Sermon
Malachi
Publisher transcript
Transcript
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Good morning. We're going to be in the book of
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Malachi. It's the last book of the Old
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Testament, and you can find it in your copy of your scripture
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on your seat on page 753. Starting in verse 6, a son
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honors his father and a servant his master.
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If then I am a father, where is my honor?
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And if I am a master, where is my fear?
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Says the Lord of hosts to you, O priests who despise my name.
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But you say, how have we despised your name?
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By offering polluted food upon my altar.
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But you say, how have we polluted you by saying that the
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Lord's table may be despised? When you offer blind animals and
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sacrifice, is this? Is that not evil?
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And when you offer those that are lame or sick, is that not
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evil? Present that to your governor,
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will he accept you, or show you favor, Says Lord of Hosts.
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And now entreat the favor of God, that he may be gracious to
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us. With such a gift from your hand,
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will he show favor to any of you, Says Lord of Hosts.
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Oh, that you were one among if they're Oh, that there were one
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among you who would shut the doors, that you might not Kindle
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Fire on my altar in vain. I have no pleasure in you, says
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the Lord of Hosts, and I will not accept an offering from your
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hand. For from the rising of the sun
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to its setting my name will be great among the nations, and in
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every place instance will be offered to my name.
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And a pure offering for my name will be great among the nations,
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says the Lord of Hosts. But you profane it when you say
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that the Lord's table is polluted, and its fruit, that
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is, its food, may be despised. But you say what a weirdness
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this is, and you snort at it, says the Lord of Hosts.
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You bring what has been taken by violence, or is lame or sick,
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and this you bring as your offering.
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Shall I accept that from your hand?
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Says the Lord. Cursed be the cheat who has a
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male in his flock and bows it, and yet sacrifices to the Lord
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what is blemished. For I am a great king, says the
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Lord of Hosts, and my name will be feared among the nations.
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And if we can turn chapter 3, we're going to start in verse 6.
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For I the Lord do not change. Therefore you, O children of
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Jacob, are not consumed from the days of your father's.
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You have turned aside from my statutes and have not kept them.
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Return to me and I will return to you, says Lord of Hosts.
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But you say, how shall we return?
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Will man rob God? Yet you are robbing me.
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But you say, how have we robbed you and your ties and
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contributions? You are cursed with a curse, for
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you are robbing me, the whole nation of you.
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Bring the full tithe into the storehouse that there may be
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food and my house, and thereby put me to the test, says the
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Lord of hosts. If I will not open the windows
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of heaven for you and pour down for you a blessing until there
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is no more need, We're going to skip down to verse 16 of the
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same chapter. Then those who fear the Lord
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spoke with one another. The Lord paid attention and
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heard them, and the book of Remembrance was written before
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them, before him, of those who fear the Lord, and esteemed His
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name. They shall be mine, says the
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Lord of hosts. And the day when I make up my
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treasured possession, and I will spare them, as a man spares his
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son who serves him. Then once more you shall see the
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distinction between the righteous and the wicked,
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between one who serves God and one who does not serve him.
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Chapter 4, verse one. For behold, the day is coming,
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burning like an oven, when all the arrogant and all the
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evildoers will be stubble. That day that is coming shall
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set them ablaze, says the Lord of hosts, so that it will leave
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them neither rot nor branch. But for you who fear my name,
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the Sun of Righteousness shall rise with healing in its wings.
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You shall go out leaping like calves from the stall, and you
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shall shred down the wicked, for they will be ashes under the
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soles of your feet on that day when I act, says Lord of hosts.
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Ladies and gentlemen, this is the word of the Lord on our own
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poor city, family and friends. How we doing?
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Good. My name is Tanner.
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I'm happy to be with you, y'all Port City.
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There's just a few things we want for your life.
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We want a big God. That's what you need.
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You need a real and relevant God.
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You need iron that sharpens iron.
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You might have heard that phrase in a football team or something
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like that. It came from the Bible.
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Amen. You need people in your life.
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We're going to help you. But for iron to sharpen iron,
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you got to actually get around each other.
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That's called the church. The third thing you need is a
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mission, something bigger than yourself to be a part of.
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And that is the mission of God. And we just want to connect
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those dots through God's word here at Port City for the glory
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of God, the good of Norfolk. And we don't really know what
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we're doing, but we're trying. Amen.
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That's what we're all about. And if you want to learn more
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about our church, starting point next week is a great step.
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We would love to have you at that.
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So what I'm going to do is I'm going to pray and then we're
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going to dive into Malachi, which are last of the minor
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prophets. Little bit sad.
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It's been an awesome journey. You could go back, listen to
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them all, but I'm really excited because this is a great way to
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end it. All right, let's pray.
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Our Father, we love you. Thank you for your word.
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God, we continue to beg you to give us clear sight of you.
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Give us fear of the Lord. Give us honor.
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Give us a big God. God, you are big.
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We need you to illuminate that for us today through your
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scriptures. So God, what we know not right
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now, would you teach us what we have not would you give us and
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who we are not? Would you make us let the words
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of my mouth and the meditation of my heart be acceptable in
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your sight, our rock and our strength and everybody agree
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with it. Say it, Amen.
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Have you all ever been in an argument with somebody you love,
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like a spouse or a friend or a teenager?
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Amen somebody and you're you're kind of having a discussion
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where you see a thread of what they're doing in everything and
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they go, when did I do that? Have you have y'all ever had
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that where the argument is like so clear to you?
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And then they say, but when did I do that though?
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And you're like in your head, you're like every second of
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every day. But now that you're asking for
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like proof, I really don't know, you know what I'm saying.
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And you're a little tongue tied of like what?
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Like you feel a little like, and then you're getting frustrated.
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Proof. You want proof.
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But in your mind it's a thread that's in everything.
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Some of you are looking at me like this argument has happened
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this morning. Some of you are like, what is he
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talking about? In the book of Malachi, this
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happens between the priests and the people and the Lord.
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The book is structured around six question and answer
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responses. And what you're going to pick up
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on is the people, the priests, they say things like, when did
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we do that? How did we do that?
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And what they're leveraging is technicality.
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Well, technically we made some offerings.
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Technically we're tithing. And what is the thread behind it
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all that the Lord can see through and we can as we read it
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is y'all don't love him. Y'all don't honor him.
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Y'all don't fear him. You don't care for his name.
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His name doesn't weigh on your souls with love and delight.
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It doesn't impact what you do. Actually, this God that you say
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you worship is getting smaller and what he claims over your
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life is getting smaller. Watch this.
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What we're going to see in Malachi, I'm going to show it to
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you on a chart, is either God is going to get smaller and less
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relevant in your life or bigger and more relevant.
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That's what's going to happen. Check this out.
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For some people in the book of Malachi, they need to wake up
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because when God is small, only part of life is technically
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worship. Think Sundays.
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Think when I'm reading the Bible, think what I'm giving,
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think when I'm technically in a space or time of worship, right?
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And thus God's future appearing will being bring fear to those
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people. All right.
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For another group of people in the book of Malachi, for those
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of you who love Jesus, this is This Is Us.
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It should encourage us that when God is big, not just Sunday is
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worship, not just when you read the Bible, but all, all of life
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is worship. Amen.
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And as God gets bigger and more and more of your life becomes
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worship, God's future appearing will bring healing.
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So that's what this book is going to do.
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It's designed to wake up people for whom God is getting less
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relevant and less big. If God feels like a technicality
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to you, hopefully this book will wake wake you up.
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But if God is big and life is worship, but life'll hard, this
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book will encourage you. Does that make sense?
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And hopefully by the end you walk out of here with a gigantic
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God and you realize when I'm brushing my teeth, I'm
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worshiping. When I'm married, I'm
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worshiping. Everything I do is worship, not
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just when I'm reading the Bible or out of service.
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Amen. That's encouraging though.
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And even if you don't follow Jesus here today or not, a lot
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of this makes sense. Hopefully it makes sense to you
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that if God is as big as the Bible claims he is, that he
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would impact more than just when we're in this room.
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Amen. Like, and that's why a lot of
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Jesus's ministry is so cool to a lot of people because he was the
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first human to live with God at his actual size and his heart,
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but he was also God is crazy. I digress.
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Let me let me let me get into the to the sermon.
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So because questions play such a role in the book, we're going to
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structure the sermon around 4 questions.
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All right, is God big or small to you?
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Is all of your life a living sacrifice?
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Third one is there. And then the 4th 1 is, Oh yeah,
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it's does God's future appearing make you happy or or fearful and
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#4 what do you do if you're ready for a radical change in
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your life? If you are ready, let me hear
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you say I'm ready. All right.
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Is God big or small to you? Is God big or small to you?
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Let's start with Malachi chapter 1, verses 6 through 8.
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This is what it says, A son honors his father, and a servant
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his master. If I then am a father, where's
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my honour? And I am a master, where's my
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fear? Says the Lord of Hosts to you, O
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priest, who despised my name. But you say, how have we
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despised your name? By offering polluted food upon
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my altar? But you say, how have we
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polluted you by saying that the Lord's table may be despised?
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When you offer blind animals and sacrifice, is that not evil?
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And when you offer those that are lame or sick, is that not
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evil? Present that to your governor.
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Will he accept you or show you favor?
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Says the Lord of hosts. You all the the God of the
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Scriptures from the first pages speaks things into existence.
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I did a little research this morning to make sure what I'm
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about to tell you is accurate. At any given time in the world,
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there could be up to 20,000 flights occurring concurrently,
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which means at the same time at any given time there can be up
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to 2000 thunderstorms occurring concurrently.
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Your. Body pumps 2000 gallons of blood
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a day. That's what your heart does.
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2000 gallons. So kids, just imagine a gallon
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of milk that your Mama makes you bring in from the from the
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imagine 2000 of those full of blood.
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That's what your hearts doing. God is navigating complexities
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you would be mind blown about every second of every day.
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It's crazy. That's the God of the scriptures
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and what these priests were doing and they're in
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relationship with this guy. They claim to be in covenant
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relationship like a spouse, spouse type relationship.
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That's what it means to know God.
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They are bringing to him the animals in their herd that are
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sick, got a broken leg, that are lame, blind and they're saying,
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but we're worshiping. We make his sacrifices.
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You hear the spirit of technicality and the way they're
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approaching this conversation are y'all are y'all tracking
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with that. It's just insanity to us as we
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read it. And one thing we've got to feel
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throughout this sermon, y'all, 'cause I could hear somebody
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being like God is a little like, where's my honor?
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Where's my this? Where's my that?
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Is God like needy? Hold up now.
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Yeah. What you got to understand about
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the big God of the Scriptures? He's not insecure and he's not
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needy. He is full and overflowing, OK?
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You need him. He don't need you OK, your the
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the the idea here is is God is good to you by being committed
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to you seeing him accurately. It would be unloving of him to
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not be committed to him. Does that make sense?
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Like if what satisfies your soul is him.
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He doesn't love you if he doesn't tell you to be satisfied
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in him, right. So when he demands honor.
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It's not like a distant deity. This is a relationally committed
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God who is sustaining you through common grace, like the
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2000 gallons of blood, but also to you relationally through the
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sending of His Son, Jesus Christ.
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OK, so this is a God who loves you.
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This is a God who is for you. And the way He is for you is by
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allowing you to see His greatness and orbiting around
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that. He is the one being for whom if
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He wasn't committed to himself by being committed to you, He
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would not love you. Does that make sense?
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We just got to have that anchored in our mind.
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Or if we did this, like, where's my honor?
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Dads? You do not have that permission
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to talk to your kids that way. God does OK, so that's the first
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thing. So God is either what we're
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going to see increasingly getting big or he is getting
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small throw up the the next portion of Scripture there for
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us or the next. A big God, sorry a big God
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desires genuine passion. So what God is looking for
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through the the offering system isn't just technically that
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you're worshipping him, it's that he wants the worship to
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reflect your love for him. He's not just looking for, did
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you do your your worship today. He's looking for love through
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it. We see later in verse starting
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in verse 11 for from the rising of the sun to its setting, my
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name will be great among the nations and in every place
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incense will be offered to my name and a pure offering for my
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name will be great among the nations says the Lord of hosts.
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Well, you profane it when you say that the Lord's table is
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polluted and it's fruit that it's it's food may be despised,
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but you say what is a weary? What weariness does this?
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And you snort at it says the Lord of hosts.
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You bring what has been taken by violence or is lame or sick, and
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that you bring as your offering. Y'all what?
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What God is trying to show is that He has this place of
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passion and He wants to be seen accurately.
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Y'all and he, he, he sees through their sick.
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They're finding the sick one in their herd and bringing it to
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him. They're like, come on, man.
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But technically we. Worshipped you and God is saying
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I see right through that and he compares to the governor the the
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anytime you use a rhetorical question, the answer is obvious.
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You would not bring that to your governor, but you're bringing it
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to the God of heaven. Are you with me?
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And he says I'm a great king says the Lord of hosts.
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So God is trying to get them to be honest with themselves.
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And he actually even says in verse verse 10, oh that there
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were one among you who would shut the doors and not Kindle
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Fire on my altar. So actually he's saying passion
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for me would look like seeing this corrupt system of
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technicality and shutting it down.
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Y'all I wonder for some churches in America and if this church
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ever gets this way if passion for God's name would be
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frustration at. Whack.
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Worship of God, are you with me? Like there's a time and a place
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for like, yo, we don't we're not loving him through what we're
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we're faking right here. He's looking for a genuine love
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of his name that shows itself not just in checking the box,
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but in actually a a love and an adherence to his ways and what
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he loves. Are y'all with me And if we ever
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get there, if I'm ever up here not sharing his word with you,
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if anyone up here is proclaiming not Christ but themselves.
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If it feels like we're off, ask a question.
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You are people of God and you play a role in this as well.
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But it is clear that he has an issue with the priest because
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they are leading them to treat God as irrelevant.
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Are y'all tracking with that? The priests kind of are the
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first ones to see God as big, but in our text they're the
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first ones to think that God is small.
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So y'all. The first thing I just want to
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push us on for a few minutes before we move on is that God
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desires to be as big as He really is in your life.
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It's not that God isn't big. It's that.
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Functionally, he isn't always big in our lives.
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You can get to a place where God is real, but he's not relevant.
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Y'all with me? He's real enough for me to know
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things, but he's not relevant when it comes to work.
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I got to make my money. He can be real and you know what
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his word says, but it doesn't weigh on how you parent.
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It doesn't weigh on how you forgive your spouse.
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It doesn't weigh on what you do. You just know it, but you don't
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live it because it doesn't matter to you.
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So the first thing I want to do, and again, some of y'all don't
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follow Jesus, which is totally fine.
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But hopefully, like Einstein was this way, he would look at the
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stars, be like, OK, like he kind of believed in intelligent
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design pretty quickly. But then he would look at
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Christians, the ones who know this God through Jesus, and he
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just didn't respect what he saw in the community.
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Or Gandhi was this way. It's like when I see the
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Christians, I just, I can't, I reject the whole system based on
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what I'm seeing. We all, what we've seen in the
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minor prophets is when God is real but not relevant.
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That lack of ethical living flows from that.
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Does that make sense? So it's like once God is small,
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he doesn't shape how I live. So I live how I want and then no
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one takes us seriously. Does that make sense?
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They see how we live and they don't see a big God behind that.
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Does that make sense? So the lack of ethical living
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flows from how big your God is. And even if I, as I say how big
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your God is, I don't mean like your personal one.
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I mean like the real one, true living godfather, son, spirit.
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But it's functional size in your heart, in your soul.
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So the first thing I want to do is just tell you that the goal
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of your life is for the God you love in your heart to match the
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God you know in your brain. That's the goal is for his size
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to align with his actual size and it to actually be that way
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in your heart. And for some of the mighty
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people in scripture and in world history, what we see in them is
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they just live like those were aligned.
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They lived more aligned than we did and we aspire to it.
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But really what you aspire to is not what they did, but the God
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they saw. Because if we live like he's
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that big, it'll all the same stuff will pop.
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Are you with me? They get in alignment with it
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and they go. So let me ask you some
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diagnostic questions at the end of the service.
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I'm going to end with here's kind of a way for your God to
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increase, for God to increase in size in your heart.
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For right now, I just want to beg the question, OK, here's the
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first one. Do you just tremble at His word?
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In the Scriptures, when God is big, you tremble at His word.
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Like God is speaking to me through His word.
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He's telling me to do things. He's speaking truth over my
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identity. Do you just tremble when He
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calls you the beloved? When he says you are His, that
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your sin is separated from you? Do you tremble when you read who
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you should be and you're just not?
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Which leads to the second question.
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Does God's holiness, His bigness, His size just push you
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to confession of sin? Yeah, I know.
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Many people who sat in churches for years and just don't confess
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sin. It's not a regular part of your
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diet to other people or to God. And I just want to say y'all,
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it's just a natural expression of seeing who God is makes you
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just confess who you're not. That's how that works.
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It's not that you're aiming to confess.
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It's the natural byproduct of seeing something big and
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beautiful and displacing you. Just respond with I am not that.
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Are y'all with me, y'all. Does God's word shape how you
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weight on things? Does God's size.
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Or are we just the most like man?
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Life's just practical. I got to do what I got to do.
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You know what I mean? Does God's means of how to go
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about things shape how you go about them?
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Or is life too practical for that for you?
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Does life feel? Too practical to take God's word
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seriously would be another way to ask that.
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Is God's word not relevant to how you actually live and make
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your money and treat Co workers? Like if I stopped the gossip
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culture would I not get a promotion?
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Have you ever thought about things like that?
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Does it play into everything you do in your workplace?
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There's a lot more. Questions I could ask, but I'm
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going to start right there. I'm going to start right there.
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I just want you to hear that God's goal for your life is to
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get bigger and bigger and bigger.
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And the next question is natural from that.
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Let's go to point #2 is your entire life a living sacrifice?
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Is your entire life, Somebody say entire life, Entire life,
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y'all? So naturally what flows is when
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God is big, he covers everything.
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When he's small, you start to section him off to certain
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areas. OK.
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And in the text we're going to deal with two areas.
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The first one is divorce and the second one is money.
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Neither of which the sermon is not a divorce sermon or a money
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sermon, but he's putting fingers on the ways that they're kind of
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locating God in only parts of their life.
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Does that make sense? Kind of the technicality
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mindset. So let's look at the the divorce
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one first. It comes in chapter 2, verse 13.
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In this second thing you do, you cover the Lords altar with
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tears, with weeping and groaning because he no longer regards the
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offerings or accepts it with favor from your hand.
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But you say, why does he not? Because the Lord was witness
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between you and the wife of your youth, to whom you have been
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faithless, though she is your companion and your wife by
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covenant. Did he not make them one with
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the portion of the Spirit in their union?
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And what was the one God seeking godly offspring.
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So guard yourselves in your spirit, and let none of you be
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faithless to the wife of your youth.
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Take a deep breath. This is not a divorced sermon,
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OK? We have preached on that before
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from the Sermon on the Mount. Y'all, in general, the
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Scriptures like marriage speaks to the union God wants to have
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with his people, which is a covenant.
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It is an unbreakable bond. So yes, when divorce occurs, it
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breaks God's heart. It is not in alignment with
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reality as God intended it. And you know, Jesus talks about
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a concession with things like adultery, all that.
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Okay, but what these people were doing is that again,
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technicality. I I gave her a divorce papers,
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didn't I? I did, I did the the law says I
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could do this and they were with that heart doing that, but then
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have the audacity to go to the altar and weep and say, Lord,
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where you at in my life? He's like, I'll tell you where
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I'm at. I'm by the night stand by them
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divorce papers that you just filled out in the red ink.
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Are you with me? So his he's like, do you see the
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inconsistency there? Like do you see?
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But again, they're trying to say, well technically I did
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right by her because I filled out the papers.
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Are y'all tracking with that? OK.
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The second one that God puts his finger on is money, chapter 3,
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verse 6. For I the Lord, do not change.
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Therefore, you, O children of Jacob, are not consumed from the
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days of your father's. You have turned aside from my
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statutes and have not kept them. Return to me and I will return
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to you, says the Lord of hosts. But you say, how shall we
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return? Well, man, rob God, yet you are
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robbing me. But you say, how have we robbed
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you and your ties and contributions?
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You are cursed with the curse, for you are robbing me, the
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whole nation of you. Bring the full tithe into the
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storehouse that there may be food in my house, and thereby
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put me to the test, says the Lord of hosts.
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If I will not open the windows of heaven for you, and pour down
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for you a blessing until there's no more need.
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Money. Some of y'all's bodies getting
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anxious, I say that word. Y'all.
-
What was happening is that they had the mindset that to give was
-
to lose. And this is still true for the
-
New Testament church, even though we're going to talk about
-
some things that are similar and different.
-
Y'all, the mindset is giving is losing.
-
So I'm going to hold back what I give so I lose less.
-
And he's saying bring the full tie then see if I don't provide
-
y'all. Just to be clear, in the New
-
Testament era, Jesus has fulfilled the law.
-
OK, so the tithe was an Old Testament principle giving the
-
1st 10% of what you get back to the Lord.
-
So in the new covenant era, Jesus has fulfilled the law.
-
And the way we relate to the tithe is more like a guide or an
-
example, OK? It's less conscious, binding and
-
commanded as the Old Testament era was now.
-
Does Jesus? Make us more generous or less
-
you know, does the fact that Christ died for us that he was
-
rich, yet for your sake he became poor.
-
Is he going to make us less generous or more?
-
The New Testament is always assumed God's people will be
-
generous. The New Testament is more
-
concerned with your motives than whether you give.
-
It's assuming you do. Jesus assumes you will give.
-
He wants the power of money to be broken in your life as a fake
-
false God that it can become and giving us a way to love your
-
neighbor in the New Testament. Now that is why a poor city.
-
We do recommend you all that you give routinely that you give
-
spontaneously. I hope you have margin in your
-
life where you can give to needs in the city as they arise.
-
Giving regularly helps kind of flex the generosity muscle in
-
your soul that we love to think we're more generous than we are
-
usually. So by giving regularly, that
-
helps build that habit and then having margin in your life
-
allows you to be spontaneously giving to to people, needs,
-
nonprofits, all the things. But what we have in common as
-
the New Testament church is that we too can begin to think that
-
giving is loss. Do you see that?
-
God. Says put me to the test.
-
He's basically saying you can trust me.
-
I want to be very clear, we are not a prosperity church, OK?
-
The prosperity gospel mindset is that if you give, God will bless
-
you. And usually that just means your
-
life's going to get better. OK?
-
You could just open your Bible and read it.
-
Your life don't always get better when you follow the Lord.
-
Amen, somebody. But the flip side of that is if
-
you do begin to think that giving is just losing, you've
-
missed the whole point. Y'all think about like the the
-
the similar principle just to go to a different concept is the
-
the Old Testament concept of Sabbath.
-
OK, the idea is you give up 1, you work 6, give up one, but God
-
will multiply what you do in the six.
-
Hello Chick-fil-A somebody OK, the idea is I'll do more in six
-
than you can do in seven. But if you begin to look at your
-
time or your money like losing it is just losing.
-
You don't know the God of the Scriptures because he calls us
-
to give as gain. Now how that works out
-
mathematically, that's part of this thing called trust and
-
mystery. OK, but the God of the
-
Scriptures is clear that you could trust me.
-
And even here today, if you have never given God in some kind of
-
way of saying put me to the test.
-
If you've never given regularly, put them to the test.
-
If you've never sacrificially given, put him to the test.
-
And don't hear me saying that your life is going to get better
-
and you're going to get blessed. I'm saying just the mathematics
-
of gospel calculus in your soul have got to change.
-
And they're not going to change till they change.
-
Because naturally, we're just Americans with our money, we
-
tend to spend, maybe save, maybe give.
-
The Bible just. Flips that it thinks like give
-
then save and then you live OK and the more you can get that in
-
your DNA over time it'll make sense.
-
And there are many people in this room who do not profit from
-
the church in any way shape or form.
-
Many of the men who stand up here and teach do not that would
-
love to talk to you about gospel principles of generosity and
-
money and all the things and and I pray that that will bless you.
-
So talk to the people in this room about about spending money.
-
Can I say one more money thing I was telling Ron this this week.
-
Here's what I've noticed about money journeys.
-
This is me y'all. I didn't know nothing.
-
I was 21 emailing a friend's dad, like should I get a credit
-
card? I didn't have financial
-
literacy. I didn't have a wasn't really
-
raised to understand those things with my family.
-
Then you go through phases where you listening to podcasts or
-
Dave Ramsey or whatever it is you do OK.
-
Then you're like calling people like did you know you could save
-
money? Did you know there's this thing
-
called a budget? Did you know did you know in
-
your height? Then you get in your 30s and now
-
you get like weird jaded where you're like skeptical of any
-
process. Like, no, don't act like that
-
stuff didn't help you land somewhere.
-
I'm not saying you've got to like glorify whatever system.
-
So like maturity is you don't glorify a system.
-
You don't tell people exactly what to do.
-
But if somebody is on a journey where they're learning good
-
gospel principles of generosity and stuff, encourage them.
-
You know what I'm saying? Like you want to create a space
-
where like, man, I'm so glad learn like the the Bible
-
principles, do whatever you got to do to get there.
-
I'm here to help. But don't be the jaded old
-
people were like, well, I've been through the money journey
-
and I'm on the mountaintop and I could tell you what to do and
-
what not to do. And that guy is a dummy.
-
You know, it's like, you know, good and well, at 28 you were
-
texting your Mama. Have you ever heard of this?
-
And the you know what I'm saying you did envelope method.
-
Be quiet. So some of y'all in Jesus name
-
get a budget, others of y'all, I love you, God bless you.
-
But the point is y'all, giving with the Lord is not losing.
-
We could trust Him with our money.
-
But let me tell you what's behind all of it.
-
Those are symptoms of the problem y'all.
-
The point is when your God is small, you start to worship God
-
on a technicality. But when God is big, He covers
-
everything. Watch what they say y'all.
-
This is at the heart of all of it right here, chapter 3 verse
-
13. Y'all this is crazy.
-
They said this and it's showing their money, it's showing their
-
divorce stuff, but this is it. Your words have been hard
-
against me says the Lord, but you say how have we spoken
-
against you? You have said it is vain to
-
serve God. What is the profit of our
-
keeping his charge of walking as in mourning before the Lord of
-
hosts. It is vain.
-
There's no point. Doesn't help, doesn't make a
-
difference. It's vain.
-
They were. Pragmatists, they're like it
-
just don't work not doing it. And notice it used the phrase
-
Lord of hosts. One thing you can go do as you
-
reread Malachi later, the phrase Lord of hosts is used over 20
-
times in 55 verses. Lord of hosts could also be
-
translated God of Angel armies. Hello, Chris Tomlin, the God of
-
Angel armies is always by my side.
-
That comes from this title. It's being purposefully used.
-
The Israelites are under Persian rule at this time.
-
So post to Syria, post Babylon, they're under Persian rule
-
around the four hundreds. And he keeps using the phrase
-
Lord of hosts because the God that they think is small is the
-
Lord of hosts, right? And then to the group that is
-
still trusting him and life is hard and the people of God
-
aren't demonstrating God's goodness, he's saying, look, I'm
-
still the Lord of hosts because there is a group that God wants
-
to encourage. You want to see some encouraging
-
verses if you love the Lord of hosts.
-
And sometimes you're tempted to do the gospel calculus of is
-
this worth it? Read these verses with me.
-
Go to verse 16. Then.
-
Those who feared the Lord spoke with one another.
-
The Lord paid. Attention and heard them, and a
-
book of remembrance was written before him of those who feared
-
the Lord and esteemed His name. This is what God says.
-
Y'all. They shall be mine, says the
-
Lord of hosts. In the day when I make up my
-
treasure possession, I will spare them as a man spares a son
-
who serves him. Then once more you shall see the
-
distinction between the righteous and the wicked,
-
between one who serves God and one who does not serve him,
-
y'all. Book of Remembrance.
-
Book of Remembrance. Let's go to point. #3 and we'll
-
talk about this book of remembrance.
-
Is God the thought of God appearing, bringing you joy or
-
fear? Is the God of thought of God
-
returning, appearing, bringing you fear or joy?
-
Yo, what's happening in this book is for one group.
-
God is getting bigger. He covers everything.
-
When God is big in your life, he doesn't just apply to your
-
marriage. He doesn't just apply to your
-
your giving. He applies to everything.
-
When you're brushing your teeth, you're worshiping God.
-
When you're on your way to work, you're worshiping God.
-
Life is worship for some of y'all just want you to hear life
-
is worship. Can we say that phrase you
-
already on 3123 Life is worship. When I was a kid we used to say
-
ball is life. Which is a dumb phrase, by the
-
way, but the idea is that everything is about basketball.
-
When you're at home, you watch videos of Kobe.
-
When you you buy those shoes, you do this.
-
All of life oriented around basketball.
-
And what the book of Malachi is pushing us towards is not that
-
Sundays are worship, not that Bible reading is worship, not
-
that prayer is worship, or even listening to Chris Tomlin is
-
worship. It's that life is worship.
-
It's not that those things aren't, it's that everything
-
else is. Are you with me?
-
So you don't need my job to be closer to God.
-
You don't need to be a missionary to be closer to God.
-
You can love the Lord when you brush your teeth and you go to
-
work and you forgive your Co worker and you.
-
Everything you do brings glory to the Lord.
-
The people of. Malachi made the mistake of
-
thinking God only cared about the sacrifices, the offerings,
-
the tithes, the divorce papers. And what I'm telling you is God
-
cares about everything and that should just excite you that the
-
Lord wants to live life with you.
-
Sorry y'all I'm I'm out of source a little bit.
-
You can write down Romans 12/1 and two, at that last point I
-
used the phrase living sacrifice.
-
If you don't know what that means, go read those verses.
-
But the basic idea of the New Testament is that your whole
-
life is worship. And though that idea of being a
-
living sacrifice is that as opposed to putting a lame
-
offering like a a broken leg animal up on the altar, you put
-
yourself on the altar while alive.
-
And sometimes you got to put yourself up there kicking and
-
screaming. When you got to go tell a boss
-
you blew it. When you got to say sorry to a
-
friend, it might feel like you're kicking and screaming,
-
but you are getting on the altar because God is worth it.
-
Sometimes when you give, it's going to feel like you kicking
-
and screaming. Sometimes when you share the
-
gospel, when you all of life is worship and it's a living
-
sacrifice because you are living life with God on the go, putting
-
yourself on the altar. So for the group where God is
-
getting smaller, part of what the minor prophets are supposed
-
to do is wake them up. Somebody say wake up.
-
OK, let's read chapter 3 verses one through 4.
-
Behold, I send my messenger, and he will prepare the way before
-
me, and the Lord whom you seek will suddenly come to his
-
temple. And the messenger of the
-
covenant whom you delight, behold, he is coming, says the
-
Lord of hosts. But who can endure the day of
-
his coming? Who can stand when he appears
-
free is like a refiner's fire and like fuller's soap.
-
We'll start right there. Some of y'all know that the
-
person who comes before Jesus is somebody say it out loud.
-
Who's the person that precedes Jesus?
-
New Testament, John the Baptist, oh he is the Savior, Amen.
-
John the Baptist precedes him. John the Baptist is predicted
-
twice in this book here in chapter 3.
-
That's the messenger that he is preparing the way for King
-
Jesus. It happens again in chapter 4
-
verses one through 3 says I'll send my servant like Elijah
-
before you. And what the minor prophets do
-
y'all is they envision a near future and a far future.
-
The near future is when Jesus would come and John the Baptist
-
would come before him. The far future is when Jesus
-
comes back. So we live post John the
-
Baptist, Jesus coming the first time but before he comes back
-
the second time. So this book still applies to
-
us. Does that make sense?
-
The way it applies most to us is not to to think about John the
-
Baptist coming the Jesus coming the first time, but it's to
-
think about him coming back, which leads me to if God is
-
increasingly small, that should fill you with fear that he's
-
coming back. Are you with me?
-
As we've talked about all throughout the series, the day
-
of the Lord is coming. The day when whether we live
-
with all of life is worship or we just broke it down into
-
smaller little pieces on a technicality will be exposed.
-
So part of what? This book is trying to do is
-
wake you up if you are living like God is small.
-
It's not true. And when he comes back, you'll
-
see that he applied to everything.
-
You'll see that it applied with what you did with all of your
-
time. You'll see that applied with
-
everything you did, all the time, with everybody, every
-
relationship, every argument, every favoritism, everything.
-
All of it. It all matters.
-
But to the. Second group is to encourage us
-
to keep remembering that he sees it all.
-
Let's talk about this book of remembrance that we talked
-
about. The Bible says y'all, that the
-
Lord writes a book to remember those who fear his name.
-
Y'all, let me tell you who that is.
-
That's what we call the church. The church are those who fear
-
his name and God sees you. He literally writes a book about
-
your faith. First, Peter would say your
-
faith is more precious than gold.
-
The idea is that God is watching your life, and when you fight
-
for faith, whether it's in a technically spiritual worship
-
moment, He sees you when you're raising your hands in worship,
-
but he sees you when you say sorry.
-
He sees you when you live in alignment with his ways all day,
-
every day, and he remembers it and writes it down in a book
-
church. Do you look at your life like
-
God finds it beautiful and he's writing down what you do?
-
Yo, the church are the people who stir one another up and say
-
it ain't vain, y'all. It is worth following this God.
-
We could trust him and it all matters.
-
We're the ones who look at the single people and say, don't you
-
settle, don't you settle, it's worth it, you can wait.
-
We're the ones who look at each other and say, y'all, we could
-
trust the Lord with our money and our time.
-
We're the ones who look at each other one we're suffering and
-
say, don't you pull away, we need you.
-
I know it's hard and I don't know why it's happening, but I
-
love you. We're the ones who look at each
-
other, who start to slip and we say hey man, bring it back.
-
The ones who say God's word that don't apply to me anymore.
-
We say yes it does. We're the ones who encourage
-
each other. We're the ones who challenge
-
each other. We're the ones who say it's
-
worth it and when you get in your feelings, it's worth it to
-
keep trusting the Lord's way. Y'all?
-
One of my favorite lines. This guy says I promise heaven's
-
got a playlist. He says I promise.
-
That's my favorite placement. Faithful over famous.
-
This is what he's trying to say. He's an artist and he wants to
-
be on God's playlist. He wants to be in the Book of
-
Remembrance. When you live that way, you live
-
different. You live different.
-
But if you live to be on the world's playlist, you live
-
different. Are you with me?
-
So the question is, which playlist are you trying to be on
-
in your life? Because if you just want bosses,
-
Pats on the backs, and you want people to like you, you're going
-
to get it. That's kind of what life tells
-
us. Is that what you seek?
-
You kind of find and what the Scriptures are saying is you can
-
live in such a way where God sees you and God is pleased with
-
you and what comes of that in your outputs of life?
-
Let him handle that. But what if you hit every goal
-
you ever wanted and you wasted your life?
-
So y'all, I'm. Trying to say heaven got a
-
playlist. I want to.
-
That's my favorite placement. Sometimes after I preach that,
-
I'm like, Lord, I hope you're listening to that sermon in
-
heaven because I didn't feel like, you know, I'm like Laura.
-
And when I see a viral preaching clip and I'm like, well, am I?
-
I want to be on heaven's playlist.
-
And I hope the same for you. Y'all.
-
We live in a world that's trying to get us to be famous.
-
And I'm saying faithful over famous.
-
Amen, Church, don't give up. Let's go to the last point.
-
Let's go to the last point. What if you are ready for a
-
drastic change? What if you're ready?
-
For a drastic change, there's some of y'all that have been
-
coming, this entire series of minor prophets and don't yet
-
know Jesus. Something has hit you at some
-
point, has challenged you, has encouraged you.
-
You see Jesus in a new way. You see morality and ethics and
-
how beautiful it all is supposed to be.
-
You see the coming day of the Lord.
-
You're sobered now and all this stuff has connected.
-
And for you, I'll just say if you're ready for a drastic
-
change, if you want God to be big, if you want all of life to
-
be worshipped. Your next step is just to
-
repent. It's to repent.
-
It's to turn from your sin and turn to God.
-
The other group of. People in this room are
-
believers where your God just needs to get bigger.
-
And you're thinking, how do I do that?
-
How does God increase in size? The good news for us is that for
-
those of us who need to repent, believe, and for those of us who
-
want God to increase in size, what we need to do is the same
-
thing. The primary way that this
-
happens, that you repent, believe, or that God increases
-
in size is your meditation upon the person of Jesus Christ, the
-
person. Y'all throw that chart back up
-
there, Isaac. Y'all Here's what's so crazy
-
about the scriptures. OK, what if I told you that what
-
Jesus did, y'all wasn't just give us a set of steps of how to
-
get better or whatever? Like what if Jesus lived the
-
side of this chart we should be but didn't, and then gives the
-
other side of the chart the victory?
-
What if Jesus is the person who lived with the big God?
-
What if Jesus is the only human being whoever lived where all of
-
life is worshipped? What if as we hear this sermon,
-
we naturally think of ourselves? Which makes sense, I do too, and
-
where we need to grow and what area and all that is good.
-
But what if the point of the scriptures isn't to give you a
-
path as much as it is to shine on the one hero?
-
Y'all, Jesus is the one who feared the Lord, esteemed his
-
name, honored him all of life, was worshipped every second his
-
whole life. He gets to the end of his life.
-
He's excited. John 17 Father, I want to be in
-
your presence again. If you could take this cup of
-
wrath, that would be great, but not my will yours be done.
-
Jesus is the one person who lived with the big God.
-
He is the one human being who lived perfectly with God at the
-
center at all times, perfectly in obedience.
-
And what he does Y'all is He gifts that victory to us who
-
were the ones who live with a small God at best.
-
God is not relevant to us. God is not real to us.
-
We are the ones who should have been on that cross for the way
-
we've lived. There shouldn't be a.
-
Book of remembrance, of my faith in my life.
-
There should be a book of all of my sins, right?
-
There should be a different book.
-
You could take that down, Isaac. There should be a book of all
-
the ways I blew it, the things I've said to my spouse, the
-
things I do at work, the corners I cut, the ways I just want to
-
be famous. The point is, is that we are
-
living with a small guy. But there is.
-
One who live with the big God, who offers you his victory, who
-
offers you what you did not live.
-
That's a gift. That's the gospel.
-
The gospel is a gift of what Christ has done for you that you
-
can't do for yourself. The gospel is about Jesus the
-
King who lived perfectly with the big God and at the end of
-
his life he got killed like he blew everything, like he was
-
living like God was irrelevant so that those who blew it could
-
have an opportunity to be brought into the family.
-
If you hear me saying that God will love you if God gets
-
bigger, you missed the sermon. OK, you got things to work on,
-
but more than you need a path, you need a victory given to you.
-
You need a gift, y'all. The gospel is a gift.
-
And there's much in your life. God will get bigger, He will
-
increase, but it's not going to primarily be through your
-
willpower. It's going to be through you
-
understanding this Jesus and what He's done and who He is and
-
how He wants to breathe this into your life.
-
And even as you go meditate on the scriptures and attempt to
-
tremble at them. You won't tremble enough, right?
-
Even on your trembling day, you ain't trembling enough.
-
So do we put our faith in our trembling?
-
No, we tremble at the one who gives us His trembling, and then
-
we tremble with him trembling in our trembling.
-
Does that make sense? We need grace.
-
Even on your best day, God ain't going to be big enough.
-
He's bigger than your best day. Bigness, Starbucks coffee
-
hitting, He's still bigger than that.
-
So we can't leave here confident that God's going to get bigger.
-
We get confident that the God who is infinitely big is
-
infinitely committed to you. Even when you treat him like
-
he's small, that will make him bigger.
-
I don't make you want to trust him when that Co worker gossips
-
behind your back again. Y'all what?
-
Norfolk needs is a big God. What Norfolk needs is a
-
stumbling church who's broken, but pointing them to a God who
-
can displace and dislodge. And they're going to tell you
-
that it doesn't apply to their life.
-
You can say I know because I used to think that too, but it
-
does. And you can trust Him and you
-
can wait on this and you can think like that and you can say
-
you're sorry and you can do this and be like, no, I can't.
-
And you're going to find yourself telling somebody else
-
how God is real and relevant, even though you feel like you're
-
struggling for God to be real and relevant.
-
You see how that works? You're never going to arrive,
-
but you are on a journey full of the Spirit church.
-
And again, if you are not in Christ y'all, you are not being
-
invited to be perfect. You don't have to commit to God
-
living X big the rest of your life.
-
You have to say this God is good, he is right, He has saved
-
me. I want to follow him.
-
I want to trust him and I want to join some people doing that
-
and I will do what he says I will.
-
I will trust him. So some of y'all, it's time.
-
The day of the Lord is coming at the end of our days.
-
It's all going to be shown like did we live like all of life was
-
worship or just I hope the the people I pity most in this room
-
is the ones that are still just that's my hour a week, you know,
-
check box. It's not that that makes you a
-
bad person. It's that you're missing what
-
God wants for your life. Does that make sense?
-
Like he wants it all to connect. He wants to be big so that your
-
life can be full. That's my prayer for you.
-
Let's pray together. Our Father, we love you.
-
You are big, you are good, you are glorious.
-
God, sin can just create a fog where we can't see you.
-
I pray for the church in this room.
-
I pray for those who you have a book of remembrance on right
-
now. God, I pray that you would
-
encourage them, exhort them. I pray you would increase in
-
size. But God, I pray as we think
-
about all the ways we want you to get bigger in our game plan
-
and reading your word and repentance and all the things.
-
God, I just pray that we would see Christ crucified.
-
I pray you would see the gift of a big God to us.
-
God, I pray for my friends who don't yet know you would.
-
Today be the day, by the power of the Holy Spirit, you
-
breakthrough God, please breakthrough.
-
You are big enough to show them yourself with clarity that they
-
might repent and believe. Would you do it?
-
For your beautiful name we pray. Amen.