Sermon
1 Corinthians 15 – Glorified resurrection body (season six, episode six)
Publisher transcript
Transcript
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Greetings, and welcome to the Faith Chapel podcast. My name is Jason,
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and I am the pastor of Faith Chapel.
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In the podcast, we are going through our resurrection series as we look at the
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text of 1 Corinthians 15 to glean information about the reliability of the resurrection
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of Jesus and what that means for us now and in the future.
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In this episode, we look at how Paul describes our future resurrection in relation
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to the differences seen in the life of Adam and what we inherited from the first
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man in comparison to Jesus'
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resurrected body, which is what we will be like in eternity.
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Thanks for joining us today.
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On the first Palm Sunday, the Israelites were celebrating, but they were celebrating
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what they hoped for, not what was truly coming.
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When Jesus told his disciples to go on ahead and to get the donkey to bring
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and carry him into Jerusalem, this was a sign.
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This was a prophecy from the prophet Zechariah chapter nine, verse nine.
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It says, look, your King Jerusalem is coming to you, riding a donkey.
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His humility is seen in that he's riding the colt, the baby of a donkey.
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And so when Jesus was going through Jerusalem, they had this prophecy in their
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mind. and they knew that he was a king.
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The phrase that they were shouting, Hosanna, comes from Psalm 118, verse 25.
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And in the English translation of Psalm 118, 25, it says, save us, save us, we pray.
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Now, while the literal translation of that word is save now,
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the people were asking Jesus to rescue them, to save them as their king.
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You see, they understood this and they knew this about Jesus,
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but they didn't have the story 100% correct.
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Because Jesus, in their opinion, the Messiah, was coming to save them from an
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occupying force in their country.
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Was there to save them from the oppression that they felt.
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Save them from unfair taxes that they felt.
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Save them from being ruled by someone who didn't even live within the confines of that country.
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Their hope was that Israel would be restored as an independent nation.
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And so what they wanted saved from was Rome.
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So they had the story half right.
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They knew Jesus as king. The Bible tells us that he is king of kings and Lord of lords.
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They knew that because he was riding in on a donkey. and they knew that he was
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a savior, but they had it a little bit wrong.
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Jesus is not an earthly king. Jesus is a heavenly king and he is reigning right
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now in eternity with God.
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And he didn't come to save Israel from the Roman oppressors.
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He came to save all people from their sin.
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And so you can see here how they had it about half right.
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They knew certain characteristics that were really, really true of Jesus,
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but they also thought some things that were not accurate and were not true.
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And Paul is dealing with the same idea about people who believe half-truths
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as he's writing 1 Corinthians 15 and he's talking about the resurrection of the dead.
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He's talking about our resurrection from the dead.
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You see the people in Corinth, they did believe that Jesus raised from the grave.
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They did believe the eyewitness testimony. they did understand and comprehend that.
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But they didn't understand and comprehend the whole picture.
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Because in their mind, from the way they were brought up in their cultural surroundings,
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a physical resurrection from the dead was nonsense. It was laughable.
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And so Paul spends this whole chapter correcting this misunderstanding.
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They had it about half right. They knew that Jesus was resurrected,
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and Paul is trying to convince them that it's much more than just Jesus'
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resurrection that we as Christians have to look forward to.
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In this chapter, Paul has really talked about how important it is to believe
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that not only Jesus resurrects from the grave, but also you and I resurrect as well.
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He has given evidence for that. He's used rhetorical devices.
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He's used reasoning to try to get them to understand these concepts.
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And in the last part of this chapter, he is disclosing what he knows about the
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resurrection, what our resurrections are going to look like.
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And last week, we talked about the physical aspects of it.
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He talked about how God has created different bodies. there are fish,
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there are lizards, there are humans, there are dogs, there are all of these
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different bodies that God has created.
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And so limiting God to what he can do for our resurrection is not appropriate.
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Because then he goes and says, all right, look at the bodies in the sky.
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We have the stars, we have the sun, we have the moon, and how all of these are
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physical entities, but they are also different entities.
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And again, the idea is he was trying to drive home here is that it will be a physical body.
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And he's gonna add one more layer on today that's going to give us what we know
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about the resurrection of ourselves when Jesus returns.
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And we're gonna look at 1 Corinthians chapter 15, starting in verse 43. But let me pray first.
1 Corinthians 15 chapter mention
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Lord God Almighty, I pray that your word will be a lamp into our feet and a light into our path.
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Teach us today. Pour out your spirit upon us today.
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Save us. Save us, we pray, from our brokenness and our rebellion and focus us
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on you and on your will for us.
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Jesus, I pray for this in your name. Amen.
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All right, I'm going to start reading with the last verse I read last week to
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help you to try to get the transition that's coming here.
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So in verse 43, which I read last week, it says, our bodies are buried in brokenness,
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but they will be raised in glory.
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They are buried in weakness, but they will be raised in strength.
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They are buried as natural human bodies, but they will be raised as spiritual bodies.
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For just as there are natural bodies, there are also spiritual bodies.
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Paul used the analogy of a seed last week and how a seed, when you plant it
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in the ground, dies to itself and it grows up as a plant.
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First the stalk, then the leaves, then if it produces a flower,
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a flower, or if it's seed-bearing plant, it will produce the head and whatever it is creating in that.
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And so his argument is that this physical entity changes and transforms when
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it's put into the ground.
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And now Paul uses us as that analogy.
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Now, when our bodies, which are natural bodies, they will perish.
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We will not live eternally like this.
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We will return to the dust and ashes from which we came.
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And when that happens, Paul says we will be raised as a spiritual body.
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Now, this seems like an oxymoron, and Paul is using, again, another rhetorical
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device to get the people hearing this for the first time to continue to pay attention.
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He is using the term spiritual, which is non-material, and body,
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which is material, and putting them together to get us to dive further in.
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And so we continue in verse 45.
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The scriptures tell us the first man Adam became a living person,
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but the last Adam, that is Christ, is a life-giving spirit.
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What comes first is the natural body, then the spiritual body comes later.
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So Paul says, all right, we have these two different categories.
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We know in Genesis 2 verse 7 that God forms Adam from the dust of the ground,
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and then he breathes into his nostrils the breath of life, and he becomes a living being.
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So Adam is made from earthly substance. He is made from things of this world.
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And everyone who comes from Adam, all human beings are also having this natural body.
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This is what we are right now.
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Every single human being. And we know the limitations of this body.
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We know that they do not last forever. We know we need to protect ourselves
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from the sun because if we're out in the sun too long, it can be damaging and harmful to us.
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We know that we get sinus infections. We know that we can have diseases come upon us.
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We know that these are a natural body that do not last forever.
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And so he's saying, this is what we inherit from Adam, from our ancestors.
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But the last Adam, so this is someone who represents humanity.
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Adam is the Hebrew word for human. So the last human, which is Jesus,
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Paul tells us here, is a life-giving spirit.
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You see, Jesus wasn't from the earth.
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Yes, he walked around. Yes, he had a human body, but Jesus came from eternity.
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He lives with God.
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That's where he was in the beginning.
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And because he was not from this world,
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because he has his own glory, his own substance from heaven,
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that's what happens to all of us who believe in Jesus.
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We inherit his body.
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The first human, Adam, we already have his characteristics.
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The second Adam, Jesus, we will receive his characteristics when he comes back.
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Now, this does not mean we have every characteristic that he has.
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You and I will not be omniscient or all-knowing. We will not be all-powerful
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in eternity. We will not be everywhere present all at the same time in eternity.
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But the substance that Jesus is as a resurrected person is from eternity.
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It is from heaven, and that is what we will be changed into.
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We will be like him, like we are like Adam. We're not Adam, but we are like him.
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We will not be God, but we will be more like him in eternity.
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And he continues on saying, Adam, the first man, was made from the dust of the
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earth while Christ, the second man, came from heaven.
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Earthly people are like the earthly man and heavenly people are like the heavenly man.
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Just as we are now like the earthly man, we will someday be like the heavenly man.
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So Jesus comes, when he comes back again, he is going to transform our bodies
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like a seed that turns into a plant. We will be different.
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We will be transformed. We will be like him.
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And all we have to do is look at the resurrection experiences the disciples
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have to see what that will be like for us, all right?
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Jesus is similar.
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He was recognizable on most occasions to the people that he was appearing to,
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but he was also different.
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He was glorious.
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And so we have to compare what we have now to what we will have then.
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We are temporary right now, but we will be eternal.
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Not because of our own work, not because of our own effort, but because that
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is what God promises to us.
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That will be his gift to us who believe in Jesus.
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We will be eternal. We are subject to decay now. We will not be in eternity.
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Our muscles won't get tired. They won't get wearied.
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It doesn't talk about sleep at all, so I can't go down that rabbit hole.
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But it's things that we experience now, fatigue and loss.
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These things are not going to be present in our eternity.
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It is going to be glorious. It is going to be perfect for us.
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There will be no more diseases.
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God wipes every tear from our eye. It will be this moment where we are just glorious.
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But even though we are transformed as glorious, we still bow down and we worship the king on the throne.
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Because he is set apart. He is unique.
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He is different from us. And so we come to him now in our temporary bodies so
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that when we have eternity with him,
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we will live with him forever in perfection.
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Without ailments, without pain, without brokenness surrounding us.
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And this is what our eternity looks like.
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And lastly, Paul says this in verse 50.
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What I am saying, dear brothers and sisters, is that our physical bodies cannot
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inherit the kingdom of God.
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These dying bodies cannot inherit what will last forever.
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And so the idea here is what lasts forever is that our eternal bodies,
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what God gifts to us, that's what lasts forever.
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And it will be a state where our eternal bodies are perfectly designed to obey
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the Spirit of God 100% of the time.
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You and I, we do good if we obey the Spirit of God 50% of the time.
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Like that's a really good mark. But in eternity,
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our spiritual bodies are designed for the spirit to lead us, to guide us,
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to move us where we need to move to and to do what God wants us to do.
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This is what eternity looks like.
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We shed off the natural body and we are raised a glorious, God-honoring,
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God-loving body that sings to him forever and ever and ever.
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This is what our eternity looks like for those who believe in Jesus and surrender
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to him. And this, to me, begs a question.
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Right now, the NCAA tournament is going on, and I'm thankful to report I don't
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have to be embarrassed about losing to a 16 seed this year.
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I'm very excited about that. Maybe an 8 or 9 seed, who knows, but not a 16 seed.
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And we can look at these events, we can look at these athletes,
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and we can say, my goodness, they have spent hours and hours training,
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doing weights, taking shot after shot after shot, and they are talented in this regard.
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And if they are putting that much time and effort into something that lasts for three weeks,
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or baseball is starting up for 162 games,
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basketball and hockey are ending, their seasons are nearing the end of the regular
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season, and those 82-game seasons, they put in all of this work and all of this
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effort for such a limited time.
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How much time are we putting in to our eternal bodies that last forever?
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How much time are we taking to really make sure we have this right relationship with God?
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How much time are we taking in reading scripture, in praying to God,
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and doing the things that God wants us to do.
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You see, we think it's good and it's right.
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And I'm not saying it's wrong to put all of that energy and effort into such
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a finite body that one day your Achilles tendon can tear.
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You can really mess up your knee that your shoulder may not work properly for
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years and years and years because of the injury and repetition you're doing to it now.
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But in the moment, you receive glory for that.
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And again, it's not right or wrong unless you're worshiping.
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And then I will say that is wrong to worship a human being.
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But you're doing that and you're putting that work and effort into such a short amount of time.
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But if we are putting our work and effort in reading scripture and singing songs
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to God and gathering together for worship and learning throughout the week,
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not just on Sunday mornings, That means we are putting our work and effort into
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something that will last forever and ever and ever.
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And so you have to weigh these two things on a scale. Which one is more important?
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Which one should we be taking the time and effort into more than the other ones?
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And again, please hear me say, our physical bodies do need to be taken care of.
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And it's important to have our bodies be in a shape that God can use them for his glory and purposes.
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But are we taking the time and effort to put them into the eternal bodies that
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Jesus gifts to all who believe in him?
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Are we taking the music that we listen to and letting us worship God through it?
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Are we letting God dictate what we read and worshiping God through that?
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Are we taking the podcasts that we are listening to,
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the YouTube videos that we are watching, and are we worshiping God through those
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preparing our hearts and therefore our eternal bodies for our resurrection?
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That's where this passage leads me.
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Are we doing the work and effort we need to do to be able to say,
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I am ready for Jesus's second coming. and please hear me and know that you are
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saved by grace through faith.
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It is not a work of your own so that no one can boast.
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It is a gift of God, but God has given us the responsibility and the ability
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to tend to our hearts like a garden and make sure we're planting what needs to be planted,
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to grow and mature to fruition so that our eternity is glorious. Let me pray.
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Gracious Heavenly Father, we come before you today and we ask that you help
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us to really glorify you in all that we say, in all that we think, and in all that we do.
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And please, Father, cultivate in our hearts and in our minds a drive and a passion
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to work, to put work and effort into our eternity.
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Because those bodies and being with you in your presence all the time is what
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I want to want more than anything else.
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So I pray, Father, that you gift that to all of us.
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In Jesus' name I pray. Amen.
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Thank you again for joining us in our discussion of Paul's description of the
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future resurrection. We may not know everything about it, but we do know that
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it will be better than what these bodies are like now.
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Next week, we finish this series by learning how Jesus' resurrection points
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to our resurrection bodies being unaffected by death and decay.
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If you would like more information about Faith Chapel and its ministries,
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please visit the website gofaithchapel.org.
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Have a great week.