Sermon
Holy Ghost and Fire
Publisher transcript
Transcript
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George, I'm gonna invite you if you can,
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join me in the Word of God, Matthew chapter three, in verse 11.
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Matthew chapter three, verse 11.
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This is the Word that God has laid upon my heart, amen.
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It reads this way,
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I indeed baptize you with water unto repentance,
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but he who is coming after me is mightier than I,
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who sandals I am not worthy to carry,
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he will baptize you with the Holy Ghost and with fire.
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Someone say amen.
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Gonna preach today on a simple topic,
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Holy Ghost and Fire.
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Father, I thank you for your spirit that is in this place,
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God, Lord that over 2,000 years ago,
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you descended in the form of your spirit
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and you feel the church and the believers with power
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and we're walking in that same power today.
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I pray God that you would encourage us through the Word,
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God enlighten us, God illuminate these words today
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in our hearts, anoint our hearing
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and anoint my lips of clay, God.
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We give you all the glory and all of the honor,
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can someone say amen, amen.
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You may be seated in the presence of God.
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Pentecost Sunday, amen, celebrates the initial outpouring
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of the Holy Ghost in Acts chapter two,
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which occurred on the Jewish harvest festival
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known as Pentecost or as the Feast of Weeks.
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Pentecost occurred 50 days after Passover
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or in the case of the church,
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50 days after the resurrection of Christ.
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And Pentecost is a significant day on God's calendar
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because it fulfilled his plan from the very beginning
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to inhabit or to not only dwell among his people,
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but within his people.
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It has been the heart of God.
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It has been the plan of God to dwell not only around
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or above, but within his people.
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And from the prophets of old who would prophesy
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and foretell of this great occasion,
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which would be Pentecost, they didn't have the name for it,
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but there was a day that these prophets like Joel
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and Isaiah and Ezekiel foretold the moment they hinted,
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they talked about this day in the future
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where God would break through the heavens
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and descend upon his people.
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Prophet Joel said that I will pour out my spirit
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on all flesh.
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I'm gonna say, amen today.
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He said this, I'm gonna pour out my spirit on all flesh
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and your sons and your daughters will prophesy.
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The prophet Isaiah said that God
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he would with stammering lips and another tongue
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speak to his people.
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Amen.
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In Ezekiel, he said that he would give you a new heart
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and put a new spirit within you.
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This has been the priority of God
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throughout the narrative of scripture
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that one day he would feel the heart of his people
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and turn their hearts of stone into hearts of flesh
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and all of God's people for generation to generation
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was living with anticipation of this very moment.
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They were living with the expectation.
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They were living with bated breath on the edge of their seat
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on the tiptoes of their toes for the moment
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that God would fulfill this prophecy.
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They didn't know when, they didn't know where,
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but they knew that this day was going to come.
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And then all of a sudden,
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a man by the name of John the Baptist
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who was the forerunner of Jesus Christ
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stepped on the scene after 400 years of silence
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between the old and the New Testament,
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between Malachi and Matthew.
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The silence of heaven is broken
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and he prophesies these words
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that I have read to us today.
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I indeed baptize you with water unto repentance,
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but there is one that is coming, hallelujah.
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There is one that is mightier than I, praise be to God,
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whose sandals I am not even worthy to carry.
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He will indeed baptize you with the Holy Ghost
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and with fire somebody give God a hand, praise today.
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Somebody shout hallelujah today.
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John with the fire in his belly
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preaches unto the citizens of Judea
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and tells them that there is coming a baptism.
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And it's not like just any baptism.
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He tells them I'm baptizing you into water with repentance,
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but there is coming a whole another level of baptism.
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And he describes to us a unique experience.
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He describes a two-part experience
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with two separate elements
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or two divine or supernatural works that takes place.
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And it is the baptism of the Holy Ghost and fire.
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I want you to understand that the infilling of the spirit
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is but one baptism.
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I'm not talking today about two baptisms
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or three baptisms.
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We're not talking about successive baptisms.
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We're talking about one baptism,
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one Lord, one faith, one baptism.
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But in this baptism, it is composed of different elements.
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It's composed of power.
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Someone say power.
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Amen, come on, say it again.
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Say power.
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And fire, somebody say fire.
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I want to tell you today that you cannot,
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if you could put that slide up from your brother, please,
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the infilling of the spirit is one baptism,
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composed of two elements, power and fire.
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I want you to understand today, friend and church,
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anybody watching that you cannot have the Holy Ghost
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and not have the fire.
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If it is the real Holy Ghost, because there's a lot of,
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I'll just call them like fake Holy Ghosts going around today.
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What looks to be the Holy Ghost.
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And not everybody that's speaking in gibberish
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is speaking in a holy tongue.
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Come on, I need you to help me today.
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I need you to understand that not everyone who speaks
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with gibberish and go la la la la,
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if somebody has to teach you how to speak in tongues,
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that's not the Holy Ghost.
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If they say, just say Jesus, Jesus, Jesus real fast
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and just say a bunch of words
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and then you got the Holy Ghost.
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No, that's not what the Holy Ghost is.
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The Holy Ghost is the spirit of God taking residence in you
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and supernaturally empowering you to speak in a holy tongue.
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And I get excited to speak in a language
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that you have never learned or spoken before, amen.
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So I'm not talking about a fake Holy Ghost.
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I'm talking about a real Holy Ghost.
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And when the real Holy Ghost shows up,
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there's going to be real fire that shows up.
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We need to understand the baptism of the Holy Ghost.
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This is an essential doctrine of our apostolic church
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of what it means to be Pentecostal,
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what it means to be a spirit-filled believer,
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to understand the spirit and fire baptism.
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We have to grasp the biblical concept of baptism.
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Somebody say baptism, amen.
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That's a powerful word.
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That's a very important word, baptism.
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The word baptism in Greek is baptism.
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And it means to dip, to immerse, or to submerge.
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A baptism, no matter the kind,
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it is not a sprinkling of water.
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It is not a partial dip.
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When we say the word baptism,
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we're not talking about a shower.
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We are talking about full immersion.
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All one's life and body be consumed, amen.
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And in the case of water baptism,
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we do not practice a sprinkling or a shower.
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We practice full submersion, amen, somebody.
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Amen, do we believe this?
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Full submersion into the water, amen.
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If you've got a foot that came out,
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we gotta get that foot down too.
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Everything's got to go down.
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Bravely to God.
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Full submersion in the name of Jesus,
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not in the name of the Father and the another Son
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and of the Holy Spirit.
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No, we don't.
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We don't.
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In the name of Jesus Christ.
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And that's all you need to preach.
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That's all we need to do.
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And there's one formula, one formula.
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And I wanna say that if there's somebody today,
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I just feel this of the Holy Ghost.
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If you are contemplating,
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if you've got like a toad that's kinda dipping in,
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you should or should not,
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I just need to tell you in the Holy Ghost today,
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give your life to Jesus.
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Surrender your heart and be baptized in His name.
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Hallelujah.
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Peter got up on the day of Pentecost
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and he preached the Acts 238 message.
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Repent and be baptized.
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Every one of you in the name of Jesus Christ
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for the remission of your sins.
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And ye shall receive the gift of the Holy Ghost.
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Somebody give God some praise for that today.
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Hallelujah.
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Hallelujah.
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Thank you Jesus.
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Thank you God for this revelation.
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And if that's you, you need to be baptized in Jesus' name.
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Don't you wait another day.
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Don't you wait another hour.
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Jesus is coming soon.
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And you've gotta be baptized.
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Not only in water,
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but you've gotta be baptized with the Holy Ghost
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and with fire.
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The Lord wants to consume somebody today.
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My Lord, I feel something in my heart.
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The Lord wants to consume somebody today.
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He wants to immerse you in spiritual power
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and spiritual fire.
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Oh my Lord, I get excited.
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I have preached many different messages.
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I would assume hundreds, maybe thousands.
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I don't know the number,
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but I have preached a lot of different things.
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And I gotta tell you that nothing gets me more excited
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than when I preach.
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There's two messages that get me excited more
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than anything else.
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It's when I preach about the oneness of God
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or the name of Jesus.
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And when I preach about the Holy Ghost,
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whoo my God, something just gets a hold of me
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because that is in my spiritual DNA.
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That's who I am.
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And I'm not ashamed of it.
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And we need to tell the world about it.
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Amen, somebody.
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Oh my Lord, hallelujah.
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Let me talk to you about the baptism of power.
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Let's just talk about these two elements today
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because I know we got a part day.
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Amen.
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I know we got some food waiting for us.
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We have a wonderful time.
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But amen, I will feel so much better
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before we go to the park.
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Someone gets renewed in the Holy Ghost.
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Say, someone speaks in tongues.
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Amen, hallelujah, hallelujah.
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The Bible declares, let's talk about a baptism of power.
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The Bible declares that God is spirit.
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God is spirit.
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One of the chief revelations of God is that God is spirit.
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He is not limited by a body.
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He is not limited by time and space.
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He is not limited by the physical laws
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that govern our natural world.
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He is not limited by any of those things.
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God is eternal.
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And God is spirit.
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And God is unchanging, hallelujah.
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Come on, now God is, He is eternal.
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He is spirit and unchanging, hallelujah.
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And God is all powerful.
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And God is all-knowing.
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And God is all present.
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He is a spirit, hallelujah.
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And the first glimpse of God that we read
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in all of scripture happens at creation
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in Genesis one and verse two.
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While the earth was with our form and void
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and darkness was upon the face of the deep,
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the spirit of God moved upon the face of the waters.
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What a profound picture of God moving upon the face
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of the deep in a world that was dark and void.
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Ooh, I just feel the stop right now
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and tell somebody that if your world is growing dark
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or void, that's a recipe for God to move.
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Because there is something about things that look hopeless,
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about things that look dark,
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and things that look shapeless and formless
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and without any hope that attracts the spirit,
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the moving of the spirit.
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So I just wanna tell somebody today
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that no matter what shape your world is in right now,
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you are a candidate for a move of God.
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Woo, my Lord.
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You are a candidate for God to sweep across your life.
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Come on, someone just love him right now.
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Oh, rabbi, by Yasha, I feel the Holy Ghost in this place.
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The spirit is moving and the spirit was moving
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upon the waters, above the waters.
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And this gives us a concept.
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It gives us a picture of how God's spirit moved
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throughout the ages of the Old Testament.
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From the very beginning in Genesis,
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through the Tabernacle system and the wilderness
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with the children of Israel and through the prophets even,
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we see the spirit of God moving above the people.
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This is how God chose to relate to his people
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in the Old Testament.
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He was always above the people.
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The spirit was moving above the waters.
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It was moving above the Israelites
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as a pillar of fire by night and by a cloud by day.
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He was above the people.
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And then he was in a special room called,
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in the Tabernacle called the Holies of Holies
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or the most holy place.
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And in a way, it was still very much above the people.
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Why is that?
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Because only the high priest could enter into that place,
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but once a year, no one else had access
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to the glory of God that was in that special room.
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And it was like that for generations and generations.
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But all of that changed when God came down
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through the incarnation of Christ.
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In here the words of John,
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in the words of John, the word became flesh
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and dwelt among us and we beheld his glory,
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the glory as of the only begotten of the Father,
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full of grace and truth.
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Jesus or God said, I don't just wanna dwell
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above my people anymore,
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I wanna dwell among my people now.
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And so when Christ came down to earth,
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he went from being God above us to being God among us.
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Somebody give God some praise here today.
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How many of you are thankful that God stepped into our world?
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How many of you are thankful that God robed himself
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in humanity and he came and for 33 and a half years
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he bottled up all of his divine essence into the Christ,
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the man named Jesus and he was with us
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and he dwelt among us.
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Who praise be to God, he did that.
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And it was during that among us period of the Bible,
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during that among us time when John the Baptist now,
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John the Baptist is the link between the Old Testament
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and the New Testament.
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Can I preach this like I want to today?
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Who God, I said can I preach this like I want to?
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He was the link between the Old system and the New system.
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And he came like a herald to announce there is coming one
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that is mightier than I.
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And he said he's not just gonna do what everyone else did.
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He's going to baptize you with the Holy Ghost and with fire
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and likewise Jesus when he speaks to his disciples,
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he said but ye shall receive, everyone say power.
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He said ye shall receive power.
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After that the Holy Ghost has come upon you.
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Oh my Lord, I feel something in my spirit today.
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Oh, rabababaya shambhala makandala.
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Oh, rabababaya shambhala.
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Hallelujah, I don't even know if I'm gonna get
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through my message today.
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I just feel something electric flowing through my veins today
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because Jesus said where all you gotta do is wait for me
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and you're gonna receive power when the Holy Ghost
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has come upon you and then not too many days from there
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about 40 days or so then it reads in Acts chapter two
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in verse one when the day of Pentecost had fully come
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they were all with one accord in one place
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and suddenly someone say suddenly, come on say suddenly,
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suddenly there came a sound from heaven
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as of a rushing mighty wind and it filled the whole house
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where they were sitting and there appeared unto them
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divided tongues as of fire and it set upon each of them
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and they were all filled with the Holy Ghost
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and began to speak with other tongues
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as the spirit gave them the utterance.
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I wanna show you today church and friend
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that at Pentecost there was a divine shift
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and how God related to man.
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In the Old Testament he was God above us
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and when Jesus was here he was God among us.
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But on the day of Pentecost he was God within us
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and I came to tell somebody today
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you don't just have to touch him
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you don't just gotta feel him
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but he wants to feel your life to the utter most.
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Somebody give God some praise
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somebody lift up a voice
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somebody lift up a shout
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somebody clap your hands
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somebody clap your hands
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somebody shout to God today.
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Oh my God it is the infilling of the spirit
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that gives us the power to live for God
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and to accomplish his purpose in our lives.
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We need the Holy Ghost.
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Someone say I need the Holy Ghost.
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Holy Ghost.
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You know let me just clear this up.
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Do you need the Holy Ghost to go to heaven?
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Yes.
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I thought it was a trick question.
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It wasn't hallelujah.
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But can I tell you you need the Holy Ghost more
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than just to go to heaven.
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You need the Holy Ghost just to go to work.
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Amen.
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I don't know.
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Hallelujah Jesus.
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You need the Holy Ghost just to go to Walmart.
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You know what I'm saying?
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You need the Holy Ghost just trying to find a parking at the
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you know whatever it is you're going.
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I don't know about you
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but I don't just need the Holy Ghost to go to heaven.
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My goodness I need the Holy Ghost to go to heaven.
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I need the Holy Ghost in every aspect of my life.
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I couldn't be married without the Holy Ghost.
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And it's not because of my wife but it's because of me.
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She's not here right now for God.
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But hallelujah.
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I couldn't be a father without the Holy Ghost.
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Come on now.
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I couldn't be a preacher without the Holy Ghost.
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I couldn't be a singer without the Holy Ghost.
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I couldn't be a musician without the Holy Ghost.
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And there is nothing that we can do apart from the Holy Ghost.
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We need God to consume us.
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Hallelujah.
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Hallelujah.
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Shalomakala.
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Oh hallelujah.
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Speaking tongues every day.
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Hallelujah.
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Is that all right?
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Every day speaking tongues.
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Hallelujah.
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Sometimes I get to praying and I never get to praying in
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English.
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Hallelujah.
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Some of y'all are blessed.
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You know why?
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You get to pray in English.
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You get to pray in Spanish.
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Hallelujah.
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You know, glory.
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You just get all there.
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Some of you, how many of you prefer to pray in Spanish?
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Don't lie to me.
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Come on.
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Amen.
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And everybody says we're going to be talking in Spanish when
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we get to heaven, huh?
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And the Chinese church are saying, no, we're going to be
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speaking Chinese, right?
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And then hallelujah.
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And the Swahili are saying we're going to be speaking.
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I don't know what language we're going to be speaking.
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But all I know is that when I begin to pray and I begin to
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enter the spirit of God, whatever it is I'm going through,
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whatever's on my mind, whatever's bothering me,
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whatever I need, I get to praying in the Holy Ghost.
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And then all of a sudden, English is sheep.
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Spanish is sheep.
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Whatever language is sheep.
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There is only one language.
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And it's the Holy Ghost.
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As you begin to speak with other tongues,
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the spirit of God is making intercession for you.
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There are things that I don't even know what to say.
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I don't even know what to say.
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But God begins to swear in me.
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And I've got that baptism of his spirit.
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Woo, praise be to God.
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Somebody say, amen today.
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Come on, clap your hands.
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Give God a praise.
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I need the Holy Ghost.
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Woo, my Lord.
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But I've got to switch gears here.
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I've got to switch gears because we get excited when we talk
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about the baptism of power.
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Woo, man, I feel it.
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Holy Ghost, miracles, signs, wonders, right?
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All these things excite us.
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And they should.
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But there's another element.
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Amen.
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Someone say, uh-oh.
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Because you can't have the Holy Ghost without the fire.
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And I've got to talk to you before I leave today
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about a baptism of fire.
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Now, I had you say, uh-oh.
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Because when we start talking about the baptism of fire,
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all of a sudden, we begin to see what the will of God
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looks like in our life.
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Oh, hallelujah.
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Because we like to focus just on the power, how it makes us
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feel, and oh, yes.
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But many times, our understanding of the baptism of fire
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is lacking.
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We don't quite many times understand what God means
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by a baptism of fire.
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In the church, we say we use fire.
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We talk about fire in a variety of ways.
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But usually, it's when we talk about passion, right?
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We say, man, that brother, he's on fire for God.
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And what we mean is, like, man, he's passionate, right?
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Or service today was fire, right?
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What we mean is, man, service was lit, right?
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It was awesome, man.
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You felt it.
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But can I tell you, we don't have to stop saying those things.
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That's awesome.
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Nothing wrong with that.
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But a baptism of fire goes beyond just passion and what
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you feel and what the temperature is like in the building.
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A baptism of fire goes beyond all of that.
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The Bible declares this.
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It says that for our God in Hebrews 12, 29,
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for our God is a consuming fire.
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Woo!
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Hallelujah.
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Our God is a consuming fire.
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There is a fire nature to God.
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And when John preached about this baptism,
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he said, you're going to be baptized with the Holy Ghost.
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And then he didn't put a period there and stop.
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He said, and!
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Someone say, and!
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With fire.
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With fire.
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There is something to the baptism of God's spirit
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that has this fire in it.
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And he was describing something that would revolutionize,
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that would radically change our life.
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God is not interested in just feeling you.
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He's interested in forming you.
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Woo!
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My Lord, that wasn't in my nose.
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I got to say it again.
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God doesn't just want to feel you.
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He wants to form you.
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And the only way you can form somebody, brother,
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is through the.
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I'll tell you why.
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Some believers, as many tongues as they talk into,
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never mature in Christ.
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They never go from glory to glory.
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They never go from faith to faith.
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Why?
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Because they may talk in tongues and all that there.
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And that could be wonderful.
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But they never let the fire consume them.
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They never let the fire.
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They're just satisfied with the feeling, but not
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with the forming.
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Woo, my God.
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And God is saying, I didn't just come to feel you.
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I came to form you.
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And when John says this, he explains himself
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in the next verse to understand what John means about the fire.
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We need to keep, you know, it's very helpful in your Bible
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studies.
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Keep reading.
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Don't just take one verse and lift it.
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You got to read before and you got to read after.
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So you can capture the full meaning, the full context.
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So read the next verse.
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And then he explains to us what this fire is.
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He said, I'm going to baptize you,
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or he will baptize you with the Holy Ghost and with fire.
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Next verse, verse 12, John says, his windowing fan
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is in his hand.
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And he will thoroughly clean out his threshing floor
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and gather his wheat into the barn.
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But he will burn up the shaft with unquenchable fire.
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And John is talking about something
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that's called a windowing process in a harvest.
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In a time of harvest, in this ancient agricultural society,
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they would grain or they would thresh grain
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on a threshing floor.
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Amen.
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I've preached about that before here.
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And they would thresh the grain or the wheat or the barley
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on the threshing floor.
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And ideally, the wind would come.
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The wind from the east would blow in at twilight
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and would carry away the shaft.
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All of the loose outer husk of the grain
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would be carried away.
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And the heavier true grain would fall to the ground.
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This is called a threshing.
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But sometimes there was no wind.
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So what the farmer would do is get his windowing fan.
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I wish I had one today.
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But it's a fan.
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Think of almost sometimes when you fan the flames inside
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of a fireplace.
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It's a fan.
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And that fan would, he would blow since there was no wind.
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He would, with the windowing fan, blow away the shaft
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and separate it from the true grain.
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And after a while, after he does this,
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there would be a pile of shaft.
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All the false grain would be over there.
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And what he would do was gather up that shaft
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and then torch it with fire and burn up all the shaft
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that was there.
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What John is describing for us is a process in which,
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when the Holy Ghost takes resident in our life,
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I'm almost done, but hear me, this is so important.
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He doesn't just come to feel us and make us feel good.
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But the fire comes with the Holy Ghost.
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And the Holy Ghost comes, God sends His fire.
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The fire of God is sent into our lives
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to consume all of the shaft, all of the things.
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Hear me today, all of the things in our life
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that is not the true grain.
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Are you following what I'm saying right now?
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Amen, somebody say amen.
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Okay, and he blows those things away
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and that's what the word does.
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The word blows these things and it starts to separate.
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And then the fire comes, who shall aba maya shana?
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And it begins to burn up all of those areas,
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those characteristics, those elements of our life
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that doesn't glorify God and doesn't look like Jesus.
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And my God, it doesn't compliment a life in Christ.
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And he begins to consume those things and burn those things.
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I've come to tell somebody today on this Pentecost Sunday
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that if you will let the fire of God consume your life
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in his spirit, he will start to burn those areas in our life
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that have got to change, have got to be removed
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so that we can walk in greater perfection.
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Somebody say amen today.
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I know, I know, it's not very popular to talk.
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We get excited.
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You can draw a crowd, I guess,
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talking about just the power of the Holy Ghost.
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But then when we start talking about the fire
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and what the fire does and how it begins to burn,
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you know what it burns?
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Someone say what?
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It burns bad attitudes.
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It, my God, you know what else it burns?
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It burns relationships, bad relationships.
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Oh, my God, it burns things like pride.
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It burns arrogance.
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It burns greed.
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It burns disobedience.
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It burns all of these things that are contrary
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to the spirit of God.
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I'm not getting a lot of amen right now,
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but I know you're hearing me.
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It burns these things so that ultimately what is left
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is a true living witness.
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What is left is a life.
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And I understand.
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How many of you have ever touched physical fire?
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Like, how many of you,
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some of you are real sophisticated Hispanics in Mexican.
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You probably cook your tortillas like on, you know,
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one of them fancy things that came from Mexico
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and was passed down from generation.
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But some of us, we just put their tortillas
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right on the burner.
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Yeah.
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Did I make some of you nervous when I said that?
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You just kind of just got to,
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you don't got time to heat up the kuma.
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You know, you just gotta like burn it right there.
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And every once in a while, my wife has a technique.
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You know, one time I saw she was, you know,
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she was warming up the tortilla.
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Man, I really feel the Holy Ghost now.
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Hallelujah.
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Hallelujah.
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She was burning one of those tortillas.
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And then I heard her blowing.
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I heard, what are you doing over there?
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And I couldn't understand.
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So I asked my, what are you doing here?
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Why are you blowing?
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So I can grab the tortilla because if not,
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it'll burn my fingers.
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Oh, you're blowing the flame that way.
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I see the technique now because a couple of times
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I was sticking my fingers down there
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because I was excited to get the tortilla.
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Woo!
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Fire was hot.
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Fire burns.
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Someone say it burns.
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When the Holy Ghost and fire consumed your life.
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Come on up.
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When the Holy Ghost and fire consumed your life.
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It's not always gonna feel good.
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It's not always going to feel exciting.
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It's not always going to feel, fire is painful.
-
There's no getting around into the baptism of fire
-
is gonna burn.
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Yes it will.
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But I'm gonna say something with a lot of respect.
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I hope no one gets offended at what I'm about to say.
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If you do, I apologize in advance.
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But let me say this, we're all going to burn.
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I prayed about before I say what I'm about to say.
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We're all going to burn.
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The only question is do you wanna burn now?
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Or do you wanna burn later?
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I'm gonna burn.
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Wow.
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But you're gonna burn.
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And wow, Lord, you took all the excitement
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out of the room, pastor.
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No, I didn't.
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Because my job is to get, to help you get to heaven.
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I don't just want people to feel the Holy Ghost
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and go right back to living the same life that they live.
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That's kind of heavy.
-
You can burn now or you can burn later.
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But you will burn.
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So guess what I've decided?
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I'd rather burn now.
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I'd rather say, God, oh Jesus,
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whatever it is you need to burn.
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Whatever it is you need to consume.
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Whatever it is God, you need to torch in me.
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He alamaboyosh.
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Whatever it is God, you need to burn God.
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Burn it now.
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I don't wanna leave this service.
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God, until you burn it.
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I don't wanna go another day, God, until you burn it, God.
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I need you to burn it.
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Would you stand with me at this hour?
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God, I don't wanna leave this service.