Sermon

Check your Soil

CityLight Church, a Place for You

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  1. We're going to read out of Psalm 1. This series

  2. is going to be going through the book of Psalm

    Psalms 1 chapter mention

  3. chapter 1. And so what I would like is for all

  4. of us, members and friends, everyone is welcome

  5. to meditate on this psalm, to study it, to let

  6. it speak to you. Amen. And over the course of

  7. the next few Sundays, we're going to go. verse

  8. by verse, and just see what God is wanting us

  9. to understand about his ways in our life. And

  10. so this is all about being planted. So I'm inviting

  11. each and every one of you, make this your prayer.

  12. Amen. You know what would be great is if you

  13. were to meditate on this psalm throughout this

  14. series and even memorize it. Amen. Amen. Memorize

  15. it. We have lost the art of memorizing scripture.

  16. And we need to reclaim that. Amen, somebody.

  17. I know we're living in the AI generation and

  18. we're living in, you know, Bible apps and audio

  19. books and all that. And those are great tools,

  20. but I encourage us to get back to memorizing

  21. scripture. It's not that long, this chapter.

  22. If you dedicate yourself to it, you might be

  23. able to memorize it before this series is over.

  24. Amen. But we're going to begin reading verses

  25. 1 through verse 3, just the first part of verse

  26. 3. It says, meditates day and night. He shall

  27. be like a tree. Someone say, like a tree. He

  28. shall be like a tree planted by the rivers. Amen.

  29. I'm going to begin this series today with this

  30. thought, talking about soil. And I'm going to

  31. entitle this message, Check Your Soil. Amen.

  32. Turn to somebody and tell them, check your soil.

  33. Amen. You may be seated once you have done that

  34. in God's presence. Amen. Somebody say amen today.

  35. Check your soil. Agriculture is a prominent metaphor

  36. in Scripture, often used to explain or illustrate

  37. how God grows his people. And it's powerful.

  38. It really is when you consider. all of the nuance

  39. and the interesting facets involved in cultivation,

  40. that process. When we talk about growth, however,

  41. we typically start at the surface level, looking

  42. at fruit, looking at branches, leaves, all that

  43. the eye can see when we talk about growth. Perhaps

  44. that's because we live in a very results -oriented

  45. world. Amen? We live in a very productivity -driven

  46. world. We live in a world that says, you know,

  47. show me something, right? And certainly there

  48. is a place, there is a time where we ought to

  49. see some visible display of growth. But in the

  50. Word of God, what we find is that the outward

  51. is not where growth begins, but it actually grows

  52. behind the scenes. And so this is going to require

  53. some of us today to rethink how we measure our

  54. lives, our spiritual lives and how we grow. Because

  55. today I'm not going to talk about fruit. That's

  56. coming at a later time in this series. So we

  57. have to keep coming back to hear what God's going

  58. to say about that. But we're going to go deeper.

  59. We're going to go deeper because true and lasting

  60. growth does not begin on the surface. It begins

  61. beneath the surface. Amen. You know, before there

  62. are trees, there are roots. And before there

  63. are roots, there is soil. Somebody say soil.

  64. Soil is the ground where roots take hold, where

  65. life begins. And if you have ever, just in a

  66. very amateurish way, like probably all of us,

  67. looked at soil and ground and have had anything

  68. grow around your home or the places where you...

  69. where you visit the parks, or if you've ever

  70. been out in the fields, you'll notice that that

  71. ground plays an important part in what you see

  72. on the outside. And that ground is there to provide

  73. the nourishment, to provide the stability, to

  74. give the right environment for that plant or

  75. that tree to grow. And if the ground is good,

  76. if the soil is good ground, then you can expect

  77. the roots to grow deep. And if the roots grow

  78. deep, then it will support great light. It will

  79. support strong and vibrant trees. And I think

  80. this is some basic knowledge for all of us here

  81. today about how trees grow. And you probably

  82. have learned this in a biology class or seen

  83. this just with your own eyes. If a tree is not

  84. growing, I want to tell you that the problem

  85. is not with the seed. If a tree doesn't grow,

  86. it's not the seed's fault. It's the soil. No

  87. matter the type of seed, whether it's an orange

  88. seed or a redwood, sequoia tree seed, no matter

  89. the type of seed, its growth is determined by

  90. the soil it's planted in. Amen. Jesus illustrated

  91. this truth in the parable of the sower or sometimes

  92. called the... Parable of the four soils where

  93. growth depended on the quality of the soil, the

  94. quality of the ground. And he talked about the

  95. thorny ground and the stony ground and the hard

  96. ground and then the good ground. So that in itself

  97. is a great illustration Jesus taught about the

  98. kingdom of God and how a seed, no matter how

  99. much potential it has, no matter how great it

  100. can become, no matter what is locked inside that

  101. seed, It will only produce based on the soil

  102. that it's in. Good soil is going to contribute

  103. to a good tree. Bad soil or unhealthy soil is

  104. going to limit or stump the growth of that seed.

  105. So soil is, in Scripture, very important. What

  106. does it signify? It signifies the condition of

  107. your heart or your environment. This is what

  108. soil signifies. So when we talk about soil today,

  109. we're not talking just about the ground that

  110. is outside these doors, maybe out here where

  111. the trees are at, but we're talking about spiritually

  112. our hearts or the environment that we put ourselves

  113. in. It speaks of what you absorb, what influences

  114. you, what you surround yourself with, who you

  115. surround yourself with. And for better or worse,

  116. the condition of your soil, that environment,

  117. will decide the direction of your life. This

  118. is very important. The soil that you're planted

  119. in, or the condition of your soil, will determine

  120. the direction of your life. Doesn't matter how

  121. much you water it. Doesn't matter how much you

  122. tend, how much sunlight you give or other things

  123. you may do to create a beautiful or positive

  124. environment. That seed. It's only going to grow.

  125. That potential will only produce what the soil

  126. supports it to do. So it is, the word today for

  127. us is going to help us understand the good from

  128. the bad. And we're going to go back to Psalms

  129. 1 here because in this psalm, we see something

  130. very interesting. Now, Psalm 1 is the beginning

  131. of a very long book of... poems and prayers and

  132. songs of worship. When you think about the book

  133. of Psalms, that's generally what comes to mind.

  134. It is filled with lamentation and prayers and

  135. pleas and cries. It is very personal, intimate,

  136. depending on who the writer is. Most of the time,

  137. just David, but there were other writers in the

  138. book of Psalms. Some of them are unknown, but

  139. that's generally what you think about when you

  140. think of the Psalms. But Psalm 1. The beginning

  141. of all of these prayers and songs of worship

  142. and poems and cries does not begin with a prayer,

  143. doesn't begin with a poem, doesn't begin with

  144. a lament, but instead the first chapter of this

  145. book begins with a lesson about being planted.

  146. Somebody say planted. Think about that for a

  147. moment. Of all the ways in which this majestic

  148. book could have begun, It began with a lesson

  149. about being planted. And this is essential. This

  150. is key. And I believe one of the reasons it's

  151. key is because many believers have learned to

  152. do all of those other things. They've learned

  153. how to praise God. They've learned how to clap

  154. their hands. Some on beat, some on not. Praise

  155. God. Hallelujah. They've learned how to sing

  156. the songs. They know the lyrics of the song.

  157. They've learned how to worship. Some have even

  158. learned how to pray. And some pray very good.

  159. They've learned how to pray, but they have never

  160. learned how to be planted. And my concern today

  161. as the preacher of this message, as the pastor

  162. of this church, is that there is a generation

  163. that has learned how to do all of those outward

  164. things, singing and praying and dancing and shouting,

  165. and they haven't learned how to be planted in

  166. the right soil. And so before we can grow up

  167. into the things of God, before we perfect our

  168. praise and perfect our worship and perfect all

  169. of these other elements of Christian living,

  170. we've got to learn how to be planted and rooted

  171. in the right godly soil. Somebody say amen today.

  172. And the soil is important. And the psalm opens

  173. up not by comparing forms of worship and prayer.

  174. It begins by comparing two types of soil. Toxic.

  175. And healthy. So let's look at the first type

  176. of soil that we read. Or that is illustrated.

  177. And that is toxic soil. Which this type of soil

  178. leads to spiritual decline. Verse 1 it says,

  179. blessed the writer says. And the writer is unknown

  180. here. We don't know who it was. Could have been

  181. David. But he begins by saying, blessed is the

  182. man who walks not in the counsel of the ungodly.

  183. Nor stands in the path. of sinners, nor sits

  184. in the seat of the scornful. Now, notice, if

  185. you will, everybody pay attention to this. Notice

  186. the downward progression from walking to then

  187. standing to ultimately sitting. Everybody see

  188. that? Notice the decline. It is a downward progression

  189. from walking, which probably represents ultimate

  190. mobility and strength, to just standing and then

  191. sitting. Now, this describes for us a spiritual

  192. decline. It describes, there are actually three

  193. stages here of spiritual decline. Spiritual depravity,

  194. spiritual declining and regression. In fact,

  195. you can even say that what we have is a three

  196. -step process to backsliding. People don't just

  197. backslide overnight. Hello? We don't just backslide

  198. overnight. Somebody just doesn't go from Sunday

  199. to Monday and they totally backslid. No. It's

  200. a process. Just like it's a process to get more

  201. of God and to grow in the things of God, it's

  202. also a process to spiritual decline. Now the

  203. first stage is the walking. He tells us about

  204. the walking. And I have, I've tried to... Bring

  205. it together on this very simple sort of no frills

  206. graph for you to see these spiritual stages.

  207. He starts with walking. And walking, theoretically,

  208. this person, the walker in the scene here, is

  209. somebody who still has mobility, control over

  210. his actions and his location. Somebody who can

  211. casually change spaces. Somebody who can move

  212. around at will. Somebody who is walking is someone

  213. who is, for the most part, in control of their

  214. location, where they are, where they go, where

  215. they choose to be on any given moment. If you're

  216. able to walk, you can get around, right? You

  217. can get around. It might take you a little while.

  218. It's not as fast as a car, right, or a bike or

  219. a scooter, but you can get from point A to point

  220. B while you're walking, right? This is what walking

  221. can do. And when you can walk, you can change

  222. your space and... But the thing about the man

  223. who is perhaps not godly or is regressing, who

  224. is spiritually declining, is that for some reason

  225. or another, he cannot resist the counsel of the

  226. ungodly. The walker stage is somebody who is

  227. unable to resist the ungodly. Now, what I think

  228. is interesting is that the psalmist describes

  229. Not just a place. He doesn't say an ungodly place.

  230. He's talking about a group of people. So a lot

  231. of what we're going to look at here today is

  232. not simply, oh, I walked into the wrong place.

  233. This is the wrong building that I'm in, or I

  234. walked into the wrong neighborhood. No, it's

  235. not just physical buildings and locations. Most

  236. of these places are about the people that you

  237. associate with. Amen. The ungodly represents

  238. a group of people. Now, I know some of you might

  239. be thinking, ungodly? Well, I don't spend a lot

  240. of time around ungodly people. You know, most

  241. of the people are pretty good. They're pretty

  242. solid. They're pretty legit. They're pretty good.

  243. Pretty godly, if that's the case. But to be clear,

  244. ungodly people are not simply evildoers. He's

  245. not talking about outright evildoers, blasphemers,

  246. and sinners. Ungodly is this. An ungodly thing

  247. is anyone or anything that doesn't act or think

  248. like God. I'm going to tell you something that's

  249. going to blow your mind. Someone will say, whoa.

  250. Even Christians can be ungodly. I know you can

  251. talk in tongues until you get cut in mouth and

  252. still be ungodly. Ungodly, the only criteria

  253. to be ungodly is that you think and act unlike

  254. God. That's it. And so the walker is constantly

  255. being drawn to the ungodly people who don't think

  256. and act like God would, who don't love like God

  257. would, who don't think like God would. Now, of

  258. course, none of us are perfect and are going

  259. to be like God all the time, but... The ungodly

  260. folks are those who have just made up in their

  261. mind, their intent on not doing that. So why

  262. does the walker continue to go back? Why would

  263. he do that? Well, this is the rationalization.

  264. The walker says, at least I don't stay there.

  265. This is how the walker justifies him or herself,

  266. constantly going back to this ungodly atmosphere.

  267. He tells himself or herself, well, at least I

  268. don't live there. I can walk away whenever I

  269. want. I can walk in and I can walk out. And so

  270. that's their justification for doing that. At

  271. least I don't stay there. Well, you may not stay

  272. there, friend. You may not live there, but what's

  273. happening is that every time you walk into that

  274. environment, You're tracking into that environment.

  275. And when you come back, you're tracking all of

  276. that dirt back into your life. You may not live

  277. there. So, well, I don't stay there. I just talk

  278. to them every once in a while. I just hang out

  279. with them, or I just entertain what it is they're

  280. telling me. Yes, but eventually you start to

  281. track in, and just like dirt gets caught in the

  282. soles of your feet, and because we don't wipe

  283. our feet every time we go, you know, you take

  284. those things into your life, and now you're wrestling

  285. with doubts. How did that doubt get there? Who

  286. have you been talking to? Why did I become so

  287. suspicious of the church and of the leader? Who

  288. have you been talking to? How is it that I've

  289. become so jaded and so rough around the edge?

  290. Who have you been around? Whose advice, whose

  291. counsel have you been sitting under unknowingly?

  292. What carnal arguments have you now entertained?

  293. What lies now are you accommodating? What imaginations

  294. are you allowing your mind to get carried away

  295. with? And why is it that your thinking is stinking

  296. now? And I can tell you that more than likely

  297. it's because you've been walking towards the

  298. ungodly and you're allowing those things to sort

  299. of stick to your mind. And even though you can

  300. walk away and say, well, at least I don't live

  301. over there. At least I'm not there. Eventually

  302. it begins to affect your spirit. And now you

  303. can't seem to get rid of those thoughts. Hear

  304. me. Hear me today. You say, well, what's wrong

  305. with that? Because you will eventually stand

  306. in the places you keep walking to. It progresses.

  307. It starts off as walking. Eventually, it becomes

  308. standing. Now I'm stuck here. Now I'm standing.

  309. And now notice the progression. He's standing.

  310. If you can go back to verse 1. He said, okay.

  311. Now I'm standing in the path. of of sinners he's

  312. not walking anymore he's standing there he's

  313. lingering now in a place watch this that he only

  314. used to visit now he's standing there in a place

  315. that that now he's comfortable in a sinful or

  316. backwards ungodly environment you see this is

  317. what begins to happen Toxic soil, it starts to

  318. normalize sin and ungodliness. It makes it normal

  319. for you, and it normalizes. Watch this. What

  320. used to convict you no longer convicts you anymore.

  321. Hello. It used to convict you, and now you have

  322. become desensitized. to what that is being said.

  323. You used to be repulsed, offended even by what

  324. you would hear, see, but now you've become so

  325. used to it, you're standing in it. It used to

  326. drive you to an altar. That one sin, you'd be

  327. the first one at the altar the next night, bawling

  328. your eyes out before God. But the longer you

  329. stand there, it doesn't affect you the way it

  330. used to. And now you just clap your hands, flailing

  331. your hands. Oh, hallelujah. Meanwhile, there's

  332. sin in your heart. And there's something that

  333. has to be dealt with. And you're standing in

  334. a place that used to convict you, that used to

  335. trouble you. Oh, but this is what the standard

  336. says. The standard begins to rationalize it.

  337. Well, I can walk back whenever I want to. I'm

  338. here because I want to be here. I choose to be

  339. here. Oh, it's not that simple because now you're

  340. compromised. Now you've adopted the ways of the

  341. soil. And you're not just thinking wrong, you're

  342. doing wrong. You used to just hear what they

  343. say. Now you're talking like them. Oh, hallelujah.

  344. You used to just accommodate it. Now you're repeating

  345. it. You used to just observe it. Now you're mimicking

  346. it. Come on now, somebody. Hallelujah. This is,

  347. and if it sounds like the word coming forth today,

  348. this is the word of God, it's a bit confronting.

  349. It is. It's intended to be that. It's designed

  350. to be that way. Because what it's trying to do

  351. is alert God's people, alert us to the subtle

  352. ways that we slowly drift from where God wants

  353. us to be. It doesn't happen overnight, but now

  354. you're there. And the place where you eventually

  355. stand, you'll be sitting. You will eventually

  356. sit in the place where you're standing. Now you

  357. see the man, he's not walking anymore. He's not

  358. standing anymore. He is completely at rest. He

  359. is sitting now in the seat of the scornful. He's

  360. sitting now in scorn. And you know what's happening?

  361. He's planted, but in the wrong soil. He's planted,

  362. but in the wrong environment. He's planted, but

  363. among the wrong people and among the wrong things.

  364. He's planted there. And this is the final stage,

  365. you could say. It's gone from curiosity, watch

  366. this, to compromise. Now he's not just compromised.

  367. He's not just curious, or she, okay. We'll be,

  368. you know, we'll keep this for everybody. We'll

  369. be equal opportunity here. It could be a he or

  370. a she. And hallelujah. And, but. Now there's

  371. contempt. Now there is scorn. Now there is resistance.

  372. Now he's resisting correction. Soil that resists

  373. correction, that mocks what is good, mocks what

  374. is wholesome, what is right. And what begins

  375. to happen is that the heart begins to harden.

  376. It grows callous. It grows unmoved and cold and

  377. hard and empty. And this is the stage that somebody

  378. might be in, maybe even here today, but there

  379. is hope for you if that's the case. Hallelujah.

  380. But this is where one could end up in this decline,

  381. this spiritual decline. You think, well, surely

  382. if somebody gets to the point where they're sitting

  383. in the seat of the scornful, they're going to

  384. want to get out of that place. Surely they're

  385. going to open up their eyes and they're going

  386. to have an aha moment. They're going to realize,

  387. oh, I need a change in my life. But it's not

  388. that simple. Because when you're finally in the

  389. seat of the scornful, you are sometimes the hardest

  390. person to reach. You know why? Someone say why.

  391. Because you also rationalize where you're at.

  392. And you know how you rationalize it? You say,

  393. well. At least I'm not as bad as they are. Pastor

  394. cannot be talking about me today because he's

  395. probably talking about that sister over there

  396. on the side of my eye. Don't look around. He's

  397. probably, oh, I know, he's talking about the

  398. person who's not here today because same on them,

  399. they should have been at church. No, it's always

  400. somebody else. And it's always the other person.

  401. And so the sinner rationalizes it. Well, at least

  402. I'm not as bad as the folks down the road. They

  403. got it worse. And that's the wrong measurement

  404. tool, my friend. Listen, the measurement that

  405. we ought to use for our lives is not against

  406. other people. The true measurement of our lives

  407. is the word of God. I need to measure my life

  408. by his standard and not by how better I am compared

  409. to those that are around me. That's a false measurement

  410. in our life. Hallelujah. But the sinner is comparing.

  411. His comparison is discomfort. And from this point,

  412. it gets urgent. It gets critical. Now, there

  413. is still hope for anybody, no matter what stage

  414. that you might find yourself in or no matter

  415. what. what phase of the spiritual decline you

  416. find yourself in there is hope for you amen there

  417. is a way but you must understand you must know

  418. that the ungodly man or woman will never produce

  419. the kind of fruit that god wants from your life

  420. as we will see in later in a later message in

  421. this series uh that you will not be able to but

  422. you'll be like the shaft that is driven by the

  423. wind as we see in verse four you won't have the

  424. stability and the roots that you need but most

  425. of all you won't produce the kind of fruit that

  426. is consistent with a Bible believing Christian.

  427. That is consistent with a child of God that is

  428. growing in the things of God and producing life

  429. for the kingdom of God. How many of you want

  430. to be that kind of believer? I want to be flourishing.

  431. I want to grow. I want to expand into the things

  432. of God. Why don't we give God a hand praise today.

  433. Say God I want to produce. I'm ready. Well, here

  434. comes a sharp contrast. If you'll give me a few

  435. moments of your time because I've got to shift

  436. gears. Today's message, I must confess, is almost

  437. like two messages combined into one. Hallelujah.

  438. It's a double -decker message. Praise God. Because

  439. both of these can be good just on their own.

  440. Amen. But I don't know about you, but when I

  441. go to In -N -Out, man, I like a double -double.

  442. I like two patties in there. Praise God. I got

  443. you. How many of you hungry? I know you're going

  444. after church now. Well, here's the second patty,

  445. all right, is that I don't just want to talk

  446. about the unhealthy toxic soil, but let's talk

  447. about the healthy soil. How do we get back to

  448. that place? Or how do we maintain that place?

  449. How do we make it better? Verse 1 shows us what

  450. to avoid. But verse 2 shows us what to embrace.

  451. But his delight is in the law of the Lord, and

  452. in his law he meditates day and night. Notice

  453. the contrast between the first picture and the

  454. second picture. The blessed man. How many of

  455. you want to be blessed? I'm going to ask you

  456. again. How many of you want to be blessed? I

  457. want to be blessed. The blessed man is not just

  458. avoiding the ungodly and the scornful. Listen,

  459. Christian living, successful, victorious Christian

  460. living is not simply about pulling the weeds.

  461. It's also about planting what's right. Amen.

  462. It's also about planting in good soil. And so

  463. he's not just avoiding the ungodly. He's not

  464. just avoiding the scornful. He's not saying,

  465. you know, I'm not going to look at anybody. I'm

  466. not going to do anything. You know, the best

  467. thing to do is just stay home, lock the doors,

  468. close the blinds, and, you know, avoid the world.

  469. No, that's not what God is calling us to do.

  470. That's not the life God has for us. But he's

  471. cultivating. Now reading between the lines, it

  472. seems that the man, this shadowy figure here

  473. in the psalm, has gone through a process where

  474. the word can produce growth in his life. And

  475. that process is cultivation. That's a big word,

  476. but somebody say that word, cultivation. Cultivation

  477. is key. It's the process that starts by breaking

  478. up the hard places in your heart and then allowing

  479. the word of God. To be planted and formed in

  480. you until Christ is formed in you. Cultivation

  481. is not something that can happen quickly. Just

  482. like spiritual decline doesn't happen overnight.

  483. Dear friend, hear me today. Spiritual growth

  484. doesn't happen overnight. You know, some think

  485. that the pastor just preaches a good enough message.

  486. and I get a little oil on my forehead before

  487. the service is over, man, I'm going to grow leaps

  488. and bounds in the Lord. I'm going to walk out

  489. of here a sequoia tree. No, you're going to walk

  490. out of here more encouraged, more edified, more

  491. nourished and enriched. But growth still takes

  492. time. It takes time. It takes intentionality.

  493. It takes God's word being formed in you. but

  494. it also takes a good and a healthy dose of cultivating

  495. that ground that has become hard in our hearts,

  496. in our spirits. Jeremiah, in Jeremiah, the Lord

  497. said these words, speaking to his people who

  498. needed to get right and get back on track. He

  499. writes in chapter four, verse three, break up

  500. your fellow ground and do not sow among thorns.

  501. God tells his people, If you're going to experience

  502. growth, a harvest, new life in your life, new

  503. trees of righteousness, this is what you got

  504. to do. You got to break up the fallow ground.

  505. Fallow ground. Fallow ground is hard ground.

  506. Uncultivated ground. Fallow ground represents

  507. dry, empty, hard dirt. Not the kind of ground

  508. that is ready to receive the seed of the word.

  509. Ready to receive. that seed, whatever kind of

  510. seed that it is. So the ground has to be tilled

  511. and plowed and cultivated. So that the seed can

  512. penetrate the ground. It's the same in the spirit.

  513. It's the same in the kingdom of God. The seed

  514. of the word cannot take root in a hard or complacent

  515. or calloused heart. I don't care how good the

  516. preacher is. And I think this preacher is not

  517. too bad. Amen. But even a better preacher than

  518. me, it doesn't matter who, the greatest preacher

  519. in the world could be standing by here and preach

  520. your socks off. And you still wouldn't make one

  521. change in your life. life until that ground,

  522. that place has been cultivated, broken up to

  523. receive the word of God. And likewise, the boringest

  524. preacher on the earth who, you know, who just

  525. preaches until the paint dries on the wall can

  526. have an effect in your life if the ground isn't.

  527. It's not the preacher. It's not the platform.

  528. It's not the music. It's not the paint on the

  529. walls. It's our hearts being ready to receive

  530. what God is. wanting to do in our life. Come

  531. on, give God some praise here today. But this

  532. process is difficult. today. Hallelujah. Oh my

  533. God. My heart is just pulsating today for somebody

  534. under the sound of my voice. Somebody who may

  535. listen or watch this message this week. Hallelujah.

  536. People, I've been burdened to pray for. You've

  537. got to understand that until the ground is broken,

  538. all it is is dirt. The difference between dirt

  539. and rich soil is cultivation. And some of us

  540. won't grow because we've got nothing but dirt.

  541. We don't have soil. And there is a big difference.

  542. Dirt is dead. It's lifeless. It cannot support

  543. growth. It's just dust and rock and debris. But

  544. we've got to allow the Holy Ghost. We've got

  545. to allow the hand of God to dig down into the

  546. depths of our soul and our hearts and begin to

  547. break up the fellow ground that's been calloused,

  548. that's been jaded, that's been bittered, that's

  549. been angered, that's been missed. mistreated,

  550. for whatever reason, that ground is hard. But

  551. if we allow God to cultivate the ground and break

  552. up the ground, then we are ripe for a harvest.

  553. We are ready to receive the promises of God,

  554. the word of God, the glory of God. God, I want

  555. you to cultivate me at this time. I want you,

  556. God, to work deeply in my life. Come on, why

  557. don't we give him some praise right now? I feel

  558. the Holy Ghost moving in this place today. You're

  559. not going to grow in dirt alone. but broken soil

  560. the man that we see this shadowy figure and someone

  561. is a man I don't know we don't have the full

  562. backstory but evidently he went through a process

  563. evidently he allowed God to to break up the ground

  564. in his life and and because of that that broken

  565. soil is now alive it's enriched there's been

  566. nutrients that have been mixed around oh and

  567. God can even take some of the bad stuff Turn

  568. it into fertilizer. Oh, I don't need that. Some

  569. of you, maybe you grew up somewhere near a farm

  570. or around some ranch animal, farm animal. I'm

  571. here to tell you that sometimes they take even

  572. the waste and the dung and the droppings of the

  573. animal. I know that sounds disgusting, but they

  574. will take that to create a fertilized soil, a

  575. compost. They'll even take trash and garbage

  576. and leftover food, the things that you think

  577. have no value, the things that you think have

  578. no truth. The things that you think God couldn't

  579. possibly use in your life, he will use when he

  580. cultivates the ground. He'll take even the smelly

  581. stuff. Come on. He'll take even the dirty stuff.

  582. He'll take even the messed up stuff. And you

  583. say, it doesn't matter what your life looks like

  584. on the outside. I've got a seed I want to plant.

  585. Come on, somebody here today. I've got a seed

  586. I want to plant in your heart so that you can

  587. grow up into the Lord and become a tree of righteousness.

  588. Because the first thing you've got to do is you've

  589. got to repent. Hello, I lost you now, praise

  590. God. You've got to repent. That's part of the

  591. cultivation of the ground. I've got to repent.

  592. Hallelujah. Amen. And I've got to humble myself.

  593. Ooh, Jesus. I've got to humble myself and let

  594. the ground be broken up. Some of you are going

  595. through a breaking right now. You're going through

  596. a breaking in your relationship, going through

  597. a breaking in your family, going through a breaking

  598. in your finances, a breaking in your spirit,

  599. emotionally. You're going through a breaking

  600. mentally. But I'm here to tell you that if you

  601. just let God continue to do what he needs to

  602. do, he's preparing the ground for optimal growth.

  603. He's preparing the ground to receive. Because

  604. until the breaking, you're not ready to receive

  605. what God wants to do in your life. Fresh anointing,

  606. that fresh word, that fresh move of God in my

  607. life until that ground has been broken. And so

  608. if I'm going through a breaking right now, I

  609. feel like I'm talking to somebody, like I'm ministering

  610. to somebody here today. If I'm going through

  611. the breaking, God will use all of it. He'll allow

  612. trials and tribulation. He'll allow pain and

  613. failure, discomfort. He'll even have to do it

  614. through correction if he has to. But these things

  615. will. You avoid hitting rock bottom. You know

  616. God will let you hit rock bottom. God will wait

  617. until you're left with absolutely nothing. So

  618. all you do is cry out unto God. I don't know

  619. about you, but I don't want that to happen. Hello,

  620. somebody. I don't want to have to wait until

  621. I lose it all. Before I finally look to heaven

  622. and say, God, here I am. I'm ready, Lord. I've

  623. tried it, mouth. and my way didn't work. I got

  624. a taste of the world and the world, it chewed

  625. me up and it spit me out. That they may be called

  626. trees of righteousness. The planting of the Lord.

  627. That he may be glorified. I've come to tell you

  628. right now that God takes the ashes and he turns

  629. them into soil. God takes the bad and he turns

  630. them into a planting. I don't know if there's

  631. somebody here right now that needs to get real

  632. with God and say, Lord, have your way. I invite

  633. everybody to stand in this place at this time.

  634. I feel God. At this altar, there needs to be

  635. a breaking of the ground. At this altar, there

  636. needs to be a breaking of the soil. At this altar,

  637. we need to say, God, I don't want to be like

  638. the ungodly man. I don't want to walk in the

  639. path of the ungodly. I don't want God to stand

  640. in the path of sinners. Rise up from that seat

  641. in the name of Jesus. You're standing in the

  642. wrong path. You need to walk back with humility.

  643. Oh, somebody in this place needs to come and

  644. prepare their heart before God and say, here

  645. I am, Lord. Here I am. I invite every hand to

  646. be lifted in this place. Come on. All over this

  647. place. Oh, there's just a handful of us today.

  648. But all over this place, I invite you to extend

  649. your hands to heaven. I'll feel the Holy Ghost.

  650. Some of you are dealing with some stuff, heavy

  651. things, and things are getting broken apart.

  652. we begin to talk to the Lord right now. I wish

  653. somebody out there in this building would begin

  654. to talk to Jesus. Somebody begin to talk to the

  655. Lord. Somebody begin to open up your heart. I

  656. feel the Holy Ghost. Oh, God, let thy word. Have

  657. I heard it in my heart? Listen, listen, listen,

  658. listen. The psalmist said in Psalm 119, he said,

  659. Thy word have I hidden in my heart that I might

  660. not sin against you. The reason why some of you

  661. are still struggling with that sin is because

  662. you haven't hidden His word in your heart. And

  663. the reason why you haven't hidden His word in

  664. your heart is because your ground has been too

  665. callous and hard and fallow. So no matter what

  666. mental... exercise you do, no matter what podcast

  667. you listen to on Monday morning, no matter what

  668. Monday motivation you have, no matter what radio

  669. station you listen to, all those things can be

  670. nice. But until you get to the root of the issue,

  671. until you let the ground break up in your spirit,

  672. then when the word gets planted, you can hide

  673. it in your heart. It gets buried in your heart.

  674. And you now say, I'm going to walk on another

  675. level.