Sermon

The Power of Jesus

Encounter Church Henley

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  1. Hey everyone, this is Josh from Encounter Church

  2. Henley and thanks so much for tuning into our

  3. podcast. Our prayer is that through this podcast,

  4. you can have an encounter with Jesus that'll

  5. change your life. And now get ready for an inspiring

  6. message from our preaching team. Hey everyone,

  7. my name is Tex. If you don't know me, I'm one

  8. of the pastors here at Encounter Henley. and

  9. I have the privilege of kicking off our new series

  10. so as people we love everybody may not agree

  11. but the statistics which say we love big and

  12. loud And we love stories. If you look at like

  13. the top 10 grossing movies of all time, there

  14. is like two Avengers, a Star Wars, a Jurassic

  15. Park, like two avatars. I've never even seen

  16. these two avatars. But we just like big and loud

  17. stories seems to be like where the money is,

  18. right? So we just seem to love these big and

  19. loud stories. If you look at the highest rated

  20. and the highest attended like music concerts

  21. of the last year, it's always big and loud. It's

  22. like... and like your mileage may vary with the

  23. artist but we're talking like Metallica and Madonna

  24. and Bruce Springsteen and these are not like

  25. string quartets yeah so it's like big and loud

  26. is where we seem to go and we love stories and

  27. we love this kind of noise and uh and Christians

  28. I know that we like to think sometimes that we

  29. get to step a little bit out of society and like

  30. not us nah we love a big story more than anyone

  31. else in the world the Bible is chockers with

  32. just these big stories about big people doing

  33. big things and the stories that we kind of tend

  34. to love most of all are a big juicy testimony.

  35. One of my favorite testimonies comes from John

  36. Newton and he starts with this quote he says,

  37. I am not who I ought to be, I am not who I wish

  38. to be, I am not what I one day will be, but by

  39. the grace of God I am not who I once was. I love

  40. this quote, I think it's glorious, kind of sums

  41. up to me coming into a relationship with Jesus

  42. in like one fell swoop. Now Newton's conversion

  43. came when during a harrowing storm at sea, the

  44. ship he was on began to sink. So this is in like

  45. the 1700s, mid 1700s. I know, very current. Right,

  46. so his ship began to sink and he prayed to God

  47. for mercy out of sheer desperation. And stop

  48. me if you've heard this one before, but the seas

  49. began to settle, everything calmed down. And

  50. then he was okay. Everything was okay. So he

  51. was like, okay, I've been saved. I will begin

  52. to turn my life towards Jesus. Now, Newton went

  53. on to become an ordained Anglican minister. He

  54. was an abolitionist, a proponent for the abolition

  55. of slavery. And he also wrote a little song called

  56. Amazing Grace. So this guy went on to have a

  57. pretty incredible life with a lot of these big,

  58. these big signposts that you can point to. Now

  59. before he did any of that though, the ship that

  60. he was actually on was a slavery ship, which

  61. he was the captain of. So this guy went from

  62. a perpetrator of slavery to a proponent for the

  63. end of slavery. So when he wrote the words and

  64. sang the words, I'm not going to sing it, amazing

  65. grace, how sweet the sound that saved a wretch

  66. like me. He knew what it meant to be a wretch

  67. because he was one of the wretchedest of the

  68. wretches. He had been just like Literally going

  69. backwards and forwards just Continuing this cycle

  70. of slavery He knew what it meant and much like

  71. in today's reading This is one of those like

  72. big and radical transformations This is someone

  73. who goes from a pretty pretty bad place to a

  74. pretty pretty good space pretty quickly Now the

  75. problem I've got with that and I know I can see

  76. the irony of me starting where I'm going with

  77. what I'm about to say Which is that? When we

  78. only talk about these big and loud stories, we

  79. actually have a tendency to overlook kind of

  80. the smaller and quieter stories that are just

  81. as powerful and have just as much impact. And

  82. I'll be honest, a lot of those stories are your

  83. stories. They are testimonies of people who were

  84. raised in a Christian home, have had a life of

  85. steady and obedient discipleship, a life basically

  86. lived entirely in relationship with Jesus. For

  87. some reason, We just kind of always go for the

  88. big and the bold and we forget to look at the

  89. other side of that coin And I fear that by by

  90. overlooking the power and faithfully inconsistent

  91. Look, honestly, it's not really our fault. It's

  92. just not as loud It's it can't be summed up as

  93. cleanly in a one. Well, okay. How about this?

  94. How does this sound one line tagline from slave

  95. trader to abolitionist Sounds pretty good I've

  96. been asked to share my testimony lots of times,

  97. because for some people it's kind of, you know,

  98. big and exciting, but it's effectively my tagline

  99. is, from atheist to pastor. Oh, sounds good,

  100. right? Title of a book I'm never going to write.

  101. But both just sound a little bit more exciting

  102. than, was born, raised in a Christian house,

  103. faithful disciple of God, and then died at 90.

  104. It's just, sorry, like it just doesn't sound

  105. as exciting. But what we're doing when we say

  106. it's not as exciting and what we're doing when

  107. we kind of remove the power from that is we're

  108. actually just ignoring the power that Jesus offers

  109. in not just the big but also in the very, very

  110. small. We are putting way too much emphasis on

  111. the dramatic than we are from the small and the

  112. faithful. And what I love about today's reading

  113. and today's scripture that we're going to be

  114. talking about is that we're actually offered

  115. both sides of that coin in the one story. So

  116. before today's scripture in Acts 9, in Acts 8...

  117. We find Saul just kind of moseying along, dragging

  118. followers of Jesus from their homes, imprisoning

  119. them, having them stoned to death. He's a hell

  120. of a guy. So, to start Acts 9, we find him continuing

  121. on this path. He's gone and received permission

  122. from the high priest to carry on this war against

  123. followers of Jesus all the way in Damascus. Now,

  124. Damascus is not a local town. He's going to pass

  125. over a lot of other towns to get there. Damascus

  126. is about 200 k's away. So, that's the equivalent

  127. of like from here to Port Piri. he does not have

  128. a Mitsubishi Outlander, right? So he's got to

  129. get there pretty slow. He's gonna go with horse,

  130. he's gonna go with people. So why is he going

  131. that far? Why is he going all the way to Damascus?

  132. Well, he's going there because Damascus is a

  133. trading hub. And in these times, trading hubs

  134. were not only where goods and services got exchanged,

  135. but for Saul, more importantly, this is where

  136. ideas got exchanged. And for him, it's in cities

  137. like Damascus that a radical new view on religion

  138. could be shared and then could spread quickly

  139. and easily. Because Saul doesn't just want to

  140. wipe out the followers of Jesus, he wants the

  141. entire movement snuffed out. And it's here...

  142. on this road to persecution surrounded by companions.

  143. Again, what I love about this story is that there

  144. are other people around to bear witness to this.

  145. This is not something that happens in the deep

  146. dark night in a private bedroom. This happens

  147. on a road in the middle of the day and still

  148. comes a blinding light from heaven. And it's

  149. through this, through this moment that Jesus

  150. chooses to speak to Paul, to Saul, sorry. We'll

  151. get to that later. He chooses to speak to Saul.

  152. Now Saul in this moment, this light is so bright,

  153. the booming voice from the sky is so powerful

  154. that he can do nothing but clench his eyes shut

  155. and fall to the ground. The power of Jesus completely

  156. overwhelming. And a voice speaks and says, Saul,

  157. Saul, why are you persecuting me? Now Jesus uses

  158. his name twice. Jesus does this. three times

  159. in total in the Bible. One of which Kara talked

  160. to us about just a couple of weeks ago when he

  161. talks to Martha and another time here and what

  162. he's really doing is he's making it personal.

  163. He's ensuring that you know you need to stop,

  164. I need you to hear me and I need you to pay attention

  165. to me. So in this moment, again, we're on a road,

  166. we're surrounded by other people. What he's saying

  167. is, Saul, make no mistake about it, I am speaking

  168. to you. He's taking a massive moment and a massive

  169. statement and He's making it super personal.

  170. And again, to make sure that He's aware of just

  171. how personal this is, He says, Saul, you are

  172. not just persecuting my followers, you're actually

  173. persecuting me, revealing in that moment that

  174. Jesus' followers are not just His followers,

  175. they are a part of Him and He is a part of them.

  176. So we are locking in and securing the important

  177. covenant between these people. So Saul responds.

  178. He says, who are you, Lord? Which is quite an

  179. interesting response. Lord is this interesting

  180. word in there. Saul is Jewish. He believes in

  181. God. He's not waging a holy war because he doesn't

  182. believe in God. He's persecuting followers of

  183. Jesus because he doesn't believe that Jesus is

  184. the Son of God. And as a result, he believes

  185. that the followers of Jesus are actually spreading

  186. a dangerous lie. He believes that the persecution

  187. of followers of Jesus is actually in defense

  188. of God. And Jesus knows this. He'd have to know

  189. this. So Jesus directly answers Saul's question.

  190. And I love this because sometimes Jesus talks

  191. in parables and every now and again he's like,

  192. question, answer, right now, coming hot and fast,

  193. bang. I am Jesus, the one you are persecuting.

  194. There's no room for interpretation with that

  195. he's saying so who am I I'm Jesus Now this this

  196. gets a little bit interesting because you can

  197. make no mistake about it Saul absolutely knew

  198. who Jesus was Some scholars believe that Saul

  199. was actually a member of the Sanhedrin which

  200. was the very group that That sentenced Jesus

  201. to death Saul knew he Jesus was Jesus knew who

  202. Saul was Well, he thought, he thought he knew

  203. who Jesus was, because now in this moment, what

  204. if Jesus is exactly who he says he is, and who

  205. he had said he was, or who others said he was?

  206. Then Saul's persecution of Jesus' followers,

  207. when Jesus himself isn't a holy war waged in

  208. the name of God, now it's an act of defiance

  209. against God. So in that moment you can imagine

  210. Saul's shock as everything that he thought he

  211. knew, everything he felt justified in, is flipped

  212. on its head, wiped out in a single moment, in

  213. a single sentence, in a single interaction with

  214. Jesus. That is the power of when Jesus speaks

  215. to you directly. He has the ability to upturn

  216. everything in your life immediately. Jesus just

  217. says one other thing. He says, go and wait and

  218. you'll be told what to do. So Saul's now been

  219. called into action. And now Saul makes an incredible

  220. choice, which is he goes from defiance to obedience.

  221. This is a three sentence conversation with Jesus.

  222. And he responds. So Saul stands. Keeping in mind,

  223. he's had his eyes closed this entire time. Remember,

  224. big light from the sky, big booming voice, very

  225. overwhelming. He's had his eyes closed the entire

  226. time. And when he stands and opens his eyes,

  227. he finds that he can't see anything. He's completely

  228. blind. In this moment, Jesus has caused Saul's

  229. blindness, made him blind, to allow Saul to actually

  230. be able to see for the first time in his life.

  231. So Saul again, this is this big, scary... Like

  232. if you've seen Inglorious Basterds, the Tarantino

  233. film, like this is Hans Lander, like this guy

  234. loved what he did. He was good at it, man. He

  235. was this big, scary, intimidating guy and now

  236. he is being raised to his feet and led by the

  237. hand into a city because he's unable to do it

  238. for himself. And for three days Saul doesn't

  239. eat, he doesn't drink, he sits and waits and

  240. prays. So far in this story, Jesus' power has

  241. been pretty overwhelming. It's been that big

  242. story we were talking about before. This was

  243. the Avengers part of this story, right? And again

  244. what I love now is that the perspective shifts.

  245. We go to the other side of the coin and we get

  246. to see how Jesus can be equally as powerful,

  247. maybe more powerful, in the small and the quiet.

  248. So introverts, this part's for you. In Damascus

  249. there's a disciple named Ananias. Now it makes

  250. it really clear again. We've got to remember

  251. when we're reading the Bible, it doesn't make,

  252. like there's not accidental words in there. They

  253. don't kind of add or leave out details for no

  254. reason. They make it really clear that Ananias

  255. is a disciple. He's not a pastor, he's not a

  256. teacher, he's not a rabbi, he's not, he's a disciple,

  257. which effectively is like any of us in this room.

  258. Ananias is a guy. He's a follower of Jesus, but

  259. he's just a guy. So to Saul, when Jesus presents

  260. himself, violent, abrasive, big, loud, spiritual

  261. power, booming voice, light from the sky. With

  262. Ananias a much more gentle approach is used.

  263. He just presents, just, don't you love, he just,

  264. the Lord presents himself in a vision. Small,

  265. it's quiet, it's personal, and he asks him to

  266. go and pray for Saul so that he can heal Saul.

  267. And what I love is that Ananias doesn't, he doesn't

  268. question God's authority at any stage. He doesn't

  269. question really what he's been asked to do. He's

  270. faithful, he's obedient, and the story plays

  271. out to show how much power can be shown through

  272. that. But the one thing is is that Ananias is

  273. undoubtedly terrified. So he does kind of have

  274. he's not he like he doesn't question like is

  275. that you got it's just like bang Okay, cool talking

  276. with God got it right, but he's terrified Because

  277. remember Adonis is just a guy and what has happened

  278. now is this is the equivalent of I don't even

  279. know like one of the characters in Star Wars

  280. It doesn't have a name imagine. I'm assuming

  281. on a rebel base somewhere There was someone who

  282. was responsible for making porridge, right? So

  283. that person has now been told like hey if you

  284. could just go have a cheeky sit down with Darth

  285. Vader That would be sick. Don't worry, under

  286. control. You can imagine they wouldn't be feeling,

  287. they might have one more question, right? So

  288. he's been asked, hey, I need you to go and pray

  289. for him. I need you to go and pray for Darth

  290. Vader. So man and I is just like, just quickly,

  291. just so we're clear, the big, the black helmet

  292. and the cape and the lightsaber and the choke.

  293. Yeah, yep, that's the one. He's like, they were

  294. pulling, he was pulling the man and the woman.

  295. Yeah, yeah, that one. Ananias is being asked

  296. to go and sit in audience with and pray for someone

  297. that had been punishing people for the threat

  298. of what Ananias was about to go and do. For the

  299. very uttering of the idea of what Ananias was

  300. about to live out. There's absolutely no way

  301. he wasn't scared. The fear is understandable.

  302. But Jesus and God through all this makes it really

  303. clear that He's not doing it in His power, He's

  304. doing it in the Lord's power. And the Lord says

  305. you must go. and presents him with this really

  306. small but really caring affirmation, which is

  307. he's like, hey, I've given Saul a vision. He

  308. knows your name, he's expecting you. So now what

  309. he's saying to Ananias is, hey, I know this is

  310. big and I know this is scary, but I've actually

  311. already paved a way. I've actually already made

  312. the way and the space and the how that you're

  313. going to go in there to do this. So he's both

  314. empowering Ananias and he's equipping him with

  315. the confidence to go and do a really hard and

  316. what no doubt in Ananias' brain is a potentially

  317. very dangerous thing to do. Now this is when

  318. you talk, Tim talked the other week during what

  319. that mean about some of those expressions we

  320. use all the time. One of the ones we use all

  321. the time is God doesn't call the equipped, He

  322. equips the called. And Ananias' story is the

  323. living representation of that. Now in Luke 11

  324. 28, Jesus states, which is what Ananias does.

  325. Ananias goes because he's been told to go. That's

  326. it. So he goes. and he places his hands on Saul.

  327. And again, I love all this because it's a long

  328. passage, but all the bits of action are actually

  329. quite short. And he prays this prayer. He says,

  330. Brother Saul, the Lord Jesus who appeared to

  331. you on the road as you were coming here has sent

  332. me so that you may see again and be filled with

  333. the Holy Spirit. That's it. And immediately,

  334. scales fall from Saul's eyes and he can see again.

  335. and then he gets up and is immediately baptized.

  336. This is Jesus' power playing out through three

  337. simple actions, three simple stages, which are

  338. call, obedience, and response. Anna and I are

  339. opening two words of this prayer. Two words is

  340. all it takes to start breaking down barriers.

  341. Brother Saul. This becomes an immediate affirmation

  342. of Saul's acceptance into a loving community

  343. that mere days ago he was trying to completely

  344. wipe out and eradicate. His healing becomes an

  345. affirmation of Jesus' power and his baptism becomes

  346. Saul's obedient response to an undeniable and

  347. life -changing encounter with Jesus through Ananias.

  348. And Saul goes forth from here, I love this, he's

  349. got all this build up and then it just kind of

  350. like the beats just happen so quickly. Saul goes

  351. forth from here, he changes his life completely,

  352. he even changes his name to Paul, who you may

  353. have heard of. His life was once dedicated to

  354. punishing followers of Jesus and all of a sudden

  355. through this interaction, he changes it and goes

  356. completely other way and dedicates his entire

  357. life to spreading the power and saving grace

  358. of Jesus. Amazing grace, how sweet the sound

  359. that saved a wretch like me indeed. Now Jesus

  360. had to break Saul down. He had to echo this spiritual

  361. blindness with a physical blindness in that moment.

  362. But what I love about this is that at no point

  363. was it Jesus' intention to leave him in that

  364. state. He immediately offers him a way out and

  365. a way through. Now Jesus as well, using Ananias

  366. to restore Saul's sight, becomes proof that Jesus

  367. was alive in his people. And I love the one part

  368. that Ananias adds to the prayer is that part

  369. about via the Holy Spirit. Ananias has had this

  370. one -to -one conversation with Jesus. Saul's

  371. had this one -to -one conversation with Jesus,

  372. but the power is coming through Jesus via the

  373. Holy Spirit. And that is proof, again, these

  374. promises fulfilled, prophecies fulfilled, that

  375. Jesus is still alive in his people. And in turn,

  376. that the power of God truly is still alive in

  377. the people of God. And again, the message of

  378. all of this is this life -changing huge that

  379. we talked about before. But the execution is

  380. a simple prayer by a simple man acting in obedience

  381. to the call of God. And that church is powerful.

  382. Now those three stages we talked about before,

  383. call, obedience and response. They're the foundation

  384. of everything that we should aspire to live out

  385. as followers of Jesus. And it's funny as we go

  386. through this church planning journey and I go

  387. through this transition from where I was to the

  388. man I am now to moving into ministry and all

  389. these kind of things. I've had this realization.

  390. We've been talking a lot about our plus ones

  391. recently. And as I was writing this, I realized,

  392. I mean shock horror, my natural personality type

  393. is I am someone who likes the big. I am someone

  394. who likes loud. I am someone who just loves a

  395. big twisty story. That's my favorite thing. I

  396. really do. I just love big. And the problem I

  397. had in writing this sermon and reading this text

  398. over the last week or two is that I know that

  399. because that's my natural inclination I am really,

  400. I'm super guilty of pursuing that methodology

  401. of doing things. I respond to the big and I respond

  402. to the dramatic, so that's what I'm driving for.

  403. And I want to do powerful things, like I want

  404. to see powerful movements of God and I want to

  405. see powerful actions of God, but if I'm being

  406. truthful, I don't want them the way that Ananias

  407. did them. I think I've been trying to do them

  408. the way that Jesus does, expecting these big

  409. dramatic things. And as a result I've been ignoring

  410. the small acts of power and in the process I've

  411. been guilty of making Jesus power smaller. And

  412. it was through unpacking the scripture the last

  413. couple of weeks that I had this big realization.

  414. Maybe this will resonate for some of you in the

  415. room as well. Jesus didn't send Ananias to Saul

  416. to convert him. That wasn't part of the conversation.

  417. Jesus called him to go and to pray and to be

  418. obedient and to respond to what was asked of

  419. him. But at no point was there a conversation

  420. about conversion. At no point was there a conversation

  421. of, hey, baptize him. But that happened as a

  422. result. Call from God. obedience from Ananias,

  423. response from both Ananias and in turn Saul.

  424. And I think I'm starting to realise that there

  425. are people in my life that God has called me

  426. to action with and I haven't taken it because

  427. it doesn't look the way that I want it to look.

  428. Because it feels scary to me. I was talking to

  429. a few of the guys, was it last week we were praying

  430. for plus ones? And I realized in that moment

  431. that I've been a bit of a coward because I've

  432. not been, my plus ones have not been the people

  433. in my life that are the hardest plus ones in

  434. my life. I've shot for like the middle ground.

  435. I really have. I've shot for the people I'm like,

  436. maybe if I squint a little bit, which I know

  437. I squint a lot, right, but like if I squint a

  438. little bit more, I can see how that person will

  439. become a follower of Jesus. I can see how that,

  440. I could see myself being at that person's baptism

  441. one day. But there's part of me that's recognizing

  442. I'm meant to be praying for the souls in my life

  443. For the people that seem big and scary or distant.

  444. It can be both. Don't get me wrong I'm not saying

  445. all of you go and change your plus one to the

  446. person you're most afraid of in the world But

  447. the people that I'm most afraid of in the world

  448. to have these conversations about Jesus with

  449. or to have conversations with my faith We are

  450. actually people who I should be closer with Their

  451. family if I'm being honest and I'm avoiding living

  452. it out in a way that might open the door to them

  453. and that is where I am not being obedient to

  454. God's call. This is beautiful quote from Sam

  455. Chan in his book, Evangelism in a Skeptical World,

  456. that kind of made me feel a tiny touch better.

  457. And that's this, we need to know what our role

  458. is. Our role is to communicate the gospel in

  459. both word and action. But our role is not God's

  460. or Jesus or the Holy Spirit's. Our role is not

  461. to convert people. To hear the call of God. Call,

  462. obedience and response. What I love about this

  463. is that as he so typically does, this is one

  464. that Jesus himself modeled. Jesus was called

  465. to live out a human life with human temptation

  466. and everything that met. Banj, you can come back

  467. up if you would like. Now Jesus lived out that

  468. calling in full active obedience of God's will

  469. as the only sinless man to have ever lived. Now

  470. Jesus continued in that obedience all the way

  471. to the cross. His final earthly response being

  472. that of suffering a painful crucifixion. Bless

  473. you. Now to onlookers, this act would have looked

  474. like an ordinary man suffering a painful but

  475. ordinary death. But we, you and me, in this room,

  476. we have the benefit of knowing that this was

  477. anything but normal. This was anything but ordinary.

  478. This was the most immensely powerful act of all

  479. time. With Jesus' death taking atonement of our

  480. sins and ensuring our own reconciliation with

  481. God. He was called so He obediently responded.

  482. But what... When I came back, we do all this,

  483. we talk about this, when we come back to this

  484. story, and this is the pit I couldn't shake,

  485. so I'm just going to talk about it here. Why

  486. does Jesus offer healing and kindness to Saul

  487. at all? Why? Of all the people in the Bible,

  488. this is a guy who was as anti -Jesus as you can

  489. get. So why him? This is a broken and dangerous

  490. man who doesn't deserve it. And there it is.

  491. Deserve it. None of us deserve it. None of us

  492. deserve forgiveness. None of us deserve the love

  493. of Jesus, but that's exactly the point. Love,

  494. salvation, grace, they're not hours to earn.

  495. They're gifts to be received. Regardless of background,

  496. regardless of where we find ourselves on the

  497. road of persecution, be that internal or external,

  498. regardless of how big or small we feel our actions

  499. or our responses have been until now, this isn't

  500. something that we earn. It is a gift. The power

  501. of an encounter with Jesus is that we are all

  502. the broken sinner, but we've all been fearfully

  503. and wonderfully made by a loving God. and simply

  504. that is enough. Thanks so much for tuning into

  505. this week's message. If you felt challenged or

  506. need prayer, we'd love to hear from you on Instagram

  507. at encounterhenny or if you're interested in

  508. how you can support this ministry please go to

  509. our website encounteradelaide .com .au Thanks

  510. again for listening. God bless you.