Sermon
God is Our Rescuing King
Publisher transcript
Transcript
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What's going on? Port City family and friends.
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How are? We doing good.
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Well, my name is Tanner. I'm one of the pastors.
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Here it is a pleasure to be with you and y'all.
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This is our last week and our. Summer in the Psalm series.
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Which is bittersweet. We've done.
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Psalms. 111 to now 118 we'll keep.
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Coming back to the Psalms in the future.
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Y'all the Psalms? Are the best.
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I love them this. Week I we.
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We cooked some chicken at our house, OK, And we cooked it with
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some marinade. You know, I want you to imagine
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your favorite marinade that you put on your chicken.
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OK, now if I told you I'd just slap the marinade on there 2
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minutes before we put it on the. Grill or if it sat.
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In a bag full. Of the marinade for 24 hours,
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which chicken do you think was better?
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The one where it's soaked right y'all?
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Here at Port City, we're. Passionate about helping people
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understand. Your soul is the chicken.
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You laughing? I'm serious.
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I hope that. Gets in your head.
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Your soul is the chicken, and as a human being.
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You have the volitional. Choice to choose your marinade.
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Does that make sense? All of you are.
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In a bag right now, did you know that?
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And if you wake up? And you grab the.
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Phone and you check the e-mail, you check the text, you check
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the scores, and you check the you check the things.
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Guess what your marinade is? Anxiety.
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Pressure. You're behind.
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You're behind on your goals. You are not enough.
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And here at Port City, we're trying to.
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Say, make the marinade the word of God.
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Make the marinade the. Realities of the.
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Kingdom make the. The reality of the world as it
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is through God's eyes. Your marinade.
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And y'all the psalms. Give us a great.
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Marinade they give. US a world that isn't.
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Shutting our. Eyes, how hard it is.
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Like. Life is hard, but God is
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faithful. Life is tragic, God is.
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Faithful. That's the Psalms.
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So as we close out this series, please keep.
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Reading them, read at least one a day.
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Just soak in the psalms even when it feels like you.
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Can't 1 to 1 connect? How does this change my life?
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Y'all? It's a marinade.
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It's getting in you, OK. And remember, when you're not in
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God's Word, when it's not in you, something else is taking
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its place, OK? So let me pray.
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For our just life. In the Psalms, our life.
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Together as a. As a.
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Body and and friends around us that we would be a people that
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can. Live in a tragic world with a
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good God. OK, our Father, we love you.
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Laura, we just acknowledged that we are made, we are finite, we
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are fickle. Lord, we we are the piece of
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chicken got in and you made us here on purpose, for purpose.
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And God, we just recognize that we need to be wise about the
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marinade. We choose to.
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Soak our. Souls in and nobody's going to
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do that for us and and people make a lot of money.
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To distract us to. Concern us, scare us, hype us
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up, make us think we are the greatest of all time.
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But God, you are the greatest and we just acknowledge that
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that we want to shift our attention to you right now.
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And I just pray for our life in the Psalms.
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Got to pray even when life is. Hard we would trust.
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That you are good and it would shape how we live.
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Bless this church, fill us with the Spirit and open our eyes.
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Now we pray in Christ's name, Amen.
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We all we in Psalm 118 today and it is unique for two reasons.
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One is the structure and the other is the the content.
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So I want to go ahead and tell you how the structure is unique.
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So what you're going to? See as we.
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Get into it. Is I want you.
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To imagine like it's going to shift from the group.
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Speaking to an individual speaking.
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To some pre speaking back to the group.
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OK so the image I want to go. Ahead and give you of.
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Why that is OK? It's almost like a call and
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response of different people singing.
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There was a fancy word antiphonal.
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I look it up. What does that mean?
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It just means like call and response, different groups
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singing at different. Times want you to.
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Imagine a king. OK, and almost imagine him going
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like from a. Battlefield where he just.
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Won and as he's walking. Towards the temple to worship
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God, all of God's. People line up behind him and
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it's this. Ushering in of a king with his
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people and they're singing to. Each other he's.
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Singing his song. Of God's deliverance, they're.
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Entering near the temple and the priest.
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Speaks out about who's allowed. To enter.
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And then the king and all the people usher in, and they go.
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All the way up to the altar to praise the.
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Lord in the temple. Does that make sense?
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So. Very unique imagery.
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I want you all to. Have then it's also unique.
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For its content y'all hopefully. You could pick up already.
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The imagery of a king winning a. Battle headed to a temple.
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Who is righteous enough to enter that temple and usher?
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All of God's people to worship at the altar.
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There is a king who did that. The New Testament quotes this
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Psalm, arguably more than any other Psalm referencing King.
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Jesus, he is the victorious. Champion.
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He is the the new temple. He is the one who can take us to
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the. Altar.
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And so this Psalm is primarily about Messiah.
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King Jesus, So what? I want to do.
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Is, I want us to think. About how this song used to be.
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Sang before Jesus. How we can?
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Sing it now in. Jesus and how in a way we will
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sing it again in a unique way one day.
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We're still waiting to sing the full.
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Expression of this. Does that make sense?
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So. They used to sing it.
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Let's learn that we could sing it now in.
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Christ, we will sing it one day in Christ we're going to look.
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At past, present, future. Of Psalm 118 and my.
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Hope is that even the imagery of what it means to be a human
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being you would leave here feeling like you're behind your
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king with a family on route. To a day.
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That will find its. Fullness in Psalm 118, and that
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will change how we live. Does that sound good?
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OK. So I got those three points
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past, present and future. If you already, let me hear you
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say I'm ready. OK, let's talk about the past.
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Let's talk about the past. Let's remember.
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The rescue I want to. Quickly show you the structure I
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just alluded to. So just.
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Glance with me. At verses one through.
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Four, what you'll notice there. Is it's just that that?
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Refrain. We even opened our.
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Service with here. Today, like some statements.
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About God's goodness and then everyone responds to steadfast
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love endures forever four times. A cool little.
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Side note, there is the. If you look at verse 3 it says
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or verse 2 it says let Israel say verse three, let the House
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of. Aaron say verse 4 let.
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Those who fear the Lord. Say that kind of hyperlinks.
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To to Psalm 115. That we did a few.
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Weeks back with Pastor. John, that was an incredible
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sermon. If you didn't hear it, pull it
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up on Apple Podcast. Or Spotify.
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You need to. Listen to Psalm 115 be.
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Taught similar kind of structure, but then look at
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verse 5. So it was.
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All of us just singing about the Steadfast.
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Love of the Lord, verse 5 says. Out of my distress.
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I called on the Lord so it. Shifts to this individual.
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It shifts to a distress that he. Was in and the Lord.
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Set him free verse 10 all nations surrounded this
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individual in the name of the. Lord, I cut.
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Them off so somehow he was surrounded, he was in trouble.
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He was almost haunted down right but he made it out.
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Verse 14 the Lord is my strength and my song.
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He has become my salvation. Verse 17 I shall not die, but I
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shall. Live and recount the deeds of
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the. Lord, OK, so remember.
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You've got a group. Following this king.
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Now look at what happens in verse 19.
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That individual. Says.
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Open to me. The gates of righteousness,
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that. I may enter through.
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Them and give thanks to. The Lord.
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Now imagine like a priest at the temple saying verse 20 this.
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Is the gate of the. Lord, the righteous shall enter
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through it. Kind of like only certain people
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can come through and then. Back to the the individual.
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I thank you that you have answered me and have become my
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salvation, the Stone. That the builders rejected has.
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Become the cornerstone. This is the Lord's doing.
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It is marvelous. In our eyes, this.
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Is the day. That the Lord has made.
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Let us rejoice and be glad in it.
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And then you can almost imagine the whole group shouting out.
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Save us, we pray, O Lord, O Lord, we pray.
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Give us success. Verse 26 Some of you already
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kind of know this is a famous. One of the new.
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Testament Blessed is he who comes in the name of the.
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Lord, we bless. You from the house.
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Of the Lord. The Lord is God.
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And he has made his light to shine upon.
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Us bind the feastal. Sacrifice of the.
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Cords up to the horns. Of the altar you are my.
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God, and I'll give thanks to you.
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You are my God. I will.
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Extol you I'll. Give thanks to the Lord.
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For he is good. For his steadfast love endures
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forever, OK? So there's kind of that
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structure we alluded. To and there's all kinds of
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books. Debating who's speaking at each
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moment of each verse and. There's a lot of value in that,
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but I hope. You all get the general
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structure. OK, Psalm 1. 18 is a song of.
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Rescue. Somebody say rescue.
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This is a song. The people of God.
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Used to sing when they. Thought about the rescue God
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had. Done.
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There are two events in the Old Testament if you're new to your
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Bible. You just got to get.
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Really familiar with that kind of shape, the.
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Landscape of the Old Testament. They rhyme with schmexitus and
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schmexile OK. It's called Exodus and Exile.
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Those two moments kind of define their identity as a.
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People OK the. Exodus.
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Somebody say Exodus. The Exodus is when the people of
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God. Were set free from.
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Slavery to Egypt? OK, Egypt had control.
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Of them they were enslaved. And God LED them out through the
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10. Plagues through the splitting of
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the red. Sea through the Passover.
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Lamb being instituted. They walk out.
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OK, now there are new. People in the wilderness.
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They get the. Law.
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They're headed the promised. Land, all that good stuff.
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OK, now the second kind of major theme.
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Is the exile. One of the things.
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God told his people. Is I'm gonna teach you how to be
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a new people. I'm gonna give you my law.
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I'm gonna teach you how to live in my land, but.
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If you fail to trust. My covenant.
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Faithfulness and show the nations how I'm different.
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The land itself will spit. You out the warning was.
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Always if you are. Idolatrous and become like the
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nations, then the nations. Are going to take you.
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That's what's going to happen, and God told them that.
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A lot of different. Ways a lot of different warnings
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and loving. Ways and and they became like
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the nations and the land spit them out.
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Most famously in Five. 86 BC. The Babylonians.
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Took them over and they pulled them out of their land.
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OK, But God sustained them. He was.
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Gracious to them and he's. He sustained them in the midst
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of exile. And this is books like Daniel
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and all those books in the Old Testament, these amazing stories
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of God sustaining grace, and then he brings them back.
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And then an amazing thing happens where like Nehemiah and
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Ezra, they come back and they rebuild a temple and walls.
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And that's where a lot. Of the old.
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Testament structure starts. To make sense, so I want to
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show. You what I just.
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Explained to you on a chart. Real quick, check this out.
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OK, here's basically the idea the Exodus is a big deal.
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God's people get LED out of slavery.
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And they sing Psalm 118 at the Passover.
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Year over year over year. OK.
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And even like verse 14 that are read.
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Over you is a direct. Quotation of Exodus 15 two which
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they sing. It's called Moses song
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immediately. After getting out of Egypt, OK.
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Now they also sing this. Psalm thinking about the exile.
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Not just about Exodus. They think back to like God
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didn't let them totally dominate us.
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He didn't let Nebuchadnezzar thought he was the most powerful
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dude in the world, and he kind of had his way.
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But you know what? God sustained us.
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Let's sing of the steadfast love of the Lord forever, and then
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you'll know what we're back in our land now.
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And it's not perfect, and this temple isn't as good as the one
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Solomon built, but we're back and Nehemiah builds the walls
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and Ezra and all the things. So they would sing this song to
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remind themselves of what God did.
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Once in the Exodus. His sustaining grace.
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In the exile. And now again in the Ezra
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Nehemiah days of like look. God has brought us back.
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And they keep singing it, longing for the one king who
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would make it ultimately true. Does that make sense?
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So it's a way of reminding themselves what he did and
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asking him to keep. Being that save us O.
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Lord, we pray. Like it's still a prayer as
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well. Does that make sense?
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If it makes sense, let me hear you say.
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Sense, OK. The idea is God keeps.
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Delivering and his people keep singing.
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God delivers, They sing. God delivers.
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They sing, God delivers, they sing, they're in trouble, and
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they sing to remind themselves of the deliverance that happened
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once. That's still our God.
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That's still our God. It's a reminder that no matter
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what the. Steadfast love of the.
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Lord endures forever. So is Psalm 118 about the exile
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from Exodus? Yes.
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I'm sorry, the the exodus. Y'all y'all get what I'm saying?
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Is it about God sustaining grace in the midst of?
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Hardship in. Exile when you are taking.
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Over. And your life looks terrible,
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yes. Is it about how God brought them
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back and is? Faithful to his promises.
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Yes, it's about all. Of them and.
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Is it about the one true king, the cornerstone who was still to
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come? Yes, that's how they used to.
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Sing this song, So what? Do we do with that?
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What do we learn? From how they've sang it for
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thousands of. Years #1.
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God's past activity has always shaped his people's current
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trust. What he did has.
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Always dictated my current. Trust he did that I.
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Trust him, he did. That I trust Him.
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Look with me at verses 8 and 9. Look with me at verses 8:00 and
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9:00. So when talking about being
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delivered in. Distress all this.
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It says it is better. Somebody say better?
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To take refuge in the Lord than to trust.
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In man it is. Better to take refuge.
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In the Lord than to trust in Princess and y'all think about
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that in context. They might be in exile singing
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that and it's reminding themselves it's.
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Better y'all to. Trust in the Lord than to have
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all the power, than to know. The person with the power.
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Who can do what they want to do and could give me the good life
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quickly. So they would sing this song to
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remind themselves it's. Better to trust.
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The Lord, no matter our. Circumstances we trust the Lord,
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it is better. Now it's kind of a crazy.
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Statement like think about. If you were like the.
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Son or daughter of somebody? With a lot of power.
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Who could get? How do you get a?
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Christmas gift for LeBron James. Kid, you know what I mean?
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What you going to get them? They ain't got, you know.
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But in a way, y'all, it is better to trust in the Lord than
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to trust somebody who could give you all.
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Princess had all the power. It's better than to be the son
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of a political figure, to trust the Lord.
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It's better to know him even in the midst of difficulty, and to
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trust him. Take refuge.
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In him than it is. To have an easy life.
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To have easy. Access to whatever your heart
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desires. And to be able to get out.
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Of trouble. So y'all.
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How are we doing with trusting the?
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Lord, regardless of our circumstances.
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Are we running to the? Lord for refuge.
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And that just means REST. Where does your soul go to rest?
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I think we don't quite see the link.
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Between trust and rest. What you go to where?
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Your mind wanders when nobody's around.
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You Daydream is more linked. To what you trust.
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Than what you say you. Trust you.
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Trust what you go to to give you rest.
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When your head hits that. Pillow and you start
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daydreaming. That's what you trust.
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Being wanted by people, winning, hitting that next thing,
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grabbing that money, getting that comfortable.
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Life. If that's where you go to rest
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to escape, What if? Where we escape is actually what
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we're. Trusting to give us life.
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There's a great link between your refuge and your.
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Trust, so that's the first thing we got to wrestle with.
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Secondly, this history of singing.
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The Psalm this way shows us that the goal of God's rescue has.
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Always been to enter God's presence.
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The goal of. Rescue has always been presence.
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OK. So the idea is the.
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King has won a battle and immediately takes his people.
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To the temple. Do you see that the?
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Goal of rescue. Is to enter the presence of God,
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to go near the altar, to draw to him in confidence.
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So the goal of being delivered from sin, from death, from
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Satan, isn't just to. Get out of.
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Trouble, but it's to be brought into the presence of God.
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See how that I'm delivered? From myself, from sin.
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Some of us need to be. Delivered from ourselves.
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Hello somebody. That's the worst.
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Part about life apart from Christ.
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Is all you got Is you you got. Nobody to blame for your.
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Problems but you. Amen.
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It's it's a hard, humbling thing, you gotta admit.
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But you gotta admit it. You're the problem.
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But once delivered, He's not just taking you from trouble.
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He's trying to deliver you to His presence, to worship, to
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enjoyment of God. And some of us still look at the
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Christian. Life like it's primarily
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getting. Out of trouble?
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Y'all that is not. God's goal for your life.
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Y'all heaven is to come if you are in Christ.
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Hell is not, and we praise God that judgment does not fall on.
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Us. It falls on Christ, but more
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than I get removal. Of judgment I get.
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Entrance into his presence. I get God I.
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Get the altar I. Get the Son, I get the Spirit, I
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go. To the Father with confidence.
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So y'all, is that you? Are you living a life where
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you're delivered into God's presence?
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Are you just like, I know what I'm delivered from and I just
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kind of do my thing and my conscience feels clear?
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Y'all God died. For you to bring you to himself.
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So that's how. Remembering the rescue has
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always. Shaped the people of God.
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Let's talk about how. In the present through the
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person. Of Jesus, this changes in the
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present. We going to rejoice in the day.
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Let's talk about this a little bit, y'all.
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Jesus is the fulfillment of all the themes of this Psalm, right?
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First of all, the exodus. Verses 10 through 14 I mentioned
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to you are sung in the Psalm of Moses things just like this,
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this idea that all nations surrounded me.
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In the name of the Lord, I cut them off.
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They surrounded me, surrounded me on every side.
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In the name of the Lord I cut them off.
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They surrounded me like bees. They went out like a fire among
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thorns. In the name of the Lord I cut
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them off. I was pushed hard so that I was
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willing. So that I was.
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Falling, but the Lord helped me, the Lord.
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Is my strength and my song. He has become my salvation.
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Y'all the ultimate. Exodus of the People.
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Of God is not from Egypt y'all, it's from sin.
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It's from slavery to death. It's from Satan and the person
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of. Jesus, we have the.
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Ultimate exodus. We have the ultimate We're
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getting out of prison to ourselves, to bondage.
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Jesus is the one. Y'all who can sing this song
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ultimately? Because he was defeated.
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By death y'all the way that our. King wins.
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For us, the way he is victorious was by.
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Being defeated was by being. Crushed, he is the.
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Passover lamb. He doesn't take somebody else's
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blood and wipe it on the door. He is the lamb.
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He is. He is the one who was.
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Crushed for us so that His blood could be applied to our lives,
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He sets us free. Through his atoning,
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sacrificial, substitutionary. Work, but he's also.
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The end to exile. He is also the one who brings us
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out of the slavery that our own sin brings.
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Upon us and the consequences. Of it, the most famous verse in
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all of these. Comes in verse 22.
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The Stone. That the builders rejected has.
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Become the cornerstone. Somebody say cornerstone, you
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know the new. Testament writers are all over
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this, but the basic. Idea is that in every building
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there is a stone. Like it's it's the foundational
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stone, without which. Nothing can be built and the.
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Imagery of the temple. In the Old Testament was.
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This idea that God would. Dwell was the connection of
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heaven and earth is. Kind of what the temple?
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Represented OK and in the New Testament.
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Era in the person of. Christ.
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God says all throughout the book of Acts.
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God has never dwelt in places built by human.
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Hands. It was an imagery gifted to us
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so that when the person of Christ.
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Fulfilled it. We see now that the temple has
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gone viral. The temple is us.
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The temple is the. People.
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Of God united to the. Father by the Son through the
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Spirit in Jesus Christ is that cornerstone first?
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Peter 2 tells us that. We are being built up into a
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spiritual house. On him and I'm not I'm not.
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A Mason. I'm not a I'm not a stone guy.
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I'm not a brick. Guy, but I did.
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Grow up on the job site with my dad and we had these if you've.
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Ever been to a job? Site.
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There'll just be a stack of two by fours.
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Think like when you go to Lowe's or Home Depot like Alden.
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Boards just like a. Giant pallet stack.
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Of two by fours. And I remember I was.
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Copying like I didn't know what I was doing.
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But I remember the adults. They would do this thing where
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they. Cut the little black.
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Things that hold it down, you better watch out.
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That's one of the things I got to learn.
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Some things like and they almost smack you and hurts you well,
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once. Those are off and you pull the
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plastic off. They would all take every board.
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And they would look at it. They would squint and look down
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it. Because the idea is.
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You don't want warped boards. Being used in your walls, right?
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So you would. Squint and look at it.
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And if it was super curved you would toss it to the side then
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you look at it so you get a straight 1 then.
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You would use it to. Build your walls.
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You all this image. That the New Testament picks up
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on is that the. Leaders of Israel the the the
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people. Put in position to be.
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Looking for Messiah? They did this with Jesus.
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They took him. They picked.
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Up the board. Looked at him crooked.
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Saw he was. Warped and tossed him.
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Not usable, not cornerstone material.
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The stone that the. Builders rejected like the.
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People who should have been looking for him.
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Has become the cornerstone in Acts. 4 That's what Peter says
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to the religious leaders. He quotes this verse.
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It says y'all did that. Y'all killed him.
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Y'all was supposed to be looking for him, but y'all did it.
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And it's not just the. Builders, it's not just the
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leaders, y'all That image of picking up Jesus and looking at
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him and thinking he's warped and tossing them.
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That's what we all do in our sin.
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Y'all ultimately what sin is. Is to take the Son of God.
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Even in our ignorance, we do this all the time.
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We. Know that God made all things
-
you can wake up. Be seven years.
-
Old and just recognize you ain't make yourself, you ain't make
-
your mom and daddy. This came from somewhere.
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Who is it? God, you don't.
-
Even have to know. All the all the stuff.
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Yet but you know and you just suppress.
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That but then once you hear the message.
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Of Jesus once you read the gospels, once you're.
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Exposed to who he is. What you do and you're saying is
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you look at him. You pick him up.
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You. Size him up, Messiah Healer.
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Sermon on the Mount Giver. And we look at him and we toss
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him. Unfit to build my life on.
-
No thanks. Sometimes we use arguments.
-
We Google enough information to dismiss him.
-
We Google some argument somewhere from a tik.
-
Toker or whatever it is. But it starts in the heart that.
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Dismissal isn't in the brain, it's in your heart.
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I don't want a cornerstone. Y'all, to dismiss him is to say.
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I got it. I'm the cornerstone.
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I'm building my life on me. I'll make my own religion.
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I'm spiritual but not religious. That's my.
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Favorite, which is a way. And y'all, there's a time where
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I would have said something like that, but behind that is a
-
posture of I got it. And whatever Jesus I got, I got
-
it. I choose what I got and I got
-
it. In all of us.
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Is this heart that just says? To Jesus on his terms.
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I got it. That was me.
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So what do we do with that? What What should we do in light
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of the fact that Christ has come and.
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Fulfilled these things #1. Trust Christ the.
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Cornerstone. Trust him.
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Y'all, he is the fulfillment of everything that we need.
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That this song points to y'all. We need a king who wins the
-
battle. We need a king who chops the
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head off the giant we need. A king to go in.
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To the thick of it and win it. We need a king who can be sworn
-
by the bees and not be over. We need a.
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Winner. We need a champion.
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Your soul was made. To have a champion and friend,
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you are not that champion. You need a champion.
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You're not the champion. You are not the center of your.
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Story. Y'all, we need a priest.
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We need somebody. Standing at the the temple.
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Saying only the righteous may enter.
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We need somebody righteous enough that the.
-
Gates could be open. To them, we need somebody.
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Who can go in for? US.
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Y'all, we need a king. We need.
-
We need. This figure who can.
-
Do all of this. We need somebody to.
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Actually make the payment. We need the Lamb of God.
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Jesus is all. Of those things, he's prophet,
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he's priest, he's king, he's lamb.
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And y'all I just want. To call you to trust him if.
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You are not a believer. In Jesus Christ.
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What I mean by that is you need to.
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Trust him. You need to surrender to Him,
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submit to Him, acknowledge in your heart, in your mind, with.
-
Your will. Submit yourself before him and
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say. God, I did.
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Size you up and I did toss you. And what you're going to have to
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let go of is things like but I've.
-
Always been in church. My Mama taught me that.
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I know that I know. That you're the cornerstone.
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Even knowing he is, that is not trusting him as.
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That. It's not building your life.
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On it, this isn't about information, this is your heart.
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Surrendering and submitting. To a king that you are not and
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you have to acknowledge. That you looked at them.
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Warped and tossed them and thought you would be.
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A better God to yourself. Than he would be to you and it's
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to say God I was wrong. I'm sorry, forgive me, it's a
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believers in the room. Y'all cornerstone means you
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build. Everything on it cornerstone.
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Means he the ball. See.
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The king he in. Charge you, are we?
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Building our life. On this cornerstone?
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Or is Jesus more like a mascot? Is.
-
He more just in the. Background of your life and it's
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just, you know, morality being blessed in Jesus name, Let's
-
throw him on top. Or is he the.
-
Center of everything is he. The foundation of everything
-
you. Do secondly y'all.
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One of the most famous verses in this Psalm as well comes in
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verse 24. This is the day.
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That the Lord has made Let us rejoice and be glad in it.
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The. Second thing we could do is
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rejoice in the day. If you've never heard this song,
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I hope we get. Stuck in your head, This is the
-
day. This is the day that the Lord
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has made, that the Lord has made.
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I will rejoice. I will rejoice and be glad in it
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and be glad in it. And all the church kids are
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like. This is the day the Lord.
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OK but y'all what I? Didn't know because I seen that
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with my kids. What I did not know.
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Is it's basically. In the New Testament Christ
-
centered version, it's the way. Of saying Christ is risen.
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Like. That's what you're saying the.
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King is alive the. King took us into the.
-
Temple, this is his day. Christ is risen.
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This is the day that he has made.
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Let us rejoice and be glad in it.
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When the Psalmist says it in that context, he just walked
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past. The temple gates.
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And brought all of God's people in verse 23 right before it.
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This is the Lord's doing. It is marvelous in our eyes.
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This is the day. This is Resurrection Day.
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This. Is king, you know the the enemy
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has been. Defeated, I survived.
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So it's not just an. Arbitrary.
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This is what I want you to hear, because many of us are in this
-
headspace. Rejoicing is a.
-
Good attitude to have as. Good Christians, and you should
-
have it. That is true.
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We should be a joyful people. But y'all, joy is not just a
-
choice. Of attitude that you should
-
elect to have. It is operating.
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Within reality that. Christ is risen.
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It is a volitional. Choice to get.
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Aligned with the fact that. This is his day, he.
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Is risen, and no matter what you're going through, this is
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his day, not yours, and that's part of the.
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Beauty of it. Is I'm not defined by if this
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turns around for me, I'm not defined by if this goes right
-
for me. I'm not defined by if I get my
-
way because this is the day and one day this is going to be made
-
right one day. I won't have to struggle.
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With this, no more one. Day this is going to end and I
-
will be with him face to face. This is his day.
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Is not mine. So when we sing that song, it's
-
a rebellion. Against all the ways that we
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feel like we're. Behind in life?
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Like our life doesn't matter. Because I'm not getting this or
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comparing to people. It's a rebellion against the
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Kingdom of self that says. How is this your day?
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It's to say this isn't my day. This is the day the Lord has
-
made. I will rejoice and be glad in
-
it. An artist just came out with the
-
song. That's what he said.
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Because today is the day that. The Lord has made.
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I will rejoice and be glad in it.
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I will rejoice and be glad in it.
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This is the day, even with all the bad in it, I will rejoice
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and be glad in it because God's got my back, which we'll get
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into here in a minute. And to some of y'all, I just
-
want to call you to join the group following the king, you
-
know. The other piece of this.
-
Psalm is like, it's not just you and the Lord, it's.
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Us like we're. We're following our king.
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And we're going and we're singing this song and we'll just
-
invite you to get in. You know what I'm saying?
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We got a champion. I'm not a champion.
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I got a champion. And that's.
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What the church is we're. The people behind the.
-
King, we're the people on the way to the temple.
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We're the people, not. Saying this that we're not.
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Just the happy go lucky this is the day.
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And if that's. What you thought we were, We
-
might. Be that sometimes, But what
-
we're trying to be is Christ has risen like this is his day.
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Getting behind him. And our life might be going to.
-
Chaos, but God is good. And we are following him.
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Third thing for. Us to consider.
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Before we close is what is the future?
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Of us singing this song. So it's been transformed by the
-
coming of Christ. We can sing it now.
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This is His. Day, but y'all, we're going.
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To sing it again. In a different way.
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Look with me at verse 26. Blessed is he who comes in the
-
name of the Lord. Those of y'all that know your
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New Testament, this is what the. People of God shouted.
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As they lined the streets and King Jesus came walking down on
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top of a. Donkey and they were shouting
-
Hosanna. Blessed is he who comes in the
-
name of the. Lord the the imagery was King
-
Jesus was walking into Jerusalem to the temple, and what's so
-
cool now if you. Go reread it knowing Psalm 118.
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The first time he did this he rode in on the donkey, people
-
shouting hosanna bless who comes in the name of the Lord.
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He goes to the temple not to throw a party.
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But what did he do? Flip tables.
-
He was like, because, right? Because the temple was not what
-
it ought to be. It had become a a place where
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the nations weren't there praying the way that.
-
God intended to in Isaiah it had become.
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Just a place of commerce. A place where the people with
-
power got their way. That was the first time coming.
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He came to cleanse the temple. He came to die and.
-
Rebuild the temple in his body. By resurrecting 3 days later,
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but y'all? We will sing this again.
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And in a way, we now are the ones saying.
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Blessed is he who comes. The name of the Lord Jesus isn't
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coming a first time. As we sing it now, he's coming
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back. And when he comes?
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Back y'all, it's game over y'all, we live in between his
-
first victory. And his second one, we live in
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the already. But not yet.
-
We live where sin has been defeated in.
-
Christ where Satan has been. Crushed but y'all there's.
-
Still a war going on and we can sing.
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You need to sing. Blessed is he who.
-
Comes the name of the Lord Maranatha.
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Come, Lord. Jesus, we.
-
Long for Christ's return. Things are not the way they
-
ought to be. We get so addicted to stuff.
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Life is hard. People are getting.
-
Dominated by sin, dominated by generational patterns, dominated
-
by. Hardship and our hearts break.
-
And we sing. Blessed is he who comes in the
-
name of the Lord. Blessed is the one who comes and
-
wins. Blessed is the one who ushers.
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In the people of God to the. Temple to sing with him.
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So two things to do. Looking towards the future
-
number one. Y'all just long for that?
-
Day long for the day. We all all your.
-
Sin is gone, no more pain, no more sadness, no more
-
brokenness. And you were just shouting
-
Hosanna following him. To the temple.
-
For all this to culminate. There'll be no sun there.
-
He exists in. Everlasting light, as we saying.
-
Earlier there will be. Just such fulfilment and total
-
joy. Just long for the day where we
-
sing this fully, where it's fully realized in Christ.
-
Long for that. Long for your champion to just
-
step up and you're just shouting louder than you've ever shouted
-
and you're just following him. You're not.
-
On trial, Christ has won. There's nothing to prove, it's
-
just totally gone all the energy.
-
We use to prove ourselves. It's just gone.
-
We're just so fixated on Christ and what he did, and we're just
-
following. With our brothers and sisters.
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From every nation, tribe and Song following him second.
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Live Today like the Lord. Is on your side.
-
Look with me at verse 6/6 and seven the.
-
Lord is on my. Side I will not fear what can
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man do to me the. Lord is on my side as my.
-
Helper, I shall look in triumph on those who hate me, y'all?
-
Because of Jesus. God is on your side.
-
God is on your side. As Paul.
-
Says in Romans 8 if. God is for us.
-
Who? Can be against.
-
Us. The idea is nobody.
-
He who did not spare his own son, but gave him up for us all,
-
how will he not also? With him graciously give you all
-
things. And y'all.
-
That is an interpretive lens. Through which you can.
-
See your life. God is on your side.
-
I don't know what you're going. Through, but God is on your
-
side. In it we think if.
-
God was on my side. This would not be happening, but
-
friend, please, I'm begging you God.
-
Is on your side, Christ? Is risen.
-
This is the day y'all. What is happening to you doesn't
-
dictate. God's love for you.
-
He's. On your side in it.
-
He didn't die just to pull. You out, he died to.
-
Get in with you, he is on your side.
-
As your helper. God wants to help you.
-
God wants to be with you. God wants to show.
-
You How for you he. Is.
-
And we see. That clearly when we're behind
-
King. Jesus, you see that?
-
We believe it now as we sing and see the risen Christ.
-
We believe he's on our side. But what we?
-
Tend to do is we want to lead the procession, we want to be
-
the champion and then everything that happens.
-
Isn't being filtered through Christ.
-
Because we have no filter, we're just looking at it the idea.
-
Is when I back up and he's in front of me it just changes.
-
How I filter whatever comes to me, you got to go through.
-
Him. Does that make sense?
-
Like we're united to the Father through the Son by the.
-
Spirit, whatever happens to you? Has to go through him and he's.
-
On your side in it, but we have an ability to be like just watch
-
out, Lord, let me let me just slide.
-
On up to the front here and it's like, go ahead, man.
-
God does this crazy. Thing where he lets you.
-
And then you get. There.
-
And you're like, where's the Lord?
-
I thought he loved me. Let him back in the front man.
-
So I just want to invite you. To see that the.
-
Lord is on your. Side there is a day.
-
Coming where we sing this and you'll.
-
See it all it'll. All make sense.
-
He'll explain it all, He'll do it.
-
I just pray you will see that the Lord is on your side.
-
The Stone. That the builders rejected.
-
Has become the cornerstone. Once I was blind, now I see
-
Jesus is King and him alone. He has won the battle, paid the
-
price. And he's taking us to.
-
The altar. He is our refuge.
-
Our. Strength, our song and our trust
-
will never. Falter.
-
So look to Jesus. He's the.
-
Champion, your soul was made to praise, and every time we.
-
Choose joy. We do it because this is the
-
day. That the Lord has made.
-
So here's to the procession. Jump in behind our King and
-
let's sing out. Together And remember, don't
-
trust Princess my friends, trusting Jesus is better.
-
Let's pray God, we love you. We declare that.
-
Trusting you is better than trusting anybody or anything.
-
Lord, just pray for my friends who don't know Christ.
-
God, I pray that they would see that they are not a champion.
-
God, they would humble themselves.
-
God, they would relook down that board, relook at that stone and
-
see that they were wrong. They would humble themselves.
-
They would repent. God, you would give them a new
-
heart. Give them.
-
A fresh sight. Of you upon the cross that
-
unlocks love for you and God, I pray.
-
For those. Of us who are in Christ, who
-
just have a tendency to not see you, to not see that we're in
-
this procession walking behind you.
-
God would you teach? Us the joy of just.
-
Watching you, walking behind you, and God would you take us
-
home, take us to. Take us to glory, God.
-
We we do pray. Come Lord Jesus, blessed is he
-
who comes the name of the Lord we love you.
-
Pray this in Christ's name, Amen.