Sermon
Scattered: People of the Good News
Publisher transcript
Transcript
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Good morning. All right, so we are going into
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the time of reading Scripture. If you don't have a Bible with
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you, you can find one under your seat and we're going to be
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reading Acts 8 one through 4. If you're using the Bible under
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your chair will be on page 861. All right, let's read together.
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And Saul approved of his execution.
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And there arose on that day a great persecution against the
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Church of in Jerusalem. And they were all scattered
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throughout the regions of Judea and Samaria, except the
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apostles. Devout men buried Stephen and
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made great lamentation over him. But Saul was ravaging the church
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and entering house after house. He dragged off men and women and
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committed them to prison. Now those who were scattered
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went about preaching the Word as the word of the Lord.
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What's going on? Port City family and friends,
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how are we doing? Good.
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My name is Tanner, one of the pastors here.
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It is a privilege to be with you and y'all at Port City.
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We are passionate about helping people understand what the
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church is, or rather who the church is.
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Y'all as we just had those verses read over us.
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Hopefully you noticed that Saul went and ravaged the church.
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He did not burn down buildings, he did not erase brands from
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websites right Like what he did is he had names, people, faces,
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associates, a list if you will. I spoke with some partners in
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the gospel who live in Eastern Europe right now, and they told
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me this week that in their context of about a million
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people, there are 100 known believers.
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That's the church where they are.
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They have names. And so we're we're passionate
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about helping people understand that this is what you were
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created to be a part of. You were created to be a part of
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a people that know King Jesus, that make him known, that do
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life together like a family and like a team.
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And many times we can bring expectations of the way the
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world does organizations to the church.
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We like to say here that the church is a people that are
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organized, not an organization with people, but the
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organization of a people. So you could, I'll say this a
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lot today. The church is a who, not an it.
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It's a who, not an it. It's a who, not a what.
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But we can bring a lot of it expectations to a who thing.
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And it's a little confusing, if that makes sense.
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And if you have only ever been at a church, but not a part of a
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church, we invite you to be a part of our fellowship, our
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community, our congregation, our who, if you will.
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So I'm going to pray just over our understanding of this as we
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as we dive into Acts 8 here. And then we'll, we'll, we'll
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look at this text here today. OK, let's pray.
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Our Father, God, we love you. Thank you that you came to
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purchase a people, to make a people, united to you through
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your Son by the Spirit and united to one another, a people.
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And God, your people are gathered all over the world
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right now. And Lord, there are multiple
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local expressions of your people.
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God, I pray you would help us grow on our understanding of
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ourselves as a people. And God, there are some I
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believe in our midst. You're calling to be a part of
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your people, be a part of a local fellowship.
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You know their stories, you know the timing, you know the things
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you know, even if they believe in you.
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So God, we just pray you connect dots for all of us as we sit
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under your word and understand what you did back in Acts,
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you're doing all over the world even now.
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So we love you, Lord, open our eyes to understand these things.
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We pray in Christ's name, Amen. Y'all don't know if you've ever
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been in like a trying time, a hard time, a confusing time,
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maybe a pressure filled time. But this is a pressure filled
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moment in the life of the church.
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Very confusing moment, very hard moment.
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A huge moment in world history really where the church gets
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forced up out of Jerusalem. Last week we ended with the
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stoning of Steven. And just imagine like
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persecution breaking out to the point you don't even get to go
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back and pick a couple items from your house.
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You don't have a house like you. It's over.
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Like get your kids and let's go. People who are refugees often
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tell stories like that of like, you don't get to go back and and
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grab your five things like it's it's leave now.
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Like that's kind of the situation.
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A severe persecution broke out and the disciples started
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scattering and the leaders stay behind in Jerusalem, The text
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tells us. So it's a very intense time.
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It's a confusing time. It's a a very huge moment in the
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life of the church. And maybe you're here today and
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you don't follow Jesus. You're not a part of the church,
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but you could just relate to like, sometimes it's just a
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little confusing what you're supposed to believe.
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There's TikTok telling you everybody's a genius on TikTok.
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You know what? I right they, they know how to
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give you the best life in just three steps.
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Even in the church, there could be mixed messages like, is my
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life supposed to be easy if I follow Jesus?
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What does it mean to follow Jesus?
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Lot of people just put their trust and hope in politicians
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and just be a good person. So there's a lot of confusion as
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to even what to believe. We all in today's text, the
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church is in a hard moment, but it thrives under these
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circumstances. We're going to see the church
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get scattered but thrive, come alive in many ways even without
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their leaders. So what I want us to do is
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imagine what it would have been like to be in Judea or Samaria
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and some people come into your city and start telling you about
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this Jesus stuff. So we're almost going to be like
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a Co worker of a new believer, if that makes sense.
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Like imagine you work in a leather shop.
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You're a Tanner, somebody, you're working in a leather shop
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and some weird joker rolls up in your store looking for a job.
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They're on the run and they follow some dude named Jesus.
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You all know nothing. So we're going to put ourselves
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in that coworker's shoes and just hear what they would have
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been hearing. Does that make sense?
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And start to understand who the church is, what this Word stuff
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is, who Jesus is. And I got 2-3 points for us
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today. Number one, we're going to talk
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about the word #2 we're going to talk about the church #3 we're
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going to talk about God. If you are ready, let me hear
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you say I'm ready. OK #1 the word somebody say the
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good news, good news. Let's read our text one more
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time for today. And Saul approved of his
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execution. And there arose on that day a
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great persecution against the church in Jerusalem.
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And they were all scattered throughout the regions of Judea
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and Samaria, except the apostles.
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Devout men buried Stephen and made great lamentation over him.
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But Saul was ravaging the church, and entering house after
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house, he dragged off men and women and committed them to
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prison. Now those who were scattered
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went about preaching the word. Somebody say the word in our.
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Text there you you hear this language of preaching the word.
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I don't want you to think. Like what I'm doing right now,
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even though some of that was going on, it just means they
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were good newsing. It literally means the the Greek
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word is eongelion, like Evangelion.
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Like evangelizing. They were good newsing their
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area. Like I'm about to good news you
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about some food in Norfolk. You ready?
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How many all have had classic Donuts?
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Anybody raise your hand? The rest of y'all just got good
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news. They exist.
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KLASSIC. You are now blessed with the
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knowledge that it exists and you need to eat it.
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OK, you have been good news. You have been gospelled.
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OK, That's what they were doing. They were coming with news.
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That's primarily what this whole Christian movement is.
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It's a certain kind of news. OK, so they were preaching the
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word means they were sharing the news about Jesus.
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This is coming off the heels of last week's sermon where Steven
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was stoned. So literally they took a bunch
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of stones and killed him. After a sermon we studied last
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week, they lay down kind of their their garments at the feet
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of a man named Saul. And the church begins getting
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persecuted like crazy. So they are scattering into the
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surrounding regions of Judea and Samaria.
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And they everywhere they go, like the leather shop we are in,
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they they're getting jobs, they're relocating and they just
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start good newsing those people with have you heard about
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classic doughnuts? But it's not about classic
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doughnuts. It's about the Lord Jesus.
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So what I want to do is just think for a second what would an
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early church? You're being good news.
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What would the marks of their message to you be?
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Does that make sense based on what we see in Acts?
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What would they tell you if you worked with this person?
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What are some of the things you've never heard about Jesus?
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You don't know nothing. What would they tell you?
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Right here are 4 marks of the good news #1 The good news is
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about the king. The good news is about the King.
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Later in the book of Acts, in chapter 17, you can write this
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down verses 6:00 and 7:00. Some followers of Jesus, we're
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getting in some trouble for good news in their area, OK?
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And what tended to happen is the news would offend people and
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they started a mob. They're like, we don't like this
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news, OK? And they reject the news and
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listen to what they accuse these Jesus people of.
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You ready? That's what it says.
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And when they could not find them, they dragged Jason and
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some of the brothers before the city authority shouting.
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These men who have turned the world upside down have come here
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also, and Jason has received them.
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And they are all acting against the decrees of Caesar, saying
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that there is another king. Jesus, y'all, did you catch what
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made their news unbearable for them?
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They said these people are saying there's another king.
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Y'all, The good news of the gospel is that Jesus is the
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King. That's the first part of the
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news. Caesar is not in charge and
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y'all in that time period. Caesar was in charge.
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He could kill you. You paid your taxes.
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Or you got in a lot of. Trouble.
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That the Romans were were the source of all comfort.
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They could give you all pleasure.
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They could give you everything if you bow the knee.
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You could keep your gods, do your little religious game and
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feel like a good person. Whatever you want to do, as long
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as you acknowledge that Caesar is Lord.
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But these Jesus people were saying there's another king.
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It's not Caesar, it is Jesus. So y'all primarily what the
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announcement. The good news is that the king
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of the world right now is a dude named Jesus.
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He is God himself. He is not dead.
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That's some of the news you learn about this king.
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He's not just a religious artifact.
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He is currently reigning over all things.
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And So what begins to happen as you're hearing this news in that
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leather? Shop is you realize these
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Christians, which they weren't even called that yet at this
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point in the book of Acts, aren't a new religious group.
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It's more like they're part of a entire new nation, a Kingdom
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that doesn't geographically locate itself.
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It can go anywhere. And the king of these people is
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this Jesus. Does that make sense?
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So like they, they still at some level obey Caesar and pay taxes.
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They're not like, forget Caesar, but their ultimate allegiance is
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not to Caesar. It is to this Jesus.
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So as you're hearing this news as a Roman citizen, that would
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blow your mind a little bit. There's somebody more powerful
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than Caesar. How can that?
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Be. So this is part of the news
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you're hearing. Caesar's not in charge.
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Jesus is. Here's the second mark of early
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church. Good newsing or or preaching the
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word, if you will #2 The good news is about the Kingdom.
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The good news is about the Kingdom.
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So every king has a Kingdom. OK, you can write down Acts 1/6
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through 8, right before Jesus left the earth.
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So he's, he dies, he raises from the dead, he's with his
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disciples for 40 days. And before he leaves, one of his
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disciples just goes, Hey, Jesus, So like, are you about to like
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restore the Kingdom now or like the what's next?
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They're basically asking, is heaven coming to earth right now
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or like, where do I need to stand?
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What is can I be on your right hand or your left?
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What you going to do? And Jesus says back to him, the
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Father knows those things. You just relax.
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You're going to be my witnesses from Jerusalem to Judea, Samaria
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to the ends of the earth, and you'll be filled with the Spirit
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in a number of days. Bye.
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And then he. Leaves, then he leaves.
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OK, another thing I encourage you to go do is go look at the
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last verses of the book of Acts. I'm not going to do it for you
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right now, but it literally says that the the main character by
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the end of the book of Acts is a man named Paul, who is actually
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the Saul in today's text. He goes, undergoes A radical
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conversion, becomes a Jesus preacher instead of a Jesus
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killer. OK.
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And it says in the last words, the book of Acts is he was in
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Rome preaching about the Kingdom.
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You see the? King has a Kingdom and the
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Kingdom is here. That's what the Bible teaches,
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that these Jesus people were communicating.
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The King has come, and the Kingdom is here.
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So their question of are you going to restore the Kingdom?
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Is them asking is it fully coming now?
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Like, when does it fully come? It's still a broken place.
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We just have to walk outside our door and see some of the things
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we see in our neighborhoods. We see pain, we see people
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lying, we see people dying. The the Kingdom is not fully
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here yet, but it has come in part, you know, these early
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believers, we're confident saying the Kingdom is here and
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this Kingdom is different than Rome.
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You do more than pay taxes. It's a whole new ethic of love.
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It's not about power. It's not about pleasure.
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It's about. Love of neighbor.
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It's about forgiveness, loving your enemies.
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These are the customs of this new Kingdom.
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So again, you're in the leather shop like there's a king.
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They operate different than us Roman citizens.
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Their allegiances to this king. They operate in this Kingdom
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with each other. They're like a family.
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They hang out together. These people are different than
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us. They eat this bread and drink
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this juice. They're always together.
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They're kind of blowing my mind. Here's the third mark about the
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good news they would share with you.
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The good news is about everything that matters, y'all?
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This is really big so I want to understand what I'm about to say
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in the New Testament after Jesus is risen.
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I'll share a couple of verses again from Acts 17.
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The early church was so confident and spoke with
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authority because of 1 fact Jesus is alive.
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OK, so here's what that means. Let me read these verses over
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you again. Paul says this in a sermon to a
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bunch of people who are not religious at all.
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OK, this is what he tells them. The times of ignorance God
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overlooked. But now he commands all people
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everywhere to repent because he has fixed a day on which he will
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judge the world in righteousness by a man whom he has appointed.
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And of this he has given assurance to all by raising him
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from the dead. Here's the way the New Testament
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writers and believers like in this leather shop we're
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imagining, think because Jesus is alive.
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Jesus is right about everything because he defeated death.
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Here's what Here's what every human being is asking.
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OK, whether you grew up in a religious home, what would be
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called a Christian home, or any any religion of any sort, or
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you, the most secular person in the world, you don't believe
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nothing. That's fine.
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Here's what your soul is asking. Where do we come from?
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Where are we going? What is wrong with us?
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Everybody pretty much agrees something's wrong.
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How does it get made? Right.
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And how can you be sure? Like how can you be sure of your
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answers to those 4? And here is what the Bible
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teaches. We came from Godfather, Son.
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Holy Spirit made all things, and he made humanity in his image.
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Where are we going To an eternal destination, either with him or
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apart from him. What is wrong with us?
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Sin is what's wrong with us. The Bible presents the story
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that we were born to image God and His perfection and love and
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outward focus on others and God. But in our sin Adam and Eve fell
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and so did we. We are so focused on ourselves.
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We were not made to be or made to be like a mirror focusing
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outward. But in our sin we just are so
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self absorbed on. All the pain in the earth goes
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back to that issue that we are inwardly focused in our sin and
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not outwardly focused on others. How can it be made right through
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King Jesus Some kind of way, as we will talk about, we talk
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about every week. The solution is through his
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death, burial, and resurrection. His life, his death, his
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burial's resurrection. Jesus came to do for us what we
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could not do for ourselves. And how can you be sure?
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Here's the Bible's answer. Here's the book of Acts answer.
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Because Jesus is alive, that's how.
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We know if he ain't alive, we should go home.
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We should go to Classic Donuts right now.
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If he ain't alive, none of it matters if he ain't alive, it's
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just it's just a different version of be a nice person and
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you can be sure if there is some afterlife, you can be confident
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because you're a open minded good person, you know, and it's.
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Just like that's just not what the Bible teaches y'all.
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We believe this stuff because Jesus is alive.
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So the early Christian movement was spreading like wildfire
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because the questions everyone was asking, they had the
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answers. To because Jesus was alive, so
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the Jews were asking questions like how does the Bible story
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about Yahweh, about Jehovah, about the the exodus, about the
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people of God? How does it?
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Where does it? Go.
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When does it get fulfilled? When does it go to the next
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level? And the answer is Jesus.
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He fulfilled the story, and now he's taking it to a new level.
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And the Greeks were asking questions like, what is the
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point of life? You know, in Rome you could get
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anything. You wanted if you had the right
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money, right? Your, your, your sexual
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preferences. You could do what you want.
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There was gambling like crazy. There was all kinds of stuff.
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Does that sound familiar to you? You could do whatever you wanted
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in Rome. This is not new in world
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history, the moment we live in right now.
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But what also was happening in Rome is they had all power, all
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comfort, all sense of. They could do whatever they
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wanted, and they knew they still had nothing deep down.
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I was made for more than my comfort.
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I was made for more than my pleasure.
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I was made to know God and the stories about Zeus and all this
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stuff and chaos and the earth was made out of chaos ain't
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working. That's because they're not true
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stories. They're fake false gods that
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don't tell the truth about where we came from.
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And so for every question, Jesus was the answer.
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For every problem, Jesus was the solution.
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That's why the gospel was spreading like crazy.
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So Port City Church, I just want you to hear that with your life,
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what you get to do in front of your coworkers, like in that
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leather shop, is live with joy and a looseness and then you
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obey Christ. So they're watching you follow
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this king. This isn't just like a cool
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hobby. You're actually doing it.
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You're living out the self sacrifice.
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You're living out the Sermon on the Mount.
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You're laying down your preferences, you're serving your
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neighbor. You're doing these things.
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And then with your words, you have a healthy.
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Sense of authority One of the things that they said about
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Jesus when he would teach is like people almost were
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dumbfounded because he spoke with authority and true biblical
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authority isn't me yelling at you in Jesus name it's actually
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just. What you're saying is.
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True. Like you have the words of life
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and friends, I just. Want you to hear you have the
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words of life. That doesn't make you arrogant.
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I get the sense of a little bit of presumption.
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How can you know? But you don't know 'cause you're
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you. You know because he's alive.
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Your your confidence. Isn't in you.
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It has nothing to do with you. It has to do with Jesus.
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That's the great irony. So everybody thinks they has
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answers to questions. The question is why you got your
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answers to your questions. And our answer is, 'cause He's
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alive. And he's God.
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And I'm not that don't make you arrogant, that makes you humble
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if it's putting your authority and your confidence in Jesus.
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So does the church need more training on evangelism?
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How to answer your neighbors questions?
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Yes, and their specifics. But the church would.
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Spread like wildfire if we realize you have the answers to
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everything you need. You have all that you need.
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You have all authority in Christ and you have the answers to the
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questions they're asking even if they don't ask you them they
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asking them. I promise you I promise you they
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are last mark of the good news of the early church.
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The good news is about. You here's the good news is
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you'd be standing in that leather shot with your friend,
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or you'd be the person hearing it from your new friend.
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And then your friend would just say, you want to know this king,
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you want to be in this Kingdom. Do you want the answers to all
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of life? You would just be invited to
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understand this and make it your own.
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And you would be. If you're hearing this, you're
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hearing, wow, these people actually love this king.
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They know him. This is not just a set of
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beliefs. This is a person they know.
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This is a God that you can know. This isn't random stuff.
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This is a God who loves them, who serves them.
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They pray to him, They meet with him.
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This is relationship. Some of the words that they
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would use with you are identity, belonging, and purpose.
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Yo, you were made to find your identity in this God, in this
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King, in this Jesus. You were made by him.
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You were made to know Him, to to relate to Him.
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He made your personality. He puts you in your zip code.
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He knows everything about your story.
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He loves you. He made you in His image and you
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are invited to find your identity in your relationship to
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Him belonging. You were made to belong to a
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community of people who share this identity in Jesus who are
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family, not because of blood, not because we all like the same
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sports teams, but because we all trust this Jesus who has saved
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us. And we were made to share the
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purpose of just making him known to our neighbors and to go into
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leather shops and tell people about them and, and good news,
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our our environment, our workplaces.
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And I just want you to hear today those of you who don't
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know Christ. We invite you to.
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Take your place to find your identity in Christ, to find your
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belonging in this church, and to find your purpose being good
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newsers with us to receive this good news as your own and the
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the the hard news of the gospel. But it is good news is that you
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don't default into this. God's not going to force your
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hand, and neither are we. But you have to put your
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volitional trust in this king. You have to step over the line
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into his Kingdom. You have to be transferred out
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of darkness into His marvelous light.
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You currently are in darkness. You follow a different king.
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You're in a different Kingdom. You want nothing to do with the
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Lord. And the hard news of the gospel
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is that you've got to agree with God about.
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That you have to agree with Him that you are a Sinner.
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You have to agree with Him That you need a Savior.
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You have to agree that you were wrong and He is right.
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Peter would say in the first sermon in the book of Acts, he
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said save yourselves from this crooked generation.
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And they say that all in Acts are like yo, save yourself while
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you can. And I just want you to hear
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y'all, this place is busted. It just is, man.
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We living on the Titanic a little bit and that's not
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something that's not new. That's not because.
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Anything going on in a current world event that's been going on
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for 2000 years, This place is just busted.
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It is it's, it's sinful. It plays to your desires.
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It makes you feel like you're a king or queen and you're not.
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You're not the creator of all things.
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You're not in charge. You were made for more than just
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pleasure seeking, more than comfort, more than feeling like
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you're a good person and reading a cool article.
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Every once in a while. You were made to show your
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allegiance to King Jesus. And to to love him and enjoy him
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to get out of the center stage of the movie and let him take
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over. But currently you are running
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the show and that's your problem.
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And you've got to repent of your sin and put your trust in
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Christ. So please save yourselves from
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this crooked generation. OK, That's the good news is
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you're invited to all of that. All right, now let's talk about
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the church. See all the word is the good
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news. The Church are the good.
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News. People, we are the ones who
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carry all of this good news. We are the ones who embody this
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good news. As I read back over our text,
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there are 5 references to the church.
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I want you to look for them. Some of them are direct, some of
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them are indirect. But as we read, look for them.
-
You ready? And Saul approved of his
-
execution, and there arose on that day a great persecution
-
against the Church. There's number one in Jerusalem,
-
and they who is they? They is the church that's 2.
-
Were all scattered throughout the regions of Judea and Samaria
-
except the apostles devout men buried Stephen and made great
-
lamentation over him but Saul was ravaging the church number
-
3IN entering house after house he dragged off men and women who
-
are those men and women they're to church and committed them to
-
prison. Now those who were scattered,
-
who are they? The church went about preaching
-
the words. That's. 5 references and all of
-
them, I hope, scream one message to you.
-
The church is the people. The church is the people.
-
The church is the people. It's the people who trust King
-
Jesus. It's the people.
-
Who are united to one another? Church.
-
This is who we are. We are the church.
-
The church is a who, not an it. It's a people, not a place.
-
It's a who, not a what. Hey y'all, Part of what we're
-
passionate about here at Port City is we're trying to
-
structure everything we do and don't do to help us understand
-
we're a who, not a what. We're a who, not an IT.
-
Now we got a website that's OK. We got an Instagram, that's OK.
-
We meet in a building, that's OK Will it always be this building?
-
Probably not OK. You know, in our family our
-
we'll drive around Norfolk and if we get an eye sight of this
-
building, I hear from the back. There's port city and I'm like.
-
Just the thought of, you know, in the the little brain thinking
-
that we own this giant building is hilarious.
-
But we try. When we're on our A game, we say
-
back, yeah, Port City meets there.
-
We're trying to communicate. Port City is the people who
-
chooses to gather in the second floor cheetah print, you know,
-
room. We are the people.
-
Amen. We are the people.
-
We're trying to communicate through everything we say and
-
do. Don't say don't do that.
-
The church is the people, and it's OK to be an organization of
-
a people. Yes, we are 5O1C3 all the good
-
things, but the church is the people.
-
We're trying to make it so that literally, if this whole church
-
right now got scattered all over the United States or elsewhere
-
and you did not have a pastor with you, you'd be fine.
-
Like, I genuinely believe that about the people who are part of
-
this church, not just at this church, but a part of it, you'd
-
be fine. You would find some people to
-
gather with. You would practice the
-
sacraments, you'd sit under leadership, you would submit to
-
one another. You would good news, your
-
environment, your coworkers. You would tell them Jesus is
-
king and not Caesar and not your.
-
Boss, OK, that's what you would do.
-
You wouldn't. You wouldn't need us now.
-
We are called in our roles to be here.
-
The apostles who stayed behind in Jerusalem, we're doing what
-
God called them to do. God had just set the church up
-
where they did not need them to go forward and praise the Lord
-
or we would not be here today. So if you only ever seen the
-
church as an it and not a who, maybe today is the day you go
-
from seeing it as an IT to a who.
-
Maybe if you just, and again, thinking of it as an IT is you
-
like it's. I like organizations, I like
-
Planet Fitness, I like that gym. I go to it and then when I'm
-
done with it, I can't afford it no more.
-
I just hit unsubscribe, you know?
-
And listen. I'm not knocking you.
-
I used to think of the church that way.
-
OK, but if you've only ever operated within that headspace,
-
there's so much joy and so much calling that God is calling you
-
to as a who that you're just not going to experience if you think
-
of the church as an it. So maybe today is the day that
-
you step into I belong to this people.
-
I'm not just at this place. I belong.
-
I I I, I take my place. I'm a glue myself to these
-
people in covenant. We going to chase King Jesus
-
together. Here's the last little thought
-
experiment about the whole people versus place.
-
How would somebody have gotten on Saul's list?
-
Think about that. There were no bibles, so even if
-
you owned one that don't get you on the list.
-
What got you on the list? It's through your repeated.
-
This is how it happens even now in certain parts of the world.
-
Want to know how they found out and put you on the list?
-
How certain governments put you on the list is who through, who
-
you associate with is the house you keep going to on a Sunday.
-
It's the place you keep going to.
-
And that girl that we know is on that list and you keep being
-
with that girl on that list. Listen, this is the point I'm
-
trying to make. We think people think of us for
-
how we relate to him. What I'm trying to get you to
-
see is you wouldn't even get on the list if you didn't have a
-
them. Does that make sense?
-
Some of us think we die for Jesus, but you don't have a
-
them. You just think it's you and Him
-
and actually you want a hymn without a them.
-
But if you have a hymn without a them, they wouldn't even view
-
you as one of them. Does that make sense?
-
You don't even get on the list if you don't got a them.
-
You get on the list for how you operate in them and how it
-
associates. You with him, does that make?
-
Sense the way. The New Testament thinks about
-
it. It is your neighborly action and
-
identity that gets you associated with him.
-
It's not you saying I know him. They'd be like, no, you don't.
-
You don't do that meal. You don't do that thing.
-
You ain't with those people. You don't say those.
-
You don't you don't you ain't, you ain't you ain't one of them.
-
If you ain't one of them, you can't claim him.
-
Does that make sense? That's how you got on the list
-
was they knew you were with that girl.
-
So go get that girl who's always with that guy you got on the
-
list because you were one of. Them.
-
Does that make sense? So if you just know him and you
-
think you're getting the advantage of not having a them
-
but I know him and I don't got to deal with them.
-
Hey, I understand because them's can be annoying.
-
Amen. And all of us got a story of
-
them one time messed with my Mama and now all of us, my
-
family will even have an allergy to them.
-
We just like him. Let me just let me tell you, I
-
got allergies to them and I'm one of them y'all.
-
The point isn't that port city is the best them of all time.
-
The point is we just to them united to him and you going to
-
have to learn how to do them different and all of us got
-
baggage. None of us have a great family.
-
None of us know what we doing, but we learning how to them
-
because we know him. But if you look at them and say
-
I don't want them, I just want him.
-
Him is trying to make you with him.
-
Him died to make us. With them?
-
Does that make sense? Like imagine, like a family.
-
Photo that Jesus would take. Does that make sense?
-
Like. There's no category for hymns
-
without them's in the Bible. That's just how the Bible thinks
-
about it. And I know you're at we're all
-
at different stages in terms of even how many times you've been
-
here, but just take what I'm saying, Download it, process it.
-
I'd love to process. It with you and we'd love for
-
you to be a part of this them united to him.
-
Amen. I do that a lot by the way,
-
where I either that made a lot of sense or this might not be
-
the church for you. You know what I'm saying?
-
If he don't make no sense. I'm sorry man, our other, our
-
other teachers are much clearer, I can assure you.
-
OK, point #3 God, yo, we are the word is the good news.
-
The church is the good news, people, God is the good news
-
God. The irony of this text is God.
-
Is not mentioned in it. Right.
-
But he's orchestrating the whole thing, right?
-
God be like that. Stephen gets murdered, which is
-
a mournable tragedy, y'all. When we use terms like God, God
-
made this happen, or God is sovereign.
-
What we mean by that is God is orchestrating the moment with
-
all the ingredients at play, but God is not capable of evil.
-
God did not kill Stephen. The people stoning him did and
-
they will be held accountable for their stoning of Steven.
-
But God used Steven stoning to scatter his church which
-
accomplishes his purposes and Acts 1.
-
The Jesus said you will be my witnesses in Jerusalem and Judea
-
and Samaria. They are now in Judea and
-
Samaria because Steven got stoned and God.
-
Took him like a salt shaker. You're the salt of the earth and
-
is just shaking them around the area.
-
That's what God is doing through this tragedy.
-
It doesn't mean he threw a stone at Stephen.
-
Does that make sense? God is incapable of evil.
-
He tempts no one, but he is so smart that he uses even the
-
schemes of those most opposed to him to afford his purposes.
-
Does that make sense? So God is a genius.
-
We learned later in Acts 11 that actually they're scattered even
-
further than Jerusalem in Judea, like in Samaria, they go further
-
than this and we'll we'll pick up on that later in our series
-
in Acts y'all. So a few quick things about God
-
and I'm done. Number one, God is a genius
-
y'all I feel. The need to say that because we
-
don't put God in genius category.
-
He's nice, he's loving, he's judgy, I guess, which we think
-
is a bad thing. But you need a good judge,
-
people. I promise you, you do let a
-
tragedy come to your family and then say no judge.
-
Not a big deal. You need a judge.
-
You just need a kind one who is just y'all.
-
God is judge. He is good, He is loving.
-
He's also a genius. He is a strategic genius.
-
He's a better leader than any leader book you ever read.
-
God's a better leader. He just took a.
-
Movement of 11 people. In chapter 1 and within a few
-
months it's now thousands of people and doesn't need a leader
-
to be healthy. And it is spread geographically
-
pre phone, pre anything. God is a genius.
-
He leaves the apostles behind and says y'all good, go ahead.
-
And the movement, you could argue, would not get to where it
-
would go had God done it any other way.
-
That's because God is a genius. I just want you to hear God is a
-
genius. We separate this up of like I
-
need all my. Leadership stuff away from the
-
Bible, but then I go to the Bible for spirit.
-
We've so allowed our culture to tell.
-
This Bible goes in this one category.
-
This one tiny little thing. Let me tell you, it goes in
-
every category. God is the greatest.
-
OK #2 God loves the nations, He loves people, He loves
-
geographies. He loves every zip code.
-
He loves all types of people and languages.
-
He wants everyone to be good news.
-
Everybody deserves to be good news.
-
You can't make nobody go to classic doughnuts, but you could
-
tell them it exists. You know what I'm saying?
-
Nobody makes you do nothing. But news is something you live
-
in light of. Everybody deserves to hear that
-
there's a king. It ain't Trump, it ain't Putin,
-
it ain't Harris, it ain't none of them.
-
The King is Jesus. America ain't in charge, your
-
boss ain't in charge, your mom ain't in charge.
-
Jesus is in charge. Everybody deserves to hear that
-
that he's alive. Everybody deserves to hear that
-
they're a Sinner and they need a savior.
-
So y'all just tell people about them?
-
Just good news. People ain't your job to do
-
nothing to them or for them. We just get to good news then
-
and let God have his way in them and then get them around the
-
good news. People, they need to hear the
-
news. They need to see the news.
-
Third thing God is. Way ahead of us.
-
He's a genius. He loves the nations and he is
-
way ahead of us. Y'all, God is so ahead of us.
-
We never would have conceived of this plan.
-
Never. And I think.
-
We could see God is a genius in the book of Acts, but then we
-
take our life, we're like, but why am I going through this
-
thing? I get that God's a genius in the
-
big level. I see he's doing that, but
-
where's he a genius for me, you know?
-
And we think that we can. Oh the big he applies to but not
-
mine. I just want you to hear that God
-
is way ahead of you and God is with you.
-
He's not telling you. Get over it and just wait and
-
watch. He is with you in it.
-
But y'all just hear me. He's way ahead of you.
-
He can. See what you'll see and then go,
-
oh, I see now. I see now why you didn't load me
-
up on goldfish before we went. To Golden Corral I see now, but
-
the kid can't see that. They just want the goldfish.
-
I'm like just. Trust me, they got soft serve
-
for days. Just trust me, just trust me.
-
Good things are coming y'all. God sees what you can't see.
-
I don't know what you're going through.
-
If I sat with you I would sit in it with you and so would God.
-
And he is trying to sit in it with you, but he's also ahead of
-
you. You could trust.
-
Him. OK y'all, many of you know the
-
story of Jim and Elizabeth Elliott.
-
OK? Such a cool story.
-
They're they're a missionary couple in 1956, they're in
-
Ecuador with a group of people who'd never heard about Jesus.
-
They didn't know there was a king.
-
They had their own kind of system of religious thinking of
-
who gets to go to the blessed place, all that stuff.
-
And they'd never been good news. They never heard the news.
-
So they gave their lives to getting the gospel to these
-
people. They were violent people.
-
They were known to kill. Outsiders don't come near.
-
So they made the agreement, their whole team.
-
We will not use weapons in any way to share the gospel because
-
if we die, we know where we going.
-
If they die, we know where they going.
-
So things kind of went the way maybe on paper they thought they
-
would go, which is the group of men who were sharing the gospel
-
with them were speared to death and died.
-
OK. Two years later.
-
Jim's wife Elizabeth and another person related that team and
-
Elizabeth's daughter reenter that area in 1958 with those
-
people and they keep good newsing them.
-
They let them stay. They live there for a while.
-
She works on translation with them.
-
They share the gospel with them over and over and over and crazy
-
stories go down and the whole tribe ends up believing the good
-
news. They believe like you are right,
-
we are wrong, like we were trapped.
-
We we were enslaved to the wrong ideas about who God is.
-
Now we see the radical forgiveness that they displayed.
-
And one of the things that's so amazing, y'all, is that God is
-
doing that kind of stuff all over the world in different ways
-
and big flashy ways and little ways when we just forgive people
-
in our workplace who wrong us. And one of the things I love
-
about I I love listening to Elizabeth Elliott.
-
She's dead now, but has a lot of talks and stuff recorded.
-
Y'all, her life was a hard life. She lost another husband after
-
that early died early, I think of cancer.
-
I could be wrong, but I think that's right.
-
It's just funny how many people would ask her.
-
They would ask and she she, they'd be like, they basically
-
said this every time, some kind of way.
-
Is my life going to be like yours if I follow Jesus?
-
She's like, what do you? Mean well, God do that stuff he
-
did to me. If I follow you, she's like, I
-
don't know. She's like, well, do you?
-
Like him. It's like, of course I love him.
-
So you don't like basically they were saying I don't want to do
-
it if my life gets hard to the extent it's getting hard for
-
you. And she would like graciously
-
imagine being asked that like, everywhere you went, every city
-
in the country. Do you like your life?
-
Yeah, what I love. About it, though, because
-
obviously Jim is sort of the Steven character in our you
-
know, he's killed the gospel goes forward, but even for the
-
people left behind, life is life is challenging and it's not not
-
everything feels like a cool it. Looks cool when you read it.
-
Living it is hard. Can we say that being in that
-
leather shop on the run, a refugee life is hard?
-
I met a young man one time from a a country where he was a
-
refugee. He was in the States, had just
-
gotten there. And it's not true of all
-
refugees, but for some of them the dream is to stay in America.
-
I'm safe now. I'm good.
-
We hit the Lotto. We here, we good.
-
Well, this guy was like, I got to go back.
-
He was like 18. He worked at Walmart.
-
He's like, we got to go back. Baby, they don't know nothing.
-
They don't know this. He got the gospel in a camp in
-
his process of coming to America.
-
And instead of viewing it as the promised land, he's like, I got
-
to go back. They don't know.
-
I was so challenged by that. So hear me that I understand
-
that life doesn't always feel as hype and as cool maybe as these
-
verses make it seem when we could zoom out and.
-
See what God's doing? I know that tomorrow we're just
-
in the leather shop and that dude ain't listening to us.
-
Are y'all tracking with me? But y'all, God is in it.
-
Your labor is not in vain. Keep sharing, keep trusting.
-
God is way ahead of you. He loves you, He is.
-
With you and then you can look at people a little behind you on
-
the journey going. Is it worth it?
-
We're all Elizabeth Elliott a little bit.
-
Hey, man, somebody somewhere is looking at you.
-
Maybe it's your kids, or maybe it's a friend going.
-
Is it worth it? You can look back at them and
-
say, yeah, it's worth it. It's way better than going back
-
where Jesus ain't king and out of the king, like I hated that.
-
I'll take this. Any version of this is better
-
than any version of that. And that's the truth.
-
So if you don't know Jesus, we invite.
-
You to take your place with us. And if you do know him?
-
Don't give up. Your labor ain't in vain.
-
Keep good news in everybody, including yourself in your
-
midst. OK?
-
Let's pray. Our Father, we love you.
-
Thank you so much for the good news.
-
God, it's just news that invades us.
-
There was a time we didn't hear it.
-
There was a time we didn't know it, and then once we hear it, we
-
can't unhear it. God, you are king, we are not.
-
You're in control, we are not. You are good, we are not.
-
God, We agree with you. Right now I pray for my friends
-
who have not yet agreed with you, have not repented of their
-
sin, have not turned, have not given their life over to you.
-
Would you, by the power of the Holy Spirit, lead them to give
-
it all up, to lay their lives down, to trust you with
-
everything they have? God, would you save them?
-
And I pray for your church, your people here.
-
God, help us grow in our identity as a people.
-
Would we? Good news, our friends, our
-
coworkers, the streets we live in.
-
We pray in the mighty name of Jesus, Amen.