Sermon
Saturday Message - Rachel and Gordon Hickson (June 21, 2008) | Life Bible Church
Publisher transcript
Transcript
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It's our privilege. And I didn't dare come back
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without bringing Gordon. Thank you. Thank you
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so much. Do be seated. I'm going to maybe just
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do ten minutes. I'm going to actually let Gordon
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take the lion's share this morning because you're
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far more interested in hearing from him because
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you've heard me many, many times. But I just
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feel that I wanted to just... give a context
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a little bit about why marriage matters and how
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it's so important we stake this ground and stake
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it aggressively but make it look positive because
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there is such an onslaught out there and there's
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such a negative vibe from media, from TV, you
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know all the soaps all say that actually the
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adulterous relationships, the ones where you're
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sort of getting attracted and where you walk
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down the road and notice that that guy's real
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fit and that girl's real cute is much more interesting
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than one that you got at home. And there's the
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whole of life, you know, your women's mags and
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everything are all saying, well get a kick, you
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know, switch something on and they never go have
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a good marriage. And so, actually, the church
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has got a massive media campaign, if you like,
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to show the opposite way. And we've got to do
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it for the sake of our kids and the next generation.
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We've got to begin to model something. And it's
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not enough just to do it at home. It's got to
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be seen. How many agree with me? And of course,
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it starts at the home, because everything spiritual
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starts on the inside and works out. But it's
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about time we let it out. We've got to let a
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shout out that marriage is great, that there's
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a whole generation of kids even before they're
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married want to be married and they go in the
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opposite flow to their kids at high school etc
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because they've got a passion for something because
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they've understood the rudiments of it and so
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I just want to start with this scripture in Proverbs
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4 verse 18 Proverbs 4 verse 18 and almost picking
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up from the ladies conference just to put a link
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and we've been talking about the pursuit of his
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presence and finding that way that journey which
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brings life to us. And here, Romans four, Romans,
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Proverbs four, verse 18, Proverbs four, verse
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18. The path of the righteous is like the first
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gleam of the dawn. If I can just have more monitors
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here, I really like sound in me, I'm sorry, because
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I otherwise lose my voice. The path of the righteous
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is like the first gleam of dawn, shining ever
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brighter to the full light of day. But the way
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of the wicked is like deep darkness. They do
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not know what makes them stumble. And I think
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this could be such a good illustration of marriage.
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You know, the path of a righteous marriage, that
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right -standing marriage that has found its alignment
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in the presence of God, is like that first gleam
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of the dawn. How many of you love sunrise? Well,
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I prefer sunset. But there's that first gleam
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of dawn With the expectation is going to get
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brighter and it's so interesting in today's Sort
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of campaign is the expectation with it the year
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honeymoons your best bit and then it goes downhill
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from there but actually the path of the righteous
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is only the first gleam and They gets brighter
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and brighter to the full noonday sun, but the
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wicked They live in darkness. They don't even
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know what's tripping them up and how true that
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is and so it's time that we begin to educate
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ourselves and I just wanted to start with this
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maybe big overview of what's going on and what's
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hitting us. And we need to be aware and intelligent
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and informed. In Britain, I just want to share
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this with you. This is what's happening in our
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legislature. And it's just gone through our government.
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This is Gordon Brown and Tony Blair, which many
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Americans I know believe are good Christians.
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I just want to say they have done more to undermine
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our moral and ethical fiber of British society
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than many prime ministers in the last years.
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Tony Blair legalized cannabis, he legalized 24
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drinking, he legalized gay marriage, he legalized
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super casinos with the vision of having 12 cities
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in Britain like Las Vegas, and so I could carry
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on. But then Gordon Brown, the next one, has
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just stepped in, and we had an overview of the
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look of our ethical sort of legislation. And
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four laws were passed about a month ago now.
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But I want to just show this to you because...
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The same pressure is coming in the U .S. and
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in Europe. And this is going to be first world
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culture for 21st century kids and marriages.
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And so something in us has got to rise up. That
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it's not just about modeling our marriage so
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we have a better life. That actually this is
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spiritual warfare to break through and pioneer
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a way. Because we believe in marriage. We believe
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in Adam and Eve. We believe in two women. I mean
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you laugh last year when I said it's Adam and
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Eve, not Adam and Steve. I believe that I'm ready
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to go to jail for that. I don't believe that
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that's wrong. I believe that that's what God
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intended. I do believe that we have an enemy
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that perverts, twists, steals, rob, kills, destroys.
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And I hate the devil and all his works. And I'm
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on a militant campaign to rescue every single
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person that the devil dares to target with his
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filth. I love people, but I hate the devil. Do
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you get what I'm saying? And so, coming back
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to the legislation, this is what was just passed
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in Britain. They looked at four different statutes
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and unfortunately all of them were passed against
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British, against Christian morality. The first
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one was what they called the Embryology Bill.
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This was looking at stem cell research and the
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use of embryological tissue from embryo stem
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cells. They then developed that further. I know
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US has done something, but Britain now has the
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most liberal legislation and embryology laws
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in the world. And what they then developed is
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and passed the law despite thousands and thousands
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of signatures against it. The MPs just wrote
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that these condescending letters saying we're
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going to do it anyway. This is now It's absolutely
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legal in Britain to take human embryological
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tissue, mix it with animal tissue, and begin
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to produce mutant monsters and grow them in laboratories
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until 14 days old. With a clause to extend that
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14 days if necessary. Can you see what we're
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doing? We're gonna grow monsters. Quite literally.
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Now, this is where America has some responsibility
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because the biotechnic sort of advance is still
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fairly contained legislatively in the US. The
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US pharmaceuticals are moving all their bases
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to Britain and they are funding this. You are
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throwing billions of dollars to now support British
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pharmaceuticals and you're paying for it. I don't
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mean that nastily, but that's the full facts.
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And we are growing. I mean they're just talking
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about, they've taken the heart of a pig, DNA,
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put it with human cells and they're growing this.
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If something in you begins to say, oh God have
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mercy, that was number one. Isn't it terrible?
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Number two. If I can even do it. It just, it
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so devastates me of how we've lost the plot and
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what God gave marriage for or what children and
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babies are about. Number two is the development
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of what has been called savior siblings. Now
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I have great, great compassion for people that
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give birth to a child with a genetic disease.
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And so what they're now developing is in the
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laboratories that they're actually growing babies
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by manipulating DNA. So a father and mother put
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their DNA together. They choose all the different
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combination cells, grow it in the laboratory
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until they can find the most exact DNA that would
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help the genetically deformed kid. And they grow
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that baby to full term. And the baby is then
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put back. into the mother's womb, that baby is
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delivered and then that baby's tissue is used
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to heal the other baby that was born defective.
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That is now legal. Number three, IVF treatment
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which we're all aware of. They have now decided
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that because homosexual and heterosexual relationships
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are no different. Because you see, once you take
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God out, there is no boundaries. So they've now
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said the need for a father is irrelevant. And
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so birth certificates in Britain, where IVF treatments
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used, will no longer have a father stated. And
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so we are literally, we have legalized the fatherless
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generation. Number four. It breaks my heart.
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Number four. We looked at abortion again. In
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Britain, it's still legal to abort up to 24 weeks.
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Um, 20... 1968. was when abortion was first legalized
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in Britain and it was last looked at 23 years
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ago in terms of how it should be contained by
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the British Medical Association. My field, if
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you wonder why I know quite a bit, my background
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is I'm a clinical biochemist. I worked in reproductive
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physiology. So I actually understand quite a
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lot of the background of this and have been on
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the cutting edge and have kept myself familiar
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with it. And so when the weeks of the abortion
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were first chosen 23 years ago. They decided
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24 weeks was reasonable and this was the process
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of thought by the British Medical Association
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then. At that time, to actually evaluate pregnancy
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was very much more of a dubious thing because
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our antibodies, which actually specify you're
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pregnant, were very much more less defined. And
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so we used to take five mils of urine, you know,
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look down the tube, see if it's a blue thing,
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then repeat it in three weeks, and then you definitely
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were confirmed. And usually, as a medical profession,
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we were not really happy to definitely confirm
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pregnancy until 12 weeks. How many of you know
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that week has dropped dramatically? We are now
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very confident as a medical profession to be
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able to say it six weeks whether you're pregnant
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or not because our beta HCG Analysis is so much
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better. So we've dropped that by six weeks. Do
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you get what I'm saying? And so at that time
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12 weeks was after And so they thought, we'll
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give people 12 weeks, three months to make the
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choice, 24 weeks. But now we've dropped by six
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weeks. We can definitely look at a girl and say,
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you are definitely pregnant in six weeks. And
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so we were proposing that we drop 24 weeks to
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20 weeks, and some are pushing for 18. Across
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Europe, Britain is number one at 24. There is
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one other nation. that has 18, four nations that
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have 16 and the rest are at 14. So we're already
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sky high anyway. The pressure to get those weeks
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dropped was huge. Many, you know, not religious
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background people stood and testified to the
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government. There was one nurse who just testified
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on half of the British Medical Association who
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said that she had stirred. after an abortion
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because the terrible thing is you've got people
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miscarrying and people aborting and now our ICU
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neonatal clinics are able to help people of 24
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weeks and so you've got medical doctors with
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a baby of 24 weeks giving everything to keep
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him alive and then you've got others saying we'll
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kill him so this dear nurse is standing there
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An abortion delivery at 24 weeks is delivered.
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It's a baby boy. It's delivered into a cardboard,
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you know, kidney sort of tray thing. And the
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baby's breathing. She's told, well, it's just
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human waste. Put it down the chute. Just like
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when you do surgery, you know, heart, et cetera.
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It happens in America. This is exactly what happens
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in America. And it's considered human waste because
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it's not a baby. And so this little baby's there,
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it lives for seven hours, breathing. She's absolutely
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devastated, there's all the medical thing and
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screaming at her, just stick it down the chute,
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stick it down the chute. And she said, in the
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end she did. And she said, I know I committed
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murder that day. So that went to government,
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a huge thing. We kept it exactly the same, we
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didn't even know the abortion rate by one day.
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Despite literally... And maybe this is quite
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a weird way to start an ill marriage. But you
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see, what I'm trying to say is somebody's got
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to cry out. There's got to come an outcry we've
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got to understand that what we're fighting in
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the whole marriage thing of a man and a woman
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coming together for the procreation of precious
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children to pass on from generation to generation
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to generation is something so close to the heart
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of God and something that the devil hates with
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such a passion we have no understanding how much
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he hates it and so we've got to come together
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in these days and in these times to battle scrap
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because this is the time of marriage. This is
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the time to come together to fight the filthy
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devil and all his works every spirit of depression
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every spirit of oppression Against that marriage
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and begin to stand up as men and women in this
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day without shame and without blame For what
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has been done and if you have been through those
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difficult things There is power in the blood
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of Jesus to eradicate all our sin. He redeems
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us. He cleans us he He gives us our head up and
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our shoulders back, and then He gives us purpose.
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And I tell you, in fact, those that have gone
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through some of the mess of those times, they
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are the ones who need to have the outcry from
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the inside out and begin to speak out to a fatherless,
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literally, generation, to a murdering generation,
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and begin to explain the better way, because
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this is our mandate as the body of Christ. And
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that is why... I believe marriage matters. That's
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why I believe there is such a hellhole battle.
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And that's why this morning Gordon is going to
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come, and we're really going to look at, well,
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what is the role of man and woman in 21st century?
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What does the Bible actually say a man looks
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like? What does the Bible actually say a woman
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looks like? We read so much stuff of what our
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role should be, of how we should look, but we've
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got to go back to basics. We've got to let God
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show us, well, what does Jesus look like as the
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bridegroom, and how should we as men really be?
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those bridegroom men that raise a bride that's
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radiant, spotless, beautiful, and it's going
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to wow the world that this is what it's like.
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And come on, girls, what do we do in that role
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of women to make the bridegroom? And that whole
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earth exclaims the darling of heaven. And that
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is our mandate. And we've got to kill the wretched
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spirits that are out there that literally are
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robbing generation after generation, marriage
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after marriage. There's got to be such an outcry
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in us. It's enough. It's enough. And as I look,
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and okay, the British church is political in
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church, so I'll just do it. But as I look and
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I've really followed the election campaign of
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both your Democratic and your Republican candidate
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now. And as you look at Kane and Obama, and I
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go on record, I love looking at voting records
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and finding, because I'm not so interested in
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all the hype. Go behind and go online and you
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can find the voting records of their moral and
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ethical choices. Because when no one's watching
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and they think they've got a free vote and they
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can do it and no one chases them, you can track
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them down. And I have to say, America, both your
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candidates do not have good voting records. It
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doesn't matter if they're Republican or... their
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heart cry when they're in the booth by themselves
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on moral issues is not being good for either
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of them so it needs serious prayer and so it
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isn't really about that it's about much more
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a fight for righteousness in a land so guess
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who can fill the gap the church come on church
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this is your hour Come on, Gordon, this is yours.
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She's amazing. Well, it's so good to be here.
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Rachael's talked so much about the church. I've
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had a great time. I talked to the ladies yesterday.
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We're going to look at marriage, communication
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marriage. Do you want to take this? Turn to the
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famous passage, Ephesians 5, from verse 21. For
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verse 21, Ephesians 5, submit to one another.
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Submit to one another out of reverence for Christ.
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Wives, submit to your husbands as to the Lord,
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for the husband is the head of the wife as Christ
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is the head of the church, his body of which
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he is the savior. Now as the church submits to
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Christ, so also wives should submit to their
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husbands in everything. Husbands, now love your
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wives just as Christ loved the church and gave
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himself up for her to make her holy, cleansing
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her by the washing with water through the word,
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and to present her to himself as the radiant
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church without stain or wrinkle or any other
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blemish, but holy and blameless. In the same
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way, husbands ought to love their wives as their
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own bodies. He who loves his wife loves himself.
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After all, No one ever hated his own body, but
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he feeds and cares for it, just as Christ does
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the church. For we are members of his body. For
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this reason, a man will leave his father and
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mother and be united to his wife, and the two
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will become one flesh. This is a profound mystery,
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but I am talking about Christ and the church.
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However, each one of you must also love his wife.
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as he loves himself and the wife must respect
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her husband. So Father we want to thank you for
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today. Thank you Lord in the context of this
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battle for marriage. Lord we want to thank you
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that you're saying arise shine come on let's
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let the glory of God come back on marriages.
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Father we pray for revelation today as we just
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open up this whole subject of our marriages that
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you will just speak to every one of us where
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we're at. that we will just know the Word of
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God individually to our situations, but also
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corporately of something that you want to do
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in our lives. So thank you, Father. Amen. I really
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want to frame this in the whole context of our
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journey, journey into togetherness, journey into
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communication and oneness. And just so you don't
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think that we are Mr. and Mrs. Perfect, it would
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be good for you to know where we come from. And
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I shared a little bit with the women yesterday,
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but I come from a real male chauvinist, independent
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background. I'm an ex -British Army officer.
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I was a captain of the British Army. And totally
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independent. I didn't have any time for marriage
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at all. I remember when I first met Rachel, I
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said, actually, I don't really want to get married.
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I just want to have children. This was long before
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we fell in love. So yeah, I just didn't want
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to let anybody in my life. I was completely independent
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and Finally got married at about 30 just just
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as I was reaching 30, but I was I was Independent
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because I was I was very fearful. I was I was
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damaged and I went through quite a serious nervous
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breakdown when I was in the British Army Not
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because of the situation that I was in, I was
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in Northern Ireland at the time, but that was
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my third tour. But it was because my life was
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ruled by the fear of man, and God allowed that
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fear of man just to take hold of me because he
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called me out of the army, he called me to go
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and work full time for him. Because I wouldn't,
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I just refused. God allowed me just to reap the
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fruit of that, and I just got completely overwhelmed
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with fear. Four of my soldiers were killed in
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the first week on the third tour. But I was a
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nervous wreck. I couldn't talk to people without
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shaking. I used to have panic attacks all the
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time. And Rachel, when I first met her, she also
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had been deeply damaged. Wonderful parents, but
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deeply damaged in India and had had some difficult
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things happen to her in India. So she used to
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drop her eyes. She never used to look anybody
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in the eye. She used to drop her eyes and run
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for a chair. and just used to hide on the edges.
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Now those two black holes got married. And you
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can imagine the fireworks that that was going
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to cause and the pain that we had to go through.
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But the key to the whole thing was what I could
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see. Because when I first saw Rachel, even though
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she was very wounded, I saw a wounded eagle.
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I saw a wounded, damaged eagle that was... held
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in this cage. And I was just longing to see that
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eagle be healed and fully released. And it was
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quite a time. It took quite a few years before
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she really came to healing and fullness. But
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it was a process of allowing both of us to go
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through a repair time and then a rebuild time
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and then a time of release. And people always
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used to talk to me about the vision of heaven
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and hell being the same. In that heaven, sorry
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hell was a place where there's a vast table of
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a banquet where people were confronted with this
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massive bounty and they had six foot long forks
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and they were desperately trying to feed themselves
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and they couldn't do it so they were totally
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emaciated and just these skinny emaciated beings.
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But heaven was the same banqueting table and
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they just learnt. that to survive and to grow
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and to prosper they had to feed each other. Now
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heaven and hell are the same in marriage. Your
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marriage can be heaven and hell depending on
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how you see it. And if you come in to feed yourself
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for your rights, me, my, I, it's absolute hell.
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When you learn to feed each other and help each
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other and build each other up and rebuild each
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other and then release each other, it's absolute
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heaven. And the very same thing can be heaven
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or hell. And we discovered very soon, and believe
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me, we had some good fat fights at the beginning,
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like everyone else does, until we discovered
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that actually we both had an emotional tank.
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We both needed to be filled. And our job was
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not to fill ourselves and to make ourselves get
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filled. Our job really was to fill each other's
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emotional tank. And my fuel that I run on is
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to be appreciated, respected, valued. encouraged.
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And Rachel, you know, women's emotional tank,
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they needed different fuels. She needed tenderness,
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she needed time, she needed, you know, the same
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respect. You know, she needed their lovey -dovey
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things that really made her feel wonderful. Different
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fuels, but we both need to fill each other. And
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I very soon discovered that if I didn't spend
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time to fill her emotional tank, I very soon
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saw an empty tank, and I discovered the tiger
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in the tank. and the growl would begin to come
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and then I would begin to criticize her but the
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trouble is it was my fault because my job as
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a husband is to drown the tiger in the tank because
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Rachel had a profound impact on my life because
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I'm a third, fourth generation British Army officer
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I had never cried I don't think ever in my life
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until I met Rachel And then I've never stopped
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crying ever since. But she helped unlock so much
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of what was a completely, you know, emotion dead,
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totally emotion dead British Army officer. But
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it was one of the most wonderful days of my life
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when... Quite a number of years later, we were
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in Malaysia. We'd been crusade directors So I
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had been a crusade director with Reinhard Bonnker
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for about four years traveling around ahead of
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Reinhard Bonnker organizing his crusades Rachel
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had just been a wonderful wife with our two kids
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just following me along. She'd never preached
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one message never done any Bible studies, but
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She had a revelation a blinding flash of revelation
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in Malaysia that God just spoke to her He gave
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her exactly the same scripture he gave to me
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about blowing the trumpet in Zion, proclaiming
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to the nation, prepare for war. And God just
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told her to get up and begin to start declaring
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spiritual warfare in the churches. This was in
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an Islamic nation. And overnight she changed.
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And I told the story of how I watched her in
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one meeting changing from little Rachel to suddenly
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ministry Rachel, literally in one moment of that
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revelation. And I... she beckoned from down the
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front row, said, Dani, I've got a little, I've
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got a word from the Lord. And as that male chauvinist
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that I was, I thought it was a little five -minute
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picture, nice little thing, you know, very patronizing.
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And she took the microphone and I just was shocked.
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as she preached without notes for an hour just
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under the anointing of God with such a lion roar
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inside her drew a lion across the platform and
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just a devil this far no further back off and
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I thought wow what's happened to this woman and
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the anointing of God was so strong as she was
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preaching people were just looking dazed and
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people even saw angels proclaiming, blowing trumpets
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above her head. That was one of the members of
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the government, just saying, what are those angels
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over her head? And people couldn't even come
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up on the platform, because they touched the
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platform, they just fell down in the spirit.
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But the thing is, that lifted, and then Little
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Rachel appeared again. And I began to discover,
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it's in the anointing, in Christ, under the anointing,
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there's neither male nor female. And I began
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to discover there was Little Rachel, my wonderful
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little Rachel and there was anointed ministry
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Rachel and the thing is anointed ministry Rachel
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is not it's not the whole thing you've got it
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and I know you've all come to know little Rachel
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too haven't you she's very mischievous very naughty
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full of fun but it's you've got it you've got
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to see that because the anointing is not the
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person and I began to respect the anointing As
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I shared yesterday, ever since that moment, I've
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been called Rachel's husband all around the world.
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But that is a great honor. 1 Corinthians 11 -12
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says that the wife is the glory of the husband.
-
She is the outshining of that relationship. And
-
if there's a good relationship, she is the radiance,
-
the reflection of what is happening in that relationship,
-
the reflection of what God is doing right inside
-
there. And we very soon discovered that we had
-
to flow together. In 1 Peter chapter 3 verse
-
7, it talks about husbands being considerate
-
with their wives and treating them as a weaker
-
vessel, but as heirs together of the gracious
-
gift of life. And we are heirs together. There
-
was no sense that I could get into God by myself,
-
you know, I was fed up with Rachel, get into
-
God by myself and go for it. It didn't work.
-
We had to come together. We were as together
-
of the greatest gracious gift of life and even
-
though ministry Rachel was very strong very anointed
-
like a lion Roaring sometimes like a general
-
little Rachel needed love tenderness consideration
-
respect two different people The sad thing is
-
that we came back from the mission field and
-
I'm going to be very honest here We came back
-
from the mission field and we went into a denomination
-
at the time. It was a charismatic denomination
-
which didn't believe in women ministers. And
-
so, not being rebellious people, Rachel was really
-
put back in the cage. And eagles don't do well
-
in a cage. They get sick. They get, they begin
-
to molt. And Rachel was sick all the time for
-
about three years. She really was damaged. I
-
was taken away with the men to be with the men.
-
And Rachel was just, she was actually told, go
-
and teach the women how to clean the houses and
-
clean their toilets, their bathrooms. Unbelievable.
-
patronizing. But she was sick all the time. It
-
damaged our communication. Even though we had
-
flown like two eagles for those years with Reinhard
-
Banke, back in that wrong religious atmosphere,
-
that killed the communication between us. And
-
it was serious. I remember three years into that,
-
Rachel was in hospital. I think it was on an
-
Easter day. And suddenly a cry came from deep
-
within her, just saying, I've got to be me. I've
-
got to be me. She was born to preach. She knew
-
that. She just said, God, let me out. And some
-
precious man of God saw what was happening in
-
the spirit. And he said to Rachel, he took us
-
out to a meal and he said to Rachel, hey, look,
-
we've never, we believe in women preachers, but
-
we've never had one. He said, I've got a conference
-
of 2000. I want you to take the main sessions.
-
And we went to that conference. He'd never heard
-
her preach but God just told him to release her.
-
We went to that conference and our communication
-
really was very bad at that time and I remember
-
her going up on the stage. She took the microphone
-
and suddenly I began, I just started sobbing
-
because I saw the eagle coming out again. I saw
-
her beginning to fly. I saw the prophetic accuracy,
-
like eagles' eyes touching people. The power
-
of God just fell. People were weeping, and just
-
the intercession just began to come up from the
-
people. And I vowed then I would never allow
-
anybody to put Rachel back in that cage, because
-
we're called to be one. We're called to be two
-
eagles. We've actually, we've been, for the last
-
three years, we've... been in quite a difficult
-
spiritual situation. I've gone back into the
-
Anglican world, and it's been difficult because
-
we've had to adjust to that. Because I'm a Pentecostal,
-
I'm an Assemblies of God minister for the last
-
18 years. But I've had to adjust to the Anglican,
-
that's Episcopalian world. And we found that
-
difficult. We've had to really adjust to that.
-
I want to talk about three crises. which tend
-
to make the glory fade in our communication.
-
And they come from this passage here in Ephesians.
-
The first one is a crisis and a misunderstanding
-
of headship because here it talks about the husband
-
being the head of the wife as Christ is the head
-
of the church. The husband is the head of the
-
wife as Christ is the head of the church. his
-
body of which he is a savior. Now, headship has
-
been eroded by a lot of feminism. A lot of feminists
-
deliberately eroded that thing. And actually,
-
it has eroded the security which women had before.
-
But because of our misunderstanding of headship,
-
we treat it in the way the world sees headship.
-
But if you've studied kingdom, you'll know that
-
every kingdom value is upside down. to the worldly
-
values. If you want to go up in the kingdom,
-
you've got to go down. If you want to live in
-
the kingdom, you've got to die. If you want to
-
receive, you've got to give. If you want to be
-
head, guess where you've got to go? You've got
-
to lay your life down. And it talks about it
-
here. It talks about husbands love your wives
-
as Christ loved the church and gave himself up
-
for her. The place of headship is a laid -down
-
life. That is the only way that we can be respected
-
for our headship, that we're willing to lay our
-
lives down. Now, how did Christ become my head?
-
Christ became my head by looking at me and seeing
-
that I was to blame, but he was willing to take
-
the blame and lay his life down. And men, don't
-
kill me. But when you know that your wife is
-
wrong, according to your perspective, to become
-
head. You don't put yourself above. You actually
-
are willing to take the blame for that situation,
-
to lay your life down, lay out the drawbridge,
-
and allow her to come out of that place of isolation.
-
And that is how headship works. We realize that
-
in an argument, and when there's a dividing wall
-
between us, that the only way of unity is for
-
the husband to be willing to take the blame.
-
Darling, I'm so sorry that I've allowed this
-
to happen. I'm so sorry this has happened. I'm
-
so sorry that we've got this division between
-
us. Even when you know, and maybe even she knows,
-
that she's in the wrong. But by criticizing and
-
by accusing, you just shut the door even more.
-
It's by putting yourself down. that suddenly
-
she can breathe again because she knows she's
-
secure, that actually she can come out and be
-
one with you. Now what it does, it shows in this
-
passage it does three things. He gave himself
-
up for one, to make her holy. That means to make
-
her special. Holy means exclusively set apart
-
for you. And when a wife realizes that you're
-
willing to lay your life down and to take the
-
blame in situations, give her that security,
-
she will do anything for you. If you're going
-
to stand back from her and criticize and criticize,
-
there's no way she's going to separate herself
-
exclusively for you. And that's what happens.
-
Suddenly they're willing to open up and make
-
themselves exclusively available. The second
-
area is to cleanse her with the washing with
-
water through the word. Now that's a picture
-
of taking hold of burdens because just as Christ
-
took the burdens of sin off mankind. Man wasn't
-
made to carry the burden of sin. Christ was.
-
Christ could take on that burden of sin. That's
-
why he's the burden bearer. We cast all our sin
-
onto him. But in a married situation, the wife
-
is not born made to carry emotional stress. She's
-
got to have time to offload it onto her husband.
-
It doesn't, it shouldn't. affect us. We should
-
be able to take it off and then just offload
-
it elsewhere. And so there has to be time, has
-
to be time, where we talk. And this is one of
-
the things that is most robbed in ministry people,
-
that we just don't get that quality time. We
-
have to fight for that time, certainly in our
-
current position. We have to fight for that time,
-
where Rachel can offload some of the stress and
-
the pressure that is on her. And then that washing
-
with water through the word, just allowing those
-
words to touch and to heal and to make secure.
-
That finally brings us to the thing of, to present
-
her to himself as a radiant church. That means
-
there is a place of radiance. The wife begins
-
to carry a glory when she's done that. When there's
-
a sense of being valued, secure, then there's
-
a new sense of head up, as Rachel calls it, shoulders
-
back, a sense of radiance, confidence. because
-
she is loved. So that's the first crisis, a misunderstanding
-
of headship. The second one is a crisis of fatherhood.
-
And I think we often, in religious circles, we
-
have a sine eye model of fatherhood, laying down
-
the law. We think that brings security. We lay
-
down the law. We do this. Rather than the Calvary
-
model of fatherhood, where we're willing to come
-
down and walk alongside and just lift people
-
up. And I know certainly that this is one of
-
the greatest crises we have in our society. It's
-
not a crisis of leadership, it's a crisis of
-
fatherhood. Of people being able to, of children
-
feeling that they have their father alongside
-
them. We had a friend who's from Argentina who
-
came to England in the early 90s to try and stir
-
up revival in England. Now he brought with him
-
an 11 year old son. who got really traumatized
-
because he left his friends, his culture, his
-
language, everything he left behind. Now his
-
father was having a great time preaching and
-
doing everything. And so slowly the gap between
-
father and son just got wider and wider. And
-
Marcus got really offended with God and just
-
said, God, this is not fair. I'm doing all of
-
your business. Why aren't you looking after my
-
son? And God just said to him, Marcus, you're
-
not fathering him. And he said, but of course
-
I am. And by then, you know, he was really laying
-
down the rules. Sinai model. He was making sure
-
his son was in at this time and did this and
-
that. And so he was very much a head down Sinai
-
model father. And God said to him, Marcus, that's
-
not how I fathered you. I came into your mess.
-
I came alongside you. I didn't criticize you.
-
I didn't count your sin against you. I was with
-
you until you... connected with me and then all
-
that was on me came on to you. And he said, Marcus,
-
I want you to give up some of your revival preaching.
-
Take time with your son. You know, it was quite
-
a difficult thing for him. He had to ring up
-
and cancel quite a lot of his assignments and
-
some of his preaching. And his son had gone into
-
a completely different culture. He used to get
-
up very early in the morning and watch satellite
-
TV to watch all the American football and all
-
the stuff that you have on your TVs. But he just
-
he wasn't in this world and he was also into
-
a lot of youth music which his dad just did not
-
like and so He said okay, I'm gonna get into
-
God so next morning early his son was sitting
-
there watching TV and sat dad came in bleary
-
-eyed sitting beside him and just began to be
-
with him some was really suspicious and Then
-
he began to sit with his son and listen to some
-
of this music learn the names of some of the
-
the artists that his son really liked and it
-
took time to build trust. But after a period
-
of about three months of sitting there one early
-
morning with him next to his son, something happened.
-
Something connected between father and son. He
-
looked at his son. The son looked at him and
-
he thought, I've got a dad. I've got a dad. I've
-
got a dad. And you know the law of bonding. No
-
bond, no transfer. As soon as you bond, there's
-
a transfer. And everything, the passions for
-
God that was on Marcus, transferred to his son.
-
His son just began to just dive into everything
-
his father was in. He gathered all his non -Christian
-
friends, began to read the Bible to them. He
-
began a youth revival with all these youth. And
-
Marcus was laughing with us when he told us this
-
story. He said, guys, you won't believe it. He
-
said, last week my son criticized me. He said,
-
dad, what are you doing for the kingdom? My group
-
are fasting three days a week. What are you doing?
-
Now that is fatherhood. And I think in religious
-
circles, we've got the wrong model. And then
-
thirdly, there's a crisis of identity. We've
-
all heard about the men are from Mars, women
-
are from Venus. Yes, we are different species.
-
It's a delight getting to know the other species.
-
But it is true that Adam was born into function.
-
He was born to do a job. And so men relate according
-
to their function. The first thing they say is,
-
what are you doing? What are you doing? So men
-
always relate according to function. A woman
-
was birthed not into function, but into relationship.
-
So women instantly relate. And so we've got to
-
realize the difference between men and women
-
in that area. It takes a while for men to get
-
more relational. So a lot of men live behind
-
facades. And that is what Adam did. He said,
-
I was afraid and therefore I hid. And I see so
-
many men, when I was a businessman for five years,
-
running a company in London. I used to go into
-
London by train. I used to look at all these
-
smart, really chic looking men. They look great
-
on the outside, you know, the latest laptop and
-
mobile, everything else. But inside, you could
-
just see straight through the facade, there was
-
a desperate little young boy, terrified of a
-
lack of approval, desperate for somebody to notice
-
them, desperate because they were so fearful
-
of failure. All they needed was the father's
-
approval and appreciation. Now, sadly, feminism
-
has eroded a lot of the male security because,
-
you know, feminism tends to, it's a lie. Feminism
-
is a lie which says that if women can have the
-
same function, they can have the same value.
-
And the lie is that our value is according to
-
our function because your value has got absolutely
-
nothing to do with what you do. It's who you
-
are that matters. It's not what I do, it's what
-
I am that matters. And who I am, they always
-
say, is dependent on whose I am. If I don't really
-
have that sense of the father's love and the
-
father's approval, then the whole time I get
-
onto that treadmill of just constantly trying
-
to perform, constantly trying to perform, constantly
-
trying to win people's favor. And that can be
-
a killer in marriage. It can really kill you
-
in your business life. You just are struggling
-
all the time to cope with life. A lot of the
-
mindsets that we have in this area come from
-
the way we were brought up. That's what my dad
-
did. That's what I'm going to do. You know, we've
-
long since forgotten why we do it. They're traditions.
-
I love the book Wild at Heart, which talks about
-
men, about the deep instincts in men, that they
-
have a battle to fight, an adventure to live,
-
and a beauty to win. a battle to fight, an adventure
-
to live, and a beauty to win. And I think when
-
women value that and don't crush it, you see
-
the release of that. And they begin to discover
-
that part of them when they really connect to
-
the Father God. We had a man in our church who
-
was adopted. And he told us a story. It's really
-
impacted us. He said, because he didn't know
-
who he was. He just, you know, he was adopted.
-
He hadn't got a clue who his father was. And
-
one day he discovered who his maternal, who his
-
mother was. And when he got to know her, the
-
first question he had was, Mum, have you got
-
a picture of my dad? And he said this amazing
-
thing that really impacted me. He said, my mum
-
took out this old box of photographs and took
-
out a photograph of my dad when he was about
-
the same age as me. He said, the moment I saw
-
my dad, I knew who I was. The moment I saw my
-
dad, I knew who I was. You know, he saw the same
-
kind of features and suddenly there was that
-
bond. He just knew this is where I come from.
-
And for men spiritually, that is so important.
-
Until you know your dad, until you know that
-
you're known and loved by the father, it's not
-
an option. It is absolutely critical that you've
-
had an impact from the father's love. Once you
-
know... religious and politics and everything
-
else. You know, we end up killing each other
-
rather than defending the ones that we were supposed
-
to defend. Finally, instead of being the servant
-
leaders, the enemies twisted it around and made
-
us be dominant and controlling. Now I just quickly
-
end up with what I call five hindrances to...
-
And each of these five are the things that have
-
eroded those five pillars. The first one is an
-
absence of trust. You see, without trust, intimacy
-
fades. There has to be trust, unconditional trust.
-
And that means men and women, you've got to get
-
in the light. 1 John 1 .7 says that if you're
-
in the light... You have perfect koinonia, perfect
-
oneness. One in heart, one in spirit, one in
-
purpose. And the blood of Jesus is able to cleanse
-
every area of life. There's got to be a commitment
-
right at the beginning that there are no secrets.
-
Absolute truth. Completely in the light, you
-
share everything together. Otherwise, if there's
-
areas of no -go areas or dark areas, you will
-
just find the intimacy will fade because there's
-
no trust between the two of you. We've got to
-
risk opening up. But sadly, because of our background,
-
many of us have been wounded too much. We've
-
been betrayed too many times. We've been lied
-
to and abused too much to really risk it. No
-
matter what your wound, it's worth the risk.
-
It's worth opening up because actually it's only
-
in the opening up that you're able to be touched
-
and receive the love and the intimacy back and
-
become that intimate friend again. The second
-
thing is the fear of conflict and rejection.
-
You see, so many people have gone through times
-
of betrayal, been rejected, and because part
-
of your psyche is you react and you're fearful
-
of the impact of rejection and conflict, we end
-
up with this artificial harmony. Again, you know
-
the proclaiming prophet, the one who speaks out.
-
You don't speak out. You know you hold back because
-
you think that if you really share what you think,
-
You'll be rejected. You'll be criticized. And
-
so you end up with this artificial harmony between
-
the two of you. You never really share what you're
-
feeling deep inside. It's that deep part of you.
-
Deep doesn't speak out anymore. It's blocked
-
up. And hear me right here, but it is good to
-
have a really good row. You see, conflict is
-
creative. You've got to break the silence. You've
-
got to be now. I'm not talking about killing
-
each other I'm talking about expressing what
-
you're feeling inside if you don't open it up
-
and share They never you know they never come
-
to understand. What is going on inside? There's
-
a cap on it. It's block you have this artificial
-
harmony artificial piece That is not marriage
-
There's got to be a sense that you're able to
-
really have a rough and tumble of trying to get
-
each other to see through each other's spectacles.
-
Because when you see through their perspective,
-
you begin to think, whoa, I begin to see now.
-
And you see from each other's perspective, and
-
slowly you get to a place of real harmony, real
-
living oneness, real cardinonia. But if you're
-
always frightened of being rejected, you'll never
-
do that. You've got to be willing. to give each
-
other license to share deeply. The third area
-
is then a lack of real covenant commitment. I
-
know we believe in that, but actually deep inside
-
sometimes we're not totally given. If there is
-
not a leaving, then there is no cleaving. And
-
some men find it difficult, even some women find
-
it difficult, to leave. You find some men who
-
are still clinging to their mother or to their
-
parents, even to some fantasy of an old flame,
-
and some women who are still so clinging to their
-
mother. So when there is no leaving, there's
-
no cleaving. There has to be a leaving of every
-
other relationship. There has to be a sense of
-
total commitment, total dedication together.
-
Given, for better for worse, for richer for poorer,
-
you've got to come in to have that oneness. And
-
you begin to discover that you're not completely
-
together when you are always talking about you
-
and, you know, you always do this. And your language
-
is always about you and me rather than us. When
-
you retrain the way you speak, you develop a
-
language of usness. You know, it's wonderful
-
when there is no longer a sense of my gender
-
and your gender, my rights, your rights, a sense
-
that there's us. And I love the wedding ceremony.
-
In fact, I've encouraged many of our couples
-
to do it in our church now. It's one which comes
-
from Portugal where both couples carry a candle,
-
a lit candle to the altar and they light one
-
big new candle and then they blow their candle
-
out. Now, if you don't blow your candle out in
-
marriage, it's big trouble. If you don't come
-
to the end of me, my rights, It's big trouble
-
because really marriage is about Gordon dying,
-
Rachel dying, and a new creation, Gordon and
-
Rachel. And until there's that language of us,
-
the new creation, there is no harmony, there's
-
no oneness. It's always about fighting my pitch,
-
fighting my place. You've got to die to your
-
rights and come in together to be that one. It's
-
total commitment to the cause. And you see, once
-
you've committed yourself to that cause of total
-
reconciliation, then you begin to go out from
-
that to a place where you're reconciled. You're
-
able to reconcile in the community and in the
-
world. The fourth area of dysfunction is the
-
whole area of independence. I told you how independent
-
I was and how proud I was. But the whole area
-
of independence and pride. And you see, this
-
makes the defending warrior the one who is constantly,
-
because of pride and independence, battling against
-
you. And you end up with anger, you end up with
-
each other getting offended, getting locked up.
-
Now, in my marriage, I am a very persistent person.
-
Rachel calls it stubbornness. I call it persistent.
-
Now, that's my background. I'm a very persistent,
-
single -track person. But you can't live with
-
that stubborn thing of I'm right. Because you
-
see, the truth is that men and women look through
-
life through different spectacles. I look at
-
life through my spectacles, and this is what
-
I describe as happening. Rachel looks through
-
her spectacles, and she knows she's right. This
-
is what is happening. And you very soon discover
-
that you're both seeing different things. And
-
you know that you're right according to what
-
you see, but they also know that they are right
-
according to what they see. A long time ago learned
-
that it's better to be reconciled than to be
-
right. If you stand on your rights, according
-
to what you see through your spectacles, you
-
will stay divided forever. You've got to be reconciled.
-
And when there's a division of what you see and
-
a dispute about the way you see things, just
-
join hands together and just face away from each
-
other and just declare God's presence. in that
-
room and begin to start hammering down that wall
-
that's between you. And you'll begin to find
-
that God comes. You have to give up your independence,
-
have to give up your pride. You've got to practice
-
those famous words, darling, I was wrong. Should
-
we practice that to each other? Look at your
-
spouse and say, darling, I was wrong. Now you've
-
also got to be willing to practice those other
-
words. Come on, you've got to practice the other
-
word is darling. I forgive you Now look at them
-
darling. I forgive you Now you've got a choice
-
If you stand in your pride Then you end up one
-
Peter says you end up fighting God if you end
-
up humbling yourself you begin to get grace finally
-
the lack of mutual submission Now hear me in
-
this. That passage I read to you was, submit
-
to one another out of reverence for Christ. It
-
is not wives submitting to their husbands. It's
-
submit to one another. Now when there's a lack
-
of mutual submission one to the other, a lack
-
of each of you serving each other, then you end
-
up with a hierarchy. Now we were never called
-
to be hierarchical. You know, in the Godhead,
-
Jesus is absolutely co -equal with the Father,
-
but He chooses to submit to the Father. He chooses
-
to submit to the Father. Exactly the same in
-
a love relationship. There is a divine order
-
of love and respect of husband and wife. The
-
husband lays his life down and earns the right
-
to be the head, and the wife chooses to respect.
-
Now hear me on this. God even calls you to respect
-
people that do not deserve to be respected because
-
The Bible says so because actually when you respect
-
somebody who knows they don't deserve to be respected
-
They grow into what you see of them Because as
-
you respect them they begin to think whoa I don't
-
deserve that I need to I need to earn that and
-
they change But you see that is what respect
-
does it gives you space to breathe and change
-
Criticism tears down the head. We've got to be
-
accountable to each other. Then we grow, we change.
-
We mustn't crush and control each other. We've
-
got to use our words to fill each other's tanks,
-
to build each other up, not destroy each other.
-
Now, Rachel taught me this, but only two whole
-
people can make a whole marriage. So many of
-
us come into marriage with deep wounds. And then
-
we end up hiding behind defense mechanisms, fear
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mechanisms. But there's no hiding behind strongholds.
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You've got to deal with every stronghold, and
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you've got to make your marriage a safe place
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where every stronghold is dealt with so that
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you heal the woundedness, you heal the diseased
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hearts. And you need to know how desperate God
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is to reconcile. As a church, normally we criticize
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people who get divided. separated divorced God
-
is desperate desperate to reconcile and I'll
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let Rachel share this story because it's her
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story but about Dudley do you want to come and
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share that darling and then maybe you can just
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take it from here No, it's just I've lost one
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of his pillars because he's muddled the order
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seven He'd shuffle the order I'm not Now you
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know why I'm spoiled because I'm always right
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I Can feel all the men going But Gordon asked
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me to share this story of I'm Dudley and I'm
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not sure if I haven't already shared this story
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here But it's just the story of the incredible
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redeeming heart of God for marriage. And it was
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when I was up in Dudley speaking on spiritual
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warfare, did I share the story about the two
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people from Peterborough? Have I shared that?
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Okay, I haven't then. And I was up there for
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doing a three or four day conference on strategic
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spiritual warfare for pastors. There was about
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500 and something pastors registered. We'd done
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the Thursday and done the Friday. And the Saturday
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was the big open day of the conference and they
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were expecting over a thousand people. And they
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got it sort of all advertised that this was going
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to be strategic spiritual warfare to change cities.
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So I wake up nine o 'clock in the morning and
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I had... four sessions that day. And as I walked
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in, the young guy who was on the sort of media
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booth, he said, have you got your titles? Because
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I only had them for Thursday and Friday. And
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I said, oh, didn't I give you Saturday? He said,
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well, no, it wasn't on the sheet. And I thought,
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oh. because you see that morning as I'd woken
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up God said to me I want you to speak a marriage
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and I'm thinking God I've got five hundred something
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pastors registered I've got over a thousand people
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all coming for strategic spiritual warfare to
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change your city and you're saying talk a marriage
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you know I don't talk a marriage if Gordon's
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not around you see God had to break that paradigm
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and I started with you without him but I said
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I just don't do that and he said um I'm asking
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you to talk a marriage. So I get my stuff together
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which I had and it's like nothing flowed. And
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at nine o 'clock, and I've got to be there 9
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.30, I'm still fussing. I've had no breakfast,
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I've hardly shat, I'm still resting with God.
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I'm thinking, oh no God, I really don't want
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to do it. He said, I want you to talk a marriage.
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So I walk into the booth and the guy says, well
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what's it? And I said, well it's going to be
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marriage. He said, that's a new view on spiritual
-
warfare. And I said, I know, don't talk about
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it. So I set up, so he said, well, what's the
-
sessions? I said, marriage one, marriage two,
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marriage three, marriage four. And so I start
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and I do this session on marriage, first and
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second. I taught some of the stuff I taught on
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the battle of the marriage bed, of breaking open
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the veil, of having that real interview. And
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then after lunch, I just said, look. After lunch,
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we're going to have a purity night. We're really
-
going to ask God to come. Please don't go away
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at lunch time. We're going to come and deal with
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this stuff. That's when we're going to process
-
it and have ministry time. Well, as the ministry
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time came, there was this man standing here.
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And I took the senior pastor and I just said,
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excuse me, would you just come and pray with
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me? I really feel this man was deeply something.
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We need to pray for this man. And there was this,
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as I prayed for me, he said, I'm David, I come
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from Peterborough. Now that's about 350 miles
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away on the East Coast from where Dudley is.
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And I'm thinking, why in the world are you here
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on a Saturday morning for strategic, you know,
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what made that? He said, why are you here today?
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He said, God woke me up at four o 'clock in the
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morning. He said, I haven't been in church for
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over two and a half years. I was a senior elder
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for the church in the Peterborough area, but
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I got into adultery. got out the church, haven't
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been in church since, and have been through a
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really deep depression time. But, this morning
-
I thought I need a happy Saturday. And I remembered
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Dudley... was the place my mother -in -law lived.
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And I used to come up here with my wife regularly,
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and it has a great market town and places to
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visit and cute cafes and that. And so it was
-
such a great day. I thought, I'm going to go
-
to Dudley. I've got so many happy memories of
-
places to hang out. I'm going to go have a day
-
at Dudley. As soon as I got here and parked the
-
car, the heavens opened. It poured with rain.
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All the market cleared up. You couldn't be outside.
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So I thought, oh great, what do I do now? And
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as I was walking back to my car, I saw the big
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poster saying, Rachel Hickson in town and such
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and such. And she said, he said, I remembered
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you were the last person I really heard preach
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and impacted me before everything went pear shaped
-
and I lost my marriage. And I thought, nobody
-
knows what I've done here. Maybe I could come
-
in and find God again. So I came and you stand
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up and talk of marriage. He said, I thought I
-
was safe on city taking. He said, God so dealt
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with me. Help me. I blew my marriage, blew my
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covenant, broke everything. Help me. We just
-
ministered and prayed to him. God fell upon him.
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Then, I mean, there were literally hundreds of
-
people had come forward. And I remember I walked
-
over this side and I saw this woman back against
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the wall here and I began to pray for her. And
-
I said, what's happened to you? She said I've
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been so self -righteous, so self -important because
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about two and a half years ago my marriage broke
-
up. I was married to one of the senior elders
-
of a church and I've always thought it was his
-
fault that he was wrong and today God's nailed
-
me and I just realized that I am in a mess and
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I need help. And I don't know what to do or how
-
to make it right or what should be the way. And
-
I said, well, sweetheart, could you just come?
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Walk right up the front. And could you look right
-
across there and see if you recognize this? Oh
-
my goodness, that's David. So we prayed for her
-
and I said excuse me. Can I just ask you? Why
-
are you in Dudley today? She said yeah, I live
-
in Peterborough still live there three now But
-
she said I made an arrangement to see my mother
-
today to take her out So I arrived here and came
-
to our home and as I knocked on her door the
-
neighbor said oh no Dorothy's gone out on a bus
-
tour with all the old people. She said she'd
-
be back at four She said I was so furious that
-
my mother had forgotten I've driven all the way
-
got up at four o 'clock in the morning to come
-
and take her out for a day and she's gone off
-
with all her old people on the bus and says oh
-
I'll be back at four for tea so she said I was
-
so angry that I was driving home and I then I
-
thought oh Rachel Hickson that's the last person
-
you remember how does God do that Anyway, we
-
prayed for them, we saw them come through. But
-
listen to this. They have a daughter called Sandra.
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And at this exact time, Sandra was in New York
-
working with Bill Wilson's ministry. It just
-
happened that she was sharing a room with a girl
-
called Heather, Hedy, who was one of our congregation
-
from our St. Albans churches. And when they had
-
got together in September, and had come together
-
as interns for six months and sharing a room.
-
They began to talk and share and Sandra had shared
-
the devastation of and the humiliation of her
-
parents Ministry marriage breaking up that they
-
were separated and they've got this three months
-
ago sharing a room and she just kept saying the
-
more I work with these kids on the streets the
-
more God's putting a Passionate me that someone's
-
got to do something to stop marriage is breaking
-
We've got to reverse the curse. So how do you
-
go from our churches? Well, we need to pray and
-
fast. Why don't we do it? 21 -day prayer and
-
fasting for your parents' marriage. Come on,
-
Sandra, what do you want to see? So they wrote
-
down the dream, and the dream was that by Christmastime,
-
Sandra would come home from New York, and they
-
would be able to sit around the Christmas table
-
with mom, dad, and all the kids, and they would
-
be able to renew their vows and say sorry, and
-
the marriage would be healed. So they're praying
-
and fasting in New York. The 21st day of their
-
fast is Saturday October whatever it was I'm
-
in Dudley getting up to preach on strategic being
-
and God literally shakes me marriage marriage
-
marriage wakes up two people 350 miles away makes
-
a man think of a mother -in -law And says you've
-
got to go up to Dudley makes the wife think they
-
drive all the way. God totally does the marriage
-
and on December the 22nd or 21st I think it was
-
they renewed their vows back in the church and
-
on Christmas Day Sandra sat round the Christmas
-
family table with everything healed whole for
-
the glory of God. There's no one like God. Absolutely
-
no one like God. Literally he moves nations.
-
Because this is time. I just want to say one
-
thing because Gordon's really spoken to the men.
-
If we read that Ephesians five passages, really
-
interesting ladies. Never are we commanded to
-
love our husbands. I don't know if you've noticed
-
that, but what we are commanded to do is respect.
-
Why? I think men are commanded, actually, love
-
your wife. It's actually not an option, it's
-
a command. Why? Because there's something from
-
a woman that naturally responds with love. Because
-
of the very thing that Gordon said, Adam was
-
created for the function to work, to steward
-
the garden. So there is something in the destiny
-
of a man that's created for function Woman was
-
created to come alongside man and break the independence
-
because it remember God created women specifically
-
for relation because he looked at Adam and so
-
it is not good for Adam to be alone so he created
-
Eve to be his parapetis his helper the one to
-
come aside so woman was created to be a completer
-
to be a helper the one alongside do you get what
-
we're saying here so the most detrimental Pain
-
to a woman is to not love her and affirm and
-
appreciate because her very essence of being
-
From the file was created to be a helper to be
-
a support to come alongside and so We don't need
-
to be commanded to love. It's an instinctive
-
response If you pastor, how many men would agree
-
with me? When you pastor abusive situations,
-
I'm staggered again and again at the love a woman
-
will give even to an abusive father, abusive
-
husband, the loyalty that... How many would say
-
that it's different when you counsel a man or
-
a woman? Because there is something very created
-
in there. Actually, what is not so instinctive
-
in a woman is to respect the function of work.
-
Women, it really does our heads in sometimes.
-
We think, what is your issue? Why are you working,
-
working? Give it a break. Turn that stupid cell
-
phone off. Chuck the computer out the women.
-
Talk, boy, talk. Of course we don't say that,
-
do we? That comes from the heart. Because you
-
see, for a woman's rationale to be so function
-
-orientated is strange. Where for us to be relationship
-
-orientated is normal. Now we've got to understand
-
women, but just as that is so devastating when
-
we don't hear the love, tenderness, atmosphere,
-
because it's so much out of sound. When we disrespect,
-
it says, now women you must respect your husband.
-
And that word respect is to give honor and position
-
in place. And it's actually to do with their
-
function. So do you get what I'm saying the love
-
language thing because Gordon said early on in
-
our marriage I know you love me, but I must know
-
you respect me I need to know you trust me. That's
-
another way we lose. How many of you men identify
-
with that? I need to know respect and trust.
-
I need to know you're going to let me go. That
-
you actually respect and trust. So the whole
-
women's issue stuff, when we begin to tear down
-
the respect and trust thing, that is so detrimental
-
to men. And that's why feminism is such a killer.
-
Because it takes men out of their role. Because
-
men were created for a role. That isn't who they
-
are, but there is a satisfaction. I love watching
-
men really putting shoulder to shoulder and getting
-
work done together. There is something when men
-
do that which is totally different when girls
-
do it together. There's something about men putting
-
shoulder to shoulder and getting a job done.
-
I love watching you guys just work and the way
-
you serve the women's conference. There is a
-
camaraderie, there's a teamwork, there's an accent,
-
and yeah, there's stuff. But you know, you get
-
the boys out in the yard. Come on, we're gonna
-
throw this shit up. to build this up. There's
-
something in the way that men do that, fellowship,
-
relate, connect, which is different from... But
-
if you disrespect and tear that down all the
-
time and erode it, well, what are you doing in
-
the work anyway? It's not worth that much. That
-
is killing them as much as to us. It would be
-
saying, well, I don't really love you. You're
-
not really that special there's can you can you
-
understand and I think for us women we've got
-
in our environment of 21st century where work
-
has become so strong there's a they can often
-
become a bitterness in women towards the workplace
-
which then creates a language of disrespect and
-
dishonor and Devaluing what they do in their
-
function, which is as detrimental in the marriage
-
as the guy as your husband coming home and say,
-
well, I'm not really sure I love you today. And
-
so we've got to break those curse languages and
-
really do it. And it's not that we worship their
-
workplace, but we help them understand their
-
language, because so much of their headship expression
-
comes out of a job done. And of course, it's
-
who they are. But part of who they are is expressed
-
through their hands and what they do in a very
-
different way than it is with women. And I've
-
understood that more and more. Because I wrestled
-
with it. I thought, why does the Bible command
-
a man to laugh and command a woman to respect
-
and submit? And I've traced it. And of course
-
the essence is there that in response, as responders,
-
we laugh. We're not told not to laugh. But you
-
understand what I mean. We're actually commanded
-
respect, because that's not an instinctive response.
-
And so we need those graces. We need to respect.
-
Amen? Well, why don't we come and just pray.
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If you are interested in hearing other podcasts
-
or contacting Life Bible Church, go to www .lifebiblechurch
-
.org or call us at 541 -995 -8282.