Sermon
My White Stone
Publisher transcript
Transcript
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I'm going to, I've selected a scripture out of
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the book of Revelations, and if you'd be a little
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patient with me here, I want to talk about something,
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and I want to encourage somebody here today.
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I don't know if we're on Radioland, or Videoland,
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or Facebookland, or, is the camera on? They're
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recording. Oh, okay, good. Amen. I'm going to
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throw a stone that way. Praise God. It reads
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this way, Revelations 2 .17. He who has an ear.
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Somebody touch your ear. See if you got one there.
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You got one? All right. You're good. He who has
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an ear, let him hear what the Spirit says to
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the churches. To him who overcomes, I will give
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some of the hidden manna to eat. And I will give
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him a white stone, and on the stone a new name,
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written which no one knows except him who receives
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it. Amen. This is an interesting passage of Scripture.
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My goodness, we can stay on this for a whole
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series. But I want to pull out some... Nuggets,
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if you please. Praise God from this. And just
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talk a little bit about encouraging. I want to
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encourage somebody here today. This scripture
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in Revelations 2 .17 is part of the letters to
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the seven churches of Asia Minor. Specifically
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for this passage today to the church of Pergamum.
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And if you read Revelations and you attempt to
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discover the hidden meanings within the seven
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churches of Asia Minor, they were real churches.
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They were churches that went through certain
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things. But the Lord used John, and John wrote
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about these churches, different characteristics
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about these churches definitely help us today
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in our Christ -like living and attempting to
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live for God. These letters were written by the
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Apostle John while he was exiled in the island
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of Patmos. As he received divine revelations
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from the Lord Jesus Christ, he began to write.
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And it's amazing because when you read the book
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of Revelation, you would discover there was so
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much, so much that John was receiving of the
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Lord such great revelations about apocalypse
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and whatnot. And it was, it's very powerful.
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Many people shy away from the book of Revelation
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because they don't think that it has anything
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to do with them. But I beg to differ there because
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there's, Four shadows of everything. There's
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shadows from the past and there's shadows in
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the future. If you walk long enough in the path
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under the sun, there's going to be times where
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your shadow will be behind you. Then there's
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going to be times when your shadow is before
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you. And so it is with the Word of God. Prophetically
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speaking, there's going to be things in the past
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that happen as a shadow of things to come. But
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then there's what is ahead of us that, oh my
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God, if we put attention to them and attempt
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to learn deeper on the significance of things,
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we're going to find out that there's so much
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depth to revelation. And John attempted to explain
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it, but he was writing fast and he was passing
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on this information to the church. The phrase,
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he who has an ear, emphasizes the importance
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of listening and understanding spiritual truths.
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There are things that, you know, we... will have
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to hear them and read them several times before
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you captivate because they have hidden meanings
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within them not that god is trying to deprive
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us from revelation but we have to dive deeper
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you know when you dive into the ocean and you
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are looking for the beauty of the ocean some
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folks they They snorkel on the top. And, yeah,
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you're going to see some things. Yeah, you're
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going to see some nice fish here and there. Have
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you ever snorkeled? I've snorkeled. I hate it.
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I don't like it because the water always gets
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in that little thing. And I say, oh, man, this
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is not for me. But, you know, if you want to
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see some beauty, you've got to do that, right?
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But I'll tell you what. If you really want to
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see the beauty, you go deep. You go deep, man.
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And that is not snorkeling. That's deep dive.
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And down there, you're going to find things and
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truths that they just come out. Wow. There's
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beauty in depth. And in the scripture is the
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same thing. There's so much beauty, so much to
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learn, so much to apply to ourselves, but it's
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deep. We have to be willing to go deep. Somebody
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say, go deeper. I'm not going to pull a T .D.
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Jakes and say, can I go deeper? He used to use
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that all the time. Can I go deeper? Amen. Praise
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God. You're not going to go deeper with the life
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jacket on. Oh, come on now. When you got a life
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jacket on, you're planning to stay on the surface.
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But if you want to go deep, get rid of the securities,
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insecurities. You got to get rid of all that
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stuff if you want to go deep in God. Praise the
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Lord, somebody. I didn't cost you nothing. That's
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another message. Those who are receptive should
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pay attention to the message that is written
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in between the words. Amen? It signifies that
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not everyone will understand, will accept spiritual
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teachings. Not everybody's into it. But if you
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are into depth, people want to know, just give
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me the bullets, they say. You know, they don't
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want the details. But I want you to know that
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God is not in the bullets. He's in the details.
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If you want to find God, you're going to have
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to get into the details of God. You've got to
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get deeper. You've got to want it. You've got
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to be hungry for it. You've got to dive down
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more. Praise God. But if you just want to serve
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God on the surface and float around and throw
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the volleyball around on the top, that's fine.
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But I want to go deep. I want to get into what
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God has hidden things. down there so that he
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can reveal. God's not going to reveal anything
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to us on the surface. He's going to reveal it
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to us in the deep. Last week we heard a very
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powerful message for those that were here and
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others that maybe heard it online. The pastor
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preached on the net. And I really, I'm just fascinated
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by the net. And, you know, that particular situation
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is that, first of all, the reason there was a
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couple of things why Peter did not really at
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first appreciate the Lord's attempt to tell him
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to go back out. Number one, a fisherman doesn't
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fish during the day. Not with a net. You fish
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at night. It's night fishing. And the net, there's
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a lot of complexities about the net. But the
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thing what happened to Peter is the Lord worked
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contrary to what he thought fishing was all about.
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He went out during the day and he went out in
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the deep because net fishing is primarily done
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on the edges because the fish come in to eat.
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They come from the deep, and they come in to
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eat. And that's where you throw your net. You
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capture them. You know, a fisherman, man, he
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cheats. You know, he knows they're hungry. And
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they come in, and that's where they catch them.
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But the Lord told them to do two things. He says,
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go out into the deep and go out during the day.
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It's all contrary to how we think. And that's
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what it is. That's how God, when he reveals himself
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and when he speaks to our lives, he speaks to
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us. Come deeper, he says. Come out here in the
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deep. I'm going to show you what I can do because
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then he is the miracle worker that does a miracle
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catch like Peter experienced as we heard last
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week. That is where the miracles are. That's
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where it is. That's where the power of God is
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in the deep. Somebody say, let's go deeper. It's
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about being spiritually minded. and attentive
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to the deeper meanings that are extremely important
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and relevant to our spiritual lives. The Apostle
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John, he directs this letter to the angel of
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the church. And the angel of the church is the
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pastor. Praise the Lord. I don't know if you
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knew that. The angel of the church in Scripture
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is the pastor. And when the apostle wrote, he
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wrote to the, he didn't write to Gabriel or some
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invisible angel. He wrote to the angel of the
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church, which is the pastor. See, when God directs
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himself to something that has to do with the
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church in general, whatever it is, from vision,
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casting to leading, whatever, he directs himself
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to the angel of the church, which is the pastor.
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Praise the Lord. That's how God works. And so
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he was directing himself, first of all, to the
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pastor. The apostle does not mention the members
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or the leaders of the church. He doesn't say
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all the little angels and the rest of the angels.
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No, one angel. Somebody say one angel. Somebody
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say there's only one pastor in the church. That
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was a little Debbie week. He directs himself
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to the pastor as the one chosen by God and responsible
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what happens within the church. The pastor will
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be held accountable for implementing God's divine
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plan, and if needed, correct situations that
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may be harmful to the health of the church in
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his own charge. When the pastor... Led by the
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Holy Ghost makes decisions that make someone
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uncomfortable. Know this. The pastor has the
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best interest of the church in mind. Knowing
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and needing to follow the leading of the Holy
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Ghost. Pergamum was addressed through the pastor.
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But Pergamum was a city. Talking about the city
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of Pergamum, not the church, but now the city
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as Mountain View being the city, not city like
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church, but let's just say Mountain View was
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a city known for its pagan practices and idolatry.
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Yet there were within Pergamum faithful believers.
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There was a group of people there that believed
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God at his word, who held fast to their faith
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amidst all the adversities that surrounded them.
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pressures of the city, government, society, and
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all that is going around them. Over there in
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Connecticut, if you please, I think that's where
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they had that recent, you know, fatalities of
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the little children that died when they were
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inside of a temple. They were in what they call
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the temple hour, whatever it is. The kids were
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in the temple and somebody came by and started
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shooting like through these windows. I don't
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want to scare anybody, but I would have sat on
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this side over here. No, I'm just kidding. But
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they shot through the windows. Can you imagine
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that? Killed two kids and injured about 12 or
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14 others. That's horrible. Horrible. And now
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people in our beloved country. Praise God that
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at the top of the Washington Tower, it says Laos
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Dao, which means the Word of God. You know, we
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founded this thing on God's Word and on God,
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on Scripture. There's even a Bible buried down
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there. You know, we built everything around that.
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Now they're saying that prayer doesn't work.
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Even the mayor from that city says, what about
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prayer? They were praying, and what happened
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to them? Wow. Let me tell you where the world
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is going. The world is going from bad to worse.
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But there's going to be some faithful ones, and
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God's looking for those faithful ones that are
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going to stand strong and say, let God be true
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and every man a liar. We believe that God can
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intervene. We believe that God can protect. We
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believe that God can deliver still, heal. people
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and heal the land. We're believing for it, and
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you know there isn't anything worse than to,
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you know, than to stirring up the hornet's nest,
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man. Because, you know, you want to kill a little
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bee, don't mess with the nest. Praise God, and
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we're the nest. Praise the Lord. We are the group
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of believers that are uniting and believing that
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God's up to something big. The devil is trying
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to put fear in the people, but God's people are
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going to stand up more than ever. This is the
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time to stand up and believe. that God is with
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us. We thank God for faithful members that serve
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under the leading of the angel of the church,
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their pastor, the under shepherd, and to work
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together in communion in God's kingdom. There
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are three things that... out from this script,
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Revelation 2 .7. There are three important messages,
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and I can't go through all of them. I'm going
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to touch on two very little, but I'm going to
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attempt to. But one of them is the hidden manna.
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You can put that up there. The hidden manna,
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the white stone, and a new name. These are the
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very things that pop out from this scripture.
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The promise of hidden manna. reminds us that
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spiritual nourishment and strength come from
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our relationship with Christ. As the manna of
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Exodus, and when we think manna, we think the
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Exodus. We think of the Israelites that were
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sustained and strengthened for 40 years as they
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wandered in the desert. So Jesus is the manna
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from heaven. The spiritual sustenance we need.
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And it is promised to us. In John 6, 48 to 51,
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it says, I am the bread of life. Your fathers
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ate the manna in the wilderness and are dead.
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They're gone. This is the bread which comes down
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from heaven that no man eat of it and not die.
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He said that I am the living bread which came
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down from heaven. If anyone eats this bread,
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he will live forever. And the bread that I shall
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give is my flesh, he says, which I shall give
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for the life of the world. Now listen, the hidden
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manna, there's a beautiful teaching, and I can't
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get into it completely today. There's no way
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I'd get through it. But the hidden manna. are
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the things that God reveals to us. Because you
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see, not everybody gets it. Not everybody understands
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it. You're not going to understand it fully until
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you go deep. Somebody say deep again. There it
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goes. You're not going to understand it until
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you get into the Scriptures. You're not going
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to understand it until you have a personal and
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you seek a personal relationship with God. There
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are people that know God, and there are people
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that have a relationship with God. You can know
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your neighbors, but you don't have to have a
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relationship. And you might not even know all
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their names. You just wave hi. Do you have any
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neighbors you just wave to them all the time?
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Hey, how you doing? Hey, man. You don't know
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their names. Hello. Right? Sometimes we do. Well,
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maybe you know all your neighbors' names, but
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that's unusual. But nevertheless, I wave to people
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three or four houses down. I'm doing this, you
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know. But I know my immediate neighbors, you
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know. Vinny's on this side. Paul's on that side.
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I know them. But, you know, you don't know everybody.
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And people, they think they know God, but they
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don't know him. They don't understand who he
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is, what he stands for, his holiness. You're
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never going to understand the holiness of God
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until you go deeper in God. And you understand
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that he's a holy God. He's a sanctified God.
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He's in the third chamber, the holiest of holiest.
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People run around the court of the tabernacle
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praising God, jumping and everything. That's
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religion. You've got to get in deeper. You've
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got to get into the courtyard. Then you've got
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to get into the holy place. Then you've got to
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get into the most holy place. That's deeper,
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friend. That's a deeper relationship with God.
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Those that receive this hidden manna are those
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who are victorious and they're overcomers. What
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are they victorious? First of all, the first
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victory you need to have is yourself. You need
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to have victory over yourself. You need to overcome
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not your neighbors. You need to overcome yourself.
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You need to overcome this person, this person
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right here. You're your worst enemy. Hello? Nobody
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told you to steal that candy. You did it. Praise
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God. Hey, I'm sorry. Praise the Lord. But it's
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all your fault. Tell yourself it's your fault.
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That's what it is. But when you overcome yourself,
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when you overcome yourself, you overcome other
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things, and the Lord has something great for
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you. He's going to reveal that manna, that bread
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from heaven, the word of God that will come into
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your life, and you will be blessed. despite all
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the trials and the hardships that you're going
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through. Amen. God wants to bless you. Praise
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the Lord. All right, I'm going to jump to the
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next one. I can stay there for a long time, believe
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me. The next part is stones. The stones. From
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Genesis to Revelations, we read about stones.
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They hold significant symbolic and metaphorical
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meanings, such as memorials, altars. which are
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important to the believers, and especially in
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ministries in the church. Stones were often used
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to mark significant events or even agreements
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with God. As Jacob set up a stone to memorialize
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his legacy dream and God's covenant to him. Joshua
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erected 12 stones at Gilgal. as a memorial after
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the Israelites crossed the Jordan River into
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the Promised Land. Stones were used to build
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altars for sacrifices and worship, such as the
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altar that Moses built at Mount Sinai. And the
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altar Elijah built that became consumed with
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fire from heaven. And there are so many other
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altars that we can imagine. And I mean, from
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the beginning, from Noah and so forth, and the
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very beginning to now altars. The stone of Ebenezer
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is a stone of reflection of how the Lord has
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brought us this far. Isaiah wrote, that the Lord
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God is a stone, a tested stone, a precious cornerstone,
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and a sure foundation. Matthew also wrote the
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stone that was rejected by builders that became
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the cornerstone, making reference to Jesus. In
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Revelation 21, if you read that chapter, we read
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about the stones of the foundation of the new
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Jerusalem, made of precious stones, with each
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having their own symbolic meaning. Interesting.
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In essence, stones in the Bible are not just
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literal objects, but they carry a deep symbolic
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meaning, reminding us of God's character, His
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actions in history, and the spiritual truths
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about our faith. The Bible references large stones.
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It references smooth stones like the one that
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David looked for, memorial stones, cornerstones.
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altar stones, and lively stones as the Lord declared
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upon Peter and the church. I'd like to speak
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directly to myself today and to the City Light
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Church today about a special and unique stone.
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And if you can put the slide up there, my white
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stone. My white stone. Now you know why I've
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got these here. My white stone. Now, my white
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stone, the Bible says, with a new name written
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on it, and I'll get to that in a minute, this
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white stone is symbolic. Today, it's just a stone.
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If you drop it in water, it'll go deep. You want
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to be a stone? If you're a stone, you'll go deep.
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Oh, you didn't get that at all. That didn't cost
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you nothing there. But if you want to be a stone,
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think about it. If you're one of these, if you
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got one of these, you're going to go deep. You're
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going to go to the depths of God. The white stone.
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It is symbolic of victory, symbolic of purity,
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and acceptance for those who overcome trials
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and remain faithful to God. The white stone is
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not literal, as we see here today, but it is
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symbolic of a precious token of the love of the
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Lord Jesus. It signifies God's approval. Freedom
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from condemnation and a unique personal relationship
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with God. In biblical times, white stones, probably
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no bigger than the one I'm going to show you
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here, white stones and black stones were given
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to a jury that was listening. to accusations
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against somebody. Every juror had one of these.
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A white stone and a black stone. They heard all
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the complaints, all the witnesses, all, you know,
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of what they did wrong. And I saw them. And somebody
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comes in, well, I saw him too. And somebody else
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comes in, I've never seen the man or woman or
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whatever. And they just, at the end, you know,
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they finally heard all the testimonies of everything
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that was said about that person. Good, bad, indifferent,
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whatever. was said about that person. But the
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jurors, after they heard all the testimonies,
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the judge would say, okay, jurors, you know what
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to do. If the man is innocent, you put a white
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stone down. If he's guilty, you put a black stone
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just like that. So I imagine that poor fella
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sitting there. He can see the people. They were
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not hidden. They were walking up. Then he was
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there. Make it a white one. Please make it a
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white one. White, white, white, white, white,
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white. Yes, white. No, black. That's not good.
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Not good. Brother. Brother Kong. If it was you
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and you saw them putting this stone down, what
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would you think, man? Not good, man. This is
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not favorable. You don't want one of these. You
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don't want one of these black guys. Man, I'm
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telling you, when you're watching them walk up,
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you wonder what he's going to do. They've got
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a white one in one hand and a black one in the
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other, and they're walking up there, and then
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they just go. They might even play games with
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you. Which hand is it in? But if it's one of
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these, my God, uh -oh, that's one strike. You
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got 11 more to go. And so the other one comes
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up and whoo -wee, he got a white one for you.
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Right, Brother Rico? I sat in the courtroom with
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this man, I know. Hallelujah. Did we get a white
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stone that day, brother? Yeah. We got a white
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stone, man. And I told him, don't you worry,
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Brother Rico. You're coming out of here, man.
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Yeah, but all the odds are good. Don't you worry
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about the odds. You leave the judge to me. And
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I sat in the back of the courtroom and I rebuked
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that judge. Did I rebuke him, brother? You can
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feel the presence of the God in that courtroom?
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Man, I rebuked that judge. He says, don't you
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say nothing against my brother Rico. He was a
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new convert. Then, What did he do, brother? He
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almost jumped over that big desk, huh? He looked
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like he was going to jump at you, huh? He came
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over his desk. I've never seen a judge do that
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in my life. Here it comes, I said. He jumped
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over the top of his desk. And then he points
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at Brother Reed. I don't know why I'm doing this.
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And I says, I know. I don't know why I'm doing
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this, he said. I said, I know why. We got this,
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we got this. And then he says, I'm going to let
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you go. They should have thrown him in deep,
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man. And not in the waters, in the pen. But he
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got off, man, because he got one of these. I'm
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going to quittle. Hey, he was set free, man.
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I'm going to tell you something. How many have
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been set free here today? If you're set free,
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you say, praise the Lord, I'm free and I'm free
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indeed. If the Son sets you free, you're free
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indeed. But if you get a black stone, the black
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stone signifies condemnation. Doomed. Oh my God.
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You don't want one of those. You do not want
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a black stone. Praise the Lord, somebody. I'll
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tell you, I know some of your hearts are really
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beating fast right now. I'm going to hide these
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over here. Feel better? All we got is white stones
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now. In ancient Greco -Roman culture, A white
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stone was a token of victory award to a winner
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of an athletic contest. They didn't give, you
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know, they started giving other things. They
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don't give medals, gold medals and all of that,
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like now they do, you know. And it's nice, good
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for them, they earned it. But in those times,
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in ancient Olympic games, the white stones were
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given. to the athlete that won. They were given
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one of these, a white stone. I don't know how
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it looked. I mean, this is just a stone that
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I have here. But they were given one of these
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stones. And in ancient times... They were presented
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these stones in a celebration parade. They had
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a parade. And when the athletes came by, they
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were all wondering if they were going to get
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one of these. This went to the victor, to the
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champion, to the winner. And they were given.
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Those, it says, they're all coming by. They were
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just kind of looking to see. I don't know exactly
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how, you know, the parade functioned and all
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that. But I can imagine them wondering, wondering,
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wondering until their name is called. And they
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come up and they get one of these. Isn't that
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interesting? But what they did is they put the
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name of the victor on the stone. They put their
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name on it. And it wasn't just so that, you know,
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you can have a stone with your name inscribed
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on it. But it was possessing a white stone like
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this was an entitlement. An entitlement, not
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only a public recognition, but for the rest of
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your life. If you had one of these, it was basically
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like a carte blanche. My God, that meant something.
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It had value. Praise the Lord. It was your new
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identity. Maybe you were a nobody last week,
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but this week you got a white stone with your
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name on it. And because it's got your name on
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it, guess what? When they began to have the great
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festivities, the huge banquets, where only special
-
guests were invited, you would take your white
-
stone, and when you got to the entrance of the
-
door, you just went like this. What's that say?
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It says, Joseph, thank you very much. Come on
-
in. And you can go into the banquets, festivities.
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Man, this thing got you into a lot of places.
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Praise the Lord. Wouldn't you like to have one
-
of those today? Praise God. You can walk into
-
a banquet and say, go like this. Oh, you're welcome.
-
Come on in, Joseph. Come on in, Kong. You're
-
in, man. Woo, where'd you get that? Never mind.
-
I got it. And they will let you in. You can get
-
into these great festivities, celebration. It
-
didn't matter how much people paid for that ticket.
-
You already had your ticket. This was your pass.
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This was your ticket. This was the token that
-
you can get in and celebrate with everybody.
-
Amen. Give me a filet mignon medium, please.
-
Who do you think you are? Hey. Oh, okay. How
-
did you say you wanted that? Listen, this is
-
serious stuff. This was serious. I mean, can
-
you imagine people wanting that kind of a level
-
of recognition? This was a very special recognition.
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This is a token. This is just for athletes. My
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God. This is a stone that had your name on it.
-
And wow, that is awesome. The promise of the
-
white stone that we read. Encourages believers
-
to persevere in their faith. Holding fast to
-
a relationship with Christ. Overcoming the hardships
-
of this world. Not paying attention to anybody
-
that's going to distract you from this stone.
-
They're not going to pay your way in. Nobody
-
else can lend you their stone. You've got to
-
have your own stone. If you want to get into
-
the banquet. The banquet of God. At the end.
-
festivities that God's going to have one day
-
in the heavenlies. You're going to need one of
-
these. It's not two for one. You're not going
-
to be able to ride on your mama's stone, your
-
daddy's stone, your neighbor's stone, your girlfriend,
-
brother's stone, nobody. You have to have your
-
own stone. Bless the Lord. There's going to be
-
a great feast. In the heavens. There's going
-
to be a wonderful celebration. Great festivities.
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And brother, if you don't have one of these,
-
you're going to get kicked out. And the Lord
-
Jesus talked about those. Get them out. They
-
don't belong here. They don't have a white stone
-
with their name on it. And these white stones.
-
are going to have. You know, before I go any
-
further, I want you to, I brought some stones
-
here. Sounds good, huh? Better than money. You
-
like how money sounds? This is better than money.
-
Praise God. I'm going to put some stones right
-
here. Man, I'm telling you. Look at that. Look
-
at those stones. My God. Look at that. Praise
-
God. Hello. Wait, where are you going with that
-
stone, brother? You've got to earn it. I'm kidding.
-
Look at this. I'm going to ask. You don't need
-
to. I'm going to ask if you want something to
-
remind yourself. Before we continue here, to
-
remind you about how important it is for you
-
to get one of these in heaven, come up and get
-
one. Don't idolize it. Don't make it an idol.
-
Don't pray to it. Just come and get one and say,
-
this is my stone. You put that on the dashboard
-
of your car. You can put it on your headboard,
-
under your pillow. I don't care where you put
-
it. Just don't idolize it. This is just a reminder.
-
Praise God. Look at that. Come on. Hopefully
-
you can all get one. If you don't get one, you
-
have to wait until the by and by. There you go,
-
brother. Come on. Hey, everybody got a stone?
-
If you want one, you got one, right? Ooh, he
-
even got a stone. Look at that. Good for you,
-
man. You got it. You put that somewhere, you
-
know, put it somewhere, you can remember one
-
of these days, God's going to give me one of
-
these. But if you're faithful, when you become
-
of age, you give your life to the Lord. Serve
-
the Lord. But listen to this. Here's another
-
thing about white stones. I just thought I'd
-
throw this as extra measure. A white stone was
-
also known as, it was called a tessera hospitalis.
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Tessera hospitalis. These stones were split in
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half. And they were exchanged among two people
-
to signify a covenant. friendship a covenant
-
friendship and what you can do with this years
-
can go by 20 years generations can go by if you
-
have a half of a stone from somebody when you
-
get to that half of whatever it is You will receive
-
the gift of the hospitality, meaning welcome.
-
Mi casa, su casa. You're welcome. Think about
-
it for a moment. Your stone, Jesus has the other
-
half. He has the other half. It's a stone of
-
covenant. It's a friendship stone. and he has
-
a place prepared for you. I'm going to tell you
-
something. I mean, I know it's a lot of symbolics
-
here and all of that, and that's good, you know,
-
and you can, whatever you want. There's people
-
that, they come up with some weird ideas. This
-
is not a weird idea. This is biblical. Okay,
-
but let me tell you something. You show up to
-
heaven, and you have a half of a stone, And Jesus
-
has the other half. He's going to go like that.
-
Come on in. I built this house for you. I built
-
this mansion for you. That is what they call
-
hospitality stone. Hospitality means that you
-
will have a place in heaven for eternity. What
-
is his is yours, and what's yours is his. Blessed
-
be the name of the Lord. Amen. You have a friend
-
in Jesus, but you got to have a covenant with
-
Jesus. Don't just start anything. A covenant
-
with him. Amen. And you might be wondering, when
-
am I going to close? The keyboard is going to
-
come up, brother. You didn't come up for a stone,
-
brother. You wanted the bigger one? Oh, no, you
-
ain't going to get that one. Pick a stone, brother.
-
Oh, that's a nice one. Listen. Oh, my God, this
-
brother. He thinks he's David. He's going to
-
slingshot him somewhere. Praise God. God is good,
-
isn't he? But listen to this. This is the most
-
important part about all of this, is a new name.
-
The new name written on the stone. It carries
-
very, very many theological implications. There's
-
been a lot of... discussions on this theologians
-
are not fully committed to what it signifies
-
but because of other scripture and theological
-
implications and teachings and if we take the
-
spiritual application a new name is a change
-
in identity which suggests a unique and intimate
-
relationship with Christ. It represents a new
-
status and identity. God gave new names to several
-
biblical characters, and they all signified new
-
beginnings, divine covenants, and new destinies.
-
Abram's new name became Abraham, which means
-
father of many nations. Sarai's new name became
-
Sarah, which means princess. Jacob's new name
-
became Israel, a new identity, which means God
-
prevails. Simon's new name became Peter, meaning
-
rock, signifying Peter's new identity as a foundational
-
figure in the apostolic church. Lively stones.
-
God gave new names. Because he was expanding
-
their influence and purpose globally. Many years
-
ago, I may have mentioned this before. There
-
was a name, there was a pastor over there in
-
Campbell. He was an apostolic preacher. I'm trying
-
to remember his last name, but his first name
-
was John. Daniels was his last name. He preached
-
a message on the black brick. It wasn't about
-
this, but he preached about how he was a running
-
back for his football team, but he was a fumbler.
-
He fumbled all the time. He was strong, fast,
-
quick, understood things. He can get through
-
the gap. He can do a lot of good things, but
-
he would fumble when they hit him. So the coach
-
had enough. He says, you're good, John, but I'm
-
going to make you better. I'm going to make you
-
better. He says, I painted a black brick. And
-
he gave him a black brick. He says, you're going
-
to take this brick home with you. You're never
-
going to separate yourself from that brick. You're
-
going to sleep with it, eat with it, take a shower
-
with it, everything. You're going to come to
-
school with it. You're going to take it everywhere
-
you go and you're going to tuck it right here
-
like a football. You're going to walk like this
-
with this brick everywhere you go. Ah, no problem,
-
coach. Really? Well, I told the rest of the team,
-
which is about 50 or 60 players, they better
-
not let you come back in a week with that brick.
-
What? They're going to try to take it from you.
-
Everywhere you go, don't lay it down. It's gone.
-
Well, It's your problem, John. You're the fumbler.
-
And so he took that brick. Let me tell you something.
-
He tucked it in right here. He went to school
-
every day, to mall, to eat, everywhere, to sleep.
-
It didn't matter. He had that brick right here.
-
He would not let it go. Every day in school,
-
there was guys that would come behind him, in
-
front of him, on this side, distracting him.
-
And, you know, hey, come on, John, let's sit
-
down. Here's a soda. And here's a hamburger here,
-
you know, and he needed two hands. I said, oh,
-
no, no, no. I even eat with one hand. I'm not
-
letting go of this brick for a whole week. Boy,
-
he gave some stories about how they tried to
-
strip him, but he hung on. At the end of the
-
week, he shows up to the coach's office. And
-
the coach said, John, I see you still got the
-
brick. I see you still got the brick. You're
-
worthy of carrying a football for me again. Don't
-
ever fumble, John. Don't fumble. Today, I wonder
-
if this white stone could be tucked in somewhere
-
in your heart. Not literally, but symbolically,
-
metaphorically. That white stone tucked into
-
your heart, to your life. And you can tell because
-
you see, all of hell wants to take your stone.
-
All of hell. They say, I don't care how good
-
she sings, he sings, it don't matter to me. Take
-
that stone away from them. Young man, young lady,
-
church, it's up to you if you're going to give
-
it up or not for some thrill somewhere. Some
-
extra paying job. Oh, but they're offering me
-
more money, really? So are you going to lay down
-
this thing and go do that for a while? You think
-
you're going to come back, John, and just pick
-
it up? No. I'm telling you today. I know it's
-
symbolic. I'm not telling you the stone that
-
you have in your hand right now. That's just,
-
you put that somewhere as a reminder. I got to
-
get one of those, man. I'm going to get me one
-
of those. But you have one in your heart. And
-
every day the devil is trying to take it from
-
you. You know why? You know why he's trying to
-
take it from you? Because he's got one of these.
-
He's already been judged. He's already been judged.
-
This is what he's got. He wants to get your stone.
-
He wants you to get one of these. No, no, no,
-
man. Black is beautiful, man. Black, oh, man.
-
You know, Raiders, really? Come on, man. There's
-
going to be a lot of reasons why. I'm not telling
-
you you can't root for them, but it just came
-
to mind. The point is, he's got one of those,
-
and he wants you to have one. He doesn't want
-
you to have this one. He wants to strip you from
-
this. Brother, sister, don't listen to those
-
voices that are telling you negative things.
-
No, no, no, that's not true. Listen to me. No,
-
you know, you don't understand the whole story.
-
You can tell them, you know, Satan, get down
-
behind me. I'm going to put my mind on Jesus.
-
I'm not going to get to heaven and over there
-
and then when they're passing out white stones,
-
I get the wrong color. Come on. Are you going
-
to take a chance like that listening to somebody
-
else's complaint rather than to the word of God
-
and say, let God be true. I'm sorry. I'm not
-
going to go to hell for you. It's not worth it,
-
man. Sister, brother, it's not worth it. Get
-
your life right. Focus on what you need to focus
-
on. Serve God with all your heart. And you'll
-
see how that, your reward is there. You're going
-
to get a name. But you know what's unique about
-
that name? You're going to get a stone in heaven,
-
brother. Brother Ben, you're going to get a stone
-
in heaven. But you know that your stone is going
-
to have your name on it. Put that next slide
-
up there, brother. My new name. You're going
-
to get a name. When you get there, it's going
-
to be on your stone. Your name is going to be
-
written. How it's going to look, I don't know.
-
There's a lot of, you know. and, you know, theologians,
-
they're just trying to figure it out. And I say,
-
don't try to figure it out. It's pretty simple.
-
It's just simple. You're going to get a white
-
stone with your name, a new name, and that name,
-
nobody is going to know it except God and you.
-
That's it. Nobody else is going to know your
-
name. It's private. It's unique. He's got a name
-
for you. He's got a name for the victor. But
-
that name, you will share it with nobody. When
-
God calls that name, you know that's you. Nobody
-
else. That's me. God, that's me. He's the only
-
one that knows my name because he gave it to
-
you. And he gave it to you because you were faithful,
-
loyal, committed, obedient, suffering for him.
-
That new name, I don't know what it is. You don't
-
know what it is. Only God knows what it is right
-
now. But he has a name. And then that stone.
-
It's going to give you access to everything in
-
eternity that awaits you. Access. That's your
-
ticket. Celebrate eternity with a stone with
-
your name on it. Stand with me. Thank you for
-
your attention today. This is... my thought for
-
today and I Pray that Somehow some way you can
-
know that It's real Don't sell out don't lose
-
it Don't You know, there's an old story about
-
a venomous snake, venomous snakes, that's what
-
they call them, with poison. Rattlers have a,
-
they have venom, but they have a little bag,
-
a little bag of venom. And when they're going
-
to go through a process of transition or whatever,
-
They take that venom out and they hide it somewhere.
-
They hide it. Because that's the only thing they
-
have to protect themselves. So they go about,
-
do what they got to do. And this was an experiment
-
that some people did. They got that venom and
-
they took it. Took it from where the snake had
-
put it. And when the snake came back for it,
-
it was not there. That snake went off a high
-
mountain to kill itself. Because without the
-
venom, life was useless. How much us with a stone
-
that waits us up there. Man, don't lose your
-
stone. It's not worth it for nobody. No thrill,
-
no situation, no gimmies. No, no, no. Be careful.
-
Lift your hands. Let's be thankful to the Lord.
-
Father, I thank you, Lord, for this word, Lord,
-
that you've put in our hearts today. I know,
-
Father, hallelujah, that this is what you want
-
to give us. Lord, I want to live my life. I want
-
to live my life in repentance, holiness, seeking
-
you, Lord. Everything that comes against me,
-
Lord, I'm going to tell him, get thou behind
-
me. I want that stone. With my name on it. I
-
desire it. I'll do whatever it takes, Lord. To
-
get that stone. Whatever it takes. I'll do it.
-
Thank you, Father. Thank you. God bless you all
-
today.