Sermon
Turn North
Publisher transcript
Transcript
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I'm going to invite you, if you can join me in
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the word of God today, Deuteronomy chapter 2
Deuteronomy 2 chapter mention
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and verse 1. This is the word that God has laid
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on my heart and that I have been meditating on,
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praying over for a couple of weeks now. God's
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been dealing with me on this. Just going to read
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two verses. It says, Then we turned and journeyed
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into the wilderness. Turn northward. Somebody
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say, turn north. Turn north. I want to preach
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on that thought here for a few moments and share
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some things that I pray and I hope will be a
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blessing, will edify, will change your life.
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Would you pray with me right now, right there
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where you are, and pray not only for yourself,
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pray for your neighbor, amen. Pray that God would
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speak to them and pray for me that God would
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just flow, his anointing would flow through my
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life today. Father, we love you today. We thank
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you, God, for your... powerful, precious word,
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your presence, God, that just permeates this
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place of worship today. God, you have met us
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here for such a time as this. We understand,
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God, that your coming is near, that the day is
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at hand, the night is far spent, God, and so
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it is high time for us to incline our ear to
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what thus saith the Lord in this hour. God, I
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pray for... Everyone, God, gathered here today,
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those that will watch this recording, God, that
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all those that would hear this word, their lives
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would be transformed. God, put your word in my
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mouth, amen, Lord, and anoint my lips of clay.
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I ask this right now in the powerful and in the
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mighty name of Jesus. Someone say amen. Would
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you clap your hands and give God one more praise.
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You may be seated in God's presence. Some years
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ago, I bought a treadmill when I decided to get
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serious about my health. And I did it because,
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you know, it seemed like the right thing to do.
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After some time, however, I stopped using my
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treadmill because I didn't like the feeling of
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running nowhere. I didn't like that feeling of
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seeing the same things and not moving forward.
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And nothing against treadmills. If you've got
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one and it works for you, you know, more power
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to you. Keep running on that thing. And if it's
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good for your health, right? But for me, it didn't
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work because I... I like to see progress. You
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know, as I'm running, as I'm working out, as
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I'm doing these things, I like to see a change
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of scenery. It just does something to my psyche.
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It does something to my mind. It gives me a sense
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of fulfillment, if you will. But I realized something
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thinking about that moment in my life, in my
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health journey, that you can run hard. In fact,
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you can run very hard and still go nowhere. Someone
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say amen. True spiritually as well. You can get
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stuck in cycles and mistake erroneously motion
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for progress. You could mistake the fact that
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things are moving or that there is some shifting
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or some changes, but yet not actually be making
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progress. And this is exactly where the children
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of Israel found themselves in our text today.
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They were moving, but they were not advancing.
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They were not going anywhere. Circling in the
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desert for a long time, they got used to the
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same scenery. walking the same paths and repeating
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the same cycle. And they were in a precarious
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place because on the one hand, they were no longer
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slaves in Egypt, right? Because God had delivered
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them out of Egyptian oppression and bondage.
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So on the one hand, they were no longer brickmakers
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and under the slavery of Egyptian rule. But on
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the other hand, they were still not living in
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their promised land. And again, this is a dilemma.
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This is a difficult place to be in, to be fully
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out but not fully in. To be in that kind of a
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middle place. And I believe that as God was speaking
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to me that there are many believers who find
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themselves in that exact place spiritually speaking.
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They are delivered but not yet developed. They
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are saved. Perhaps their sins have been washed
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away through the water, just like the children
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of Israel came through the Red Sea, which typifies
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baptism. So they have been delivered from their
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sins, and that past has been wiped away, but
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they're still not yet settled into the land of
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milk and honey. They have not yet tasted of the
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goodness of the land that God has. promised to
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them, just like he did to Abraham and his seed.
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But this is where God had looked upon the plight
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of his people and intervened. And he interrupted
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their cycle that they were in with one very simple
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command. First, he locates them, number one.
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He diagnoses the issue. He says, you have...
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this mountain long enough. So first, before God
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tells you where he wants you to go, how many
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of you know he'll tell you where you are? Somebody
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say amen. That's why God, when he wanted to change
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Adam's life, he said, Adam, where are you? God
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will always locate you first. The Holy Ghost
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will always pinpoint, it'll pin drop exactly
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what your situation is, where you are in the
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kingdom or in the spirit or the season of your
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life. And so he tells them, you have skirted
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this mountain long enough. In other words, you
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have been circling the same mountain experienced
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the same mountain long enough. I've seen what
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you've been doing and I've kind of noticed that
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you have a pattern now. You've got this pattern
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and I don't even, I think you don't even, I know
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you don't even realize that you're in a pattern,
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that you're in a cycle because you're moving.
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But you have mistaken your motion for progress.
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You have mistaken your routine for obedience.
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You've mistaken your pattern. for spiritual growth
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and for development. So God says, you've skirted
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this mountain long enough, and then he says,
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turn northward. Someone say, turn north. Come
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on, say that again with me. Turn north. And then
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those two words, or in the text, the original
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text I read, turn northward. If you like that
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word northward better, you can use that too.
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But it means the same, turn north. And as I read
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that, I felt the Holy Ghost speak to me, and
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I hear the Holy Ghost here today saying the same
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thing to each and every one of us this afternoon,
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saying the same thing to me, saying the same
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thing to my family, to this church, and that
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is turn north. It is not the will of God that
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we... skirt the mountain, so to speak. It's not
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the will of God that we recycle our religious
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experiences, that we go through the motions,
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or that we do church because we know how to do
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church. You know, some of us, we just know how
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to do church. We can do church with the best
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of them because it is so ingrained in who we
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are. It comes as like second nature to us. But
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we've got to be careful today, church, and I
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hope you hear what I've got to say. say today,
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that we don't stay in the rut of just doing church
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or that we just don't repeat the same experiences,
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the same lessons that we've learned already,
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the same elementary principles of doctrine, which
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are good. But even the Apostle Paul said, leaving
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behind the principal elements of doctrine, let
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us go on to perfection. Not that we don't need
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our doctrine. Always will. But let us not keep
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circling around the same things and not advancing.
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Because at the end of the day, amen, we've got
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a promise in God that must be possessed. Somebody
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give God some praise today. Hallelujah. How many
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of you got a promise from the Lord? Amen. I said,
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how many of you got a promise from the Lord?
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Hallelujah. You must possess your promise. And
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that's why when you flip a few chapters later
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in Deuteronomy. and verse 23, Moses says to the
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people, the Lord brought us out so that he could
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bring us in. So God didn't just bring us out
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of Egypt so that we can be desert dwellers. God
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didn't bring us out of Egypt just so that we
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could celebrate our freedom for the rest of our
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life, but never possess the fruit of the land,
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no. God Brought us out of all of that. Brought
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us out of the world. Brought us out of sin. Brought
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us out of dead men's tradition. Why? So that
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he could bring us in. It is God's will that we
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step into the fullness of his spirit. Hallelujah.
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It is God's will that we step into the fullness
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of his power. The fullness of his power. How
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many of you want to step into the fullness of
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God? Amen. I want to step into the fullness of
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my revelation. I want to step into the fullness.
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of my conviction. I want to step into the fullness
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of my relationship and my intimacy with the Lord
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Jesus Christ. I don't want to ever get in a cycle
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where all I am doing is talking about what God
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did and where I've been and not advance further
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into his kingdom. So the question before us here
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today, church, is if we're going to turn north,
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Where is north? Where is north in the spirit?
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And how do we get there? And if we ask these
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questions, we need to look no further than the
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example before us here in Deuteronomy chapter
Deuteronomy 2 chapter mention
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2 with the people of Israel. And we first must
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begin. There are several stages that I'd like
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to dissect for us today as we look at the children
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of Israel, the people of God. And the first thing
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we must begin to deal with is this mountain that
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they were circling in the desert. They were circling
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a mountain. and the mountain was known as Mount
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Seir. Now, this particular mountain is noteworthy
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because it was home to the descendants of Esau.
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Scripture tells us, Bible says that this is where
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the people or the lineages, the descendants of
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Esau lived. Now, if you know a little bit about
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Esau in Bible history, Esau was not a spiritual
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man. Amen. He was not a spiritual man. In fact,
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he was a carnal man. A carnal man who sold his
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inheritance or his birthright for a bowl of soup.
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I don't know how good that soup smelled, but
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whatever it was, he became entrapped by that.
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He became bedazzled. He ensnared by the attraction,
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by the scent of that soup. His hunger and the
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flesh got the best of him. And so he sold an
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eternal birthright for a temporary fix that he
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got in his flesh. And so the Israelites were
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circling Esau's mountain. This was his mountain.
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This was where his people lived. And so if I
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could put it to you this way, in a spiritual
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sense, the people of God were not just circling
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any mountain. They were circling a carnal mountain.
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Amen. They were circling a fleshly mountain.
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They were circling Esau's mountain. I mean, I
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don't think the Bible makes any mistakes. There
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is a, there is a lesson here. There is a point
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to this. And this mountain of flesh, this carnal
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mountain, a mountain who gets its identity from
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a man who was living in the carnal mind. A man
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who was not a true man of the spirit. And they
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were circling. says something about the first
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thing that we must do if we are to move north
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and get beyond this mountain of flesh that causes
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nothing but cycles of regret and cycles of sin
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and comfort and empty religion in our lives.
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So the first thing we need to do if we're going
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to move spiritually north is that we need to
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know that north, someone say north. Amen. Come
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on, say north. North is beyond the flesh. North
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is beyond the flesh. And the scripture reads
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for us in verses 4 and 5, it says, and command
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the people. Command the people saying that you
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are about to pass through the territory of your
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brethren, the descendants of Esau, the carnal
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man, who live in Sir, and they will be afraid
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of you. Therefore, watch yourselves carefully.
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In other words, be vigilant about where you're
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about to go into the territory that you're about
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to enter. You've got to be sober -minded and
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vigilant about this mountain. And then verse
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5, he adds, do not meddle with them. So God tells
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Israel, you are to pass through, if you're going
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to move north to the promised land, this mountain
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beyond the flesh. And he says, you got to pass
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through this mountain. You got to go through
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this carnal mountain of Esau, this place that
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represents flesh and carnality. But not only
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pass through them, but I like the added admonition,
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which is, do not meddle. Someone say, don't meddle.
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He said, don't meddle with these people. Mind
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your own business and just walk right through
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them. That word there, meddle, is important for
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us today. It is important to add to your mind,
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your understanding, your spiritual vocabulary.
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Why? Because to meddle is to contend or to provoke.
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God was telling his people, do not meddle. provoke
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the flesh. Do not meddle with it. Do not bargain
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with Esau. Don't get entangled with these people.
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They have nothing to offer you. Don't negotiate
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with them and certainly don't fight with them
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on their turf because you'll be fighting on their
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terms and it's a battle that you're not going
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to win. You're going to lose it every single
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time. And as I read these words, I cannot overlook
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the fact that in order for us as the people of
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God in this generation to move north in the Spirit
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into the blessed promises of God for our lives,
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we have got to apply this same principle to our
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lives and do everything we can to not get in
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the A meddling situation with our flesh. Because
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our flesh is something that is constantly trying
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to contend with us. The Bible says these words
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in Romans 8 -7. Can I preach my heart out today?
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Somebody say go ahead. Hallelujah. The Bible
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says in Romans 8 -7 that the carnal mind is enmity
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against God. Amen. Carnality, I want you to know,
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is not just the love. Can I tell you like it
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is today? Carnality is not simply doing dirty
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things or having a dirty mind, so to speak. But
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carnality is... moving and operating in any other
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spirit except for the spirit of God. It could
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be the spirit of humanity. It could be the spirit
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of the world. It could be the spirit of somebody
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else except for the spirit of God. It not only
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includes the lust of the flesh, but it includes
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the lust of the eye and the pride of life. And
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for somebody here today, your biggest problem
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may not be the lust of the flesh and controlling
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impulses. of your fleshly desires. But your biggest
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problem might be the pride of your life. It might
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be the lust of the eyes. It might be greed. It
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might be jealousy and covetousness. It might
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be envy. Hallelujah. Or it might be the pride
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of life. What the Bible calls a howty look or
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an arrogant look or a proud heart. And what you
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must understand about all of these facets Facets
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of a carnal mind. All of these facets of a carnal
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mind are not neutral elements in your life. They
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are at enmity with God. You see, I need to alert
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the believer here today. Oh, I feel him, the
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Holy Ghost. That contrary thinking to the spirit
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of God is not simply a neutral mindset. It's
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not simply, well, God stays on his side or the
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preacher is on his side and I'm on mine. side.
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No, it is enmity against God. Oh, enmity is not
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passive. Enmity is open hostility. It is not
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a cold war like we experienced as a nation way
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back in the 80s where nuclear bombs were pointed
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from country to country, from Russia to the U
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.S., and from the U .S. to Russia, and there
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was no nukes that were fired. Thank God for that.
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It was a cold war. But I am not talking, that's
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not what this is. This is not a cold war. This
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is open warfare. A carnal mind is actively working
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against the spirit and the will of God in your
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life. I need to preach this like I feel here
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today. Hallelujah. It is open warfare. Why? Because
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it opposes and it resists with everything it
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has, the spirit and the word. and the direction
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of God, and the direction that God puts through
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his overseers. And this is why the Bible teaches
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us that we ought to make no provision for the
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flesh. The Bible is constantly telling us not
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to meddle with the carnal mind. Don't give it
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any place in your life. Don't allow yourself
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to be governed, to be directed, to be influenced,
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to be under the spell of. Whatever the flesh
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and the carnal mind wants to do. Because it is
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enmity with God. It wants something entirely
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separate than what God wants. I'm not talking
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to anybody here today. It wants what it wants.
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But this is why we've got to get into the spirit.
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This is why, hallelujah, we cannot negotiate
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with the flesh. And certainly we cannot fight.
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the flesh, because if you try to fight flesh
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with flesh, you're going to lose that battle
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every single time. If you want to overcome your
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flesh, you don't have to fight your flesh. You
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simply have to wake up every morning and make
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a conscious decision that you're going to walk
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in the Spirit. Somebody give God some praise
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here this afternoon. Hallelujah! I'm preaching
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under the anointing of the Holy Ghost. Let me
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give you you some Bible today. Let me give you
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more Bible as I got to move through this. In
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Romans it says, for if you live according to
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the flesh, you will die. But if you live by the
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Spirit, you Put to death the deeds of the body,
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you will live. Galatians tells us, walk in the
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spirit and you shall not fulfill the lusts of
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the flesh. It tells us, and those who are Christ
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have crucified the flesh with all of his passions
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and all of his desires. Oh, in 1 Peter he tells
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us to abstain from fleshly lusts which war against
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the soul. But the one thing you will not see
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the Bible tell you to do is to war or do battle
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with your flesh. Nowhere in Scripture are you
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commanded to fight your flesh. You're not supposed
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to fight your flesh. You're supposed to mortify
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your flesh. You're supposed to crucify your flesh
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on an altar and surrender it. Somebody clap your
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hands and give God some praise here today. Supposed
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to walk above it. And I can preach this whole
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message and dedicate it to that. Because many
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times, oh, if we're not careful, we think we're
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walking in the spirit. We're thinking we're making
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spirit guided. If it doesn't line up with this
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word, if it contradicts this word and the precepts
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of it, then we've got to go back to our prayer
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closet. Then we've got to check our hearts and
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our spirit and say, God, is this an area where
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my flesh is trying to climb off the altar? Is
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this a situation, God, that I've meddled with
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my flesh? I've entertained it. I've discussed
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with it. I'm negotiating with it. Oh, the devil
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is a liar. I don't know about you, but I want
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to move forward. It's with the promises of God.
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And I've got to move past my flesh. Oh, too many
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times. Can I keep preaching this just for a few
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more moments? Too many times we blame the devil
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and we blame Satan and we blame the kingdom of
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darkness. And yes. That realm is real, but so
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often it is not the devil that is depriving us
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of our promises. It's our own carnal thinking
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that gets in the way. It's our own pride. It's
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our own attitude. It's our own fleshly desires,
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our own fleshly ambition. But if we will simply
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crucify it and say, not my will, but thine be
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done. then something is going to happen in the
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spirit. Come on, why don't we just worship the
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Lord for a few moments today. I feel the Holy
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Ghost in this place. The devil doesn't have the
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power to stop revival. The devil doesn't have
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the power to stop a miracle. In your life, it's
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only a question of whether you're going to pass
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through the flesh. Secondly, if we're going to
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move north, we need to move beyond the past.
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Someone say the past. Oh, hallelujah. The word
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of God says, and the time we took to come to
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Kadesh Barnea until we crossed over the valley
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of the Zered was 38 years. Until all the generation
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of the men of war was consumed from the midst
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of the camp. just as the Lord has sworn to them.
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Pastor, what is going on in this text? I'm glad
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you asked. How does this relate to the past?
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Well, here's what's happening. God was preparing
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his people to step into the land of Canaan, the
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promised land. And now that they are going through
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Esau, now that they are moving beyond the flesh,
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they are realizing there is another step that
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must be taken. be taken and and this one is just
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as critical as the last because now God is fulfilling
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his word that those who had not believed him
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the prior generation would have to die off and
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this meant waiting another 38 in order for that
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to happen. They had already been circling in
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the desert for now two years. They had already,
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and lots of things had already, events had happened
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during those two years. But God said, if you're
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going to step into the promises, you've got to
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get beyond the past. And the past for his people
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was the generation who had doubted God, who had
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doubted his word, a generation of murmur. and
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complainers and disobedient and resisted God
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and spiritual authority. And it was a painful
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thing that they had to experience. You could
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read about it for yourself, the heartbreak and
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the pain and the suffering experience even in
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that short two -year period. Because despite
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all the miracles that God had done for his people,
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there was still a generation that could not accept
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what God had done. God was doing and was struggling
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to let go of certain things. And so for that
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reason, God said, you will not be allowed. Access
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denied for you to enter into the promised land.
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And so this whole new generation was coming up.
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It was Joshua's generation. His generation coming
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up. And they had to wait. Think about it. years
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that's a long time to have to wait in order to
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bury the last can you imagine with every burial
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how bittersweet it must have been because on
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the one hand they were mourning the loss of an
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uncle an aunt a loved one a cousin a mother or
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a father and they had to bury them and that must
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have been sad but on the other hand him also
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must have been a field with some glimmer of hope
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because that with every burial of a loved one
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from the old unbelieving generation that meant
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they were one step closer from marching into
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their promised land. This is the dichotomy that
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many believers fail to understand and often miss
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in their life. They think that in order for there
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to be a clean break into where God is calling
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me everything must make complete sense in what's
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going on in my life right now. is going to make
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the journey with them. Well, the Bible gives
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us another pattern and another model and another
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template. And in the Spirit, we find that oftentimes
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we've got to bury some things and even some relationship
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and even some stuff that we've been holding on
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to that is resisting the will of God in our life.
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Oh, I may not get many amens right now. But just
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hang out with me here for just a few more moments.
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And it baffles us why. But with every burial.
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They cried on one day. And then they rejoiced
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on the next day. Not because they were celebrating
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the death of a loved one. The passing away of
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something old. No. But the fact that it meant
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they were one step closer. One inch closer to
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getting a hold. of the promise of God and it
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will be a time of mourning and rejoicing. You'll
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be sad one day because maybe God didn't give
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you what you wanted but the next day your heart
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will be filled with joy because you realize that
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all things work together for the good to them
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that love God and to them that are called according
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to his purpose. You realize that serving God
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is sometimes bittersweet. It's not always going
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to be the way you want it but If you'll submit
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to the process and you'll say, God, if it's got
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to be buried, then it's got to be buried so that
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I can get to it. you are calling me to go. And
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so I feel something in the Holy Ghost. Just give
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me a few more moments. I'll be done here. But
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this is a point in the Holy Ghost that when God
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calls you north, brother or sister, some things
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and some people, you've got to leave south. And
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you say, Pastor, this is cutting too close to
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the line. You tell that to Jesus, who while he
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was entering his promise of ministry, even his
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own brothers and sisters tried to come and rescue
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him from hell. himself because they thought that
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Jesus had lost his mind. Oh, but they were carnally
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thinking and not spiritually thinking. And so
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Jesus had to put even his own family in check
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and tell them that my brothers and my sisters
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are them that do the will of the father. You
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say, pastor, what are you telling me? It's the
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Holy Ghost that's telling us today that if, Elijah,
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you want to get your promise, you want that double
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portion, then you're going to have to kiss mom
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and dad goodbye and burn that 12 yoke of oxen
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and burn the plow. I'm telling you, if you want
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to go back to Bethlehem, Naomi, then you're going
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to have to kiss Orpah goodbye. And if she goes,
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oh, but thank God there's a Ruth that God will
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leave in your life. Oh, come on. I told you that
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it's not all bad news. I told you that it's not
-
all sour. Some of it is sweet. Somebody say it's
-
sweet too. Hallelujah. Because even though I
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had to say goodbye to somebody I really love,
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named Orpah, but God left me with Naomi. So I've
-
lost some things and I've gained some things.
-
because I can't stay here in this purgatory anymore.
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I can't stay stuck in limbo anymore. Peter, if
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you want to follow Jesus and be a preacher of
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the gospel, you've got to leave your nets behind.
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Something's got to be left south so that I can
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turn north. Someone say, turn north. Come on,
-
say it again. Say, turn north. Throughout Scripture,
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we see this principle laid out for us. And this
-
message is so powerful, I think I'm going to
-
have to go back and listen to it myself again.
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Hallelujah. Speak to me, Lord. I just felt something
-
in the spirit that we're at a pivotal moment,
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church. We're at a pivotal time. Some of you
-
individually and us as a church, we're folks
-
and you got to make up in your mind, am I moving
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forward or am I going backwards or am I just
-
going to keep circling the same mountain? I got
-
to get beyond my flesh and I got to get beyond
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the past. Paul said forgetting those things,
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oh, hallelujah, that are behind and reaching
-
forward to those things which are ahead. Pastor,
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are you saying that we are not to honor or that
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we are not to respect? No, I'm not saying that
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the past is always bad. Hallelujah. What the
-
Bible is teaching us is that we cannot be prisoners
-
of it. I can remember what God did without becoming
-
a prisoner of it. I can remember how God brought
-
me out without enshrining it in my life to think
-
that that's the only way God could. The keyboard
-
gets ready to come. It goes a step further than
-
that. Because hallelujah. You've got to assess
-
what areas of my flesh, my carnal mind. My carnal
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mind. The person you look at in the mirror when
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you're fixing your hair and brushing your teeth.
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That person. What areas in you are threatening
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to rob you of your ultimate purpose. The reason
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God puts you on this earth. What is it? And what
-
areas of your past. and people and things that
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you are holding on to, at some point you're going
-
to have to make up in your mind, at some point
-
it's going to be I either please God or I please
-
man, but I can't do both. Can't do both. You
-
know, you make up in your mind that you're going
-
to make somebody unhappy. I'm either going to
-
make God unhappy or I'm going to make my BFF
-
unhappy. I'm going to make my coworker unhappy.
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I want to make my neighbor unhappy. But you understand
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that God's calling me somewhere. And it's not
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that I don't love. And it's not that I don't
-
care. But you've got to be like those men that
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were rebuilding the walls of Jerusalem in Nehemiah's
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time that were hearing voices and distractions
-
and trying to talk them off the wall. He said,
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no, I've got to stay off this wall. I've got
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to keep fighting. many of you want to move north
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today? Amen. Amen. I'm going to ask you again.
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I said, how many of you want to move north today?
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Can I just go one step further? Can I go one
-
step further? You also got to move. Someone say
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the battle. You see, after they got through the
-
flesh, after they got through the past, the word
-
of the Lord says, arise. He says, rise. Take
-
your journey and cross the river of Arnon. Look,
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I have given into your hands Sihon, the Amorite,
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the king of Heshbon and his land. Watch this.
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Begin to possess it and engage him in battle.
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Let me tell you one of the secrets to success
-
in the spirit is learning how to pick your battles.
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Ooh, my Lord. That was worth the cost of coming
-
to church today. Hallelujah. Is picking your
-
battles. Knowing when it's the right fight and
-
when it's the good fight of faith. Amen. Help
-
me out. And so after telling his people, don't
-
fight them. No, no, leave them alone. Don't fight
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the children, the descendants of Esau, because
-
they're just a bunch of carnal folks, man. They're
-
trying to drag you into the dirt is what they're
-
trying to do. Just leave that. Don't fight. Don't
-
fight the past. Don't fight that. No, no, no.
-
You just got to give it time. Give it time. And
-
when it's time to bury it, you got to move on.
-
Don't fight this. Don't fight that. But now it's
-
time to fight. Now you're thinking, well, great.
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Let's go to the war chest. Let's get out our
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spear. or swords. Let's get the battle act. Let's
-
get the shield. Let's get all. Let's get the
-
chariots and the horses. The only problem was
-
is that these people were not a people of war.
-
The prior generation was trained that way. They
-
were trained that way. But this generation has
-
spent years circling the desert. They knew how
-
to collect manna from heaven. They didn't know
-
anything about swinging a sword. do certain things,
-
but they didn't know how to fight in the battle.
-
But God says, now it's time to fight. Someone
-
say, it's time to fight. And they had never fought
-
before. They had never fought before. Some of
-
you are entering right now in the season of having
-
a fight, a battle you never had to fight before.
-
You say, but is this the one? Well, What's God
-
saying to you right now? If it's that battle,
-
let me tell you today, you cannot possess what
-
you're not willing to fight for. God said, I
-
brought you all the way here. I brought you to
-
this point. But now you're going to have to fight.
-
Now fathers and mothers, husbands and wives and
-
young people, everybody's going to have to learn.
-
how to swing a sword. Now you're going to have
-
to engage because if you're going to move north,
-
guess what's going to happen? You're going to
-
face confrontation. You know why? Because the
-
enemy is not just going to surrender territory
-
just because you're walking in his direction.
-
No, he's not going down without a fight. But
-
I got news for the devil here today. If a fight
-
is what he wants, a fight is what he's going
-
to get. Oh, I wish I had some fighters here this
-
afternoon. If the devil wants to fight, that's
-
what I'm going to do. I'm going to fight with
-
everything I have in my spirit. Would you stand
-
with me at this hour? Come on. Hallelujah. God,
-
I'm ready, Lord. I want to fight for it. I want
-
to fight for this thing, Lord. Someone needs
-
to say, I'm not turning south. Would you close
-
your eyes there? I feel the spirit of God in
-
this place. Fight. But what am I fighting for?
-
Who am I fighting? Well, you're not fighting
-
flesh and blood. That's for one. Your fight is
-
not with your brother or your sister. Your fight
-
is not with your flesh and blood. Your fight
-
is not with man. Your fight is not with woman.
-
Your fight is not with the minister or with the
-
pastor or with the evangelist. Your fight is
-
with the enemy. The weapons of our warfare are
-
not carnal, but are mighty in God to the pulling
-
down of strongholds, casting down arguments.
-
Every vain imagination. Everything that exalts
-
itself against the knowledge of God. We wrestle
-
not against flesh and blood. Oh, but against
-
principalities. Oh, rulers of darkness of this
-
age. Oh, with the God of this age. The God, the
-
prince of the air. My fight is in the spirit.
-
My fight is in the spirit. Oh, I've got to fight
-
this thing on my knees. I've got to fight this
-
thing in prayer. I've got to fight this thing
-
in worship. I've got to fight this thing in praise.
-
Oh, I hear, I hear a warrior rising up in this
-
place today. I hear, I wonder, is there a man
-
today that, how many men are in this place that
-
agree with me right now? Is there any men, are
-
there any fathers here today? Come on, are there
-
any fathers, are there any men, young men? that
-
are willing to stand up in this hour and fight
-
the good fight of faith. I'm gonna fight for
-
my family. I'm gonna fight for my children. I'm
-
gonna fight for my marriage. I rebuke the spirit
-
of divorce. I rebuke the spirit of this and that.
-
I rebuke rebellion in my children. I'm gonna
-
fight. I'm gonna fight with everything. I'm going
-
to fight for my child who's been going astray.
-
Come on, keep your eyes closed. The spirit of
-
the Lord is moving in this time. I'm going to
-
start operating right now. Oh, hallelujah, brother.
-
What's going to come out of you is a prophetic
-
worship. Just begin to play something. There's
-
something. Can I tell somebody that you're on
-
the verge? Can I tell you that you're at the
-
threshold? You say, why is the devil, why is
-
the fight so strong right now? Why do I feel
-
it? It's like hovering over me. It's everywhere
-
I go. Why is the fight so fierce? I'll tell you
-
why the devil is fighting you tooth and nail.
-
I'll tell you why the devil is throwing everything
-
he's got. God at you, trying to throw your mind
-
off, throw your spirit off, throw your heart
-
off, while he's trying to confuse you, while
-
he's trying to influence you, while he's trying
-
to meddle with you. I'll tell you why the devil
-
is fighting you with everything he's got. He's
-
playing dirty. He's slinging mud. He's punching
-
below the belt. He's doing everything he can
-
to mess with you and to take your eye off the
-
prize. and to keep you circling and skirting
-
the mountain for another year and another month,
-
another day when God has called you to greater
-
things. I'll tell you why all hell might be breaking
-
loose in your spirit, in your mind, in your flesh,
-
why you find temptation is at an all -time high,
-
why you find yourself battling in every thought
-
and every destructive emotion and every idea,
-
every vain philosophy and every bubbling of a...
-
fleshly idea I'll tell you why it's because you
-
are closer now than you have ever been before
-
to stepping into the promises of God I'm going
-
to tell you like this that the fight is great
-
because your fruit is great oh Hallelujah. Oh,
-
the greatest fight of your life is because you're
-
at the threshold of the greatest fruit of your
-
life. But if you will win this battle in the
-
spirit, sister, come on now, put on the mind
-
of Christ. Let this mind be in you, which was
-
also in Christ Jesus. Let this mind be in you.
-
that was also in Christ Jesus, who came in the
-
form of man, did not consider it robbery to be
-
equal with God, but humbled himself. Oh, hallelujah.
-
If we'll do that today, I believe somebody's
-
going to get the victory. Right all over this
-
building, I want you, if you can, I want you
-
to lift these hands to heaven. God gave you those
-
hands right now. I want you to lift them to heaven.
-
And I'm going to pray. I'm going to prophesy
-
right now. I've already been prophesying, but
-
I'm going to speak. And I'm going to speak with
-
a declaration right now over somebody. And then,
-
hallelujah, as the Holy Ghost begins to move
-
upon you, I want you to come to this altar, and
-
I want you to lay your flesh. I want you to just
-
crucify that flesh. Come on. Right now, come
-
on, with your hands and lift this. Come on, come
-
on, come on, come on, come on, come on. Lift
-
up those hands unto God. God is with you. the
-
authority of the Word of God and the power that's
-
in the name of Jesus. I speak over every person
-
under the sound of my voice this afternoon. God,
-
you know your people. You know every hair on
-
their head, God. You know their rising and their
-
setting, God. You know every aspect of their
-
life, God. You know what this fight is all about.
-
You know how close they are, God, to their breakthrough.
-
How close they are to the promise but right now
-
in the powerful in the mighty name of Jesus I
-
speak victory over them because the battle has
-
already been won 2 ,000 years ago at Calvary's
-
hill you went to the cross Jesus and you crucified
-
the sin in the flesh so that we today could stand
-
in victory over our flesh, over our past, and
-
over the devil. So right now, in the name of
-
Jesus. This message is for the spiritually mature.
-
This is for the mature. If you can handle a message
-
like this, this is for the mature. And if you
-
want to grow and use it, then right now is your
-
time to respond to the Holy Ghost. I need to
-
turn north. Oh, in peace. I need to turn north
-
in unity. I need to turn north right now. Come
-
on. Oh, come on. Come on. Is there anybody else?
-
I need to turn north right now. I need to move
-
north. I've got to move north. Come on. You need
-
to crucify that flesh, brother. You need to.
-
our flesh sister don't let your flesh rob you
-
of your blessing don't let it cheat you out of
-
your promises don't let the past rob you don't
-
let it stop you don't let