Sermon
Called but Unequipped - Moses
Publisher transcript
Transcript
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Hey everyone, this is Josh from Encounter Church Henley and thanks so much for tuning
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into our podcast.
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Our prayer is that through this podcast you can have an encounter with Jesus that will
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change your life.
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And now get ready for an inspiring message from our preaching team.
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Hey, for those of you who don't know me, my name is Tex, I'm one of the pastors here
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at Encounter Henley.
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And the funny thing is less than six months ago is when I officially kind of stepped into
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being a pastor and stepped into ministry.
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I didn't really mean to either if I'm being completely honest with you.
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I was a Christian, which is like a great start I think if you're going to go into ministry.
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I was super heavily involved in our home church and counter prospect.
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But honestly at 40 years old, I know some of you are like that old.
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Yes.
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And some of you are going not that old.
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At 40 years old, I honestly, I just didn't see this change of script coming in my life.
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It seemed pretty inconceivable.
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And for those who don't know me or kind of know bits and pieces, but not the whole bit,
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I'll just give like the 30 second testimony, the 30 second rundown of kind of me and my
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background.
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I was an atheist until I was 34 years old.
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I was led to church by my now eight year old, by my then eight year old daughter who's now
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14 and actually helping out in kids.
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I was lovingly supported and allowed to slowly find my way in faith by my wife, who had kind
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of already made a little bit more progress than I had, but was just super do per patient
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with me while I got there.
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And there we go.
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She's not even in the room today, but she'll appreciate the clap.
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I accepted Christ as my Lord and Savior at 34.
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I was baptized at 35.
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And then I spent the next four years running as far away from ministry as I could, as quickly
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as I could.
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And then I became a pastor at 40 years.
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So like the secrets of the ending is right there if I'm being honest with you.
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So I, I, it sounds like a weird thing to say, but like I really quite like those bits of
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my story.
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Even that really a bridge version, because to me, what it is, is it's less about me and
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it's more about, it acts as a real testimony to God's grace and God's faith when asking
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God's patients.
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It's nothing about me.
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If I, if you'd asked me 10 years ago where I would be today, I promise you this wouldn't
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have been the answer.
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Lucky for me, God know a little bit better than I did.
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So I think what this story though really also speaks into is that as people, we quite often
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are looking for reasons to say no.
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God is looking for reasons to say yes.
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And we are looking for reasons to say no.
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We quite often view the word why through the prism of why not, not often looking for actually
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the, the good things that can come out of asking questions like why we just refer to that negative
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so often.
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So while we're a real church, I'll, I'll get real for a sec.
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Because when I say I ran away from ministry, that's just a really kind flowery way of saying
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I was being a bit of a coward.
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And I was just making heaps of excuses as to why it was not the way to go, why I shouldn't
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do it.
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And some of the reasons why I was wrong for it, why I was unequipped for it.
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Some of those include I've never been to college to study theology.
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Some of you are like, yeah, we know.
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There are children in our kids' min right now who probably have more Bible verses memorized
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than I do.
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My past includes regular abuse of both alcohol and drugs.
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I've been a gossip.
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I've been someone who idolized money, idolized power.
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Pretty much if you make the list of things that you kind of think will remove you from
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the ability to stand on a platform like this one and talk about the Word of God, I've lived
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that life.
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Like I did that.
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I put those things well above and beyond what I choose to now put my faith in.
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And that list as a result sometimes just kind of felt endless.
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When I look back now, I thought that each and every one of those things on their own
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was the reason that I couldn't step into ministry.
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And then when I stacked them all on top of each other, it just started to look like this
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beanstalk that descended into the clouds.
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And I went, well, that's going to be far too hard to climb.
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That's going to be unreasonable.
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I never thought I'd get there.
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So there's some good news, which is though the more that I read the Bible and the more
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that I pushed into Jesus and the more that I looked at these things and tried to look
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at them as objectively as possible, the more I realized that the Bible was just completely
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full of just damaged and broken men and women.
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That it wasn't always, very rarely, these shining examples of like that is the person
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you should follow, that God was equipping to step into these spaces.
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And it kind of gave me this real comfort and gave me this realization to go like, actually,
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each of these completely broken people were redeemed by God's grace and God's love.
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And if they can be redeemed by God's grace and God's love, so can I.
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So I found the more I pursued Jesus, the closer he pulled me in.
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So welcome to church.
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Today is the first day in a new series we're doing called called.
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And I keep on saying called called and it is not getting any easier or better or more
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effective.
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So the series we're starting today entitled, hey, yeah, entitled called today is called
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but unequipped, which as you can see before, I feel like I'm pretty good to speak into.
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It's a four week series.
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If you are someone who is new or you're someone who's been a little bit intermittent, you're
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going to hear us say this a lot, but please hang around for the four, hang around for
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all four.
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You're going to hear me preach, you're going to hear Pastor Tim speak into it.
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You're going to hear Cara, the aforementioned Cara before is going to speak into it.
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So you're going to get really good perspective of different people and different viewpoints
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in our church.
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And I just think it would be really beneficial.
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Come and hang out with us.
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Come and listen for four weeks and see how it all sits.
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So as we return to today's teaching text, really what we're entering into is in the
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middle of a period of time where God's kind of decided he's seen enough pain and suffering.
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So it's time his people have been imprisoned as slaves in Egypt and he's decided you know
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what, enough.
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It's actually time for a change and he needs someone to partner with in that moment and
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he chooses Moses.
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And the good news is Moses looks at that and goes, this is awesome.
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I am ready to go.
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I'm pumped.
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I'm hyped.
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Let's get going.
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I'm running into Egypt straight away.
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Or he does the opposite of that.
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And what he does is he goes, oh, hang on God.
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Or counterpoint, what if I give you all the reasons that I shouldn't do this?
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What if I just begin to list those one by one?
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He's like, look, I'm not your guy.
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I have never read a single Pete's, Pete's Kazeero book on healthy leadership.
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Never done it.
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Right.
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He's like, I've never been to theology college.
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Let's go Moses.
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I've never done an internship.
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I've never even listened to a John Mark Comer podcast.
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Like how could I possibly lead anybody out of Egypt?
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What are you thinking?
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We find as part of this, when you go back and read through that there's actually five different
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ways that Moses pushes back on God during this.
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And we're going to call those the five butts of Moses with one T. Boy, did I spell check
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that slide a few times.
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Let's go.
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Okay.
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So the first was, but who am I?
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The second, but who are you?
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The third, but they won't trust or listen to me.
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The fourth is, but I'm not a good public speaker.
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And then the fifth is just kind of a little bit sad if I'm being honest.
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And he says, but, you know, it just send anybody else.
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So the first, he says, but who am I?
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But Moses said to God, who am I to appeal, appear before Pharaoh?
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Who am I to lead the people of Israel out of Egypt?
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Now the funny thing is, you hear that and then you go, yeah, why are you Moses?
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I don't know, we'll start with someone that God has chosen to interact with directly.
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Like if I were Moses, I would think that would give me a little confidence boost to begin
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with, not so much.
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He immediately just goes into this like, Hey, here's my why not.
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Here's why I can't do this.
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Here's why I'm not your guy.
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And then I mean, some of them feel pretty convincing.
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Some of them for the first one, he's going, look, man, he, Moses was born into a time
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of genocide, right?
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His people were the victims, not the perpetrators, if that's helpful, just putting that out
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there.
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Moses was a foster child.
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He was a murderer.
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He was a runaway.
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And at the time that God was speaking to him, he had chosen to reach out to Moses.
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Moses was 80 years old.
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And you can imagine why at that point that Moses has probably gone like, that's it.
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Like my life, my script is actually already written.
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Like I've done the things that I'm going to do.
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There's no more for me.
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And you're probably with some of these context.
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These are kind of silly.
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Like some of these seem like not the best reasons to say no in this moment.
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And you might, you know, you might be going, okay, murder, I'll give you that.
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Right?
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But the other ones don't seem so bad.
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And you're saying, why should any of these exclude Moses from being part of God's plan?
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And here's the spoiler.
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Like they shouldn't.
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And the truth is, even though it's the one that makes us feel a bit icky, is murderers
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on that list, by the way, none of these things should remove Moses from the ability to be
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part of God's plan.
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The truth is that our stories and our histories and the lies that we tell ourselves always,
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always enter into the equation when we're in the decision making process with anything,
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especially when it's something hard.
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Or when we're facing something we just simply don't think we're worthy of.
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Look at Moses list.
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You can refer back to my list up above before.
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It's easy to do.
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So when he's asking God this really simple, who am I?
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He's no doubt letting each of these doubts, these concerns, these insecurities, that's
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where this is coming from.
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Then he comes into a second point, the second bud of Moses, but who are you?
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Now I'm choosing to be gracious with Moses here and I don't think this is a sassy like
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who do you think you are?
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What he's doing is going, you've got to remember Moses at this point is saying, I am not confident.
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I am not 100% here.
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I need something else.
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I need you to tell me, what do I tell them?
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Who is it that sent me?
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He's just looking for backup.
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He's looking for something surefire.
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He wants that bullet in the chamber.
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God, because he's God, doesn't share the same lack of confidence.
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This is one of my favorite things in the Bible.
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He literally just goes, I am who I am.
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Tell them I am sent you.
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Whoo.
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No lack of confidence there.
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That is amazing.
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So God in this moment is both declaring to Moses like, I am who I say I am.
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But he's also putting it into language that at the time that the Hebrews and the pharaohs
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will understand.
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Because during this time, there are actually a lot of different gods.
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People were praying to anyone for anything.
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You had gods of sex, gods of virtue, gods of cakes, gods of basket weaving.
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Like you had gods for everything.
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And in this moment, God's saying, hey, guess what?
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I am God.
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I am the one true God.
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God's saying, Yahweh literally means, translates to, I am.
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God is saying, you cannot minimize me in this moment.
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You cannot put me into one of these other boxes.
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I am the box.
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Right?
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That's who sent you.
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So I'm the God of Jacob.
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I'm the God of David.
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I'm the God of your ancestors.
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That's who sent you.
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Now, I'm sure again in this moment, when a burning bush with the voice of God is speaking
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to you, I am probably sounds pretty hardcore.
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That probably sounds pretty good.
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Pretty hard not to be confident in that.
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And Moses is like, yeah, right on.
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But wait a minute.
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It will be me saying this, not you.
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And still he kind of slinks back into a little bit of uncertainty.
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Like but what, but what though?
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What when it's me, which leads into his third, which is, but they won't trust me.
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They won't listen to me.
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God's pretty awesome in this, in this moment.
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God's pretty awesome in general.
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We'll just go with that.
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But in this moment in particular, I love how God responds.
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He recognizes it and he kind of almost goes like, yeah, I get it.
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Like physical something you can feel, you can see, you can touch that'll probably be
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pretty helpful.
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So he immediately begins to do two amazing like acts of miracle.
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Really.
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He tells Moses, throw your, throw your staff onto the floor.
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And he does.
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Well, Moses being obedient to that exact moment.
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That's a good start.
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Right.
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So Moses throws his staff onto the floor.
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God immediately turns it into a snake and then turns it back again.
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Then he says, Hey, Moses, do me a favor to slip your hand into your robe.
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Moses goes, I can do that.
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And he slips his hand into his robe and he pulls it out.
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He has leprosy.
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And then God goes, just do me a favor, slide it back in there.
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And he does that.
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I'm paraphrasing, of course.
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I don't think God's doing like do me a favor.
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Right.
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So he paraphrases, he slides the hand back into the robe, pulls it out again.
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The hand is healed.
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Right.
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So what he's done in this moment very quickly.
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God has gone.
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If I can show you, I can show them.
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So he's giving him the confidence.
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Like I'm telling you who you are.
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I'm telling you who I am.
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And if those aren't enough, I will allow you to show people that I am with you.
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Right.
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So these are pretty cool.
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These are two signs.
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And then he offers the assurance of a third.
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And he says, if they don't believe you or listen to you, even after these two signs,
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then take some water from the Nile River and pour it on the dry ground.
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And when you do the water from the Nile will turn to blood on the ground.
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Now this is one of those moments where it's actually pretty easy to miss.
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There's a pinnacle word in here.
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I talked a couple of weeks ago about how important one word can be.
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And the word I want you to focus on in this moment is you.
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Right.
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Because what he's saying in this is if you don't feel confident in this moment, that's
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okay.
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Because when it comes to time, when it comes to the really important time, you are going
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to do this.
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The other two goddess said, I'm going to do this.
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When it comes to this miracle of turning water from the Nile into blood on the ground, God's
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like, you're going to do it.
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I'm going to do it through you, but you're going to do it.
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And this is a beautiful concession by God.
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It's a promise that he is working not just with Moses, but that God is working through
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Moses.
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It's a confirmation of everything he's promised up until now.
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Like, hey, reminder, you don't actually have to do anything because I'm doing it.
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You just so happen to be the guy who I'm doing it through.
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Which leads us to our fourth, which is, but I'm just not a good public speaker.
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Now this one speaks to me on a few different levels.
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Personally, not because it's like, I'm not a good public speaker, although some of you
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have, feel free to agree with that part.
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It's the next part in which Moses is still pretty certain that to convince the Pharaoh
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and to convince the Israelites themselves to leave Egypt, to go on a certain journey,
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that it's going to come down to him.
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Moses is still, despite everything else we've heard, is like, hey, it's going to be my confidence.
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It's going to be my turn of phrase.
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It's going to be my words that are going to make this happen.
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There's still that playing in the back of his brain.
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And then God goes, God's getting pretty heavy-headed with this stuff now in this interaction.
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And he's like, hey, just who makes a person's mouth?
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Who decides what people will see, what they'll hear, what they'll believe?
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The answer is God.
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God is again just kind of pushing back and like, you're not quite getting it yet.
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It's me, not you.
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And he starts to get a little bit annoyed, which I think is pretty fair.
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He's like, I am telling you, I am affirming you, I am showing you, and still, Moses,
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like still, we're still doing this.
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He can't be more explicit than he's been.
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This isn't just your story, Moses.
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This is Moses' story and God's story.
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Okay?
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There is no just you in this.
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There is me inviting you into this incredible story of hope and redemption and salvation.
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Yet Moses continues to make excuses.
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He continues to claim, hey, man, I'm just not your guy.
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And that culminates in the fifth one, which is let's face it, it's the weakest one of
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all, which is just, hey, cool, thanks, just do me a favor, but just send anybody else.
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Not like find somebody good.
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Not find someone exceptional.
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Moses at this point doesn't care.
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It's like just as long as it's not me, right?
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It's wild.
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And this is really like a pretty sad conclusion because despite God's best efforts, he's using
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his literal voice.
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He's giving him assurances.
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He's giving him signs and wonders.
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And Moses in this moment is still just like, I'm not so sure.
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And it's one of these things that I almost pity Moses a little bit in this, because
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just imagine, imagine how strong his own lack of confidence and how much his self doubt
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must be just bubbling away within him to have God do all of this and still want to respond
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with like, nah, just you need to send somebody else.
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My real response is it's a little bit pathetic, but it's desperately relatable.
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Because there's always reasons for our pushback.
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There's doubt, there's uncertainties, there's this broken belief that I believe most of
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us carry, which is what we've done and who we've been in our past somehow negates who
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it is that we can and will become in the future.
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The most important truth that Moses thought he knew, and this will give you that better
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context again, he was convinced, if I go back to Egypt, I am going to be killed.
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I am a murderer that fled the scene of the crime.
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If I come back, I fled the Pharaoh's house, I am going to be killed.
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What he's really saying is like, God, I really, really, really need to know that you've got
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my back on this one.
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And I think part of the reason that he's still feeling this doubt, you're like, are you sure
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like you need a real reason text?
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Like God's given him a bunch of assurances over here.
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The truth is to me, those assurances is that Moses just wasn't looking hard enough.
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Because I think even with all those obvious ones, we have this tendency to forget the
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places where God has already been working in our lives.
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Because it's true that Moses was born in a time of great persecution of his people.
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At the time of his birth, the Pharaoh had literally ordered that all first born male
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babies were to be just thrown into the Nile River and drowned.
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Gone completely.
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This is 80 years on, not Moses, right?
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Moses was hidden and kept under God's protection.
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He survived.
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Now, I don't know if many of you know this.
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Babies cry a lot.
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For three months, his mother was able to keep him completely hidden from guards from anybody
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that may have been out looking for these babies.
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But how is it that Moses was able to still push through all that, that he was able to
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be kept safe, that his cries would stop when the guards came to visit?
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How is that possible?
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And it's true he was a foster child.
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When his mother no longer felt like she could keep him concealed, she made a, you know,
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we've all seen the story, we've all heard it, you know, she makes the basket of reason
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and she sends him down the Nile.
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And he's found by someone.
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Now, who's he found by?
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He's found by the Pharaoh's daughter.
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This is the same Pharaoh that has ordered all these babies should be killed.
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And she doesn't pick up the baby and go back in the Nile with you, no basket for you.
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She's like, no, no, I'm going to raise this child as my own.
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And she says, I'm going to take care of this baby and I'm going to look after him.
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She recognizes, by the way, his origin.
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She recognizes where he's come from, not specifically, but she knows this baby is not
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meant to be.
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And she says, I will take him on board.
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I will raise him as my own.
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But of course, you know, she's not given birth to this baby.
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She needs a wet nurse to look after this baby and who gets selected to be Moses Wet Nurse,
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his own mother.
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So even despite this, he's had to be sent away from home.
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He's been adopted by somebody else.
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And then it's still his own mother is brought in to take care of him.
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And now it's true also that he was a murderer.
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I can't actually skate over this one.
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Just living in Egypt, living in the Pharaoh's palace, he sees an Egyptian guard attacking
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a slave and an adjustable fit of anger.
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Moses just kills the Egyptian.
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And in the moment, completely fine.
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Nobody sees anything.
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And then the next day, it's actually his own people.
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Somebody sees him and they call him out.
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And they're like, aren't you the guy who murdered someone?
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Maybe you don't tell me how to do my thing over here.
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So Moses, though, he escapes.
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And he's able to run away.
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He's able to live another day.
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And he's an 80 year old man and he's assuming that his best is behind him and he's failing
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to see his own worth.
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He fails to see what could live ahead of him still because he's believing the narrative.
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And let's go ahead and say at the lie that because of this, because of that, he's just
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list them all together.
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And the final was just like, I'm 80 years old.
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I'm an old man.
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I'm done.
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Nothing left for me.
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And God's like, that is 100% not true.
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Moses is constantly pushing back and back against God.
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He's giving him all the reasons he can.
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He can to not do this.
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But hear this.
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It's easy to miss.
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Not once does God agree with Moses.
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Moses is pushing back against God over and over and over again.
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And not once does God entertain any of these doubts.
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He provides solutions.
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He provides assurances, options, support.
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Have your brother come along.
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I'm going to do this.
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I'm going to do that.
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He's doing all of that.
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And not once does God go, you know what?
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You're right.
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Actually, I'm going to get somebody else.
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You know, there is a little bit of God around us.
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We are too hard.
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I'm sure there was a little bit of God.
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At some point, it was like, I'm not.
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We just, we did the stick thing, like we've made the snake.
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What do you need, man?
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You know, but he doesn't.
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At no point does he look to give up on Moses despite the fact that Moses is willing to give
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up.
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All of his responses are all but imploring Moses.
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Like, why can't you see you the way that I see you?
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Why don't you believe me?
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What do I have to do to get you to trust me?
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With fear and doubt in his heart,
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Moses is ready to give up on God's mission, but not God.
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He is not ready to give up on Moses.
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Now truth be told, I knew for a while
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that God had a call on my life.
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I knew that this church, this plant, this encounter church,
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I knew that this was where I was meant to be.
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And I knew that he had plans for me.
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I couldn't comprehend and I fought really hard against it.
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And why?
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Truth be told is I just didn't like the man that I used to be.
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And I thought that, that was it.
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That was my story.
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Truth be told sometimes.
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I think this is people again.
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I don't always love the guy that I am right now.
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I thought maybe that'll exclude me.
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No difference Moses, probably no different to you.
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The truth is that God has never, ever faltered.
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God never wavered.
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God has always had a plan for me
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as he has always had a plan for you.
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He has always loved me as he has always loved you.
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Now it's impossible in this moment for me to not be drawn.
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You always think about this stuff
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and not to be drawn to Jesus
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and not to be drawn to his own response to God's call
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as he prayed in the Garden of Gethsemane.
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As he said, my father, if it is possible,
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let this cup of suffering be taken away from me.
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Yet I want your will to be done, not mine.
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Now Moses thought that should he return to Egypt,
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he would be killed.
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Jesus knew that by following God's call,
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he was going to a painful execution on the cross.
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His response, Moses' response is,
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do something with anybody else.
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And Jesus' response is, father, not my will but yours.
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The calling that God places on our life
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is not our calling to control, it's God's.
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Right?
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None of us are worthy.
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None of us.
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We all fall short of the grace and the glory of God,
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every single one of us.
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I'm pointing to me first, okay?
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So don't worry about that.
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But here's what I need to tell you
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is that that does not exclude us
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from God's mission nor his vision.
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Our God is a redeeming God.
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Now here's the fun part.
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We live, as we read the Bible,
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we actually get to live with the benefit of hindsight.
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So we know that Moses eventually said,
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all right God, I'll be your guy.
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What happened?
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He freed his people by responding to that call.
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Moses, God through Moses freed these people
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from a life of slavery with God's call,
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with God's power, with his discernment,
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with his willingness to say yes, there was victory.
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Jesus won, not the battle.
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Jesus was crucified on the cross.
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We know that's why we're here.
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But Jesus won, conquered death.
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As a result, we all win.
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Not because Jesus avoided pain or hurt
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or avoided crucifixion,
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but because he put his full trust
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and his full obedience into the call of God.
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That's how we won.
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And he won a victory that we couldn't
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have possibly won on our own.
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Why?
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Reiterate, because it's the most important thing
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I'm gonna say all day.
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Because in his moment of greatest doubt
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and greatest weakness,
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Jesus simply said, father, not my will, but yours.
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As we come to a close and band,
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I'd love it if you could come back up.
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I really do wonder, church, what are the doubts?
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What are the buts?
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What are the question marks you've put on your life?
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What are the things in your past
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that you've convinced yourself mean that you are excluded?
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That God can't, what does it you think?
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God can't fix this.
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Yeah, he can do that.
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And I'm glad he did all that stuff with UTex.
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And I'm glad he was able to get through to Moses,
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but not me.
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He can't get through to me.
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What are those things?
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Because again, church, hear me when I say and reassure you,
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God can and will fix and change and redeem everything.
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Your story is redeemable.
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Your history, your past is not exclusionary.
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It is the way that God will work through you moving forward.
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So as we come to a close, I'm gonna say this,
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we're gonna come into a time now of response.
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The band's gonna play.
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We're gonna have a couple of people up the front here
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to pray if you'd love some prayer,
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we would love to pray for you.
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Think about those buts.
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Think about those things that you think exclude you
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and take it to Him.
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Take it to Jesus.
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Take it all to Him and speak,
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but then you have to listen.
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You have to be willing to listen.
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And whatever it is that you might hear,
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I pray that you have the strength
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to make your only response in that moment.
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Father, not my will but yours.
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Heavenly Father, we are just so thankful
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that we have a God that redeems us.
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We are so thankful that we have a God
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that never looks at our past and says, not you,
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but he looks at our future and says, yes, you.
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And he is able to see the inner workings of us
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that you know it all already, Father.
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There is no secrets from you.
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There is nothing we can hide from you.
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All we can do is reveal it to you and say, God, use me.
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Father, not my will but yours.
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And as a result, we will bring this to you
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at time and time again, Father.
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Thank you.
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Your heavenly name, we pray.
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Amen.