Sermon
Critical Conversations
Publisher transcript
Transcript
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Hey everyone, this is Josh from Encounter Church
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Henley and thanks so much for tuning into our
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podcast. Our prayer is that through this podcast
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you can have an encounter with Jesus that'll
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change your life. And now get ready for an inspiring
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message from our preaching team. Well, it's a
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great privilege to join you if you don't know
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me. My claim to fame is that I'm Tim Ashes and
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Steph's dad. That's my only claim to fame really.
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and I'm grateful for the opportunity to come
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and spend some time in the Word with you today.
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It's a great privilege and it's been a joy to
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sit on the sidelines and hear stories about what
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God has been doing in your midst. It's really,
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really exciting and a part of my role as I sit
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on the church planting task group for Generate
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and I hear what's happening across all the church
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plants from Generate and always excited. to hear
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what God's doing and and the leadership gods
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are raising up and you guys have got I Might
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be a little bit biased, but you've got some pretty
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good leadership Amongst you and I want to honor
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them today text is amazing. So Look if you knew
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my son when he was a teenager you would believe
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in miracles That's the the wonder of the man
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that he is today. Well, he... You know, Tex has
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pumped me up. Thanks, Tex, for that. That was
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really good. And my son has given me a passage
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that really has very little Holy Spirit stuff
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in it, so... We got that out of the way early,
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so that was good. That was good. Hey, we're going
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to be talking today because you've been... working
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on a series called Sorted Out. We're going to
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be talking about something that we call critical
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conversations. Now, I don't know if you know
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what that is, but a critical conversation, I
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can sum it up as a conversation that you don't
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want to have. Amen. And when people go to me,
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Barry, you're a Reverend, what do you do in a
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church? Actually, I had a guy that I played basketball
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with. I said, what do you do for a living? He
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goes, I'm a cleaner or something like that. I
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can't remember what he was doing. He goes, what
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do you do? And I go, I'm a pastor at a church.
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And he goes, people get paid to do that. But
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when I get asked what I do, I say, most of my
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work is actually having conversations that I
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don't want to have. And I've had a week of it,
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of sitting down with people who are grieving.
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people that are lost, and it's a privilege to
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do that, but boy, it's hard work. And having
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conversations with people with marriages are
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breaking up. And sometimes, you know, when you're
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sitting there, all you want to do is pull them
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close, say, I love you, and then smack them really
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quickly across the face. But that's not the advice
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that I'm going to give you today. Yeah, thanks.
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So we're going to be talking about those critical
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conversations that you don't want to have. And
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I'm going to start by sharing a story about my
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mum. My mum's 85. She's the most active 85 year
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old that you've ever met in your life. She still
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does tours as a guide in the potato gardens at
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85. And she does back -to -back tours in 85,
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sorry, 85, 35 degree heat. She goes, Barry, I
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felt a little bit tired at the end of the second
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one. I said, just stop doing them. Anyway, towards
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the end of last year, I started to hear that
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my mum was talking about me behind my back. And
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I don't know about you, but it's never a good
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thing when your mum is talking to everybody else
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in the family but you, about you, and it's not
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the things about you you want her to be talking
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about. And so I went and visited my brother,
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and look, I'm a big guy, as you probably can
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see. There's nothing really hiding here. And
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I've had a journey with trying to let go of my
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weight. I tell it to leave, it just is stubborn,
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it's staying at home. And my brother turns to
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me, he goes, I thought you were bigger than what
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you are, because I only see him once a year.
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I go, what do you mean? Oh, your mum made it
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out like you're like 500 kilograms or something.
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And we go, OK, that's interesting. And then I
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hear other bits and pieces of the family start
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to talk about how... My mum has been talking
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negatively about my back. Now, the family dynamics
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is that I'm the only one who visits my mum. I'm
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the only one who goes regularly and cares for
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her. My other brother's in Sydney. He'll ring
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her occasionally. My other brother in Adelaide
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will only come if my mum manipulates him into
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coming. So you get the picture. And I'm thinking
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to myself... What do I do with mum? Here she
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is saying stuff that I, you know, she can just
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say to my face, I'm not really easily offended,
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but for some reason she's sharing it with everybody
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else. But at the same time, with every other
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relationship in the family, she's walking on
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eggshells. And I don't want to walk on eggshells
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with me. And there's a part of me that's really
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angry that she doesn't actually love me enough
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to tell me, to my face. And then there's another
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part of me that goes, well, if I talk to her
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about this, this is going to probably maybe damage
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our relationship or it's going to... You know,
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I understand the complexities. If you're a teenager,
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you probably don't because you speak like that
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about your parents all the time. But for me,
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it was a critical moment and I found myself getting,
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as I thought about it, getting wound up more
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and more about... I'm the only one who cares
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for her. And yet she does this. And as I was
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talking to my lovely bride about it and she's
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going, oh Barry, should you say something? I
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realised that I had to. I had to for my sake
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because I was thinking about it more than I should.
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And that's always a really good sign that you
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need to have a conversation. And I did it because
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I didn't really want her to continue the habit
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that she got into. And so I said, how am I going
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to have, Lord, how am I going to have this conversation
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that I need to have with my mother? And somehow
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it all worked out OK. And so we were... in a
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conversation and God gave me this idea. And I
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said to her, I said, Mom, I'm sorry that I've
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let you down. She goes, what do you mean? I'm
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sorry that you feel like you have to say this
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stuff to other people and that you didn't feel
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secure enough to come and say it to me. And from
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there, there was this conversation about how
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she was feeling and what she was doing and what
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was happening with it. And came to a point where
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now, I think she'll be very hesitant to speak
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to someone in the family about stuff that she
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can talk to me, but at the same time, she knows
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that she's loved and that she hasn't broken the
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relationship. Now, my mum's not a Christian.
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So that journey is always a delicate one for
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me. But many of us have relationships in our
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lives that we need to have a critical conversation
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in. Whether it's at home or at work or in your
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study or something, there's always going to be,
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and if you haven't had one, one is coming around
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the corner pretty quick. we need to have a conversation.
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Now, many of us have this fear that it's going
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to go badly. And I have that fear every time.
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And usually the fear and the reality are two
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very different things. If you're someone who
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has journeyed with critical conversations, you
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know that when you actually get into it, most
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of the time they work out okay. Most of the time
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they're life -giving. But the thought that goes
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through your head before you get to that point
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is always more serious. Like the world is going
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to burn. You're going to drop off the end of
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the planet. Whatever else is going to happen
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is going to happen. But. And so we find it, I
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think, a bit easier. To tuck it away. And go,
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you know what, I'm not going to have this conversation.
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I'm just going to bury my feelings about that
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person deep down in my heart. and just pretend
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like it didn't happen. And that's an easy option,
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okay? It's very easy to do because the fear seems
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like it's insurmountable and it's just easy to
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say, oh, don't worry about it. It was just a
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couple of words that my mum said, surely I can
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get over it. And all of a sudden we find Our
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stomach's churning. We find it a little bit harder
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to go to sleep at night. We find that we're a
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little bit sharper with that person when we see
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them, a little bit more bitter towards them in
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our own private lives, and we start to drift
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away from our relationships. And sometimes it's
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not fear that does it, or fear leads us to leaving
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the conversation longer than we should leave
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it. And then all of a sudden having the conversation
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goes, well, you know, it was six months ago.
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Are they even going to remember it? Is it going
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to be worth it? I don't know. And you talk yourself
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out of it because it feels like it was something
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that happened so long ago. But I want to put
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to you today, Church, that if it's sitting in
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your soul, it needs to be dealt with. If it's
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sitting in your heart and you have not let go
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of it, then you need to have a critical conversation.
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And this is why. Because if you bury it in your
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heart, if you lead it too long, if you allow
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that bitterness to grow, then the voice of God
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will shrink in your life. And I say this because
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God speaks through the heart. If you're struggling
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to hear God's voice at the moment, that's probably
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because there is stuff inside of your life that
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you have not yet emptied for God's voice to be
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able to rise up. Doesn't mean that God can't
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speak. I'm just saying it becomes more difficult.
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There's a reason why Jesus, in the Sermon on
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the Mount, spends so much time talking about
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the matters of the heart. And that the Lord's
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prayer and fasting is all in the middle of that.
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Because God speaks through our heart. And if
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our heart is cluttered, if our heart has been
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swept under a rug and all our emotions are under
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there all bubbling away, then the voice of God
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becomes very hard, very quickly. And so Jesus
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is particularly interested in us making sure
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that we're dealing with the conversations that
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we need to deal with so that we can get to a
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point where we can grow and move forward. If
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it was easy, you all would be doing it. But it's
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not. If we have those conversations, those critical
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conversations, a couple of things happen according
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to scripture. First of all, we give the other
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person an opportunity to grow. When we go and
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have these conversations, we give them an opportunity
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to grow, an opportunity for our relationships
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and our friendships to strengthen, opportunities
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for that connection to go deeper. And so I want
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to put to you today through a bit of scripture
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about what and how God wants us to deal with
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critical conversations. And we're going to turn
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to a Bible passage now where Jesus is going to
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have a critical conversation with Peter. Remember,
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Peter, love the God. Just, you know, Can I hop
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out the boat kind of guy? I love that. I love
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that energy that you know, but just as Jesus
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was Proclaiming the Lord's Supper Peter said,
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you know what Lord everyone else is going to
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deny you but not me He makes a declaration of
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pride and of faith and Jesus holds him up right
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there and says before the night is is through,
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you're gonna deny me three times. And of course,
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we know the story leading up to Easter, that's
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exactly what Peter does. And this is the conversation
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that Jesus has with Peter after he's resurrected,
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after he's denied him, and to bring Peter back.
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into relationship with him. So we're reading
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from John chapter 21 and we're going to go, I
John 21 chapter mention
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think, five to 17. You can pull out your Bibles
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if you like. You can do that. Just a suggestion
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if you want to. So they've gone fishing, gone
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back to doing what they know how to do. And they're
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out there and they haven't caught anything, which
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is a familiar story, isn't it? Fishermen out
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there not catching anything. And they're coming
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in and they see Jesus on the shore with a fire,
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with some fish and some bread. And this is where
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we pick it up. Jesus said to them, children,
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do you have any fish? They answered him, no.
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Then he said to them, cast the net on the right
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side of the boat and you will find some. So right
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there, it's going right back to the image, isn't
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it, of him calling the disciples? Right back
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to the very beginning when he says, I'll make
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you fishes of men. He's calling him back. And
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so they cast it and now they were not able to
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haul it in because of the quantity of fish. And
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the disciple whom Jesus loved, which was John,
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therefore said to Peter, it is the Lord. And
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when Simon Peter heard it was the Lord, he put
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on his outer garment, for he had stripped it
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off for work and threw himself into the sea.
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The other disciples came in the boat, dragging
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a net full of fish, for they were not far off
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from land. They're about a hundred yards off,
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whatever that is, it's American. And when they
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got out on land, They saw a charcoal fire in
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place and fish laid on it and bread. And Jesus
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said to them, bring some of the fish that you
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have caught. And so Simon Peter went aboard and
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hauled the net ashore full of large fish, 153
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of them. Someone bothered to count. And although
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there were so many, the nets did not break. And
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that was another reference. And Jesus said to
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them, come and have some breakfast. Now none
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of the disciples dared ask him, who are you?
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For they knew it was the Lord and Jesus came
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and took the bread and gave it to them and so
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with the fish. This is now the third time that
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Jesus was refilled to the disciples after he
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was raised from the dead. One was Thomas and
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the other was in a closed room. And when they
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had finished breakfast, Jesus said to Simon Peter,
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Simon son of John. Do you love me more than these?
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And he said to them, yes, Lord, you know that
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I love you. And he said to him, feed my lambs.
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He said a second time, Simon son of John, do
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you love me? And he said, yes, Lord, you know
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that I love you. And he said to them, tend my
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sheep. Next slide. And he said to him the third
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time, Simon, son of John, do you love me? And
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he used a different word for love there. And
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Peter was grieved because he said to him a third
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time, do you love me? And he said to him, Lord,
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you know everything. You know that I love you.
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And Jesus said, feed my sheep. So here we have
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this story that that we see Jesus wanting to
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bring Peter back into a relationship, not just
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with him and Jesus, but with ministry and mission.
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Because really, Peter had done his dash. He said
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that he would never do something and then he
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did it. He'd broken the relationship. He'd broken
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trust. He'd broken everything that he said that
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he wouldn't broke. And Jesus... comes and wants
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to bring him back into an understanding for him.
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I don't think Jesus's love for Peter changed
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through the denial. It wasn't Jesus who needed
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this relationship. It was Peter who needed the
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relationship and needed this sort of conversation.
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And we know that Jesus is wanting to have no
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expectation of where Peter is at because he doesn't
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call him Simon Peter. He calls him Simon, son
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of John. That's the name that he calls him at
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the beginning of John's gospel before he becomes
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a disciple. Peter is the change of name that
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Jesus gives him to anoint him into ministry.
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So he's coming with no expectation that Peter
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is all on board. He sees some enthusiasm with
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the nets and the casting out and the fish and
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Peter wanting to jump into the lake, but he doesn't
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assume that Peter's all back on board. And so
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he comes to him with a sense of humility saying,
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where are you at, Peter? He's not prejudging
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what's happening in Peter's heart. But at the
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same time, he's showing Peter by telling him
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to cast the net on the other side, that he is
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still with him, that he's still for him, he's
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still going to do miracles with him. And so there's
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this beautiful thing that starts to happen where
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Jesus is starting to take Peter back to the beginning,
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but to still know that he is with him and for
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him. And then he goes on to pull, I don't know,
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I always imagine that Jesus pulls Peter to the
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side. I can't imagine sitting around the fire
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and go, oh, Peter, do you love me? You know,
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it just doesn't sort of fit the scene in my heart
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anyway. But I think that there is a sense where
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Jesus pulls Peter apart and he goes, hey, buddy,
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where's your heart at? Do you still love me?
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He's not assuming that he does, but he questions
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whether he does. And then Simon Peter starts
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to show that he does. And he asks him again and
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it moves something in him. And when he asks for
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the third time, something breaks in him. Here
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was a guy who was proudly proclaiming that he
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would never deny Christ. And now he's coming
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to a point where he's going, Lord, you know all
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things. He's not going to proudly proclaim, Jesus,
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I will never do this again. There's something
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about the experience that brings him to a fresh
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place of humility. Something about the experience
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that helps him know that he's not beyond. sinning
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or being broken or, you know, he once was proud
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and now he's not. And so in this questioning,
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Jesus is bringing Peter along on a journey of
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saying, where is your heart at? What is your
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motivation? And then he commissions him. That's
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what he's doing when he's saying, feed my sheep,
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tend my lambs. You say, I'm gonna make you fish
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as a man, that's evangelism, but what I want
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you to focus on now is discipleship. Feed my
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sheep, tend my lambs, care for them. He's giving
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a reactivation to Peter to enter back into ministry
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and back into what he's been asked to do. And
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so we see this beautiful image of Jesus having
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a critical conversation that brings Peter back
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on board. We know from history that he becomes
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the leader of the church. He's held high from
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really from this point onwards. He's the one
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who preaches the sermon to 3000 people get saved.
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I'm still waiting for that to happen to me. You
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know, he's the one who does the first miracle
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after the Holy Spirit. He's the one who launches
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the church further. And he does it out of not
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a sense of guilt and shame that would have happened
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if Jesus didn't have this conversation, but out
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of certainty and out of love and out of knowing
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that God is with him because he did. And that's
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the reality of what critical conversations are
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meant to be about. They're meant to bring us
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to a better place. And although we fear them
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and although they seem big and scary and although
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they seem like they're too beyond, Jesus is really
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quite hot on the fact that we should engage on
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them. Look at Matthew 5 to 25 for us. It says,
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So if you're offering your gift at the altar,
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and there remember that your brother slash sister
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has something against you, leave your gifts before
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the altar and go. And first become reconciled
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with your brother and sister, and then come and
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offer your gift. Come to terms quickly with your
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accuser while you are going to court, lest your
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accuser hands you over to the judge. and the
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judge to the guard, and you'll be put in prison.
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Here Jesus is saying that you need to deal with
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the relationship breakdowns or the struggles
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that you have in your life. And as a pastor,
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I've got to do it with my mum. I've got to do
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it with my kids. I've got to do it with my work.
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I've got to do it with my staff. I'm going to
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do it with my congregation as well. I have to
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do it with everyone that I'm in relationship
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with. And the bottom line is healthy churches
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are born where disagreements aren't swept under
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the carpet but are dealt with quickly. And I
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say to my church, it's not a matter of if but
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it's a matter of when that you get upset with
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me or the leadership or something that's happening
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in the church. And the issue is not that you
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get upset. The issue is what you do when you
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get upset. You're gonna get upset. I know me
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well enough to know that it's only a matter of
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time until people are upset with me. I am gonna
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say something stupid. I'm gonna do something
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stupid. I'm gonna do something hurtful. It's
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just a matter of time. Tim's coming back in a
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couple of weeks. He can mop up the fallout from
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tonight. But... So it's not an if. Just like
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it's not a if that you're never going to have
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an argument in your family. How many people have
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never had an argument in their family? Yeah,
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that's exactly what I thought. My daughter's
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in the room. So... And she didn't put up her
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hand. You know, it's not when, it's if. No, sorry,
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it's not if, it's when. Just checking that you're
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listening. And so it's what we do after it happens
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is the important thing. And a healthy church
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is a church where when people are, when you get
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upset, that you go to the person and deal with
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it quickly. It doesn't mean that your feelings
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don't matter. It means that your feelings matter
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more than you know. And they matter so much that
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we gotta deal with them. and you've got to deal
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with them and God wants to deal with them. So
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it's when this happens. Now there's something
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that people tend to do to get around critical
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conversations and it's called triangulation.
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Now you might... I don't know what that means,
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but you will know it when I describe it to you.
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It's when I've got an issue with text, so I go
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to Ash and say, Ash, I've got an issue with text.
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Can you speak to text for me and let him know?
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It sounds like a schoolyard, but we still do
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it as adults, don't we? Let's talk about your
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shoes. So... I know he's got a thing or two.
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You know, that's triangulation, and that doesn't
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help. You know, I've had people come to me and
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say, such and such is angry with you, okay? And
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I go to the person, I say, you know, who says
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they're angry with me, because I like to, in
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straight lines, not in triangles. And I say,
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I don't want to talk to you about it. They go,
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well, where does that leave me? I want to reconcile.
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But if you don't want to talk to me, what do
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I do? I've got nowhere to go other than to say
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I'm ready to speak to you when you are ready
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to speak to me. But those people are the ones
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who bury it under the carpet, put their emotions
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down and don't deal with it. So I've got a couple
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of... A couple of ideas for you on how to have
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a critical conversation. Are you ready to go
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here with me? All right. And this is to be done
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in church. This is to be done at home. This has
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got to be done in all sorts of ways. The very
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first thing is you have to do your own work.
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So before you have... your conversation with
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someone else, you've got to check your own heart.
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So before I came to my mum, I had to forgive
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her. You heard me, forgive her. Now I only needed
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to forgive her because it was such a big thing
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in me. If I didn't care about what she thought,
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then I probably didn't need to forgive her, but
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I did because she's my mum. And mum's words always
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have a little bit more weight, don't they? You've
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got to do your own work first. You've got to
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let go of your judgment of the other person.
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Imagine if Jesus came to Peter going, you mongrel.
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You said you weren't going to deny me, but you
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did. How dare you? The chances of reconciliation.
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are about minus 20 at that stage. OK, because
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Pete's walls are up. You know, he's defensive.
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He goes, well, you know, you don't understand.
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I was under pressure and Jesus would have come
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back. Yeah, but I was getting whipped. Oh, but
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I thought. You got to do your own work first.
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Pray through your forgiveness, work through your
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judgment and let it go. And then you can have
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the conversation that you need to have a conversation
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with. But if you don't do that work first, you
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come with all kinds of baggage to the conversation
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and the conversation will never go as well as
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what you want it to be. The second point, come
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to it with humility. Don't come... wanting your
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own outcome to be achieved. Come wanting to seek
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connection and reconnection. Don't come demanding
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that they change. Jesus doesn't come to Peter
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and goes, do better. He comes and says, do you
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love me? You know, do you love me more than this
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job of fishing? Do you love me more than the
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other disciples? Do you love me more than these?
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We don't know what the these are. But Jesus was
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just saying, do you love me? He's asking a question.
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He's wanting to seek the person's heart. He's
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not coming demanding that Peter does anything.
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He's coming wanting to see where his heart is.
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And if we want to come to a place of seeing reconciliation
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with the person that we have issues with, then
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we've got to come with a place of humility. Not
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demanding that someone change, but letting them
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be who they are. And seeking a connection. where
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they are. The third thing is deal with it quickly.
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We saw that in the Matthew passage. That is the
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longer you leave it the harder it becomes to
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have the conversation. I had a great mentor in
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this. I've had a few mentors growing up in ministry
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but there was one guy called Darren who was a
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great Christian example for me but one day I
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was at a meeting And we're in this conversation,
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and just as the conversation started, one of
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the persons says, oh, Darren, do you know that
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you offended that guy who's just walking off?
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And Darren could have gone, oh, tough luck. But
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Darren chased the guy down, ran across the yard
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or whatever it was. It was where you had your
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launch actually at Woodville Uniting. So there
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you go. And he tapped him on the shoulder and
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he says, look, did I do something to offend you?
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He wasn't prepared. And I knew that of Darren
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all the way through. He was never prepared to
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let an issue stay there very long. He would deal
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with it quickly. And I think Jesus' words are
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here very powerfully. When we bury it for too
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long, it festers, it becomes an issue. But to
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deal with it quickly, then you can put your head
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on the pillow at night and you know that you've
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done everything that you can do. And the last
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one is seek understanding. And reconciliation.
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That's what really critical conversations are
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all about. Is about... getting out the way and
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helping the relationship move forward in some
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form or another. So it doesn't matter where we
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are in life, whether at home or at study, critical
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conversations need to be a part of our life.
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And it takes guts. It takes courage to have them.
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I get asked, Barry, does it get easier? And every
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time I say no, not once is it easier than others.
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Every single time my fear jumps in. Every single
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time I go, is there a different way? Every time
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I think it's going to go worse than what it does.
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But I need to put that aside to have the conversation.
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And for me, I ask myself this question, what
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will happen if I don't? What will happen if I
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don't have this conversation? And as a pastor
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of the church, if I don't have critical conversations,
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then bad behavior keeps on happening within the
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life of my church. If I don't have these conversations,
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then people will get bitter towards me. And all
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of a sudden, I will have people speaking behind
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my back about me that may or may not be true.
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If I don't have critical conversations, then
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all of a sudden I become the third son. who my
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mother doesn't talk to. If I don't have a critical
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conversation, if I don't see where it's gonna
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land, then I'm not motivated to do it. And so
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I want you to ask yourself the question, what
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will happen? Because I can tell you a lot of
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mental health is unprocessed emotions with unprocessed
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conversations. Not all, but a lot. And that's
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where it normally starts. And so there's all
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kinds of things that you've got to ask yourself
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about. What will it cost me if I don't? Will
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it cost you your mental health? Will it cost
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the bad behaviour? Will it cost people speaking
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poorly about you? What will it cost? And then
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you've got to ask yourself how you're prepared
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to pay the cost. And I've got to say, every time
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I'm not. I'm not prepared to lay in bed at night
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with an argument going around in my head about
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how someone's hurt me. I'm just not prepared
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to count the cost. I like sleep too much. Particularly
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in the morning, not so much late at night. I'm
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not prepared to count the cost of a church that
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is in disarray and is a bitter with each other.
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I'm not prepared to count that cost. I'm not
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prepared to count the cost of having a mother
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who doesn't have a son to talk to. I'm just not
-
prepared to do it. So ask yourself, are you prepared
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to continue to pay the cost? Because if you don't
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deal with the critical conversations, it stays
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with you. And you can bury it and you cannot
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think about it, but as soon as you see that person
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again, as soon as you hear their name, as soon
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as something happens to remind you of it, it
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will all flood back. And it will get worse and
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worse and worse. Are you prepared to pay the
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cost? I'm not. This is a discipleship issue.
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This is what Jesus really says, if you're going
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to have relationships, this is what you need
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to do. And he's doing it not because he wants
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to make your life hard, because he wants to make
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your life easy. He doesn't want you to be worried
-
about this stuff. He just wants you to deal with
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it. And we've got to get our fear and our anxiety
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and all the things that prevent us from doing
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these things. And we need to crucify them with
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Jesus on the cross and step into a brave world
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of having critical conversations. Thanks so much
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for tuning into this week's message. If you felt
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challenged or need prayer, we'd love to hear
-
from you on Instagram at encounterhenley. Or
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if you're interested in how you can support this
-
ministry, please go to our website encounteradelaide
-
.com .au. Thanks again for listening. God bless
-
you.