Sermon
The King of Reality
Publisher transcript
Transcript
-
Good morning. Our scripture reading for today
-
comes from Matthew chapter 8, starting in verse 28.
Matthew 8 chapter mention
-
If you're using one of the Bibles under your seat, you can
-
find that on page 763. This is Matthew chapter 8,
Matthew 8 chapter mention
-
starting in verse 28. And when he came to the other
-
side, to the country of the Guardianese, two demon possessed
-
men met him, coming out of the tombs so fierce that no one
-
could pass that way. And behold, they cried out, What
-
have you to do with us, O Son of God, have you come here to
-
torment us before the time? Now a herd of many pigs was
-
feeding at some distance from them.
-
And the demons begged him, saying, If you cast us out, send
-
us away into the herd of pigs. And he said to them, Go.
-
So they came out and went into the pigs.
-
And behold, the whole herd rushed down the steep bank into
-
the sea, and drowned in the waters.
-
The herdsmen fled, and going into the city they told
-
everything, especially what had happened to the demon possessed
-
men. And behold all the city came out
-
to meet Jesus, and when they saw him, they begged him to leave
-
their region. This is the word of the Lord.
-
What's going on? Port City family and friends,
-
how are we doing? Good.
-
My name is Tanner. I'm one of the pastor's here.
-
I love that new song, Jesus. Thank you.
-
Could somebody just say thank you this morning?
-
Somebody challenged me this week.
-
They said, Tanner, if you don't learn how to be grateful,
-
everything is either a prospect or a problem.
-
And maybe you can relate to that.
-
Everything in your life either feels like a problem that's got
-
to get out of the way or a prospect to materialize into
-
something new. And y'all, thank you.
-
Just helps you receive the moment and ultimately we are
-
thankful for Christ. Y'all in the person of Jesus, we
-
have all we need y'all. That's that's that's the truth
-
of the Bible. And if we can't get there, we're
-
always just going to be plagued by discontent.
-
So what I want to do is just go to the Lord in a quick word of
-
prayer and we're going to dive into our amazing texture today.
-
Will you pray with me our Father God, what we know not this
-
morning. Would you teach us God, what we
-
have not would you give us and what we are not, would you make
-
us? Lord, let let the words of my
-
mouth, the meditation of my heart during this time and God,
-
all of our hearts just to be meditating on what you have for
-
us. Be with us our Lord, our rock,
-
our Redeemer and everybody who agree with that said Amen.
-
Well, y'all, I love the five senses.
-
What a gift they are to taste food is amazing.
-
The one that kind of blows my mind sometimes is sound.
-
OK, sound, you can't see it, but the way that sound works is it's
-
it's like frequencies of like vibration, OK, and it it hits
-
our ears and we hear it. It's amazing.
-
All right now some frequencies are either so high or so low you
-
can't hear them. But just because we can't hear
-
them doesn't mean somebody or something can't hear them, OK?
-
Perfect example is the dog whistle.
-
If you go into the middle of downtown Norfolk right now and
-
you blow a dog whistle, none of y'all jokers would hear it, but
-
every Unchained dog in our great city would come running, OK?
-
Now why would that happen? Because they are attuned to the
-
frequency, right? Just because your senses can't
-
experience it doesn't mean it's not real.
-
And we all agree with that. OK, I bring up that illustration
-
because as we get into a text about demons, it is helpful for
-
us to just have in mind that life is more than our senses and
-
their experience. OK?
-
There's something we can't explain that a frequency
-
illustration is helpful for us to keep in mind.
-
And here's what I would encourage us to think about.
-
God is reality, God is the frequency, God is what we're
-
after, what we were made for. Anything other than him and life
-
with him is a distortion of reality.
-
Somebody say distortion. OK, so as we get into a
-
conversation about demons and all that stuff, that's all just
-
the distortion of what is truth, what is reality, which is God
-
himself. So my hope for us is that we
-
walk out of here wanting to walk with God in reality.
-
Are you with me? That we don't beg him to leave,
-
but we beg him to stay and we beg that we would get in life
-
with him. OK, so to get there, we're going
-
to look at our story from three perspectives.
-
First, the demons, second from Jesus, and 3rd, from the
-
Gadarenes, the people themselves.
-
OK, if you are ready, let me hear you say I'm ready.
-
All right, let's start with the demons, verse 28.
-
And when he came to the other side, to the country of the
-
Gadarenes, 2 demon possessed men met him coming out of the tomb
-
so fierce that no one could pass that way.
-
And behold, they cried out, What have you to do with us?
-
O son of God? Have you come here to torment us
-
before the time? Now a herd of many pigs was
-
feeding at some distance from them.
-
And the demons begged him, saying, if you cast us out, send
-
us away into the herd of pigs. Two quick notes and we're going
-
to get in. OK, some of y'all know that this
-
text is in multiple gospels. OK?
-
This is the gospel where two men are mentioned and the others one
-
is mentioned. And sometimes you're like, what?
-
Are they different? Relax, OK?
-
Differences in gospels are differences in emphasis, not in
-
reality. It's not in what occurred, but
-
in what they want you to see and what occurred.
-
OK, so the other gospels emphasize one man who is the
-
most changed and was the focus of conversation with Jesus.
-
Our text is focusing on two men and they really, they aren't the
-
center of the story as much as the demons are.
-
And the people, the Gadarenes, are you with me?
-
OK, second thing, as we get into a conversation that involves
-
demons, what CS Lewis said in the mid 20th century is as true
-
as ever. He said anytime we talk demons,
-
one of two things happens. We ignore them or we have a
-
propensity to obsess over them. OK, that's just what humans do.
-
We ignore them completely. Mistake.
-
We obsess over them entirely. Mistake.
-
OK, so by our time ending today, we will we will kind of land
-
somewhere. And I just want you to hear this
-
is not a sermon on demons. This is a sermon on reality with
-
Jesus. OK, so we're not getting all of
-
our demonology from this text, but we got to do a little work
-
to get our minds around it a little bit.
-
OK, so here's the first thing I want you to see about demons.
-
Demons are an assumed biblical reality that fit within a
-
spiritual and material view of the world.
-
OK? They're an assumed reality as a
-
part of spiritual material view of the world.
-
All right. The Bible assumes a material
-
spiritual world where both are are together at all times.
-
They're not separate, they're just together.
-
The the way I've heard it explains that human beings, we
-
are the ones made in God's image where we are material beings in
-
a spiritual world and we're spiritual beings in a material
-
world. We are the ones who can do both.
-
Kind of like a an amphibian is made to do land and water, if
-
you will. We are made to do spirit and
-
material. We are the amphibians of God's
-
creation. And the Bible just assumes this,
-
friends. It does not explain it as much
-
as it just describes our existence in this material
-
spiritual world. Here's just one example of how
-
the Bible be like, say what? Explain that?
-
It's not going to explain it. Acts chapter 12.
Acts 12 chapter mention
-
My man Peter gets out of jail miraculously.
-
Thanks. He's dreaming.
-
Hey, he gets up out of jail, realizes he ain't dreaming.
-
He goes over to where he knows the church is praying for him,
-
knocks on the door. A girl named Rhoda comes and
-
checks out the door. She's like, it's Peter.
-
They're in the backroom praying for Peter.
-
She goes to the room and tells the homies, hey, Peter's at the
-
door. You know what they say back?
-
It's his Angel. And they were dead serious.
-
They weren't trying to play with Rhoda.
-
So here's the point. Is there like a doppelganger
-
Angie to a version? Of you.
-
I don't even know what that means.
-
The Bible just assumes it. Are you with me?
-
Like they were just like, oh, it's his Angel.
-
She's like, no, no, no, it's really Peter.
-
OK, So that was a real conversation.
-
It's just an assumed part of their worldview, OK.
-
And most of world history, and most of parts of the world,
-
they're still. There.
-
OK. It's kind of like when you see
-
the water when you're at the ocean, just 'cause you can't see
-
what's going on under it. You wouldn't be so arrogant as
-
to say nothing's going on under that water, just go stand in it.
-
OK. Second thing, demons are an
-
assumed biblical reality that fit within the Bible's story
-
view of the world. OK, so we've got the material
-
spiritual realm are together in the Bible's eyes and also the
-
Bible's story makes sense of their existence.
-
OK. Here at Port City, we try to say
-
often the Bible is the most compelling story in world
-
existence about where evil comes from.
-
There is no story that compares to it.
-
This is not some chaos creation of the gods and there's just
-
some war going on. That's not what the Bible
-
teaches, OK? The Bible teaches that God made
-
all things good, all of it. He created humanity in his
-
image. And during the creation process,
-
unbeknownst to us, there was the creation of, in the spiritual
-
realm, angels, OK, God's messengers to carry out his
-
will, All right. And in this creation, at some
-
point, the lead Angel, the lead person of the rebellion named
-
Satan, OK, Lucifer LED a rebellion against God and was
-
kicked out of heaven. That happened.
-
OK, Now. Because he hates.
-
God in his glory, He wants no part of alignment with God and
-
on God's frequency, what he decided to do was deceive
-
humanity because we were the ones made in God's image.
-
So I'm coming for them, OK. And so he deceives humanity into
-
sinning. This is Adam and Eve taking the
-
fruit and eating it. OK.
-
It was our own volition to choose to sin.
-
We were deceived, but we sinned. So now yo, we are falling.
-
Somebody say falling. Here's what I want y'all to get
-
for the for the rest of the sermon, what it means to be
-
fallen. If you think about God's
-
frequency, God, God just is. He is reality itself.
-
OK to be fallen in your sin nature now you default into not
-
wanting to be a part of His reality.
-
Are you with me in your fallenness?
-
You don't want God, you don't. That's what it means to be
-
fallen. You want no part.
-
You want no piece of that pie. You want to do you now.
-
Reality is what you say it is. That's what it means to be a
-
Sinner. It's me, myself, and I.
-
So demons are distorted from reality.
-
They know what it is and want no part of it.
-
Humans have been deceived into kind of like we live life as if
-
we are God. But here's what I want you to
-
hear. That is hard to hear, but it's
-
the truth. In some kind of way, neither of
-
us want alignment with God. Are you tracking with me?
-
In our fallenness, we also want no part of God being God and
-
living with him, His way, and submission to Him.
-
So in some kind of way, we're on the same page as demons.
-
That's tough. OK, Second Corinthians 4 says
-
that the God of this world, referring to Satan, has blinded
-
the minds of unbelievers from understanding the gospel.
-
We can't see straights. That's what the Bible teaches,
-
which explains why most demonic activity, when you think about,
-
well, if demons are real, why don't I see crazy stuff all the
-
time? You've bought into a Hollywood
-
version that what that means is paranormal.
-
But if the goal is being out of alignment with God, anything is
-
fair game. The most minuscule things are
-
fair game. It's distraction.
-
Anything that keeps humanity from living with God is the win.
-
Are you with me? So you could almost make the
-
argument to go too paranormal as the movies do.
-
It would stir us up and get us realizing we ain't in alignment
-
with God. So let's avoid.
-
That let's just settle for distraction.
-
Let's settle for some moralism, Be good people, Whatever it
-
takes for you to not take Jesus in his way seriously, and the
-
fact that you need him to die in your place, for you to be made
-
right with God and to live in alignment with God is fair game.
-
So in today's text, we see the word possession.
-
The idea of possession is that the individuals under the the
-
possessed state, their agency has been removed, right?
-
Like these people are not acting, it's like they're being
-
acted upon. But most demonic activity is
-
influence, not possession. It's just, it's through ordinary
-
looking stuff, distraction, you name it, to just keep us from
-
alignment with God. Anytime God is not aligned with
-
the demons are winning, you know?
-
So anything is fair game. And I would say as you think
-
about what we all want to know, well, what exactly is demonic?
-
I would encourage you not to just think that something is
-
demonic, but is it being leveraged demonically?
-
Sure, anything can be. Are you with me?
-
The more something is directly defining who God is or what it
-
means to be human, the more I think that activity is
-
inherently demonic, but the more that it is just being leveraged
-
to keep us from alignment with God.
-
It's being influenced by the demonic.
-
Let me give you an example. Recently I was asked to pray at
-
something and the person said just don't pray in Jesus name
-
and I was like you know. And I was like.
-
I'm not feeling that, you know, and I said back, hey, no, they
-
told me back that was an opportunity.
-
Listen to language for you to share unconditional love without
-
mentioning his name. So just to be clear, God, who is
-
love and a man who died on a. Cross.
-
To sacrifice himself for those who created who are sinful.
-
I am unloving to bring up his name.
-
I could have been loving by not mentioning his name.
-
Yo, that's demonic. Yo to take love and it not
-
include Jesus and kick him out the table that he built and say
-
you're unloving if you let him even at the table, that's
-
demonic. OK, That's like big D demonic.
-
OK, now. And listen, that doesn't mean my
-
friend is possessed by a demon. OK?
-
Y'all ain't listening to the sermon.
-
I'm just saying how we've ideologically cosigned that way
-
of thinking progressively over hundreds of years has been
-
demonically influenced to where they think they are loving all
-
of their guests by. Keeping me from saying his name.
-
Do you see that In the name of loving them, guarded them from
-
big bad me? Think about that.
-
Being protected by demons. OK but there's other examples
-
y'all. Anything that keeps us from
-
alignment with God. Y'all there's so many things
-
just distraction. Just the use of things that
-
keeps you from focusing on who God is.
-
I'll just tell you one just real basic way if you want to cut
-
some demon influence out of your life is to put your phone in its
-
place and treat it like a tool and not a pet.
-
I'm just telling you this, we have allowed them to become pets
-
that are attached to us and not tools we use for a project.
-
Y'all, your phone is a tool, not a pet.
-
If you want to just decrease how much demons are influencing you,
-
just use your phone less, OK? That is just big facts.
-
OK, I can, I can keep going, but I'm gonna stop.
-
The point is that that if you think through distortion, a lot
-
more things come into play. If the goal is alignment with
-
God, anything that keeps us from that is the enemy.
-
OK, OK. Third thing about demons, they
-
don't deny Jesus's authority over reality.
-
They just hate it. Did you notice in our text, they
-
initiate the conversation with Jesus?
-
They come up to him, they see him coming.
-
They previously had this whole area locked down through this
-
man's agency, these two men's agency being overridden.
-
Nobody even went that way. So they haven't seen a human
-
probably in a while. And the first one they see is
-
Jesus. OK, they see him and they cry
-
out. What are you doing here, Son of
-
God? Have you come to mess?
-
With us before the time you know that's alluding to one day Jesus
-
going to throw them in the lake of fire and it's game over OK
-
but they're they're like this ain't your moment it's like he
-
caught them off guard oh snap. And they're coming up with a
-
plan for how he can handle them. OK, They know who Jesus is.
-
They. Refer to him, Son of God.
-
G the the the Bible is clear. James 2 tells us demons are
-
extremely aware of who Jesus is. They just hate it.
-
They they aren't denying who he is they are just in opposition
-
to who he is. Which leads us y'all think about
-
that statement. They're aware of the truth but
-
don't want alignment with it, which means anytime that we know
-
the truth of who God is, of what He wants for us, of what it
-
means to live with Him and we know it but don't want it,
-
there's some being in the universe that agrees with you
-
and it is a demon, OK? I'm just saying again, that
-
doesn't mean you're possessed at that moment.
-
I'm just saying in our fallenness we share a lot more
-
in common than them. Then we realize we don't want
-
alignment with God. Knowledge is not our issue many
-
times it's our desire. Let's talk about Jesus.
-
Let's talk about Jesus. Man says one word, verse 32.
-
And he said to them, go. So they came out and went to the
-
pigs, and behold, the whole herd rushed down the steep bank into
-
the sea and drowned in the waters.
-
Two things about Jesus. First, Jesus has the power to
-
restore reality. Y'all, if you weren't with us
-
last week, What does he say to tell the storm to be quiet,
-
peace be still, right? And our text didn't.
-
He just stood up and rebuked it. But in other gospel accounts, he
-
just says peace in the water. Still this week he says go and
-
demons leave. What Matthew is painting for us
-
is a God, the God man who restores reality.
-
Storms aren't supposed to almost kill people on a boat.
-
Demons aren't supposed to take over someone's agency with just
-
a word, just one word. And I don't know what tone you
-
hear Jesus saying go in. I just hear go.
-
I just hear. I just hear go.
-
You know, sometimes we're we're so funny.
-
We think, we think he had to scream that, you know, I want to
-
do an aside right now. I'm going.
-
To do it, I remember my my football.
-
Coaches we were struggling in high school with man, we just
-
weren't hyped before games. Then we would lose.
-
We're like it's 'cause we're not hype.
-
And I remember him just going on a rant that hype don't do you no
-
good. He's like bro, y'all are either
-
executing or you're not. He was like, we used to do
-
silent huddles right before the game where we say team on three
-
123 team. Then we go whoop em.
-
He's like, it doesn't matter. It's and what he's communicating
-
now that I'm thinking about it is either you got it or you
-
don't. You know, it's not about how big
-
you bark. Jesus just said go and they went
-
to the pigs because he's reality.
-
Are you with me? God's word, y'all is effectual.
-
You know what that means? It means His word does what it
-
is like his word go made them go.
-
You get what I'm saying? It's weird for us because our
-
words never effectual. I can't even get my kids to do
-
what I want them to do, you know?
-
But it's like his word is the means by which it happens.
-
God spoke in the word world came into existence, right?
-
Hebrews tells us that God upholds the universe by the word
-
of his power. We crave a God who is so
-
powerful and good that his word can make reality happen.
-
And that is what Jesus does here.
-
He just says a word and they go. His power and authority is so
-
smooth in contrast to these demons who were fierce.
-
Look at verse 28. It's said that they were so
-
fierce these two men that no one could pass that way.
-
So you get this image of their fierceness of, of creating fear
-
in those who come by and their their authority and power was
-
shown through the, the, the ways that they took control and and
-
screaming strong what this imagery of fierceness and Jesus
-
just with a word go and all things go back to the way they
-
were supposed to be. You ever been in a situation
-
where the pecking order gets reordered real quick?
-
You ever notice that like somebody had the power till
-
somebody else showed up? You ever been there?
-
I love watching this with little kids.
-
You go to a playground, you got a couple of like 4 year olds
-
hanging out with like a second grader, that second grader's
-
older brother in them so hard making up rules.
-
I mean, just no, no, no, no, you can't do that because of this
-
and this rule over here just making up stuff.
-
But the second, like a fifth grader, walks up.
-
That second grader turns like oh, what game do you want?
-
To play with like, oh, OK, so now we asking questions of being
-
kind and saying thank you. You went from controlling the
-
show to just the pecking order changed.
-
OK. And that's what happens here is
-
literally demons are plotting their own demise and giving
-
Jesus the idea of what to do. Well, if you are going to cast
-
this out, just send us some those pigs over there.
-
Yo. They weren't like, let's fight
-
them. Let's take them on seriously.
-
They weren't like, oh, quick little showdown, let's impress
-
Lucifer real quick. Let's get a couple of licks in
-
on the son of God. They literally like, let's get
-
out of here. Second thing about Jesus, Jesus
-
is the author of reality. Y'all.
-
This is such a picture of what's coming one day.
-
There's no more. There's no more misalignment, no
-
more storms, no more demons, no more agency being removed.
-
Y'all, flourishing is his way. Things get changed when he
-
speaks. He's the author of reality.
-
He made us to flourish with him. Somebody say flourish, thrive,
-
Y'all In this series we've been begging the question, what do
-
you think thriving is? I think we think we know what it
-
is. I think we think we do.
-
I think part of our problem is we don't think we need help to
-
know what flourishing is, right Y'all let me just tell you that
-
Jesus is right about flourishing.
-
He knows what it is, He knows what it looks like, He knows how
-
to get there. OK and let let me give you one
-
example. Matthew 544 says love your
-
enemies and pray for those who persecute you.
-
Want to know what our idea of what to do with enemies is?
-
Gang violence? Gossip about your friends behind
-
they back hate the other political party.
-
We just stir up so much division so quickly.
-
It's so natural to us, so we can't confuse what's natural to
-
you. And you're good at it and you
-
could do it as thriving. Are you with me?
-
Just 'cause you can, and just 'cause you have the power
-
doesn't mean it's actually flourishing.
-
We do damage with what feels natural to us.
-
Jesus, what He says is flourishing is flourishing.
-
He is the author, He is the authority.
-
And just cause it's normal to you doesn't mean that's what you
-
were made to do. So I just got to ask the
-
question, do you think you're living well?
-
Do you think you're thriving according to who God is,
-
According to this God who can just speak and the bad goes and
-
the good is restored. These people's lives were
-
changed. These two men, now they could
-
think they had their agency back because of what Jesus did.
-
Apart from him, they had no agency.
-
His intervention saved their lives.
-
His intervention changed that area.
-
Now we can walk there again because Jesus came through.
-
When he comes frequency flourishing is restored, y'all.
-
Apart from him we cannot flourish.
-
You know what the Bible teaches? For you to be made well and
-
flourish with God, you need a new nature, y'all.
-
What we think is, if I try harder, I'll flourish.
-
Even God. You give me the flourishing
-
plan. Give.
-
Oh, the book must be the way to flourish you to.
-
I'll get there. Just give me the book and I can
-
get there y'all. The issue with flourishing isn't
-
your effort first, it's your nature.
-
You need a new nature. The Bible says you need to be
-
born again of the Spirit of God. Until you want God, until you
-
want His way, until you want his authority, until you want
-
Christ. It does not matter that you know
-
even what flourishing is if you don't want Him in it.
-
We would always construct a reality where we're in control.
-
We run the show. No submission, y'all.
-
You need a new nature. And for some of you, that's what
-
you're being asked to consider in this sermon is just to think
-
about have you received the nature of God?
-
Have you been born of the Spirit of God?
-
Does God indwell you? Do you want to live under His
-
rule, under His authority, under His way?
-
Do you agree with Him that you're not well apart from Him?
-
That's what you need. That's the Bible's assessment of
-
you to live on God's frequency with Him and to like it, you
-
need a new nature. That's what the Bible teaches.
-
Let's talk about the gatherings. Let's talk about the gatherings.
-
It's a fun word to say. Somebody say gathering.
-
Aha, y'all did better than I thought you would.
-
Verse 33 the herds been fled and going into the city they told
-
everything, especially what had happened to the demon possessed
-
men. And behold, all this city came
-
out to meet Jesus, and when they saw him, they begged him to
-
leave their region. Now what A.
-
Shocking end to our text. 2 things I want us to consider.
-
First, submit to reality with King Jesus.
-
Submit to reality with King Jesus.
-
Y'all. Have you ever had the thought
-
that if you had undeniable proof of Jesus, reality and authority,
-
you would submit to it? If you had mental proof, you
-
would submit to it. Y'all, this story is the
-
definitive proof that we are wrong about that.
-
OK? The Bible is clear that our
-
issue is not mental. They saw, they could not deny
-
what had happened to these men. Y'all used to be crazy.
-
Y'all used to be possessed by some demons.
-
We couldn't even walk on the South side.
-
Now we can. And we appreciate you, Jesus.
-
We'll keep walking through here, but can you please leave?
-
OK, so their issue was not what they didn't know.
-
They still didn't want it. Y'all the herdsmen they saw this
-
jump go to y'all just imagine being the herdsmen.
-
Jesus rolls up. They're just standing back
-
watching couple guys that I'm scared of run over to Jesus.
-
Next thing I know, maybe they don't even hear it.
-
Next thing they know, go, pigs drown.
-
Let's go tell everybody. Let's get him out of here.
-
He's got to get out. I mean guys, this is crazy.
-
We think if we knew we would want y'all.
-
Listen to me, Be very careful not to blame on your mind what
-
your heart hates. Listen to me, be very careful
-
not to blame on your mind what your heart hates.
-
There's some people in this room who have genuine mind based
-
questions about the faith, about life in Christ, about reality.
-
We need to talk about those and praise the Lord for your
-
humility to keep asking those and keep asking those.
-
But many times what I've found is we can leverage our brain to
-
guard our heart. We can poke holes with the
-
Google. We can poke holes with the
-
chatty GPAT. Give me the five arguments that
-
Christians can. You know it's not hard to find
-
things, y'all, to leverage your doubt longer when your doubt is
-
being driven by hatred. OK, so there is a doubt that is
-
looking for the Lord and then there is a cynic angry.
-
Wouldn't do it even if I saw the pigs.
-
Ha, don't care, please leave. OK.
-
And in my experience more people are there where the gatherings
-
are then where we tell ourselves.
-
If he really did then I would. No you wouldn't.
-
What the gatherings represent y'all is ignorance is bliss.
-
Don't want to know? Can you leave?
-
Glad for what you did? Please just leave.
-
One of two things is happening. Either they are filled with tons
-
of idolatry or they just want ignorance to be bliss.
-
Idolatry is the is the idea that they so are frustrated at the
-
money they lost through those pigs and they're afraid of
-
Jesus's presence being a threat to their pocket that they said
-
you got to leave. Y'all, when a whole herd drowns
-
like this, that's a lot of money.
-
You messing with my bacon, no pun intended.
-
Money bacon, somebody OK, you messing with the bacon either on
-
my plate or in my pocket. And because you messing with
-
that, you got to go. So it's all good.
-
I'm glad you helped those guys, but you're crazy.
-
Get out of here man. So it's either their love of
-
money that led them to get him to leave or, and y'all, can I
-
just tell you there's so many people that want nothing to do
-
with Jesus over love of money. Y'all, it is our love for things
-
more than Jesus that gets us to beg him to leave.
-
Your heart is what's getting you to get your brain go find
-
whatever argument you need. But you're being driven when you
-
go look that up by your love of money.
-
So we just got to get a little more real about what's going on
-
underneath the surface. Or they're just kind of
-
ignorance is bliss. Ignorance is bliss is like, ah,
-
I don't know how to explain what I just saw.
-
And that's cool for those guys. But no, have you ever shared
-
your testimony, Christian, with some people and they go.
-
That's so great for you. I'm so happy for you.
-
I. Remember one time I shared my
-
testimony with somebody about Jesus Christ down in my place
-
and I'm like weeping. It's.
-
Like that is amazing. I'm so happy for you.
-
Something similar happened for me when I found tea like the
-
drink and I was like let me. Maybe I missed something.
-
How does T help you when you Daniel sin like what what was
-
the what's the what's the bridge there?
-
What's the but like that that what's behind that is ignorance
-
is bliss like that is so good. I'm so glad you're not demon
-
possessed anymore but please leave like.
-
And the second you imply that I need what you just said, bye
-
bye. Make it go.
-
Bye, bye. OK, So I just want you to hear
-
that we all do that. We all think ignorance is bliss.
-
Even the Christians in the room, there's certain things when the
-
Lord starts tapping. We want to play stupid, don't
-
we? We like the play that.
-
Can you just leave Jesus? Come back on Tuesday, Jesus.
-
Let me make a little more money, Jesus.
-
Can I overwork a little longer, Jesus?
-
Can I keep being annoyed with my spouse on this longer?
-
Can I harbor the resentment longer?
-
Can you come back in a couple of weeks?
-
Jesus? OK, so we all do this.
-
We think ignorance is bliss, whether it's money or the status
-
quo. They said Jesus got to go.
-
So I just want you to hear if you're there, yo, ignorance is
-
not bliss. What a missed opportunity by the
-
Gadarenes. Y'all that Jesus just think
-
about why should, why should they beg him to stay?
-
Why y'all? I couldn't help but feeling the
-
difference between the Gadarenes and the Samaritans.
-
Do you remember in John chapter 4 when the woman at the well
John 4 chapter mention
-
goes and has the interaction with Jesus and she falls in love
-
with him, we think, and she goes back to town and tells everybody
-
and they all come out and meet Jesus and then they beg him to
-
stay for a few days? Y'all remember that?
-
And they say we no longer believe because of your
-
testimony, but because we have seen for ourselves that this is
-
the Son of God. Y'all, they begged them to stay.
-
I want our city. I want us to be Samaritans, not
-
gatherings, OK? And what will get you there,
-
what will make you the person who begs them to stay, is when
-
you look at the cross, y'all when you see what Christ has
-
done. We're talking about the God of
-
all flourishing, who made all things.
-
Y'all who leveraged all of his power to give it all away.
-
He's a servant. He's the son of suffering.
-
He is the one who didn't leverage his power to make a
-
spectacle of his power over demons for other people to take
-
note of. He just did it.
-
To demonstrate his authority and so that we could take comfort.
-
But he didn't leverage his power for show.
-
He leveraged his power for the good of others.
-
He leveraged his power to give it away for sinners, to make
-
them right with the Father. That's what the cross is about,
-
is the God of all power and authority being nailed to a
-
piece of wood. He built wood, He made wood and
-
he was nailed to it. That's the Son of God.
-
Why would you beg him to leave when he's trying to save you?
-
Why would you beg him to leave when he's trying to bring you
-
into flourishing? So for some of y'all, I'll just
-
pray for the first time you would get real with yourself and
-
y'all we've all played dumb. I played dumb for about four
-
months. The dude was like what you going
-
to do with this Jesus stuff T and I kept being like, I don't
-
know, I was just playing dumb for like 3-4 months.
-
Ignorance is bliss. And eventually the Lord was
-
like, hey man, you got to make a decision.
-
If some of y'all really got to decide where you're at with
-
Christ and stop playing the ignorance is bliss.
-
At least I go to church card. Does that make sense?
-
OK, now let me finish talking to believers here for a minute.
-
I want us to flourish with Jesus by loving neighbor and fighting
-
our enemies. OK, Remember with demons, we do
-
one of two things. Obsess over them or ignore them.
-
We're not going to do that. We're not going to obsess over.
-
We're not going to ignore them. OK, so here's here's what I want
-
to do. A lot of times the demon
-
conversations just aren't integrated into other things.
-
Like it's almost like this off off on the side kind of thing.
-
So I want us to integrate like the Christian life and how
-
speaking into the spiritual realm, thinking about demons
-
like how that fits. Does that make sense?
-
You are saved by God to live with God.
-
Somebody say live with God. That's the goal of your life is
-
through Christ by the Spirit. Live with God and love your
-
neighbor as yourself. OK.
-
And as you do that full of the Spirit eyes on the Son of God,
-
setting your mind on things that are above, not on things that
-
are in this earth, as you are loving your neighbor, yes, you
-
have an enemy. So fight your sin and fight your
-
enemy. That is the Satan.
-
And by the way, your neighbor is not your enemy.
-
You know that, right? Can we get real clear that your
-
neighbor is not your enemy? OK.
-
Y'all what our? Culture is trying to make us
-
think is that people are the problem.
-
You know, Ephesians 6 is very clear that we fight not against
-
flesh and blood. So when somebody is driving you
-
crazy, that is not necessarily a an instance of demonic activity
-
where you need to pray that God just changes them.
-
He's trying to change you to love them.
-
OK, so we need to love our neighbor, not hate our neighbor.
-
And we have an enemy who hates our neighbor.
-
Are you with me? What this text should do is like
-
think about the men being possessed.
-
Like we should have compassion for people when they're tripping
-
and we should want them delivered.
-
I'm not saying everybody who annoys you is demon possessed.
-
Amen, somebody. I'm just saying your goal is to
-
love your enemies. Your goal is to love people and
-
you have an enemy of your soul as you do that.
-
OK, now James Ford tells us resist the devil and he will
-
flee first. Peter 5.
-
Be sober minded and watchful. Your adversary is prowling
-
around like a roaring lion seeking someone to devour.
-
Not talking about non Christians.
-
Talking about you. Believer.
-
So here is what I've noticed. There are four types of
-
Christians. When you can't find a parking
-
spot, there are four types of Christians.
-
You ready First Christian can't find We're all in the car
-
together. We're driving around and can't
-
find the parking spot. Lord, I can't find the.
-
Spot what is wrong with me? Why can't I trust you in Jesus
-
name? I never beat and they start
-
beating themselves up. Let's call him Jerry.
-
Jerry just beats himself up. That's Christian one.
-
Christian 2. God, I thought you were
-
sovereign. Give me the spot in Jesus name.
-
You don't even love me. What did I do wrong?
-
Now I'm mad at the Lord. Let's call him Larry.
-
So Jerry's mad at himself. Beating himself up, Larry is
-
confused over the sovereignty of God as he can't find a parking
-
space. The third person, it's like both
-
of y'all are tripping. We'll call him Terry.
-
We got Jerry Larry. Now Terry.
-
Terry's like let me out of the car.
-
I'm taking over. I'm taking authority over this
-
parking lot in Jesus name right now.
-
I'm taking authority over all these spots.
-
Enemy is not going to stop us in Jesus name.
-
We going to get a spot. Right.
-
Now I love those people man. The 4th person is a cynic
-
towards all of them. OK, they're like, Larry, you
-
crazy. Why are you always so hard on
-
yourself, man? Or Jerry?
-
Sorry, Jerry, stop. God loves you.
-
God die for you. And why you all?
-
Larry, you always make this about the sovereignty of God.
-
Larry, like God, life just happens.
-
There's no parking spot sometimes.
-
And why you always bringing Satan into it, man, It's just
-
life. And they're the cynic and mad at
-
all of them. OK, here's what I'm trying to
-
say. The type of church I want to be.
-
I think we need a little bit of Larry, Terry and Jerry.
-
OK, I think we need a little bit of all of it.
-
What I want us to be, what I want to be trying to serve by
-
parking the car and yes, grab. The moment, OK.
-
Prayer, how you talk to yourself, how you talk to God,
-
and how we talk to the enemy is part of how you grab the moment.
-
Does that make sense? Jesus, when I walk in this room
-
late, OK, this happens a lot of times.
-
We have kids. Help me remember that I'm not
-
defined by what anybody thinks when I walk in.
-
And that's true because of what Christ did.
-
I'm a Son of God, full of the Spirit you.
-
Are with me. Help me to continue to learn.
-
How to not be? Lazy 45 minutes before this and
-
get my kids and not just scream at them.
-
Forgive me for the way I yelled at them back there.
-
But now help me to be sealed in the blood of Christ as I walk up
-
in here and Lord help me to be focused on my neighbor.
-
This dude is lost and he needs you.
-
And right now I'm distracted by my guilt and yes by the fact
-
that all these children are fighting and I feel like a bad
-
parent. So I do take authority over
-
Jesus name in this moment. We are covered in the blood and
-
hey kiddos, right now I know y'all.
-
Are annoying each other, but I think the enemy might be trying
-
to get us to distract ourselves from what matters most, which is
-
Jerry. And that brother needs us to
-
love him. OK, can we focus on Jerry?
-
Not how much. We annoy each other.
-
We'll talk about that later. Can somebody just say Jesus?
-
The Lord Jesus. Lord.
-
That's right. Let's roll up in here.
-
So what I want us to do is be a neighbor focused, spirit filled,
-
and yes, there is an enemy trying to ruin that moment
-
because they hate your neighbor and you and the glory of God.
-
That's kind of the point. We don't fight him to fight him
-
for fighting him sake. We fight him for the good of
-
neighbor, the glory of God and the good of our city and our own
-
joy. Are you tracking with me?
-
So yeah, we got some fighting to do, but it's in the context of
-
neighbor, love and God, glory and our joy.
-
Are you with me? OK, Jesus brought you into
-
reality. Now go extend it.
-
Demons know it and hate it, so they stay pretending.
-
Don't let them distract you from God and neighbor.
-
In Jesus we have victory. Nowhere else could be safer.
-
So come Lord Jesus, bring our city into life with you demons.
-
Go Norfolk. Listen, let's see what God can
-
do. Let's pray.
-
Our Father, we love you. God, thank you so much for your
-
glory. Thank you for sending your Son
-
to bring us into reality with him.
-
That flourishing is where you are God, you are reality.
-
We want to live with you. By your spirit, God, give us an
-
undistorted, purified reality. God, we long for the day where
-
all distortion is gone. We're all demon activity is
-
gone. God, we pray for our great city.
-
God, we want them to hear the gospel.
-
Not beg you to leave, but beg you to stay.
-
We pray you will go before us. And God, help us to walk in the
-
victory of Christ, what your blood has purchased for us.
-
Help us to grab the moment for the good of our neighbor.
-
Help us to talk to the enemy God appropriately and align
-
ourselves with your reality God, and give our church the diverse
-
gifts and expressions of worship that we need to do this well.
-
And when somebody else is in the car different than us, help us
-
to be thankful God and not try to all be like Jerry or Larry or
-
Terry God. Help us all with our unique
-
gifts. Be full of the Spirit for the
-
good of neighbor. We pray in Jesus name, Amen.