Sermon
God Can Deliever You
Publisher transcript
Transcript
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All right, today's Scripture is found in Psalm chapter 116.
Psalms 116 chapter mention
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If you're using one of the Bibles and around your chair,
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that's found on page 478. Psalm 116 says I love the Lord
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because He has heard my voice and my pleas for mercy, because
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He inclined His ear to me. Therefore I will call on Him as
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long as I live. The snares of death encompass
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me. The pangs of Sheol laid hold of
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me. I suffered distress and anguish.
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Then I called on the name of the Lord.
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O Lord, I pray deliver my soul. Gracious is the Lord, and
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righteous. Our God is merciful.
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The Lord preserves the simple When I was brought low, He saved
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me. Return, O my soul, to your rest,
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for the Lord has dealt bountifully with you.
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For you have delivered my soul from death, my eyes from tears,
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my feet from stumbling. I will walk before the Lord in
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the land of the living. I believed even when I spoke.
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I am greatly afflicted. I set in my alarm.
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All mankind are liars. What shall I render to the Lord
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for all His benefits to me? I will lift up the cup of
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salvation and call on the name of the Lord.
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I will pay my vows to the Lord in the presence of all His
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people. Precious in the sight of the
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Lord is the death of His Saints. O Lord, I am your servant.
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I am your servant, the son of Your maidservant.
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You have loosed my bonds. I will offer to you the
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sacrifice of Thanksgiving and call on the name of the Lord.
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I will pay my vows to the Lord in the presence of all his
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people in the courts of the House of the Lord.
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In your midst, O Jerusalem, praise the Lord, this is God's
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word. What's going on?
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Port City family and friends, how are we doing?
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Good. My name is Tanner.
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I'm one of the pastors here. Glad to be with you.
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It is middle of the summer. I just want to remind you, in
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one month life is back. Like as a regular, all the stuff
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and just a reminder that just extended time off vacations, all
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the good things that we get to do in the summer do not make you
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rest. They don't actually change who
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you're going to be in about a month.
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So just an exhortation, maybe what you need is a is a good
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book. Maybe what you need is a
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conversation with a friend or a pastor here at Port City or to
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get to know somebody else in the congregation and just connect
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with someone. Because it could be tempting to
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increase your sleep, increase your your vegging and all those
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things during the summer. Sometimes you just got to
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remember that really don't help us here in about a month.
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OK, So just a reminder, those things are good.
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Enjoy the good food, enjoy the the weather, the pool, all that
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stuff, but grab some good content, grab some friends in
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this room and and that actually changes us and what we really
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need here in about four weeks. Does that sound good?
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OK, what I want to do is I want to pray one more time over Psalm
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116 and we going to get after it quickly.
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OK Almighty God, thank you, thank you, thank you Lord for
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your word. God, we need it.
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We are so desperate for your word.
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We're hungry and God, I just confess in my own heart, God, we
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just know how to go through the church rhythm and listen and and
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hear the things and do the things and we know the right
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answers. But God, I just pray by your
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mercy would help us to listen in a deeper way.
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God, you would help our hearts to receive.
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God, you would challenge us where we need to be challenged.
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You would humble us where we're proud.
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You would strengthen us where we're weak.
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You convict us where we're just blind.
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So God, just just meet us now, please, by the power of the Holy
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Spirit, we pray. Amen, y'all.
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I'm gonna start real with you all this week.
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Honestly, what does Jesus's death have to do with your life
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tomorrow, Right? Like what does it have to do
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with me? Many people for many years can
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sit in church services and know that God died for them.
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God loves me, but I'm jealous of that person whose life is going
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better than me. And there can be a settling into
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your spirit, a disappointment, discontentment, disgruntled.
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Just. I'm just frustrated.
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My life has not gone how I wanted it to go.
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It's not going right. I felt that.
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OK. And the reason I'm being real
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with you to start was we're about to read what's known as a
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deliverance song. OK, so the psalmist is going to
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take us to the other side of Deliverance.
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Think if you know your Bibles, think after Jonah gets spit out
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that type Psalm and he's like talking about how good God is.
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And she almost got me in. I was almost gone, but you saved
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me. And it just sounds amazing.
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Or it sounds amazing for some people to you and you don't
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think it applies to you, and it just adds another layer of this
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sounds good and I'm supposed to say that, and I know those
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answers, but I don't actually think that speaks for me.
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Remember, the goal of the Psalms is for them to go from speaking
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to you to speaking for you, right?
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That's the goal. They're speaking to us when we
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read them, but the goal is that they become an expression of our
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heart to God, not just information I'm receiving from
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God. Does that make sense?
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The Psalms are the one genre of Scripture that aren't teaching
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you as much as they're speaking for you.
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OK, Does that make sense? OK, so here's what I want to
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tell you is that everybody in this room at some level is
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struggling with the fact that life is hard.
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We compare. We're going to have to be real
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about that here today. I need you to be real, and
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that's OK. But my prayer is that by the
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end, like the psalmist, you can say I've been delivered.
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I know you feel in your body right now where you want God to
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deliver you. You're conscious of where you
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need him to show up. And that's good.
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And we're going to talk about that.
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But I hope you leave convinced, as the psalmist is, that God has
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delivered you. Does that make sense?
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And we're gripped by that, and it shapes how we walk with God.
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But I hope that's real and not just something, you know, to say
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that makes sense. So here's how we're going to
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take this point #1 is a vision of deliverance.
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We're going to see the other side of what the psalmist now
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says in light of what's happened.
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Then we're going to talk about what keeps us stuck from ever
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experiencing life the way the psalmist is talking about it.
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And then we're going to talk about where do we go from here?
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Does that sound good? If you're ready, let me hear you
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say I'm ready. All right, let's talk about a
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vision of deliverance, y'all. So the psalmist again, imagine
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like just just it happened. They cried out and the Lord
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answered, OK, the deliverance has occurred.
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So what I want to do is walk through 4 marks of a delivered
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life. So once delivered, what is this
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life marked by? What does it look like?
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What does it feel like, tastes like, sound like when you've
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been delivered, how do you live 4 marks?
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OK, Mark, number one is response.
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People who've been delivered live in response to that
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deliverance. Look again with me at verse one.
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I love the Lord because He has heard my voice and my pleas for
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mercy. It's happened.
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I love Him because He did. He heard me verse 2 because He
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inclined His ear to me. Therefore, I will call on the
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name as long as I live. Verse 3 the snares of death
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encompass me. The pangs of Sheol laid hold on
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me. I suffered distress and anguish.
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Then I called on the name of the Lord.
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O Lord, I pray deliver my soul gracious of the Lord and
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righteous. Our God is merciful.
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The Lord preserves the simple when I was brought low, he saved
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me. So do we see how the the posture
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of the Psalm is responding to that deliverance.
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See, I'll see that like it's a a recounting.
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This is what happened. OK, It's, it's David, Psalm 18.
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If you want to write that one down, very similar where David
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is in a cave and Saul could have killed him and at the last
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minute something happened and Saul has to leave and David
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writes Psalm 18. It's kind of this idea of like,
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I was gone, I was done, I was dead, but I'm not I'm good like
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I'm free. Praise the Lord or Jonah.
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He says the, the, the I was snared up.
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She'll was grabbing me, pulling me.
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And then the Lord answered, it's that kind of posture.
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And over and over we see the psalmist saying because you did,
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I will because you showed up, I live.
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Because that happened, this is how I'm going to live now.
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OK, So what got into the psalmist is a settled posture
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that life moving forward is a response to what has occurred.
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OK, so there's ongoing posture towards the Lord, still
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expecting, still asking as we're going to talk about.
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There's still stuff the psalmist wants God to do, OK, But there's
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a settled posture that everything from here on out is a
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response to what you've already done.
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It's over. That is settled, will never be
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undone in that heart. Does that make sense There?
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There's other things that they want God to do.
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David would be in another cave. Saul would chase him down again,
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right? But there's this sense that
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because of what you did, I'm never going to look at you like
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you don't care about me. I'm never going to come with
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that posture of you don't. You don't have my best interest
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at heart. This settles who you are to me,
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and now I will expect you to be that.
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Yes, because you've been it. But it's settled.
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Does that make sense? I don't know.
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If you ever talk to somebody whose mind is just made-up.
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They're unshakable. OK.
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I remember the first time. And if you have not experienced
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this ice cream, that's OK. But I remember when I had
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Jenny's ice cream. Anybody.
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I was in Georgia on a trip. See.
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See. See.
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I'm right. And I ate it.
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I was just like, what is this? I've never tasted anything like
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this. And other people, they tell me
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they're little, you know, they're.
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I respect you. I believe that you think that's
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better than Jenny's, but it's not 'cause it's settled in me,
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you know what I mean? Like it's settled.
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So there, there's things about there.
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You live settled on certain things, right?
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You do it all the time. What the psalmist is saying,
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something has happened. God responded, God acted, I was
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done. God did it.
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It's settled that I trust him. It's settled that I'm going to
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him. It's settled that He's good.
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So watch this. What happens to me does not
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dictate who I view him as. You see how that works once it's
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settled. These settled interprets what's
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unsettling instead of the unsettling.
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Interpreting who he is. Now.
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Who he is shapes what happens instead of what happens tells me
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who he is. You see how backwards that is,
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how important that is. Once it's settled, your life is
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just so much easier. So I just want to invite you to
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a life of response, a life that is responding to what God has
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done. And just one question as we
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continue to walk through the Psalm is, can you sing this
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right now and mean it? Not because you know you're
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supposed to, but does your soul sing this song right now?
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Has God done enough? And if part of you, as I'm
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saying that is wondering what has God done that would settle
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it for me? Hang on to that.
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Like I hope by the end you know what God has done that would
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settle it for you. Second thing a delivered life is
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marked by is just Godwardness. A Godwardness.
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Verse 9 says this. I will walk before the Lord in
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the land of the living. Like this image of like life now
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is walking before God's face. It's walking in light of who God
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is. Verses 12 through 14, what shall
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I render to the Lord for all his benefits to me?
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I will lift up the cup of salvation and call on the name
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of the Lord. I will pay my vows to the Lord
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in the presence of all His people.
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It's just this image that all of life is about God.
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Everything I do, I belong to him.
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I'm yours. Scholars talk about this, this
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imagery here between the lifting up the cup.
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I know we don't really use that that language, but it's this
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idea. Here's all that God's done to me
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in this cup and lifting it up is just like just bringing it back
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to God is like, dude, you're awesome.
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Like it's it's in our vernacular.
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It's kind of like toast, toast to the king type thing, but not
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in a like I just made a three shout out to the Lord type way,
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even though that's not wrong. Don't hate on them athletes.
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It's it's never bad that they do that.
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It's that they only do that. Amen somebody so so it's lifting
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up all that he is and just just in the public assembly just
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being like God. That's who you are like this is
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you and it's saying I belong to you.
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Life is yours. I I'm living God word.
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What that means is all of life becomes about him.
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All of it. It's not about your boss.
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It's not about your spouse, it's not about your kids.
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It's not about your friends, your neighbors, it's now the God
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word. Life plays itself out in those
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places, with your spouse, with your kids.
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But because it's first and foremost about God, what you do
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is dictated by who He is, not who they are.
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I love my spouse 'cause God tells me to.
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Because if I need them to be what my flesh dictates as
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loving, there will be a time I won't do that.
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Same with my kids. Same with my boss.
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I, you know, I'm always tempted to gossip and all the things,
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but the reason I don't is that life is God word.
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It's not about them. It's not about the stakes of
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what could happen to me if this happens or this or that or that.
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I don't do that calculus anymore.
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Does that make sense? That's kind of the idea.
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Life is so God word. It's so living before Him that
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it just ain't about those people as much.
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And it just, it just, you see how that just chills you out a
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little bit between life being a response and then it being a God
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word, walking before the Lord in the land of the living.
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When I do my job, when I wash the dishes, when I do anything,
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I'm doing it unto the Lord. I ain't doing it for you.
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There's a difference between doing your dishes so that your
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wife will appreciate you and doing them because you love God.
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You know what I mean? Like it's just everything, just
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the edge just turns off just a little bit.
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But I don't take this test so I can have a better grade than
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that person and get into a better school than that person.
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I take it because I care about the people I'm going to serve
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through this job one day. It just, it just changes life.
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So here's a question for you. Does life consistently feel like
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it's between you and God? Or does it constantly feel like
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it's others? And you got to remind yourself
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God's even a part of it. 3rd mark of a delivered life is
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trust, trust. Hopefully you picked up on this
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phrase calling on the name of the Lord.
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Hopefully you saw that. We see it in verse 2, verse four
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and then 12 and 13. It says because he inclined his
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ear to me, therefore I will call on him as long as I live.
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Verse 2, verse 4, then I called on the name of the Lord.
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Oh Lord, I pray, deliver my soul.
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And then verse 12 says what shall render to the Lord for all
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his benefits to me, I will lift up the cup of salvation and call
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on the name of the Lord. You know this phrase, calling on
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the name of the Lord in our vernacular is prayer.
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But the second I do that, we got it, we got to.
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I actually think calling on the name of the Lord might be even
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more helpful if all of you've ever thought of is prayer.
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OK. I think some of us relate to
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prayer, the way people throw pennies in a wishing well.
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Hope this works and just launching it just boom, we're
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just throwing dreams up at the Lord and I know you love me and
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just just maybe one of these will hit.
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I'm just being honest. Like I think we we we we're just
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throwing darts a little bit. And he told me to ask and not
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all that's bad by the way, like that being the posture of like
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you don't know and God tells you to ask and but I want to give
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you the image of calling on the name of the Lord.
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Y'all what the Bible means by that is the name that has
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delivered me the name this person, this this God who showed
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up this God who brought me out of a this God who delivered me.
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That's who he is. His name is delivered.
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That's who he is. So he delivered the psalmist so
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that the psalmist would call on that name.
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That makes sense. So like we think a prayer, like
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just ask and I think ask is still probably one of the best
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synonyms for prayer, but calling on the name is like grabbing
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hold of the character of the person revealed to you and
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begging them to be that name in the next situation.
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Does that make sense? It's a casting oneself upon the
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name. It's grabbing hold of.
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It's it's what we see in the Gospels with with Jesus, you
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know, like if we could and we're going to do a series later this
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fall in the book of Matthew, chapters 8 and 9 and we're going
Matthew 8 chapter mention
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to see it people just throwing themselves upon that's calling
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on the name. It's I you were that to them be
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it now it's not a wish. It's not a coin in a well, hope
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you're having a good day, Lord hope you're in a good mood.
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Throw this out there. It's it's casting yourself upon
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him to be who he's shown himself to be.
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And you so trust the name that you're OK if it doesn't happen.
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And at the same time you're not calculated and getting him off
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the hook if he doesn't. You're just throwing yourself.
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You're calling upon the name. You're casting yourself upon
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this. God, you care.
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Kids are so good at this when they say the words you said, can
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I have a popsicle after dinner at 2:00 PM?
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You're like sure. 7:49 PM when you want them in bed.
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Can I have that popsicle? No, but you said, but you said
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they're calling on the name, man.
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That's what they doing. They holding you to what you
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said and what you did and they're holding you to yourself.
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You see that they're calling on the name that that that's not a
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bad image, y'all? I think many have issued up
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thousands of prayers and never called on the name.
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You see how that's different? Like we can say prayers and not
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be calling on the name of God, like pulling His character and
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His essence into it. And I'm just going to be honest,
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it takes time. It takes.
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It's not just like I do this y'all.
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This is not bad. I've got a list of the stuff I
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want God to do and I ask Him for them often.
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How often am I calling on the name?
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I don't know. The Lord will tell me one day,
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but I just want to invite you to call on the name.
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And again, the question is, what name?
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And that's part of why we don't 'cause we don't know the name,
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you know. OK, last mark of a delivered
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life is rest. Rest.
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Look at verse seven. Look at verse 7.
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Return, O my soul, to your rest, for the Lord has dealt
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bountifully with you. Y'all this image of the
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Psalmist. No longer recounting what
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happened and talking about God, but looking inward and saying
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soul you good rest. Isn't it amazing?
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For all that God had done? If the psalmist does not speak
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to himself about the activity of God, the soul is still
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scrambling. Isn't that amazing, even the
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activity of God? God has designed us in such a
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way that the activity alone doesn't rest you.
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Isn't that crazy? You play a role in your own
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rest. You've got to look at yourself
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and say self, God has been good to you.
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Rest, return to your rest. I love that image.
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You don't purchase the rest, you receive it and return to it.
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You don't have to pave the way, return to it.
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So God has paved it for you. You just got to return to it.
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Psalm 16's another one. Go read that.
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There's this image of of the lines have fallen for me in
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pleasant places. I wonder if you would say that.
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I think what we tend to have is the list of ways that things are
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not going the way they should. If God loved me.
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So yeah, we got to talk to ourselves.
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Y'all. Is rest defining your life like
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just under the hood? I'm not talking vacation.
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I'm talking as you do what you do day in and day out.
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If we pull up the hood of the souls, it just rest.
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Or is it scrambling? Is it just an utter frenetic
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activity to feel like you matter, to reach the next thing,
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to reach the next goal, to become a somebody, to feel
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valid, to get what you feel like you need to be OK?
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OK, so those are the four marks. Response, governance, trust, and
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rest of a life post deliverance. Let's talk about what keeps us
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stuck. And I got to speed up a little
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bit #1 hardship, y'all. Life is so hard.
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It just is. It really is.
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Terrible things happen, awful things and your families and
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normal stuff. We've seen things we shouldn't
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have seen that we were never designed to see.
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Things don't change. You beg for them to change and
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they don't. We get disappointed and we just
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get grinded down. Life just grinds us down.
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It's hard. And in that moment when your
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dreams are not coming true, good things, and when hard things are
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happening, you're just getting grinded.
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And then you read a Psalm like this and it can feel insincere.
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How can I sing this? How can I say God has delivered
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me? How can that be my focus when
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all I see is pain? When all I see is bad stuff?
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For every moment of deliverance, there's a what feels like a
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longer set of are you kidding me?
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Are you actually kidding me? Moments, Right.
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Is that not the world we live in?
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If there's deliverance moments and then there's are you kidding
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me moments over and over and over.
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So please hear me saying I got my list of are you kidding me?
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Please hear that. I'm not trying to say that if
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you don't, if you have a list of complaints or if you have a list
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of frustrations that's somehow antithetical to what the Bible
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teaches, I would say that lamenting is a form of calling
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on the name. Lamenting is a way to call on
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the name. Go look up Psalm 88.
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It's a great one. Put that in your in your list of
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things to do after the sermon of just crying to God.
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And again, I would say many of us have a list of issues with
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God, but we're not calling on His name and lament.
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I think we just have a list of frustrations and I don't like
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it. And I've been there.
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I would, I would say if you're in pain, call on the name.
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When in pain, call on His name. What can happen through hardship
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is your eye shift from the deliverance to the pain.
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And it's not that the pain is invalid, it's just
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disproportionately big. Does that make sense?
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And then all of a sudden the deliverance feels like, well, I
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know he did that, but what about X?
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And the jump to the X is so quick, Does that make sense?
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Second thing that keeps us stuck, comparison.
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We do this, we do this, we do this subconsciously, directly
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all the time. Y'all the the the stats around
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the 2006 to 2008 window of young women 12 to 18 and mental health
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since the the the introduction of the iPhone are insane.
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Go look at the likelihood to have suicidal thoughts images.
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The ways that the phones have shaped young people's ability to
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be happy is staggering. And it's not just them, it's
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adults. It's just a microcosm.
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What we're all struggling with, which is we've always struggled
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with comparison, and now we have a device that allows us to do
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it. From the second you wake up to
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look at a life that is better than yours and what happens in
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comparison, OK, is you begin to think these people get to have
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their cake and eat it too. They get the Lord.
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Plus I just got to settle for this.
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They get their dreams coming true and I don't seriously.
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And you read a song like this and you're like, must be nice,
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must be nice and you're just frustrated.
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And y'all, we all do this kids behavior.
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We compare spouses and how great their marriage looks or how they
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treat them. The career stuff just keeps
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going right for that joker. They get so many opportunities,
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ministry sizes, their body. They can do whatever they want
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and just look however they want. You know they're friends.
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Why do people like them? I'm trying so hard to be a good
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friend. Nobody likes me, guys.
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We compare everything all the time and it's almost more like
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an undercurrent just gnawing at us.
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And when you add the hardship in there, we're just so angry.
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And you're the last thing for that person who is stuck in
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that. The last thing your soul can do
-
is rest Can't. Feels like rest is always a
-
luxury for those who are getting their dreams.
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Not for me. Feels like rest is impossible.
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We miss rest through control and apathy.
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I'm going to get my goals so I can rest.
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Once I get X I'll rest or we quit.
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So either go hard to get it and then I can rest or we quit
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because I'll never get it. They're going to get it.
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So we we lean into detaching depression kind of paradigm or
-
we lean into heroism. And I could do it.
-
Just watch. But you ain't resting.
-
Your eyes shift from the deliverance you've received to
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the deliverance you haven't but others have.
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OK, third reason we say suck that both of these kind of point
-
to is we just misunderstand our biggest need.
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The miss behind the misses in those first 2 is that we begin
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to think God has not done enough for me.
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God must do. We begin to think what God needs
-
to do is bigger than anything he's done and what He's done is
-
great. I know he did X.
-
That's great, but I need him to do why or he doesn't give a RIP
-
about me. And what can happen is we're
-
just so angry and frustrated and y'all this, this is the truth.
-
God has already done more than we need him to do.
-
That's a hard truth. He has done more already than we
-
need Him to do. And when I say that I am not
-
getting God off the hook of what I want Him to do in your life or
-
mine, OK, I have so much I want God to do, but I just need us to
-
hear God has done more already than we need Him to do.
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So I wonder what you think your biggest need is here today?
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What do you need most? What is our biggest problem?
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Well, the Bible presents that our biggest problem is primarily
-
relational. We need reconciliation with God.
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We need restoration. We need redemption.
-
I want your dreams to come true. I promise you I do.
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But that is not your biggest need.
-
Your biggest need is righteousness.
-
Your biggest need is to be made like Christ.
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Christ likeness to be one with him.
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So let's talk about the way forward and we will be done.
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Let's talk about the way forward Y'all I've told you, we've told
-
you throughout the series and each sermon, the Psalm series
-
we're doing Psalm 111 and 118, particularly 113 and 118 was
-
sang during Passover. OK, so the idea was they would
-
sing one 13114 they would do the Passover feast, OK, and
-
remembering what what happened to the Exodus story, and then
-
they would sing 115161718. So scholars think as best they
-
could tell, that's exactly what Jesus did the night before he
-
was betrayed. He reads and sings Psalm 113.
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He reads and sings Psalm 114. Then he does the the bread, the
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juice that we're going to do here in a little bit, the wine.
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And then he talks about Psalm 115 that Pastor John walked
-
through last week and how we can be free from idols.
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And then he sings this Psalm. So y'all, let's think about this
-
Psalm from Jesus's perspective. Y'all, the snares of death
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encompass me, The pains of Sheol laid hold on me.
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I suffered distressed and anguish.
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Then I called on the name of the Lord.
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O Lord, I pray deliver my soul yo.
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First and foremost, as with all psalms, this Psalm is true of
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us, can be yours, because of what it meant for Jesus.
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First y'all, she all didn't just get a hold of his foot and he
-
got let go. She all took him down like he he
-
took the L like he was defeated by death.
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He doesn't get to sing of deliverance in the same way.
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And I know there's resurrection 3 days later, but he's swallowed
-
death whole like he took it on the chin.
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He was crushed, he was mutilated, he was crucified, he
-
was destroyed. Y'all you can be delivered
-
because Jesus was destroyed. That's the story of the Bible.
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And so when we read this Psalm before it's even about you, it's
-
about Jesus. That's the truth.
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It's a messianic Psalm in many ways.
-
It's about the Messiah, about King Jesus.
-
We read earlier, What shall I render to the Lord for all his
-
benefits to me? I will lift up the cup of
-
salvation. Y'all, we can lift up the cup of
-
all the good things God intends to flow through his Son to you.
-
Because Jesus drank the cup of wrath, Yo, there was a cup, a
-
different cup that Jesus took, and it wasn't one of all God's
-
goodness towards him. It was a cup of wrath, a cup
-
full of wrath for our sin, for the consequences and effects of
-
sin. He stepped in to take that.
-
Yo, that's the gospel. How dare we sing a song like
-
this apart from the gospel? How dare we claim God will be
-
good to you? How dare we call on His name?
-
It would be a wishing well. Hope he's in a good mood and
-
that's what a lot of the other religions of this world are are
-
at their best is hoping that God is pleased with him on that day.
-
The difference in the Bible is God is going to be good to you
-
and is good to you. He is treating you as he would
-
treat his son. Whatever happens to you now
-
believer had to go through him first and he would not treat you
-
away. He would not treat his own son.
-
So whatever pain you're going through, God does not is not
-
pleased with your pain. He's not doing that to you.
-
He is in some kind of way is going through him to you.
-
He's saying yes in some sort of way, but God is doing no evil to
-
you. He is working it for your good.
-
He loves you. He sent his son for you.
-
But wait, there's more. Yeah, this is what's really cool
-
about this song. OK, you can go ahead and turn to
-
page 9 O 7 in your Bible. If you're if you're using one of
-
ours, going to be close down our time in Second Corinthians 4.
-
OK, so I want to set this up before I read it.
-
I'm going to read 2nd Corinthians 4 about 11 verses
-
over you to close our time here today, OK?
-
But I want you to understand why it's a big deal.
-
For those of you who don't know, Second Corinthians is a letter
-
written by the apostle Paul, OK? He wrote it to the church in the
-
city of Corinth. OK?
-
That's why it's called there the Corinthians, you know, So in
-
Psalm 116, verses 10 through 11/2 of the verses that were
-
like, what does that mean? Verses 10 and 11, it says this,
-
I believed even when I spoke, I'm greatly afflicted.
-
I said in my alarm, all mankind are liars, OK?
-
Those are two verses that basically in the midst of his
-
distress post deliverance, the psalmist says, now that I know
-
the Lord loves me, I'm going to be honest about my situation and
-
say this is really hard, OK? So part of the delivered life is
-
I'm going to be real. Now, Lord, just because you
-
deliver me doesn't mean I like this.
-
OK, here's what's cool. Paul picks that up and pulls it
-
into his letter to the Corinthians.
-
The second letter to the Corinthians.
-
Why is that a big deal? Because part of what was
-
happening in the 1st century is people start believing in Jesus.
-
OK, they're believing in Jesus. And a group of people would come
-
in and hear, oh, y'all heard about Jesus, And their ministry
-
would be real flashy. They're dressed all dope.
-
They're collecting money from them, and Paul had gone off and
-
is getting beat down by people every day, has no money.
-
He's not a good speaker. He's just a good writer.
-
And they started being like Paul.
-
You kind of a bum, man. These guys are dope.
-
They're good speakers, they're funny, they're cool.
-
And Paul's like guys. What he's like.
-
I taught you the gospel man. And he quotes this Psalm in his
-
defense of his ministry in 2nd Corinthians 4.
-
Y'all tracking with me, So I'm going to read that here in a
-
moment, but it's a big deal because watch this.
-
I started with the question of what does Jesus's death have to
-
do with you? Right?
-
For Paul, it had everything to do with everything he was going
-
through. So Paul didn't read Psalm 116
-
and think, doesn't have anything to do with me.
-
I'm getting beat down. Where's my deliverance?
-
My life's terrible. Where's the Lord showing up?
-
He was reading it through. Christ who died, who took the L
-
so that I could live, died in my place.
-
I'm alive now. Watch this.
-
This is what I don't think we get.
-
I've talked to so many people over the years.
-
They know Christ died for them. This is the difference though.
-
Y'all the purpose of deliverance.
-
Think about a delivery from somewhere to somewhere, right?
-
So like you're delivered from something to something.
-
In Paul's mind, he was delivered from death, bondage to sin, all
-
the things, and he was delivered to God himself.
-
He was living life with God. What happened to Paul happened
-
to God. Listen to what I'm saying.
-
In Paul's mind, he was living every second of every day with
-
God and quotes a Psalm primarily about the Messiah, about his own
-
ministry. Do you see that?
-
So what I'm trying to tell you is God died to deliver you to
-
himself. We still think God died to
-
deliver me into some location, some place heaven.
-
No, God bought you through the cross and it's bringing you to
-
himself. And then he enters life with
-
you. And if it's hard, I'm not
-
surprised. This place sucks but he's with
-
you in it. Does that make sense?
-
So many of us think if this was happening to me, God doesn't
-
love me what he bought you. He's there.
-
It's not happening to you, it's happening to y'all like you are
-
him and he is you. Like that's the gospel.
-
But what we do is we think God died for me and it's this love
-
potion that I'm supposed to charge up through somehow.
-
But you've been united to God through Christ by the Spirit.
-
You're alive in Christ. So the gospel is that you are
-
alive with God. You've been delivered to Him.
-
Nothing happens to you that isn't happening to him too.
-
There is no you apart from Him. So whatever you're going
-
through, he's with you. You don't just go to the Bible
-
to get coached how to deal with it.
-
You go to the Bible to be with Him in it.
-
Did y'all see that deliverance isn't a a trophy?
-
You get that one day I get out of this hell hole and get to go
-
to heaven. That's like the final phase of
-
the deliverance. But you're delivered now to God.
-
That's who you've been delivered to from sin, from hell to God,
-
not to heaven, even though that's coming.
-
Does that make sense? Like I can't wait for heaven.
-
Amen somebody. But y'all, you've been delivered
-
to God himself. That's what Paul thought.
-
He didn't look at his life like God hasn't delivered me.
-
God had delivered him. God had done more for Paul.
-
He didn't need. If he did nothing else, it was
-
enough because he's alive with God.
-
So I just want to tell you, God has delivered you follower of
-
Jesus. He is with you in it in the
-
fire. There's another in the fire.
-
Like we sing that song because the fire is still coming.
-
Y'all like we get in our heads if he's with me, there's no
-
fire. Wrong.
-
He bought you to get in it with you.
-
He didn't buy you to remove it from you.
-
I hate to break that to you. He's committed to making you
-
like him, so he's going to get in it with you.
-
He didn't die to take the fire away.
-
Does that make sense? He died to get in it with you.
-
So I just want to invite you to union with God, life with God.
-
God has delivered you, believer. And if you don't know Jesus, he
-
hasn't. You are alone.
-
You don't know God, you're not delivered, you're still caught
-
the first part of the Psalm like you're being pulled down.
-
The Bible would say you're dead and you're sin and you're alone
-
and what you're invited to is not a life of platitude,
-
Christian slogans. You're invited to a life with
-
God himself. Isn't that amazing?
-
I don't know if you've heard that.
-
I grew up in church where so it and it's like the lights just
-
come on where God actually wants to live with you.
-
That's the gospel. He died so he could live with
-
you. So I want to read 2nd
-
Corinthians 4 some of y'all's life man, it's just hard right
-
now and it just gets so blurry. It can get so blurry.
-
How is God good I can't see just listen to how Paul talks about
-
this after I read this I'm a pray and we're done.
-
OK when he says this treasure here in this first verse.
-
He's just saying knowing Christ in your body on earth, in a, in
-
a just what feels like God forsaken land sometimes when
-
it's just hard. That's what Paul's talking
-
about. But we have this treasure in
-
jars of clay to show that the surpassing power belongs to God
-
and not to us. We are afflicted in every way,
-
but not crushed, perplexed but not driven to despair,
-
persecuted but not forsaken, struck down but not destroyed,
-
always carrying in the body the death of Jesus, so that the life
-
of Jesus may also be manifested in our bodies.
-
For we who live are always being given over to death for Jesus
-
sake, so that the life of Jesus may also be manifested in our
-
mortal flesh. So death is at work in us, but
-
life in you. Since we have the same spirit of
-
faith according to what has been written.
-
I believed and so I spoke. We also believe and so we also
-
speak. That's Psalm 116, knowing that
-
he who raised the Lord Jesus will raise us also with Jesus
-
and bring us with you into his presence, for it is all for your
-
sake, so that as grace extends to more and more people, it may
-
increase Thanksgiving to the glory of God.
-
Here's the gold. So we do not lose heart.
-
Though our outer self is wasting away, our inner self is being
-
renewed day by day. For this light momentary
-
affliction is preparing for us an eternal weight of glory
-
beyond all comparison, as we look not to the things that are
-
seen, but to the things that are unseen.
-
For the things that are seen or transient, but the things that
-
are unseen are eternal. Let's pray together.
-
Y'all. Our Father, we love you.
-
God, I just pray. Lord, please, God, please, for
-
those who are in Christ here, God, would you remind us we've
-
been delivered. God, we can sing Psalm 116.
-
We can go crazy. And God, I have so many things I
-
want you to do. Please.
-
There's so many people you haven't saved, so many things
-
you haven't done, God, and you know my frustration, I'm going
-
to keep calling on your name. God, may we be a church who
-
never gives up calling on your name to be who you promised to
-
be. Teach us to throw ourselves upon
-
you, God, please. But Lord, you have delivered us.
-
God, you have done so much. You've brought us to yourself.
-
What joy, what rest, what grace is possible for us.
-
Got to pray that over my brothers and sisters in Christ.
-
And I pray for my friends who do not know Jesus under the sound
-
of my voice. God, would you deliver them from
-
their sin? Would you deliver them to
-
yourself, God, from the Kingdom of self where we run the show
-
and think we're so pleased but we know we are miserable?
-
God? Would you rescue them from
-
themselves and sin and Satan and bring them to yourself by the
-
power of the Holy Spirit? We pray in Jesus name, Amen.