Sermon
Saul's Conversion: Aggressor to Apostle
Publisher transcript
Transcript
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But Saul, still breathing threats and murder against the
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disciples of the Lord, went to the high priest and asked him
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for letters to the synagogues at Damascus, so that if he found
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any belonging to the way men or women, he might bring them bound
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to Jerusalem. Now as he went on his way, he
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approached Damascus, and suddenly a light from heaven
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shone around him, and falling to the ground he heard a voice
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saying to him, Saul, Saul, why are you persecuting me?
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And he said, Who are you, Lord? And he said, I am Jesus, I am
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who you are persecuting. But rise and enter the city, and
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you will be told what you are to do.
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The men who were traveling with him stood speechless, hearing
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the voice, but seeing no one. Saul rose from the ground, and
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although his eyes were opened, he saw nothing.
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So they led him by the hand and brought him into Damascus.
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And for three days he was at he was without sight, and neither
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ate nor drank. Now there was a disciple at
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Damascus named Anias. And the Lord said to him in a
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vision, Anias. And he said, Here I am Lord.
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And the Lord said to him, Rise and go to the street, call
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straight, and at the House of Judas look for a man of Tarsus
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named Saul. For behold, he is praying, and
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he has seen in a vision a man named Anais come in and lay his
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hands on him, so that he may he might regain his sight.
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But Anais answered, Lord, I have heard from many about this man,
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how much evil he has done to your Saints at Jerusalem, and
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here he has authority from the chief priests to buy all who
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call on your name. But the Lord said to him, Go,
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for he is the chosen instrument of mine to carry my name before
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the Gentiles and kings and the children of Israel, for I will
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show him how much he must suffer for the sake of my name.
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So when I was departed and entered the house, and laying
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his hands on him, he said, Brother Saul, the Lord Jesus,
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who appeared to you on the road by which you came, has sent me,
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so that you may regain your sight and be filled with the
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Holy Spirit. And immediately something like
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scales fell from his eyes, and he regained his sight.
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Then he rose and was baptized, and taking food he was
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strengthened. For some days he was with
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disciples at Damascus. And immediately he proclaimed
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Jesus in the synagogue, saying, he is the Son of God.
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And all who heard him were amazed, and said, Is not, Is not
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this the man who made havoc in Jerusalem of those who called
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upon his name? And has he not come here for
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this purpose, to bring them bound before the chief priests?
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But Saul increased all the more in strength, and confounded the
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Jews who lived in Damascus by proving that Jesus was the
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Christ. When many days had passed, the
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Jews plotted to kill him, but their plot became known to Saul.
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They were watching the gates day and night in order to kill him.
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But his disciples took him by night and let him, let him down
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through an opening in the wall, lowering him in a basket.
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And when he had come to Jerusalem he attempted to join
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the disciples, and they were all afraid of him, for they did not
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believe that he was a disciple. But Benarbis took him, took him
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and brought him to the apostles, and declared to them how on the
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road he had seen the Lord who spoke to him, and how at
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Damascus he had preached boldly in the name of Jesus.
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So he went in and out among them at Jerusalem, preaching boldly
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in the name of the Lord. And he spoke and disputed
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against the Hellenists, but they were seeking to kill him.
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And when the brothers learned this, they brought him down to
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Caesarea and sent him off to Tarsus.
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So the church throughout all Judea and Galilee and Samaria
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had peace, and was being built up and walking in the fear of
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the Lord, and in the comfort of the Holy Spirit.
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It multiplied. This is the word of the Lord.
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Well, good morning. My name is John.
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I'm one of the pastors here. So glad you could be with us
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today to get us started. I want to, I want you to think
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about a time when you were wrong.
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Now, I know that that could be uncomfortable to even admit,
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much less like, think about and dwell on, right?
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But hang with me for just a second, all right?
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Think about a a time where you were just not kind of wrong, but
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dead wrong. Like really, really wrong.
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You know what I mean? So wrong you couldn't have hoped
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have been right, right? That that's the time we look at
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you got that in your head. All right, you got it now.
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Good. Now, could anyone have convinced
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you that you were wrong at that moment?
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What did it take to convince you?
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Think about that for a second. Some of us, you know, maybe we
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could have been convinced. Me.
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Nah, Nah, you couldn't have convinced me.
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I, I, I can be so convinced that I am right about something and
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just be completely and utterly wrong, right?
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We all can. You know, I've seen this happen
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with me on the Scrabble board with spelling of a word right at
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the dinner table when talking about the truthfulness of a
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historical fact, even right, or simply cultural terms that I've
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gotten wrong. Right.
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Has anyone ever heard the term hunky Dory?
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Yeah. Yeah.
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OK. Hunky Dory.
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Hang with that for a second. It means, you know, things are
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good, right? OK.
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Going great. Well, growing up, my mom would
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use a different term. She would say hunky donkey,
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hunky donkey. So all the way up into my
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teenage years, I thought the phrase was hunky donkey.
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Yeah. I was completely convinced
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because my mom uses it. It was historically all I knew.
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But one of my friends, you know, in a loving but yet ridiculing
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way, he told me he's like, there's no such thing.
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It's hunky Dory. There's no such thing as hunky
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donkey. And I was like, no way, no way.
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No, no, absolutely not. Let me go check my mom, right?
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And so I go back to my mom, and to my shock, she says the phrase
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is actually hunky Dory. Shattered.
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The world I lived in was shattered.
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I was dead wrong. I had to open.
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I had to be proven wrong and accept the reality.
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See, my overconfidence in what I knew had to be confronted, had
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to be confronted. So in a more significant way,
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does anyone remember the device called a BlackBerry?
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We got any BlackBerry users over here?
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Oh, OK. All right.
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Unexpected. Yeah.
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For those, you know, for those who don't know what the
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BlackBerry is, it was the very first business oriented
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smartphone. It was.
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It's kind of funny to call a smartphone, but it was it was
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like a keyboard meets a phone. You smack that thing right on
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there, right. The keyboard was the real
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selling point, though. It was the main thing it did.
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What it did was it allowed people to basically check their
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e-mail on the go. I know that sounds so normal,
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but you didn't used to be able to do that.
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OK. The keyboard was a big, it was a
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big innovation. It was the point of the device.
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It's it's what made the phone usable for business.
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OK, The keyboard was a thing and BlackBerry, they dominated the
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market because of it. OK, Everybody had one of them,
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right? Well, when the iPhone showed up
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and it didn't have a physical keyboard, but a touch keyboard,
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the makers of BlackBerry thought that's crazy, That's crazy.
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Nope, no keyboard. They were just so overconfident.
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They're like, that's that's silly.
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Nobody's going to want that. They said no one's going to want
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to type on a screen. They said they, they could not
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be convinced otherwise. They would never create a
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BlackBerry like an iPhone. And they dominated the market.
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Well, there are no Blackberries, but iPhones are everywhere,
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right? Because of their overconfidence
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in the and in their market domination, they just could not
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rethink things. They couldn't rethink it, right?
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But they were dead wrong, and it cost them pretty much
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everything. Yeah.
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So our text today is yet another example of someone being
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completely wrong and needing to rethink.
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But often times we struggle and cannot rethink something.
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We're so stuck in being right. We're overconfident, right?
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We can become so prideful about it that we don't even care
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what's right, right. But I'm not, you know, I'm not
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used to. I'm not going to use a touch
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keyboard. That's dumb, right?
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I know it's the right phrase. I know what my mom told me.
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I was taught that. But we're blinded and we're
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stuck and we don't even know it and we have to be confronted.
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So today, as we finish up the season in Acts, I want us to see
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that you might be stuck, but but there is a power to rethink that
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creates a different kind of future.
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There is a a power to rethink that creates a different kind of
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future. So we're going to take this text
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in three passes, if you will. It's kind of like painting a
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painting. We're going to start in the
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background. We're going to move to the the
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mid ground and to move to the foreground.
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See what actually this text is showing us.
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We're going to look at a power, a rethinking and a different
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future. So a power, a rethinking and a
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different future. Let's jump into it.
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First, a power. Let's look at the power that
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Saul is wielding. Look back at verse one, it says,
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but Saul, still breathing threats and murder against the
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disciples of the Lord, went to the high priest and asked him
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for letters to the synagogues at Damascus so that if he found any
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belonging to the way, men or women, he might bring them
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bound, I mean, you know, cuffed to Jerusalem.
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See, he went to the high priest to make sure he had the
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authority to round up any belonging to the way.
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And this is a early term for Christians, if you're not
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familiar. So Paul had the power and
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authority of the religious leaders of Israel to try and rid
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themselves of the way. OK, Saul was determined.
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See. Notice no one asks Saul to do
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this. He asked them to do this.
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OK, See, Saul is entrepreneurial and utterly convinced that what
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he is, what he's doing, is right.
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See, All his creative energy is invested in extinguishing the
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way he hopes for a better Israel without the way.
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That's that's what he intends. And he intends to see that he's
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driven. He has an intentional internal
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motivation, A zealousness that's in him, self motivated.
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He has the credentials and he intends to use them and he's
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going to see this thing through. And so far, if you've been
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reading along in Acts, that's what we would expect.
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The story's been building up to this point, but something
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happens. Something surprisingly happens.
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Let's look at the next display of power.
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See Saul's walking and suddenly he is surrounded by light, and a
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voice speaks to him. Verse 3, it says, Now as he went
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on his way, he approached Damascus.
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And suddenly a light from heaven shone around him.
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And falling to the ground, he heard a voice saying to him,
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Saul, Saul, why are you persecuting me?
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And he said, Who are you, Lord? And he said, I am Jesus whom you
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are persecuting. But rise and enter the city and
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you will be told what you are to do.
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Notice the swiftness of the of this power, a flash of light, a
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pronouncement that I am Jesus from a voice, a command to go to
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Damascus and wait further orders.
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And that's it. That's what happened.
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The risen Christ speaks and things changed.
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That's what happened. But notice Jesus identifies with
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the people Saul's persecuting. Notice that.
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See, he says, I am Jesus whom you are persecuting.
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The persecution of Christians the way is the same as
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persecuting Jesus himself. See, Saul's getting a really
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quick but profound theology lesson here that would mark him
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for the rest of his life. See, Jesus is the head of the
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body, and the body is his people.
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Jesus is united to his people. To persecute them is to
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persecute Him. See, friends and faith family,
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if you are in Christ, you are united to Jesus in very deep and
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profound way, so much so that to mess with you is to mess with
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Him. But let's keep going.
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Verse 7 says the men who were traveling with him stood
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speechless, hearing the voice, but seeing no one.
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And Saul rose from the ground and although his eyes were
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opened, he saw nothing. See, Saul was blind after the
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experience. The the play on words and the
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irony here are really, really thick and I think intentional.
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See, now Luke says although his eyes were open, he saw nothing.
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Now Luke is mostly, he's mostly describing that he had his eyes
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physically open, but he didn't see anything.
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OK, but the irony of what was happening is there too.
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A man blinded to the way and persecuted Jesus and his people.
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And his people can now see the reality of Jesus, but now he
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cannot see anything else. He's sober, but now blind.
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You see how ironic that is? See what we see here is a power
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that stops this driven, entrepreneurial, conviction
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filled man in his tracks. And in an instant things are
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over. He's confronted with the king.
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See, I've always thought like that.
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Saul's question was interesting. He says, who are you Lord?
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Why did he say that? See, Saul understands power.
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That's why he got the letters from the high priest in the 1st
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place. He gets power he's confronted
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with a a voice of power and he rightly asked who are you Lord
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he he understood that he was in the presence of power.
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OK, see another accounts actually saw and actually
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further down in Acts Saul indicates that he actually saw
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the risen Christ. He didn't just hear a voice, he
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saw him. He saw Jesus in this account.
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He writes later on in first Corinthians 15/8.
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It says last of all this is Saul writing as as to 1 untimely
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born. He appeared also to me.
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It took a power demonstrated through Christ appearing in
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blindness to stop him. Think about it took a lot.
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This was a world shattering moment for Saul, an encounter
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with the living God that reorients him to reality.
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It wakes him up. It causes him to stop.
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It sobers him to what's real. But that's not all that
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happened, right? Look at the next demonstration
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of power. The Lord appears in a vision to
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Ananias and he tells him to go find him and lay hands on him so
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that he might regain his sight. Right?
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Ananias didn't want to go at 1st and we'll talk more about that
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in a minute, but he goes and here's what the text says.
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Verse 17 said So Ananias departed and entered the house
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and laying his hands on him, he said, Brother Saul, the Lord
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Jesus who appeared to you on the road by which you came has sent
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me so that you may regain your sight and be filled with the
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Holy Spirit. And immediately something like
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scales fell from his eyes and he regained his sight.
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And then he rose and was baptized and taking food.
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He was strengthened. Imagine this.
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Imagine the scene Ananias shows up to the Random House.
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You've never been there. It's a Random House because the
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Lord told him to go. It's for some and it.
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And on top of that, he's actually going to meet someone
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who would normally cuff him and take him to prison.
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But trusting the Lord, he simply declares that the Lord sent him.
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He walks in there and he just does what he's told to do.
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He even calls him brother at this point.
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We'll talk more about that in a second.
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But Ananias probably just put his hands gently on his, on his
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shoulders, on his head, because he's, you know, he's sitting
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down. He's blind, so you can't see
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anything. So he's sitting down and
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something like scales falls. And Saul blinks his eyes, if you
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can imagine that. And he stands up and he seeks
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baptism. This is the power.
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This is the power beyond this world.
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Flashes of light, blindness, visions, and healing.
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What does it mean? What is?
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What is? What is Luke saying here?
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I think he's saying this salvation is an act of God's
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grace. It's an act of God's grace.
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Here's what I mean. Saul didn't want to be saved.
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He didn't. Saul didn't think he needed to
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be saved. Saul wasn't an atheist though,
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he was a spare cycle Jew. See Saul was zealous for God and
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did all the religious things, yet in his religiosity he was so
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far from God he didn't even know it.
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He didn't even know it. His prideful self righteousness
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led him to imprisoning people who were loving and caring for
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people just like Jesus did. That's who he's locking up.
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Who is he? He's not locking up criminals,
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but just simple Jesus followers. Saul was nationalistic.
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Saul was religious. Saul was traditional, moral and
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lawful. He was being true to himself
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even, but yet he was completely wrong.
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Completely wrong. He didn't want anything to do
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with Jesus or the way he was actually trying to stamp it out.
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It was quite the opposite. Now you may not be trying to
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stamp out Christianity, but but friends, is that you?
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Do you see something similar in yourself?
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Even if it is, we see a power here in this text that overcomes
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all of it. Why?
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Because God grabbed him. God grabbed him.
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He can grab you as well. See, things can change because
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God's grace is powerful. It's powerful.
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So this means no one is too far gone for God's grace.
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No one is too power prideful for God's grace.
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God has the power to stop and grab us.
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He can say Nope, Nah, you're going this way now.
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He grabbed Saul on the road, Damascus on Damascus Rd.
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It wasn't based on anything that Saul had done.
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Actually it was in spite of what he's doing.
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Friends, you don't do good works to make things right between you
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and God. Look at Saul, he was trying to
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do good things and ended up being so far off.
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You don't even necessarily have to be interested.
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Saul wasn't interested, but yet he finds you fake family.
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You may think you found God, but I promise you, I promise you he
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found you. He found you.
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Maybe you feel as if you're you're not that bad.
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Neither did Saul, but he didn't measure up.
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But I assure you he was the real deal.
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If you look further into his bio as a Jewish religious up and
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Comer, he was crushing it. He was crushing it.
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Yet in the Kingdom of God, it doesn't matter because entrances
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of the Kingdom is by grace. That's what he learned today.
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Jesus grabbed him because salvation is an act of God's
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unmerited grace. It's something you don't
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deserve. See, Saul was never stopping.
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He was never stopping. He wasn't.
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He was determined. He took it took God's power to
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change things. The first thing he does is
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confront us in our wrongness. That's the first thing he does
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here, and that's what he's going to do with each and every one of
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us. The whole road to Damascus
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experience was a confrontation of Saul in his sin and failure.
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OK. When the gospel comes to us, it
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first confronts us in our sinfulness.
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It's stingingly hits our pride, right?
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Saul had heard of Jesus. He had.
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That's the whole point of him persecuting them, right?
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See, Saul was there. He was there when Stephen spoke
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and gave his little spill, and then he held the coats of those
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who killed him. See, Saul had heard the gospel.
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He knew what the way was, and he just could not rethink Jesus.
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He couldn't do it in his pride. He was not willing to reconsider
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that the God of Israel was doing something unexpected that he
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was. Doing something new.
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He just couldn't get there. His pride produced an
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overconfidence that led to the conviction that he had to be
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right, that Jesus couldn't be who he claimed to be.
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This triggered a what's called a confirmation bias where like he
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interprets everything that was happening to support his
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existing beliefs. A man died right in front of him
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with the same compassion as Jesus and he and he just
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couldn't see it. The man said, do not hold this
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against him, just like Jesus did, But Paul couldn't see it.
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His desire, his desirability, biases, they they pushed him to
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favor information that reinforces what he wanted to be
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true, which then further validates his convictions and
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keeps him from ever considering Jesus.
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He could not be convinced. The cycle of overconfidence
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could not be broken. It could not be broken.
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The gospel, the good news of Jesus Christ, starts with some
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very, very bad news for us. You have to have bad news before
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there's good news, OK? You and I, although created in
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God's image, want nothing to do with him.
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We want to live apart from Him. Or if we pursue some sort of
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religious life, it's usually just to use God to get what we
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want. So either we don't want him or
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we want to use Him to get to make the life that we always
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wanted. It's like, it's like we throw up
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prayers to hit God, like a pinata to get candy to fall out.
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That's what we want. The bad news is that there is no
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way out of this predicament on our own.
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See, we are stuck in our own overconfidence.
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We can't see and apart from God's grace, that is all of us,
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every single person on planet earth who's ever lived.
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But God's grace has the power to confront and breakthrough
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because God aims at the heart. He aims at the heart.
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The source of our confirmation and desirability biases is
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pride. It's pride.
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It's a heart issue. Our problem and Saul's problem
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wasn't information or education. Let me say that one more time.
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Saul's problem was not information.
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It was not education. He's not dumb, right?
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He didn't. It's not that he didn't have the
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the knowledge, it's desires. It's what he wants.
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The problem is the heart. Jesus loves Saul by confronting
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him in his pride and breaking through his biases and it opens
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the door to rethinking. So let's take a look at
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rethinking. While it it cannot be overstated
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that encountering the risen Christ on a Damascus Rd. would
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just be amazing and I'm here for it.
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I'm all about it. I, I can't tell how many times
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as a, as a new believer, I would sit here and read this text and
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it's like, man, Jesus, would you do that?
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You know, it's amazing. And I long for the day, hear me,
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hear me. I long for the day to see Jesus
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face to face. I long for that day but Jesus
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confronts Saul for a reason and does something amazing in his
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life and that is what the point is.
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OK so at the beginning of the text it said this if you
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remember verse one. But Saul still breathing threats
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and murder against the disciples of the Lord, he was fixed in his
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position. We've made that case, right?
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And thoughts about Jesus and his people.
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But then everything happens, All the stuff, the confrontation
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with Jesus and then the blindness.
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But notice what verse 9 says. We kind of breezed over that a
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minute ago. Verse 9, Look back there.
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And for three days, let that sit in.
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For three days he was without sight and neither ate nor drank.
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So for three days, Saul sat in the dark.
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He sat in the dark. Can you imagine how traumatic
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the whole thing must have really been if you really think about
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that? And walking down the road, flash
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the light voice. I can't see it anymore.
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He was confronted with his, you know, for three days, he had the
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space to basically think and reflect about what happened.
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See, Jesus was exactly who the disciples said he was.
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He knew in that moment, but now he had the space to think about
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it. For three days he was confronted
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with his own pride. He had to undergo a death.
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Even I wonder if if he recounted what Stephen said before he was
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killed, Sitting there staring Into Darkness, with only his
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thoughts to occupy him, nothing else.
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He could do that, and some dude was supposed to come and heal
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him. He has his vision, right?
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But I wonder if he finally began to rethink everything.
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See Adam Grant, an organizational psychologist.
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He says this. He says confirmation bias is
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twisting the facts to fit your beliefs.
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You twist the facts to fit your beliefs, but critical thinking
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is bending your beliefs to fit the facts.
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OK, I wonder if that is what was happening in Saul's head.
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He was rethinking to bend his beliefs to fit the facts that
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had confronted him. OK, the very thing he would not
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do and could not do before the Damascus Rd. is now what he's
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doing. Grant also says this.
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He just has put this very specifically.
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He says seeking the truth is not about validating the story in
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your head. Let me say that again.
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Seeking the truth is not about validating the story in your
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head. It's about rigorously vetting
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and accepting the story that matches the reality in the
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world. OK?
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Saul was confronted with reality.
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Jesus has risen. See the resurrection validates
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all the claims of Jesus and solidifies the reality that he
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is the God, man who is king. He is the Christ, the chosen 1
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the Messiah. All those mean the same thing.
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He had the power to blind Saul. He was.
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He was who they said he was. He was confronted with that
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reality and he had to square that of the way he thought.
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But what did what did, what had to happen in Saul's heart was a
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change from pride to humility. He had to be humble enough to
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rethink it all. That's a prerequisite.
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See the $1,000,000 question, though, is this.
-
Can we bring ourselves to humility?
-
Can we bring ourselves? Can can we work our way out of
-
our own pride? Can humans practice their way
-
into humility? That's the question.
-
And on the one hand, there is an ability to stay, to stay curious
-
and be open to being wrong. We can't invite dissenting
-
opinions and push ourselves to rethink assumptions.
-
But it's still all assuming that we can accept that we could be
-
wrong. See, there's an assumption made
-
by thinkers like Adam Graham, who I just quoted, that assumes
-
that we would want to rethink. And the reality is we don't.
-
Saul is prideful, but on the one hand, I just don't think we
-
could bring, he couldn't bring himself to rethink.
-
He couldn't do it. I don't think he could have
-
humbled himself. He needed something outside
-
himself. He needed God's grace.
-
And that's why there was a Damascus road to experience to
-
begin with. So no, we cannot humble
-
ourselves. Grant is right and seeing our
-
need for humility, but apart from grace, the humility we need
-
won't be there. Essentially, especially with the
-
things of God. You just can't make your, your
-
yourself humble. See, God's grace comes to it, to
-
him, that is to Saul. And then the rethinking comes.
-
If there's an order to it, God's grace, then rethinking.
-
He needs a power outside themselves.
-
Friends, you may be here and and you need to rethink Jesus.
-
You need to rethink Jesus just like Saul.
-
The only way that happens is by God's grace, the blinders have
-
to be removed, the scales have to fall off, saw is confronted
-
and, and, and that basically smacked the pride right out of
-
them for some of us. It's not a Damascus Rd.
-
experience, like it's not flash of light and all the things, but
-
it's sometimes it's quite ordinary, but it's still God's
-
grace working in your life. OK, See, I heard, I heard a
-
testimony recently of this one lady the other day.
-
And she lived in New York City when 911 happened.
-
OK, she actually worked across the street from the the towers
-
themselves, but she went into work later that day.
-
And basically in the aftermath of all that, she, she realized
-
how shallow her life was and even the goals for her life, she
-
realized how shallow they were. And she decided to check out a
-
church soon after that, she didn't know what else to do.
-
She just, she went into the service and she sat there and
-
she listened to the pastor. And now she had historically
-
struggled with the idea of the crucifixion, that Jesus would
-
actually die, that would die and God would actually want him to
-
die. But that day she finally gave
-
things another hearing. She rethought it and she
-
listened and the Lord showed her, showed her that day that
-
the crucifixion, it was for her that Jesus had stepped in her
-
place for her sin. He had substituted themselves.
-
And the Lord did something amazing.
-
He opened her heart through that sermon and grabbed her just like
-
Saul, just sitting in a service. That's how it happened for her.
-
While it doesn't have to be in a church service, that's how it
-
happens for anyone who has been saved from their sin through
-
repentance of faith in Jesus Christ.
-
This is what God does. What we get is an extraordinary
-
example of what God does for all who are who believe.
-
See, Saul didn't sign up to be a part of a community.
-
He didn't. Saul wasn't looking for a place
-
to belong. He already had his people.
-
OK, but God grabbed him. God grabbed him.
-
See, Saul was humble and re evaluated.
-
There was a willingness there after the blindness and all the
-
stuff that that there wasn't there before and God put it
-
there for three days of darkness.
-
He repented and put the pieces together.
-
And then verse 19 happens. So look back at verse 19.
-
For some days he was with the disciples at Damascus and
-
immediately he he proclaimed Jesus in the synagogue, saying
-
he is the Son of God. And all who heard him were
-
amazed and said, Is not this the man who made havoc in Jerusalem
-
of those who called upon his name?
-
And has he not come here for this purpose, to bring them
-
bound for the chief priest? But Saul increased all the more
-
in strength and confounded the Jews who lived in Damascus by
-
proving, proving that Jesus was the Christ.
-
Saul not only rethought, he realized that if Jesus is the
-
Son of God and he is the Christ, others must know what he was
-
unwilling to know. They must be confronted just as
-
he was, and that's what he did. See, maybe you're here and you
-
are in the process of rethinking some things.
-
Well, welcome. Christianity wasn't it's, it's
-
not about checking your brain at the door.
-
It's not following Jesus King involves our whole selves,
-
including our minds. God calls people everywhere to
-
rethink, or the Bible's word for it.
-
Repent and trust in Jesus If you're here and you're
-
rethinking things, let's talk more, please.
-
Let's grab a coffee, a doughnut, a lunch, whatever.
-
Let's just discuss and let's keep looking into these things.
-
Let's talk through it but it but faith family as we are are
-
faithful with our relationships. Hear me, faith, family, as we
-
are faithful in our relationships to confront others
-
and to rethink Jesus, realize it takes humility from God for it
-
to happen, OK? We need God to move.
-
So when we pray this week, ask Him to give others eyes to see
-
and ears to hear. It will not happen.
-
Apart from that, it won't see. All right, so we've seen the
-
power. We've seen the rethinking.
-
Now let's look at the different future God creates, OK?
-
When grace humbles us, it doesn't leave us where we are,
-
see? It sends us to a different
-
future. That's beautiful.
-
See, when Saul woke up that day, he, he imagined things going
-
quite differently. His day wasn't supposed to work
-
out this way. He had a different life plan.
-
He had a fair saical career budding, all thanks to the
-
rising of the way. And he was see, and you know, he
-
was seeking to squash that out and he had and that that was
-
his, that was his deal. That's what the plan was.
-
And in no way, shape or form did he think he would go from a a
-
hunter of Christians to being hunted by people like him.
-
But that's what happened. See the miracle of this story is
-
that God took an enemy and made him a brother.
-
Saul's reputation was widely known among all those who
-
followed the way that is Christians.
-
See, look back at what Ananias said.
-
We we breezed past it earlier. Verse 13, it said, but Ananias
-
answered, Lord, I have heard from many about this man, how
-
much evil he has done to your Saints at Jerusalem.
-
And here he has authority from the chief priest to bind all who
-
call your name. And then look further down at
-
look at what the people said when he sought to share the
-
Gospel for the first time publicly.
-
He said, verse 21. And all who heard him were
-
amazed and said, is not this the man who made havoc in Jerusalem
-
of those who called upon this name?
-
And has he not come here for this purpose to bring them bound
-
before the chief priest? See, Saul made a name for
-
himself and people were completely thrown off by him
-
proclaiming Jesus. They were like, wait, what?
-
What is he saying? See, the Jewish leaders began to
-
to wise up to the fact that Saul was no longer locking up
-
Christians. He was one, right?
-
So they decided they had better get rid of this guy.
-
Like, whoa, this ain't this ain't going the way we we
-
planned. So they plotted.
-
They had a plan to kill him. It's funny how things quickly
-
changed for him, right? So they lowered him in a basket
-
that his disciples through the wall so he could escape.
-
And then he goes to Jerusalem, and you think, Oh, OK, Verse 26
-
He says, And when he had come to Jerusalem, he attempted to join
-
the disciples, and they were all afraid of him, for they did not
-
believe that he was a disciple. But Barnabas took him and
-
brought him to the apostles, and declared to them how on the road
-
he had seen the Lord who spoke to him, and how at Damascus he
-
had preached boldly in the name of Jesus.
-
Verse 28. So he went in and out among them
-
at Jerusalem, preaching boldly in the name of the Lord.
-
And he spoke and disputed against the Hellenist, but they
-
were seeking to kill him. And when the other others
-
learned this, they brought him down to Caesarea and send them
-
off to Tarsus. Saul had a reputation that is,
-
it seemed impossible that that It seemed impossible that him
-
being a Christ follower was even true.
-
They thought he must be a spy or something, trying a tactic to
-
get them to trust him. I would have thought that they
-
thought he was Kanye basically, but we won't get in that.
-
But this isn't. This isn't the future that he
-
had planned. He went from being in power with
-
the religious elites to being on the run from hunter to haunted.
-
But there are two things that we need to see here in this future
-
that that that God had for him. We and that we learn about the
-
power of the gospel in this narrative that that the the the
-
future creates. The first one is this the gospel
-
makes enemies brothers. Notice that Ananias call Saul
-
brother. OK, that's significant.
-
Also notice the believers in Damascus.
-
The believers in Damascus, they hide him and help him to escape.
-
You see that? Notice that Barnabas stands up
-
for Saul and gives witness to everyone that he's legit.
-
Notice how they accept Saul into the community.
-
Notice that how that happens is the fact that the gospel makes
-
us family. In Christ.
-
We are united to one another. We have a bond that transcends
-
in any sports, team, nationality or shared experience.
-
It's it's why I can go to the jungles of Peru and sit across
-
from a brother who doesn't even speak the same language as me.
-
We can't communicate, but I feel a closeness to him that is
-
spiritual. The gospel makes people brothers
-
and sisters. Take Port City for example.
-
There are people in this church who would probably not be
-
friends if it were not for Jesus.
-
No offense to anybody, but Jesus unites us.
-
We're different like, but we probably would have been
-
friends. But Jesus has made us so.
-
He's made us more than that. He's united us together as a
-
family. So although Saul goes from
-
hunter to haunted, he is graciously embraced by other
-
believers. Why?
-
Because they knew that entrance is by grace and not merits.
-
But there's something else that the gospel does to to people
-
that made this possible. There's a second thing.
-
So it makes enemies into brothers.
-
The second thing is the gospel makes oppressors.
-
Advocates, don't miss this one. This is actually the foreground.
-
This is actually what Luke is trying to hone in and get us to
-
see. OK, if Saul had not had an
-
inward transformation, check this.
-
If he had not had an inward transformation, he would have
-
turned all his entrepreneurial zeal and rage to a new target
-
called non Christians who'd have done the same thing, just a
-
different team. But that's not what happened.
-
He didn't just take one thing and replace another.
-
No, that's not what happened. God took an impressor and filled
-
him with grace, compassion, love, patience, and made him an
-
advocate. Saul advocated to the Jewish
-
community what he had had not, what he had not seen himself,
-
and compelled them to trust Christ.
-
He appealed to them as if he were them because he was them.
-
He has compassion on them because if not for the grace of
-
God, he would be them. Do you understand that?
-
He became their advocate. But he doesn't just advocate for
-
Jews, He advocates for Christians.
-
To Jews, see, only the gospel. Only the gospel can take
-
oppressors and include them in a different future.
-
Only the gospel can do that. Think about this profound thing.
-
What I'm saying is this is crazy apart from God's grace.
-
See, think about the people who are letting them, letting him
-
into their community. Think about that for a minute.
-
Can you imagine for a moment Saul was their biggest fear and
-
became their biggest advocate and champion of the gospel?
-
Does your philosophical like of your philosophy of life include
-
a category for your greatest enemies becoming a part of your
-
close knit community? Is that how you imagine your
-
life to be? Do you have categories for the
-
white supremacist becoming your best friend?
-
Do you? Could you?
-
Could you imagine a former Nazi joining you for Thanksgiving?
-
Could you? Could the people who murdered
-
your family become a welcomed confidant?
-
Do do you have a version of the future that that any of this is
-
possible? But that is the power of the
-
gospel and that is what has transpired in the life of of
-
Saul in the early church. It's astounding.
-
Don't miss that. That's what's happened.
-
The oppressor has become advocate.
-
If you just step back and pause for a minute, the wildness can
-
set in for you. You may not envision a future
-
where your oppressors become a part of of our faith family, but
-
God does. This is what he has in mind.
-
See, the gospel has the power to make oppressors friends and it
-
is the only thing, the only thing that will actually keep us
-
from becoming oppressors ourselves.
-
See, isn't it not fascinating that Saul does not become an
-
oppressor of non Christians? He doesn't.
-
The heart that drove him to be an oppressor had changed.
-
See, the gospel of Jesus Christ is the only thing that keeps us
-
from being oppressors ourselves. See, Saul does not turn into an
-
oppressor of non Christians because of the grace that was
-
extended to him. And remembering the grace of
-
Jesus showed up on him that day. He could.
-
How could he turn around and oppress others ever again?
-
He couldn't. In fact, he will ultimately die
-
at the hands of people just like him.
-
See, the oppressor was destined to become the oppressed he was.
-
See, Jesus promises this to him. Look back at verse 15.
-
But the Lord said to him, he's talking to Ananias, go, for he
-
is a chosen instrument of mine to carry my name before the
-
Gentiles and kings and the children of Israel.
-
For I will show him how much he must suffer for the sake of my
-
name. Now side note.
-
If you think a future with Jesus, as always, wealth and
-
prosperity, look at Jesus promise to Saul.
-
He was going to suffer. And that was God's plan for his
-
life. That was his plan.
-
You might not be able to handle that right now, but realize Saul
-
considered it all a joy to suffer for the sake of Christ.
-
But why? Why would he just like, yeah,
-
I'm good with it because he knew he didn't deserve an ounce of
-
mercy or grace, but he was swimming in it.
-
He was swimming in it. See, he was no longer an
-
oppressor but contended for the hearts of others.
-
And I think it's because of this.
-
Like, I'm going to quote something else to you from me
-
that he wrote in Galatians 220. It says I have been crucified
-
with Christ. This is Saul.
-
It is no longer I who live, but Christ who lives in me and the
-
life I now live in the flesh by faith in the Son of God who
-
loved me and gave himself for me.
-
See, Jesus loved him when he was at his lowest point.
-
He loved him even though he was the worst of sinners because he
-
he persecuted the church. He never forgot those three days
-
of darkness. In fact, they shaped the rest of
-
his entire life, shaped his entire life.
-
This was a radically different future than Saul had in mind.
-
But there's one last thing I want us to see and then we're
-
done. Now you may have been taught,
-
you may have been taught that he changed his name to Paul, OK,
-
But more than likely he probably already had the name Paul.
-
But he went by Saul, OK? You see, he was a Jew from
-
Tarsus, which was a Roman city. Saul was a Roman citizen by
-
birth. He walked in two worlds.
-
He walked in two worlds. Saul was his Hebrew name, you
-
know, catch that? It's his Hebrew name.
-
And Paul was his Greek name. And later on in Acts, it is
-
mentioned that he was also called Paul.
-
And then from there on, Luke just refers to him as Paul, and
-
so does the entire New Testament and himself.
-
So who could blame him though, after the reputation he had and
-
the fact that people wanted to kill him, right?
-
Time for a name change, right? But the remarkable thing is that
-
Saul, now going by Paul, was already a man of two worlds.
-
He had two names. See, Jesus had every intention
-
of using Paul to take the gospel to Gentiles.
-
See, Paul was perfect for this task.
-
Paul didn't didn't stop being himself.
-
Paul is still a driven entrepreneur.
-
Young guy he was. And when Christ saves us, we're
-
still us. Everything just gets reframed,
-
OK, just like Paul's life. See, Paul becomes a missionary
-
church planner in urban context throughout the Roman Empire, and
-
he goes on to write most of the New Testament.
-
But faith, family, we got a real something.
-
When God grabbed you, you didn't stop being you, OK?
-
You didn't. So there are things, there are
-
unique things that the Lord intends to reframe in your life
-
for His Kingdom. You didn't stop being you.
-
He still wants to use you just as you are.
-
And I don't know how He's going to do that, but all of your life
-
becomes an opportunity to make much of the one who has been has
-
made you and saved you from your sin.
-
See, Saul, who's now Paul, is going to go on to write one of
-
my favorite lines he ever wrote in First Corinthians.
-
He says, So whether you eat or drink, whatever you do, do all
-
for the glory of God. See, there is a great future
-
ahead for you in Christ. It will be different than what
-
you might think it was. And that's OK because in Christ
-
there's a new power to rethink everything.
-
And it creates a different future that God has in mind.
-
See, God's grace has the power to confront our pride and it and
-
it enables us to rethink and it creates A radically different
-
future for us. Faith, family, this power is to
-
rethink is yours in Christ, and it can and should shape a
-
different future for you and our city.
-
It should. What might God do?
-
Imagine a city where enemies become brothers, oppressors
-
become advocates. We of all people should operate
-
from a humble, confident posture when it comes to our neighbors,
-
their ideas and the challenges of life.
-
We are to be a people that can be wrong and are wrong so many
-
times. We must lean into the Spirit
-
empowered ability to rethink. Can't be afraid to do that.
-
Friends, this power is available to you through repentance of
-
faith in Jesus. Jesus died and rose again that
-
you might have a new life. The question is, is would you
-
reconsider him? Let's pray.
-
Father in Heaven, I thank you for being you.
-
Father, I thank you for being a creative and generous God.
-
I thank you for showing us your power and how you redeem Saul.
-
Father, we are all like Saul. Father, thank you that salvation
-
and being reconnected to a life with you is not based on our
-
works, but your grace. Thank you for showing us how you
-
grab people. You're the sovereign Lord of all
-
creation and and you willed the hearts of people.
-
Father, I ask for those here and in our relationships, would you
-
grab them? Would you give them the ability
-
to rethink and would you create a different future for them?
-
Father, a future filled with surprising and creative acts of
-
grace that you longed to do in our great city.
-
Father, we beg you and we asked with all this, it's for your
-
real fame. Amen.