Sermon
Obadiah
Publisher transcript
Transcript
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Good morning church. Today we're going to be reading
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in Obadiah and if you don't have a Bible, you can look under your
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seat and we're going to be reading from page 724, starting
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in verse one. The vision of Obadiah.
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Thus says the Lord God concerning Edom.
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We have heard a report from the Lord, and a messenger has been
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sent among the nations. Rise up, let us rise against her
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for battle. Behold, I will make you small
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among the nations. You shall be utterly despised.
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The pride of your heart has deceived you, and you live.
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And you who live in the clefts of the rock in your lofty
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dwelling, who say in your heart, who will bring me down to the
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ground, though you soar aloft like the eagle, though your nest
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is set among the stars? From there I will bring you
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down, declares the Lord. If thieves came to you, if
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plunderers came by night, how you have been destroyed?
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Would they not steal only enough for themselves?
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If grape gatherers came to you, would they not leave gleanings?
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How Esau has been pillaged, his treasure sought out.
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All your allies have driven you to your border.
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Those at peace with you have deceived you.
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They have prevailed against you. Those who eat your bread have
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set a trap beneath you. You have no understanding, will
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I not on that day, declares the Lord, Destroy the wise men out
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of Edom, and understanding out of Mount Esau, and your mighty
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men shall be dismayed of Timon, so that every man from Mount
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Esau will be cut off by slaughter because of the
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violence done to your brother Jacob.
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Shame shall cover you, and you shall be cut off forever.
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On the day that you stand aloof, On the day that strangers
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carried off his wealth, and foreigners entered his gates and
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cast lots for Jerusalem, you were like one of them.
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But do not glow over the day of your brother in the day of his
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misfortune. Do not rejoice over the people
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of Judah in the day of their ruin.
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Do not boast in the day of distress.
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Do not enter the gate of my people in the day of their
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calamity. Do not glow over his disaster in
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the day of his calamity. Do not loot his wealth in the
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day of his calamity. Do not stand at the crossroads
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to cut off his fugitives. Do not hand over his survivors
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in the day of distress, for the day of the Lord is near upon all
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the nations. As you have done, it shall be
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done to you. Your deed shall return on your
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own head. For as you have drunk on my holy
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mountain, so all the nations shall drink continually.
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They shall drink and swallow, and shall be as though they had
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never been. But in Mount Zion there shall be
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those who escape, and it shall be holy.
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And the House of Jacob shall possess their own possessions.
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The House of Jacob shall be a fire, and the House of Joseph
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aflame, and the House of Esau stubble.
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They shall burn them and consume consume them, and there shall be
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no survivor for the House of Esau.
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For the Lord has spoken. Those of the Negeb shall possess
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Mount Esau, and those of the Shephala shall possess the land
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of the Philistines. They shall possess the land of
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Ephraim, and the land of Samaria and Benjamin shall possess
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Gilead. the Exiles of this, the Exiles of this host of the
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people of Israel shall possess the land of the Canaanites as
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far as Zarephath, and the Exiles of Jerusalem who are in
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Sephoraid shall possess the land of the Negeb.
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Savior shall go up to the Mount to Mount Zion to rule Mount
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Esau, and the Kingdom shall be the Lord's.
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This is the word of the Lord. What's going on with Poor City
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family and friends? How we doing good.
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My name is Tanner. I'm the lead pastor here.
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It's a joy to be with you and y'all at Poor City.
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We are on a mission to do 4 things.
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Help people fall in love with God's book, the Bible.
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We're trying to help people fall in love with God's people, the
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church, with God's mission, which is just living life with
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him on mission, and to fall in love with God's city, Norfolk.
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OK, now here's the good news. You don't ever have to have read
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all the way through your Bible. You don't ever have to have been
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a member of a church. You don't have ever had to share
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your faith with anybody or even live in the city of Norfolk to
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join us. OK?
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You just have to be real. You just have to be hungry.
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You just have to want to grow and learn.
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That's sort of the ingredients here at Port City that make us
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tick is we we're just hungry to see a move of God amongst us.
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We're hungry to learn His word. We believe He still speaks.
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We believe He still saves. We believe that He wants us to
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just be a messy group of people doing it together for the good,
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the good of others. And that's what we're all about.
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So if you have not gone to starting point yet, that is a
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great next step for you on March 1st.
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We want to invite you to that. It's a great way to just learn
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more about who we are. If you have gone to starting
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point and a good next step for you is just to to apply to
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become a member or to just keep getting to know people in our
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church. A lot of churches start with
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activity. We start with relationship here
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at Port City and we just love that.
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We want to get to know y'all. And then lastly, I would love to
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just just pray. I would love to pray before we
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dive into Obadiah, which maybe you've never read before, but
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it's an awesome book and I'm excited to to see what the Lord
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has for us. OK, let's pray our father, we
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love you. Thank you for your work.
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I thank you that you are the type of God who who saves us and
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then brings you into a family, the church and and living on
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mission with you and just enjoying life with you and God.
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You want to bless cities like Norfolk through it.
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So I just pray over this this people that you're building here
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in our awesome hotel here in the great city of Norfolk.
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God that you would you would continue to just just help us
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stumble with you through this. So father, what we know not
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right now, would you teach us what we have not would you give
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us and who we are not? Would you please make us let the
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words of my mouth and the meditation of my heart be
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acceptable in your sight And everybody who agree with that
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said Amen, you all. We can learn a lot about God by
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just thinking about the emotional experience of
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parenting. There are a few things in life
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where you can feel such a range of emotions in 5 minutes.
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You can be proud of a kid, confused by your kid, hurt by
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your kid, angry with your kid, patient with your kid.
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And then from all of those feelings, as a parent, come
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tactics. We plead with them, we beg them,
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we warn them, we encourage them. We tell them we love them, we're
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proud of them, and when we got to we disciplined them, right?
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That's parenting. It's it's a range of emotions
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and tactics, right. We all Lord the Lord our God is
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like the perfect, non petty holy parent.
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That's the good news. He does nothing because he's in
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a bad mood. He doesn't need coffee to be on
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God just is. But there's something about the
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heart and tactics of a parent that I think is a helpful image
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for us to grab on to, particularly as we think about
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the minor prophet series we're in where we're going through a
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minor prophet each week. OK, I'm going to show you a
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graphic here in a minute. But what you got to understand
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before I do is behind all parental tactics and emotions is
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1 desire. Every parent just wants
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fellowship with their kid. We're good, intimacy safe.
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Now go be who you are out there. We're good.
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Now go walk in that. It's intimacy and identity,
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right? And it's the same for the Lord.
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He has one goal, intimacy with his people and then for them to
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walk in their identity out there.
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Now the range of emotions and tactics he uses to get there
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vary, just like it does for us as parents.
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Are you all with me? Let me show you this chart.
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What we're seeing in the Minor Prophets is God has one desire.
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Turn back to me, turn back to me, be my people.
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And when you do that you will showcase my goodness to the
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nations and what's happening as we go through each book is the
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way he's begging them to turn back shifts.
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So in Hosea, it was please stop cheating on me.
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And it was images of a idolatrous relationship and
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asking them to tear their hearts up.
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In the book of Joel, it was judgment and hell is coming in
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the day of the Lord and the spirit's going to be poured out.
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And then we get into Amos and he's talking about, man, I see
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y'all's hypocrisy. Y'all need to let justice flow
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like rivers and and one day I'm going to make all things right.
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And then that brings us to today in the book of Obadiah.
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Obadiah is a really unique book, but what you've got to
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understand is that the Lord has been very direct with his people
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for a long time about what's wrong with them and how he sees
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their hypocrisy. And he's, he's kind of that
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parent looking at the kid, just talking to them a lot and a lot
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and a lot. And then in Obadiah, he does
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something different. He's actually going to turn to
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the bullies that he's been allowing to teach his kids a
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lesson. He's going to talk to the
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bullies in front of his kid. So imagine being before your
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parent who's disappointed in you, has been coaching you,
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disciplining you, talking to you.
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And then he turns and says to the person who's been making
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your life difficult, although they allowed it, they're going
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to say you're going to get yours as that child a little bit.
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Your heart is going to flicker, right?
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This reminds you, he's not done with me.
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He sees me. He cares about me, He loves me.
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Even in the midst of these hard conversations we've been having,
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and the evidence is that he just turned to this bully right here
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and says, you're going to get yours.
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Does that make sense? So my hope for us as the Lord
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calls out the Edomites through the book of Obadiah, is that we
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will learn a couple of things #1 let's not copy them in their
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proud hearts, which he's going to call out.
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So there's still some of that in us that we got to do some some
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sanctifying surgery on. Amen.
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And then the second piece is just taking comfort in God sees
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all and we don't have to take vengeance on nobody.
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This is what powers the New Testament church to love our
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enemies and pray for those who persecute us and not to have to
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get even because the Lord is going to sort them out.
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And that just puts us at ease. Amen.
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All right, to get there, we got two points #1 beware prides
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deception, and #2 take courage in God's restoration.
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If you are ready, let me hear you say I'm ready.
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OK point #1 beware prides deception.
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Verse one says the vision of Obadiah.
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Thus says the Lord God concerning Edom.
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OK the book of Obadiah is written around 500 BC.
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It is a post exilic book if you've not been with us in this
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series. OK 930 The Kingdom is united
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under David and Solomon. It splits into Israel in the
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north, Judah in the South. Israel falls to the Assyrians at
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722 BC Judah falls to the Babylonians in 586 BC.
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So Obadiah has written after those events have transpired.
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OK, that's called a post exilic book because exile has already
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happened. And now that leads us to the
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question of who are the Edomites and why do we keep hearing Edom
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and Esau all throughout this book?
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If you don't know the Old Testament story, that's OK.
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We'll dive into that more here this spring when we get back
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into the life of Jacob in the book of Genesis.
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But for now, what you need to know is God started his
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redemption project through a man named Abraham, who had a son
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named Isaac, who had two sons named Jacob and Esau.
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OK. The Lord chose Jacob, not Esau.
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There was tension between Jacob and Esau, OK, a lot of tension,
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a lot of animosity. And that animosity continued
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through their lineage. It didn't stop with just them.
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So imagine like their lineage goes on to fight with each other
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the same way the brothers originally did.
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Are you with me? You can write down if you are
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studying this stuff later, which I hope you are.
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Numbers 20. There's a famous scene when the
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people of God have been delivered from Egypt and they're
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on the way to the promised land. They need to pass through Edom.
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And the people of Edom literally almost make a barrier guarding
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their space to say, you ain't coming in.
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And Moses pleads with them like, hey, we'll pay for everything.
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We just want. We just want to cut through.
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And it's a famous moment where they harden their heart and say,
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you ain't coming in here. So that's some of the growing
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animosity over time, but it actually goes to a new level
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here in the Book of Obadiah. Look with me at verses 10
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through 12. Because of the violence done to
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your brother Jacob, shame shall cover you, and you shall be cut
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off forever. On the day that you stood aloof,
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on the day that strangers carried off his wealth and
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foreigners entered his gates and cast lots for Jerusalem, you
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were like one of them. But do not glow over the day of
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your brother in the day of his misfortune.
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Do not rejoice over the people of Judah in the day of their
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ruin. Do not boast in the day of
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distress. So I mentioned that Babylon took
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over Jerusalem and Judah in 586 BC.
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So imagine the Babylonians coming in, taking their stuff,
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taking their money, pillaging them, taking their people back
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to where they're from, and the people of Edom almost lining up
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like they're watching a movie, gloating, maybe getting some
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words in as they are carried off into slavery.
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Or maybe they're taking some things.
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And y'all, when pillaging is happening, it's not pretty, OK?
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And the Edomites boast in that day, they gloat, they stand
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aloof, they don't lift a finger to help their brother.
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Are you with me? That is the backdrop here for
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the book of Obadiah. But then something really
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interesting happens in verse 15. This is all making sense to us
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to eat them stuff. OK, I get it.
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They stood aloof. God is not happy about that.
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But look with me at verse 15. For the day of the Lord is near
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upon all the nations. As you have done, it shall be
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done to you. Your deed shall return on your
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own head. For as you have drunk on my holy
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mountain, so all the nations shall drink continually.
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So they shall drink and swallow and shall be as though they had
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never been. So isn't it interesting that the
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the the warning shifts from just the people of Edom to all the
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nations? Did you see that?
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And it's almost like the very same things that were just
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directed just to Edom get directed to all the nations who
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stand opposed to God's people. Are you with me?
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So something that's happening here is that the Edomites are
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sort of a, an image of what's going to happen to everyone who
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stands opposed to the Lord, right?
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Which begs the question of what is underneath that both the
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nations are doing and the Edomites are doing that God is
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really against. Like, what's the real issue?
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I get that they gloated historically in that moment, but
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how could that be applied to all nations?
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All nations didn't necessarily do that.
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Well, let's look at verses 3 and four.
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I think two of the most stunning verses I've read in all the
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Bible to describe a particular sin.
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Check this out. The pride of your heart has
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deceived you, you who live in the clefts of the rock in your
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lofty dwelling, who say in your heart, who will bring me down to
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the ground, though you soar aloft like the eagle, though
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your nest is set among the stars.
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From there I will bring you down, declares the Lord.
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Pride, y'all pride. So historically, the people of
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Edom were proud. The people of Esau were proud.
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Theologically, anybody, nations, Edom, anywhere, anytime, all of
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history. Who shares in that pride is
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opposed to the Lord because we are not high as we're about to
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talk about. We're deceived when we operate
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that way and practically for us here today, whether you follow
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Jesus or not, we've got a lot to learn about how pride is
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deceiving us. OK, so let's let's focus on this
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phrase. Look with me at verse three one
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more time. Just a shocking phrase to me.
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The pride of your heart has deceived you.
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The way the Bible thinks about the heart y'all is that the
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heart Maybe you're you've not been around the Bible much.
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The heart isn't just an organ in your physical body.
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The heart represents you. It represents the center of your
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will, your emotions, your thinking, your decisions.
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Everything you do, the Bible says, flows from your heart.
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So when it says the pride of your heart has deceived you by
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saying the pride of your heart, it's saying that the center of
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who you are is proud. Are you with me?
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The pride of your heart, the, the place that is most you, that
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directs all that you do, is filled with pride.
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And what is pride? Well, I think the verses offer
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us a great image. It says you who live in the
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clefts of the rock in your lofty dwelling, who say in your heart,
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who will bring me down to the ground?
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Do you soar aloft like the eagle, though your nest is set
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among the stars? From there I will bring you
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down, says the Lord. Y'all.
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Pride is the disposition of our heart, where we think we are
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higher than we really are. Y'all, when you're high up, you
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have the ultimate perspective, right?
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The highest one is the safest one.
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The highest one is the most powerful one.
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That is why, by the way, the Lord our God is known as the
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Most High because he actually is the one, right?
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But in our hearts, what what sin is, is it's the inclination of
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your heart, the default of your heart in my heart that makes us
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think we're elevated. We're an eagle, we're among the
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stars. We have an objective
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perspective, but all the rest of you are subjective, right?
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That's what pride does is everybody's walking around think
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of they're the most high. Isn't that ironic?
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The the great theologian Rick Ross once said, I'm self-made,
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you just affiliated. I build it ground up.
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You bought and renovated. Here's the idea that Ross was
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getting across to my teenage mind years ago.
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I am self-made. I built everything you see.
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But you inherited what you got. You worked with something given
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to you. I did it all from nothing.
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And there's something of that in all of us.
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Sometimes it comes in like victimhood type pride and
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sometimes it comes in I'm the greatest, but they're not that
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different from each other. Some of y'all know my my
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favorite movie of all time is The Lion King.
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I resonate with like every character in Lion King.
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There's a lot you can learn from all of them.
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But when it comes to pride, it's Scar y'all Scar is so proud.
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He has a huge ego and he's also a huge victim because they're
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not that different. Victimhood and ego are not that
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different. Y'all?
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Listen to some of his lyrics from our from Be prepared.
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Check this out. So prepare for the chance of a
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lifetime. Be prepared for sensational
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news. A shining new era is tiptoeing
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era. And where do we feature?
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Just listen to teacher. I know it sounds sordid, but
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you'll be rewarded when at last I'm giving my due.
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An injustice deliciously squared.
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Be prepared. And at the very end, as his song
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is crescendoing, this is what he says.
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Meticulous planning, tenacity spanning decades of denial is
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simply while I'll be king, undisputed, respected, saluted
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and seen for the wonder I am. Yes, my teeth and ambitions are
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bared. Be prepared y'all, there's some
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scar in all of us. What our pride does is it makes
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us think we're not trying to kill Mufasa y'all.
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To use the analogy, y'all, the person we want out the way.
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The only thing keeping me from being as I really see myself is
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actually God. The person keeping me from
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running the show is sort of Him. So what we want is him out the
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way. So I could be king and then all
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y'all are just my hyenas. Does that make sense?
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This is my show and you play a role in it.
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That's what pride does is it makes you the center of
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everything. So as we think about how this
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applies to to the Bible story, This is why they put Jesus to
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death because the idea was like, I need him out the way.
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If his claims are true, he's got to go now.
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Some people killed Jesus and played the stupid card of I, I
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don't hate him or anything, but he does have to die.
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You know, this is Pilate famously washing his hands and
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saying I'm not guilty for what I'm about to do, but he's got to
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die, am I right? But some of us are directly
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opposed to the Lord and hate him.
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But in either case, through stupidity and let's get him out
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the way or through direct prideful hatred.
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The the goal is the same, which is I need to run this show, not
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him. That is what pride does.
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It makes us think we are the one running the show.
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But as the verse tells us, the pride of your heart has deceived
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you. Somebody say deceived.
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It's lied to you. It's tricked you because you are
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not among the stars, you are not an eagle, you are not in the
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rocks. OK.
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And this idea of deception raises an interesting question,
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which is, did God create you to be deceiving yourself?
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If it's of your heart, where did that come from?
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OK, which is why Genesis chapter 3 is so important to always keep
Genesis 3 chapter mention
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in the back of your mind. OK, I'll read it over you.
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The first sin was introduced this way.
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Genesis 3. I read verses one through 6 over
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you. Now the serpent was more crafty
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than any other beast of the field that the Lord God had
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made. He said to the woman, Did God
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actually say, You shall not eat of any tree in the garden?
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And the woman said to the serpent, We may eat of the fruit
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of the trees in the garden. But God said, You should not eat
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of the fruit of the tree that is in the midst of the garden,
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neither shall you touch it, lest you die.
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But the serpent said to the woman, You will not surely die,
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for God knows that when you eat of it your eyes will be open,
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and you will be like God, knowing good and evil.
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So when the woman saw that the tree was good for food and that
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it was a delight to the eyes, and that the tree was desired to
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make one wise, she took of its fruit and ate.
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And she also gave some to her husband who was with her, and he
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ate. Y'all Sin entered the world
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through deception. Satan deceived them.
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And when they ate the fruit, what started outside of them?
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The first deception came from the outside.
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But the moment we sin. Now deception flows naturally
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from the inside. Does that make sense?
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That's what it means to be fallen.
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That's what it means to have original sin.
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It means we're born into a default OK we're the pride of
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our heart is deceiving us. Are you with me So no, you were
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not created to deceive yourself, but you are fallen.
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OK you are apart from the grace of God.
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You need to be redeemed. This is this is the the gospel
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story. Is this possible for our heart
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to be made new and changed. But you all we just got to
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wrestle with that. When I read Obadiah three about
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I bout, I don't know if you ever have those reactions.
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Do you ever read a verse? You're like, how have I never
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read this? And you just want to like ask
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somebody. Have you ever read Obadiah
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three? It said the pride of your heart
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has deceived you. If I could go all the way back
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to 18 year old Tanner when I got saved.
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I think that phrase captures what it felt like to start
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reading the Bible with my friend.
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It was this idea that I thought what was keeping me from being
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happy in life was just that everybody wasn't getting in
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line. And if I could just have a
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little more control and if things just went my way a little
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bit more, and behind all the anger and the anxiety and all
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the pride was just, I'm close to getting my moment.
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But to hear what sin really is is that the pride of your heart
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has deceived you, which means you're not miserable because
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you're not getting your way. You're miserable because you
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think to be happy would be to get your way.
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Like you've been deceived. Then once you realize you've
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been deceived, you're like, I don't want to be deceived no
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more. How do I get out of that?
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And that's the idea of rescue. That's what the Bible is all
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about is you can't sober yourself up.
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You can't undeceive yourself. You need somebody from the
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outside to rescue you. So I want to talk to non
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Christians and Christians before we move on.
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If you're not a Christian here today, I just want you to start
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because by the end, at the end, I'm going to give you the
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biggest reason you should humble yourself and get out of the
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stars, y'all, to come to faith in crisis, to get off your high
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horse. And that's where it comes from.
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Is this verse right here. So stop thinking you an eagle.
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But for now, what I just want you processing is, is it
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possible that God's right that the pride of your heart is
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deceiving you? Is that possible?
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Is it possible that you're wrong?
-
And y'all, that deception comes in many ways.
-
You could be proud of how open minded you are.
-
You could be proud of how good of a person you think you are.
-
It comes in a myriad of forms. But behind it all is deception.
-
You are not God. You are not among the stars.
-
And that's hard. But if you weren't created to
-
live among the stars, it's actually kindness to tell you
-
you've been deceived. So is it possible that that's
-
true, that the Bible's right in assessing you that way?
-
Would you begin to agree with God about that?
-
And to the believers in the room, here's what I want to say
-
to you is write down James 4. Write down first Peter 5.
-
Those two texts are huge on humbling ourselves that God
-
opposes the proud. He gives grace to the humble.
-
And what's really interesting, when you go read those texts, it
-
gives you 3 things to do. Humble yourself, submit to God,
-
resist Satan. All three of those are in both
-
those texts. Humble yourself, submit to God,
-
resist Satan. I found that I tend to just
-
focus on one of those, like when I'm trying to humble myself, I'm
-
just very focused on how sinful I am.
-
And I get you can actually get a little stuck in yourself and in
-
your feelings through the humbling of yourself, but then
-
you need to focus on submitting to God.
-
Like what is God calling me to do?
-
How can I just focus on him instead of just trying to get
-
myself out of the stars? How do I actually submit to God?
-
Who is in the stars? Are you with me?
-
And then lastly, resist Satan, yo.
-
Anytime deception is going on, anytime we're proud, Satan is
-
still at work because that's his frequency, that's his
-
wavelength. He doesn't live in reality.
-
He lives in rebellion. OK, so we've got to resist him.
-
We do have to take authority over our thought life and and
-
there are just patterns and ways that we just get stuck and they
-
feel so natural to us that many times are his his strategy to to
-
get us get us proud once again. So humble yourself, submit to
-
God and resist Satan. Now let's shift to how after
-
focusing on the pride of Edom, of how God is encouraging his
-
child by by by talking to Edom this way, let's take courage in
-
God's restoration. Don't just imagine being that
-
kid standing there. God is through the minor
-
prophets been telling you hard things for hundreds of years.
-
We've been showing you the map throughout the series.
-
I'm not going to right now, but prophets are all over Israel and
-
Judah and they're saying hard things to the people of God year
-
over year over year. You're going into exile and so
-
you it could get to where you think man is God just like done
-
with us? Is he against us?
-
And then Obadiah 15 through 21 and he's just like just
-
encouraging them like you're going to possess land again and
-
you're going to you're going to, you're going to be back in your
-
spot and, and it's going to be OK.
-
And the, the Kingdom will belong to the Lord and the Edomites are
-
going to get handled. And you've got to just be
-
lighting up on the inside as God's kid in that moment, you
-
know? So here are three ways I think
-
hearing Obadiah should encourage or us to take courage.
-
OK, first one, take courage. God is not done with us.
-
God is not done with us, Y'all? They were in exile.
-
They were in Babylon. So to hear this text and to hear
-
that we're going to be back, to hear that God is not done with
-
us for them, that just that just would have put something in them
-
of like God's not done. Even exile is part of how he's
-
coming after us in love. Does that make sense?
-
Like God is purposeful even in the ways he disciplines us.
-
Hebrews 13 talks about this, that God is the ultimate loving
-
parent. Everything he does is
-
purposeful. He is never done with you.
-
If you are a believer in Jesus Christ, there is nothing in your
-
life that is punitive. All of it is purposeful.
-
Now what's hard for us to understand is we don't know.
-
We don't have the the calculus, the gospel calculus within
-
ourselves yet to know what is purposefully like discipline
-
from the Lord, what is just this is hardship of life.
-
It's just a broken place. I don't know, but I know his
-
purpose in all of it is your reformation not your punishment.
-
Are you with me? Like what God wants for you is
-
to become like his Son and we don't these promises to them
-
about going back to the land we see ultimately in Jesus.
-
Y'all where we're going is with the Lord in full rest forever.
-
There is a final Sabbath day of rest the book of Hebrews talk
-
about that we're aiming for. So no matter what you're going
-
through in your life right now, that is coming.
-
Ephesians 2 talks about he's going to show you kindness for
-
ages. That's his plan for you.
-
He wants to keep showing you kindness forever.
-
And sometimes when we're suffering or we're feeling like
-
we're getting squeezed by life, we start thinking God must be
-
done with us because I'm getting squeezed.
-
Believer, God is not done with you.
-
He's not. He is using this in your life.
-
Even when we don't understand it #2 take courage.
-
God is stronger than the bad guys.
-
God is stronger than the bad guys.
-
Verse 4 though you soar aloft like the eagle, though your nest
-
is set among the stars. From there I will bring you
-
down, declares the Lord. Y'all.
-
The Lord brings down the people who think they're in the stars.
-
He just boop. God could just pull them down at
-
just a heartbeat, which to the people of God historically is
-
comforting because they felt like the bad guys had all the
-
power. We're getting beat down.
-
They laughed at us all along the way.
-
Lord, they stood there while we got pillaged.
-
We were in a quip last week and and one of our members who knows
-
their Bible like crazy, pointed out something that I never
-
thought about before, but articulated so well I wanted to
-
share it with you. They were talking about with Old
-
Testament stories. We do a couple of things, but
-
there's a third thing I want to add to it.
-
One is we moralize them. You know, like think like Daniel
-
on the lion's den. Be courageous like Daniel, OK.
-
And hopefully you've been around enough gospel centered teaching
-
over time, you know, not to moralize things.
-
OK. But then even with the gospel
-
centered thing, which we're going to end our sermon with
-
here today, what we can do is we can still just focus on, oh,
-
those cool Old Testament stories are just to point to how Jesus
-
would eventually do that, which is true.
-
But the third thing they're also doing is they're supposed to
-
actually in real time for real people in real history that
-
lived in those places, give them courage that God's in control
-
when it looks like he isn't. Does that make sense?
-
That's that's a big purpose why Daniel and the lion's den is
-
there. It's the same purpose of
-
Obadiah, which is if God is in control in the moment, the bad
-
guys have the most power are standing aloof gloating over us.
-
If we genuinely believe God is in control right now, how would
-
it change how we live? Does that make sense?
-
So we we don't need to moralize that or even just Gospel center
-
that and jump to Jesus, which we will because he's the power for
-
the change. But it's also supposed to make
-
us take courage that even in the worst moment, even in captivity,
-
God is stronger than them. God is in charge.
-
God will sort them out. God is handling even the
-
craziest moment where it looks like everybody but God has
-
power. He has it third way.
-
This leads us to take courage. Become like him, not like them.
-
Become like him, not like them. Remember, they're in Babylon,
-
y'all. The temptation was to conform to
-
their environment. The temptation.
-
Have you ever noticed maybe you've been on a sports team or
-
something when your season feels like it's over but there's still
-
halfway left? Like if you're O and eight,
-
there's somebody on your team that embodies the attitude of
-
what's the point? Have you ever noticed that when
-
you're losing, it begins to feel like, what's the point?
-
Maybe you're in a workplace where people don't care, so why
-
should you? Like it can become like, what's
-
the point? And once you get there, you tend
-
to conform to your environment. Have you noticed that once your
-
mind gives up like that, once it doesn't feel purposeful, you
-
conform to whatever it is going on around you.
-
Have you ever noticed that it's very contagious?
-
And so I think what we need to to hear is that because God is
-
stronger than them and God's not done, God's using this for us,
-
it changes how we live now. Are you with me?
-
So I want to give you 3 parallels of how I think Obadiah
-
by the people in the time period would have known.
-
That means they need to live that I think the New Testament
-
church needs. Are you with me?
-
Here are the three ways. Number one, stop conforming.
-
Stop conforming, y'all? They were tempted to conform to
-
the Babylonian practices. They had the power.
-
Let me take on their technology. Let me take on their all their
-
ways, their methods, their things.
-
There's no point anyways. We're losing, we're in exile.
-
God don't care. So let's just let's figure out
-
how they do things. But y'all, what the New
-
Testament teaches us is in light of Christ's resurrection,
-
everything you do matters. Whether you eat or drink or
-
whatever you do do all to the glory of God.
-
Every second matters. Everything matters.
-
Every part of your day matters. So y'all, you are a Christ
-
follower before you're an American.
-
You are. We've got to be thinking about
-
who we are in our identity and light of who Christ calls us to
-
be and what the New Testament church calls us to be, and not
-
just comparing ourselves to other Americans.
-
Does that make sense? We tend to conform to the
-
patterns around us, and we're not conforming ourselves to who
-
Christ is in his ways. So let's renew our mind in that
-
way. I don't know what you're
-
conforming patterns have looked like for me.
-
A lot of them start with technology.
-
They do like that. That's just one of the easiest
-
ways for me to think. Am I just slowly just accepting
-
that this is normal? This is not normal.
-
Every week I feel that when I get the reminder of how much
-
time I average per day on my screen last week, I'm like, God,
-
did I really average 2 hours a day on this device last week?
-
That means for 14 hours, I 14 hours.
-
Father, help me so stop conforming #2 love the city,
-
love this city. So this is what's really
-
interesting about Obadiah. Obadiah is highly similar to
-
Jeremiah 49 verses 7 to 22, which leads to hundreds of books
-
by scholars of was one of them written first?
-
Was one of them copying the other?
-
Was there another thing they were both copying from?
-
Or could God be giving the same message from different
-
geographical locations because he's God through different
-
people at the same time? I think so, but y'all what's
-
interesting about it quoting highly from Jeremiah is you
-
might know this Jeremiah was also written to the Exiles and
-
it was written for the purpose of getting them to live a
-
certain way while in Babylon. Jeremiah 29 is all about y'all
-
need to love Babylon, stop whining that you're not in the
-
promised land and become who I made you to be where you are.
-
So when I bring you back, it'll be blessed be Jerusalem in
-
Babylon. So when you come back to
-
Jerusalem, Jerusalem will be Jerusalem.
-
Are you with me? But if you keep whining and
-
focus on what you don't got while you're in Babylon, that's
-
not what I'm after. I'm after the Reformation of the
-
place in which you live. I want you to change where you
-
are, not just get you out of where you are.
-
So for us, y'all love the city you live in, love where you are,
-
seek its welfare in a city like Norfolk.
-
It's similar to many other big cities, some of the the big
-
ones. It's so easy to think about the
-
next place you're going to live. And what we do is we think I'll
-
be intentional in this way or this way, or I'll be this type
-
of person once I get there. And we just want to say, hey,
-
the Lord's got you here. Norfolk needs you.
-
We need you like the people of God here need you.
-
There's an interdependence you were created to be a part of in
-
a seeking the good of the city where the Lord has you.
-
And once he brings you where you're going, guess you're going
-
to be, you're going to be who you're being here.
-
Because I've had those times in my life where I'm like, I'll be
-
intentional when I get that next job or when I'll do that next
-
thing or when we have that. And guess who I end up being
-
when I get there? But it was when I said, when I
-
get there, you know what I mean? So just seek the welfare now
-
while you're here. Learn God's ways.
-
Learn how to live out Jeremiah 29 with us.
-
And then when you go wherever the Lord, I hope he gets you
-
there. God bless you.
-
Or some of y'all ended up here for a long time.
-
I hope and I pray that hard. That's something y'all be
-
surprised by how long the Lord keeps you in Norfolk.
-
And #3 the way I think that Obadiah would change the people
-
of God is love your enemies. Love your enemies again.
-
They're in Babylon, y'all. They're in Babylon.
-
The New Testament church changed the world.
-
And one of the main ways they did that was through love of
-
enemy. Jesus said love your enemies and
-
pray for those who persecute you.
-
Y'all? They were facing martyrdom in
-
the early church. I think one of the things we do
-
with enemy stuff, I don't know if you do this, we think it
-
means it has to be somebody who just hates you or wants you to
-
die for being a Christian, for them to be an enemy.
-
That's not what that means. We make enemies out of stuff all
-
the time. Little ways.
-
Anytime you were about to gossip about somebody, you feel
-
threatened, right? I wouldn't slander somebody
-
else's character if I didn't feel threatened by them.
-
That sounds like an enemy to me. You don't slander friends, you
-
know. Well, sometimes we do, because
-
even our friends become our enemies, right?
-
You're not operating like a hyena right now.
-
I need you. I need you in orbit of what I'm
-
trying to do here. So the point is, what if we
-
zoomed out from just thinking of an enemy as somebody just
-
oppositely opposed to your good? But y'all, it's just basic
-
things like forgiveness, bitterness, resentment.
-
Anytime those things are festering in our souls, there's
-
enemy dynamics at play. This is why the Lord's Prayer is
-
a daily prayer. Forgive us our debts as we
-
forgive those who have trespassed against us.
-
Help us let go of stuff so we're not carrying it.
-
Does that make sense, y'all? I believe if we genuinely
-
believe Romans 12 that vengeance is mine, I will repay, declares
-
the Lord. Your life will change because
-
what you begin to believe is nobody's getting away with
-
anything. God will sort it out.
-
Either that sin will be put on Christ or it's going to be put
-
in hell, period. And what that does is it makes
-
me stop having to be the judge, jury, and executioner.
-
I can give it to the Lord, and then you're calling me to love
-
my enemies. But I'm only going to do that if
-
I really believe He's going to do that.
-
Does that make sense? So many times we take control of
-
the situation. We do the gossip, we do the
-
slander, we do all the little subtle ways of hate on our
-
enemies because we don't believe God's going to handle it.
-
I got to handle it. That makes sense.
-
I got to. This image just come to mind.
-
I was a teacher. I was 22 years old.
-
I remember like day 5 this one class I had no control.
-
Shout out to teachers, pray for him.
-
It was already over y'all. Like it was like I was like I
-
need a new semester because this is getting bad.
-
My man Tyreek, he wrote me a note.
-
He said in it, man, he was like, Mr. T, you need to get that
-
little girl in the 2nd row. She messing with me, you need to
-
handle it. And this was the last line of
-
the letter. I'll never forget.
-
He went dot, dot, dot or I will. And I remember just like Tyreek,
-
he ain't going to do nothing, man.
-
But it was like he was trying to control me, to control her.
-
You know what I mean? Like, and I was like, we're all
-
Tyreek, you know, we scar. We Tyreek.
-
That's the point of the sermon. But through the Spirit, you have
-
the opportunity to trust God's going to handle it.
-
To Tyreek's credit, he was trying to get me to handle it.
-
He's like, I know what I'm going to do if you want to do
-
something. And then the ironic thing was
-
his mom called me the next day and said, Tyreek told me he
-
wrote you a note. And that was a that was a fun
-
conversation. That was a fun conversation.
-
We all, we seek revenge so subtly in so many ways.
-
We defame people's character. We slander them, we throw jabs
-
at them. But Oh yeah, I guess he's kind
-
of good. You know, we just jab, we jab,
-
we poke we. But if we really believe God's
-
got it, we could seek the good of others.
-
We could pray for them and ask God to give us new hearts when
-
we don't want to. I do want to close by sharing
-
the story of Daniel on the Lion's den.
-
So I think it's very similar to the impact that Obadiah would
-
have, and it's the ultimate reason we should humble
-
ourselves. Y'all, y'all.
-
Daniel on the Lion's Den is a pretty dope story from the book
-
of Daniel. Where Daniel loved Yahweh, OK,
-
he was taken captive and put into the Babylonian context and
-
forced to learn their customs and their ways, but he still
-
loved God. So God's favor was on his life
-
and Daniel was just rising in political power and the the the
-
Babylonians were like, Daniel's got it.
-
We got to give him everything. This dude is the man.
-
Well, he developed some enemies. Some Babylonian political
-
officials hated him and how much favor he had and how everything
-
went his way. So because they hated him, they
-
devised the scheme. OK.
-
And their scheme was to go to the king and say, O king, you
-
are so great. O king, you are awesome.
-
And notice how to get them in on his scheme.
-
They appealed to his pride. Hello.
-
They said, you're the greatest. No one should worship anyone but
-
you, right, O King? And he's like, why, yes, that
-
sounds great. And they're like, OK, king, so
-
if anybody worships anybody other than you because you're
-
the greatest king, they should get killed, right?
-
They should get thrown in the lion's den.
-
Sounds great. See that it's done.
-
So they go out and they write the edict and they send it all
-
out. And then they're like, ready
-
with the cameras out for when Daniel is praying three times a
-
day, just like he always does to the Lord and not to the king.
-
And they're like, oh, king, you said, because you're the
-
greatest, right? That if anybody did that, that
-
they would have to die. Well, Daniel, I don't know what
-
to tell you, but he he been praying to to that other guy.
-
I see what you did. You tricked me.
-
I guess we got to throw him in the lion's den.
-
So the king throws Daniel in the lion's den.
-
The king goes to sleep. He's stressed.
-
He wakes up and he rushes to the lion's den.
-
And what happens? Daniel is chilling.
-
Lions didn't touch him. And the king is so just like
-
what? Blown away?
-
God must be with you. This is incredible.
-
Whoever devised that plan, let's throw them in, right, y'all?
-
Here is the the gospel kind of kind of turn of that story.
-
OK, y'all, what ultimately humbles us, what gets you to get
-
off your high horse? The story of the Bible is not
-
that you are a Daniel, y'all in that story, the scar figure, the
-
hyenas figure is the officials who plotted to get Daniel out
-
the way. That's who you are.
-
That's who I am. That's what our pride does,
-
y'all. The good news of the Bible is
-
there was one who was perfect and sinless and actually humble
-
and didn't live like he was the greatest of all time and amongst
-
the stars, though He made the stars right.
-
This is Jesus. Jesus created all things, full
-
of all power, full of all goodness, and he did not walk
-
around demanding that we worship him, which is crazy.
-
At the end of his life, he gets thrown into the lion's den,
-
which is the cross, and dies in the place of those who are
-
actually proud. Though he was humble, Jesus is
-
the one humble man who ever lived.
-
The Bible does not give you the path for you to be humble enough
-
to get yourself to earn salvation.
-
The Bible teaches that the path to you actually becoming who God
-
made you to be is first admitting that you are not that
-
and you need salvation. You need a rescue.
-
You need somebody who is sinless, thrown into the fire
-
for you, thrown into the lion's den for you.
-
And that's what Jesus has done for you.
-
The ultimate reason you should come down from those stars, the
-
ultimate reason you can admit that you've been deceived, is
-
because there was one who was not deceived.
-
There is one who lived perfectly.
-
There is one who is so humble so that your proud self could go
-
free. That's the gospel.
-
The one humble person dying for all the proud people.
-
The church isn't really the humble people as much as we're
-
the ones who've been set free by Christ and now by the Spirit.
-
We can walk in these things. So if you don't know Jesus, he
-
took the cross knowing how proud you are.
-
That's the good news. The pride of your heart has
-
deceived you, but it doesn't have to be that way anymore.
-
You have heard the good news and you can trust Him.
-
You can repent, you can believe. Let's pray together.
-
Our Father, you're so grateful for your word.
-
Or I pray for any of my friends who don't know you, God, just
-
that right now as they hear that the pride of their heart has
-
deceived them, they would agree with that for the first time,
-
God, they would turn, they would see that you are the the sinless
-
one who died in their place so they could be set free.
-
You got to pray for your church. I pray you will build us up.
-
We will learn to love the city in which we dwell.
-
We will learn to love our enemies.
-
I pray God that that we would just trust that you're going to
-
sort it out. God that you are not punitive.
-
You are always purposeful. God, that just in your purposes,
-
God, you would you would teach us to trust you and it shapes
-
how we live here and now. Lord, have your hand upon this
-
time. We pray in Jesus name, Amen.