Sermon
The Tale of the Fat Man
Publisher transcript
Transcript
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I want you to follow me to the book of Judges,
Judges 3 chapter mention
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chapter 3. I'm going to read a few verses there,
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if I may. And it says this way, Judges 3, beginning
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in verse 12. It says, And the children of Israel
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began again, did evil in the sight of the Lord.
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And so the Lord strengthened Eglon, king of Moab,
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against Israel. because they had done evil in
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the sight of the Lord. Verse 13, Then he gathered
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to himself the people of Ammon, and Amalek went
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and defeated Israel and took possession of the
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city of Palms. So the children of Israel served
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Eglon, king of Moab, 18 years. But when the children
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of Israel cried out to the Lord, and the Lord
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raised up a deliverer for them, Ehud, the son
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of Gerah, the Benjamite, a left -handed man,
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by him the children of Israel sent tribute to
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Eglon, king of Moab. Now Ehud made himself a
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dagger. It was double -edged and a cubit in length.
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and fastened it under his clothes on his right
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thigh. So he brought the tribute to Eglon, king
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of Moab. Now Eglon was a very fat man. So I thought
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I would entitle this message today, if you want
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to put my title up there, The Tale of a Fat Man.
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The tale of the fat man. Amen. And I'll get to
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it in a bit, but let that sit in for a little
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bit. You may take your places. Thank you. This
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is an interesting story in Israel's history that
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has typologies of two related people with different
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destinies and promises. In the time of judges,
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because of Israel's evil doings, and this had
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happened from time to time, and God would always
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intervene. God permitted Eglon, who was king
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of the Moabites, to conquer Israel. It was almost
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as if the Lord says, I'm going to deal with you,
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Israel. And after Israel was defeated, They were
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permitted to live in the city of Palms, which
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in that time was ancient Jericho, but were controlled
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by Moab and were required to give tribute to
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Moab. A tribute that was basically the first
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fruits and offerings of the wealth of Israel.
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Moab was a descendant of Lot, who was Abraham's
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nephew. Remember the story of Lot and Abraham.
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When Lot ended up in Sodom and Gomorrah, and
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the angels of the Lord came passing by Abraham,
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if you remember, Abraham had to intercede. It
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was an intercessory prayer for Sodom, but he
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was thinking about Lot because Lot lived there.
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If you remember the story, long story short,
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Lot left Sodom and his wife and his two daughters,
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and they escaped, but the wife looked back and
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became a pillar of salt. But Lot and his two
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daughters In Genesis 19, 36 and 38, to 38, it
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says, Thus both the daughters of Lot were with
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child by their father. The firstborn bore a son
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and called his name Moab. He is the father of
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the Moabites to this day. And the younger...
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She also bore a son and called his name Ben -Ami.
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He is the father of the people of Ammon to this
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day. So Moab was physically related to the descendants
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of Abraham, God's people, Israel. Yet they had
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no spiritual connection or access to God's promises.
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and therefore was in fact an enemy to Abraham
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and his descendants and his seed. This message
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today is going to be of a typology and a comparison
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of the flesh and the spirit. Somebody say flesh
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and spirit. They are related, yet are in constant
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battle with each other. They don't get along.
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They were distant relatives in this time. As
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the Moabites and the descendants of Abraham,
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they were related. But they had two different
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destinies. So one represented the flesh and the
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other represented the spirit. In John 3 and 6
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it says, that which is born of the flesh is flesh.
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Can't change that. And that which is born of
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the Spirit is Spirit. And we can't change that
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either. We can't mesh them together and insist
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that they be one because they are constantly
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separate. And this is why in Galatians 5 .17
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it tells us, for the flesh desires what is contrary
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to the Spirit. And the spirit, what is contrary
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to the flesh. In other words, if they both had
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their own legs and feet, they'd be walking in
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different directions. They are in conflict with
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each other so that you are not to do whatever
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you want. In other words, the Apostle Paul said
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it correctly. He says, the things that I want
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to do, I don't. And the things that I don't want
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to do, I do. And that is an explanation of how
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the battle is continuously in one place, in one
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abode. Spiritually speaking, this story between
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Israel and Moab is significant and applicable
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to us today because of how they are related.
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yet with different promises and different destinies.
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1 Corinthians 15 and 50 says, I declare to you,
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brothers and sisters, that flesh and blood cannot
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inherit the kingdom of God, nor does the perishable
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inherit the imperishable. So you see, the flesh
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knows its destiny. The flesh is aware that it's
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not going to be able to run the streets of gold.
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Praise God. That's why it wants to run here,
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but always in the opposite direction of the will
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of God. So there's going to be constant, you
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know, there's not going to, you know, I remember
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somebody, and I'll tell you what, I would have
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never done this. But there was a couple of brothers
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from our church years ago when the Raiders were
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going to play the Super Bowl in Los Angeles area.
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They only had one ticket. But they both went.
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I said, where do you want to go? There's only
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one ticket. They both went. They stayed in the
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same hotel, ate the same food, restaurants and
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everything. But only one went to the game. And
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the other one had to stay behind outside, wandering
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around, hands in the pocket. If I didn't have
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a ticket, I would not have gone. But he went.
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I don't know. And it kind of reminds me of the
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flesh, you know, because the flesh doesn't have
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a ticket. But the Spirit does. I don't know if
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somebody would go. And I'm going to tell you,
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the flesh is not going to want to go if it ain't
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got a ticket. The flesh is constantly in war
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with the spirit. Let's go here. No, I don't want
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to go there. It's too spiritual. Oh, my God.
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Look what they're doing over there. Let's go
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over there. No, no, that's carnal. They're in
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constant battle. For the sake of this message,
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Ehud, if you can put the next slide up. Ehud,
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the judge, means spirit. The Benjamite. who was
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a judge over Israel at the time. He is a typology
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of the spirit. But Eglon, the Moabite, the fat
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man, is a typology of the flesh. So here we have
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spirit and we have flesh. It's interesting that
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the name of the Moabite king, Eglon, is derived
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from the root word meaning circle. Now, if you
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look at Begalon, you'll find out that his name
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means circle. And from this, we can see the vicious
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and endless cycle of repetition. This is why
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it is most difficult to discipline the flesh.
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Because it rejects anything that is contrary
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to its vicious cycle of regression, going back
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to its old habits and humanistic instincts and
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ideas. You know, you don't have to discipline
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the spirit. You have to discipline the flesh.
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Praise God. Somebody slap your hand and say,
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stop it. Your flesh is your problem. It's not,
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you know, it's not the community. It's not the
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president of the United States. It's not this.
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It's not that. The problem is our own flesh.
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Praise the Lord. We're not warring against anybody.
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I didn't get in a fight with my neighbor this
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morning. I did not get in a fight with him. I
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got in a fight with my flesh because my flesh
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says it's too early. You need more rest. But,
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you know, the flesh is the flesh. And it's going
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to be a vicious cycle of returning. No matter
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how much you train the flesh, it always regresses
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back to its origin, which is dust. The flesh
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is the flesh. You're not going to change that.
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Why? Because the flesh is not going to go through
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those pearly gates. I'm sorry. Tell your flesh
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you ain't going with me. Get it straight. I got
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one ticket. So this is why Scripture encourages
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us to mortify the flesh every single day. Mortify
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it. To put to death the sinful and corrupt nature
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of the flesh through the power of the Holy Ghost.
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So Ehud, the left -handed Benjamite judge, was
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from the smallest of Israel's tribes. And it's
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not so much the size of the man, it's the fight
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in the man. Praise God, somebody. It's not the
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size of the person, it's the fight that's within
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the person. Don't underestimate. What God can
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do with a rooty little boy named David to take
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down a humongous giant. Because if God be for
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us, who can be against us? Praise God, somebody.
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Hallelujah. So you see, God doesn't need big
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stuff to do big things. He can do big things
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with little things. Thank God for that or we
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would not be here today. Ehud. The left -handed
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Benjamite judge was from the smallest of all
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the tribes. I mean, there were bigger tribes
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and bigger things. They had bigger cities and
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whatnot. But Benjamin, which means the tribe
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of Benjamin, means this. Son of my right hand.
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That's what Benjamin means. Son of my right hand.
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Ironically. This is what's interesting. The tribe
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of Benjamin was known for their left -handed
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slingshot shooters. How ironic is that? They
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were called the lefties. So here they are, the
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son of the right hand of God, and yet they're
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left -handed. It doesn't make sense to me. It's
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because, you see, God will allow the enemy to
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see us as if though we're nothing and we're not
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lining up with God's name and God's purposes
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and the talents that the world has. I'm going
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to tell you something. I would rather be alongside
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somebody that has no gifts, no talents, but is
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full of the power of the Holy Ghost than with
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somebody that's got everything going for them.
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Praise the Lord, somebody. And it's okay to be
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a lefty. I mean, my grandson's a lefty. When
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all the other Rodriguez's are right -handed.
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Ehud was also a man that was restricted in his
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right hand. He had a withered or handicapped
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right hand. To top it all off, his hand was withered.
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His hand was useless. Praise God. And they call
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it a dead hand. Praise the Lord. Wow. So here
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he is. Praise God. He's a right hand of God.
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Praise God. But he's left -handed and his right
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hand is even withered to make it worse. Even
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if he wanted to throw a rock, a stone with his
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right hand, he could not. Praise the Lord. So
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Ehud was hindered. In the right hand. Yet his
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tribal meaning was son of my right hand. Wow.
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You know, it's almost as if God sets us up for
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failure. You know what I'm saying? It's almost
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as if the Lord says, you know, I'm going to take
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your money away. But Lord, I work real far. I'm
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going to take your car away. I'm going to do
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all this. I'm going to take this away, take that
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away. But see, what the Lord is doing many times
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in our lives, he's setting us up for a great
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outpouring of the Spirit in your life. He's setting
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you up for something great. When you lose something,
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you've got to say, God's up to something good.
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If you get a flat tire on the freeway, you've
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got to say, God's up to something good. When
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somebody betrays you, you've got to say, God
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is up to something good. Because the things that
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God takes away, it's because he sent you up for
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something great. Praise the Lord, somebody. Amen.
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Imagine a man such as Ehud with this withered,
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unusable hand as a threat to anybody. He would
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have not been seen as a strong warrior. In fact,
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if you saw him, you might even be inspired to
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have pity towards him. You know, I've had people
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do that to me. They'd say, well, who are you?
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And, you know, and how many members do you have?
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And I says, hey, it's not in the numbers, man.
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God's not into numbers. Praise God. God's into
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the power. He can put power in a little slingshot
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and take down a giant. Man, I'm telling you,
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I'm excited. Because you know why? Because the
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less we are to the eyes of the human man, to
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the eyes of the world, how we're perceived in
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the world, the greater we are in God. Because
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God is going to do something miraculous in your
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life. I'm talking to somebody here today. It
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might seem to you today that the Lord has taken
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this and he's removed that. Why am I here? What's
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going on in my life? I'm telling you, don't you
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worry about what God is doing. Just stay submissive
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to the will of God and watch God do something
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miraculous in your life. Whatever the case. He
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certainly wouldn't have been someone you would
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expect to lead Israel, amen. And somebody might
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blame him for losing to the Amorites. They might
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say, well, no wonder the Moabites beat us and
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the Amorites, which was the other brother, you
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know, and the other family to the Moabites. And,
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you know, it's just like they're... There's all
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these odds, and how can we win if our leader
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is handicapped? He's got a withered hand. He's
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left -handed. We're supposed to be this, and
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his name means that, and whatever. But listen
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to this. When we look at the meanings of the
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names of people in Scripture, it's very instructive
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to us. We learn something. But listen to this.
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As a Benjamite. Ehud was the son of the right
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hand of God, which signifies power. But his own
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personal name, Ehud, means I will give praise.
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Check it out. I will give praise. That's what
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the name Ehud means. Wow, so praise God. Here
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we got somebody that, you know, he's not a warrior.
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He's definitely not somebody that is going to
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walk in with a big spear and a big sword and
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all that. But he's going to walk in with his
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gift. And his gift is praise. Have you ever praised
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your way out of anything? Huh? Have you ever
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praised your way out of something and said, it's
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not looking good right now, but I'm going to
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sing that song. I'm just going to begin to sing
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that song. I'm going to tell you something. Everybody's
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got their little song, you know, and you have
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that little skip in your walk when you begin
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to sing that song. And it doesn't matter how
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bad things look and how the world is caving in
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on you. And you might think that God forgot about
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you and that, you know, you may have sinned somewhere
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and things are going all the odds and everything
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is against you. But if you have a song such as,
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do, I got a little song that I pull out. I say,
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can't nobody do me like Jesus. Hey, that's my
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song, brother. Don't you steal my song. So that's
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my song. I sing that when I'm going through something
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and I say, hey, you know what? Not looking good
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right now. Can't nobody. And then I start going
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like this, man. Can't nobody do me like Jesus.
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Can't nobody. Wow. I get excited. Why? Because
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I begin to praise God within myself. And I say,
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I can get out of this. I can get through this
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with my praise. I heard that. I really enjoyed
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the opening song today about praise. My goodness,
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that is praise. I'm going to tell you something.
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It works. Praise works when we believe it and
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we act upon it. Praise God. As for the fat man,
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let's talk about the fat man for a minute. As
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for the fat man, he said, what does this signify?
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Simply said, he was an obese. A giant, meaning,
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you know, he was over seven feet tall, probably
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like 600 pounds. I'm going to tell you something.
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For the Bible to call somebody a huge, big, very
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fat man, he's not going to be my weight. I'm
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not going to tell you what my weight is. He's
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going to be big. I mean, he's going to be real
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big. And I estimate and I vision him being about
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600 or plus pounds, you know, 7 '5", 7 '8", big
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guy. Just, man, buffed up, big, big guy. This
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is what the Bible refers to. Because when Scripture
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refers to somebody like that, you better know
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it's big, man. Because the Bible does not exaggerate.
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Simply says he was an obese of a giant as a result
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of living how? Slothfulness. Ease of comfort.
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He sat on his big throne. He was a king of the
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Moabites. He was not only obese, but he was a
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giant of a king. And this is what his persona
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was. This is who he was. He presented himself
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to be this kind of a powerful. He showed external
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power. He was something that we can look at and
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say, oh, my God. I remember when I, you know,
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for those of you that play sports or played sports,
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I played a lot of sports. And I had a, I played.
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Well, many times I played defense, and we had
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this guy in our team. His name was Stone. This
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guy, I'm not kidding, he was about 7 '2". Huge
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guy. I mean, I came up, I went to his waist,
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man, back then. He was so big. He couldn't run.
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He barely made it out to the field. In fact,
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they didn't have a uniform for him. It was too
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big. So they had to go to one of the universities
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to get him a pair of pants. Then they put this
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huge jersey on him, and he can barely get out
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to the field. He'd walk out there like this,
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man. He didn't learn no plays. He didn't know
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nothing. Because you know what his job was? The
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coach says, Stone, all I want you to do is get
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up and fall forward. That's it. Just stand up
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and fall forward. You're going to cause a train
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wreck, man. No matter how you fall, you're going
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to cause a train wreck. People are going to fall,
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trip, or I don't know. You're going to be a mountain
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for them to hurdle you. That was his only job.
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Man, you see, he don't have to do much. I imagine
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this. His name was not Stone, but I imagine this.
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Eglon, the king, he was so big. He was enormous
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that everything had to go around him, couldn't
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go through him. It had to go around him. He was
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that kind of a king. But the Israelites, listen
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to this, had to pay tribute to him by way of
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paying him. After he conquered them, listen,
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the Israelites were permitted to live in their
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own city. They were allowed to live in the city
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of Palms, Jericho. The ancient Jericho was called
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the city of Palms. And they were able to stay
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in their homes, stay in their houses. Hey, stay
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in their neighborhoods. But everybody was bound.
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They were slaves in their own turf. They were
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slaves to this big king. And they were not able
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to just live life nonchalantly. Everything they
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did, they had to do it for the king, the Moabite.
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They had to do it for him. Every seed they planted,
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they knew that a good portion of that was going
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to the king. It doesn't matter what we did, it
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was going to go to the king. We were working
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for him. They were enslaved to him. They had
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to pay tribute to him, taxes, and all of this
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went to what is called the king's table. The
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king's table was his delight. Obviously, he didn't
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get to be this great big person by just eating
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salads. Man, he got to be this big person because
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he ate everything they put before him. He feasted
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every day. He feasted on it. What they brought
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him, he took and gave it to me. Give me another
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turkey leg. Wow. You know, everything that the
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first of the best that Israel, that the Benjamites
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could gather and grow and harvest or raise or
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otherwise, the best had to go to the king because
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he deserved it according to him. Spiritually
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speaking, This fat man is a typology of a strong
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man, such as the flesh that can hold God's people
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hostage and deprive them from their godly purpose
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and their potential in God and can control them
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even to disobey God. Now I'm shifting gears.
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The fat man, the obese king, now the flesh. We
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war against the flesh every day. But the flesh
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is demanding. The flesh demands from us. The
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flesh wants and wants and is ever wanting, is
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never satisfied, never content. You give him
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a little, he wants more. When you give and you
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feed the flesh, the flesh has a bottomless pit
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and it'll keep taking and taking and taking from
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your spirit. And this is the way that Eglon,
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specialized. This is why his name meant circle.
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And which keeps the captives going in circles.
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If you remember Samson, when he was captivated
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and he gave up the secret of his heart, where
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did he end up? He was just tilling corn going
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in circles. In the Old Testament, it talks about
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the heifer, which was Judah, that was always
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going in circles, doing the same thing, repetitious,
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repetitious, the same thing. That's a typology
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of the flesh. The flesh doesn't want discipline.
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And I'm talking spiritually speaking. This is
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a serious and a vicious cycle that has consumed
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precious time. Energy, resources to no avail.
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The flesh is demanding. Our flesh is constantly
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wanting and never being satisfied. I want more.
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I deserve more. Take me here. Take me there.
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Bless me here. Give me here. I want the best.
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I don't want cheap shoes. I want expensive shoes.
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I want the best Michael Jordans. I want the best
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of this and that because I deserve it. Your spirit
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is being depleting and it's going down and getting
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skinny in the inside and your flesh is getting
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fat. Oh, you ain't hearing me yet. I'm going
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to get an amen eventually, I know. No progression.
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A cycle of repetition with a sense of hope that
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leads to nowhere. It's a carnal deception. The
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fat man held Israel under his rule for 18 years.
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He didn't take them away from their own homeland.
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He defeated them in their own, own land and allowed
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them to live in their own land yet as captives.
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Have you ever felt in your spirit that your spirit
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tells you, oh, I want to do this for God. I wish
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I could just do this for God. I really feel that
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that's my purpose and that's my call. And I want
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to do this. And it's like your spirit within
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you is fighting, it's warning, and it wants to
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come out and do something for God. But your flesh
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keeps it subjected. And your flesh says you're
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not going to do it. Me first. You got to feed
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me first. You got to give to me first. And if
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there's anything left over, then we'll go to
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church or we'll do this or we'll do that. We'll
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sing a song, maybe. But I don't need to sing
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a song because my mouth doesn't want to. Well,
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I got news for your mouth. You better open your
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mouth. Or you're going to be opening it for an
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eternity in hell. Oh, come on. That didn't cost
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you. I'll sit down and show you Bible. You think
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you can just not praise God when you come to
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the Lord? Or anywhere. I'm going to tell you
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something. I had a grandma. She was my prayer
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partner for many years. We prayed together, man.
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We rebuked devils together. We prayed people
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through the Holy Ghost together. When I needed
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somebody to go with me to pray for a demon -possessed
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person, I'd pick her up. I didn't pick up a minister.
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I didn't pick up the assistant pastor. I picked
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my grandmother up because she was a prayer warrior.
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You knew my grandmother, Julia Velarde. She was
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a prayer warrior, man. I'm going to tell you
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something. She had hip surgery. They replaced
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her hip, and she had this or that. She was in
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her. Hitting 90 years old or a little above 90
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in there. And she used to run the aisles with
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her new hip. If you have the Holy Ghost, you're
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going to jump out of your seat and you're going
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to say praise be to God. Because the Holy Ghost
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is something that moves the flesh inside of us.
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And it says, I want to worship God. I want to
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be like her when I'm in my 90s, praise God, or
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100. Somebody told me the other day that their
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grandpa lived to be 114. I'm on my way, I told
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them. 114, praise God, I'm right behind you.
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Praise the Lord. Now, I'm going to tell you something.
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If God permits me to be 114, I'm going to worship
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God in spirit and in truth even then. Hello,
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somebody. He didn't take them away from their
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homeland. He allowed them to stay there while
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yet as captives. This is true misery. Let me
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tell you something. True misery is to live in
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your own house and not have access to nothing
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without asking permission. Hello? I want you
-
to know, no, no, no, you stay right there. We're
-
going to watch this horror movie right now. I
-
don't want to watch that horror movie. We're
-
going to watch it. We're not going to go on to
-
it. We're going to be late, in fact. No, but
-
I want to be there. Oh, my God, it's the Holy
-
Ghost. No, be quiet. I'm in charge. The flesh,
-
the fat man, talking, tries to overcome you with
-
fear. To make you think that you're subject to
-
the flesh. But I'm here to tell somebody here
-
that somebody by the name of Jesus went to Calvary
-
to defeat the flesh. He came to the world and
-
the world received him not. But he went to Calvary
-
and he defeated the flesh. This is how the flesh
-
wars against the spirit. The spirit resides in
-
the fleshly house. Yet the flesh attempts to
-
control the spirit and deprive it of its potential
-
in God. This evil king Eglon set up shop in the
-
heart of Israel. Territory where he could inflict.
-
constant pain on God's people. This fat man will
-
push his weight around, if you please, and set
-
up camp in the living room or in the middle of
-
your heart and attempt to tell you things that
-
are contrary to the will of God. If you begin
-
and continue to listen to your flesh, you will
-
certainly end up where the flesh will end up.
-
He will lounge in your space. He will take over
-
your living room. Praise God. He'll break things
-
up. I remember an old evangelist. He was an evangelist,
-
but he was staying at a pastor's house. And the
-
pastor, and this boy was a big boy. And he stayed
-
with him. And one time they told me, man, we
-
don't know what to do, man. We can't keep up
-
with his appetite. He eats, eats, eats, eats,
-
and he just sits, sits, sits, sits. Half our
-
furniture is broken because he broke it. He sat
-
on it. I said, brother, you got a problem. What
-
you have to do is empty out the refrigerator,
-
get all the food out of the house, and tell him
-
we ain't got no more. He'll go find another home.
-
But you keep feeding it, you're going to keep
-
growing. Plan to buy more furniture. Oh, my God,
-
can I do that? Do it, brother. Come on. If it
-
was me, whoa. I would have done it a long time
-
ago. There's some things that, you know, just
-
eat you alive, man. They'll just, like, consume.
-
And that's what the flesh does to us. The spirit
-
within you. You have the spirit of God. It's
-
wanting to do so much for God. I want to do it.
-
I want to do it. We're going to go on a fast.
-
Praise God. We're going to go on a fast. And
-
tomorrow, oh my God, we were invited to the birthday
-
party. Tomorrow's a picnic day. See, that old
-
flesh sets you up for the kill, man. The flesh.
-
But I'm going to tell you something. If you pay
-
attention to your flesh, it's not going to go
-
well. The uncircumcised Moabite descended upon,
-
he stole, stole what belonged to God. Ehud, the
-
Benjamite, which means praise, he was bound,
-
he was deprived and uncertain of his own future.
-
But the fat king was a constant reminder to Israel
-
that they were under the yoke of bondage. You're
-
not going to get away, man. You're not going
-
to get too far. You think you have a calling,
-
a ministry, a purpose, a song in your heart?
-
You ain't going to do nothing, man. You're going
-
to stay quiet. There's a fat man feasting on
-
the sacrifices of praise that belong to God and
-
God alone. It's difficult to reach. You're God
-
-given potential when that flesh devours the
-
potential sacrifices that belong to God. Who
-
is this fat king that has intimidated and convinced
-
many Christians to believe that they will never
-
amount to anything in God's kingdom? Who is this
-
fat? that controls your every endeavor and causes
-
you to believe that you can't step out in faith?
-
Who is this fat man that devours your every dream
-
and has deprived you from your spiritual gifts
-
and your ministry and your calling? Who is this
-
fat man that demands tribute? that belongs to
-
God and consumes your giving for his very own
-
fleshly desires, who makes you pay tribute to
-
the flesh and robs God from what belongs to him,
-
such as your time, your resources, your tithing,
-
your giving, and so much more, because you, deserve
-
it. He will convince you that it's okay to treat
-
yourself, but rob God of what belongs to him.
-
Ehud, the Benjamite judge who was disabled, left
-
-handed, began to praise his way to a courageous
-
endeavor that would ultimately change his world
-
and the future forever for the Benjamites. The
-
right hand, which theologically meant power,
-
Ehud began praising God in the midst of trouble
-
in a very powerful way. As he praised God, he
-
began to forge a dagger as the weapon that would
-
eventually take down the fat man known as the
-
flesh. Maybe you felt inadequate. Or not gifted
-
enough to be used of God. Maybe you've let inner
-
voices tell you it's not possible after all.
-
Or maybe you've been convinced that you're not
-
worthy of it because you've made some mistakes.
-
It doesn't matter what your inabilities are or
-
how many times you have failed. How many times
-
you've fallen. Or how many times you've given
-
up in the past. Your reputation maybe has even
-
been tarnished. You can still get up. Don't surrender.
-
Don't give it up. Greater is he that is in you.
-
Shout your praise and forge a weapon of victory.
-
You can still get up. You can still forge that
-
weapon. That fat king saw Ehud as a man with
-
a dried up hand. Dried up or not, Ehud was still
-
a Benjamite. He was still son of the right hand.
-
Sometimes we allow our handicaps or perceived
-
inabilities to discourage us from reaching our
-
God -given potentials. But we need to deny ourselves,
-
deny our flesh, and begin to do what God has
-
entrusted us to do. In the eyes of the fat king,
-
Ibn Eglon, Ehud had nothing going for him. The
-
fat man never saw Ehud as a threat. He said,
-
what that little kid, he's not going to do nothing.
-
He's got a withered right hand. Just as your
-
flesh will tell you, you cannot do this. You're
-
not going to get anywhere when you begin to praise.
-
You're not going to get anywhere when you begin
-
to give your time, your energy, your gifts, your
-
resources. But it's time to prove the flesh wrong.
-
And Ehud had a praise that wouldn't quit. I wonder
-
if somebody here today has got a praise that
-
won't quit. I wonder if you can say to your situation
-
today, oh, you maybe tripped me a little bit.
-
You maybe got in my way. You got it over me this
-
one time. But I'm going to tell you something.
-
I got a praise inside of me. And I'm going to
-
begin to forge a dagger inside of my spirit.
-
And I'm going to bring my flesh into subjection.
-
Let go. God be true, and every man a liar, including
-
our flesh. And Eglon was in his summer parlor
-
waiting for a year's tribute from the tribe of
-
Benjamin. Oh, I wonder what they're going to
-
bring me this time. He was just sitting in his
-
parlor with people fanning him. He had a king's
-
table set up. I wonder what the Benjamites are
-
going to bring me today. The fat king demanded
-
the first fruits. First fruits is your tithe.
-
Hello. If anybody demands it, it's your flesh.
-
But your spirit is saying different. You got
-
to listen to the spirit. First fruits belong
-
to God, not to the flesh. The flesh tells you
-
to withhold from God, but don't listen to the
-
flesh. You give to God what belongs to God, and
-
don't let your flesh rob God. Somebody say, don't
-
rob God. Amen. We don't give to man. We give
-
to God. Robbers will not enter into eternal life.
-
That's another Bible study. You give your tithe
-
where you're spiritually covered. And that's
-
Bible. You give your tithe. You give your time.
-
You give your resources. The gifts you have,
-
you give them to God. Serve God. I'm just going
-
to jump. I know my time is up. It's only 2 .15.
-
Don't worry. Liars are going to hell too. Okay.
-
I'll be careful there. Judges 3 .18. I'm about
-
to close. The musician can come up. Just so it
-
looks real. Call the musician over here. Amen.
-
Let's go to Judges 3 .18. There it is. Let's
-
read it here. It says, and when he had finished
-
presenting the tribute, he sent away the people.
-
We're talking about Ehud here. He went to the
-
fat king, the Moabite, and he had to give him
-
his yearly tribute. And he took it. No problem.
-
He took it. Took the tribute. But then when he
-
had given the tribute and they were spreading
-
it out on the king's table, he asked for the
-
people to be sent away who had carried the tribute.
-
They sent them away, his helpers and all of that.
-
Verse 19, but he himself turned back from the
-
stone images that were at Gilgal and said, I
-
have a secret message for you, O king. He said,
-
keep silence. And all who attended him went out
-
of the room. So everybody left Ehud and King
-
Eglon by themselves. So Ehud came to him. Now
-
he was sitting upstairs in his cool private chamber.
-
We're talking about King Eglon, you know. He
-
was up in his chamber and he's saying, you know,
-
boy, I'm going to feast today. I saw some of
-
those good things they brought. Then Ehud said,
-
I have a message from God for you. So he arose
-
from his seat, talking about Eglon. He got up.
-
Then Ehud reached with his left hand and took
-
the dagger from his right thigh. Now look, I'm
-
not a gunslinger. But I know that if I'm going
-
to pull something out quick, I'm going to put
-
it close to my hand right here where I can draw
-
the gun or whatever, you know. But he put it,
-
okay, he's got a withering hand. And he's left
-
-handed, you know, best he could. But he put
-
the dagger over here. You know why? He could
-
throw off the king. What's he going to do? They
-
didn't have one of those, you know, security
-
checks like they do at airports nowadays. He
-
got in, and he had a knife over here, dagger.
-
It was a small little dagger, just a little guy.
-
It's a dagger. It wasn't a big sword like Goliath's
-
sword. No, man. It was a little dagger, man.
-
And you can study that. There's different kinds
-
and so forth. It's interesting. But he had it
-
strapped over here on his right side, yet he
-
had his left hand free. He said, I have a message
-
from God for you. So he arose from his seat.
-
Then Ehud reached with his left hand, took the
-
dagger from his right thigh. and then he thrust
-
it into the belly of the giant. Check it out.
-
Even the hilt, meaning the handle, went in after
-
the blade, and the fat closed over the blade,
-
for he did not draw it out. He left it in there.
-
in his belly, and his insoles came out. I know
-
that's gross, but it's in your Bible. And immediately,
-
the fat man fell over to his death. No one expected
-
this left -handed, crippled Benjamite to be any
-
threat to the king. Put up my last slide. God
-
still uses what's left. A left -handed man, he
-
uses what's left. He don't need a whole lot.
-
He'll use what you got. And he'll defeat the
-
flesh. He'll defeat the flesh. God has a way
-
of using weak things to confound the wise. Does
-
anybody have a word for the fat man today? Stand
-
with me. We're going to read this last script
-
which says, And those who are Christ's have crucified
-
the flesh with its passions and desires. If we
-
live in the Spirit, let us also walk in the Spirit.
-
Let us crucify the fat man. I know this is not
-
your aisle -running, chandelier -swinging message,
-
but I believe this is of the Lord and this is...
-
What the Lord told me to bring today, I had myself
-
in mind because I needed to hear this. I want
-
to bring my flesh into subjection. I want this
-
flesh to know that it's not in charge. You can
-
give your flesh a wonderful time. Yes, no problem.
-
Rest. Good dinner. Good night's sleep. But don't
-
do it at the expense of your spirit. Let your
-
spirit be in charge. Let your spirit be in control.
-
Let your spirit decide what's going to happen
-
and what's not going to happen. I have been in
-
many times in my life. Where my flesh is heavy.
-
Heavy. It's a burden. It doesn't want to move.
-
But my spirit in me is telling me different.
-
My spirit is telling me, let's do it. Let's give
-
it. Let's do this. And my flesh says, I can't.
-
I don't know how. Who am I? I ran from the Lord.
-
I ran from ministry. I ran. But the Lord caught
-
up with me. Thank God he did because I love being
-
in the will of God. I appreciate my wife and
-
the ministry that we've had and still have. When
-
the Lord showed me in a dream that I was going
-
to be pastoring somewhere, and I didn't know
-
where, but I just knew that it was not going
-
to be anywhere close by, I got up that morning
-
very troubled, very troubled, because I knew
-
it was of God. And I... waited for my wife to
-
get her a cup of coffee and I got mine and we
-
sat in the living room looking out the window
-
and just, then I felt I needed to ask her this.
-
It says, if the Lord called us to pastor somewhere,
-
would you go with me? Would you follow that?
-
And she says, well, how far? And I says, well,
-
I don't know. I don't know right now. She says,
-
it's okay. I'm committed to follow you wherever
-
the Lord takes you. She says, the only thing
-
that I ask, don't sell my home. And says, I won't
-
ever sell your home. And she says, I'm willing
-
to go. I'll be right with you. And I greatly
-
appreciate that coming from my wife because,
-
you know, that's important. That's important.
-
We had to deny ourselves. We denied ourselves.
-
We sacrificed. But we knew we were in the will
-
of God. We knew it. And this has happened to
-
us several times. Great tasks, great assignments,
-
important assignments. Took years from our lives,
-
but we were willing to serve. And we still are.
-
When you can overcome your flesh, God's going
-
to take you to places that you never could even
-
imagine in your mind. You will have experiences
-
that you would not have had otherwise. God is
-
good to you, good to me. But it's how we bring
-
our flesh into subjection and do what the Holy
-
Ghost tells us to do. And you will be the most
-
content, happy person, joyful in the Lord. You
-
don't have to wrestle what's already been defeated.
-
Somebody says, well, the flesh. Well, it's because
-
you haven't defeated the flesh. You keep the
-
flesh alive. That's why you're having so much
-
trouble. And I know it's always going to be with
-
us. Seems like every day I tell my wife, this
-
hurts. And they should tell her, this is hurting
-
me now. This didn't hurt me before. Oh, now it's
-
gone, but this hurts. I said, wow, that's our
-
bodies. But you know what? Our spirit has never
-
said we hurt. Our spirit is always, wow, let's
-
do this. We can do this. I want to open up this
-
altar. And I'm not, I wasn't planning to do it,
-
but I'm just going to do it. I want to be led
-
of the spirit. And I want for someone to come
-
here that is ready. Either to continue like you
-
have been, defeating the flesh. Or maybe you
-
have a great challenge and you want God to just
-
push you through it. To get the victory in the
-
spirit. I'm going to invite, the altar is open.
-
Please, somebody come. Hallelujah. I feel a need
-
to pray for someone here today. If you come.
-
Know that God is able. God wants to do something
-
for somebody here today. We want to pray for
-
God to give you the victory. If you got a notice,
-
Brother David, from employment, I'm going to
-
tell you something. The devil is a liar. God's
-
going to give you the victory. Doesn't matter
-
what it is. It can be economical, a relationship,
-
health, financial, whatever. God can give you
-
a breakthrough today. God can give you a breakthrough
-
today. We want to pray together here. I'm including
-
myself in this because I need a breakthrough.
-
I'm telling you. I got a mountain on my shoulders
-
right now. And I need God to help me. I need
-
God to help me through this. I need God's strength.
-
I need God's strength. I need him to guide me,
-
order my steps every day that I can get through
-
this. I can make it. As a person in my assignment,
-
in our organization, I'm troubled. We're troubled.
-
We need God's help. We need God's help. The devil
-
is a liar. The devil is a liar. Trying to destroy
-
God's work. But we got the victory. He said,
-
we've got the victory. See, I don't just carry
-
my things. I carry corporate things upon my life.
-
Things that have to do with our corporation.
-
I know I'm not supposed to make them personal,
-
but they get heavy. They get heavy, man. I need
-
God's help right now. My spirit is wrestling
-
against me saying, no, no, no. And I'm saying,
-
yes, yes, yes. We're going to do this for God.
-
Let's lift up our hands to where you are. Lift
-
up your hands. Nothing is impossible for God.
-
Nothing. I can do all things through Christ that
-
strengthens me. I can do all things. Nothing
-
will be withheld from you. Nothing. There's greatness
-
awaiting you. Greatness awaiting us. But the
-
flesh sometimes gets in the way. What is it?
-
Doubt. Doubt comes from the flesh. Doubt's telling
-
you, no, no, don't worry about it. It's going
-
to be all right. No, no, no, you're a liar. Get
-
that behind me. Get down behind me. Let God be
-
true. Let's work through this in the spirit.
-
Let's get the victory once and for all. No, I'm
-
going to hang on to my flesh. Well, okay. That's
-
a decision we make sometimes. But let's not make
-
that one today. Let's surrender. Let's subject
-
our flesh and say, to God be the glory. There's
-
great things ahead. The only way we're going
-
to accomplish this is if we feed the Spirit.
-
Feed the Spirit. Feed your Spirit through prayer.
-
Feed your Spirit through the Word. Feed your
-
Spirit through obedience. Feed your Spirit so
-
your Spirit will become strong and overcome.
-
Father, in the name of Jesus. I come before you,
-
Lord, all my brothers and sisters in this entire
-
sanctuary. Everybody knows, Lord, and you know
-
everybody's heart. We're praying right now, Lord,
-
together, united, for victory for somebody. Somebody
-
needs a breakthrough, Lord. You know the heart.
-
You know the desires of the hearts. You know
-
the troubles that we're in. You know, Lord, the
-
way we think. You know, God, hallelujah, that
-
we need help here or there. Lord, we're feeding
-
the Spirit right now. We want to have a victory.
-
We want to get through this. In the name of Jesus,
-
to God be the glory.