Sermon
Do I trust God enough to wait?
Publisher transcript
Transcript
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Good morning, church. We are going to be in Genesis
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chapter 25, verses 29 through 34.
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If you don't have a Bible, there's one in the seat in front
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of you or under, under the chair in front of you.
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My goodness. So on page 18, some of you might
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have different Bibles or a slightly different version.
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So it might be on a page, a different page.
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Once when Jacob was cooking Stew, Esau came in from the
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field and he was exhausted. And Esau said to Jacob, let me
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eat some of that red Stew, for I am exhausted.
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Therefore his name was called Edom.
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Jacob said, Sell me your birthright.
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Now Esau said, I am about to die.
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Of what use is a birthright to me?
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Jacob said, Swear to me now. So he swore to him, and sold his
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birthright to Jacob. Then Jacob gave Esau bread and
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lentil Stew, and he and he ate and drank and rose and went his
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way. Thus Esau despise his
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birthright. This is the word of the Lord.
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What's going on? Port City family and friends.
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How we doing? Good.
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My name is Tanner, the lead pastor here.
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One of the things about Port City y'all, is we love God's
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word. We put it under your chairs.
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We read it before the service. We teach it in our prayer
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groups. We have Bible studies on and
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off. There's a immense 1 going on
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right now. We read it with friends,
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one-on-one. We encourage you to read it with
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your kids. Y'all, if you want to thrive,
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God's Word is going to play a role in that.
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We're not trying to be Bible experts.
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We're not trying to flex. I myself still have a lot to
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learn, so I hope you don't ever feel intimidated by that culture
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We're trying to build. We're just trying to invite you
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to like we want you to thrive. You need iron, sharpening iron.
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So you need people and you need God's word.
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So we pray that you continue to dive in, come to equip, come get
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the word any way you can. All week long, we hear in all
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kinds of stuff. We hear more messaging and like
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20 minutes in our culture right now than many did in a lifetime.
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It seems like the amount of advertisement and what not so I
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don't even notice that now they gave us all the streaming stuff
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for free and now they're like tearing their things where you
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only get the non commercial version of it.
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If you spend like 500 they that's what they do.
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They give it to you free. Then they bring the commercials
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back. I thought they was gone now they
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back. So all that to say, get the word
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up in your life. OK, let me let me pray for our
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time in God's word today and then we'll dive in.
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Let's pray. Our Father, we love you, God, we
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love your word. It is, it is natural and it's
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supernatural. It's a book like others and it's
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a book like no other. It was written by people and by
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you, by you through people. So God, we need your word.
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God, we're hungry for your word. God that it is unlike anything
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else. And God, it helps us to thrive.
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I want my friends under the sound of my voice to thrive.
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So God, just get your word into us, do it through all kinds of
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means and through people and just give us the, the courage
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and the discipline, God and the just getting over the, the kind
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of the, the fear factors and the the embarrassment factors and
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just learning and just the process of it.
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But God, would you change us by your spirit through your word.
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So Lord, as we come to your word right now, what we don't know,
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would you teach us what we don't have?
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Would you please give us and who we are not?
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God, please make us and let the words of my mouth and the
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meditation of my heart be acceptable in your sight.
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And everybody who agree with that said, Amen.
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We all waiting is a part of life.
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We used to wait in these things called lines, but then we
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started using our phones to order online so you don't have
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to wait in line. But then you get there and you
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wait in the mobile order line. See how that works?
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It's deep, but it's true. Now you waiting in a mobile
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line, you use the mobile app to not be in line, and then you
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waiting in line. OK, waiting, that's a line.
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Come on. Waiting is a part of life.
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OK, we wait in big ways. We wait in traffic, we wait in.
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But then we wait for good gifts we want.
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We wait for important phone calls.
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We wait for good gifts like a spouse or or things that we
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desperately crave. And waiting is hard y'all.
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Here's the good news, the Bible. Waiting is good.
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Waiting is not a waste. God does not waste our waiting.
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That we wait with Him in. Waiting is part of God's means
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to make you who He made you to be.
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But this is just not natural in our culture right now.
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One of the craziest things to me is the transfer portal.
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And y'all, I'm not knocking it. If I was in college basketball,
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I would you take the money, OK. But that's kind of the point is
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why would back in the day, waiting had value to make you
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somebody, right? The idea was ride the bench,
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play a role, learn your thing, and eventually you're ready.
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But why would I wait here if I can get paid there?
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And it's really that simple. But we need to learn the value
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of waiting. Let that not be said to the
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church that we waste our waiting.
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I think we live in an era that is losing and learning to waste
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their waiting. And it's being monetized to
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never have to wait. And in today's text, Jacob and
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Esau are the perfect negative examples of two ways to waste
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your waiting. OK, one of them is just
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forsaking the moment. Apathy, throw your hands up, who
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cares? And the other way is to scheme.
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Jacob's going to scheme and Esau's going to forsake.
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But the question kind of under the text that Christ ultimately
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fulfills is the potential of like walking in God's timing.
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And then we, the Church of those who full of the Spirit, wait on
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the Lord, wait with the Lord. So what we're going to do here
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today, my hope for is we're going to walk out eager to wait
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with God because you're going to be waiting with him in small
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ways and big ways the rest of your life, Lord willing.
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So we're going to look at Esau. We're going to look at Jacob,
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We're going to look at Jesus. Then we're going to talk about
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being the church that is waiting.
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If you are ready, let me hear you say I'm ready.
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Let's start with Esau, shall we? Back at verse 29.
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That's what the Bible said. Once when Jacob was cooking
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Stew, Esau came in from the field and he was exhausted and
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Esau said to Jacob, let me eat some of that red Stew for I am
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exhausted. Therefore his name was called
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Edom. Jacob said tell me your
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birthright. Now Esau said I'm about to die
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of what use is a birthright to me?
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Y'all two things I want to point out about Esau here.
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First, is Esau flippantly forsook God just just flippant,
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just like, eh, what use is it to me?
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What is happening here is Esos coming in from the field.
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He worked hard. Just to be clear, in the Hebrew
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and even in our English translation, He is not about to
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die. The man is hungry, OK?
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He's exacerbated. He is hungry.
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He is the little kid coming in and be like, give me something,
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I'm starving. Give me some of that red stuff.
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That's literally what the Hebrew is.
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Give me some of that red stuff. And if you really get into the
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language, at the end, it says that it he was given bread and
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lentil Stew. So he was so out of his mind
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that he didn't even get what was red.
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If you really pay attention, he didn't get some of that red
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stuff. He got some bread and lentil
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Stew. So Esau is tripping, OK, and he
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comes in the question that just jumps off the page to me.
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These 3 words OK, I want you all to read them with me in verse 32
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of what use is a birthright to me?
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Underline that y'all birthright. We talked about the sum last
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week. It's your position in the
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family. In ancient Near Eastern culture,
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you were the 1 you, you are the the the chosen 1, so to speak
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for that family. All hopes are riding on you,
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particularly when you're a male. You, you are, you are the, you
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are the hope of the family. OK.
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And so Esau here asked the question of what use is this
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birthright to me? That question to me is extremely
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pragmatic. It's practical.
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And So what we're talking about here today is the concept of
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waiting. Waiting.
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I'm going to define it more later, but it's simply to turn
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to God. When your next moment is not
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clear, you turn to him, OK? It's just pausing.
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It could be 5 seconds, it could go on for five months, it could
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go on for five years. It's not going to a monastery.
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You don't have to go to a monastery to wait.
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It's the turn of the soul to the Lord when your next step isn't
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clear. But who he is, who his character
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is, his law, his desires, his promises are clear.
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Esau doesn't do that. He calculates within himself and
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he thinks of what use is this birthright to me?
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Y'all, There's some Esau in all of us.
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It's it's this idea of like, what good is the God stuff?
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I got to I got to live that make sense.
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I got to make my money. I got to have a spouse.
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I got to get what I got to get. It's the idea that God is not
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practical right now. Have you ever felt that way?
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It started with Esau. It's this posture in US of like,
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who cares? I'll worry about that on Sunday.
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I'll worry about that at Bible study.
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But right now I got to eat, right now I got to have this, I
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got to have that thing or I'm going to die.
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And isn't it so interesting that your flesh always feels like
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it's going to die if you don't get what you want?
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That's the essence of sin is I got to have it and God is of no
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use to me. That is the heart of sin.
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Y'all is to look at the Lord. And it's not to be like I hate
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you. It's almost a just, it's just a
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shrug of the shoulders. You know what I mean?
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Like I'm out. That starts with Esau and we
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can't miss in the text that Esau doesn't just flippantly forsake
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God, he forsakes him for food. Y'all want to be very clear
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about where the Bible is at with the body?
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The the the Bible teaches that the body is good.
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We're not antibody. Christians are pro body.
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Jesus is resurrected and you remember touch my hands like he
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he eats fish like the body is good.
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You will be a resurrected person one day.
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You are not soul and body. You are soul and body.
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You are a person. OK, so we're not antibody.
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Here's how the Bible thinks about the body.
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The body is good, but it is weak.
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OK, it could be good and weak. It is very wise in light of your
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weakness to be watchful. That is how the church has
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always approached. The body is to be watchful.
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We're not antibody. We are watchful of it.
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It's why Jesus says to Peter, the Spirit is willing, but the
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flesh is weak. And when Paul uses flesh, he
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tends to refer to your whole sinful nature little different.
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When Jesus said he meant like your body, your members, you are
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weak. So here at Poor City, we like to
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say you are wicked and you are weak.
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Wickedness is lust is pride, it's anger, it's resentment,
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it's bitterness, it's it's gossip, it's all the things that
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are just overflowing over our hearts that are wicked.
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Weakness is your your finite. You get hungry, you got to
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sleep, you are tired. Most likely the things you most
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regret saying to a friend or a kid happened after 8:00 PM Amen.
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Somebody you're like, if I could just literally never speak again
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after 8 PMA, lot of the bad things that have happened in my
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life probably wouldn't have happened.
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That's because you are wicked and you are weak.
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You see how that works? So in light of our wickedness,
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we need to repent. In light of our weakness, we
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need to be watchful. There are many things in our
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lives you have no intention of forsaking with the Lord.
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But the truth is, given the right amount of weakness, you
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might. OK, so let us like Paul said,
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let us take heed lest we fall. OK, so Esau represents not
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waiting. He represents just a flip.
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And see who cares, it's not practical.
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Now let's talk about Jacob. Jacob is the schemer.
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If Esau forsook the promise, Jacob schemes for it.
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Verse 31 Jacob said sell me your birthright.
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Now Esau said I'm about to die, of what use is a birthright to
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me? Jacob said swear to me now.
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So he swore to him and sold his birthright to Jacob.
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Yeah. We learned in last week's story
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that before the twins were born, it was told to them by God that
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the older will serve the younger.
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So God's plan was for it to go Abraham, Isaac, not Esau, but
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Jacob. OK.
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He chose Jacob to be the instrument.
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Right. But that does not mean that
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everything Jacob does, God is cosigning.
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Are you with me? The idea is that the the Old
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Testament is describing what happened, not prescribing what
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you should do. This is not an endorsement.
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It's just a description. So just because this is how it
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went and God used it, it highlights God's grace.
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It highlights God's redemptive arc despite brokenness.
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It makes God look good. But that doesn't mean we should
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do what Jacob does and be polygamous and all the stuff
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he's going to do. OK, so I just want to be clear.
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Part of what we can imagine a little bit is like, what would
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it have looked like if he waited on God and turned to him?
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But he didn't. He schemed.
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OK, so he schemes his brother. I find it interesting that Esau
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forsook the Lord. Jacob schemed his brother.
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Y'all see that his brother comes to him in a moment of need and
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Jacob leverages it for what he wants.
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Y'all see that he comes in like I'm hungry and he's like, I'll
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give you some food if you give me the birthright.
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You see that And the word field probably jumped off the page to
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some of y'all. Can you think of another two
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brothers where a scene goes down in a field in the book of
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Genesis before this, this is Cain and Abel.
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If you've never read Genesis 4, go read that.
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What's interesting about the Cain and Abel story is that in
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that story, Cain is the one having a conversation with the
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Lord. He's so full of anger.
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He's like, hey, be careful that anger is going to take you
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somewhere you don't want it to take you.
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He takes his brother out to a field and he kills him.
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And here's what's interesting. God says, where is Abel?
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What does he say back? Am I my brother's keeper?
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Isn't it interesting that sin can make you look at your
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brother and say what do I care? So Esau was flippant about his
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Lord and Jacob is flippant about his brother.
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Y'all? What's so interesting about sin
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is it just makes us far from waiting on the Lord, considering
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His way. We are going to self protect and
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self advance at the expense of God and others.
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You see how that works? What sin does is it makes a
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neighbor a puppet. You are playing my game.
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And what's so dangerous, y'all, is we can justify it.
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We can even like spiritualize it sometimes.
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But at the end of the day, we are using people when we do
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that. It's manipulation, exploitation.
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You'll get what you need once I get what I want.
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But we can do it with a smile on and we can do it.
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And y'all, this is that the heart of every, there's a lot of
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sibling rivalry that goes on in some of the households under my
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voice. Amen.
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It's every coach that knows their players will do whatever
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they ask to get that spot. It's the heart of every
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politician leveraging fear. It's this idea of like, I'm here
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to serve so I can get served. You'll see how that works.
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It's like it looks like the right thing, but in reality, I
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know what I want. So let me ask you this question
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before we go on. Is there something in your life
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you want so bad you'd be willing to forsake the Lord or scheme
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somebody to get it? Y'all?
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And it's hard. Like there are things that we
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want that are good things, even gifts of God sometimes.
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But when we don't consider the Lord and when he's impractical,
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what can begin to happen is you default into a way of life you
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would not have on the front end all because it feels like you
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got to have it or you're going to die.
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You got a scheme you got to exploit, you got to forsake.
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So I just want to ask the question, like the question of
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the sermon is, do I trust God enough to wait even on a good
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gift that he might want for you? The good news is there is
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somebody else in the Bible who's not like Esau and not like
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Jacob, and that is Jesus. OK, so let us let us consider
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Jesus for just a couple of minutes.
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You know, what's so unique about Jesus is he kind of fulfills the
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roles of both brothers here. If Esau is the older brother,
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who is the inheritor of the family, the birthright, right?
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So the younger brother wants what the older brother has.
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And in this case, Jacob had to scheme Esau to get it, and Esau
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was flippant. But Jesus is the truer and
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greater Esau, who is the older brother, the inheritor of the
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family. All things go through Jesus.
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He made all things. He upholds them all and y'all,
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he's the kind of older brother that you don't have to scheme to
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get something from. He's the kind of older brother
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that his whole life mission was to give you what is rightfully
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his. That's the gospel.
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He is the one who lived in such a way, had all power and all the
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stuff, and he gave it all up to bring you in.
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We could never earn our way into the family.
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We couldn't scheme our way in. We have an older brother who
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literally came to the earth, dwelt among us, full of the
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Spirit, so he could give us what is his.
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That's the gospel. You can't scheme for it.
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You can't earn it. He just wants to give it.
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He wants to give you the position in the family.
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He's got believers. This is crazy.
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For the next billion years you will be blessed and blessed and
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blessed. Ephesians 27 says that in the
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coming ages he might shower you with the riches of His grace.
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And that's going to happen, not because of the bad things you
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didn't do this week or how much you read your Bible, but because
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Jesus lived in your place and died in your place.
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Because He is the truer and greater Esau who gives you his
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inheritance. You don't earn an inheritance,
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you receive it. That's the gospel.
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And Jesus isn't only the true or greater older brother who gives
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us what we don't deserve. He is the younger brother who is
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the chosen one but doesn't have to scheme to get it.
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We, we are kind of the older brother that blew it.
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And Jesus, the one who doesn't scheme to enter into God's
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promises. He's the one who just serves.
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He sees us in need and he doesn't think, well, I'll meet
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your need and get what I want. He gives to our needs to the
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point that he doesn't get his needs met.
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He is the one who gave it all away.
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He did not exploit us at all. He came not to be served, but to
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serve and give his life as a ransom for many.
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So the good news is here to day that Jesus has fulfilled
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everything that Esau blew. Everything that Jacob blew, He
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is the great one, the chosen 1, and it's because of that church
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that we can learn to wait on him.
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So let's talk about that for a few minutes.
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Let's talk about waiting on God. Let's talk about waiting on God.
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I want to read Psalm 130, verses 5 through 8 over you.
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Psalm 1:30 is a good one to memorize if you never have.
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That's what it says. I wait for the Lord.
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My soul waits, and in His word I hope my soul waits for the Lord
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more than Watchmen for the morning, more than Watchmen for
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the morning. O Israel, hope in the Lord, for
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with the Lord there is steadfast love, and with Him is plentiful
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redemption, and he will redeem Israel from all his iniquities.
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3 elements of waiting I want to talk about this morning.
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First one, wait with a posture. Posture.
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Somebody say posture. Here's here's the basic idea.
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Waiting is a decision of your heart, not the default status of
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your feet. Your feet can be in a position
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of waiting, but your heart not be in a posture of waiting.
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The way the Bible thinks about it, that your heart is is the
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center of who you are. OK.
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It's the Control Center, the desire factory.
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Everything you do overflows from your heart.
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OK, so the heart has to willfully, deliberately choose
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to wait. But just because you're in a
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waiting room doesn't mean you're waiting.
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Are y'all with me? I remember one time I was in
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this airport and my flights were getting delayed.
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I'm sitting on the tarmac, you know, all all the things that
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could go wrong were going wrong that day.
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And I looked at my screen time. By the end of the day, the
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screen time was high. But what really got me was the
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number of phone pickups. It it counts your pickups.
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I don't know if you knew that my pickups were at 159.
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It's a lot of pickups, man. It's a lot.
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That's a lot of. Yeah.
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The idea here is we tend to, when we're in a position of
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waiting, we turn to distraction. Distraction is just a symptom
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that you're not depending, you're not waiting.
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OK, We tend to distract ourselves and not even consider
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what it would look like to wait, OK, and I want to be clear,
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waiting is not some super spiritualized monastery moment.
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It's just the turn, the posture of the heart to consider God,
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his character, His law, His commands, His promises.
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When your next step ain't clear, it's just turning to Him.
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And it doesn't mean you're going to get a dream making your next
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step clear. It's just to consider his way,
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consider who He is. And that's what we're here to
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talk about. There are two Hebrew words that
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get used for wait a lot that just happened in our our Psalm
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as well. I look back at verse five kind
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of highlights it. I wait for the Lord, my soul
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waits and in his word, I hope so.
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The words wait and hope actually get used interchangeably a lot
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in in Hebrew with the words kaval and yahal.
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And the idea here this is, this is the idea.
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Those words evoke the imagery of like a rope being pulled tight,
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OK, Like a, a, a, a chord being pulled tight.
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Like if you ever wonder how they measure lines sometimes like
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they, they pull a rope tight like baseball, think home plate
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to first base. They're going to pull a rope
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really tight or a long string and then somebody's going to go
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paint over the line. OK.
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The biblical idea of waiting is pulling a line tight.
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OK, what does that have to do with hoping?
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Has everything to do with hoping.
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The idea is to wait well is to pull hope tight is to allow the
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moment to allow who God is to be being pulled and not go slack
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because a slack rope is no use. Are you with me?
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So to wait well is actually to build anticipation and build
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hope. Let me give you an example of
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the scripture of somebody who blew this.
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OK. In addition to to Jacob Nesau in
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First Samuel 13, King Saul blows it.
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Some of y'all might know this story.
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The prophet Samuel tells him, Hey, go wait for me for one
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week, 7 days and I'm a show up and I'll make a sacrifice and
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we'll we'll go to the next thing.
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Well, King Saul on day 7 starts panicking.
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OK, He he starts picking up the phone 159 times.
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OK. I like to think sometimes like
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my inwardly I'm like scrap from Ice Age.
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Anybody know? The little thing was like,
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that's me. OK, that's, that's me.
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Inwardly, I'm just like, I love that guy.
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And Saul was doing that. He was panicking.
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The text says that he was afraid because his troops were getting
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a little rowdy, starting to leave, and the enemy seemed to
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be gathering. So what did he do?
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He did not wait. He did not pull the rope tight
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of what Samuel said. He didn't consider the moment.
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Samuel said wait seven days. God chose me to be a king.
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This is what he did in the Exodus.
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This is who God is. This is who God is.
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He didn't pull that tight. So you know what?
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This is the idea, y'all. If you're not pulling who God is
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tightly, something else is getting tight.
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You see how that works? They're going to take over.
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My people are going to leave. I won't be king.
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They're going to find somebody else that felt more real.
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So I got to alleviate that. Does that make sense?
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If you're not building the right rope, the wrong one is getting
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tighter. I think sometimes we think this
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is a spiritual conversation. It's not what waiting does.
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It reveals what story you're telling yourself that makes
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sense. And so Saul was telling himself,
-
I'm about to lose the Kingdom. It's all going to fall apart.
-
And so he sacrificed early. And right when he did, guess who
-
showed up? Samuel.
-
And he's like, you blew it. And that's why the Lord already
-
raised somebody else up. And some of y'all know that
-
story, y'all. The idea of waiting is pull the
-
rope tight. And here's one way you could do
-
that. Wait on a promise.
-
Wait on a promise, a promise from God in context, hello is
-
pulling what you have access to. So for Jacob and Esau, all it
-
took was like, hey, God called my father.
-
Oh, and Abraham, Abraham and my father, and this is what he
-
said, this is what he said is to fill your mind with what is
-
clear and true that God has said in a moment where what you're
-
supposed to do isn't necessarily clear, right?
-
So God, God's word ain't going to tell you to take a left step
-
or a right step every single time.
-
But who he is, his character and His law is pretty clear.
-
And there's a lot of promises you can grab a hold of.
-
So believers in the room, do y'all have promises you just
-
pull the mess out of the rope on One of my favorites is First
-
Corinthians 15. My labor is not in vain.
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I'm believing that when I change diapers I'm like Lord Jesus pull
-
it. Pull it people.
-
Because if not everybody just gets irritating to you.
-
Everything is in your way if you're not pulling that rope
-
tight. 2:00 PM when the coffee ain't hitting and your boss
-
calls a impromptu meeting. Are you pulling the rope that
-
your labor is not in vain that how you you respond in that
-
meeting matters or does none of it matter?
-
Let's just get to 5:00 PM and go home.
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You see how that works? Pull the rope tight.
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He who began a good work in you will bring it to completion of
-
the day of Christ Jesus. Sometimes I just feel like I'm
-
just as simple as the day I first believe and that might be
-
the case and I'm just like, Lord, am I just like, did you
-
waste your time saving me? And I just need to hear He's
-
going to finish what He started in me.
-
He who did not spare his own son, but gave him up for his
-
all, how will he not also with him graciously give us all
-
things? Lord, You say.
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You'll give me all things. You'll give us all things that
-
we need. God, you say, seek first the
-
Kingdom and everything else will be added.
-
Are you pulling those tight? Because if not, guess what's
-
getting tighter? You ain't getting any younger.
-
That was a good opportunity and you blew it.
-
Ain't nobody else going to come there No nobody else going to be
-
looking for the the promises that get loud are ones that you
-
got to be. You got to win, you got to
-
matter. You got to have status at your
-
job. You got to get married in the
-
next year or is gone and those things get really loud and then
-
you make foolish decisions. You forsake or you scheme are
-
y'all with me? God feels of no use to you.
-
That's how that works. But even more than we wait with
-
the posture or wait for a promise, wait with a promise,
-
y'all, we wait on a person more than you're waiting on something
-
from the Lord, you're waiting on the Lord.
-
We wait on a person. Isaiah 64 four.
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This is a good one to memorize too.
-
It's what this says. Isaiah 64 four says from of old,
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no one has heard or perceived by the ear.
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No one has seen a God besides you who acts for those who wait
-
for him, who acts for those who wait for them.
-
Wait for him, y'all Sort of. The whole arrangement of you and
-
the Lord is not that. He was looking for people to
-
work for him. He was looking for people to
-
work for. If you think God saved you
-
because he needed you, you're missing it.
-
The reason, y'all, it's a rescue story.
-
He saves us because we're the needy party.
-
He's not the needy party, OK? He is looking for people he can
-
work for. One of my favorite Old Testament
-
stories, Exodus 14, OK, the people of God have been
-
delivered from Egypt. Now they're, they're on the way,
-
you know, to the promised land. And it's a fresh start.
-
And then Pharaoh gets this idea, why don't we just let our
-
workforce go? Let's go get them now.
-
Remember this. And so they're by the Red Sea
-
and here comes Pharaoh and his army.
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And they just start panicking. They're, they're ready to kill
-
Moses. They're like, well, what are we
-
doing? And Moses has this line.
-
He says, look man, and sometimes he goes to the Lord.
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He's like, Lord, what are we doing?
-
This one, he didn't have to check with the Lord.
-
He said, listen man, the Lord's about to work for y'all.
-
Just sit there and be quiet. Literally their role was just
-
sit there and be quiet. Just watch what God's going to
-
do. And a little bit.
-
That's the arrangement that we're a part of in this gospel
-
thing with Jesus and the Holy Spirit with the Father.
-
Y'all, God is looking for people that he can do something in and
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for. He's not like looking for people
-
who can help him out. Now we serve the Lord.
-
All those things like that's part of how He rescues you is by
-
giving you a position of service to Him.
-
Him being your King is his gift to you.
-
But y'all, he don't need you. He is working for those who wait
-
for him. He is the God who is active.
-
He is the God who is looking to give away.
-
He is the one overflowing. He is not needy.
-
The whole arrangement is that He's working for us.
-
So we wait because we know God is working.
-
You see how that works? We wait because of who we know
-
God to be. When it doesn't make sense to
-
you at the core, even when you don't have a promise.
-
But the reason you pull the rope tight on a promise is because of
-
who God is. He's initiator, He's sustainer,
-
He's promise keeper. This is who he is.
-
And I don't know what's going on, but I know who you are and I
-
know what you've done. You see how that works?
-
Heard this illustration this week that I just thought was so
-
dope. I was listening to, I think her
-
name's Melissa Kruger. Some of y'all might know her.
-
They were doing a podcast on waiting and she used an
-
illustration. I was like, that's incredible.
-
I'm going to use it. I'll probably butcher it a
-
little bit because I don't know exactly what she's talking
-
about, but you'll get the gist. Here we go.
-
She brought up composting. Anybody composting here?
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OK, good for y'all. Praise the Lord.
-
I did not go up in the family that composted.
-
OK, And I might start, but y'all, basically the gist I get
-
is composting is saving things that are natural, you know,
-
orange peels, egg shells, stuff like that, OK.
-
And you put it in a bucket or whatever.
-
And then over time that stuff makes really good natural
-
fertilizer. OK.
-
And she was bragging in the podcast on how once you store it
-
up long enough, you're able to use it as fertilizer.
-
She's like, this is the best crop I've ever gotten is from
-
this this composted fertilizer plus seeds and water and all the
-
stuff became the greatest crop of all time.
-
Okay, now here was the point she made.
-
Waiting is sort of like composting because in the moment
-
it's just an eggshell. In the moment it's just a it's a
-
peel. It's a it's a thing other things
-
you compost. They meant somebody, and at the
-
moment it doesn't feel like it's anything but waste.
-
But the idea is you're not the gardener.
-
You are offering something up to the one who is right.
-
God will not waste your waiting. He's the great composter, not
-
you. OK, so you just give them the
-
egg shells. You just give them the moments.
-
You give them the five seconds, you give them your season of
-
singleness. You give them the waiting on the
-
job. You give them the things.
-
He's going to bear the fruit. He's going to do the crop.
-
He's going to be the one in it with you turning it into
-
something. And you don't even know what the
-
fruits going to be. Who knows how God is using the
-
waiting? The point is he doesn't waste
-
anything. You see how that works?
-
But then she said this. And I was like, that's a bar.
-
OK, That's how I know you're a teacher.
-
So here's the thing about composting, though.
-
Takes a long time. And it stinks, quite literally.
-
I was like, that's that's really good.
-
Yeah, the flies be coming up and stuff.
-
And yeah, that's just part of it.
-
The process isn't always flashy, but it is worth it.
-
And when you waste it, it's gone.
-
Wasting waiting doesn't make you like a bad person, it's just
-
wasting the potential of what God could do.
-
Does that make sense? What we're talking about here?
-
Y'all is living. We get one life to live.
-
And God wants to work for those who wait for him.
-
God wants you to wait for him. God wants to live with you.
-
He wants you to walk with Him. And part of our felt experience
-
of walking with him is just learning to wait on Him.
-
See all where can we just learn to wait?
-
I was just thinking of like, there's millions of ways this
-
applies, but sometimes we just do things the default way.
-
Everybody does them because it's the way you do them.
-
If every business in your industry up charges everything
-
and automates everything and does this and does this, guess
-
what? You start doing that and that
-
and that and that and you're moving so fast, you're not even
-
thinking doesn't mean that there's some verse that tells
-
you what you to do at that next moment in your company.
-
It just means let's just let it breathe.
-
Let's think about it, let's pray.
-
What does this do to our customers if we keep treating
-
them that way? Are we treating them like they
-
have dignity or we treat them like idiots?
-
Like what are we doing here, y'all?
-
There's millions of ways to wait.
-
Students, you're not a bad person if you use AI and
-
homework. Hello, you probably get it done
-
10 minutes faster. But let's, let's think the long
-
game of what kind of thinker and person you'll be in 10 years if
-
you keep doing that, OK? There's this principle called
-
wisdom, which is just 'cause you can doesn't mean you should.
-
OK. And I think some of where we
-
need to learn to wait in different sees in our lives and
-
different vocations and careers, We're going to have to let
-
others in on those things because some of you are doing
-
things day-to-day. We don't even know about it.
-
Just be like, hey, this is the situation I'm dealing with.
-
What do you think? Because a lot of what we're
-
talking about is wisdom in the waiting.
-
It's not all like absolutely clear how.
-
And that's part of why it's composting.
-
Are you with me? It's not a formula.
-
This is an art, but it starts with a posture of the heart.
-
It starts with just pausing. It just starts with considering,
-
Lord, what does your word say? What does your character say?
-
What does the gospel have to say about this season in my life,
-
y'all? And for anybody who's been in a
-
prolonged season where it feels like God has literally put you
-
in a waiting room and you stop just distracting yourself
-
through it, you stop scrap mode and you just all right, Lord, I
-
got the jug of water in the Bible.
-
What are you trying to do? And you just sit there, y'all,
-
it's always worth it. And you always look back.
-
And some of y'all might be in one of those prolonged seasons
-
right now. Some of y'all might be in a
-
really busy season. I've heard it said that Jesus
-
was always busy and never in a hurry.
-
You have time to wait. Your heart has time to wait.
-
It's a posture, not just a a calendar issue.
-
Here's the last thing I'll say, and I'm done.
-
Y'all, as we consider Jacob and Esau in their failure to wait
-
y'all for some of y'all who don't know Jesus in here, we
-
can't miss just how bad they blew it.
-
Because some of you have to see what Christ has done and realize
-
the ways they blew it. I don't want it to be the way
-
you blow it, OK? Think about it.
-
Esau is convinced he has to have something and he's willing to
-
get it, and he got it and he blew it.
-
Y'all see that? He was convinced he had to have
-
it. He got what he wanted, and then
-
he resented it and didn't have an opportunity.
-
You, you get what I'm saying? Like he forfeited it.
-
He forfeited for what he got. Like he gained the whole world,
-
forfeited his soul, sort of kind of right.
-
I don't want that for you. I don't want you to live your
-
whole life chasing after something that you might
-
actually get. That isn't the Lord, that isn't
-
Christ, that is the bag, that is the money, that is the
-
relationship. What if you get what you think
-
you got to have? Well, me and my friend when I
-
was in like fifth grade and we would do a sleepover or whatever
-
we would be like, if I make this shot, you go marry so and so.
-
And I remember just like every once in a while I have.
-
And of course you if you miss, you just.
-
But I got three more and you just keep shooting till you.
-
Has anybody ever done that? All of all of the the hoopers in
-
the room, like yeah, Nerf goal and y'all, what if that's us
-
still sometimes even as adults? What if you're still that person
-
that thinks you'll be happy if you get what you want?
-
What if the worst thing that can happen to you is you get what
-
you want? What if there is a God who's
-
waiting on you? What if he's been drawing you?
-
What if he's trying to convince you that his inheritance for you
-
is better than the one that you're about to just give up?
-
Are you with me? Like what God wants for you is
-
better. Him being a king to you is
-
better. His way is better and he loves
-
you, but it starts with just recognizing and sometimes God
-
gives us the gift of a story like this to just take a step
-
back and say, is that me? Are some of y'all being Esau
-
right now? You're hearing God's word,
-
you've heard the truth of his word, you've heard about sin,
-
you've heard about Christ, you've heard about the cross,
-
you've heard about how it's a gift.
-
Salvation is a gift. You just have to agree with God.
-
You just have to recognize and come to your senses that you are
-
your biggest problem and you getting what you want is your
-
biggest problem. Right before you come to your
-
senses. Sometimes you think you have the
-
whole world at your fingertips. There was nothing like 18 year
-
old Tanner who thought he was the coolest dude in the world
-
who could get whatever he wanted and was so happy.
-
And then a few months after that I was miserable and that was my
-
fault and God in his mercy helped me come to my senses that
-
I got me there. OK, some of y'all need to come
-
to your senses, not be in Esau and trust Jesus who died in your
-
place while you were Esau. That's the idea.
-
The goal is not to go from let me Esau.
-
Now let me start scheming. It's let me I realize the way
-
into the family is to repent is to believe it's not through your
-
effort cleaning yourself up going to church more and then
-
there's some Jacobs in the room. OK scheming is I can get it
-
scheming is I'll just tell the Lord all the good things I did.
-
It's our most of the time it comes in the form of self
-
righteousness. Well, I said no to these sins.
-
I did this. Let me just make it perfectly
-
clear there's no scheme in the Lord.
-
There is no work around. There is no well I didn't say
-
these bad things or I always went to church or I grew up in
-
this family. Yo, you need grace.
-
The way in with the Lord is through what he's done, not what
-
you do. This is not about how good of a
-
person you are. You are not good enough.
-
You need Christ, you need the Son of God to die on the cross
-
for your sins. That's the reality of your
-
situation. So let the two brothers point to
-
what if you did get what you wanted and what if you can't do
-
this? This is not about you.
-
You ain't scheming your way in. It's grace only Christ did it.
-
It's a gift in church. Let us learn to wait on the Lord
-
in big ways and little ways all day every day.
-
David said I wait all the day long, Amen.
-
Let's pray our Father, we love you.
-
I pray first and foremost for the people under the sound of my
-
voice who don't know you, King Jesus, God.
-
May there be just some sobriety in the room that maybe we've
-
been chasing the wrong thing for a long time and it's time to
-
disagree with you. Stop exchanging you for for a
-
bowl of soup. Yeah, maybe it's our career or
-
maybe it's some other thing, but it's still just a bowl of soup
-
in comparison to the riches of Christ.
-
So I pray that somebody would come to their senses even today.
-
And Father, may we not scheme, may we not put our trust in our
-
righteousness and our good deeds, God, but may we recognize
-
that's, that's that's not what you want.
-
God, that that the weigh in is through Christ and through the
-
gift of salvation in him. And God, I pray for your church
-
on the sound of my voice. God, would you teach us to wait?
-
Teach us to wait in mundane ways, like in our jobs and our
-
parenting, in our friendships. God, God, just teach us to wait
-
and got in the big seasons with the big gifts.
-
God, that may or may not come. God, teach us to pull the rope,
-
the story of your word really tightly, because God, there is
-
another story just tempting us all the time that we'll be happy
-
if we get what we want. So God, teach us to trust you
-
that you are better, your way is better, you're good, you love
-
us. You are looking to work for
-
those who are waiting for you. Holy Spirit, do this work in us.
-
We pray in Jesus name, Amen.