Sermon
Where's The Beef?
Publisher transcript
Transcript
-
Today I'm beginning a new series called faithful stewards faithful stewards and
-
Starting today for the next few weeks. We're gonna look at different principles of biblical stewardship
-
You don't know what that word is. You're gonna know what it is before the end of today's service. Amen
-
I'm gonna invite you if you can we're gonna go to the book of Psalms
Psalms 50 chapter mention
-
chapter 50 and verse 10 Psalms chapter 50 in verse 10
Psalms 50 chapter mention
-
one verse and
-
then we're going to
-
Jump back to the book of Leviticus but Psalm 50 and verse 10
-
Amen the word of the Lord says for every beast of the forest is
-
mine and
-
The cattle someone say the cattle
-
on a thousand hills
-
Amen now, let's read Leviticus
-
Leviticus chapter 27 and verse 32
Leviticus 27 chapter mention
-
Thank you for your patience and standing for a few more moments. I know we've been standing but you'll be seated in just a moment
-
Leviticus chapter 27 verse 32 again just one verse
-
It reads and concerning the tithe of the herd or the flock of
-
Whatever passes under the rod one tenth shall be
-
holy
-
to the Lord
-
Amen for my title today. I want to borrow a famous line that some of you
-
You probably never heard before but some of you have from an old commercial. I'm gonna call this message
-
Where's the beef?
-
Someone say where's the beef
-
today's message asks a
-
Spiritual version of this question. We're not gonna talking about food today
-
When it comes to giving God our all
-
Stewardship and giving why don't we pray together father? I thank you for your spirit. That is so
-
tangible in this place today God and
-
Gathering us here God from every walk of life
-
Overcoming different challenges adversities Lord by your grace
-
We are here today and we've come with a purpose to lift up your name Lord in worship
-
To give you our very best God and receive from the word now
-
I pray that you would anoint the ears the hearts of everyone in this place God that this word would fall on good ground
-
Lord, I believe that the ground has been prepared anoint my lips of clay Lord
-
That the word that you have deposited into my spirit
-
I can preach that word just as you gave it to me and let your people be edified in Jesus name
-
We pray somebody say amen. Amen. You can be seated in God's presence
-
Amen, you know the old lady from the Wendy's commercial became famous
-
For asking a simple but very pointed question when she said where's the beef
-
Where's the beef in the commercial?
-
And if you have that you might remember some of you this commercial she peers over a massive hamburger bun
-
Hiding a small patty underneath there and she demands to know
-
Where the substance is
-
And I agree with this little lady, I think especially when it comes to burgers
-
I don't know if I got any burger lovers out there, but nothing is more
-
pitiful
-
You could feel my pain right now. Then when the bun is bigger than the patty
-
I'd rather have the patty be bigger than the bun
-
Because I can bite off the edges of that meat. You all don't know what that's like. Hey, man
-
Amen and the same can be said when it comes to our tithing our giving our stewardship
-
We can be all bun and no beef
-
We can present something that looks right impressive on the outside
-
But when lifted up for examination it lacks the substance that God is looking for
-
And so when it comes to our giving our our
-
Stewardship our offering our tithe and all of the above when it comes to that even our worship
-
Every aspect of our life because let me tell you that as we go through this series
-
We're gonna look at different aspects of stewardship people here stewardship, especially Christian
-
They go pastor's gonna talk about just money through this whole series. No, we're not
-
We're gonna talk about various aspects of stewardship of our life of our time of our of our of our
-
The truth there are many stewardship principles in God's word
-
And when we look at these things, it's important that God is looking for substance
-
We can present the right things, but the question that God might be asking us today is
-
Where's the beef? Where is the beef now? Let's look at psalm chapter 50 written by
Psalms 50 chapter mention
-
Asaph who was a levitical worship leader and a man of faith
-
So if you look at Psalm 50, it's written by Asaph who was a levitical worship leader and psalmist
-
With a prophetic message he wasn't just a songwriter. It wasn't just a poetic guy
-
He he had a prophetic message for God's people and the entire psalm I encourage you to read psalm 50
-
It plays out like a a courtroom a courtroom scene if you can envision this in your mind with God as the judge of the courtroom
-
and he is judging his people.
-
And God in this glorious courtroom
-
is calling his people to account.
-
He's calling them to account for their giving
-
and their worship habits and their overall attitude
-
towards his temple and towards him himself.
-
And so this is a very serious moment.
-
And I think the courtroom is probably
-
the most fitting example for the seriousness
-
that we are reading this text as very serious.
-
And God is in this Psalm through his servant Asaph
-
reproving his people to move beyond the empty ritualism
-
that they have or the lip service
-
or whatever you wanna call it,
-
to get beyond the superficialness
-
and to embrace his model of giving
-
and stewardship and worship.
-
And so God is, he's reproving his people.
-
And this is one of those types of scenes of scripture
-
where the tone is serious,
-
but it's all because God loves his people
-
and God has a way.
-
God has a plan, God has a system.
-
And then in the middle, in the middle of that chapter,
-
we come to this very scenic verse in verse 10,
-
which many of us have quoted or have heard often
-
telling us that God owns the cattle on a thousand heels.
-
And this picture reinforces the most fundamental truths
-
about God and stewardship.
-
And this is gonna bring me to my first point today.
-
And I encourage you, if you take notes,
-
if you're not a note taker, you won't offend me at all
-
if you take pictures of the things
-
that we're going to be covering today.
-
The first point is this,
-
and I don't think anyone's gonna disagree with it
-
on the surface, but here it goes.
-
It's that God owns it all.
-
Amen.
-
Amen.
-
I said, he owns it all.
-
Now, it's easy to confess this
-
and on a basic level and accept it.
-
And I don't think that in general terms,
-
a Christian would contest this idea
-
because scripture tells us about God
-
and how he created everything.
-
And what I want and I hope for us today
-
is that we can fully grasp and believe.
-
To be sure, God doesn't just own the cattle on the heels,
-
God owns the heels that the cattle is roam on.
-
And he doesn't just own the heels that the cattle is roam on.
-
In Psalms 24 and verse one, he also,
-
the Bible says that the earth is the Lord's
-
and the fullness thereof,
-
the world and they that dwell therein,
-
all of creation belongs to God.
-
The resources, the creation, including you and I,
-
everything belongs to him.
-
It's all his.
-
He created it, every thought, every good idea,
-
every invention, because even with the mind
-
that creates and invents, God gave us that mind to do so.
-
God owns all of it.
-
The Lord himself deposited every diamond,
-
ruby, emerald and sapphire,
-
every nugget of gold and silver into the crust of the earth.
-
In Haggai 2 and 8, it says the silver is mine,
-
the gold is mine, says the Lord of hosts.
-
And you'll find verse scripture after scripture
-
in the Bible, which attest to God's ownership of everything.
-
Don't have time to read them all, but hear me today.
-
Take me at my word that God owns it all.
-
But in Bible times, cattle,
-
because that's the object we're looking at today,
-
cattle were the most common form of monetary means.
-
Currency and exchange, cattle.
-
Now, some of you might be thinking,
-
I thought it was gold and silver.
-
Well, for the wealthy, probably,
-
but gold and silver were mostly used
-
for big purchases like land,
-
but not for everyday expenses, cost of living stuff.
-
That was cattle.
-
So cattle was the equivalent to cash or liquid assets.
-
This is what cattle represented.
-
Like money, people exchanged cattle for goods,
-
for services, for food, for payments.
-
It was their currency that they used to live their life.
-
Not gold and silver, but most of all, cattle.
-
It was used for a variety of reasons
-
to even pay payments or pay the dowry,
-
the price to a bride's family before they can get married.
-
I think we should bring that one back, huh?
-
Bring me some cattle.
-
My father-in-law is here today.
-
He didn't ask for any cattle, but you know,
-
if he did, I would have had to go get some cattle.
-
Cattle was also used for collateral, for debts.
-
Cattle even had legal protection.
-
They were FDIC insured.
-
If someone stole your cattle,
-
you had a legal right to restitution.
-
That's how valuable it was.
-
Cattle under the law of Moses was very significant.
-
However, cattle's highest value was its spiritual value.
-
Serving as a means of physical offering and tangible faith.
-
All the forms of giving throughout the Word of God,
-
all the forms, especially in the Old Testament,
-
was through cattle, and cattle was used for offerings,
-
tithe, which is the 10% of income.
-
All of this, cattle was the primary source,
-
the primary means of offering to the Lord.
-
So God owns all the cattle on a thousand hills.
-
He gave his people the cattle,
-
not just so that they can have the cattle
-
and grow a great, big, large cattle ranch,
-
but so that through that cattle,
-
they also might return to the Lord what was his
-
and bless the work of God.
-
And as a sign of gratitude,
-
as a sign of praise and worship,
-
cattle was the currency that God gave his people.
-
And he entrusted them with cattle
-
in order to bring him the beef.
-
Someone say the beef.
-
The beef.
-
Stewardship.
-
This brings me to my next point,
-
which is that stewardship determines where the beef is.
-
God owns it all.
-
Amen.
-
But you are responsible, you and I are responsible
-
for managing what God has entrusted into our personal care,
-
the cattle that you keep or return to him.
-
Now what you do with your cattle matters.
-
And this is where I think at some point,
-
we may find some hair splitting
-
on what exactly cattle is meant for.
-
And of course, we're not talking about
-
the cows that are roaming the street.
-
We all understand.
-
We're talking about financial resources
-
and monetary means, okay?
-
Scripture gives us two cautionary examples
-
of how your relationship with cattle or finances
-
can determine your destiny.
-
There is a very direct connection
-
between the way we steward our resources in our lives
-
that God has blessed us with
-
and the destiny that God has for us in a spiritual sense.
-
The two are connected.
-
One seems very tangible, very literal,
-
and another can seem very spiritual or eternal,
-
but you need to see the direct connection between the two.
-
The first example from Scripture I wanna point out for you
-
is that we have the Israelites in the desert
-
who turned their gold into,
-
of all the animals they could have chosen,
-
a golden calf or a young cow.
-
Hmm, I don't know if that's where they got the term cash cow,
-
but there it is.
-
There it is.
-
Now this is a very bizarre case.
-
Now for you Bible students
-
or those who remember the story of when Israel
-
took their gold and they casted this golden image,
-
on the one hand, this is what's bizarre about it,
-
on the one hand, it's very generous of them
-
that they donated their gold to this thing.
-
It's not like these were stingy people.
-
They donated their gold to the,
-
so on the one hand, that was good that they donated,
-
but on the other hand, their giving was misguided.
-
They gave, someone say they gave,
-
but they gave to the wrong thing and for the wrong reason.
-
They were sincere, you know you can be sincere,
-
but sincerely wrong.
-
They were not stingy.
-
No, we're not saying that they're stingy people.
-
We're not saying they're withholding people.
-
No, it's just that they gave to something
-
that God didn't tell them to give to.
-
Now watch, they didn't mold the calf.
-
Now people say, oh they just wanted to worship idol.
-
They didn't mold the calf
-
because they wanted to be idolaters.
-
If you read the text clearly,
-
it says that they lost faith.
-
They lost faith in Moses and in God's plan.
-
And because they weren't understanding what was going on,
-
they couldn't understand what was happening.
-
They couldn't understand why Moses was taking so long.
-
You read the story, there they were
-
at the bottom of Mount Sinai.
-
Once Moses kind of come back,
-
it was their lack of patience
-
for what God was eventually going to do
-
that led them to say, let's take all the gold that we have
-
and mold from our something to our liking,
-
something that we like, something that we have,
-
you know, that we can do.
-
And this is exactly what they did.
-
And of course, you know the story.
-
Moses comes down from the mountain.
-
He sees what happened and he is hot.
-
The Lord is hot, I should say.
-
The Lord wanted to wipe them out.
-
The Lord wanted to destroy these people.
-
He said, you know what the Lord told Moses after that?
-
He said, why don't we just forget all these people
-
and start over?
-
You read your Bible, that's what he said.
-
Why don't we just forget it?
-
And I'll just start with you, Moses.
-
But it was Moses, the people didn't know this,
-
but Moses was interceding for them.
-
Say, God, please hold back your wrath.
-
It's like Jesus, we said, Lord, forgive them
-
for they know not what they do.
-
They're doing it, but they're doing it sincerely wrong.
-
And Moses intercedes.
-
God, please don't judge them.
-
Don't judge them, Lord.
-
Don't judge them.
-
God withholds his judgment.
-
But the moral of the story is,
-
is a group of people, the children of Israel,
-
who lost faith in God's system,
-
lost faith in what was going on,
-
and then they took their resources
-
and they molded this calf,
-
and then of course it becomes an idolatrous thing.
-
Believers today face a similar dilemma
-
when they start losing faith in God or his system,
-
and they start trusting and idolizing their cattle,
-
and they start molding their giving to their liking.
-
And, my friend, that's not how it works.
-
Amen.
-
When you give and you tithe regularly,
-
you are returning it to God.
-
Why?
-
Because it's his.
-
Somebody say amen today.
-
Amen.
-
And then what happens next is in his hands.
-
It's in his hands.
-
It's God's business.
-
It's his business.
-
We do our part.
-
I give unto the Lord,
-
and I give my tithe or my offering
-
or a free will and extraordinary offering
-
that I feel to give to God.
-
When I do that, what happens next is in God's hand.
-
All I know is this.
-
I did my part.
-
God will do his.
-
And what God does with that is God's business.
-
But I do my part and God will do his.
-
God will judge all things in due time,
-
both man and system.
-
What he's looking for is my heart.
-
He's looking for my obedience to his word.
-
And I come to tell somebody today
-
that when we think about stewardship,
-
it's not that God needs anything that we have to offer him.
-
God doesn't need our money.
-
He doesn't need our houses.
-
He doesn't need any of that.
-
What he wants is our heart.
-
He wants us to, he wants to know that we trust him,
-
that he's the source of everything that we have
-
and that he is a provider for all that are need.
-
Somebody give God some praise today.
-
Hallelujah.
-
Yeah.
-
Hallelujah.
-
Hallelujah.
-
The second example comes from the Israelite tribes
-
of Gad and Reuben.
-
One of another interesting cattle story.
-
They famously settled on the east side of the Jordan
-
instead of crossing into Canaan
-
and possessing their true inheritance.
-
I pray to the Lord, before I read this verse,
-
I pray to the Lord deeply over this.
-
And I understand you get into these topics,
-
sometimes it can go a little sideways
-
for people in their mind.
-
But what I pray to the Lord is that,
-
if there's any room for conviction in someone's heart today,
-
I pray that this point might be the one that does it.
-
You know, sometimes one sermon is not gonna do it,
-
but sometimes it can.
-
What was the reason?
-
Here is a group of people.
-
They were part of the 12 tribes of Israel.
-
They were a group of people
-
whom had been brought out of Egypt.
-
God delivered them from sin and bondage
-
from the hand of Pharaoh.
-
They walked through the Red Sea.
-
They experienced the pillar of fire by night
-
and the cloud by day.
-
They saw the wonders of God in their life.
-
And it was all leading them to a land,
-
a land of promise, the land of Canaan.
-
That was their destiny.
-
That was the point of it all,
-
not just to get through and just, you know, celebrate,
-
but it was to make it.
-
We've got to arrive where God is calling us to go.
-
But then they got to the junction of the Jordan River.
-
And it was at that junction of this crossing over
-
into the next phase of their destiny in God,
-
the promised land.
-
They decided that they could not go any further.
-
And let me show you the reason why.
-
In Numbers 32 and verse one, this is what they said.
-
Now the children of Reuben and the children of Gad
-
had a, watch this, very great multitude of livestock.
-
And when they saw the land of Jaser
-
and the land of Gilead,
-
that indeed the region was a place for livestock,
-
they told Joshua, Joshua, if it's possible,
-
can we stay on this side of the Jordan
-
instead of crossing over because we've got too much cattle
-
and we don't want to let go of it.
-
Their top priority was preserving their cattle,
-
which led them to settle on the outside of the promised land.
-
It got me thinking how sometimes the more we possess,
-
the more it possesses us.
-
They had all this cattle, they said,
-
what are we gonna do?
-
Sometimes you can't take all your cattle with you.
-
Oh man, hallelujah.
-
I told my wife, I'm gonna buy some cricket sprays.
-
Whenever I hear crickets in the church, we can spray them.
-
Getting a little quiet now.
-
I brought my cricket spray today.
-
The harder it becomes.
-
And I wonder what was going on in the mind of Gad and Reuben.
-
They're right there, I mean, they're right there.
-
They've already been delivered from Egypt.
-
We're not talking about like salvation from Egypt.
-
We're talking about a destiny in God.
-
And if they've only would have just surrendered,
-
given up some of that cattle that they had
-
and gave it up and realized that there's more
-
that God has in store for them.
-
Giving the Lord's way, what will it do?
-
It'll break the grip of greed in our lives.
-
It'll break that some are hostage to that.
-
The children of Gad and Reuben, I've said this before,
-
they were not children of God, they were children of Gad.
-
Amen, we've got some children of God
-
and we've got some children of Gad, amen.
-
I don't wanna be a Gad fear, I wanna be a God fear.
-
But if you're a Gad fear, you're constantly living
-
in a state of preservation.
-
Oh, I've built too much now.
-
Now I don't know if I can really trust it.
-
Who are you trusting?
-
Some trust in chariots, some trust in their army,
-
but we will remember the name of the Lord our God.
-
Giving the Lord's way breaks the grip of all of that.
-
Greediness is not the same as stinginess.
-
Let me tell you, you can give and still be greedy
-
when it's not what the Holy Ghost asked for.
-
What are you talking about, Pastor Jacob?
-
I invite you to interview Ananias and Sapphira.
-
It wasn't that they were stingy, they gave,
-
it's just that they didn't give everything
-
that God asked them to give.
-
They wanted to present, they wanted to look like everybody
-
and say, hey, everybody's giving, everybody's tithing,
-
everybody's giving, everybody's giving, everybody's giving.
-
And the Lord judged them.
-
He judged them, he said, why?
-
Because you're not really giving what I asked you to give.
-
You're giving on your terms.
-
You say, oh man, but that's the New Testament.
-
That's not the old, we think God only struck people down
-
in the Old Testament.
-
No one's gonna get struck down here, I don't think.
-
That's not what God wants to do.
-
But I'm here to tell you that if,
-
you know what the Bible says about the land
-
that they were going to?
-
It was a land that was flowing with milk and honey.
-
Now I'm no farmer, but where do you think
-
the milk comes from?
-
And don't be funny and say goats.
-
Goats, oh yes, they probably do,
-
but they also come from cows, from cattle.
-
Here's the point, the very thing that they were afraid
-
to give up and surrender, God says,
-
I've got a land that's flowing with it.
-
Oh my God, you mean to tell me,
-
I've been holding back and holding out
-
if I just gave to the Lord the Lord's way,
-
to my church, to the Lord's word,
-
then God's got way more in store for me,
-
absolutely, it's a land that's flowing with milk and honey.
-
Let me tell somebody today, you can never out give God.
-
You can't do it, you can't do it.
-
I'll be just a few more moments, but you can't do it.
-
You can never out give God.
-
When you tithe, when you give,
-
your 10% which belongs to the Lord,
-
it's not yours, it belongs to God.
-
He will always provide what you need.
-
The Lord said this in Malachi 3 and verse 10,
-
he says, bring all the tithe into the storehouse.
-
Whose storehouse?
-
Not mine, God's storehouse,
-
that there may be food in my house
-
and try me now in this says the Lord of hosts,
-
if I will not open, hallelujah,
-
the windows of heaven and pour out for you such blessing
-
that there will not be room enough to receive.
-
Either God is lying or he's telling the truth,
-
but my Bible says that God is not a man that he should lie.
-
So if my Bible tells me, if I bring my treasures,
-
I bring my offering of my tithe to the house of the Lord,
-
God's gonna bless,
-
God's gonna open up the windows of heaven
-
and let me remind you today
-
that those blessings that come down,
-
it's not always in the form of financial resources,
-
my brother, it's not always in the form of a check
-
or a check in the mail or a bonus at work,
-
God will bless you in manifold ways.
-
He'll bless your relationship,
-
he'll bless your family,
-
he'll bless your ministry.
-
Oh, I want the windows of heaven to open.
-
Somebody clap your hands and let's give God a praise today.
-
Hallelujah.
-
I'm here to tell you that number three,
-
before I close, let me give you this last point
-
that giving, faithful giving fuels revival.
-
I want you to see the powerful way
-
that giving fuels the church and revival.
-
Giving, tithing, this is so apostolic.
-
Watch the book of Acts and the other books
-
that record how the members, they went above and beyond.
-
They sold their possessions, their goods,
-
and they gave regularly to the Lord's church.
-
Acts chapter two, Acts chapter four, Acts chapter five,
-
you keep going down the chapters.
-
First Corinthians nine, First Corinthians 16,
-
Second Corinthians chapters eight through nine,
-
on and on and on.
-
We see there is a direct connection
-
between the generosity and the giving
-
and the support of the people to the revival
-
that God is working through his church.
-
Hallelujah.
-
This is, oh, this is apostolic doctrine.
-
This is as much doctrine and apostolic
-
as any other apostolic doctrine that we teach
-
and practice in our lives.
-
Tithes and offering, it's one of our 19 doctrinal points
-
as being a part of an apostolic assembly.
-
It's the economic system that God has set up in the church.
-
And I have come to encourage you
-
that if you would get ahold of it,
-
if there's any room, give God a centimeter
-
and God will give you a mile.
-
God will show you if there's any room,
-
is there any room for conviction?
-
If I just open up a little bit and say, God work in me,
-
would you not believe that God will bless you?
-
Can I testify here for a few moments if that's all right?
-
Somebody say, go ahead.
-
I am standing in this place not to gloat, not to boast,
-
but I am a blessed man.
-
I stand here today as a fourth
-
and the fifth generation apostolic,
-
not to pat myself on the back,
-
but here today we've got at least five
-
or four generations of apostolic believers.
-
We've got my wife's grandma that is here.
-
We love our grandma B, she's here, hallelujah.
-
I've got my parents and my in-laws that are here.
-
We've got myself and my wife that are here.
-
I've got my son that is here back there
-
running the multimedia and my daughter that's in class.
-
And then of course we've got the saints
-
that went ahead of us already in the presence of the Lord.
-
Let me tell you one of the secrets of longevity
-
in the kingdom of God.
-
For some of you who have not been in this
-
as long as our families have.
-
Financial commitment to God
-
and the giving of our tithe regularly to the Lord
-
and devoting our offerings to him.
-
I'm talking about almost a hundred years of faithfulness.
-
Now you think, oh, they've always been blessed.
-
We go down the list and they were only able to give
-
maybe just a few dollars or cents
-
that they would give to the Lord,
-
but the Lord always provided.
-
He made sure that there was food in the pantry.
-
He made sure that there was gas in the car.
-
He made sure there was a roof over their head.
-
He made sure, I wonder if there's anybody
-
that can testify with me today,
-
that the Lord is good and his mercy endures forever.
-
Oh, pastor, are you saying that prayer?
-
No, prayer's important.
-
You ought to pray, you ought to fast,
-
but don't shortchange God.
-
Say, Lord, here it is, it's yours.
-
And I'm not here to go, I'm not here to parade my family.
-
That's not why they're here.
-
That's not why this is happening.
-
But I just felt in the Holy Ghost to testify to somebody.
-
You could be the difference maker.
-
You can turn that thinking around.
-
It can start with you and say,
-
we're gonna trust in the Lord with our 10%.
-
We're gonna trust in the Lord.
-
We're gonna give unto the Lord.
-
And I'm here to tell you today, church,
-
things are gonna start shifting in the spirit.
-
Things are gonna start shifting here in this church.
-
We're gonna renew the emphasis that we need to.
-
God has dealt with us.
-
He's dealt with me on this.
-
And gone are the days where we just dismiss
-
and just throw whatever we've got
-
and just head on out the door and forget about the,
-
no, we might even move the offering back
-
to the middle of the service.
-
You say, why pastor?
-
That's gonna scare the visitors.
-
No, I think it scares the members
-
more than it does the visitors.
-
We're gonna bring the offering back and say,
-
this, I miss the days where bringing our offering.
-
I know it's all digital, Venmo, Zelle and all that,
-
but I kind of miss the days
-
where we would bring something physical to God
-
and put it in the offering basket.
-
You say, oh, you're just trying to show off.
-
You don't know what they put in there.
-
That could have been their month's rent.
-
It could have been anything.
-
But this is what I know,
-
that if you give, God will give back to you.
-
Give and it shall be given.
-
Shake it, oh, press down.
-
Shake it together and running over will come out of your bush.
-
Oh, that son's gone into pastor.
-
Oh, pastor, he woke up on the wrong side of the bed.
-
He didn't have his Wheaties this morning.
-
You're right, I didn't have my Wheaties.
-
I had homemade tortillas and that's the key.
-
I'm gonna watch out.
-
I'm gonna be grounded here every week.
-
This is gonna get kind of crazy up in here.
-
He said, well, why, why, why, why, why,
-
why we gotta do all that?
-
Because every revival, every move of God,
-
you see a direct correlation between the generosity
-
to giving of the people.
-
And I think it's time.
-
I believe it's time.
-
God is awakening something within us and within the church.
-
We wanna grow, amen.
-
We wanna see souls come to the kingdom of God.
-
We wanna see these, oh, yes,
-
we've got to tell them about Jesus.
-
But we've also gotta be that kind of church,
-
a Macedonian church.
-
We gotta be that giving church
-
and pour it out at the altar and say,
-
here it is, Lord, it's yours.
-
Oh, hallelujah, God.
-
Hallelujah.
-
Play something good there, brother, like very emotional.
-
Very emotional.
-
Just kidding.
-
Yeah, yeah, no, not too emotional, not too emotional.
-
Listen, I'm gonna give you this final picture
-
because God showed this to me.
-
I have books, I have commentaries,
-
I have all these wonderful things
-
that are nice to age or study.
-
But I'm gonna tell you, 80% of the things that God gives me,
-
it comes through revelation.
-
It comes through my prayer and a Bible.
-
And this is what the Lord showed me.
-
I didn't get this from anywhere else.
-
Nothing to do with other sons,
-
so maybe someone else on another continent preached it.
-
But I found this scene in 1 Samuel chapter six
-
where the Philistines used untrained nursing cows
-
to return the Ark of the Covenant to God's people.
-
Some of us may be familiar with that story.
-
The Ark of the Covenant,
-
which represents the glory of God,
-
the presence of God was in Philistine hands, enemy hands,
-
and it was time for it to come back to God's people.
-
And so through divine means,
-
they send the Ark of the Covenant back
-
and it's being carried.
-
It's being carried among all things.
-
It's being delivered.
-
My God, UPS, here it comes.
-
But on cows, on cattle.
-
Now their natural instinct,
-
they were nursing cows, the Bible says.
-
Their natural instinct would be to return to their calves
-
and feed their calves.
-
Plus they were very unfamiliar with the terrain.
-
Very unfamiliar.
-
So these cows miraculously walked
-
from the land of the Philistines,
-
straight shot to Israel.
-
Because when you give your cattle a purpose,
-
don't just give, give with a mission.
-
I'm gonna bless.
-
Woo, shan'ta la matah.
-
I don't, let me tell you something.
-
We don't give, this is not a charitable,
-
we don't give donation, we give offerings.
-
And our money has a mission.
-
It's anointed money.
-
It's got the Holy Ghost on it.
-
And when we give it to the Lord, it's with a mission.
-
And so here come these cows
-
and they're walking through the terrain
-
and they're on their way.
-
Oh man.
-
And then, and then they finally get there.
-
Can you imagine the cows like,
-
yeah, we made it all the way.
-
Huh?
-
High five in hooves.
-
We did it.
-
We got here.
-
Oh man, what a journey it was.
-
And just when they were getting ready to celebrate,
-
huh?
-
Just when they were getting ready,
-
start making milkshakes and things like that.
-
Here comes the guy with the big ax,
-
firewood, lighter fluid.
-
And what those cows didn't realize
-
is that they were about to become beef.
-
Oh, I'm sorry to tell you cow, you went all that way.
-
I know you've got a story to tell.
-
I know that, yes, yes, yes.
-
There's a whole backstory here,
-
but you brought the covenant back.
-
You brought the glory of God back.
-
And when you, hallelujah,
-
when you release your faith,
-
your finances into the hands of God,
-
it will sustain, it will carry the presence of God.
-
But that's not all.
-
Hallelujah.
-
Oh my God.
-
It will sanctify your resources.
-
When the cows arrived,
-
then we asked the question, where's the beef?
-
Oh my Lord.
-
I'm almost done.
-
Listen, 1 Samuel in chapter six, verse 14,
-
it answers the question, where's the beef?
-
Oh, they didn't come just as a delivery service.
-
These cows came to die.
-
They came to give themselves holy.
-
They came to give all of themselves.
-
And the Bible says,
-
then the cart came into the field of Joshua of Beth-Shema
-
and stood there.
-
A large stone was there.
-
So they split the wood of a cart
-
and they offered the cows as a burnt offering to the Lord.
-
And this signified a change
-
in the storyline of God's people,
-
that the glory of the Lord was back in Israel.
-
Church, as I conclude right now,
-
let me tell you that God didn't need the cows so much.
-
God didn't need all,
-
but what he did want was the sacrifice.
-
What he wanted was the heart
-
because Jesus said where your treasure is,
-
there your heart will be also.
-
Oh, God's not looking just for a handout today.
-
God's not looking just for a spare change.
-
God's not looking for whatever you had under the mattress.
-
God's not looking, what he's looking for is our hearts.
-
And he's looking for a cheerful giver,
-
a cheerful giver of worship,
-
a cheerful giver of praise.
-
Oh, hallelujah with the sacrifice of praise,
-
the fruit of our lips,
-
a cheerful giver in every aspect.
-
I invite you to stand with me here today.
-
Hallelujah.
-
I don't know about you brothers and sisters,
-
but I feel the spirit of God here.
-
I feel the Holy Ghost.
-
Oh, I feel something tugging on my spirit today.
-
Oh, hallelujah.
-
I feel joy in the house of the Lord.
-
Oh, hallelujah.
-
The Bible says it's better to give than receive.
-
And today I wonder if you have something to offer to God
-
and you can start with your worship
-
and you can start with your praise
-
and you can start with the lifting up of your hands.
-
You can start with the opening up of your mouth.
-
You can start by acknowledging him as the provider
-
and the sustainer of your life.
-
You can start by acknowledging that God owns it all.
-
Hallelujah.
-
Everything belongs to him.
-
Oh, I can't hold it back.
-
I've got to give it to the Lord today.
-
He's just somebody in this place
-
that would join me in worship unto God
-
as we offer up the sacrifice of praise,
-
as we offer up this thanksgiving offering,
-
as we lift up the voices,
-
as we magnify the Lord today.
-
Hallelujah.
-
Thank you, God.
-
Oh, let me tell you, God's been faithful.