Day 35 - A Beautiful Waste

Well, good morning, and thank you for joining us for another day of our morning devotions.

Today we're looking at Matthew chapter twenty six, specifically at verses six through thirteen.

It says this.

Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy.

While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume and poured it over his head.

The disciples were indignant when they saw this.

What a waste, they said.

It could have been sold for a high price in the money given to the poor.

But Jesus, aware of this, replied, Why criticize this woman for doing such a good thing to me?

You will always have the poor among you, but you will not always have me.

She has poured this perfume on me to prepare my body for burial.

I tell you the truth, wherever the good news is preached throughout the world, this woman's deed will be remembered and discussed.

I hate to see anything go to waste.

This is due largely in part to my grandmother who was born during the Great Depression and who saved everything, right down to every plastic grocery bag she ever used, just in case we might need it again.

I'm like her.

I save every crayon and craft supply, every book I've ever bought, and extra condiments that come in the restaurant to go orders.

This is why I always indulge in a few extra chicken nuggets at Chick-fil-A because I can't stand for the ones my kids leave on their plates to go into the trash.

Okay, it's not the only one of the reasons.

In our passage today we see a sacrificial act of love and devotion bestowed upon Jesus in two differing opinions of it that of the religious leaders of his day and the perspective of Jesus Himself.

One perspective calls it a waste, the other calls it beautiful.

Jesus has just finished teaching his disciples about the end of the age, and reminds his disciples at the beginning of this chapter that the Passover is only two days away and that he will be handed over to be crucified, knowing that the religious leaders were already applauding his death.

Then, while Jesus is gathering at the home of Simon, a man who had previously been a leper, and possibly healed by Jesus himself, a woman makes her way into the gathering and anoints Jesus' head with very expensive perfume.

Some scholars believe that this scene is the same one described in Mark 14 and also possibly John 12, where Mary, the sister of Lazarus, is named as the woman who anoints Jesus' feet, while others believe that this is an entirely different occurrence.

Either way, there is much for us to learn from both this woman's posture and her presentation.

She comes to Jesus humbly, and she gives to Jesus wholly.

There is no mention of this woman approaching Jesus for any reason other than to honor him.

If she engages in a conversation with him at all, it is not mentioned in Scripture.

She comes not to make much of herself, but to make much of Jesus.

She anoints his head, and this picture had to be reminiscent of the Jewish audience of the anointing ritual of the Israelite kings and the Jewish priest, leaders who had been set apart by God and the mantle of their leadership signified by anointing their heads with oil.

She was not only signifying Jesus' kingship as Messiah, but her actions also foreshadowed Jesus' death.

When Jesus chastises this woman's critics, his disciples, in verse 12, he acknowledges that she has done this to prepare me for burial.

Whether she was aware of this additional symbolism, we do not know, but we see that she was singularly focused on honoring Jesus.

She humbly prized Jesus more than her own reputation, more than propriety or societal norms, and more than the incredibly valuable perfume she poured out.

This woman gave what may very well have been her greatest earthly treasure to Jesus.

This passage speaks of the alabaster jar of very expensive perfume that she used to anoint Jesus' head.

This jar or flask would have been one made of a beautiful white stone that resembled marble and most likely had no stopper or lid.

That meant that in order to get the perfume out of the jar or flask, it had to be broken.

And once you broke the jar open, that was it.

The perfume was used up.

During this time in history, people didn't normally use perfume.

They just kept it for its great value, or they used it on special occasions such as a wedding or to prepare a body for burial.

So it would have been seen as silly or irresponsible at best and wasteful at worst for this woman to have walked into the assembly and poured the whole contents of this vessel onto Jesus' head.

But the woman gave the whole of her greatest treasure to Jesus.

He was more precious to her than the most priceless perfume.

She came to Jesus humbly and gave to him wholly, and her sacrifice was deemed wasteful to the disciples, who suggested it should have been sold and the price used to care for the poor.

But Jesus deemed this woman's extravagant love an incredible sacrifice to be beautiful, something that would be told wherever the gospel is preached throughout the world.

The disciples could only see the physical, the broken jar of perfume, the stacks of coins it was worth, and Jesus saw the spiritual, a humble heart that loved him, honored him as king, and held nothing back from him.

And so our action this morning is this.

The woman in the passage honored Jesus by coming to him humbly and giving to him fully, and he called what she did for him beautiful.

Though others saw it as a waste, so often we can become distracted by the perspectives of this world.

The perspective that says to live with reckless abandon in pursuit of Jesus is unwise, crazy.

It's a waste of your wealth to give generously to the mission of the gospel and the local and global church.

It's a waste of your talent to invest at a job or role you feel called to when you could be making so much more money somewhere else.

It's a waste of your future to follow Jesus wholeheartedly, wherever he leads you, even if it flies in the face of what the world says is rational, financial, emotional, academic, and logical wisdom.

Charles Spurgeon wrote, Is anything wasted which is all for Jesus?

It might rather seem as if all would be wasted which was not given to him.

What do you need to give to Jesus?

Where is the Lord asking you to be obedient to him?

How do you need to humble yourself in order to honor him?

Maybe you need to surrender your plans or expectation for the future, your finances, a relationship, your time and talents, in order to step out in faith to honor him with your wholehearted obedience.

Spend time today in prayer, identifying the treasures the Lord has given you and ask him how he would have you surrender those, to pour them out in worship, to him to do with them whatever he so chooses.

And so we pray this morning, Jesus, thank you for the treasures you have given me.

You are the giver of all good gifts.

Show me how I can use the things I treasure the most to honor you the most.

There is nothing I have that I treasure more than you, and there is nothing that I have that I am not willing to pour out to you.

Show me how to give to you humbly and wholly all that I have and all that I am for all the days of my life.

In Jesus' name I pray.

Amen.

Thank you so much for joining us again this morning.

I pray that you have a great Friday and weekend, and we'll see you back tomorrow morning.