Sermon

Resilient Responses

Encounter Church Henley

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  1. Hey everyone, this is Josh from Encounter Church

  2. Henley and thanks so much for tuning into our

  3. podcast. Our prayer is that through this podcast,

  4. you can have an encounter with Jesus that will

  5. change your life. And now get ready for an inspiring

  6. message from our preaching team. Amen. Amen.

  7. Thank you very much, Geordie and team. We love

  8. you. Hey Dan, I just suppose you could grab me

  9. the lectern, could you man, and just slide it

  10. over because my hands were full and I'm a little

  11. underprepared. Hey everyone, welcome to Encounter

  12. Henley. Thank you so much for joining us. For

  13. those of you who do not know me, my name is Tex

  14. and I am one of the pastors here and it is an

  15. absolute, thank you Tommy, and I am really looking

  16. forward to bringing this word today because as

  17. per normal, it absolutely messed me up a little

  18. bit while I was writing it, so that's normally

  19. a good sign for you guys. So, okay, and normally

  20. we get a Bible reader up, right, so I've been

  21. telling off Tim, Pastor Tim, he quite often writes

  22. out all the Bible references for what we're going

  23. to preach from, and I kept on saying, like, can

  24. you just stop being like, I don't know, John,

  25. and then walking away while I had to work out

  26. what you wanted me to preach for from that, so

  27. he's given me 14 words today. and said, go write

  28. a sermon. So today's Bible reading is Proverbs

  29. 15 .1. Today's Bible reading is, a gentle answer

  30. turns away wrath, but a harsh word stirs up anger.

  31. So we're going to start today with something,

  32. why not? We'll get a little bit of audience participation

  33. going. Don't worry, we do not have to come up

  34. and role play. Quick show of hands, who just

  35. cannot get enough of receiving feedback? Hey,

  36. I know that's genuine and I know that's genuine

  37. from ash, but from the rest of you I appreciate

  38. your honesty somehow even worse than receiving

  39. feedback is the idea or the threat of Receiving

  40. feedback that can come in a few different ways

  41. Sometimes you go out with cough for coffee with

  42. a mate and then the cafe kind of screws up your

  43. order and you kind of don't Reorder it quite

  44. as nicely as you could have done your mate goes

  45. a bit of a jerk to the barista then man And that

  46. kind of hurts a little bit and then there's the

  47. middle level threat of feedback, which is you

  48. are sitting at your work desk innocently working

  49. away and the outlook email invite goes off of

  50. one -on -one and it's from your boss and that's

  51. all the information that you have received. Yeah,

  52. we love that. That's somebody who's received

  53. that one. Love those. There is the high level

  54. threat of feedback incoming, which is the ominous

  55. text from your significant other that just says,

  56. we need to sit down and have a little chat tonight.

  57. Whoa! Groans from the back of the room! Unbelievable!

  58. Could be that they want to go away on a lovely

  59. holiday! I don't even have to write my punchlines

  60. today. Hard to know. Odds are that you've probably

  61. been acting like a bit of a jerk recently and

  62. they want to talk to you about it. So those things,

  63. they make us feel a little bit nervous, they

  64. make us feel anxious, they certainly do me. And

  65. why is that? Why does the idea, even the concept

  66. of feedback, give us this fight or flight response?

  67. Well, I'm not going to go out on a limb. I can

  68. check the stats. A majority of this room, Ash

  69. loves stats, a majority of this room are Gen

  70. Z or millennials. And you guys, me included,

  71. I really sneak in on Millennials, by the way,

  72. like, depending on what you look at. Boo! Geordie's

  73. like, we don't want your time. Right? Gen X!

  74. Anyway, we're not doing this. That was more me

  75. trying to be like, I'm in it with you guys, and

  76. Geordie's tried to make it a line of division.

  77. So let's just ignore that. Right? So a recent

  78. study will show that a majority of Gen Zs and

  79. Millennials actually walk around with the feeling

  80. of negative emotions, either most or all of the

  81. time. I really need you to listen to this one

  82. today, my guy. So if that is our starting point,

  83. right, if our start point is a sense of impending

  84. negativity at all time, it's kind of no idea

  85. that the idea of the unknown is not going to

  86. be received as like, well, this is probably going

  87. to be good. This is probably going to be really

  88. exciting because the way we are actually wired,

  89. the way we're actually walking around the world

  90. is telling us that's probably not the case. The

  91. good news is, ironically, there's a separate

  92. study that shows that 63 % of Gen Z's and Millennials

  93. are actually really good at receiving feedback.

  94. So go team, right? And with a preference to receive

  95. feedback that is direct and efficient. So they

  96. would like our feedback to not be, you know,

  97. to be kind of to the point and not too slow and

  98. certainly not too harsh. and you hear that, you're

  99. like, yeah, that's Gen Z's Millennials, go team.

  100. And then you think about it and you go, actually,

  101. that sounds like a pretty good model for how

  102. most of us would probably like to receive feedback,

  103. I would imagine. Give it to me straight, but

  104. do it maybe with a little dash of kindness sprinkled

  105. in. And maybe if we could do it in an appropriate

  106. time as well, that sounds pretty reasonable.

  107. And I love it because you're doing this and I'm

  108. thinking about it and trust me I was reading

  109. so many different studies and you go years and

  110. years of study and millions of dollars and it's

  111. almost like if only, if only there was like some

  112. model somewhere, anywhere that was available

  113. for thousands of years. Anyway, that would be

  114. impossible. So instead what we're going to do

  115. is we're going to pack some text together. We're

  116. going to keep on doing studies ironically. Today's

  117. teaching text does find us in the Bible, in the

  118. book of Proverbs. Now just a little bit of establishment

  119. here. The book of Proverbs' purpose is really

  120. to bring divine truth into proper focus. It enables

  121. us to look at life through God's eyes from His

  122. eternal all -knowing point of view and then gives

  123. us the opportunity to kind of live accordingly.

  124. In essence, it's an acknowledgement of God's

  125. authority and wisdom. And that's a pretty important

  126. acknowledgement that we need to make as a follower

  127. of Jesus. It's kind of like right at the top

  128. there, right? It kind of creates a really healthy

  129. baseline. So again, Proverbs 15, one tells us,

  130. a gentle answer turns away wrath, but harsh words

  131. stir up. Anger. Now, Reverend Barry, for those

  132. that were in the room last week or caught on

  133. the podcast, he brought us a pretty epic sermon

  134. last week. And his sermon spoke about the need

  135. to have what he called critical conversations.

  136. Critical doesn't just mean one that in which

  137. you are criticizing someone. So we can ease up

  138. on those woos. Critical means that they are important

  139. conversations that we need to have. The week

  140. before Angus talked about the need to bring a

  141. sense of humility towards those conversations,

  142. towards our interactions with others. And the

  143. combo of those things actually led me to have

  144. to have one of those kind of hard conversations

  145. of my own during the week. And I really pray

  146. that it did for you as well. And if it didn't,

  147. maybe after today we feel a little bit more equipped

  148. and a little bit more prepared and maybe that's

  149. something we want to do. I'll be honest, that

  150. conversation I had was incredibly difficult to

  151. have, but I can tell you that it was entirely

  152. worth it. I can't go into the details of it because

  153. that wouldn't be appropriate. But I can honestly

  154. say that both parties walked away much happier

  155. and in a much, much better place. So this week,

  156. we're going to talk about how we have those conversations.

  157. because having those kinds of conversations well

  158. is really, really hard to do. We're all good

  159. at having the bad version of that conversation.

  160. Well, my history would tell me that I'm really

  161. good at having the bad version of those conversations,

  162. and having good versions is a little more important.

  163. And it's important to remember as we think about

  164. today's passage that the passage isn't a denial

  165. of that truth. It's action actually an acceptance

  166. of the inevitability of that truth that these

  167. hard conversations these critical conversations

  168. are going to need to be had and that the odds

  169. are I'm gonna trip over a rug as Per normal and

  170. on top of that the odds are that they're not

  171. always going to be received super well It's also

  172. there to provide a helpful outlook for not only

  173. those receiving feedback, it's actually a really

  174. good lesson for those who are needing to approach

  175. giving that feedback as well. So I'm really sorry

  176. for some of you, you needed to have that critical

  177. conversation like last week and felt like I've

  178. only had a bit more info. Here we are, you're

  179. ready to go now, right? So you'll be ready all

  180. well as we go to the next line. So there's two

  181. lines, two lines in that thing, that's it. Like

  182. I said, 14 words, somebody's gonna go, it's 15.

  183. 14 or 15 words. But the power within those few

  184. words you could write a book about. We're gonna

  185. start at the beginning. We're gonna break it

  186. into two chunks. A gentle answer turns away wrath.

  187. Now the two words that are really clearly to

  188. focus on here are the words gentle and the word

  189. wrath. Now if you were to mark those on some

  190. kind of lineal graph, you would probably find

  191. yourself at, I don't know, the opposite ends,

  192. right? So you just, you find yourself, beginning

  193. at the end of that scale, Because the next words

  194. you've got gentleness all the way, let's go the

  195. way over here. Jordy nervously looks at his guitar.

  196. Gentleness, let's say, is all the way over here.

  197. And wrath is all the way over here. And the next

  198. closest word we really have for wrath, give or

  199. take, a little bit of approximation, is rage.

  200. Now rage does not kind of denote or give us this

  201. idea of like, oh, they cut me off in traffic,

  202. that's annoying. That's not rage, right? That's

  203. annoyance. It gives you a vision of like just

  204. violent anger. Like, have you ever been so mad,

  205. this is obviously not from personal experience,

  206. have you ever been so mad that you almost like,

  207. you just kind of snap, you almost like black

  208. out for a second, you kind of, your mouth definitely

  209. engages before your brain does, maybe your actions

  210. engage before your brain does, and all of a sudden

  211. you kind of go, wow, that was not like me at

  212. all, that was kind of not what I'd normally expect

  213. of myself. Let me introduce you to Rage. And

  214. what are we as Christians to meet that real end

  215. of yourself rage with, that real inexplicable

  216. burst of anger and aggression and gentleness?

  217. Being a Christian is amazing sometimes, isn't

  218. it? We've got something so big on one side over

  219. here and then we've got Jesus over here going,

  220. yeah but maybe try it from this perspective instead.

  221. It's not easy to do but it's important that we

  222. do it. Right and it's really definitely more

  223. difficult When we think potentially that that

  224. rage or that anger or that ire that this person

  225. is feeling all the way over here Also is potentially

  226. going to be directed at us That's pretty scary.

  227. Sometimes it can be really upsetting can cause

  228. a level of anxiousness. It can be absolutely

  229. terrifying Well So why, despite all of our natural

  230. instincts saying the opposite, our natural instincts

  231. would not say rage, sick, here comes the kindness

  232. train, right? That's not where we would normally

  233. think we have to start. It's really important

  234. that we do, and we start with gentleness, and

  235. why? I'll be honest, as you start to think about

  236. it, you go, well, the best starting point is

  237. that gentleness is also one of the fruits of

  238. the Spirit. Galatians 5, 22 to 23 tells us, but

  239. the fruit of the Spirit is love, joy, peace,

  240. long -suffering gentleness. goodness, faith,

  241. meekness, temperance. Against such there is no

  242. law. These fruits of the Spirit are reflections

  243. of God's character, unless they are foundational

  244. in our own spiritual growth. And they're also

  245. foundational in what is the desired mindset that

  246. we want to be pushing into. Each of them valuable

  247. character traits for kind of every human interaction.

  248. I mean, none more apparent than when you are

  249. putting yourself in a situation where you're

  250. looking to give or receive kind of some hard

  251. words. Because if you read that list again, it's

  252. basically the model for a hard conversation.

  253. Which brings us back to the second half of today's

  254. teaching text, but a harsh word stirs up anger.

  255. It does not say not. to have hard words with

  256. people it does not say this is going to kill

  257. me it does not say maybe i should stand still

  258. not going to happen it does not say do not have

  259. hard conversations with people it does not say

  260. avoid hard conversations with people it says

  261. to avoid harshness in these conversations that

  262. we have with people now if we take this in conjunction

  263. with the first line we can see that we've started

  264. with gentleness because if we start with harsh

  265. words or we start with biting critique we're

  266. attempting to put out fire with gasoline at this

  267. point I'm just gonna have a sip of water. Now,

  268. if you don't believe me, I'd like you to think

  269. of this scenario with me for a second. Have you,

  270. again, we're gonna keep on bringing significant

  271. others into this. For those without parents,

  272. kids, coworker, nah, probably works better with

  273. parents or your partner, I'll be honest. You

  274. ever been in an argument with someone, and it's

  275. getting a little bit heated, and people are getting

  276. a bit fiery, and you think, you know what, man?

  277. I have got just the solution for this scenario.

  278. And you look at the other person and you go,

  279. calm down, would you? That is a man who has definitely

  280. said that. That laugh tells me. Success. Crisis

  281. averted. No. Oh, wait, your sarcasm and your

  282. disregard for the other person's emotional state.

  283. just didn't ease the situation entirely straight

  284. away. I'm shocked. They got angrier. Shocking

  285. again. As Reverend Barry told us last week, these

  286. critical conversations, these hard conversations

  287. we have, they are not a matter of if, they are

  288. an acceptance of when. And often they're likely

  289. to be met with anger not excitement remember

  290. 75 % of us are walking around just carrying negative

  291. emotions as our starting state We're in that

  292. fog of negativity almost all of the time Objectivity

  293. becomes pretty tough to use as a starting point

  294. So often because we start with the feeling not

  295. with the intent Now I don't often do this, but

  296. like Reverend Barry last week talked, we spent

  297. a little bit of time in John 21 when we hear

  298. the story of Jesus sitting on the beach eating

  299. breakfast with Peter after the miraculous catch

  300. just for a bit of context. Peter also named Simon

  301. as well for context. We'll come back to that

  302. another time, I'm sure. A third time he asked

  303. him, Simon, son of John, do you love me? So we're

  304. now sitting on the beach, we're having a conversation

  305. and Jesus has stopped to ask Simon three times,

  306. three separate times, Simon son of John, do you

  307. love me? And John 21, 18 tells us Peter was hurt

  308. because Jesus asked him the third time, do you

  309. love me? He said, Lord, you know all things,

  310. you know that I love you. Peter was hurt. This

  311. is his teacher. He loves him. This is the Messiah.

  312. And he's probably thinking, why is he making

  313. me feel so bad by asking me three separate times

  314. the same question? And I'll be honest, I was

  315. talking with Kara during the week and we were

  316. like, it does feel a little bit cruel. But Jesus

  317. isn't being cruel. He's actually being gentle

  318. in this moment. Again, a little bit more context.

  319. This conversation is happening after Jesus' resurrection.

  320. He knows that Peter has already denied him three

  321. times after his arrest. This mirroring of that

  322. is giving Peter three separate opportunities

  323. to not only affirm his love for Jesus, but also

  324. to redeem himself. Peter responds to all three,

  325. yes Lord, you know that I love you. Now objectively,

  326. Peter can acknowledge that Jesus knows all things

  327. and must have him asking in this way for a reason.

  328. Subjectively, in the immediacy, Peter's feelings

  329. are hurt. Jesus wasn't being cruel, he's being

  330. gentle and loving. Peter can't see it at the

  331. time. But Jesus had to acknowledge For want of

  332. a better word, this betrayal, this weakness of

  333. Peter's, because it was only through this conversation

  334. that Peter's acknowledgement and redemption and

  335. reconciliation and a new path could be offered.

  336. If Peter couldn't handle truthful, gentle, loving

  337. correction and direction from Jesus, how could

  338. he in turn ever offer gentle and loving correction

  339. and direction to others with the same sense of

  340. truth and love and gentleness? If we don't see

  341. it modeled, we can't in turn do it. Peter responds

  342. to this conversation. He recommits to that love

  343. of Jesus he assures him of and he becomes a pivotal

  344. leader in Christ's church and the message of

  345. redemptive love that that brings with it. Despite

  346. all of our best efforts, despite all the gentleness

  347. in the world, there is still a chance, almost

  348. an inevitability, that we will cause hurt and

  349. offense when we have conversations like this.

  350. That our gentleness will be met with anger or

  351. hurt or frustration and that does not mean that

  352. we shy away from these conversations, but it

  353. does make it vitally important that we have these

  354. conversations well. And that starts on the opposite

  355. side of what I'm... I promise you I'm going to

  356. be getting to, which is that if we want to learn

  357. to be people who know how to receive feedback

  358. well, we actually need to start by being people

  359. that know how to give feedback well. So we're

  360. going to start there. What comes to follow is

  361. based on models that the brilliant and incredibly

  362. yoked Craig Rochelle has given us. So if you've

  363. never seen Craig Rochelle, give him a Google.

  364. My goodness. It's disgusting. The guy's like

  365. 10, 15 years older than me. Anyway. So I just

  366. didn't want to hide that fact. If you go Googling

  367. any of this stuff, the guy's a master of kind

  368. of leadership and discipleship and stuff like

  369. that. So I've started with something he has put

  370. together, if I'm being honest. And the first

  371. step of giving good feedback is choosing when

  372. you give good feedback. Because if you get this

  373. step wrong, you are likely to be sunk before

  374. you even start. Matthew 18 15 tells us, if your

  375. brother has sinned against you, go and confront

  376. him privately. If someone's hurt or offended

  377. you, and I think this is really important clarification

  378. by the way, and there's no immediate damage or

  379. danger or risk to others or anything like that,

  380. then that needs to be a one -to -one conversation

  381. in private. Here's a bit of a kicker, it may

  382. not need to happen immediately. Taking a night

  383. to sleep on you've heard that expression. We've

  384. all said it to people take a night sleep on it

  385. That's not always the worst advice if you're

  386. kind of a little annoyed little frustrated. See

  387. how you feel in the morning Still bothered still

  388. fuzzle the conversation is important good, then

  389. we move to step two how you give the feedback

  390. How do we give the feedback? What do we start

  391. with? gentleness always Now it's kind of important

  392. despite the fact we're talking about receiving

  393. feedback I'm gonna assume that most of us went

  394. straight away to receiving kind of negative feedback

  395. or critical feedback when we discuss that Feedback

  396. comes in two kinds. There's the kind we all really

  397. like which is encouragement Amen, there is the

  398. kind I've worded a little bit more gently that

  399. we don't love as much which is coaching or correction

  400. We would get Peter loves both kinds of feedback.

  401. Have a check with P. If you haven't met pastor

  402. peace is the best Now, if you're only ever willing

  403. to have the correctional coaching type of conversation

  404. with someone and are never offering encouragement

  405. or praise, how do you think your inevitable conversation

  406. or feedback is going to be received? If every

  407. time I call my dog to me, I whack him on the

  408. nose with a rolled up newspaper, how long do

  409. you think it's going to take before he stops

  410. coming? So create a foundation of encouragement,

  411. of gentleness, of love. Gangro Shell has this

  412. one liner that he uses all the time and I can

  413. never shake it which is that people don't care

  414. what you know until they know that you care.

  415. Now maybe that inverse dynamic is already actually

  416. in effect that you have offered a lot more coaching

  417. than you have encouragement in the past and you've

  418. waved that rolled up newspaper one too many times

  419. then I'd suggest thinking about number three

  420. which is actually who gives the feedback. Because

  421. if you're only ever interested in providing the

  422. correction style of feedback, not the encouragement

  423. type of feedback, you may not actually be the

  424. right person to have this conversation at all.

  425. Because if this person doesn't respect you or

  426. feel loved by you, you're at a massive disadvantage.

  427. And the easiest summer I can actually offer you

  428. is to ask yourself, do I love this person more

  429. than I dislike their behaviour? Because if the

  430. answer is yes to that, You're in a good place.

  431. If the answer to that is no, you may want to

  432. reevaluate the steps ahead and the steps above.

  433. Because it's worth remembering that Jesus himself

  434. very rarely spoke harshly to those around him.

  435. He favored gentle and loving correction in favor

  436. of harshness. With Peter on the beach, he didn't

  437. say, you don't really love me, Peter. Do you?

  438. Look at how you treated me, how you denied me

  439. in my greatest time of need. No. He sought confirmation.

  440. He gave Peter the dignity and the respect to

  441. form a response himself by asking, Peter, do

  442. you love me? It's a beautiful example to follow.

  443. Now one of our underspoken encounterisms, and

  444. I think plays into that, is this expression,

  445. which is, we assume the best in people. If someone

  446. has taken the time to respectfully approach you

  447. and they're someone you know loves and cares

  448. about you and has shown time and time again who

  449. they are and what you mean to them, how would

  450. your response to that feedback change if you

  451. assumed the best in what they were saying and

  452. who they are in that moment? So how do we receive

  453. feedback? I'd say this is a good one. First step,

  454. don't dread feedback. Crave it. Feedback and

  455. correction are expected, remember, when not if.

  456. So get on the front foot. Seek feedback as much

  457. as you can. Proverbs 27, 17 tells us, as iron

  458. sharpens iron, so one man sharpens another, we

  459. can and we'll improve each other through collaboration,

  460. encouragement, and yes, constructive criticism.

  461. This mutual iron sharpening iron is something

  462. we're expected to do, so I reckon it's pretty

  463. important we do it and do it well. This might

  464. be this next step to might be the most important

  465. thing that I say today because I think it's where

  466. most of us get hung up when we're looking to

  467. receive feedback Separate do from who a Criticism

  468. of something that you have done is not a critique

  469. of who you are And say that again a criticism

  470. of something you've done is not a critique of

  471. who you are Listen to the difference between,

  472. when you did blank, it really hurt my feelings.

  473. Seems pretty reasonable. That is different to

  474. you always. You are. Those are very different

  475. things. They're incredibly subtle. And the difference,

  476. again, takes us from gentleness to wrath. One

  477. is about something you've done. The other becomes

  478. about who you are. Now, if you want to meet gentleness

  479. with gentleness and not wrath, even if someone

  480. goes down the hurtful you always, the you are

  481. approach, ask clarifying questions. I would suggest

  482. if somebody brings you feedback, you start from

  483. a position of it's really hard and I'm really

  484. bad at it and I'm getting better. Start from

  485. a position of just being willing to sit and listen.

  486. And then ask clarifying questions. Hey, what

  487. I'm hearing you say is... Is that what you meant?

  488. No, you're not assuming their intent. You're

  489. clarifying. You're asking for confirmation of

  490. the intent. There's a chance the hurt or desire

  491. to be offended is rising at this point. Do not

  492. jump to conclusions. Don't jump into defense

  493. mode. Ask more questions. Every single time,

  494. every single time I've ended up in a defensive

  495. argument, it's because I've made assumptions

  496. about what the person is trying to say about

  497. their intent and about what I perceive their

  498. desired outcome is, rather than simply asking

  499. a couple of more questions. Imagine if with the

  500. first Peter, do you love me? Peter responded

  501. with, you're being stupid Jesus, this is a stupid

  502. question. I'd actually love to read what happens

  503. after that. But we didn't get there, arms folded

  504. across his chest, this is stupid. I'm gonna go

  505. over here and eat fish, I don't even want fish

  506. anymore. Right? He doesn't. Jesus starts with

  507. firm gentleness. Now let's be clear, Peter eventually

  508. responds in kind. His immediate response is not

  509. that it's heard. Sometimes you're going to find

  510. yourself in a convo as well where you are thinking,

  511. man, I have heard this so many times. We get

  512. frustrated and we think then I'm being nagged.

  513. Have you ever stopped to think that this repeated

  514. question is that there's a chance there's actually

  515. an unmet need or expectation that you've simply

  516. failed to address or implement from the last

  517. time? Ask more questions. Hey, we've discussed

  518. this before. I thought I was doing better. I

  519. thought I'd implemented some changes. Have I

  520. not? What do you need to see from me? What do

  521. we need to do together to move on from this conversation?

  522. Responding well to feedback often means that

  523. at the end of one of these conversations, you're

  524. going to find yourself either needing to offer

  525. an apology, seek an agreed upon action, or both.

  526. We'll start coming to a close. Ben, you can come

  527. up. Tim Keller offers us this quote which I have

  528. used before and I promise you I will use again.

  529. Truth without love is harshness. It gives us

  530. information but in such a way that we cannot

  531. really hear it. Love without truth is sentimentality.

  532. It supports and affirms us but keeps us in denial

  533. about our flaws. And as I was preparing for today,

  534. I couldn't help but think to myself who, when

  535. listening to this today, is most likely to shake

  536. their head a little bit knowing I struggle to

  537. practice what I preach on this topic at the best

  538. of times and more than I care to admit. I'm ashamed

  539. to say there's actually three that came to mind.

  540. The first is Cara, my lovely wife. Why? Because

  541. we've had more of these hard conversations with

  542. each other than I'll probably ever have with

  543. anybody else in my life. I've gotten it right

  544. sometimes. I've definitely gotten it wrong sometimes.

  545. And we keep on having them. We've gotten better

  546. at them. Better at them how? Through repetition,

  547. if I'm being honest. We've sought feedback from

  548. each other. We're learning to hold our tongues.

  549. We're learning to listen better. And through

  550. history, almost 20 years together, we've actually

  551. learned to see the best and expect the best in

  552. and of each other. As a result, our love is able

  553. to withstand the storm. The next group of people

  554. I thought about is not one, it's actually a group,

  555. and the next was my children. Now, a few weeks

  556. ago, I approached Cadence, who's my eldest, and

  557. knowing I was preparing for this sermon, I thought

  558. I better get ahead of myself here. I just went

  559. and sat down at the end of her bed and I was

  560. like, hey, can I ask you a question? And she

  561. said, yeah. And I said, how do you think I'm

  562. going as a dad right now? And then I listened.

  563. She was gentle, which is despite the fact she's

  564. a teenager at the heart, that's who she is. And

  565. she was kind and she was loving. And she was

  566. incredibly truthful. And I'll be honest, in that

  567. truth, some of it really hurt. Not because she

  568. was wrong, but because she was right. So I listened.

  569. And when she was done, I apologized. And I asked

  570. if I could respond, and we came up with a plan.

  571. And I gotta tell you, from that plan, my actions

  572. from here are better speak a hell of a lot louder

  573. than my words. Bless you. And the final person

  574. that came to mind was God. Because God created

  575. me, created me, He can count every hair on my

  576. head, He knows my surface level thoughts, He

  577. knows my deepest desires, and He knows the areas

  578. of my life that I've simply failed to hear and

  579. see His truth. Because through my own periods

  580. of prayer and a sermon, He knows the times He

  581. has presented it to me directly and it has been

  582. met with my wrath, my anger, my disappointment,

  583. when His truth and words at best have been ignored

  584. and at worst have been deliberately violated.

  585. He knows the times that His words have challenged

  586. me. The times I've responded well and the times

  587. that I haven't. And then I realized why those

  588. three are the three that came to mind. It's because

  589. those are the three parts of me that form the

  590. kind of core of my identity. And as a result

  591. should definitely be the areas I do feel most

  592. challenged. I am a husband. I am a father. And

  593. I'm a child of God. And anything that challenges

  594. those core parts of my identity will always hurt

  595. and challenge me the most because those three

  596. things are entirely worth pursuing. Because those

  597. three things are worthy of putting aside my pride

  598. and my ego and my wants and my desires for a

  599. greater good. Now, the first two, here's where

  600. the big difference are. The first two are my

  601. chosen identities. OK, they are things I have

  602. made a commitment to living out and getting better

  603. at every single day. But the third. is my identity

  604. as a child of God, is where I am continually

  605. renewed, where I'm continually restored, where

  606. I'm continually renewed and redeemed, where the

  607. miraculous life -changing nature of that identity

  608. is through which each and every other relationship

  609. and conversation and objective and subjecting

  610. feeling is born out of, and where those things

  611. will be continually restored and redeemed. Through

  612. Jesus, every behaviour, Every weakness, every

  613. sin is redeemable. None of these from Jesus ever

  614. identify me as you are. The only you are that

  615. matters is that I am a child of God. When you're

  616. reading scripture and it challenges you, do you

  617. move on or do you try and hear what's being said?

  618. When you're praying and you hear Jesus' voice,

  619. do you listen or do you revert back to where

  620. you think you need to be? And are you responding

  621. with Jesus' sacrifice with the gentleness, correction,

  622. acknowledgement, and gratitude it deserves? Are

  623. you allowing His continual feedback and challenging

  624. to change you time and time again? Because church,

  625. let me tell you, if you've chosen to follow Jesus,

  626. if you've chosen to pursue a discipleship under

  627. Jesus, what you have chosen is a life filled

  628. with breaking and rebuilding yourself. over and

  629. over and over again. And you have committed to

  630. that cause for the betterment of yourself and

  631. everyone around you. Because that's exactly what

  632. Jesus did. Our Saviour was put to death, hung

  633. on a cross, and asked to suffer in the worst

  634. ways imaginable. All so that He could face the

  635. wrath that we were meant to face with eternal

  636. gentleness. That's what he did. He met our wrath

  637. with gentleness, with truth and with love. Thanks

  638. so much for tuning into this week's message.

  639. If you felt challenged or need prayer, we'd love

  640. to hear from you on Instagram at encounterhenley.

  641. Or if you're interested in how you can support

  642. this ministry, please go to our website encounteradelaide

  643. .com .au. Thanks again for listening. God bless

  644. you.