Sermon
"Faith and Authority: Why Trusting the Bible Matters in Today's World"
Publisher transcript
Transcript
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Greetings, and welcome to the Faith Chapel podcast. My name is Jason,
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and I'm the pastor of Faith Chapel.
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We are beginning Season 2 of this podcast where we will look at why we should
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have the Bible as an authority in our lives,
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and then go into some of the issues in our society today to see what the authority
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of Scripture says about those subjects.
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We begin this first episode of Season 2, looking at a few reasons why we should
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submit ourselves to the Bible as our guide to know God better.
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Thanks for joining us today.
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I wanted to start with have an understanding of why we have the Scripture as
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an authority in our lives.
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That's something that's really important for us to be able to wrestle with,
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because we have lots and lots of things that we are under the authority of.
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Being citizens of the United States, like we have a constitution and we have the rule of law.
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Being in the specific state of
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Indiana, we have certain procedures that we need to do and to go through.
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Building permits vary if you want to build something or there's different fines
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for things if you don't follow through the code.
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So we have plenty of things that we have authority over us.
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And authority, according to the Oxford languages, means able to be trusted as
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being accurate or true, something that is reliable.
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And so if you come under the umbrella of the authority of somebody,
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maybe a job or something that doesn't have those attributes in them,
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it could be something that you lack respect for or someone that you don't really give authority.
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You don't really care what that person says. And so it's important to be able
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to trust who has authority over us.
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And so there are lots of different things that we have in authority over us.
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We have the constitution, the speed limits, we have rules and procedures for
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our places of work. We have rules and procedures that we expect of ourselves.
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And so there's an authority of ourselves over us. Our culture also can sometimes
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have authority over us, driving us to the way we think, the way we process through things.
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All of those sorts of avenues have authority over us.
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And as we have those many things that are in authority over us.
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The question becomes, why would we voluntarily subject ourself to another authority?
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And in this case, the Bible.
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And so we're going to try to wrestle with that question because Jesus does ask a lot of us.
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In Luke 14, Jesus is describing what the cost of discipleship is.
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And this is where he says, you need to deny yourself, you need to pick up your
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cross, and you need to follow after me.
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And right after this, he gives this description in verses 28 to 30.
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But don't begin following after Jesus, letting him have authority over you.
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But don't begin until you count the cost.
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For who would begin construction of a building without first calculating the
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cost to see if there is enough money to finish it?
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Otherwise, you might complete only the foundation before running out of money,
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and then everyone would laugh at you.
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They would say, there's the person who started that building and couldn't afford to finish it.
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The idea that we need to really wrestle with is, why should we put Jesus as
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the authority of our lives?
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Why do we need to do this?
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The answers that we are going to come up with tonight are going to be answers
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about the reliability specifically of Scripture and why we trust what Scripture says.
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Because one of the things that the Bible really drives home is a historical.
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Perspective, a historical narrative of the events that were happening.
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God is not a God who just stays out in the fringes.
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He is a God who gets his hands dirty and gets active in our lives.
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And an example of how God is, that the Bible is, that God is working in our
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lives comes from Acts chapter 1 verse 3, and this is Luke's introduction to the book of Acts.
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He writes, During the 40 days after he suffered and died, he,
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Jesus, appeared to the apostles from time to time, and he proved to them in
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many ways that he was actually alive.
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And he talked to them about the kingdom of God.
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And so the disciples here weren't going on blind faith.
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Like they had the physical resurrected Jesus in front of them.
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They could see the marks in his hands. They could see the wound at his side.
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They were listening to him.
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There's a story in the Gospel of John where Jesus was making them breakfast.
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They've had so much evidence of it.
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That Luke here is writing, I am telling you about the ways he proved to them
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that he was alive, that he really resurrected from the dead.
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And so Christianity is not based upon blind faith, but on witness testimony
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of what happened back in the first century.
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And that's a really important thing to drive home because it's really easy to
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listen to the waves of culture that talk about how all religions,
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not just particularly Christianity.
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But they're all antiquated.
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We don't need to really adhere to them.
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We have our own societal morals, and that's what we need to live by, so on and so forth.
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But if Jesus really did resurrect from the dead,
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then we have an authority that we should voluntarily surrender and submit to
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because it is the greatest event in human history if it is actually true.
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So how do we know it's true? And I'm not talking about 100% foolproof truth.
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That's not something that we can provide.
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God does ask us to take a step towards him when we don't have all of the answers,
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when we sometimes have doubts in our own hearts.
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And that is perfectly fine. So I'm not talking about 100% proof.
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I'm just talking about we're us stepping out in faith based upon the facts that
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we do have about who Jesus is, what scripture is about, and those sorts of things.
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So not blind faith. It is still faith.
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And God wants us to really love him in the way in reciprocation of his love
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for us so that he can move us closer to him.
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Surrendering our wills to the spirit inside of us and that sort of thing.
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This is the basis for tonight, what we're going to be covering.
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And we're going to start with something that's pretty obvious,
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that the Bible describes God as supernatural, that he, and what that means is
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he's above nature. He is outside of nature.
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And this is an important concept for us because to really know who God is,
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because we can't study him the way we can study the cycle.
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The life cycle of a bird, because that's in nature and we can put up all sorts
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of measurements around it. We can measure how long it was.
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We can measure how far they fly and that sort of thing because it's inside nature.
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But since God is outside of nature, then we need help to be able to learn about him.
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And the way God does that is through revealing himself to us.
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The most common way that God reveals himself to us is through his creation.
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And so Romans chapter one, verses 18 through 20 describes it in this way.
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But God shows his anger from heaven against all sinful, wicked people who suppress
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the truth by their wickedness.
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They know the truth about God because he has made it obvious to them.
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For ever since the world was created, people have seen the earth and sky.
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Through everything God made, they can clearly see his invisible qualities,
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his eternal power and divine nature, so they have no excuse for not knowing God.
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So this is the argument from Paul, that we can see the seasons,
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we can see how the birds migratory process,
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and we can look at that there is a planting season and a harvest season.
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We can see how the plant grows and matures, and we can know in our hearts that
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this didn't happen by accident, that this wasn't a mistake, that God was the
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orchestrator behind this.
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But some people choose to ignore that.
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And some people do what they want to do. They become the authority of their
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lives instead of surrendering and submitting to him.
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And so you can pick your favorite aspect of nature.
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You can see him in a sunrise or a sunset. You can see him in a grand landscape,
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like looking at far distant mountains and seeing how far they reach up into the sky.
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You can see the beauty of God and how each individual snowflake is unique to itself.
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There are so many ways that God reveals himself through nature,
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and that's how God shows us and calls us into a relationship with him.
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One of the ways that this is seen today, Paul wouldn't have known these things
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because they didn't have the instrumentation to study it the way we do today,
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but in what is called fine-tuning.
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Fine-tuning is looking at the universe and seeing very specific categories and
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how close they have to be.
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There's a very tight tolerance between several, multiple scores of.
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Natural processes that allow life to happen.
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The one I'm going to reveal to you, or maybe you already know it,
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is the strong nuclear force constant.
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All right. So atoms make up all of human life, all of life.
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All of this world is made up of atoms and atoms are held together by a by a force.
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What's unique about atoms is that this force is strong enough that it can hold
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oxygen atoms that together because oxygen has eight protons in it.
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And if you've ever held up magnets together, you know that there are two sides
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that attract. And then if you flip one of them over and put those together,
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they will repel each other.
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Positive against positive is going to repel each other.
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But in an oxygen atom, there are eight positive protons. And so it's only held
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together by this strong nuclear force.
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And the crazy thing about it is in our world,
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this force is in such tight a tolerance that if it was 2% higher than what it
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is or 2% lower than what it is, there is no life that could happen.
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Like it is very, very tight because if the force was reduced,
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oxygen would not exist because the force of it needs to be in such a way that we can.
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That oxygen, those eight protons can stay together.
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But if you lessen, that's if you lessen the force, if you strengthen the force
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just by 2%, hydrogen, which only has one proton in it, would not exist.
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Like it would just pull it all apart. And so the basic building block for life,
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hydrogen, which is two parts of what water is, H2O, would not exist if it was
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two percentage points higher.
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And so this is just one example of scores of others that help us to see that
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God is revealing himself through his creation. It is completely remarkable.
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And so God reveals himself to us through these natural means.
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But if he only revealed to us through the natural means, we're not going to
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know specific criteria about him. We can know that he is brilliant.
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We can know that he is strong.
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We can know certain aspects of him, but we wouldn't know anything about his character.
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And so he has to present us with a special revelation of himself.
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And for us as Christians, we believe that is the Bible.
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God has revealed himself to us through scripture.
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And this happens in scripture. It describes how God reveals himself to us.
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So in 2 Timothy 3, verses 16 and 17,
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it says, all scripture is inspired by God and is useful to teach us what is
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true and to make us realize what is wrong in our lives.
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It corrects us when we are wrong. It teaches us to do what is right.
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God uses it to prepare and equip his people to do every good work.
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And so Paul here, as he is writing this, he's talking about what we would call the Old Testament.
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And Paul says that this is God breathed, that this is coming from the mouth
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of God. It is inspired by him specifically.
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And so this is something that we need to really process through and take into consideration.
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If we are putting the Bible as the authority over us in our lives,
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this is something we really need to consider because there are some that will
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pick and choose what to believe out of scripture.
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But if all Scripture is God-breathed, then we have to come under the authority of all of it.
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And while Paul was talking specifically here about the Old Testament,
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we get in the 2 Peter passage here the idea that the disciples realized that
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God was speaking again in what we would call the New Testament.
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So in 2 Peter 3, verses 15 and 16, we read, and remember, our Lord's patience
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gives people time to be saved.
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This is what our beloved brother Paul also wrote to you with the wisdom God
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gave him, speaking of these things in all of his letters.
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Some of his comments are hard to understand, and those who are ignorant and
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unstable have twisted his letters to mean something quite different,
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just as they do with the other parts of Scripture,
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and this will result in their destruction. And so, first of all.
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Peter here says that Paul is speaking with the wisdom God gave him.
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God gifted this to Paul.
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And so he's sharing it with other people. God revealed himself to Paul and now
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other people can see it through the letters of Paul.
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And then he says something quite profound.
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He says, after he's talking about them twisting it, he says,
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just as they do with other parts of scripture.
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And so what this is doing is putting Paul's letters on the same par as Genesis,
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Exodus, Leviticus, and all of the Old Testament. He's saying they are equal in their authority.
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And so that's a huge piece for us to understand.
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One of the books I have up here with me is A Systematic Theology by Wayne Grudem.
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And in that, he writes this about Scripture.
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To disbelieve or disobey any of these words would have been to disbelieve or
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disobey God and therefore would have been sin.
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And so because of what Paul says here, what Peter says about Paul's writings,
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what Paul says about the Old Testament, like this is why we have Scripture as our authority.
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We're going to come back to this. I don't know if it will be tonight or later,
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but the idea here, some people can get the wrong idea here and think this is
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the only reasons that we have for our faith, but that is not true or accurate.
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We have proofs, as we talked about earlier, of these things,
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of how the Bible is reliable, about how the Bible can be trusted.
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Right now, we're just going through the points that Scripture says about itself,
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but we will get to extra biblical reasons for why we believe that the Bible has authority over us.
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All right, so we have, moving on to the next category, God reveals himself to
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us in a multitude of ways.
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One of those ways is that God speaks to people personally.
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And there is someone in my family that has physically, audibly heard the voice
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of God and what God revealed to that person actually came to fruition.
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And so, like, I still believe that God does this today, but obviously he does
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it in scripture, In Genesis 12, 1, it says, The Lord had said to Abram,
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Leave your country, your relatives, and your father's family,
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and go to the land that I will show you.
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These are attributing these words to God. God spoke to Abram in this way.
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In the next book of the Bible, Exodus, we see the same thing at the burning bush.
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Do not come any closer, the Lord warned. Take off your sandals,
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for you are standing on holy ground. I am the God of your father,
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the God of Abraham, the God of Isaac, and the God of Jacob.
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And so here he has spoken to Moses at the burning bush.
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Like these are literal words that God is speaking.
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And then in Matthew, this is at the baptism of Jesus.
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It says, and a voice from heaven said, this is my dearly loved son who brings me great joy.
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So God is intermixing into our humanity. He's intermixing into a way of revealing
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himself to us that we as humans can understand and comprehend.
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God is speaking to us to reveal himself to us in certain ways,
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whether it's to announce that Jesus is his son or to Moses that he will have
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an assignment to do as going and freeing the Israelites from Egypt or to Abraham
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that he wants him to become a nomad for the rest of his life and go to a land
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that God will give to his descendants.
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God speaks and reveals himself to us in this way.
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It's an easy argument to come back against that those can just be hallucinations.
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Those can just be things that you are making up or things that you think happened,
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but you had bad digestion that night and it was just a crazy dream that you had.
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And from a Jewish perspective, that does not fit with the narrative because
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they really held God to be in a high standard.
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And that's what the Ezekiel passage reveals. What would happen if you spoke
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words that you say were from God, but were not from God?
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And so let me read Ezekiel 13 verses one through nine.
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Then this message came to me, Ezekiel, from the Lord.
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Son of man, prophecy against the false prophets of Israel who are inventing their own prophecies.
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Say to them, listen to the word of the Lord. This is what the sovereign Lord says.
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What sorrow awaits the false prophets who are following their own imaginations
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and have seen nothing at all.
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O people of Israel, these prophets of yours are like jackals digging in the
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ruins. They have done nothing to repair the breaks in the wall around the nation.
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They have not helped it to stand firm in battle on the day of the Lord.
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Instead, they have told lies and made false predictions.
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They say this message is from the Lord, even though the Lord never sent them.
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And yet they expect him to fulfill their prophecies.
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Can your visions be anything but false if you claim this message is from the
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Lord when I have not even spoken to you?
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Therefore, this is what the sovereign Lord says. Because what you say is false
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and your visions are a lie, I will stand against you, says the sovereign Lord.
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I will raise my fists against all the prophets who see false visions and make
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lying predictions and they will be banished from the community of Israel.
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I will blot their names from Israel's record books and they will never again
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set foot in their own land.
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Then you will know that I am the sovereign Lord.
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And so there are very severe penalties that happen when people prophecy in the
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name of the Lord, but God doesn't really speak through them.
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It's not really from God.
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And so the idea here is that if someone says God spoke to them,
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like that has to be verified, that has to be verified.
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That has to be something that will come to fruition. Just as God said to Moses,
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go and free my people Israel.
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If Moses hadn't freed the Israelites, then God would not have spoken to him.
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It would have been a lie, a fabrication of Moses. But since God said,
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this is what you're going to do, and that's eventually what happens,
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that is proof that Moses did actually hear from God.
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And so this is one way that God speaks in Scripture and still speaks to us today.
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We're going to finish with one more, and this is God speaking to people by human lips.
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And this is what we're familiar with.
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This is when the prophets are hearing a message from God, and they go and tell
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other people about it. So, Jeremiah chapter 1, this is his call from God.
Jeremiah 1 chapter mention
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He writes, The Lord gave me this message. I knew you before I formed you in your mother's womb.
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Before you were born, I set you apart and appointed you as my prophet to the nations.
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O sovereign Lord, I said, I can't speak for you. I'm too young.
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The Lord replied, Don't say I'm too young, for you must go wherever I send you
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and say whatever I tell you.
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And don't be afraid of the people, for I will be with you and I will protect you.
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I, the Lord, have spoken. Then the Lord reached out and touched my mouth and
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said, Look, I have put my words in your mouth.
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And so God is declaring to him, you're going to speak my words to people.
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People may or may not believe you. That's not on you, but I need you to go and
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tell them what I'm telling you to do.
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And this is what the prophets did.
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Isaiah chapter 30. This is the reply of the Holy One of Israel.
Isaiah 30 chapter mention
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Because you despise what I tell you and trust instead in oppression and lies,
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calamity will come upon you suddenly like a bulging wall that bursts and falls.
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In an instant, it will collapse and come crashing down.
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Again, Isaiah heard those words from God and then reported those to the people of Israel.
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He was God's messenger.
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God gave him those words and he spoke them to the people.
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And lastly, Jeremiah chapter 6 verses 11 and 12, I will pour out my fury on
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children playing in the streets, and on gatherings of young men,
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on husbands and wives, and on those who are old and gray.
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Their homes will be turned over to their enemies, as will their fields and their wives.
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For I will raise my powerful fist against the people of this land, says the Lord.
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Jeremiah is attributing those words to God himself.
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God spoke those words to him, and Jeremiah spoke them to the people of Israel.
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And so that's how the first part of this is going.
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Let's recap that, I guess. So we all have authorities, and sometimes we submit
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to our own authorities on our own.
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If we have a job, we're submitting to the rules and regulations of that job.
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We give them authority to tell us what time we need to be at work,
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what time we can go home, what time our breaks are, what we are to do and the
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processes we are to follow.
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We voluntarily give them that authority.
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And so we are very careful and cautious more than likely about who we let have authority over us.
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And my hope is that we can see through our time together on Wednesday nights
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here, that God is worthy of giving our authority to,
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that we surrender and submit to him, and that we pursue what he says and not
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what our own society says or not what our own hearts desire.
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It's about letting him have authority to us.
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And we do this first and foremost because the Bible tells us to do this,
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that God is in charge, that he is in control and that we should,
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we will live a better life if we really do surrender to him.
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This is what he promises to us. This is what he brings us into.
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At the end of this talk, we open it up to questions and comments.
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Unfortunately, the feedback from the audience has not been captured in a way we can use.
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So these next few clips are my responses to the questions and comments of the
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people in the audience at the time of this taping.
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So what's stopping us from saying that because these authors say this is true.
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That makes it true? Why would we do that?
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So that's a very great question, and that's something that we have to wrestle with.
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So the idea behind ascribing worth to the Bible in particular is something that
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I would go back to what Jesus' words are.
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Like, you've got to count up the cost of whether or not you are going to follow me.
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That's hopefully what we'll get to. There is some evidence.
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Josh McDowell is an apologist, and he put together this book,
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and it's pretty remarkable, some of the evidences for why we would take these words seriously.
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For a really long period of time from when critical scholarship was looking
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into biblical accuracy and historicity, they doubted that David was a king.
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They doubted that he was king in Israel, that they thought that he was just
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this made-up character that we're supposed to drive home a point.
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But they have archaeological evidence now that David was truly a king,
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that there is inscriptions on things that have survived that they have found
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in the desert that describe David as a king.
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And so based upon that, there is evidence outside of the book that it is reliable
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in many, many different facets.
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It is not just people buying into blindly following after Jeremiah,
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who said God put words into his mouth.
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It is taking that into context, seeing if what Jeremiah said did come true.
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And in Jeremiah 29, 10, right before that famous passage in 29,
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11, he talks about how Israel will be in captivity,
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I believe the number is 70 years, and they were in Babylon for 67 years.
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That's when the first wave came back, 67 years after they went there.
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So that's a very accurate prophecy from Jeremiah, and nothing he could have known.
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That's not when he would not have survived to the end of their captivity.
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So it is things like that, that you count up the cost.
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All right, this happened. He said 70 years. He was very close on his prediction there.
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God must have been speaking through him in that.
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The time span of the Bible covered about 1,500 years, so 15 centuries.
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So over that 1,500 years of when the Bible was put together,
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the consistency of it is tremendous.
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40 different authors put it together, and it is crazy to see how it flows very flawlessly.
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So all the way from Genesis 3, we have the picture of a descendant of Eve stamping
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out the physical representation of evil in the serpent.
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And while the serpent is striking at its heel, which is a precursor to what
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happens to Jesus on the cross.
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So Genesis 3, written by Moses, about say 1400 years or so before Jesus came
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on the scene is predicting that victory over evil and it comes to fruition.
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And so whether it's the Heidelberg confession that really annotates well where
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all of the different beliefs of Christianity comes from or it's looking in a
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study Bible at the notes and seeing how this scripture connects with another scripture,
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it is very coherent in what it says.
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It is beautiful.
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God forgives sins. When we repent and confess of that, when we surrender ourselves
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to him in that way, like divorce, adultery, those are not unforgivable.
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And let me reclassify that.
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Every time we even try to hit the mark.
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Pretend that you're playing darts and your goal is to get the bullseye,
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but you throw it up there and you miss the bullseye.
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If your goal and objective is the bullseye, then that's basically the root of the word sin.
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But it's not our standard that we are holding ourselves to.
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It's God's standard. And I have no idea what the point value is of darts.
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If you get so close to your goal in those three bullseyes, and yet you're one
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point short of that, you fall five points short of that, you're going to take
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that to be a pretty good round.
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But in God's standard, if that's what we're looking for, that's still sin.
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You've sinned five points worth in that capacity.
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And so that's the difference. and that's
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the reason that we need the grace that Karen
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was talking about and we need Jesus's death on
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the cross because all of us none of us will get a 300 score or whatever the
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the top score in darts is we're just not going to do that we sin and fall short
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of God's glorious standard but thank God for his grace which we need every every day.
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Yeah, there is no clause. God's forgiveness is available for us.
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There is one unpardonable sin, which is denying the power of the Holy Spirit.
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And when, I believe it's in Mark, when he was quoting Jesus as saying that,
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the Pharisees and the Sadducees were calling him Beelzebul, which is Satan, basically,
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and saying that he was doing this by the power of darkness, not by the power of God.
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And the idea there is attributing what God is doing to demonic forces.
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And it's really denying what the Holy Spirit is doing in and through us.
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So the rejection of the Holy Spirit is something that we should not be about.
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We should be letting the Spirit lead us and guide us in that way.
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But grace is available for all of us who have fallen short of God's glorious standard.
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Music.
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Thank you again for joining us in our discussion of the reasons why we should
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give authority to the Bible.
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If you are interested in learning more about Faith Chapel and its ministries,
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please visit gofaithchapel.org.
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In season two, we will look at such issues as the reliability of the Bible,
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and then later dive into the societal issues of life, hope,
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love, and what the Bible says about our political leaders. Thanks for joining us today.
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Music.