Sermon

Saul's Conversion: Aggressor to Apostle

PORT CITY CHURCH

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  1. But Saul, still breathing threats and murder against the

  2. disciples of the Lord, went to the high priest and asked him

  3. for letters to the synagogues at Damascus, so that if he found

  4. any belonging to the way men or women, he might bring them bound

  5. to Jerusalem. Now as he went on his way, he

  6. approached Damascus, and suddenly a light from heaven

  7. shone around him, and falling to the ground he heard a voice

  8. saying to him, Saul, Saul, why are you persecuting me?

  9. And he said, Who are you, Lord? And he said, I am Jesus, I am

  10. who you are persecuting. But rise and enter the city, and

  11. you will be told what you are to do.

  12. The men who were traveling with him stood speechless, hearing

  13. the voice, but seeing no one. Saul rose from the ground, and

  14. although his eyes were opened, he saw nothing.

  15. So they led him by the hand and brought him into Damascus.

  16. And for three days he was at he was without sight, and neither

  17. ate nor drank. Now there was a disciple at

  18. Damascus named Anias. And the Lord said to him in a

  19. vision, Anias. And he said, Here I am Lord.

  20. And the Lord said to him, Rise and go to the street, call

  21. straight, and at the House of Judas look for a man of Tarsus

  22. named Saul. For behold, he is praying, and

  23. he has seen in a vision a man named Anais come in and lay his

  24. hands on him, so that he may he might regain his sight.

  25. But Anais answered, Lord, I have heard from many about this man,

  26. how much evil he has done to your Saints at Jerusalem, and

  27. here he has authority from the chief priests to buy all who

  28. call on your name. But the Lord said to him, Go,

  29. for he is the chosen instrument of mine to carry my name before

  30. the Gentiles and kings and the children of Israel, for I will

  31. show him how much he must suffer for the sake of my name.

  32. So when I was departed and entered the house, and laying

  33. his hands on him, he said, Brother Saul, the Lord Jesus,

  34. who appeared to you on the road by which you came, has sent me,

  35. so that you may regain your sight and be filled with the

  36. Holy Spirit. And immediately something like

  37. scales fell from his eyes, and he regained his sight.

  38. Then he rose and was baptized, and taking food he was

  39. strengthened. For some days he was with

  40. disciples at Damascus. And immediately he proclaimed

  41. Jesus in the synagogue, saying, he is the Son of God.

  42. And all who heard him were amazed, and said, Is not, Is not

  43. this the man who made havoc in Jerusalem of those who called

  44. upon his name? And has he not come here for

  45. this purpose, to bring them bound before the chief priests?

  46. But Saul increased all the more in strength, and confounded the

  47. Jews who lived in Damascus by proving that Jesus was the

  48. Christ. When many days had passed, the

  49. Jews plotted to kill him, but their plot became known to Saul.

  50. They were watching the gates day and night in order to kill him.

  51. But his disciples took him by night and let him, let him down

  52. through an opening in the wall, lowering him in a basket.

  53. And when he had come to Jerusalem he attempted to join

  54. the disciples, and they were all afraid of him, for they did not

  55. believe that he was a disciple. But Benarbis took him, took him

  56. and brought him to the apostles, and declared to them how on the

  57. road he had seen the Lord who spoke to him, and how at

  58. Damascus he had preached boldly in the name of Jesus.

  59. So he went in and out among them at Jerusalem, preaching boldly

  60. in the name of the Lord. And he spoke and disputed

  61. against the Hellenists, but they were seeking to kill him.

  62. And when the brothers learned this, they brought him down to

  63. Caesarea and sent him off to Tarsus.

  64. So the church throughout all Judea and Galilee and Samaria

  65. had peace, and was being built up and walking in the fear of

  66. the Lord, and in the comfort of the Holy Spirit.

  67. It multiplied. This is the word of the Lord.

  68. Well, good morning. My name is John.

  69. I'm one of the pastors here. So glad you could be with us

  70. today to get us started. I want to, I want you to think

  71. about a time when you were wrong.

  72. Now, I know that that could be uncomfortable to even admit,

  73. much less like, think about and dwell on, right?

  74. But hang with me for just a second, all right?

  75. Think about a a time where you were just not kind of wrong, but

  76. dead wrong. Like really, really wrong.

  77. You know what I mean? So wrong you couldn't have hoped

  78. have been right, right? That that's the time we look at

  79. you got that in your head. All right, you got it now.

  80. Good. Now, could anyone have convinced

  81. you that you were wrong at that moment?

  82. What did it take to convince you?

  83. Think about that for a second. Some of us, you know, maybe we

  84. could have been convinced. Me.

  85. Nah, Nah, you couldn't have convinced me.

  86. I, I, I can be so convinced that I am right about something and

  87. just be completely and utterly wrong, right?

  88. We all can. You know, I've seen this happen

  89. with me on the Scrabble board with spelling of a word right at

  90. the dinner table when talking about the truthfulness of a

  91. historical fact, even right, or simply cultural terms that I've

  92. gotten wrong. Right.

  93. Has anyone ever heard the term hunky Dory?

  94. Yeah. Yeah.

  95. OK. Hunky Dory.

  96. Hang with that for a second. It means, you know, things are

  97. good, right? OK.

  98. Going great. Well, growing up, my mom would

  99. use a different term. She would say hunky donkey,

  100. hunky donkey. So all the way up into my

  101. teenage years, I thought the phrase was hunky donkey.

  102. Yeah. I was completely convinced

  103. because my mom uses it. It was historically all I knew.

  104. But one of my friends, you know, in a loving but yet ridiculing

  105. way, he told me he's like, there's no such thing.

  106. It's hunky Dory. There's no such thing as hunky

  107. donkey. And I was like, no way, no way.

  108. No, no, absolutely not. Let me go check my mom, right?

  109. And so I go back to my mom, and to my shock, she says the phrase

  110. is actually hunky Dory. Shattered.

  111. The world I lived in was shattered.

  112. I was dead wrong. I had to open.

  113. I had to be proven wrong and accept the reality.

  114. See, my overconfidence in what I knew had to be confronted, had

  115. to be confronted. So in a more significant way,

  116. does anyone remember the device called a BlackBerry?

  117. We got any BlackBerry users over here?

  118. Oh, OK. All right.

  119. Unexpected. Yeah.

  120. For those, you know, for those who don't know what the

  121. BlackBerry is, it was the very first business oriented

  122. smartphone. It was.

  123. It's kind of funny to call a smartphone, but it was it was

  124. like a keyboard meets a phone. You smack that thing right on

  125. there, right. The keyboard was the real

  126. selling point, though. It was the main thing it did.

  127. What it did was it allowed people to basically check their

  128. e-mail on the go. I know that sounds so normal,

  129. but you didn't used to be able to do that.

  130. OK. The keyboard was a big, it was a

  131. big innovation. It was the point of the device.

  132. It's it's what made the phone usable for business.

  133. OK, The keyboard was a thing and BlackBerry, they dominated the

  134. market because of it. OK, Everybody had one of them,

  135. right? Well, when the iPhone showed up

  136. and it didn't have a physical keyboard, but a touch keyboard,

  137. the makers of BlackBerry thought that's crazy, That's crazy.

  138. Nope, no keyboard. They were just so overconfident.

  139. They're like, that's that's silly.

  140. Nobody's going to want that. They said no one's going to want

  141. to type on a screen. They said they, they could not

  142. be convinced otherwise. They would never create a

  143. BlackBerry like an iPhone. And they dominated the market.

  144. Well, there are no Blackberries, but iPhones are everywhere,

  145. right? Because of their overconfidence

  146. in the and in their market domination, they just could not

  147. rethink things. They couldn't rethink it, right?

  148. But they were dead wrong, and it cost them pretty much

  149. everything. Yeah.

  150. So our text today is yet another example of someone being

  151. completely wrong and needing to rethink.

  152. But often times we struggle and cannot rethink something.

  153. We're so stuck in being right. We're overconfident, right?

  154. We can become so prideful about it that we don't even care

  155. what's right, right. But I'm not, you know, I'm not

  156. used to. I'm not going to use a touch

  157. keyboard. That's dumb, right?

  158. I know it's the right phrase. I know what my mom told me.

  159. I was taught that. But we're blinded and we're

  160. stuck and we don't even know it and we have to be confronted.

  161. So today, as we finish up the season in Acts, I want us to see

  162. that you might be stuck, but but there is a power to rethink that

  163. creates a different kind of future.

  164. There is a a power to rethink that creates a different kind of

  165. future. So we're going to take this text

  166. in three passes, if you will. It's kind of like painting a

  167. painting. We're going to start in the

  168. background. We're going to move to the the

  169. mid ground and to move to the foreground.

  170. See what actually this text is showing us.

  171. We're going to look at a power, a rethinking and a different

  172. future. So a power, a rethinking and a

  173. different future. Let's jump into it.

  174. First, a power. Let's look at the power that

  175. Saul is wielding. Look back at verse one, it says,

  176. but Saul, still breathing threats and murder against the

  177. disciples of the Lord, went to the high priest and asked him

  178. for letters to the synagogues at Damascus so that if he found any

  179. belonging to the way, men or women, he might bring them

  180. bound, I mean, you know, cuffed to Jerusalem.

  181. See, he went to the high priest to make sure he had the

  182. authority to round up any belonging to the way.

  183. And this is a early term for Christians, if you're not

  184. familiar. So Paul had the power and

  185. authority of the religious leaders of Israel to try and rid

  186. themselves of the way. OK, Saul was determined.

  187. See. Notice no one asks Saul to do

  188. this. He asked them to do this.

  189. OK, See, Saul is entrepreneurial and utterly convinced that what

  190. he is, what he's doing, is right.

  191. See, All his creative energy is invested in extinguishing the

  192. way he hopes for a better Israel without the way.

  193. That's that's what he intends. And he intends to see that he's

  194. driven. He has an intentional internal

  195. motivation, A zealousness that's in him, self motivated.

  196. He has the credentials and he intends to use them and he's

  197. going to see this thing through. And so far, if you've been

  198. reading along in Acts, that's what we would expect.

  199. The story's been building up to this point, but something

  200. happens. Something surprisingly happens.

  201. Let's look at the next display of power.

  202. See Saul's walking and suddenly he is surrounded by light, and a

  203. voice speaks to him. Verse 3, it says, Now as he went

  204. on his way, he approached Damascus.

  205. And suddenly a light from heaven shone around him.

  206. And falling to the ground, he heard a voice saying to him,

  207. Saul, Saul, why are you persecuting me?

  208. And he said, Who are you, Lord? And he said, I am Jesus whom you

  209. are persecuting. But rise and enter the city and

  210. you will be told what you are to do.

  211. Notice the swiftness of the of this power, a flash of light, a

  212. pronouncement that I am Jesus from a voice, a command to go to

  213. Damascus and wait further orders.

  214. And that's it. That's what happened.

  215. The risen Christ speaks and things changed.

  216. That's what happened. But notice Jesus identifies with

  217. the people Saul's persecuting. Notice that.

  218. See, he says, I am Jesus whom you are persecuting.

  219. The persecution of Christians the way is the same as

  220. persecuting Jesus himself. See, Saul's getting a really

  221. quick but profound theology lesson here that would mark him

  222. for the rest of his life. See, Jesus is the head of the

  223. body, and the body is his people.

  224. Jesus is united to his people. To persecute them is to

  225. persecute Him. See, friends and faith family,

  226. if you are in Christ, you are united to Jesus in very deep and

  227. profound way, so much so that to mess with you is to mess with

  228. Him. But let's keep going.

  229. Verse 7 says the men who were traveling with him stood

  230. speechless, hearing the voice, but seeing no one.

  231. And Saul rose from the ground and although his eyes were

  232. opened, he saw nothing. See, Saul was blind after the

  233. experience. The the play on words and the

  234. irony here are really, really thick and I think intentional.

  235. See, now Luke says although his eyes were open, he saw nothing.

  236. Now Luke is mostly, he's mostly describing that he had his eyes

  237. physically open, but he didn't see anything.

  238. OK, but the irony of what was happening is there too.

  239. A man blinded to the way and persecuted Jesus and his people.

  240. And his people can now see the reality of Jesus, but now he

  241. cannot see anything else. He's sober, but now blind.

  242. You see how ironic that is? See what we see here is a power

  243. that stops this driven, entrepreneurial, conviction

  244. filled man in his tracks. And in an instant things are

  245. over. He's confronted with the king.

  246. See, I've always thought like that.

  247. Saul's question was interesting. He says, who are you Lord?

  248. Why did he say that? See, Saul understands power.

  249. That's why he got the letters from the high priest in the 1st

  250. place. He gets power he's confronted

  251. with a a voice of power and he rightly asked who are you Lord

  252. he he understood that he was in the presence of power.

  253. OK, see another accounts actually saw and actually

  254. further down in Acts Saul indicates that he actually saw

  255. the risen Christ. He didn't just hear a voice, he

  256. saw him. He saw Jesus in this account.

  257. He writes later on in first Corinthians 15/8.

  258. It says last of all this is Saul writing as as to 1 untimely

  259. born. He appeared also to me.

  260. It took a power demonstrated through Christ appearing in

  261. blindness to stop him. Think about it took a lot.

  262. This was a world shattering moment for Saul, an encounter

  263. with the living God that reorients him to reality.

  264. It wakes him up. It causes him to stop.

  265. It sobers him to what's real. But that's not all that

  266. happened, right? Look at the next demonstration

  267. of power. The Lord appears in a vision to

  268. Ananias and he tells him to go find him and lay hands on him so

  269. that he might regain his sight. Right?

  270. Ananias didn't want to go at 1st and we'll talk more about that

  271. in a minute, but he goes and here's what the text says.

  272. Verse 17 said So Ananias departed and entered the house

  273. and laying his hands on him, he said, Brother Saul, the Lord

  274. Jesus who appeared to you on the road by which you came has sent

  275. me so that you may regain your sight and be filled with the

  276. Holy Spirit. And immediately something like

  277. scales fell from his eyes and he regained his sight.

  278. And then he rose and was baptized and taking food.

  279. He was strengthened. Imagine this.

  280. Imagine the scene Ananias shows up to the Random House.

  281. You've never been there. It's a Random House because the

  282. Lord told him to go. It's for some and it.

  283. And on top of that, he's actually going to meet someone

  284. who would normally cuff him and take him to prison.

  285. But trusting the Lord, he simply declares that the Lord sent him.

  286. He walks in there and he just does what he's told to do.

  287. He even calls him brother at this point.

  288. We'll talk more about that in a second.

  289. But Ananias probably just put his hands gently on his, on his

  290. shoulders, on his head, because he's, you know, he's sitting

  291. down. He's blind, so you can't see

  292. anything. So he's sitting down and

  293. something like scales falls. And Saul blinks his eyes, if you

  294. can imagine that. And he stands up and he seeks

  295. baptism. This is the power.

  296. This is the power beyond this world.

  297. Flashes of light, blindness, visions, and healing.

  298. What does it mean? What is?

  299. What is? What is Luke saying here?

  300. I think he's saying this salvation is an act of God's

  301. grace. It's an act of God's grace.

  302. Here's what I mean. Saul didn't want to be saved.

  303. He didn't. Saul didn't think he needed to

  304. be saved. Saul wasn't an atheist though,

  305. he was a spare cycle Jew. See Saul was zealous for God and

  306. did all the religious things, yet in his religiosity he was so

  307. far from God he didn't even know it.

  308. He didn't even know it. His prideful self righteousness

  309. led him to imprisoning people who were loving and caring for

  310. people just like Jesus did. That's who he's locking up.

  311. Who is he? He's not locking up criminals,

  312. but just simple Jesus followers. Saul was nationalistic.

  313. Saul was religious. Saul was traditional, moral and

  314. lawful. He was being true to himself

  315. even, but yet he was completely wrong.

  316. Completely wrong. He didn't want anything to do

  317. with Jesus or the way he was actually trying to stamp it out.

  318. It was quite the opposite. Now you may not be trying to

  319. stamp out Christianity, but but friends, is that you?

  320. Do you see something similar in yourself?

  321. Even if it is, we see a power here in this text that overcomes

  322. all of it. Why?

  323. Because God grabbed him. God grabbed him.

  324. He can grab you as well. See, things can change because

  325. God's grace is powerful. It's powerful.

  326. So this means no one is too far gone for God's grace.

  327. No one is too power prideful for God's grace.

  328. God has the power to stop and grab us.

  329. He can say Nope, Nah, you're going this way now.

  330. He grabbed Saul on the road, Damascus on Damascus Rd.

  331. It wasn't based on anything that Saul had done.

  332. Actually it was in spite of what he's doing.

  333. Friends, you don't do good works to make things right between you

  334. and God. Look at Saul, he was trying to

  335. do good things and ended up being so far off.

  336. You don't even necessarily have to be interested.

  337. Saul wasn't interested, but yet he finds you fake family.

  338. You may think you found God, but I promise you, I promise you he

  339. found you. He found you.

  340. Maybe you feel as if you're you're not that bad.

  341. Neither did Saul, but he didn't measure up.

  342. But I assure you he was the real deal.

  343. If you look further into his bio as a Jewish religious up and

  344. Comer, he was crushing it. He was crushing it.

  345. Yet in the Kingdom of God, it doesn't matter because entrances

  346. of the Kingdom is by grace. That's what he learned today.

  347. Jesus grabbed him because salvation is an act of God's

  348. unmerited grace. It's something you don't

  349. deserve. See, Saul was never stopping.

  350. He was never stopping. He wasn't.

  351. He was determined. He took it took God's power to

  352. change things. The first thing he does is

  353. confront us in our wrongness. That's the first thing he does

  354. here, and that's what he's going to do with each and every one of

  355. us. The whole road to Damascus

  356. experience was a confrontation of Saul in his sin and failure.

  357. OK. When the gospel comes to us, it

  358. first confronts us in our sinfulness.

  359. It's stingingly hits our pride, right?

  360. Saul had heard of Jesus. He had.

  361. That's the whole point of him persecuting them, right?

  362. See, Saul was there. He was there when Stephen spoke

  363. and gave his little spill, and then he held the coats of those

  364. who killed him. See, Saul had heard the gospel.

  365. He knew what the way was, and he just could not rethink Jesus.

  366. He couldn't do it in his pride. He was not willing to reconsider

  367. that the God of Israel was doing something unexpected that he

  368. was. Doing something new.

  369. He just couldn't get there. His pride produced an

  370. overconfidence that led to the conviction that he had to be

  371. right, that Jesus couldn't be who he claimed to be.

  372. This triggered a what's called a confirmation bias where like he

  373. interprets everything that was happening to support his

  374. existing beliefs. A man died right in front of him

  375. with the same compassion as Jesus and he and he just

  376. couldn't see it. The man said, do not hold this

  377. against him, just like Jesus did, But Paul couldn't see it.

  378. His desire, his desirability, biases, they they pushed him to

  379. favor information that reinforces what he wanted to be

  380. true, which then further validates his convictions and

  381. keeps him from ever considering Jesus.

  382. He could not be convinced. The cycle of overconfidence

  383. could not be broken. It could not be broken.

  384. The gospel, the good news of Jesus Christ, starts with some

  385. very, very bad news for us. You have to have bad news before

  386. there's good news, OK? You and I, although created in

  387. God's image, want nothing to do with him.

  388. We want to live apart from Him. Or if we pursue some sort of

  389. religious life, it's usually just to use God to get what we

  390. want. So either we don't want him or

  391. we want to use Him to get to make the life that we always

  392. wanted. It's like, it's like we throw up

  393. prayers to hit God, like a pinata to get candy to fall out.

  394. That's what we want. The bad news is that there is no

  395. way out of this predicament on our own.

  396. See, we are stuck in our own overconfidence.

  397. We can't see and apart from God's grace, that is all of us,

  398. every single person on planet earth who's ever lived.

  399. But God's grace has the power to confront and breakthrough

  400. because God aims at the heart. He aims at the heart.

  401. The source of our confirmation and desirability biases is

  402. pride. It's pride.

  403. It's a heart issue. Our problem and Saul's problem

  404. wasn't information or education. Let me say that one more time.

  405. Saul's problem was not information.

  406. It was not education. He's not dumb, right?

  407. He didn't. It's not that he didn't have the

  408. the knowledge, it's desires. It's what he wants.

  409. The problem is the heart. Jesus loves Saul by confronting

  410. him in his pride and breaking through his biases and it opens

  411. the door to rethinking. So let's take a look at

  412. rethinking. While it it cannot be overstated

  413. that encountering the risen Christ on a Damascus Rd. would

  414. just be amazing and I'm here for it.

  415. I'm all about it. I, I can't tell how many times

  416. as a, as a new believer, I would sit here and read this text and

  417. it's like, man, Jesus, would you do that?

  418. You know, it's amazing. And I long for the day, hear me,

  419. hear me. I long for the day to see Jesus

  420. face to face. I long for that day but Jesus

  421. confronts Saul for a reason and does something amazing in his

  422. life and that is what the point is.

  423. OK so at the beginning of the text it said this if you

  424. remember verse one. But Saul still breathing threats

  425. and murder against the disciples of the Lord, he was fixed in his

  426. position. We've made that case, right?

  427. And thoughts about Jesus and his people.

  428. But then everything happens, All the stuff, the confrontation

  429. with Jesus and then the blindness.

  430. But notice what verse 9 says. We kind of breezed over that a

  431. minute ago. Verse 9, Look back there.

  432. And for three days, let that sit in.

  433. For three days he was without sight and neither ate nor drank.

  434. So for three days, Saul sat in the dark.

  435. He sat in the dark. Can you imagine how traumatic

  436. the whole thing must have really been if you really think about

  437. that? And walking down the road, flash

  438. the light voice. I can't see it anymore.

  439. He was confronted with his, you know, for three days, he had the

  440. space to basically think and reflect about what happened.

  441. See, Jesus was exactly who the disciples said he was.

  442. He knew in that moment, but now he had the space to think about

  443. it. For three days he was confronted

  444. with his own pride. He had to undergo a death.

  445. Even I wonder if if he recounted what Stephen said before he was

  446. killed, Sitting there staring Into Darkness, with only his

  447. thoughts to occupy him, nothing else.

  448. He could do that, and some dude was supposed to come and heal

  449. him. He has his vision, right?

  450. But I wonder if he finally began to rethink everything.

  451. See Adam Grant, an organizational psychologist.

  452. He says this. He says confirmation bias is

  453. twisting the facts to fit your beliefs.

  454. You twist the facts to fit your beliefs, but critical thinking

  455. is bending your beliefs to fit the facts.

  456. OK, I wonder if that is what was happening in Saul's head.

  457. He was rethinking to bend his beliefs to fit the facts that

  458. had confronted him. OK, the very thing he would not

  459. do and could not do before the Damascus Rd. is now what he's

  460. doing. Grant also says this.

  461. He just has put this very specifically.

  462. He says seeking the truth is not about validating the story in

  463. your head. Let me say that again.

  464. Seeking the truth is not about validating the story in your

  465. head. It's about rigorously vetting

  466. and accepting the story that matches the reality in the

  467. world. OK?

  468. Saul was confronted with reality.

  469. Jesus has risen. See the resurrection validates

  470. all the claims of Jesus and solidifies the reality that he

  471. is the God, man who is king. He is the Christ, the chosen 1

  472. the Messiah. All those mean the same thing.

  473. He had the power to blind Saul. He was.

  474. He was who they said he was. He was confronted with that

  475. reality and he had to square that of the way he thought.

  476. But what did what did, what had to happen in Saul's heart was a

  477. change from pride to humility. He had to be humble enough to

  478. rethink it all. That's a prerequisite.

  479. See the $1,000,000 question, though, is this.

  480. Can we bring ourselves to humility?

  481. Can we bring ourselves? Can can we work our way out of

  482. our own pride? Can humans practice their way

  483. into humility? That's the question.

  484. And on the one hand, there is an ability to stay, to stay curious

  485. and be open to being wrong. We can't invite dissenting

  486. opinions and push ourselves to rethink assumptions.

  487. But it's still all assuming that we can accept that we could be

  488. wrong. See, there's an assumption made

  489. by thinkers like Adam Graham, who I just quoted, that assumes

  490. that we would want to rethink. And the reality is we don't.

  491. Saul is prideful, but on the one hand, I just don't think we

  492. could bring, he couldn't bring himself to rethink.

  493. He couldn't do it. I don't think he could have

  494. humbled himself. He needed something outside

  495. himself. He needed God's grace.

  496. And that's why there was a Damascus road to experience to

  497. begin with. So no, we cannot humble

  498. ourselves. Grant is right and seeing our

  499. need for humility, but apart from grace, the humility we need

  500. won't be there. Essentially, especially with the

  501. things of God. You just can't make your, your

  502. yourself humble. See, God's grace comes to it, to

  503. him, that is to Saul. And then the rethinking comes.

  504. If there's an order to it, God's grace, then rethinking.

  505. He needs a power outside themselves.

  506. Friends, you may be here and and you need to rethink Jesus.

  507. You need to rethink Jesus just like Saul.

  508. The only way that happens is by God's grace, the blinders have

  509. to be removed, the scales have to fall off, saw is confronted

  510. and, and, and that basically smacked the pride right out of

  511. them for some of us. It's not a Damascus Rd.

  512. experience, like it's not flash of light and all the things, but

  513. it's sometimes it's quite ordinary, but it's still God's

  514. grace working in your life. OK, See, I heard, I heard a

  515. testimony recently of this one lady the other day.

  516. And she lived in New York City when 911 happened.

  517. OK, she actually worked across the street from the the towers

  518. themselves, but she went into work later that day.

  519. And basically in the aftermath of all that, she, she realized

  520. how shallow her life was and even the goals for her life, she

  521. realized how shallow they were. And she decided to check out a

  522. church soon after that, she didn't know what else to do.

  523. She just, she went into the service and she sat there and

  524. she listened to the pastor. And now she had historically

  525. struggled with the idea of the crucifixion, that Jesus would

  526. actually die, that would die and God would actually want him to

  527. die. But that day she finally gave

  528. things another hearing. She rethought it and she

  529. listened and the Lord showed her, showed her that day that

  530. the crucifixion, it was for her that Jesus had stepped in her

  531. place for her sin. He had substituted themselves.

  532. And the Lord did something amazing.

  533. He opened her heart through that sermon and grabbed her just like

  534. Saul, just sitting in a service. That's how it happened for her.

  535. While it doesn't have to be in a church service, that's how it

  536. happens for anyone who has been saved from their sin through

  537. repentance of faith in Jesus Christ.

  538. This is what God does. What we get is an extraordinary

  539. example of what God does for all who are who believe.

  540. See, Saul didn't sign up to be a part of a community.

  541. He didn't. Saul wasn't looking for a place

  542. to belong. He already had his people.

  543. OK, but God grabbed him. God grabbed him.

  544. See, Saul was humble and re evaluated.

  545. There was a willingness there after the blindness and all the

  546. stuff that that there wasn't there before and God put it

  547. there for three days of darkness.

  548. He repented and put the pieces together.

  549. And then verse 19 happens. So look back at verse 19.

  550. For some days he was with the disciples at Damascus and

  551. immediately he he proclaimed Jesus in the synagogue, saying

  552. he is the Son of God. And all who heard him were

  553. amazed and said, Is not this the man who made havoc in Jerusalem

  554. of those who called upon his name?

  555. And has he not come here for this purpose, to bring them

  556. bound for the chief priest? But Saul increased all the more

  557. in strength and confounded the Jews who lived in Damascus by

  558. proving, proving that Jesus was the Christ.

  559. Saul not only rethought, he realized that if Jesus is the

  560. Son of God and he is the Christ, others must know what he was

  561. unwilling to know. They must be confronted just as

  562. he was, and that's what he did. See, maybe you're here and you

  563. are in the process of rethinking some things.

  564. Well, welcome. Christianity wasn't it's, it's

  565. not about checking your brain at the door.

  566. It's not following Jesus King involves our whole selves,

  567. including our minds. God calls people everywhere to

  568. rethink, or the Bible's word for it.

  569. Repent and trust in Jesus If you're here and you're

  570. rethinking things, let's talk more, please.

  571. Let's grab a coffee, a doughnut, a lunch, whatever.

  572. Let's just discuss and let's keep looking into these things.

  573. Let's talk through it but it but faith family as we are are

  574. faithful with our relationships. Hear me, faith, family, as we

  575. are faithful in our relationships to confront others

  576. and to rethink Jesus, realize it takes humility from God for it

  577. to happen, OK? We need God to move.

  578. So when we pray this week, ask Him to give others eyes to see

  579. and ears to hear. It will not happen.

  580. Apart from that, it won't see. All right, so we've seen the

  581. power. We've seen the rethinking.

  582. Now let's look at the different future God creates, OK?

  583. When grace humbles us, it doesn't leave us where we are,

  584. see? It sends us to a different

  585. future. That's beautiful.

  586. See, when Saul woke up that day, he, he imagined things going

  587. quite differently. His day wasn't supposed to work

  588. out this way. He had a different life plan.

  589. He had a fair saical career budding, all thanks to the

  590. rising of the way. And he was see, and you know, he

  591. was seeking to squash that out and he had and that that was

  592. his, that was his deal. That's what the plan was.

  593. And in no way, shape or form did he think he would go from a a

  594. hunter of Christians to being hunted by people like him.

  595. But that's what happened. See the miracle of this story is

  596. that God took an enemy and made him a brother.

  597. Saul's reputation was widely known among all those who

  598. followed the way that is Christians.

  599. See, look back at what Ananias said.

  600. We we breezed past it earlier. Verse 13, it said, but Ananias

  601. answered, Lord, I have heard from many about this man, how

  602. much evil he has done to your Saints at Jerusalem.

  603. And here he has authority from the chief priest to bind all who

  604. call your name. And then look further down at

  605. look at what the people said when he sought to share the

  606. Gospel for the first time publicly.

  607. He said, verse 21. And all who heard him were

  608. amazed and said, is not this the man who made havoc in Jerusalem

  609. of those who called upon this name?

  610. And has he not come here for this purpose to bring them bound

  611. before the chief priest? See, Saul made a name for

  612. himself and people were completely thrown off by him

  613. proclaiming Jesus. They were like, wait, what?

  614. What is he saying? See, the Jewish leaders began to

  615. to wise up to the fact that Saul was no longer locking up

  616. Christians. He was one, right?

  617. So they decided they had better get rid of this guy.

  618. Like, whoa, this ain't this ain't going the way we we

  619. planned. So they plotted.

  620. They had a plan to kill him. It's funny how things quickly

  621. changed for him, right? So they lowered him in a basket

  622. that his disciples through the wall so he could escape.

  623. And then he goes to Jerusalem, and you think, Oh, OK, Verse 26

  624. He says, And when he had come to Jerusalem, he attempted to join

  625. the disciples, and they were all afraid of him, for they did not

  626. believe that he was a disciple. But Barnabas took him and

  627. brought him to the apostles, and declared to them how on the road

  628. he had seen the Lord who spoke to him, and how at Damascus he

  629. had preached boldly in the name of Jesus.

  630. Verse 28. So he went in and out among them

  631. at Jerusalem, preaching boldly in the name of the Lord.

  632. And he spoke and disputed against the Hellenist, but they

  633. were seeking to kill him. And when the other others

  634. learned this, they brought him down to Caesarea and send them

  635. off to Tarsus. Saul had a reputation that is,

  636. it seemed impossible that that It seemed impossible that him

  637. being a Christ follower was even true.

  638. They thought he must be a spy or something, trying a tactic to

  639. get them to trust him. I would have thought that they

  640. thought he was Kanye basically, but we won't get in that.

  641. But this isn't. This isn't the future that he

  642. had planned. He went from being in power with

  643. the religious elites to being on the run from hunter to haunted.

  644. But there are two things that we need to see here in this future

  645. that that that God had for him. We and that we learn about the

  646. power of the gospel in this narrative that that the the the

  647. future creates. The first one is this the gospel

  648. makes enemies brothers. Notice that Ananias call Saul

  649. brother. OK, that's significant.

  650. Also notice the believers in Damascus.

  651. The believers in Damascus, they hide him and help him to escape.

  652. You see that? Notice that Barnabas stands up

  653. for Saul and gives witness to everyone that he's legit.

  654. Notice how they accept Saul into the community.

  655. Notice that how that happens is the fact that the gospel makes

  656. us family. In Christ.

  657. We are united to one another. We have a bond that transcends

  658. in any sports, team, nationality or shared experience.

  659. It's it's why I can go to the jungles of Peru and sit across

  660. from a brother who doesn't even speak the same language as me.

  661. We can't communicate, but I feel a closeness to him that is

  662. spiritual. The gospel makes people brothers

  663. and sisters. Take Port City for example.

  664. There are people in this church who would probably not be

  665. friends if it were not for Jesus.

  666. No offense to anybody, but Jesus unites us.

  667. We're different like, but we probably would have been

  668. friends. But Jesus has made us so.

  669. He's made us more than that. He's united us together as a

  670. family. So although Saul goes from

  671. hunter to haunted, he is graciously embraced by other

  672. believers. Why?

  673. Because they knew that entrance is by grace and not merits.

  674. But there's something else that the gospel does to to people

  675. that made this possible. There's a second thing.

  676. So it makes enemies into brothers.

  677. The second thing is the gospel makes oppressors.

  678. Advocates, don't miss this one. This is actually the foreground.

  679. This is actually what Luke is trying to hone in and get us to

  680. see. OK, if Saul had not had an

  681. inward transformation, check this.

  682. If he had not had an inward transformation, he would have

  683. turned all his entrepreneurial zeal and rage to a new target

  684. called non Christians who'd have done the same thing, just a

  685. different team. But that's not what happened.

  686. He didn't just take one thing and replace another.

  687. No, that's not what happened. God took an impressor and filled

  688. him with grace, compassion, love, patience, and made him an

  689. advocate. Saul advocated to the Jewish

  690. community what he had had not, what he had not seen himself,

  691. and compelled them to trust Christ.

  692. He appealed to them as if he were them because he was them.

  693. He has compassion on them because if not for the grace of

  694. God, he would be them. Do you understand that?

  695. He became their advocate. But he doesn't just advocate for

  696. Jews, He advocates for Christians.

  697. To Jews, see, only the gospel. Only the gospel can take

  698. oppressors and include them in a different future.

  699. Only the gospel can do that. Think about this profound thing.

  700. What I'm saying is this is crazy apart from God's grace.

  701. See, think about the people who are letting them, letting him

  702. into their community. Think about that for a minute.

  703. Can you imagine for a moment Saul was their biggest fear and

  704. became their biggest advocate and champion of the gospel?

  705. Does your philosophical like of your philosophy of life include

  706. a category for your greatest enemies becoming a part of your

  707. close knit community? Is that how you imagine your

  708. life to be? Do you have categories for the

  709. white supremacist becoming your best friend?

  710. Do you? Could you?

  711. Could you imagine a former Nazi joining you for Thanksgiving?

  712. Could you? Could the people who murdered

  713. your family become a welcomed confidant?

  714. Do do you have a version of the future that that any of this is

  715. possible? But that is the power of the

  716. gospel and that is what has transpired in the life of of

  717. Saul in the early church. It's astounding.

  718. Don't miss that. That's what's happened.

  719. The oppressor has become advocate.

  720. If you just step back and pause for a minute, the wildness can

  721. set in for you. You may not envision a future

  722. where your oppressors become a part of of our faith family, but

  723. God does. This is what he has in mind.

  724. See, the gospel has the power to make oppressors friends and it

  725. is the only thing, the only thing that will actually keep us

  726. from becoming oppressors ourselves.

  727. See, isn't it not fascinating that Saul does not become an

  728. oppressor of non Christians? He doesn't.

  729. The heart that drove him to be an oppressor had changed.

  730. See, the gospel of Jesus Christ is the only thing that keeps us

  731. from being oppressors ourselves. See, Saul does not turn into an

  732. oppressor of non Christians because of the grace that was

  733. extended to him. And remembering the grace of

  734. Jesus showed up on him that day. He could.

  735. How could he turn around and oppress others ever again?

  736. He couldn't. In fact, he will ultimately die

  737. at the hands of people just like him.

  738. See, the oppressor was destined to become the oppressed he was.

  739. See, Jesus promises this to him. Look back at verse 15.

  740. But the Lord said to him, he's talking to Ananias, go, for he

  741. is a chosen instrument of mine to carry my name before the

  742. Gentiles and kings and the children of Israel.

  743. For I will show him how much he must suffer for the sake of my

  744. name. Now side note.

  745. If you think a future with Jesus, as always, wealth and

  746. prosperity, look at Jesus promise to Saul.

  747. He was going to suffer. And that was God's plan for his

  748. life. That was his plan.

  749. You might not be able to handle that right now, but realize Saul

  750. considered it all a joy to suffer for the sake of Christ.

  751. But why? Why would he just like, yeah,

  752. I'm good with it because he knew he didn't deserve an ounce of

  753. mercy or grace, but he was swimming in it.

  754. He was swimming in it. See, he was no longer an

  755. oppressor but contended for the hearts of others.

  756. And I think it's because of this.

  757. Like, I'm going to quote something else to you from me

  758. that he wrote in Galatians 220. It says I have been crucified

  759. with Christ. This is Saul.

  760. It is no longer I who live, but Christ who lives in me and the

  761. life I now live in the flesh by faith in the Son of God who

  762. loved me and gave himself for me.

  763. See, Jesus loved him when he was at his lowest point.

  764. He loved him even though he was the worst of sinners because he

  765. he persecuted the church. He never forgot those three days

  766. of darkness. In fact, they shaped the rest of

  767. his entire life, shaped his entire life.

  768. This was a radically different future than Saul had in mind.

  769. But there's one last thing I want us to see and then we're

  770. done. Now you may have been taught,

  771. you may have been taught that he changed his name to Paul, OK,

  772. But more than likely he probably already had the name Paul.

  773. But he went by Saul, OK? You see, he was a Jew from

  774. Tarsus, which was a Roman city. Saul was a Roman citizen by

  775. birth. He walked in two worlds.

  776. He walked in two worlds. Saul was his Hebrew name, you

  777. know, catch that? It's his Hebrew name.

  778. And Paul was his Greek name. And later on in Acts, it is

  779. mentioned that he was also called Paul.

  780. And then from there on, Luke just refers to him as Paul, and

  781. so does the entire New Testament and himself.

  782. So who could blame him though, after the reputation he had and

  783. the fact that people wanted to kill him, right?

  784. Time for a name change, right? But the remarkable thing is that

  785. Saul, now going by Paul, was already a man of two worlds.

  786. He had two names. See, Jesus had every intention

  787. of using Paul to take the gospel to Gentiles.

  788. See, Paul was perfect for this task.

  789. Paul didn't didn't stop being himself.

  790. Paul is still a driven entrepreneur.

  791. Young guy he was. And when Christ saves us, we're

  792. still us. Everything just gets reframed,

  793. OK, just like Paul's life. See, Paul becomes a missionary

  794. church planner in urban context throughout the Roman Empire, and

  795. he goes on to write most of the New Testament.

  796. But faith, family, we got a real something.

  797. When God grabbed you, you didn't stop being you, OK?

  798. You didn't. So there are things, there are

  799. unique things that the Lord intends to reframe in your life

  800. for His Kingdom. You didn't stop being you.

  801. He still wants to use you just as you are.

  802. And I don't know how He's going to do that, but all of your life

  803. becomes an opportunity to make much of the one who has been has

  804. made you and saved you from your sin.

  805. See, Saul, who's now Paul, is going to go on to write one of

  806. my favorite lines he ever wrote in First Corinthians.

  807. He says, So whether you eat or drink, whatever you do, do all

  808. for the glory of God. See, there is a great future

  809. ahead for you in Christ. It will be different than what

  810. you might think it was. And that's OK because in Christ

  811. there's a new power to rethink everything.

  812. And it creates a different future that God has in mind.

  813. See, God's grace has the power to confront our pride and it and

  814. it enables us to rethink and it creates A radically different

  815. future for us. Faith, family, this power is to

  816. rethink is yours in Christ, and it can and should shape a

  817. different future for you and our city.

  818. It should. What might God do?

  819. Imagine a city where enemies become brothers, oppressors

  820. become advocates. We of all people should operate

  821. from a humble, confident posture when it comes to our neighbors,

  822. their ideas and the challenges of life.

  823. We are to be a people that can be wrong and are wrong so many

  824. times. We must lean into the Spirit

  825. empowered ability to rethink. Can't be afraid to do that.

  826. Friends, this power is available to you through repentance of

  827. faith in Jesus. Jesus died and rose again that

  828. you might have a new life. The question is, is would you

  829. reconsider him? Let's pray.

  830. Father in Heaven, I thank you for being you.

  831. Father, I thank you for being a creative and generous God.

  832. I thank you for showing us your power and how you redeem Saul.

  833. Father, we are all like Saul. Father, thank you that salvation

  834. and being reconnected to a life with you is not based on our

  835. works, but your grace. Thank you for showing us how you

  836. grab people. You're the sovereign Lord of all

  837. creation and and you willed the hearts of people.

  838. Father, I ask for those here and in our relationships, would you

  839. grab them? Would you give them the ability

  840. to rethink and would you create a different future for them?

  841. Father, a future filled with surprising and creative acts of

  842. grace that you longed to do in our great city.

  843. Father, we beg you and we asked with all this, it's for your

  844. real fame. Amen.