Sermon
Sunday Message - Doctor Frank Damazio (October 27, 2019) | Life Bible Church
Publisher transcript
Transcript
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you just give a Life Bible welcome and just honor
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Frank and Sharon Damasio and Pastor Frank as
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he comes and brings a message. Morning. Thank
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you, Brad, for that warm introduction and referring
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to me as a grandpa. It's always great to be here
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and great to be with the leaders yesterday and
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last night with the staff and elders and today
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with the church and then we head back up to Portland
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and meander through life up there and out of
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there and etc. I just noticed that my wife and
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Jenny, where is Jen? She's coming from the back.
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Okay. I wanted to show the church that they matched
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this morning. You know, the look of importance.
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The church here is an amazing church, really.
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You're an oasis in a desert, and you have done
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something very incredible to do what you do in
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Harrisburg. around is a very significant achievement.
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I just again honor Brad and Jen and the team
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for their diligent leadership consistently. They
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are a cut above. I always get just a little jealous
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because Brad can preach. He can prophesy. He
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can emcee. And then he can sing the announcements
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if he wants. You know, he can. Me, I'm just stuck
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teaching. You know, I can't sing. But sometimes
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I do, but it's not appreciated. So I honor that
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gift and the whole family. It's an amazing thing.
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I always see coming here as part of family life.
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I've known Brent and their family and the beginning
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of this church forever. And so I'm a part of
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it. I'm a part of you. I'm part of the family.
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I am the father, I guess, for some. I'm the grandpa.
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For Jessie Jo, I certainly am. I gave her one
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of my bracelets. I do some bracelets I make called
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Pick Up the Pieces after I went through cancer
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and all the stuff I've been through. I'm five
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years cancer -free, by the way. And so I give
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these bracelets away. They're a leather bracelet
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that says... pick up the pieces, because that's
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what the doctor told me one of the last visits
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I had with him, and I was griping about some
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stuff. And she says, you're alive, and other
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people that took your treatments are dead. You
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should appreciate that you're alive. Do you appreciate
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that you're alive, Frank? Yes, I appreciate I'm
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alive. You know, aren't you grateful? Yes, I'm
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grateful. Aren't you a pastor? No, I'm not a
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pastor. She says, you know what I'm talking about,
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attitude. And I said, I do, I do. And she had
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told me that my nerve in my leg would never get
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better. My hip is cracked even right now because
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the bone's dead. And so getting around is a hassle.
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And I was a very active cyclist and golfer and
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always been into athletics my whole life. And
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so to not do that was just horrible news that
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she gave me. And she could tell. And, you know,
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we kind of embraced it. And then she had been
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through a lot with me. one of the four doctors
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that was a part of my whole entire journey. And
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she said something to me after I kind of was
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emotional about the whole thing and this and
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that. And she said to me, she says, Frank, you
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need to pick up all the pieces you have left
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and build something great with them. And that
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was like a prophetic word to me. Pick up all
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the pieces you have and build something with
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them. Quit whining. And so she kind of put me
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in my place. And she was right. She was right.
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And so that's what the bracelet says. And I'll
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pick up the pieces. I didn't have room to put
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the rest on, you know, build something great.
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I'll probably do another bracelet for that or
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whatever. But anyway, I gave that bracelet to
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Jessie Jo. So she's wearing that bracelet. She's
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the only one in the church that has it. And she
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showed it to me this morning. You know, she was
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very... Very proud of that bracelet. And she
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says, no one else has it. No one else has it.
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You're the woman of God. All right? Because the
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time's going to go and I need to kind of jump
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in, I want to do something that would be my impartation
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to the church today. What I feel, what I see,
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what I want to say is in this message. When it
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comes to the... The Word of the Lord comes to
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us, and this church is familiar with the Word
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of the Lord, as I am. I've had some significant
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times in my life where the Word of the Lord came
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to me, and that was a pivotal, what I call a
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pivotal prophetic moment. The Word came, and
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it was a pivot point. It was a turning point.
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At certain times, it was closing doors, opening
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doors, and clarifying things. And sometimes I
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didn't even know what the prophetic word meant
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until later. And that's the case a lot of times
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with the prophetic word. And so I enjoy the prophetic
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and believe in the prophetic, and I believe it's
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part of the church and should be part of the
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church. I'm going to give you today not the word
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of the Lord to you individually, but the word
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of the Lord to you as a church. And so I would
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like you to get excited about hearing something
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for your church. the same excitement you have
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if they were going to lay hands on you individually.
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If you were coming up before the prophets and
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it would be an exciting time for you, they laid
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hands on you and they gave you a word, you'd
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be weeping, you'd be clapping, you'd be, you
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know, sharing that word. It would be the great
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day. You go out with your friends, you talk about
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the prophecy. I'd like you to kind of lean into
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my message this morning and say, I'm going to
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really receive the word of the Lord for the church.
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Not just for me personally, but I'm part of the
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church and for the church. If you're a visitor
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and however you got here, thank you for coming.
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If you're new to the church, thank you for being
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here. If you're new to everything that church
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does with the worship and, you know, all the
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stuff that happens, maybe that's all different
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for you. Thank you for coming. Thank you for
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trying it. And the prophetic is simply when God
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speaks, God speaks through the Holy Spirit, through
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the word and through other people. And the prophetic
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is not something weird and mystical. It's very
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real and it works. and it helps the church, and
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Jesus gave apostle, prophet, evangelist, pastor,
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teachers. He didn't give four. He didn't give
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three. He gave five, and the prophets are proud
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of it. That's my presupposition on the prophets.
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And so we need to have respect for the prophetic
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word and respect for that prophetic presence
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that comes upon a church. Now, in the Bible,
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I'm not going to preach on these, but this is
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my frame. In the Bible, in the book of Revelation,
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you have John who wrote the book of Revelation,
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the apostle John, the beloved apostle. that leaned
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his head on Jesus' chest during that communion
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service, that beloved apostle that wrote the
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Gospel of John, which is the most unique of all
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the Gospels, the Gospel of John. And he wrote
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1 John, 2 John, 3 John. And then in his latter
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years, last book to be written in the New Testament
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was the book of Revelation. It was toward the
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end of the century. And John was the last living
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apostle. And John had already been stoned. He
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had been boiled in oil. prison he had already
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been through so many physical things before they
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sent him to the Isle of Patmos which is an island
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where the prisoners would go and never return
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and so that was the island you would send the
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prisoner and they would die there and it was
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a it was a place for the hardcore prisoners that's
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the Isle of Patmos that's where John wrote the
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book of Revelation and so on the Isle of Patmos
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the heavens opened and John began to write and
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the Isle of Patmos is an island that faces the
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coastline, which would now be Turkey, faces that
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coastline right there, and it was just a little
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ways off the coast, and the main cities that
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he would be facing would be the cities that he
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writes to in the book of Revelation. So the setting
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is John is old, he's on an island, the heavens
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open up, and God begins to speak to him, and
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God speaks to him about these seven cities, and
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they're all lined up on a... track one two three
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four five six seven they were on the trade pathway
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of that particular era and they were all central
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cities and out from them many other suburbs and
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things would happen so they were the central
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cities and so he wrote to the city and to the
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church of Ephesus so he he begins to sit down
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and he writes this Through the Holy Spirit and
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by the visitation of God, he writes to the church
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of Ephesus and he gives Ephesus a message. And
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then he writes to the church at Smyrna and he
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gives that church a message. Each one of them
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is a little different. There's only one thing
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that all seven receive. In these messages, there's
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only one repetition that is given. Every other
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message for every church is different for every
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one of them. There's a rebuke. There's a way
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for them to repent. There's a way for them to
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set things in order. There's only one church
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that doesn't receive a rebuke. And so in these
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letters to Ephesus and Smyrna and Pergamos and
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Thyatira and Sardis and Philadelphia and Laodicea,
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we would recognize Laodicea because we quoted
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a lot, you know, the lukewarm church. But in
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those seven cities, those seven churches, John
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writes... his letters and this is what he says
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over and over again he that hath an ear let him
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hear what the Spirit is saying to the church
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he that hath an ear let him hear what the Spirit
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is saying to the church he that hath an ear let
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him hear what he is saying to the church come
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on say it with me he that hath an ear let him
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hear what the Spirit is saying to the churches
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come on everybody he that hath an ear let him
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hear what the Spirit is saying to the churches
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and so What I'm doing this morning is very much
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in sync with what happens in the Scripture. And
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that is, by the Spirit, God speaks to churches.
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God speaks to corporate communities. God speaks
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to the people who are in that corporate community.
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Ephesus is different than Laodicea. Laodicea
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is different than Smyrna. All of them received
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the word from the Lord, and they had to adjust
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accordingly. Now, every church is different and
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unique. No church receives all the same messages
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because there's a uniqueness. to the anglios,
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or the lead pastor, as referred to in Revelation
Revelation 2 chapter mention
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chapter 2, 1, and the seven stars, which were
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the seven pastors of the seven churches that
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were in the hand of the Lord. And so he speaks
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to those seven stars, and he calls them anglios,
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the messengers of God. And so every church has,
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am I talking too fast? No, I just, I kind of
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have a lot to say, and I want to get on with
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it, because I haven't gotten to my message yet.
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And so... And the Anglios or the messenger, what
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we would call kind of a lead pastor or the overseer,
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the bishop. that person who oversees the church,
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they receive a word from God. So every church
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has a different gifted leader that leads the
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church. When I led the church up in Portland
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and we planted church missionaries and we built
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the culture of that church, I built it around
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my particular gifting. Why? Because that's the
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gifting I have. I have to build with the gifts
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that I have. And so being a teaching pastor was
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kind of my in -the -trench work that I did. And
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then being apostolic, and prophetic was kind
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of my out from the house that I did with other
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churches, conferences, and nations. And so I
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kind of wore four different hats during my time
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being a pastor teacher and kind of prophetic
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and apostle. And so being an apostle, I'm not
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trying to use that word in a huge way. It just
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means someone who has a father's heart and oversees
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things and speaks the word of the Lord to people,
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and if they don't obey, God kills them. That's
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all. So the apostolic is needed in the churches,
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prophetic is needed in the churches, etc. Now,
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every church... needs to know what God is saying
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to that church. Now, I'm going to talk with you
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about this subject, the making of a church's
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mantle, the making of a church's mantle, the
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making of a church's mantle. There are four things
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that are in the process of getting to this mantle.
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Here they are. I'm not sure what you have on
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the slides this morning, so I'm just going to
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preach, and you put up what you want, and if
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you don't find slides you want, just Google and
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put something else up, okay? The four things
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about churches that we would recognize and we
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would try to obey is, number one, we know that
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the church destiny is rooted in the church's
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relationship to the Lord of the church. And so
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there can be no destiny. of a church if the church
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is not related to the head of the church, which
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means the congregation has to have a relationship
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to Jesus. Jesus has to be the core, the center,
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not the perimeter of the church. Jesus has to
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be the core and the center to the preaching,
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to the worship, to the prayer, to everything
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you do. Jesus is the center. We have a song about
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Jesus being the center. So the church being different
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than any other institution, we build an altar.
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And when you come to the services, you encounter
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God. You encounter the Holy Spirit. You encounter
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Jesus. Why? Because we are a living organism.
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We're the church. We build altars. We embrace
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God. We talk about Jesus. We're not just another
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kind of a, you know, place that you can come
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and just go through a routine. We want you to
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build an altar. We want you to hear from God.
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We want your life to be transformed. We want
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you to encounter God every time you come into
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this building. We are a church that builds altars.
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Second, We know that the supernatural empowering
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of the church happens when the church is rooted
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where? In the spirit. You can't have a church
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without the Spirit, right? Because that's what
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Jesus did in Acts chapter 2. When he built the
Acts 2 chapter mention
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church, he poured out the Spirit. And so the
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pouring out of the Holy Spirit, the day of Pentecost
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in Acts chapter 2, was the foundation for the
Acts 2 chapter mention
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rest of the book of Acts, which is the only church
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book we have that we can see how Jesus built
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churches. And so the Holy Spirit is an important
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piece to building the church. The power of the
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Spirit, the love for the Spirit, staying in the
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Spirit, staying fresh in the Spirit. We need
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to have more of the Holy Spirit. not less of
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the Holy Spirit. We need to have more people
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filled with the Holy Spirit, not less people
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filled with the Holy Spirit. We need to have
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people embrace the Holy Spirit, not be afraid
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of the Holy Spirit. We are called to be Holy
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Spirit churches. We're not called just to be
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a structured, great institution that does everything
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good and we're squeaky clean and we have a great
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building, we have great carpet, we have great
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lights and we go through the service and we do
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it. We're not just here because we're squeaky
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clean and we have a great organization. We're
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here because... Jesus is the center and the Holy
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Spirit is the power. And that Holy Spirit needs
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to be in the life of every person in the church,
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not just some of the people. Every person needs
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to be filled with the Holy Spirit. And if you
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get filled with the Holy Spirit, you need to
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speak in tongues. Yes, I did say that. Speak
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in tongues. My little funny thing I say, my wife
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says, quit saying it, but I like it. It's if
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you buy the shoes, the tongues come with it.
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And so there's a... Why apologize for speaking
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in tongues? It's in the Bible. It's a powerful
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experience. It helps you pray better. It helps
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you worship better. It's part of being filled
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with the Holy Spirit. Don't try to make excuses
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about it. Don't try to become a third waver and
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say, be filled, but don't speak in tongues. Have
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the Holy Spirit, but don't worry about glossolalia
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because, you know, that's a Pentecostal thing.
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By the way, it is not a Pentecostal thing. It's
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a Jesus thing. It's a 12 apostle thing. And it's
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a Bible thing. It's not a Pentecostal church
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thing. It's just that that group of people happened
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to believe it and did it, and they got named
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because of Pentecost, the day of Pentecost, so
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Pentecostals. And so everybody now, if you speak
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in tongues, it simply means that you have a lot
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of spirit and no brains. You have great power
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and no doctrine. But that's not what we are.
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We can have both. We have spirit and brain, and
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we have power and doctrine. We're not settling
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for one side. We want everything. We are little
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pigs in the kingdom of God. We want it all. Third,
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we know that the character of the church determines
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the influence, longevity of the church. The church
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has to have character. I've been around long
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enough doing this to watch a lot of churches
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flame out. A lot of churches used to have great
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power and great presence and great influence,
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and they don't even exist anymore. I used to
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preach at their churches where they had thousands
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of people. Now they have nothing. Now some are
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totally gone. Some are dead. Some are split 20
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times. What happened? They lost their character.
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You can't have a good church if you don't have
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people of character. You have to be people of
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integrity. You have to have leaders of integrity.
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We can't sweep under the carpet things that are
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wrong in the kingdom of God. We can't excuse
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things and just act like it doesn't exist. The
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church has to be a clean place, a character place,
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a Jesus place. place, an integrity place. We
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have to do things right. We have to honor the
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rules that the Bible puts out, and we have to
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live by those, raise the church up, and if you
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do that, you'll be a church that goes on 10,
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20, 30, 40, 50. I handed our church over. Our
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church is almost 70 years old. Can you believe
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that? Our church is almost 70 years old up in
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Portland. We've only ever had three pastors in
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70 years. We've never had a fallen pastor. We've
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never had a fallen elder. We've never had a church
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split. We've never been a church that's been
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known for any kind of weird doctrine or heresies.
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We have gone on decade after decade. I'm just
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here to prophesy with my eyes open. You can finish
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this race with great character and you can be
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a church of influence and you can do great things
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for God and you will do great things for God.
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Keep your character. Fourth, It's the one I'm
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after. We know that each church has its own and
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like Bible would have your own unique destiny.
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You have a unique personality. Why? Because you
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have unique leaders and the blending of gifts
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and culture and legacy and Holy Spirit activity
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and things happen. The personality of the church
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begins to shape. That's what happens. You have
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a dominant distinctive. That dominant distinctive
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would be. Your attitude toward the Holy Spirit
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and toward the Word of God. I mean, it's in your
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culture. You have a heritage. And you have the
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thing that I'm talking about this morning. You
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have a unique mantle. And that unique mantle
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is important for us to understand and important
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for us to embrace. And so let's talk about mantles
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for a moment. Now, if you're not a Bible person,
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have not heard the word mantle, I'm going to
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frame it in so you can just walk right through
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it with me. The word mantle is a Bible word.
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Now, we use it sometimes if you're around church.
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A lot of people will say, well, that man really
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has a mantle or that guy really has a mantle.
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Wow, she leads worship. She has a mantle. for
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worship we use the terminology sometime and most
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people would have heard it how many of you would
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have heard the word mantle sometime how many
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of you would say i haven't i'm not very familiar
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with the word mantle anybody we're going to send
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you to a special class right now would you okay
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but it's in the bible and and the mantle is a
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significant powerful concept That is carried
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through scripture. The mantle is made for people.
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Individuals. Leaders. And it's also made for
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congregations and churches. So mantles are made
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for a person. And mantles can be made for a church.
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When God puts the mantle on a person. He doesn't
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always explain how much that mantle will cost
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you. He doesn't tell you the sacrifice involved.
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He doesn't tell you the journey to get the whole
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piece on you. But he promises you the grace to
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get through it. So the mantle of God comes upon
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us. And that mantle, there's two easy ones if
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you wanted to study it. One would be Joseph in
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Genesis 37 where his father makes him a tunic
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or a mantle of many colors. Many colors. And
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that mantle of many colors, when he put it on
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Joseph, all the other brothers went, wow, that's
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a beautiful coat. We're jealous. Why did you
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give Joseph that coat? But the coat was not just
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a coat. It was not just a mantle because it's
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the same word, the tunic. It was... many colors
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and it was prophetic. And so Joseph was given
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this mantle and he was going to live out the
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colors of the mantle. He was going to live out
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the blackness of the night. He was going to live
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out the redness of the jealousy. He was going
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to live out the gold of the supremacy that he
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would inherit. He is going to actually live out
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every single color that he's putting on. You
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need to watch it if God says, and I'm going to
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give you a mantle with many colors. Really? Yes.
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And you're going to live every one of them. You
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want to wear it? Oh, yeah, but you have no idea
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that it means pits and prisons and stuff and
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brothers that are jealous and all that's going
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to happen. So you wear the mantle, but the mantle
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costs. Now, when it comes to Elijah and Elijah,
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Elijah had a mantle. And he was a prophet. He
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did seven miracles. And God said to him, I want
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you to take your mantle and I want you to give
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it to another man. His name is Elisha. And I
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want him to carry the mantle. And so he does
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that. He goes down. And in 1 Kings 19, 19, it
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says that Elijah finds Elisha plowing in a field.
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And this man is not thinking about anything.
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He's not in the school of the prophets. He's
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not preparing for this. He's not thinking about
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it. And it says that the older prophet with his
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mantle. Now, remember, this mantle would have
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had so much in it in just the aroma of the mantle.
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His sweat, he had to walk 160 miles to get to
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the guy to give him the mantle. He had been in
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the cave. He had wore that mantle for years.
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There was an aroma to it. There was a friendship.
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There was something about Elijah's mantle that
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was very, very, very special. And God says, I
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want you to take it. I want you to throw it on
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that man. And so as he came down plowing, he
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throws the mantle on the younger man. And then
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he just keeps walking. And the younger man says,
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just a second. What have you done? Don't worry
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about it. The prophet didn't even want him to
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have it. Don't worry about it. I'm leaving. But
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the young man got it. He knew what it was. He
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just gave me his mantle. I got the mantle. I
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got his mantle. What does that mean? I'm going
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to go serve this man. And so he did for the next
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number of years. Seven years he served that man.
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And at the end of seven years, that mantle became
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his. But he was a servant before he could get
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the mantle. And so that's kind of the background
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of the mantle. Now, the word mantle. is what
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I want you to look at right here. The word mantle
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is from that Hebrew word, well, you would know,
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but the Hebrew word ador and ader, those two
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words are used throughout the scripture, and
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they're translated so many different ways. They're
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translated excellent, famous, mighty. They're
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translated noble, roomy. There's English words
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that come into your Bible, but it's the same
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Hebrew word over and over again when we talk
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about the mantle. So what is the mantle? This
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is what the mantle is. A mantle is the powerful
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anointing and call that rests upon a church.
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I'm talking to you, your church, to demonstrate.
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Something that is majestic, because that's what
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the word mantle means. Superior, magnificent,
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glorious. It's the grace that God puts on a church.
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grace lands on that church when that mantle lands
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on that church when that mantle begins to work
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itself into that church it begins to mold that
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church for the destiny that it has and you can't
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always see the breadth and the height and the
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width and etc of the destiny because you don't
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know all that the mantle means but as that mantle
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begins to rest upon the church there's a calling
-
and there's a glory and there's a power and there's
-
okay now let's drop into it in the New Testament.
-
Acts 4 .33. Acts 4 .33. The word mantle, Hebrew.
-
The word grace, Greek. are close to the same
-
meaning because they have the same idea. Now,
-
I don't have time to totally frame in this Greek
-
word because this Greek word for grace has the
-
idea that there's personal grace for salvation.
-
You can't get saved unless the grace of God comes
-
into your heart. There's no doubt about that.
-
The scripture says that. By grace and faith.
-
You're saved. But there's also a grace that comes
-
on you for the gifts of the Holy Spirit. And
-
so there's a grace for salvation and there's
-
a grace for gifting. And in the church, there's
-
a grace for personality, power, and functionality.
-
And that's what I'm talking about. Listen to
-
it right here in Acts 4 .33. And with great power,
-
everyone say great power. The apostles gave witness
-
to the resurrection of the Lord Jesus and...
-
Great grace, everyone say great grace, was upon
-
them all. What is this? This is what I call the
-
corporate grace mantle. The grace of God was
-
upon them all. They were already saved. We're
-
not talking salvation here. They haven't been
-
taught about gifts of the Holy Spirit yet. But
-
there was a mantle, a blanket, a canopy, a presence
-
of the grace of God upon this church. And because
-
of that, they had great power was working upon
-
them all. An abundance of this grace was upon
-
the church. All right? Now, grace levels. In
-
understanding grace, number one, there's grace
-
that comes on a person. Now, I'm not talking
-
salvation. I'm talking gifting hand. mantle so
-
grace comes on a person there's also number two
-
grace can come on a family both natural and supernatural
-
when you see it some families are prone to being
-
filled with teachers Mom's a teacher. Dad's a
-
principal. Kids grow up. They go to school. They
-
become teachers. You're a carpenter. Your son's
-
a carpenter. You're an electrician. He's an electrician.
-
You're a business guy. Your daughter becomes.
-
You're in medical. She becomes. He becomes. You
-
watch it in families all the time. There's a
-
grace even in the natural. that can rest on a
-
family, and there's a grace in the supernatural
-
that can rest on a family. My son is building
-
a church, our son right now in Portland. His
-
church is already almost 900 people, only 18
-
months old, and people are looking at that and
-
thinking, wow, this is an amazing church, and
-
it is an amazing church, and he's right in the
-
city. He's only 31 years old. He preaches the
-
Bible with power and with clarity and with clear
-
doctrine, with anointing. He moves in the gifts.
-
Where did he get all that? Fruit doesn't fall
-
far from the tree. And mantles don't fall far
-
from the person. And so he has my mantle. Now,
-
I don't rub it, and I don't even bring it up.
-
When I preach there, I don't ever say anything
-
like this. But in my heart, I know it. And it's
-
true. Not everyone starts out of the gate at
-
the same place. And legacy increases success.
-
That's why you should protect your legacy. You
-
protect. What you put down to the next generation.
-
You protect what you pass on. Because not everybody
-
starts at the same place. And we don't want the
-
next generation to start all over again. We want
-
them to stand on the shoulders of greatness.
-
On the shoulders of faith. On the shoulders of
-
grace. On the shoulders of miracles. On the shoulders
-
of believing God for great things. The leaders
-
coming up in this church should be standing on
-
the shoulders of Brad and Jen and the rest of
-
the elders and the team. And now they're in there.
-
Are you? You're 40. You're 43. And you're 63,
-
aren't you? No. You're 46. Oh, God. Shandai Rama.
-
He is 50. Let it be known. that on this particular
-
day in 2019, Pastor Frank said to the congregation,
-
yea, thus saith the Lord, Brad is old. All right,
-
he's 50, she's 43, and the elders of whatever
-
age, they've been serving God for many, many
-
years, and they have legacy in their families.
-
Their families were families of... in my church.
-
Both of their families were in my church in Eugene,
-
and they were Christian families who had Christian
-
faith, who had prayer, who had anointing, and
-
they pass it on to their kids. And I'm watching
-
Jessie Jo this morning, and she's standing right
-
in front of my wife, and she kept looking at
-
me. I know she wanted to sit on my lap, but I
-
didn't have her come over because I knew I could
-
never get rid of her again. And so I'm just joking.
-
I'm just joking. Don't you tell her that. And
-
so here she is. She's worshiping. Long hair,
-
long hair, dressed perfect, dressed perfect,
-
singing, moving. Who is she like? Hello. It runs
-
in the family. She's not like Brad, no. And number
-
one daughter, leading worship, prophesying, meandering
-
in the spirit. Naturally, does it any time she
-
wants. She could sing the song of the Lord at
-
a funeral. And she might. Okay, what am I saying?
-
Mantles come on people. Mantles come on families.
-
Don't criticize mantles on families. Natural,
-
supernatural. And mantles come on churches. And
-
churches are made up. of the multi -level gifting
-
of the leadership team. That's why you need all
-
five of the Ephesians 4, 11, and 12 leaders.
-
Jerusalem church. What was Jerusalem church like?
-
Preached only to the Jews. Let it be known, if
-
you don't know history, the first church... In
-
Acts 2, 3, 4, 5, 6, 7, 8, 9. Only preached to
-
the Jews. And it took a sheet with a bunch of
-
funny looking animals coming down in the dream
-
for Peter. And God says, up, eat. Peter says,
-
I am not going to eat those animals. That's against
-
the law. And I am a... I am a pure Jew. No, I
-
will not. God says, no, it's not about eating.
-
Peter was always getting things wrong. So he's
-
reacting, I will never eat that stuff. God says,
-
geez, and you're the first pope. And so Peter,
-
that was a joke too. God was saying to him, go
-
outside, go outside, go outside what you're doing.
-
House of Cornelius. God fell. And Peter says,
-
I didn't do anything. I didn't do anything. I
-
was just there. And in the middle of the preaching,
-
Holy Spirit fell on some of these Gentiles. And
-
they got filled with the Holy Spirit. I heard
-
them speak in tongues. I didn't mean to do it.
-
I didn't try to do it. I didn't do anything about
-
it. Honestly, guys, I was preaching in the middle
-
of a sentence. God just interrupted me, overtook
-
them. And I was just there saying, wow, wow,
-
wow. Oh, what am I going to say to the church
-
in Jerusalem? They were a one. One generation,
-
one ethnic race focused people. Jerusalem. So
-
what does God do? Okay. How many are enjoying
-
this? How many feel you're getting something
-
out of it? Okay, good. It's good for you to raise
-
your hand. It makes me feel good. Okay. Corporate
-
grace on the church is this. This is corporate
-
grace. Next slide. Corporate grace. is a God
-
-given deposit in a local church. Now, this is
-
what you have in this church. And I'm doing this
-
because I'm begging you to guard it, acknowledge
-
it. understand it and it's not just some good
-
idea that happened here in Harrisburg or somehow
-
you know Brad was raised here so he came back
-
here there's a sovereign peace there's a linkage
-
here there's a God thing there's a plan there's
-
a destiny there's something going on and you
-
get to be a part of it and it's an awesome thing
-
to have a church that has a grace deposit in
-
it A local church that is empowered to serve
-
God together in a special way. And so the church,
-
your grace deposits your gift in whatever you
-
have, whatever you do, whatever you serve. You
-
deposit into the church, and the church actually
-
helps develop your grace. And your grace actually
-
helps develop the church. And so your life and
-
the church's life get interwoven. And so before
-
you know it, You are now blended. The mantle
-
the church carries is the mantle you start carrying.
-
So if you're a business person, you start doing
-
business with more faith. You start doing business
-
prophetically. You say, what are you doing? What
-
are you doing over there? I'm getting the word
-
of the Lord for this decision. What are you talking
-
about? It doesn't matter. Just wait. Okay, this
-
is what the Lord wants us to do. And they do
-
it, and it works. It's not weird. It's not funny.
-
It works. Next time they say, why don't you sit
-
over there and do that again? They don't even
-
know. Why? Because the church has a deposit of
-
faith and the prophetic and miracles and an acknowledgement
-
that the Holy Spirit speaks to you in every arena
-
of life. And so even... How you do business is
-
affected by the church you're in. How you raise
-
your children. How you pray. How you go through
-
a crisis. How you pray for miracles. Oh, you
-
have cancer? Geez, I'll be at your funeral. I
-
really feel bad for you. You're leaving so much
-
behind. You're so young. Man, I don't want that
-
person talking to me. At least I want them to
-
say, we're on it. We will pray. And we will believe.
-
And God could work in this situation. We're going
-
to believe that he can because miracles still
-
exist. I want someone to tell me God could. I
-
don't want them just to bury me prematurely.
-
Tell me that God can do a miracle. The church
-
you're in. begins to shape the way you pray,
-
the way you do money, the way you think about
-
business, the way you raise kids, the way you
-
do everything. There's a corporate mantle that
-
affects the individual. All right. Are we there?
-
Now, every mantle, and this is not on a slide,
-
so if you're taking notes, you just have to keep
-
writing if you want. If not, just listen. Every
-
mantle has what I call... On the church. We're
-
talking about the church mantle. Every mantle
-
has grace marks. Grace marks on it. Like what?
-
One, birthmarks. In the natural spiritual, there's
-
birthmarks. A visual mark on how the church was
-
started. Why it's so important to start churches
-
right. The struggle, whatever happens in those
-
early days, is what begins to birthmark that
-
church. If you start a church in unbelief, it
-
puts a mark on you. If you start a church with
-
a low level of integrity, you'll struggle maybe
-
for a long time. if you start every church has
-
a birthmark this church has a birthmark and the
-
birthmark in this church is that it had faith
-
it had vision it had prophetic it started with
-
a bang it started with people that knew how to
-
pray they had great vision there were marks on
-
this church from the very beginning that they
-
were going to believe God for great things not
-
little things and they were going to push through
-
In intercessory prayer and prayer walking, maybe
-
you, you know, today when Brad said that we're
-
going to meet at 8 o 'clock, 9 o 'clock, what
-
did you say, 10 o 'clock? 8 to 10, the first
-
shift, 10 to 12, the second shift. If you're
-
a visitor, you're thinking, what is he talking
-
about? Prayer walking, what's a prayer walk?
-
Should we go to the prayer walk? No, it's very
-
long, hon, 8 to 10. What do they do at the prayer
-
walk? I don't know, but it sounds like they do
-
something. Are they outside? Are they going after
-
the demons in Halloween? Oh my God, what's going
-
on in this church? If you don't understand it,
-
it might sound funny, but in a very real sense,
-
prayer walking is simply taking your prayer on
-
a walk. And it is... When we bought the property
-
in Eugene, way back, you know, I'm just a young
-
guy, I prayer walked that property every single
-
day before we ever bought it. I prayer walked
-
every inch of it, acres. And I would, step by
-
step, claim the property, bless the property,
-
see buildings on the property. See prosperity
-
on the property? See people coming? See the cars
-
driving in? I would close my eyes and I would
-
prophesy to myself, this place will be filled
-
with the presence of God. This place will be
-
filled with people coming to this building. This
-
place will be filled with the anointing and miracles.
-
As I prayer walked, there was nothing but a piece
-
of dirt out there. But in the visible realm,
-
you might see dirt. But in the invisible realm,
-
I was prophesying things that are not as though
-
they were. Speak in the word of the Lord even
-
over dirt and rocks. Why? Because that's what
-
we believe. That we're not just natural. We're
-
supernatural. We're people of the Spirit. Okay,
-
number two, there's unusual marks. Church miracles.
-
I could tell you a bunch that I had down there
-
and up there in Portland, but no need. Third
-
is a trademark. A trademark is some kind of a...
-
A stamp that goes on you that's distinguishing
-
something that God stamps onto the church. If
-
you had to say, if you've been around one year,
-
two, five, seven, whatever, and someone would
-
say, what do you think are the unusual marks
-
on Life Bible? What would you say? If someone
-
said to you, what's the distinguishing characteristic
-
of that church? Well, you know, they're a church
-
that, They're a happy church. And they love the
-
Holy Spirit. And they preach and they prophesy.
-
And it's just the place is alive. And I like
-
it. Can somebody shout hallelujah? There's a
-
trademark on it. Number four, there's a logo
-
in the spirit realm. identifying statement that
-
you begin to make your vision. Your vision is
-
usually the outworking of your faith and your
-
journey and your whole experience in God making
-
you in the church. And so what is the logo? What's
-
the statement that you make about this church?
-
Well, again, Brad talking about giving money
-
and you clap when he said we're going to give
-
money to the Palestinians. Did you say Palestinians?
-
And to the Jews. Messianic Jews, and we have
-
churches over there. And you start clapping.
-
You might not even understand everything that
-
that means, but it sounds right to you. It sounds
-
right that we're trying to reach some other people
-
and give first fruits away and money away. What
-
kind of a church do you have? We're liberal.
-
We're generous. We reach beyond our borders.
-
We give. We help. We build churches. We bless
-
pastors. We send missionaries. We're not just
-
about ourselves. We're about the kingdom of God.
-
Can you shout a big hallelujah out there? We're
-
not just about ourselves. Our tithe is not just
-
about keeping this building open. Our tithe is
-
to extend the kingdom of God. Our tithe is to
-
extend the mission program. Our tithe is to help
-
young people get trained and help everything
-
that's going on. You have a logo, a trademark,
-
and you have, number five, a brand. A brand that
-
begins to happen. A reputation. A following.
-
And people recognize the brand. When people say,
-
where do you go? I go to Life Bible. Oh, yeah.
-
Life Bible. I heard about it. Yeah. Life Bible.
-
That beautiful building down there looks like
-
a Sun River resort, right? Yeah. That's our building.
-
Well, why did you build it so nice? Because God
-
builds nice things. Well, why did you build it
-
so big? Because everyone is going to get saved,
-
including you. And there's room for you here.
-
We made room. Why would you build something like
-
that in the middle of Harrisburg when there's
-
only so many people outlining Harrisburg? Because
-
we don't look at the dirt and the fence and the
-
grass, although you look at the grass seed farmers
-
because they are great givers and we bless them
-
in the name of Jesus. We look at the potential.
-
And even though we can't see all the neighborhoods,
-
God says there's enough people to fill this place
-
five times. But if you have no vision, if you're
-
not brought into this brand, this logo, this
-
trademark through miracle and faith, you might
-
also be on the other side of the, what are we
-
doing? But after a while, you get it. Wow. A
-
lot of people here. So. Where did you drive from?
-
How many here from Elmira? How many from Junction
-
City? How many from Eugene? Ooh, Shandarama.
-
How many from Salem? How many from Stanton? I
-
met a woman yesterday who drives every service
-
from Stanton. That's on the other side of Salem.
-
I said, what's wrong with you? I said, don't
-
you know there's churches in Salem? She says,
-
I do, but not like this one. And God put me here,
-
and what is an hour drive? Well, some people
-
don't even drive 10 minutes. And I bet you she
-
drives an hour, and she's on time. Okay. Remember,
-
I'm family. I'm family. The sixth term is DNA.
-
Every biological human race people have this
-
thing called DNA. It's how we find things now.
-
It's greatly developed in all kinds of crime
-
fighting, but it's in our family. It's in our
-
peoples. It's a, what is it? It's a genetic code.
-
And even if you don't like the genetic code,
-
you can't change it. It's your code. It's your
-
DNA. Every church has a genetic code, a DNA.
-
Every church. Our church, I can remember as a
-
pastor in both. I only pastored Eugene in Portland
-
40 years worth. I can remember at times thinking,
-
I wish I could simplify the service. because
-
we would grow more, and we were a sizable church.
-
We would grow more, and I would have visitors
-
say, why do your people lift their hands? Well,
-
because it's a Bible. It bothers me. I don't
-
think you need to lift hands to worship. Well,
-
no. You might also say you don't need to breathe
-
to live. But it's not true. And I can remember
-
thinking, if I could clean this service up, not
-
have so many people doing funny things like coming
-
to the front or prophesying or lifting their
-
hands or dancing or clapping or carrying on.
-
I could clean it up. And we could reach more
-
people. But in my heart of hearts, we had a DNA
-
that said, we are Holy Spirit people. We are
-
worship people. We clap our hands. We lift our
-
hands. We dance. We come to the front. We lay
-
down sometimes at the altar. People weep. People
-
carry on. As soon as you try to domesticate the
-
Holy Spirit, you end up chewing him right out
-
the door. Our DNA is not to apologize for lifting
-
hands. Not to apologize for clapping, dancing,
-
singing loud. Not to apologize for people that
-
are at the altar. Not to say, well, you know,
-
I know that. Just say, that's the way it should
-
be. People are passionate. People love church.
-
People love God. And you need to tell people
-
when you invite them to the church, hey, our
-
church is different. I'm just going to warn you
-
before you come. What do you mean, how different
-
is it? Is it a cult? No, no, no, it's nothing
-
like that. But our church is really loud. Because
-
I had visitor after visitor, and we forget, they
-
would say, your church is so loud. Really? We
-
get used to it. And then my response would be,
-
well, if you're going to go to heaven, you better
-
get used to it, because heaven's loud. I try
-
to joke with them, but the fact is, Our churches
-
are loud. We turn the sound up. We have a bunch
-
of instruments. They're used to maybe something
-
really quiet and 30 minutes. And then they would
-
say, your services are really long. Really? 90
-
minutes is long? And I would say to them, when
-
was the last time you went to the theater? And
-
they would look at me kind of like the cow looking
-
at the fence post. What's that have to do with
-
it? With the movie more than two hours? Oh, yeah,
-
yeah. Then why would you be asking me about a
-
church that goes 90 minutes? It's because their
-
concept of church is it's dead. It's boring.
-
Get in and out as fast as you can. Keep your
-
hand on your wallet. Keep your hands in your
-
pockets. Don't let anything happen. Don't let
-
emotionalism take over anything. And just get
-
in there and get out of there because that's
-
what church... Not for us. Church is a place
-
to rip. It's a place to let go. It's a place
-
to enjoy God. It's a place to worship with passion
-
and pray with passion and sing with passion.
-
That's... our DNA. So you need to say to people,
-
we're loud. Well, I don't think I mind that.
-
We're emotional. I think that's fine. We cry.
-
Does every visitor have to cry? No. I'm just
-
telling you, we cry. And we do a couple of things.
-
We clap. We lift hands. You want to try it with
-
me right now? Let's do it. Let's just lift. I'm
-
not telling you to do it. You know, get them
-
into it. Just lift your hands. See, there's no
-
problem with it. Just lift your hands. Do it
-
one more time before we get to the service. Just
-
lift your hands. Okay, now you're ready. We have.
-
Church with marks on it. And what got you here
-
was those marks. Don't remove them to try to
-
go on further. A lot of churches get rid of the
-
very mark that got them where they are. And we
-
start pastoring and doing church from the people's
-
mindset. Well, the people don't want a long service.
-
We're going to have to cut it short. I would
-
say to our church, I don't really care what you
-
think. I said, because you're not the pastor
-
I am. And I said, your choice is to stay or leave.
-
I don't have a choice. I have to stay. And because
-
I have to stay, it's going to be like this. Because
-
you might not stay, make me change it, and then
-
leave. just going to build it the way I see it,
-
biblically, and live with it. Because I think
-
that the marks that God gives a church are distinctive,
-
dominant marks that you better pay attention
-
to. Okay. Are you all right? I want to read another
-
scripture. Are you ready? Acts 11 and 23. Acts
-
11 and 23. Now, Acts 11 is the most important
-
pivotal chapter in the book of Acts besides Acts
-
2. So the history of the church, the church we're
-
all trying to build, is in the book of Acts.
-
Everybody goes there because that's the history
-
of the church, and you can see the church. Acts
-
2, outpouring of the Holy Spirit, Jerusalem starts.
-
That was a pivotal beginning of church. Acts
-
11. actually belongs in Acts 8. I don't know
-
why Luke did this. But Acts 11, I'm going to
-
ask him when I get there. When Luke wrote this,
-
Acts 11 is a continuation of Acts 8, verse 4,
-
is a continuation of Acts 11, verse 19. So if
-
you put Acts 8, 4, read it. Stoning of Stephen
-
and the people were scattered to preach. Then
-
put Acts 11, 19. It starts right there. And they
-
were scattered, and they went to preach in all
-
the regions, and it starts going through the
-
history of it, and part of the regions is Syria,
-
and part of the regions in Syria is Antioch,
-
and then it starts going through the cities.
-
Acts 8 -4, Acts 11 -19 belong together historically.
-
That's the continuation there. And so what happens
-
in Acts 11 happens right after the first martyr.
-
It happens right after, again, one of the most
-
pivotal and the New Testament was what Stephen
-
did, what he preached, what happened. And remember,
-
who was at the stoning of Stephen? Paul. He was
-
a rascal. Paul held the coats while they threw
-
the rocks. That's what it says. So Paul was there.
-
Give me your coat so you can throw harder. Give
-
me your coat. Okay, I'll hold all the quotes.
-
Go ahead, kill the guy. He shouldn't be living.
-
He's preaching erroneous. Paul was there. What
-
happens in Acts 8, pivotal to Acts 11. And in
-
Acts 11 and verse 19, you get into the verse
-
and it starts talking about the people that went
-
to preach at all the different places. And some
-
people went to preach at Antioch, the city of
-
Antioch. Acts 11, 23. Barnabas goes there because
-
the apostles say, hey, there's something going
-
on in Antioch. I think we better check out. So
-
they send Barney. Why? Because he was such an
-
encourager, pure -hearted guy. They say, why
-
don't you go look at it? He goes, Acts 11, 23,
-
and he came. Barnabas. And he saw the grace of
-
God. Mantle. And he was glad and he encouraged
-
them all that with purpose of heart they should
-
continue with the Lord. So in Acts 11, Barnabas
-
runs into this new church. This new church. is
-
now going to equal Jerusalem church. It's going
-
to be Jerusalem and Antioch, the two centers.
-
Jerusalem is actually now going to be affected
-
by Antioch, but nobody knows what's going on
-
here. Barnabas goes, and he goes, I can't believe
-
it. I saw the grace of God, the mantle, the corporate
-
grace, stuff going on. People are being saved.
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People are praying. They live with purpose. And
-
so he says, I have to go find Paul. Well, Paul
-
had gone home after the council meeting. He had
-
gone home back to Tarsus. It says Barnabas travels
-
to Tarsus. Paul's hometown, finds Paul, says,
-
you got to come with me. Paul says, sure enough,
-
I'll do it. They go back to Antioch. And Paul
-
goes, whoa, what is happening here? Barnabas
-
says, I told you. He says, and Paul, you have
-
to understand, they're preaching to the Gentiles.
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And Gentiles are being saved by the hundreds.
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And they're a multi -race church. They're a multicultural
-
church. They're a multi -everything church. They're
-
a melting pot. They're doing something no church
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has ever done before. And so it says in your
-
Bible, Paul and Barnabas spent a year teaching
-
at Antioch. How many of you would like to be
-
in Paul's class at Antioch? Man, I would. I would
-
love to hear what he taught. for a year in Antioch.
-
Now, everyone say out loud, we receive the mantle
-
that God has for us. What would that mantle look
-
like? I'm going to tell you what I think it looks
-
like. I think you're called to be an Antioch
-
church. I think your purpose and your anointing
-
is in the Antioch category. And I think the mantle
-
that is on you is in Acts 11. And I think if
-
you would read Acts 11, you will find the points
-
I'm going to give you. I'm going to give you
-
a few right now. Are you ready? Here's the mantle
-
that we want to recognize and keep on this church.
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Number one, supernatural empowering mantle. We
-
want the hand of the Lord to stay on this church.
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And we want the supernatural power of God to
-
be released in this church. And it says in Acts
Acts 11 chapter mention
-
chapter 11, 21 about the Antioch church. And
-
the hand of the Lord was with them. And that
-
phrase, the hand of the Lord with them, is the
-
idea of favor and blessing and supernatural and
-
that the hand of the Lord being upon it. You
-
cannot buy the hand of the Lord. You cannot beg
-
the hand of the Lord. You cannot manipulate the
-
hand of the Lord. The hand of the Lord goes where
-
the hand of the Lord wants to go. And when the
-
hand of the Lord comes upon a church and blesses
-
that church, you need to be the people that stand
-
up and worship and praise God and say thank you
-
for the hand of the Lord upon this church. It
-
affects me and my family and my business. and
-
my future, and everything about me. Matter of
-
fact, I want everybody, I'm not done, so don't
-
you try to sneak out. If you do, God will judge
-
you accordingly. I want everybody in this room
-
to jump up on your feet right now. Jump up on
-
your feet. Are you there? Like toast out of a
-
toaster, jump up. Have your hands free. Are you
-
ready? Let's give the Lord a shout and a clap
-
this morning. Come on. Come on. Thank you, Lord.
-
For your hand, for your hand, for your hand,
-
for your hand, for the supernatural. Thank you,
-
Lord. Thank you, Lord. Thank you, Lord. For invitation
-
and deposit. Blessing, favor, don't you. Take
-
it for granted. Don't you just say, well, we've
-
been in this church. This is a church raised
-
up by God. And the very thing that most churches
-
want, you have. The hand of the Lord is on your
-
church. Okay, be seated. Number two part of this
-
mantle. is Acts 11 21 a great number believed
-
and turned number two is the passion for the
-
lost mantle and a great number I want you to
-
say out loud great number now I'm going to say
-
some things and you can weigh it you can do whatever
-
you like with it this church is destined to grow
-
a lot more And you're going to add another service.
-
Have you told the church about the other service?
-
They might be adding another service. Why? You
-
want to make room for people. Why? Because a
-
great number will turn and believe. But even
-
God does the math. God knows how many chairs
-
you have, how many rooms you have for children's
-
ministry, how many parking spaces you have. God
-
is practical. He's no dummy. He understands exactly
-
where you can go, how much you can have, and
-
how many people he can send here. And if you
-
don't have the faith to make room for it, or
-
the faith for more parking spaces, or the faith
-
for more whatever, or even multiple services,
-
then you stay where you are like a lot of churches
-
do. Because they don't want to do the work of
-
adding another service, another campus, another
-
whatever. But I'm prophesying to you with my
-
eyes open this morning. When you add another
-
service, you will make room for people. New families
-
will come. New visitors will come. New miracles
-
will happen. Because you made room for it. Every
-
single time we started. multiple services on
-
every campus. We were up to 20 services a week,
-
weekend. And I would be nervous. Okay, we're
-
going to start Sunday 9. We had 11. Now we're
-
going to go to 9. But that's early. You know,
-
in the pulpit, we are mighty men of God. In prayer,
-
we beg the Lord. Is that right? That is exactly
-
right. Because you're out of the boat in front
-
of everybody. So you're saying, and God will,
-
and God can, and I'm believing. And you're thinking
-
to yourself, please, God, for the people's sake,
-
don't let me down. Starting every service, I
-
would think, oh, I hope some people come. Jesus,
-
it would be so bad. And sure enough, start filling
-
up, filling up, and I'm thinking. Then I would
-
get them to pull up and say, what were you thinking
-
this morning? I told you the people were on their
-
way. But I didn't know. When you make room for
-
the lost. For their families. For their cars
-
to park. For them to have a chair to sit in.
-
For them to be in a service where they can experience
-
what you've experienced all these years. Thank
-
God there's a church in the middle of Harrisburg,
-
in the middle of, I'd like to say nowhere, but
-
that's offensive to everybody that lives here.
-
You're somewhere. And it's an amazing place and
-
it's a beautiful place and people are scattered,
-
but they'll drive. I think people are going to
-
drive from many places to taste the presence
-
in this place. The woman from Stanton, an hour
-
drive. Why? When you find presence, you get addicted
-
to it. And the drive doesn't mean anything. Why?
-
Because you want that on your life. You want
-
it on your life. Of course, there's many churches,
-
and there's many great churches. But there's
-
only one of you. Only one of you. This unique
-
DNA. Number three, the powerful grace mantle,
-
which is verse 23. I've read it to you already.
-
And the grace mantle was upon them. And if you're
-
listening to me, just hear the wording, a grace
-
atmosphere. A quality of graciousness. I think
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this church is very gracious. I think the people,
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the cafe people, the people that park your car,
-
they park my car, they're probably not parking
-
your car. The people, yeah, people that park
-
cars, yeah, yeah, they're out there. You find
-
them. But there's graciousness in the door greeters
-
and the cafe people and the worship teams and
-
the pastors and the leaders. And people are smiling
-
and laughing and hugging and enjoying themselves.
-
And people are walking. Because there's a graciousness
-
on this church, which is an attractiveness, favor,
-
kindness. Number four, the unified purpose mantle.
-
There's something clear here that's going on.
-
There's a unity of purpose. There's an urging
-
you to press into that vision, press into that
-
purpose, and remain faithful to what the Lord
-
is doing in your midst as you build and as you're
-
a part of it. Who knows? what you will be doing
-
in this house and in other services. And who
-
knows if you start other campuses. And I don't
-
know that Brad is going to do that. I'm not telling
-
him to do that. I'm not prophesying him to do
-
that. I'm just saying sometimes you need to take
-
the service where the people are, not bring the
-
people where the service is. And sometimes there's
-
communities that could really blossom with a
-
service like this and a church like this and
-
a preacher like this and the worship like this
-
and the presence like this. And I'm just saying
-
there's a lot of areas around here that probably
-
could really use. a campus and a service, but
-
I'm not saying you should do that. No pressure.
-
Number five, a faith leadership mantle. It says
-
they found good leaders who were full of the
-
Holy Spirit, controlled by the Holy Spirit, enthusiastic
-
with the Holy Spirit, and they were men of great
-
faith. I thank God. I thank God for Brad and
-
Jennifer. I thank God that you have a pastor
-
and pastors that have faith. I'm glad they're
-
not saying, well, you know, we can't, you know,
-
we don't need to build anything else. You know,
-
I'm 50 years old. It's time for me to kind of
-
unwind a little bit. You know, it's time for
-
us to, we would probably just, you know, stay
-
with what we have and I'll get on my motorcycle
-
and do more writing. And so... No. Faith never
-
stops pressing. Right up until I had cancer,
-
I was starting another campus. Right after I
-
got out of the hospital, I was thinking of enlarging
-
our vision to do this and this and this and this.
-
And that's why I realized I'm not the guy to
-
do it because I can't pull that off. I need to
-
pull something else off and let someone else
-
do this. And so I think faith. never stops taking
-
ground. As a business, when you stop taking ground,
-
you stop taking money. As a church, when your
-
vision becomes only about this, why would God
-
give you miracles? Why would God provide more
-
money for you? Why would God give you things
-
you can't use? It's when you're out of the boat
-
that the water has to work. It doesn't work if
-
you're a boat person. If you're a boat person,
-
not a water walking person, it doesn't matter.
-
You don't need a miracle. You can sit in the
-
boat all day long and say, I want a miracle.
-
I need a miracle. Oh God, give me a miracle.
-
I'm in the boat. I want to walk on the boat.
-
I'm walking on the boat. What a miracle. I didn't
-
dump it out. I didn't tip it over. I'm walking
-
on the boat. And you go, man, I had a miracle.
-
That's not a miracle. It's just living life routinely.
-
It's being safe. It's staying in the boat. You
-
don't get the miracles until you get out of the
-
boat. That's where miracles have to happen. Bible
-
says, as they went, God worked with them. Faith.
-
Faith sees the invisible, believes the incredible,
-
and receives the impossible. Faith. I used to
-
quote this to my staff and leaders all the time.
-
It's one of the fun things I did. Francis of
-
Assisi in the back third, fourth century, you
-
know, he is a monk and a writer and a great man
-
of God, actually. He established a lot of things
-
we're still doing. Francis of Assisi. Found a
-
monk who was cooking in one of the monasteries.
-
And he wanted to take the monk with him and go
-
start more monasteries where there weren't any.
-
And the monk said to him, I can't go. I'm cooking
-
for the other monks. Francis of Assisi said to
-
him, give up your small ambitions. Come save
-
the world with me. And I would say that to my
-
staff all the time when they would give me their
-
low -level excuses. I would say, give up your
-
small ambitions. Come save the world with me.
-
We all have small ambitions that we just get
-
so wrapped up in. But, you know, I want you to
-
understand, your life really matters. Fine, you
-
won't get what God is saying to you. I'm really,
-
I'm really naughty. I apologize for my humor.
-
No, I don't at all. All right, we want faith.
-
Number six, we want the apostolic equipping mantle
-
to stay on this church. The apostolic equipping
-
mantle. thinks about training leaders and pipeline
-
and doing everything for the next generation.
-
It's an apostolic mindset. The apostolic equipping
-
that goes on here already needs to be multiplied
-
many more times. Number seven, the prayer worship.
-
You can play, I don't mind. Just as long as the
-
organ's off. The prayer, worship, and counter
-
mantle, you have it. Chapter 13, verse 2, while
-
they were ministering to the Lord and worshiping,
-
the Lord said, the voice said, the prophetic
-
came. That's a unique thing. Not all churches
-
do that. Not very many churches do that at all.
-
The prayer, worship. Number eight, the prophetic
-
voice mantle. Where we believe in prophets and
-
prophetic and voice, Not just from the pulpit,
-
but in the people, for the people, around the
-
people. The prophetic mantle rests upon the church.
-
And prophecies that come. I kept all the prophecies
-
that came over our church in a journal. And I
-
would go back to them. Why? Because I believe
-
that God's going to talk. I might as well listen.
-
And so I would go back and read those. And the
-
ones that came to pass. I would check them off
-
and say, that's happened. That word of the Lord
-
was fulfilled. This one has not happened. Every
-
prophecy has a rhythm. The prophecies over the
-
church has a rhythm and a course that they fulfill.
-
In 1 Corinthians 13, it says, and where there
-
be prophecies, they shall cease. And the Baptists
-
have used that to say, we no longer need prophecy
-
because they have ceased. That's not what that
-
Greek word says at all. That Greek word is kataargo.
-
And where it says, and prophecies have ceased,
-
it simply means kataargo, to finish their course.
-
That's what the word means. Something that finishes
-
its course. And where there be prophecies, they
-
will finish their course. And when they finish
-
their course, you better get a new word to continue
-
for the next season because the word for the
-
last season doesn't work for the season you're
-
moving into. And so you need to get a catargo
-
for the church to make sure you're in the right
-
rhythm to move the church into the future. Can
-
I hear an amen? Number nine, a God -sized vision.
-
So we're never going to limit this thing. It's
-
going to be God -sized vision. It's going to
-
be the purpose and the mantle mixing together
-
to fulfill that vision. It says in the book of
-
Joshua, a scripture that I've used a lot, and
-
I'm going to put it on your church, Joshua 17,
-
14 through 17. I won't read the whole context,
-
but this scripture is about vision. And it's
-
one of the most, for me, one of the most shaping
-
scriptures that got me to think about vision.
-
Because Ephraim and Manasseh were people that
-
were born dreamers because of Joseph. They were
-
Joseph's children. So they had dreaming in their
-
spirit, in their genes. And it says they came
-
to Joshua and they said, why have you only given
-
us one lot? We are a great people and you have
-
limited us. And Joshua said to them, the mountain
-
country is not enough for you. Then what you
-
should do is go clear out the mountain country,
-
clear a place for you, take care of the parasite,
-
the giants. in the mountains of Ephraim where
-
they have the warriors that keep that. I want
-
you to go and take those. It's not that you don't
-
have enough country. It's you won't take the
-
hard country. I didn't give you one lot. I gave
-
you plenty of lots, but you won't clear the lot.
-
And Joshua spoke to the house of Joseph. This
-
is in your Bible. I'm not making this up. Ephraim
-
and Manasseh, dreamers, faith people. You are
-
great people, and you have great power, and you
-
should not only have one lot, but the mountain
-
country is still going to be yours. I'm not going
-
to give you the plains. You're going to have
-
to do the mountains. You're going to have to
-
clear it. And he gave them four phrases. He says,
-
I want you to go up. Everyone say, go up. Cut
-
down. Drive out. Take possession. Now that's
-
the word of the Lord to this church this morning.
-
Go up, cut down, drive out, and take possession.
-
Why? Because you have a great vision in front
-
of you. You've only just begun. The best is yet
-
to come. I don't care how many years it took
-
you to get to where you are. This is only first
-
base to actually round the bases. This is only
-
the beginning of something great. There's a new
-
season, and God wants you to go up, cut down,
-
drive out, take possession. Why? Because there's
-
a great mantle on this church. That's God. Now,
-
put your... Bibles and stuff down again. Stand
-
to your feet. Are you there? All right. Now,
-
let's give the Lord another shout and another
-
clap and say, we receive. We receive. We receive.
-
Bow your head. Close your eyes. And let me prophesy
-
to this church. For I have set before you an
-
open door and no one can shut it. For you have
-
sufficient strength because you honor my word
-
and will keep my word. I will give you my word.
-
Take notice. Mark it. I've set before you today
-
a brand new open door. and it shall continue
-
until you are able to enter it. And when you
-
enter it, sooner than you think, at that moment,
-
opportunity will spring forth, and there will
-
come a newness to your strength and a newness
-
to your vision. For I have put favor on this
-
house, and I have opened doors that you can't
-
even imagine. I will provide for you the people
-
you need, the leaders you need, the finances
-
you need. I need you to go up. I need you to
-
cut down. I need you to expand your vision because
-
there's coming new open doors, a new season for
-
this church and this congregation. I need you
-
to step up in faith and extend the vision and
-
let the kingdom of God move forward. This is
-
a time, this is a time where the Lord will put
-
a mantle upon this church that you will feel,
-
a mantle upon this church that you will own,
-
a mantle upon this church that will change you,
-
your family, and your future. God, is going to
-
do mighty things through this congregation. And
-
he's going to anoint you with that mighty mantle.
-
And this is a turning point day, a marking day,
-
an open door day. Come on, lift your hands, everybody
-
in the room. And just, I want you to imagine
-
that I was the Elijah walking by, and I threw
-
the mantle right onto you. I threw the mantle.
-
Right on to you. And you received it with the
-
great effectual work and door that God has for
-
your church and what he's going to do with you
-
in the name of Jesus. Now, I want you to look
-
at me. Put your hands down. Just look at me.
-
And I want you to say these words with me. We
-
agree together and ask for a double portion.
-
We pick up the mantle and we stand in our place.
-
with faith and expectancy. We declare, we believe,
-
that the mantle rests on us. And the mantle on
-
us will open the rivers that are in front of
-
us. We will seize the miracles, we will overcome
-
the challenges, and we will let this mantle Make
-
a new future. We will carry it. We will honor
-
it. We will keep it. For us, our children, and
-
our children's children, we wear this mantle.
-
In the mighty name of Jesus. Come on, now let's
-
give the Lord a real clapping shout. Call us
-
at 541 -995 -8282.