Sermon
Joel
Publisher transcript
Transcript
-
What's going on, Port City family and friends?
-
My name is Tanner. I am one of the pastors here at
-
Port City. And if you're listening this
-
right now, chances are it's because of the snow in the 757
-
or maybe you're listening to it at another time.
-
But this is a great time to remind us all that church is
-
more than content and worship music, although we love those
-
things. The church is a people that
-
gathers as God's people. God created us to be His
-
children who gathered together to hear from him and then to be
-
scattered out during the week on mission together.
-
I know many Christians who still just kind of do the Bible, Jesus
-
worship music thing and occasionally attend the Bible
-
study. And if that's you, we just want
-
to invite you to join us. God wants you to belong to a
-
family where when you don't show up, somebody notices.
-
He wants you to be a part of a mission that's bigger than
-
yourself. That's why we take membership
-
and the mission seriously here at Port City.
-
I hope today's teaching is a blessing, but may we all be
-
reminded that we miss something when we're unable to gather
-
together. So let's pray over today's
-
teaching from the book of Joel, and we'll dive in.
-
Father, use this time. Thank you for your word.
-
God, what we know not right now would you teach us.
-
What we have not would you give us, and what we are not, would
-
you make us? And let the words of my mouth
-
and the meditation of my heart be acceptable in your sight, our
-
rock and our Redeemer. Everybody who agree with that
-
said Amen. Chicken Little came out in 2005
-
and is one of the few Disney movies that slipped through the
-
cracks of my adolescence. I probably thought I was too
-
cool for Chicken Little in 2005 anyways, which is silly of me
-
because it's a good movie. In the movie, the main character
-
is a little chicken who becomes known for thinking something big
-
is about to happen. Early in the film, something
-
hits him on the head. Chicken Little insists it wasn't
-
just anything. He says it was blue and shaped
-
like a stop sign, but he can't find it.
-
His dad picks up an acorn and says this is what hit you.
-
And that explanation becomes the story everyone believes.
-
Chicken Little is mock dismissed and his credibility is gone.
-
But later in the movie, something really does fall from
-
the sky again. Chicken Little finds that same
-
blue stop sign shaped piece and realizes he was right all along.
-
The future had already broken into the present, but no one was
-
ready to believe it. And from that moment on, Chicken
-
Little is uniquely positioned to be the hero.
-
What Chicka Little understood is that when the future pops into
-
the present, you start living in that future as if it's already
-
here because by it breaking in, in a sense, it is here.
-
Today we dive into the book of Joel and explore a topic known
-
as the Day of the Lord. At a base level, the intention
-
of the Day of the Lord is to get our attention by bringing the
-
future into the present. Although there are layers to the
-
Day of the Lord, and much of it is encouraging, it's also going
-
to be talking about a day of decisive judgment.
-
And that's something we can be allergic to in our cultural
-
moment. But if we let God's timeless
-
Word speak to us in this moment, we will see that the Day of the
-
Lord fits within a larger story, and that deep down we want this
-
to be true. As hard as some of the
-
implications are, we want things made right by a judge we can
-
actually trust. My hope for us today is that we
-
will all leave living like Chicken Little.
-
Not panic, but awake as if the day of the Lord is already upon
-
us because y'all in Jesus, the day of the Lord has already
-
begun to get there. We're going to have two points
-
about the Day of the Lord. First, we're going to understand
-
the day of the Lord, and second, we're going to respond to it.
-
If you're ready, wherever you're listening to this, say out loud,
-
I'm ready. Point #1 Understand the day of
-
the Lord. There are three angles on the
-
Day of the Lord. We need to wrap our minds around
-
1st. The day of the Lord is about
-
judgement. I'm going to read chapter 2
-
verses one through 3. Blow a trumpet in Zion, sound an
-
alarm on my holy mountain. Let all the inhabitants of the
-
land tremble, for the day of the Lord is coming.
-
It is near a day of darkness and gloom, a day of clouds and thick
-
darkness like blackness. There is spread upon the
-
mountains of great and powerful people there like has never been
-
before, nor will be again after them through the years of all
-
generations. The fire devours before them,
-
and behind them a flame burns. The land is like the Garden of
-
Eden before them, but behind them a desolate wilderness, and
-
nothing escapes them. The minor prophets use a lot of
-
poetic language and images to highlight themes like judgement.
-
And remember, we're supposed to read the prophetic books next to
-
the historical books. So the historical books, King's
-
Chronicles, that's like what's going down.
-
And then the prophetic books are God's way of commentating on the
-
corruption he sees in his people, nations.
-
It's him kind of pulling back the curtain and saying how he
-
really feels about it. And Joel's primary contribution
-
from the Lord through history to his people, to the church now is
-
around this imagery of the day of the Lord.
-
The day of the Lord is a day where God's judgement occurs.
-
To get a visual of what a locust plague looks like, you can
-
actually check this out in the the Netflix series Our Planet 2.
-
The first episode there's like this locust plague that, you
-
know, just travels around some, some African countries, Middle
-
Eastern countries and and European ones.
-
And it's just staggering to watch 50 to 200 billion locusts
-
moving from country to country, eating everything in their path.
-
That locust plague is the imagery that Joel chapter 1
Joel 1 chapter mention
-
launches out with and then is assumed here in chapter 2.
-
That's the image of God's impending judgment that He drops
-
in our imagination as we read Joel.
-
Joel kind of assumes we understand why judgment is
-
necessary. You see, the Bible teaches that
-
God created all things good and full of potential, but when
-
humanity was deceived by the serpent and fell into sin,
-
everything was cursed. At its core, sin is rebellion
-
against God, and its main side effect is brokenness.
-
Sin is rebellion that leads to brokenness.
-
Sin is at the root of all kinds of everyday problems, y'all like
-
domestic violence, workplace gossip, adultery, the lust for
-
power, among many other things. Once we see how pervasive sin is
-
and its effects are, how pervasive God's judgement will
-
be makes sense. Now the question is, who are the
-
recipients of that judgement? Looking here at Joel 21, we see
-
a a reference to Zion. Anytime you see Zion, that's
-
equivalent to Jerusalem. This is God's first recipient of
-
the judgement. As the capital city, Zion should
-
have been the epicenter of where God is most loved.
-
And what's interesting about Joel is that he didn't write his
-
book in such a way that you can pinpoint exactly when it was
-
written or what historical things were going on.
-
And scholars do their best, and I have a hunch of when I think
-
it was written, but it's not like during the reigns of these
-
kings, as many of the other prophetic books are.
-
And that's very intentional. The purpose of it is so that the
-
people of God, at any time in their existence, can pick up
-
Joel and take it seriously. We can get an image of what it
-
looks like, of what God's saying to us.
-
And we can recognize that the day of the Lord starts with the
-
people of God. Judgement starts with the
-
household of God first. Peter 4 Now from the New
-
Testament, Peter says it like this chapter 4 verse 17 for it
-
is time for judgment to begin at the household of God.
-
And if it begins with us, what would be the outcome for those
-
who do not obey the gospel of God.
-
You know, the the people of God were and are supposed to be the
-
most aligned with reality, exemplifying who God is to our
-
neighbor in our cities, loving people the way God loves us.
-
And it is our failure to be that and fulfill that vocation that
-
leads to judgment starting with us.
-
But that's not where it stops. Chapter 3, verses 11 and 12 say
-
this. Hasten and come, all you
-
surrounding nations, and gather yourselves there.
-
Bring down your warriors. O Lord, let the nations stir
-
themselves up and come up to the Valley of Jehoshaphat, for there
-
I will sit to judge all the surrounding nations.
-
In addition to serving to wake up His people.
-
The day of the Lord is a day where the nations will be judged
-
as well. The Valley of Jehoshaphat is not
-
an actual location. It means the Valley of Decision.
-
Friends, God is the ultimate judge who decides.
-
He is the one with all authority.
-
Authority has that word author in it.
-
This is God's story He's writing, not ours.
-
Our culture used to assume a biblical story about where we
-
came from and destinations like heaven and hell.
-
We've developed an allergy to those concepts in a little bit.
-
I get it. Years of TV preachers or church
-
corruption or grandma who didn't articulate this well could put a
-
bad taste in our mouths. You know, I really do get it if
-
that's you today. And there's just a bit of an
-
allergy to like decision day and and you know, God judging and,
-
and let me just ask you this. Don't you want somebody good and
-
trustworthy to decisively make all things right one day?
-
Don't you long for all injustices to be undone, for all
-
evil to be absorbed and defeated?
-
I'll long for that too. God will start with His own
-
people, but He will be the judge of all people.
-
He's the ultimate final word and authority.
-
He gets to make those calls. Heaven is real.
-
Hell is real. Just because this is hard
-
doesn't mean we should ignore it.
-
In fact, we should listen a little harder.
-
At the center of all reality all is Godfather, Son, Spirit.
-
He made you in his image. He's the ultimate father and at
-
the end of days he will be the final decider not of who is good
-
and bad. Listen to this.
-
Y'all check in. If you checked out, check in.
-
Hey, He will be the final decider not of who is good and
-
bad, but of who knows him and who doesn't.
-
You see, ultimately the day of the Lord is relational.
-
The nations reject God. The next thing about the day of
-
the Lord we need to see, y'all, is that the day of the Lord is
-
about the Spirit. In chapter 2, verses 28 to 32,
-
some really famous verses about the day of the Lord, how it
-
relates to the Spirit of God are fleshed out.
-
Let's check it out. And it shall come to pass
-
afterward that I will pour out my spirit on all flesh.
-
Your sons and your daughters shall prophecy, Your old men
-
shall dream dreams, and your young men shall see visions even
-
on the male and female servants. In those days I will pour out my
-
spirit, and I will show wonders in the heavens and on the earth,
-
blood and fire and columns of smoke.
-
The sun shall be turned to darkness and the moon to blood
-
before the great and awesome day of the Lord comes.
-
And it shall come to pass that everyone who calls on the name
-
of the Lord shall be saved. The day of the Lord leads to His
-
spirit being poured out on all flesh.
-
Somebody say all flesh y'all? In our era of radical
-
individualism, what can be lost is that for thousands of years
-
in most societies things ran through kings and priests and
-
positions of power, and even biblically the concept of
-
anointing and God's presence being with you was uniquely
-
relegated to positions. All of the people were in a
-
covenant relationship with God, but they were not anointed with
-
the Spirit of God all in the same way.
-
So the day of the Lord points to a day when all people would
-
become recipients of the Spirit directly and then would
-
prophecy. A day where hierarchy and
-
mediated access are gone. Instant access to a personal
-
intimate relationship and empowerment from God himself.
-
And here's what's so unique about what the New Testament
-
adds to this conversation. In Acts chapter 2, Peter is
Acts 2 chapter mention
-
delivering the first sermon after Jesus leaves the earth and
-
the the Spirit of God falls on those disciples and then he
-
preaches and in that sermon he quotes right here from Joel
Joel 2 chapter mention
-
chapter 2. What Peter was saying is that
-
the day of the Lord had happened like right there in their midst.
-
Even as I say that that kind of rubs a little bit.
-
Everything we were just talking about this decisive day in
-
judgement, all this stuff. I thought the day of the Lord
-
was a decisive day of judgement at the end for the people of God
-
in the nations. Well, it is somehow it's also a
-
day where the Spirit of God will be poured out on all flesh and
-
everyone who calls on the name of the Lord will be saved.
-
Here's what we've got to, here's what we've got to grab.
-
To really understand this, to really understand the Bible's
-
view of the day of the Lord, you need a dual lens of its
-
fulfillment, a short term fulfillment lens and a
-
background lens that that sense of like kind of when you're
-
pulling up on the mountains, right?
-
Like you see some mountains in front of you and you see some
-
way off, and there's this dual fulfillment of the day of the
-
Lord, and it's partially been fulfilled.
-
When Jesus came, He died, He rose, He ascended and sent the
-
Spirit. But the day of the Lord will
-
fully be realized on that last decisive day we've been talking
-
about. Let me show you one more angle
-
on the day of the Lord, and hopefully these things start to
-
tie together for you. Third, the day of the Lord is
-
about dwelling. Look with me at how the book
-
ends in chapter 3 starting verse 17.
-
So you shall know that I am the Lord your God who dwells in
-
Zion. My holy mountain and Jerusalem
-
shall be holy, and strangers shall never again pass through
-
it. And in that day the mountains
-
shall drip sweet wine, and the hills shall flow with milk.
-
And all the stream beds of Judah shall flow with water, and a
-
fountain shall come forth from the House of the Lord and water.
-
The valley of Shatim. Egypt shall become a desolation
-
and Edom a desolate wilderness for the violence done to the
-
people of Judah, because they have shed innocent blood in
-
their land. But Judah shall be inhabited
-
forever in Jerusalem to all generations.
-
I will avenge their blood. Blood I have not avenged, for
-
the Lord dwells in Zion. Twice in the text we read that
-
God dwells in Zion. God wants to dwell with people
-
who want him to dwell with them. Some of us, much like myself at
-
18 years old, have no category for a God who dwells.
-
God wants to dwell. God wants to live with me, with
-
people. When we first hear the day of
-
the Lord, we think of arbitrary judgment.
-
But you all, the point of it all is that God might live with
-
people who want to live with him.
-
And somehow the bridge between those two, between the dwelling
-
and the judgment, was the the peace about the Spirit being
-
poured out. So the day of the Lord will be
-
scary. At some level we should fear
-
God. He's God almighty.
-
He's the decisive judge and author, but for those who dwells
-
with His power is their comfort. The same God who is decisively
-
judging some and removing them from His presence will be the
-
one who is a refuge to others. He will dwell with some.
-
In hell, all we get is God's wrath and judgment in the
-
absence of His mercy. In heaven, we get relational
-
access to all of His love as we dwell with Him.
-
Friend, God's passion for you is that He might live with you now
-
and forever. Sometimes we just will not
-
listen. Unless he's intense, we are
-
going to die, but His goal is to live with us.
-
Which leads us y'all to talking about responding to the day of
-
the Lord. Point #2 respond to the day of
-
the Lord. Y'all, this day of the Lord
-
requires a response. If we think back to Chicken
-
Little, shout out to you Chicken Little, what happened in the
-
moment the piece of the sky fell is that he took it seriously and
-
ran with the implications. If the sky is falling, we can't
-
just keep doing what we're doing.
-
One way to think about that is that Chicken Little was more
-
sober minded than his peers. To be sober means to see things
-
accurately as they are, to not be intoxicated with something
-
that distorts reality as it really is.
-
But so often, unlike Chicken Little, we hear things that
-
should change us and they don't. This shows that we aren't sober.
-
God is like the kindest friend trying to sober us up.
-
What we are most drunk on y'all, is sin.
-
What sin does is it gives us a personalized cocktail that makes
-
us think we are our own God and we will live forever.
-
In our secular moment. We are drunk on energy,
-
language, and the universe. We're swimming in relativism.
-
But friends, the day of the Lord as described by Joel and taken
-
further in Revelation, particularly chapter 6 and 14,
-
tells us that on the decisive day, people will want to ask
-
mountains to fall on top of them.
-
Hide me under a mountain because the wrath of God and the Lamb is
-
about to be poured out. I have to confess that as a
-
minister of the gospel, I don't lead with God's wrath often
-
enough. Probably if you're a believer,
-
maybe you're like me in the caricature of the fire and
-
brimstone type. Old school preacher has made us
-
ashamed of this doctrine. We should learn from the
-
prophets that we don't have to scream, we just have to be
-
serious. We don't have to be jerks, but
-
we are God's realists. The apostles used to say save
-
yourselves from this crooked generation.
-
And here's the truth y'all, our generation is also a crooked
-
generation. We don't got to scream to say
-
that. But the truth is we won't live
-
forever. There is no energy out there
-
governing all things, only God. Truth is objective.
-
Jesus is real. This is not the white man's
-
religion. Open mindedness can't save
-
anybody. The world normalizes and
-
gamifies sin. This is God's story he's
-
writing. Every single breath we take
-
belongs to him. We are sinners.
-
We have used our agency as free human beings to ignore and
-
reject God and create a world of our own making.
-
His patience and mercy and love is so in our face if we would
-
but open our eyes. And here's the good news of the
-
Bible, y'all. The main way God opens your eyes
-
is not actually through trying to scare you.
-
It's not to threaten you with judgement if you don't become a
-
good person, which might be what your flesh has heard in this
-
message so far. Something's coming.
-
You better be good. That's really not how God rolls.
-
What will really change us, friends, isn't if we just dread
-
the ultimate day of the Lord that is to come check this
-
y'all. What will change us is if we
-
seriously consider the day of the Lord that has already
-
happened to Jesus. What will change your life is if
-
we really see the cross of Jesus Christ, which is the key to all
-
of this. You see in Jesus two things
-
happen simultaneously that otherwise would have been
-
possible to wed together. First, on the cross our sin is
-
taken seriously. If sin is so bad it evokes
-
locust plague imagery of devastation to be dealt with, we
-
need a solution that absolves sin at that level, plague level,
-
but also at the cross. God's love for us is genuine.
-
God wants to dwell with us. So somehow, you know, locust
-
level devastation has to be dealt with and God wants to
-
dwell with us and those two seem to not be able to go together.
-
If it's that bad and we're that bad, why would God want to dwell
-
with us? Y'all?
-
God came up with a plan where he wouldn't just swipe sin under
-
the rug and call it off like brokenness isn't a big deal.
-
And he also came up with a plan where he is able to genuinely
-
shower us who are still so broken and sinful, with his love
-
and mercy, His grace, The good news of the Bible, y'all.
-
And if you've been checked out, now's the time to check in.
-
Is not that God gives us the road map to avoid hell.
-
No, if everybody's going to get what they deserve, we all get
-
hell because all of us deserve hell.
-
None should be in Zion with God. If he's coming to dwell with me
-
and I don't have Jesus put the hills on top of me.
-
Now let's hide. I mean, this is God we're
-
talking about. He's holy.
-
He commands lightning. He created the sun, which I
-
can't even look at from like millions of miles away.
-
You know what I mean? But God had a plan y'all.
-
He had a plan. He had a plan to get us back.
-
His plan was to send the sun full of the Spirit to live as a
-
man, yet without sin. Jesus lived like us, yet he
-
didn't sin or doom scroll or watch Netflix 24/7.
-
He lived perfectly in our place, loving his neighbor, seeking the
-
welfare of his city, giving his life away for others so that at
-
the end of his life, when he died and was resurrected and
-
ascended, his life can count for ours when we put our trust in
-
Him. Don't you see today, my friend,
-
the reason God can relent from the disaster you and I deserve
-
is because He brought that disaster on His Son who didn't
-
deserve it. He takes the judgment we
-
rightfully deserve. We get the dwelling with God he
-
rightly deserves. Don't you see we trade places,
-
He takes our judgement, we get His dwelling.
-
He takes our death, we get his dwelling.
-
That's the good news of the gospel.
-
That's what we have the opportunity to walk in.
-
To be in God's good graces isn't through your actions, is through
-
what Jesus Christ has done on your behalf.
-
The one who lived full of the Spirit, the true human life, He
-
has already taken upon himself the judgement.
-
The day of the Lord is filling up.
-
Once we see that the day of the Lord has already come in Jesus
-
and the Spirit of God is available to us, it changes
-
everything. If we do follow Jesus, our lives
-
become full of neighbor love in seeking the welfare of the city.
-
Things like what the church that Thessalonica was struggling with
-
some of y'all Christians. I challenge you to go read First
-
Thessalonians. Y'all they were struggling with
-
laziness, idleness and that just becomes unthinkable.
-
They're like, yo go to work, love people, help people.
-
In our context, the normal just American lifestyle of just Uber
-
doom scroll and watching hundreds of hours of TV just
-
becomes unthinkable. We, we stop also being scared of
-
the big bad world, you know, and thinking we need to retreat or
-
get away or whatever. We also stop being those
-
Christians who blame everything on the church.
-
You know we we become those who jump in with the church,
-
although it is imperfect and we live on mission for the good of
-
cities and people and for the non Christian, God wants to
-
change everything for you too. If you see Jesus on the cross
-
taking your judgment so you can have his dwelling, it changes
-
everything. It makes you want to call on the
-
name of the Lord, makes you want to dwell with him, makes you
-
want to call on his name. What I want to do with the end
-
of our time here today, Y'all, is I want to read from Romans
-
10, which quotes the book of Joel, this idea of calling on
-
the name of the Lord. And y'all, I want to give you an
-
opportunity. If God is drawing you right now,
-
if you are not a believer and it's a snow day or some other
-
time, you're listening to this. God has drawn you to himself,
-
man, for real. And I believe maybe you're going
-
to call on the name of the Lord for the first time.
-
And I want to just walk you through what that could look
-
like. But first, let's start with
-
Romans 10. That's where that's the road map
-
for what we're talking about. Romans 10 verses 9 through 13
-
say this. Because if you confess with your
-
mouth that Jesus is Lord and believe in your heart that God
-
raised him from the dead, you will be saved.
-
For with the heart 1 believes and is justified, and with the
-
mouth 1 confesses and is saved. For the scripture says everyone
-
who believes in him will not be put to shame.
-
For there is no distinction between Jew and Greek.
-
For the same Lord is the Lord of all, bestowing his riches on all
-
who call on Him. For everyone who calls on the
-
name of the Lord will be saved right now where you're seated.
-
If you don't know Jesus, this text gives you the path.
-
Confess with your mouth that Jesus is Lord, and believe in
-
your heart that God raised him from the dead, and you will be
-
saved. For everyone who calls on the
-
name of the Lord will be saved. Friend, the day of the Lord is
-
coming in fullness one day where judgment will occur.
-
Jesus has already partially brought the day of the Lord by
-
dying in the place of sinners like you and me.
-
If you will call on His name, the Spirit of God will apply the
-
saving work of Jesus to your heart.
-
The work is Jesus's yo, not yours.
-
He did it, we just receive it. He's the champion.
-
We just turn from our sin. We agree with him, we submit to
-
Him, we fall down before Him. We confess with our mouth.
-
We believe in our heart that guy raised him from the dead.
-
We confess Jesus is Lord, we turn, we call on his name.
-
So what I want to do is I want to lead you in a little prayer
-
here. And if you're going to be
-
putting your trust in Jesus for the first time, the second
-
you're done here today. What I want you to do is text
-
somebody at Port City, you know, and tell them you think you just
-
called on the name of the Lord, You think you're a Christian,
-
you want to talk to him about it.
-
Another way you can do that is you can go on our website, go to
-
church center, next steps, fill out a baptism conversation form
-
or you do both those steps, text somebody and fill out that form.
-
So what I want to do is I want to pray.
-
And y'all, your confidence isn't in the words.
-
I'm praying that you're copying me.
-
I'm just going to talk to God with you in mind right now and
-
try to let you and God have this conversation.
-
Maybe even when this this when, when this podcast is over.
-
But pray with me. Let's pray.
-
Father, just thinking about your church first.
-
Would you build up your church? We need to be sober minded God.
-
We need you to sober us to give us soft hearts.
-
We would rend our hearts on our garments.
-
God that we would be spirit filled as we live with you
-
awaiting the final day of the Lord.
-
God, please activate the good works you have in mind for your
-
church. God help us to love the mess out
-
of Norfolk and our neighbors. Wake us up from our American
-
slumber. Forgive us for how lackadaisical
-
we are. Forgive us for our being ashamed
-
of judgment in hell sometimes may we be just good witnesses to
-
the truth of your word. Would you save some of our
-
friends? Would you just by your spirit
-
convict our city and sober our city and God Now I do want to
-
pray thinking of those who might be putting their trust in in you
-
for the very first time and God, I want to give them some words
-
and and you know my heart in this God.
-
Their confidence can't be and what I'm about to say, but God,
-
I pray this would be a road map for them to just come to you.
-
Lord, may this remove just obstacles of maybe it needs to
-
be magical. God, would you just meet them?
-
Would you give them a heart of faith, pull out their heart of
-
stone, give them a heart of flesh?
-
So God, maybe they pray something like this.
-
Father, I've sinned. I admit that I was created to
-
know you, to love you, and to serve you.
-
I have not done that. I have loved sin more than you.
-
I thought I could run the show better than you.
-
I admit that I need to be saved. I believe that you sent your son
-
Jesus to save me from my sins. Believe that He died in my
-
place. I believe that He is the risen
-
and reigning King of the world right now.
-
He is alive. He died on the cross for me.
-
I believe that he sent the Spirit to dwell on earth with
-
your people. I confess that He is Lord.
-
I ask you to save me and fill me with the Holy Spirit.
-
Dwell with me God. I turn for my sin and I trust in
-
you. I love you and I pray these
-
things in Jesus name, Amen. If you just pray that prayer, I
-
encourage you to reach out to somebody at Port City, you know,
-
fill out that form. Hey y'all, may we all live with
-
King Jesus, full of the Holy Spirit until the final day of
-
the Lord. Grace and peace to you.
-
Hope to see you soon. Salute.