Sermon
The Pilgrim's Call
Publisher transcript
Transcript
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I'm going to invite you, if you can, just for
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a few more moments. I know we've been standing
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for a while, but if you're able to, remain standing
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for a few more moments, just as I read our verse
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today out of the book of Hebrews, chapter 11
Hebrews 11 chapter mention
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and verse 8. Hebrews chapter 11 and verse 8.
Hebrews 11 chapter mention
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And as we begin a series of messages called the
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countdown to eternity, the Lord led me to this
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passage to Maybe to set the tone, maybe to establish
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some things as we move forward in the Holy Ghost.
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The word of God says, by faith, Abraham obeyed
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when he was called to go out to the place which
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he would receive as an inheritance. And he went
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out not knowing where he was going. By faith,
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he dwelt in the land. of promise as in a foreign
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country that's key as in a foreign country dwelling
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in tents with isaac and jacob the heirs with
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him of the same promise for he waited for the
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city which has foundations everyone say foundations
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whose builder and maker is god With the help
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of the Holy Ghost, I want to preach. I want to
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talk for a few moments on this thought. The pilgrims
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call. The pilgrims call. Would you pray one more
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time with me before you're seated? Let's go before
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the Lord. Let's ask God to speak to us. Let's
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render the rest, the remainder of the service
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into his hands. Father, we thank you. For your
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presence that is in this place today, God. All
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that you have done already, Lord. The liberty,
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God, that is here. And where your spirit is,
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there is freedom, God. To worship, to lift our
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voices, to lift our hands, God. Oh, Lord. And
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to receive your word with gladness. I pray anoint
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our hearing today, God, that we can spiritually
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perceive. Your Word, God, and apply it to our
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lives. Anoint my lips of clay, Father, and put
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Your Word in my mouth. In the name of Jesus,
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let Your name be glorified. Everyone say, Amen.
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You may be seated in the presence of God. Webster's
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Dictionary defines a pilgrim as someone or as
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one who journeys in foreign lands, especially.
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one who travels to a shrine or a holy place as
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a devotee. That is what a pilgrim is. And when
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we hear the word pilgrim, I know for me, and
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like many of you, we might picture those early
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pioneers who boarded the Mayflower in the 1600s
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and... sailed across the Atlantic to land at
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Plymouth Rock. These groups of people were seeking
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religious freedom in an unfamiliar land. So when
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I think of a pilgrim, I think of those little
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black hats with the buckles on them, you know,
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and Thanksgiving turkey and all that. That's
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what I think. But long before those pilgrims,
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there was Abraham. The original pilgrim, And
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the thing about Abraham is that he was not driven
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by a personal desire to claim his piece of the
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pie. It wasn't just like... I don't know if some
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of you remember that song. I don't know what
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show it was, the Jeffersons, you know, moving
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on up. Abraham wasn't just trying to move it
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on up to the east side to get his piece of the
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pie. Anybody know what I'm talking about? Never
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mind. You guys are way too young. Praise God.
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But he wasn't just trying to move it on up to
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get his steak of the pie and to. and fulfill
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some personal ambition that he had in his life.
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He wasn't trying to, you know, move on up in
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the world, so to speak. What Abraham was after
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was something that the world itself could not
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offer him. A city whose builder and maker is
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God. And he was in good company. You read in
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the 11th chapter of Hebrews, the various... men
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and women of faith that he is in company with,
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this great cloud of witnesses that the writer
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talks about of Old Testament saints who, like
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Abraham, all believed for a promise. We read
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in verse 13, he writes of these saints. He says,
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all these died in faith, not having received
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the promises. But having seen them afar off,
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were assured of them, embraced them, and confessed
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that they were strangers and pilgrims on the
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earth. That's interesting. I want to look at
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that part again. They confessed, they embraced
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these promises, although they did never receive
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them in the physical world, but they were assured
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of them. And they confessed that they were strangers
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and pilgrims. Everyone say pilgrims. That they
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were pilgrims on earth. Verse 16. But now they
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desire a better, that is, a heavenly country.
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Therefore God is not ashamed to be called their
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God, for he has prepared a city for them. Abraham,
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like all the saints of old, believed that God
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was preparing a place for them in the heavenly
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realm, that there was a destination, that there
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was a land beyond this world, beyond what the
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natural eye could see, beyond what the physical
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world could promise, could manufacture. These
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Old Testament saints died. many of which never
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got to see it. Even Moses didn't even get to
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walk into the promised land. All he got was a
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bird's eye view from afar of this land of promise,
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the land of Canaan. And that was the case for
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many of these Old Testament saints. But I don't
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believe that any of them died regretful or any
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of them died with any sense of remorse, but they
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all died with this belief. That God was preparing
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for them something that was eternal. Something
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that was beyond the confines of this place of
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earth with the boundaries of time and space.
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And so what I want to do today is going to lay
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this idea in our minds of what it really means
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to be a believer in this hour. And we take our
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cues from men such as Abraham and others who
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saw themselves not as settlers in this world,
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but as pilgrims. Amen. Somebody say amen today.
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You know, sometimes believers are criticized.
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Maybe you have heard this before or have even
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been. on the receiving end of this, of being
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so heavenly minded that they're of no earthly
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good. But I believe today that the church suffers
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from the opposite problem. That we are so earthly
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minded that we are of no heavenly good. So earthly
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minded. See, another name for earthly is worldly.
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Worldly. And this is the term that, depending
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on how you're talking about it, can mean and
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can comprise different things. But worldliness
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is something that every Christian, every believer
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needs to understand, needs to study, needs to
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know what constitutes worldliness because this
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is the very thing that stands in direct opposition
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to living a life for that eternal place, for
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living with eternity in mind. is worldliness.
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And it comprises many things. It comprises things.
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Can I talk about this for a little bit? Someone
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say, go ahead. It comprises many things, such
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as imitating the world's ideas and standards
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and conforming to its ways. And this is exactly
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what Paul writes in Romans chapter 12 about us,
Romans 12 chapter mention
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the fact that we are not to be conformed to this
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world. Amen? And to this pattern and this is
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ways, but to be transformed by the renewing of
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our minds. And so to become a follower of Christ,
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to become a child of God, to walk with him means
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cutting ties with this world. It means turning
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your back on this world. Now, don't get it mistaken.
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I am not talking about turning your back on people
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in this world because we need to love them. But
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I'm talking about the world and its system or
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its purpose, its intention. But I want to focus
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on another aspect of worldliness, which is that
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true worldliness is also the worship of the temporal.
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True worldliness is the worship of the temporal.
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What I mean by that is that it is about loving
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the material. the physical, or the natural, and
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all that it promises to give us in this life
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more than that which is eternal. And so when
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we think about worldliness, I don't want us simply
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thinking about listening to worldly music, although
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it includes that, or doing things that we might
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consider very worldly, although it might include
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that, secular concepts and ideology. What I want
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us to think about in this context is that worldliness
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is the worship or it is the affection, the adoration,
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the love of anything that is passing away. Anything
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that is temporal or physical. And this is in
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direct contradiction to the life that God calls
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us to live. Somebody say amen today. Hallelujah.
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Somebody say amen. You see, we live in a world
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that is obsessed. with permanence. We live in
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a world that is obsessed with people wanting
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to build their own brand. Establish themselves.
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We hear a lot about that, right? Gotta establish
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yourself. Establishment. And there's nothing
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on the surface that is wrong with wanting to
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be financially established, emotionally established,
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but then It could also go too far where our whole
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concept of life and even God's role in creating
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the life that we want is more about making this
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life more comfortable and more pleasurable and
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more satisfying instead of living our life in
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the direction of the eternal. And this is the
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concept I want us to think about today. I want
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to preach to you about, hallelujah, is that there
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is these two worlds that we can get caught up
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into. The world of the now, of the here and now,
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of the present, of the temporal, of the material,
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or the world that is forever. The world that
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is not going to pass away. The world that God
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is creating for us. The city, that celestial
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city, that place. that presence, that mansion
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that Jesus referred to, that he is preparing
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for us. And this is what the church, amen, I
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feel this in the Holy Ghost today, this is what
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the church needs to set their minds on and their
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affections on and their spirits on, lest we become
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a prisoner of the now, a prisoner of the moment.
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Come on, can I preach like I won't here today?
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And the unfortunate reality today is that there
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are many that are even in the church that are
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prisoners of the moment. And prisoners and making
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long -term decisions and eternal weighted decisions
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based on temporary emotion and temporary gratifications
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and temporary things that we might feel or experience.
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And that's the worst thing that one can do. And
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that's exactly what the enemy wants us to do
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is to make eternal decisions based on how we
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feel or what we're experiencing in the moment.
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Whatever kind of gratification that we are getting
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out of that. But the call of God is not about
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us making this life more comfortable. Making
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this world more pleasurable. And settling down
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and getting more established and more cemented
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here. But it's about a pilgrimage. Hallelujah.
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It's about walking by faith. It's about living
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like this world is not our home. Clap your hands.
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And why don't you give the Lord some praise today.
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And this is why we need the pilgrim spirit. We
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got to have a pilgrim spirit like Abraham. And
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there are some things, I've got some concerns
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today in my heart as a believer, as a pastor,
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as a man that is just in pursuit of the things
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of God and caring for the souls that have been
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entrusted here. And anyone watching online, this
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is the burden that God has placed. And so there
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are a couple of things that we're going to just
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look at very briefly from the example of Abraham.
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by faith, followed the call of God with the belief
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that he would receive this eternal reward. And
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the first thing that I want to tell you is very
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simply, don't settle. Somebody say, don't settle.
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Come on, let's say that again. Don't settle.
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The Bible says in verse 8 that by faith, Abraham
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obeyed. Amen. He obeyed when he was called to
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go out. The thing about this call, if I could
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just say briefly, is that God didn't give him
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all the details. He didn't give him all the details.
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God did not hand Abraham a map and an itinerary
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and said, Abraham, this is... This is how it's
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all going to be. This is where you're going to
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go, and this is what it all is going to look
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like. All the Lord told him was go. That's it.
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Just go. Just get out. Get out from where you
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are, Abraham. And that's all he got, and that's
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all he heard. But you know what he did? He packed
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his bags, and he went. Without an itinerary,
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without a plan, without a five -year plan. You
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know, he got some real good planners out there,
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and I'm not against all of that. But he didn't
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get any of that information. He didn't get a
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GPS route. Hallelujah. Some of us, you know,
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we're so dependent on GPS. We use GPS just to
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go to the grocery store now. Oh, Lord, help us.
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Hallelujah. I know why you're doing it, because
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you're trying to find the quickest route. If
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I could save five minutes, two minutes even.
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Time is short. My Lord. He didn't get none of
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that. All the Lord said was go. And he packed
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his bags. And he said, honey, I'm not sure where
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we're going, but I heard something. I heard the
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voice of the Lord. I heard a call, and it's time
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to go. And this is what the nature of the pilgrim
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spirit. You'll never be a spiritual pilgrim if
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you're not willing to go with just one word from
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the Lord. If all God says is turn right. Or turn
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left. Or go. Or stop. He might even say stop
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sometimes. And just be able to take God at his
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word. I'll never be able to possess that pilgrim
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spirit. It means that I'm willing to obey without
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full understanding. I'm willing to move without
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knowing all the details, how it's going to work,
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but just trusting in the Lord with all. Lean
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not to your own understanding, Proverbs says,
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but trust in the Lord with all of your heart.
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Amen. Acknowledge him in all your ways, and he
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shall direct your path. Somebody clap your hands.
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Hallelujah. Abram, Abraham, he could have stayed
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in Ur. He had roots there. He had family there.
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reputation. He had wealth. He had real estate.
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He had everything going for him in Ur. To top
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it all off, Ur was like a happening city. Ur
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was a metropolitan place. It had culture and
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it had infrastructure and it was a wealthy city
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and it had a lot to offer. Maybe a family that
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was wanting to establish themselves. It had everything
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there at the reach of their hand. It was a well
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preserved and cultivated place. It had streets
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and schools and it even had a legal system the
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archaeologists have found. But despite all of
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these things that Ur had to offer, it was also
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deeply pagan and steeped in idolatry. It was
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filled with temples that were erected to false
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gods and to false religion. And so The Lord tells
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him, you need to get out of this place. You need
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to get your mind off of this world. Because if
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you stay here with this worldly mindset and this
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worldly way of life, you're never going to experience
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the eternal things that I have for you. And so
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this place of Ur, it means something for each
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and every one of us here today. Ur symbolizes
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the world, the temporal, the material. the comfortable.
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And I have come today to stand before you under
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the unction of the Holy Ghost and tell you that
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in the same way that God called Abraham to step
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out of that place of Ur in order to set himself
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on the things that are eternal, God is calling
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you to leave your place of Ur, to leave the,
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my God, to leave your past behind and to set
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your heart on pilgrimage with the radical call
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to do everything that God God has called you
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to do. Somebody give God some praise here today.
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Oh, hallelujah. Woo, my Lord. The problem is
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that we've gotten so comfortable in er. It's
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like, you know, Ur has so much to offer, and
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Ur has so much to give, and it's pleasurable
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there. Everything is like as it should be. But
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let me tell you, you're never going to reach
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that city whose builder and maker is God if your
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soul is anchored to Ur. You're never going to
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make it. And I've come to break the news to somebody
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here today that if you think you're going to
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make heaven your home, If you think you're going
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to make that city your eternal home while still
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being anchored and attached to this world and
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to that earth with all of its systems and its
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backward ways, you've got another thing coming,
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my friend. You've got to make up. I feel this
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in the Lord today. You've got to make up in your
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mind that you want that eternal. I'm not willing
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to stay here in Ur any longer. I want that place.
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I want that city. I want that. I don't know.
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Is there anybody looking forward to heaven in
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here? Is there anybody? I want that place that
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God has prepared with a sea of glass and streets
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made of gold. That's where I want to be. Hallelujah.
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But it's a tug of war. It's a tug of war. Two
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worlds pulling you in the opposite direction.
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I feel that tension in the Holy Ghost. I feel
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that in the Spirit. Some of you are right there.
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You feel the pull in one direction. What is your
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err? What is that earthly or worldly thing that
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is pulling you, that is dragging you away from
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the eternal calling that God has for your life?
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Oh, you say, Pastor, but err has got so much
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to offer. You should have heard the pitch I heard
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the other day. what I saw. And if you felt what
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I felt, Pastor, I mean, maybe I could just have
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my cake and eat it too, you know. Maybe I could
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just have a little bit of err in my life and
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still make it to heaven. And I'd like to tell
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you that you're err wrong about that mentality.
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Because while it may be satisfying in the present,
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it will eventually leave you high and dry. While
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it may satisfy your fancy in the moment, while
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it may add a few extra dollars to your bank account
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in the moment. While it may provide some good
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feelings in the moment, those good feelings are
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not going to last. I'm talking to somebody right
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now on the edge of making that decision. And
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you feel the world pulling you this way. You
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feel its culture, its music, its whole lifestyle
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and way of doing things pulling you that way.
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Its fashions and its trends. But then there is
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also the call of God pulling you this way. I
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have come to do on this Sunday is help nudge
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you in the right direction and tell you whatever
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it is that you feel in the Lord. Just lean into
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that. Say, yes, Lord, I'm willing. I want to
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go all the way with Jesus. Hallelujah. Jesus
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said, do not lay up for yourselves treasures
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on earth, but lay up for yourself treasures in
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heaven. What is the point of laying up treasures
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on earth? Jesus said, where the moth. And the
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rust. And if that doesn't get you, then the thieves
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will break in and take it. But Jesus said, lay
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up for yourselves. Invest your time. Where is
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your treasures? It could be a lot of things.
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Your time, your money, your resources, everything.
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Invest it in eternal things. Hallelujah. Why?
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Because these are the things that will never
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pass away. And Jesus said, where your treasure
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is. There your heart will be also. Second thing
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I want to point out to you briefly is that to
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be a pilgrim in the spirit, you got to have this
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attitude. You got to live in spiritual tense.
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I was just going to call it live in tense, but
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I added the word spiritual just to make sure
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you don't understand that I'm telling you to
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go, you know, live in a tent somewhere physically.
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But hallelujah. But in spiritual tense. By faith,
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the Bible says, he dwelt. Let's look at this
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together. He dwelt in the land of promise as
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in a foreign country dwelling in tents. Now picture
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this for a moment. Abraham has been called, or
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Abram at the time, called out of his homeland
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of Ur. Remember, Ur is his happening place. It's
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a city, you know, on the move. And he leaves
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that wonderful place. to this supposedly greater
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place called Canaan, this land of promise. And
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he gets there. He travels there. This was not
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a simple thing. He couldn't just catch the next
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flight. I mean, there was a lot of preparation,
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a lot of sacrifice, a lot of time and energy
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to get to this place. And you see him getting
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there. Now, if I were Abraham, and I was just
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being like a little carnal or something, I might
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think, well, This place is so nice. This is what
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God has promised me. I might start drawing out
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blueprints of where I'm going to put my house.
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Y 'all are too spiritual. Praise God. I'm going
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to put it right over there by the lake with a
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dock. Hallelujah. And I'm going to have this.
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I'm going to have that. I'm going to bring in
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the best materials. Call my friend from Italy
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and bring in marble. Call, you know, the people
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from all the corners of the world. I mean, I'm
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going to build myself a place. I'm going to build
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myself a structure, a mat, whatever it is, because
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this is. This is home now. But Abraham did the
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exact opposite. The Bible said he dwelled in
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tents. Check this. He got to this place he had
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been believing for, got to this place that God
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had called him to, but instead of settling down
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and instead of pouring cement and building himself
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a castle, he remained in a tent as if to say,
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this is still not it. Oh, my God. This is still,
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I believe. Abraham would not allow himself to
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build himself a castle or a house on the hill.
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And those things are nice and wonderful. But
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he did not allow himself to get too attached
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to those things because he wanted to remember
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and remind himself that this is not the end game.
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This is not my final home. This is not what it's
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all about. And so, my God, I've come to preach
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to somebody here today. I've come to tell you
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that no matter where God takes you, No matter
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what he does in your life, whatever you do, make
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sure you're living in a spiritual tent. Make
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sure that you are flexible and mobile so that
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this world cannot hold you back. Somebody shout
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amen. Come on, shout amen. He said, I can't be
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too tied down because this is not it. And the
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Bible says that the next generation, even Isaac
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and Jacob, they were all tent dwellers. Tent
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dwellers. So we, if I could talk to a couple
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parents here today, that we have to also pass
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this same legacy of pilgrimage. Down to our children.
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Understand that while God has been good to us,
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God has blessed us. Listen, this is not what
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it's all about. This stuff can be here today
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and gone tomorrow. It's all about the kingdom
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of God. Oh, hallelujah. And our mindset has to
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be eternal. Someone say eternity. The problem
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is today, as I try to bring this to a closure,
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the problem is that In the church, because this
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is not just a message for the lost, for the unsaved.
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This is the message for the saved. Because the
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problem is that in the church, people are trading
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in their tents for townhouses and castles and
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things that will bind you and hold you back.
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And you know what people are doing? They're building.
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And if that term building isn't quite registering
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with you, they're making decisions. As if you're
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going to live here forever. As if this is all
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there is to it. My Lord. They're living. They're
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planning their life as if this is everything.
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But I've come to tell you that this world is
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going to pass away. Heaven and earth will pass
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away. But the word of the Lord will stand forever.
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And this is why, this is why there is such a
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call. Hallelujah. There is such an emphasis.
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There is such a command on you and I in the word
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of God to not love the world. Bible says in John,
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1 John chapter 2, it says, do not love the world,
1 John 2 chapter mention
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nor the things of the world. Amen, somebody.
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Somebody say amen. If anyone loves the world,
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watch this, the love of the Father is not in
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him. He said this world is passing away. And
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the lust of it, all the pleasures and all the
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offers that it has, is all passing away. But
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he who does the will of God abides forever. Hallelujah.
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You see, let me tell you something. As the piano
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player gets ready, give me a couple more minutes,
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brother, a couple more minutes. The devil doesn't
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have to make you sin, brother or sister. He doesn't
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have to make you sin. He doesn't even have to
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teach you how to sin. I mean, we kind of learned
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that from the moment we were born, right? There's
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a sin nature in us. He doesn't have to teach
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you. All he has to do is make you fall in. All
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he has to do is make the world attractive enough
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so that you will choose it over God. Are you
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hearing what I'm saying today? That's all he's
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got to do. If he can make this attractive enough,
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who enticing enough, shiny enough, glossy enough,
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who if he can just sell you on the fact that
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this world has something to offer you, it in
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itself will pull, it'll cause every kind of sin,
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ungodly, it'll all kind of fall into place naturally
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if he could just make it, if he can sweeten the
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pot enough to draw us out from where we belong.
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That's all he's got to do. So the issue is not,
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is the world bad? Of course it is. The issue
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is not, is God good? Of course he is. The issue
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today that we stand and that someone stands up
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today is, what am I going to do? What voice am
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I going to listen to? Hallelujah. Can I tell
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you? I'm going to tell you again. You can't have
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both. You can't have one foot in the world. You've
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heard it before. And one foot in the Lord. Hallelujah.
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You've got to either make up in your mind. He's
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already here. Praise God. Hallelujah. I didn't
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call you up, brother, but you're here. I told
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him two minutes to fairness. Hallelujah. And
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the thing is that you've got to make up your
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mind. You're either going to forsake the world
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and love God. Can I make it plain? Someone say
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make it plain. You're either going to forsake
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the world and love God or you're going to forsake
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God and love the world. You're either going to
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forsake the world, turn your back on the world,
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and love God and love his kingdom and pursue
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his kingdom with everything, with your heart,
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your soul, and your strength, or you're going
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to forsake his purpose and love the world. This
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happened. I don't have time to get into it, but
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there was a man named Demas that worked very
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closely with Paul. Put up the scripture for me
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right now, the next verse. Hallelujah. There
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was a man that walked with Paul. He was an assistant
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with Paul. He was like one of his apprentices,
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almost like a Timothy to him. But look at what
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it said. For Demas has forsaken me. Why? Having
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loved this present world. My God. Demas. Demas
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is a wake -up call to everyone sitting in this
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church today. You know why? Because he was walking
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with the apostle, and he still backslid. I mean,
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this guy saw the wonders of God. He got a front
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row seat, the apostle Paul. Maybe he even, like,
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wiped the sweat from his brow as he was preaching.
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I don't know how close he was to him. But he
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was active. He was not some fringe, wishy -washy
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member of the church. He was right. He was on
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the team. You can be on the team and still miss
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his will. I say this with the fear of the Lord,
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with all reverence. Hallelujah. How does that
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happen? Because somewhere along the way, His
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love shifted. Somewhere along the way, his heart
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shifted. And he replaced his love for the things
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of God, with the things of the world. And you
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know what happened? It overpowered him. He couldn't
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resist. Oh, I feel this in the Holy Ghost. He
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couldn't resist. It was just too strong. I just
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can't. And it was probably weighing on him. And
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he was just thinking, man, how much longer? He
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didn't know how to leave Paul. How am I going
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to break into Paul? So more than likely, he just
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slipped out in the middle of the night. Maybe
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he wrote him a letter. He forsook him. He just
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dropped. out of the scene he said i can't resist
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and he gave in to the love that he had for this
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present world and he missed out on his eternal
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calling someone here today under the sound of
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my voice it doesn't and the reason why the lord
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brought this to mind this man is for you to understand
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it doesn't matter where you're at in the lord
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today it doesn't it doesn't matter how active
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or inactive how involved or uninvolved how committed
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or uncommitted it can happen to anyone and i
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as As the man that God has placed here this afternoon.
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I don't want to see any one of you lose out for
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that home that we have in heaven. Oh, but we've
-
got to be a pilgrim. We've got to say in our
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faith. We've got to say in ourselves. This world
-
is not my home. I am just a pilgrim passing through.
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I don't want to be associated with it. I don't
-
want to build roots in it. I don't want to. I
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don't want to identify with it. I want to just
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live as a pilgrim. Would you stand to your feet
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this afternoon in the presence of the Lord? That's
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what I want. That's what I want. That's what
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I want. I want to be a pilgrim. And there's a
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pilgrim's call today. There's a pilgrim's call.
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There's a pilgrim's call. There's a pilgrim's
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call. I wonder if you hear it today. I wonder
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if you hear it. There's a city. Oh, Abraham,
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Abraham. He was waiting for a city whose builder
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and maker is God. A city with foundations. A
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city that was established. A city that was unshakable.
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A city that was unmovable. It was the kingdom
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of God. I have come to preach somebody into that
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place. I have come to preach somebody into that
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spirit. I have come to tell you today that there
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is nothing better. There is nothing sweeter.
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There is nothing greater than living for God.
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So tell the world goodbye. Come on, do I got
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a witness today? I feel the Holy Ghost here.
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I feel the Holy Ghost. That's all I came to preach
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today. But this is the word of the Lord for somebody.
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This is the word of the Lord for the church today.
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Oh, hallelujah. We were singing a little while
-
ago. Oh, I loved it. I said, with the world behind
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me, we were singing. The cross before me. decided
-
here today I will follow Jesus hallelujah come
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on why don't you worship him why don't you bless
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him why don't you thank him today hallelujah
-
oh hallelujah come on why don't we just get into
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the spirit right now oh hallelujah come on why
-
don't we get into the spirit right now come on
-
i know god is talking on somebody's heart right
-
now i know the lord is speaking to somebody right
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now i know you feel it in your spirit today there's
-
nothing better than living holy there's nothing
-
better than living for the lord there's nothing
-
better than punching your ticket to heaven there's
-
nothing better than saying this world is not
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my home world you can have your pleasures you
-
can have your sin You can have your lust. You
-
can have this and you can have that. I don't
-
want any of this. I want Jesus. This world is
-
not my home. Give me Jesus. Give me Jesus. Is
-
there somebody today that wants to step out and
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say, Give me Jesus. that's alright as long as
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I've got Jesus I've got everything that I need
-
oh hallelujah oh I feel God working right now
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I feel him working right now yes I do yes I come
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on somebody just wants to you hear the voice
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of the Lord you hear the pilgrims call you're
-
never going Get this day for the rest of your
-
life. This day is going to change the rest of
-
your life. Because on this day. You heard the
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pilgrims call. On this day. You heard the pilgrims
-
call. On this day. You heard the voice of your
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beloved. Saying come unto me. All you who are
-
weary and heavy laden. And I will give you rest.
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Come unto me. Oh. Take my yoke upon you. For
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my yoke is easy. The devil has tried to tell
-
you it's hard to serve him. It's hard to be apostolic.
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It's hard to be a believer. The devil is a liar.
-
it's easy to worship him it's easy to give it's
-
easy for his yoke is easy and his burden is light
-
is there anybody that wants to take off the burden
-
on your life come on lay aside every weight right
-
now somebody's got to unload some things today
-
you got to unload some things unload what you've
-
been carrying unload what you've been shouldering
-
unload that sin in your life unload that bad
-
relationship unload that addiction unload that
-
disobedience unload come on somebody you've got
-
to lay that thing down right now lay aside would
-
so easily be sent you oh i'm a pilgrim yes i
-
am oh come on this altar is open you're invited
-
if you want to come and lay down that burden
-
lay it down today the devil is a liar this bird
-
is not going to keep me at This world's not going
-
to keep me out of heaven. I will go. I must go.
-
I shall go. Yes, God. Come on. Oh, hallelujah.
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The Spirit of the Lord is moving all over this
-
building right now. Come on, with your eyes closed,
-
with your hands lifted, let the Spirit of the
-
Lord In your soul!