Sermon
Sunday Message (2nd service) - Pastor Jennifer Neuschwander (March 1, 2026) | Life Bible Church
Publisher transcript
Transcript
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Welcome to the Life Bible Church podcast. We
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want to thank you for joining us today, and we
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hope you find today's sermon impacting as you
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listen to it wherever you are in your daily walk.
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To find service times and watch messages online,
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see our website at lifebiblechurch .org. Now,
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enjoy this week's message. All right, well...
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Most of you probably know who I am, but just
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in case you don't, I'm Pastor Brad's wife. He's
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out of town ministering at a church, so please
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keep him in your prayers. But there was a need
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for someone to fill the pulpit, so here I am.
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Thank you. It's always an honor to share the
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word. About two and a half months ago, my husband
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and I were on a little getaway. We try and get
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away the first of the year just to hear God for
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our church. This year was a little bit more difficult
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because we are in a major situation, step of
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faith, where with the riverbank, there's a lot
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of things, a lot of pressure has been coming
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against us personally as pastors and the church.
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And so to hear God in a way of trying to clear
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out all of the distractions was very difficult.
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Anybody relate? You're going through a season
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where you just feel like God is testing your
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faith and it's a difficult season and you don't
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like it. It's easy to wanna hear what you wanna
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hear so that you can use God as a way to kind
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of get you out of the pain and the suffering
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or we're just not sure what's happening. And
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so the Lord gave me this word and he led me to,
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sorry, sound team, am I okay? All right. He led
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me to the book of 1 Samuel. And the title of
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my message this morning is called The Womb Where
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God Works Miracles. Learning from Hannah's hidden
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journey of surrender, silence, and destiny. We're
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gonna talk about Hannah in the Bible in 1 Samuel.
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And I wanna talk about how God works in hidden
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places. And there's been probably the entire
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journey of our church. Even the location of where
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we are is not exactly in a place where most people
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can find us. We've had pastors and ministers
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and leaders come to our church and they'll be
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like, where are all the people? Like, where do
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they come from? There's no people. You drive
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these roads and all you see is a bunch of sheep.
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And it's true, but we're sheep, right? And they're
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like, where do they come from? And honestly.
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You know, they will say, man, if your church
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was in a big city, you'd be three times the size
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and it would be happening. And you guys would
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have all this great, you know, you'd have all
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these ministries and everybody would know about
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you. And, but the Lord was like, no, that's,
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that wasn't what God's plan was. He put us in
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a little town by a river that one day we would
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be fighting for our life. And so here we are.
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And so God began to speak to me this scripture.
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the story about Hannah. And we might get a little
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vulnerable today. Is that all right? Just get
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a little vulnerable. Let's just like take off
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the filters. Just relax. Just you're in my living
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room. We're just going to have a family conversation.
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Amen. Deuteronomy 29, 29 says the secret things
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belong to God and the hidden things. And sometimes
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we don't understand. Many of you probably have
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experienced seasons of being hidden. and you
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see other people, and you see other lives, and
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it's difficult, and we compare ourselves. But
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I want to give you an understanding and revelation
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of the beauty of the hidden place. Before God
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unveils his greatest works, he often chooses
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to conceal them. There is always seasons of hiddenness
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that come before deliverance. Times of obscurity
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precede advancement and a period of secrecy before
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revelation. So we want the deliverance, we want
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the advancement, we want the revelation, but
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we don't like the obscurity, we don't like the
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hiddenness, and we don't like that place where
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God keeps us a secret. But that has to happen
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before the shift. In God's design, what is hidden
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is not forgotten. You are not forgotten. You
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are not forgotten. And then when you hear that
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and you think that in your mindset, you have
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to realize you have to make a shift and think
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about those hidden places the way God does. Because
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that's what gets us in trouble. Is there's always,
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even I'll just be really real with you this morning.
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I put my phone on do not disturb because I was
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getting text messages during first service. And
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it was. messing with my mind. And then a few
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people got up and walked out. And then some people,
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more people got up and walked out and someone
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looked like they were sleeping. And I was like,
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this is so boring. No one's listening to me.
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It's not a good message. It's so dry. And I'm
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getting all of those thoughts while I'm trying
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to stay on track is to preach the message. So
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I'm just telling you it happens. I get it. Right?
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We can be sitting in that space, but we have
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to know the truth. If I sat down and stopped
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preaching because those voices were in my head,
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you guys would be like, what is wrong with you?
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Amen? So we don't listen to those voices. We
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keep going. Moses was hidden before he led. Joseph
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was hidden before he ruled. David was hidden
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before he reigned. Esther was hidden before she
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was crowned. And Jesus was hidden for 30 years
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before, the cross. Ecclesiastes 3 .1 says, for
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everything, there is a season. We all probably
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know that scripture, but do we believe it? Because
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we like to purpose the seasons. We like to tell
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God, like we get a word, but then we like to
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advance that word, make that word happen, or
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put our own interpretation on that word. But
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we have to submit that every life begins in a
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hidden womb. Concealment is protection and preparation.
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It's not punishment. It's not punishment. It's
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preparation. And when the Lord led me to this
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message, he said, this is where the church is
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at. As Life Bible Church, which is you. With
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everything going on around us, everything that
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we're facing, we're in a womb. We're in a womb
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for the next generations. When that wall went
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in, our engineer told us most walls are 40 -year
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walls, 50 -year walls. This is a lifetime wall.
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He told us, he said, I don't know, Brad. but
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this is a lifetime wall. He said, the way it's
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going in and the materials, he says, this will
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stand for every generation until the Lord returns.
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That is an amen. Now we may have had to walk
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through some tough things, but a lifetime wall
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is worth it. So when it hurts, God is still working
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behind the scenes. Okay. There's pain. I'm sorry.
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I'm going to lead us through a little bit of
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suffering message I can't hardly help myself
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but I feel like everything about our journey
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with the Lord we have to embrace suffering and
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we have to have an understanding of suffering
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there's a doctrine of suffering out there when
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I took biblical basic doctrine and taught it
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we actually had a class on the doctrine of suffering
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you're like what that's not right no because
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those are parts of the bible that we don't often
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like to study we like to put those away We like
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the messages that really make our soul feel good,
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but we are to be a people that are not soul -driven,
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but spirit -led. Amen? Similar to the hidden
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place, God also works tremendously through suffering.
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Suffering is not a sign of divine absence. Often
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it is the hidden place where God is preparing
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resurrection life. You can't have resurrection
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life if you don't have a death first. And we
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can get really church eyes. I don't know if that's
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a word. We can get really churchy, religious.
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Oh, victory, resurrection life. Come on, God
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is good. Amen. Yeah, that's good. But we don't
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understand that in order for that, we have to
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die. Your death. might look different than someone
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else's. Your suffering is going to look different
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than someone else's. Your womb and what you're
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carrying and what God is birthing through you
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is not going to be the same as someone else's.
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And we can't compare. We have to embrace the
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fact that we belong to God and what he's doing
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in our life is for a purpose beyond you. Beyond
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you. I'm a very selfish person. I will admit.
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I know I'm selfish. I hate it. And every time
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I think I'm not gonna be selfish and I'm gonna
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think differently, I end up being selfish. And
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I will kind of like have my self pity party with
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the Lord and I'm like, man, they and he and her
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and it and she and da, da, da, da, da. And the
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Lord's like, you're selfish. Like what? You're
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selfish. Okay, because I'm thinking about me.
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If you're thinking about you, any part of you,
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I'm sorry to say. You're selfish. Let's just
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admit it. All right, moving on. We're done with
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that. Put that on the altar. Blood of Jesus.
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But you know, let's help each other not be selfish.
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All right. All right, let's look at Psalms 139.
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David describes about this hidden place. My frame
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was not hidden from you when I was made in the
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secret place, when I was woven together in the
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depths of the earth. We were woven. God wove
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us in a dark and hidden place. What if he's still
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doing that with our spirit? In the natural, we're
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formed and we stay in a hidden dark place for
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nine months. But God is beyond, is not looking
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for us to just have. our birth and here we are
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now we get to live on this earth doing all the
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things we want living all this life for myself
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God's like no you're a womb and I need to birth
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a lot more through you and so now there's going
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to be seasons months maybe years maybe Many years
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where your spirit man is going to be hidden and
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I'm weaving and I'm working to birth out of you,
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to birth out of you all of the things of the
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kingdom and the things that I have planned. He
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needs us to be wombs and not look at that womb
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as a tomb. God often disguises wombs as tombs.
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What appears closed, barren, painful, or final
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is not necessarily a place of death, but a place
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of gestation. Jesus gives us this in John 16,
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21. When a woman is in labor, she has sorrow.
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But when the child is born, she no longer remembers
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the anguish for the joy that the human being
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has been born into the world. You know, the baby
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in the womb did nothing. to bring themselves
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into the world. It was not painful. They just
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grew, right? Happy. Some of them come out screaming
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because they don't, they want to go back. They're
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like, what's happening? I come out and saw lights
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and everything in my face. That's how you came
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out. Screaming, not happy. Who went through the
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pain? The mother. The mother went through the
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agony. The mother experienced the pain. Church,
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Jesus went through the pain for you. You didn't
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suffer the labor. Now we work out our salvation
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through fear and trembling, but your birth, sometimes
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we question and we get in these places with God
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where we're questioning and we wonder, we have
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doubt and unbelief. God birthed you. I'm a mother
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and the pain that I went through to have children,
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like I would never not adore and love and surround
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myself with my children because that was work.
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A lot of work, and it's still a lot of work.
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I still feel like I'm in labor sometimes. Right,
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moms? Right, dads? And the kids are like, just
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living their best life. And you're like, you
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don't understand what I had to do for you. And
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so God is like, why do you question me? I birthed
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you. I've labored for you. We did nothing to
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bring ourselves into the kingdom other than say
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yes and believe. And he's still, the Bible says,
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Jesus is still making intercession for us. He's
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still birthing. He's still, and so we have to
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get this mindset that everything we're going
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through starts with a season of womb and labor
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and pain before it's birthed. And then he goes,
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it's time to do it again. So, Life Bible, we're
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doing it again. All right, let's get to Hannah.
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In 1 Samuel, Chapter one, I believe Hannah is
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a beautiful picture of hidden suffering turned
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transformation. She embodies this truth. So it
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says in 1 Samuel chapter one, verses one through
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three, there was a certain man of Ramatham Zophim
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of the hill country of Ephraim, whose name was
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Elkanah, the son of Jeroham, son of Elihu, son
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of Tohu, son of Zuth and Ephrathite. I'm telling
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you, I had to practice a lot. Somebody told me,
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just say a bunch of names that you can't understand.
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I said, nope, I am gonna say these names. I even
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was practicing. Remethaim Zophim, right before
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I got up here. I'm just being honest, all right.
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He had two wives. The name of one was Hannah.
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The name of the other, Peniah. Peniah had children,
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but Hannah had no children. This man used to
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go up year by year from his city to worship and
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to sacrifice to the Lord of hosts at Shiloh,
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where the sons of Eli, Hophni and Phinehas were
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priests of the Lord. We'll learn as we explore
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Hannah's life that she's one of many barren women
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in the Bible. Rebecca, Elizabeth, Sarah, whose
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wombs that God opened at crucial moments in redemptive
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history. often to bring forth strategic children.
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There has to be in us. Maybe someone next to
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you, someone in the body or a friend of yours
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is being really used of God and you're watching
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their giftings just flourish and they're growing
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and they're doing all these great things and
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you just feel like nothing's happening. Where's
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my place? I'm just sitting. I don't fit in. Do
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I even have a ministry? Does anybody even notice
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me? I'm just raising kids right now. I'm wiping
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snot off noses and up in the middle of the night
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and waking up to puke. It's like, why can't I
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be prophesying and teaching a class on a Wednesday
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night? And why am I not being used? God, it's
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not fair. Well, maybe it's the time of a womb
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season and barrenness that is not death. but
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gestation. Let's look at the prophetic language.
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I think it's important. Why do we read these
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names? Why are they even listed in the Old Testament?
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Well, they're there because names have meaning.
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When a name was given to a person, it was very
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significant. They have They mean names, places,
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bloodlines, all hold significant weight in their
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meaning. So like my daughter, I named her Jessica
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and her name means the wealth of God. So I don't
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go around and go wealth of God. Hey, wealth of
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God. Hey, wealth of God. I don't say that out
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loud, but back in that culture, when you said
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a name, people didn't hear the name, they heard
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the meaning. So names were significant. You didn't
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want the name like Jabez, which means pain. Every
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time someone said his name, that's why he wrote
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that famous scripture. He said, Lord, let me
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not cause pain. Let my name be reversed. Let
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there be a blessing all of my days. And so sometimes
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you got a name that you don't like. So names
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in the Bible were very significant. Even before
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Hannah prayed and Samuel was born or led Israel's
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revival, names already carried a prophetic and
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significant meaning. So the story opens in Rema.
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which means the double heights of watchmen. So
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not just God is watching, but double, double
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layer, double heights, not just one level, but
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another level of watchmen. Hannah lived in the
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hill country of Ephraim, which means double fruitfulness.
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So here she is experiencing a barren womb, but
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she's living in a land that means double fruitfulness
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and they worship at Shiloh, which means the place
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of rest. So the land seemed to speak volumes
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even before her womb opened. It foretold a bountiful
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harvest. What happens is we get so caught up
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in comparison and our own selfishness and our
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own self -pity that we're not realizing the land
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around us is speaking. What is the prophetic
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message? Maybe that will change the trajectory
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of how I see what God is doing in my life. But
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I get caught up in looking ground level. I got
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to go to double watchmen. I got to go to the
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land of fruitfulness. And that's got to be the
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place and the place of rest, which is our worship.
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So the father of Samuel, Elkanah, means God possesses.
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God is in charge. His father, Jehoam, means womb
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compassion. He incredibly cares about our wombs.
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And his father before him, Elihu, means he is
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my God. So in this place where Hannah is experiencing
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no children, she's living in a generational home
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where number one, where the great grandfather
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is, he's my God. He cares about my womb and God
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is in charge. And he possesses, I'm living in
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a land of double fruitfulness, and I'm worshiping
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at a place of rest. Wow. Perfectly setting the
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stage. Mercy, grace, fruitfulness, and covenant
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are already at work, quietly orchestrating events
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before Samuel's birth. Hannah's name means grace.
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He is kind. I think it's important to understand
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a little bit of the historical background of
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what was going on in the nation at the time of
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Samuel's birth. Israel's spiritual condition
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at Samuel's birth marked the end of the Judges.
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So when you read through the Old Testament, it
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goes the book of Judges, and then it goes right
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into 1 and 2 Samuel, and you go into now the
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prophets and the kings and all of that. Without
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a king, people acted according to their own will.
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Oh, does that sound familiar? Oh, no. That's
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not who we are. That's not our generation. That's
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not our culture, right? It's not even in the
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church. We don't act according to our will. I
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like preaching on the floor because I can like
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get up close and personal. The book of Judges
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describes the cycle of sin, oppression, cries
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for deliverance, temporary peace, and a relapse
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into sin. By Samuel's birth, the nation was spiritually
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exhausted. This period was characterized by moral
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fragmentation, weak tribal unity, corrupt priesthood,
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and the absence of constant prophetic leadership.
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God is restoring the prophetic in the house of
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God. Yeah, it's messy. Yeah, it speaks to things
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that we don't wanna hear. Yeah, it exposes. Yeah,
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it challenges. Yeah, it makes me ticked and frustrated.
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Well, it's your flesh and your soul, but your
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spirit is rejoicing. Because it's like it's time
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that we bring the prophet back. And Samuel is
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the beginning of this, the first prophet to be
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born, to come on the scene. And coming at a time
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when it feels like a tomb. But it's not. Everyone
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doing what is right in their own eyes. Eli the
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high priest, when Samuel was born, had two sons,
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Hophni and Phinehas. They were worthless men
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and disobeyed God. They stole from sacrifices,
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committed immorality at the tabernacle and despised
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God's offering. Worship at the tabernacle of
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Shiloh had been polluted. This is critical because
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Samuel's birth occurred during a priestly failure
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and a national spiritual decline. But God is
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on the move and he's cleansing and he's removing.
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The background now is setting the stage for God's
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hidden work to be accomplished. God often raises
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up his most chosen servants in the darkest of
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times. You know, I was so encouraged when the
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Lord led me this. He said, you have to change
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the way you think. We think loss. We think everybody
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else is succeeding and what's happening to us.
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Our church is crumbling. Not our church, but
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the riverbank is crumbling and all these things.
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I mean, I'm telling you, Brad and I have had
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all these thoughts and we've wept before the
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Lord. We're like, God, what do we do? This precious
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church, this precious people. And the Lord is
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like, you know what? It's dark, but I am raising
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up a light. And in the darkest of times, that
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light is the brightest. Amen? All right, let's
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look at Hannah's life. Three keys from Hannah's.
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testimony. You guys doing okay? You with me?
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All right. Number one, Hannah's pain. First key
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that we learned from her testimony, a tomb that
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was actually a womb. He is the God who conceals.
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First Samuel one, now six through eight, and
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her rival used to provoke her grievously to irritate
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her because the Lord had closed her womb. So
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it went on year after year. You guys have some
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rivals. Some provoking that feels like it goes
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on year after year after year. Don't look at
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the person next to you. As often as she went
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up to the house of the Lord, she used to provoke
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her. Therefore, Hannah wept, would not eat. Elkanah,
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her husband, said to her, Hannah, why do you
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weep? Why do you not eat? Why is your heart sad?
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Am I not more to you than 10 sons? I think it's
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important to understand that that provoking happened.
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As she went up to the house of the Lord. How
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often do we get provoked in the house of the
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Lord? And what does it do? We get provoked enough.
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We get offended. We don't like something. What
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are sometimes the first words? Well, I'm out
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of here. I'm not going to go to that church anymore.
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I'm not going to be around that person anymore.
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I'm going to just take a break. I'm going to
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pull back. No, she did not. And this is the lesson
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we have to understand. If that birthing of the
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Samuels that are to be born in this generation
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are gonna come out, we have to be willing to
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go to the house of the Lord year after year,
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even in the midst of the provoking, even in the
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midst of the irritation. Sometimes it's the Holy
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Spirit that does it and sometimes it's people,
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but it's all part of God's plan. Aren't you happy
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loving this message today? Hallelujah. Give me
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a smile, smile. So, all right, let's keep moving
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on. So verses nine, 10 and 13, after they had
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eaten and drunk in Shiloh, Hannah arose. Now
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Eli the priest was sitting on the seat beside
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the doorpost of the temple of the Lord. She was
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deeply distressed and wept to the Lord bitterly.
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Hannah was speaking in her heart. Only her lips
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were moving, but her voice was not heard. Therefore,
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Eli thought her to be a drunken woman. Sometimes
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there is no words. There's no way to express
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that type of prayer. And we're misunderstood.
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Sometimes we feel like our voice has been taken
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from us. Amen. I've been through two vocal surgeries.
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A lot has had to change in the past eight to
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10 years of my personal life. And everything
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that... every tool that I use to sing and talk,
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I've had to retrain myself. And there's been
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many times that I've had to put in the ground
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again, the seed of the dreams and what I love
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to do and release it so that the next generation
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can do it. But if I fought for the platform I
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used to have 25 years ago in the beginning of
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the pioneering, there would not be a Jackie up
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there, a James, an Emily, a Bryce, an Alicia.
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I could go on and on. I have to let things go
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for the next generation. And so there's seasons
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sometimes where the Lord has to silence our voice
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because there's a birthing about to happen. From
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all appearances, Hannah's circumstances seemed
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hopeless. Her womb was closed. Her rival thrived.
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Her rival was having children and she was not.
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The priest misunderstood her and her husband
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cared for her deeply, but he could not ease her
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suffering. The Bible says that in verse five,
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the Lord had actually closed her womb. Sometimes
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we turn to spouses, friends, family to be the
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ones to ease our suffering. And God is wanting
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us to lean into him because that suffering has
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a purpose. When God allows something to close,
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he's not always removing life. He's concealing
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it until the time. Say time. Time he knows best.
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We've all had words, right? I would say whether
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you've had a word in the congregation or someone
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has come up to you and given you a prophetic
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word or the Lord's spoken to you. And when we
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get these words, our normal reaction is to focus
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on the word and think about how we're going to
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make this word happen. And we're looking, oh,
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I even opened up a, um, ugh. What is it? A fortune
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cookie and the paper in it. It's a confirmation
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about my word. We're looking for it under every
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rock, in every door. We're looking for it on
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billboards and stickers on the back of cars.
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It's like, we're just looking for the confirmation
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that this word and I'm just gonna take this word
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into action and I'm gonna be a great star and
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God's gonna use me. We have all these things.
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Come on, am I the only one that does that? All
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right. But God said, no, God is in control of
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the time. If we take the time out of God's hands,
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we can abort the word. I was in a season, I can
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relate so well to this. For 12 years, we could
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not have children. 12 years, God had closed my
-
womb. And there was prophetic words. There was
-
prophets that came to the church that kept prophesying.
-
We even got prophesied twins. A lot of prophetic
-
words. A lot of people praying. A lot of dreams.
-
And year after year, nothing. Nothing. And 12
-
years later, when the miracle happened, a complete
-
and total shock, because I had at the 10 -year
-
mark said, God, I give this to you. Our family
-
is a family of three and that is what you've
-
planned and that's okay. And two years later,
-
God did a miracle. And I remember when I read
-
the test, I fell to the floor and wept. Because
-
I was like, I thought I suffered secretly that
-
I had done something. Because the Bible talks
-
so much about barrenness in a negative way. And
-
when the Lord led me to this message, he said,
-
I want you to understand something. There was
-
not, you did not do anything wrong. I was waiting
-
for you to birth the next generation. Our girls
-
are 13 and a half years apart, a generation apart.
-
And God was preparing what I didn't know I couldn't
-
see. And so I want to convey to you that if you
-
feel like there's the answer of the no and you're
-
waiting and nothing's happening and nothing's
-
shifting, don't think that you're doing something
-
wrong. You have to surrender that to the Lord
-
and believe that God is concealing it until the
-
time that he knows his best. And we have a redhead
-
beautiful daughter and we all love Miss Jessie
-
Jo. Well, I hope you all do. I love her. He gave
-
me a redhead on top of it. That is so beautiful.
-
Just a sweet little kiss from heaven. So to Hannah,
-
her womb looked like a place of shame, a place
-
of loss, a place of unanswered prayer. But heaven
-
saw something else. Heaven saw a womb transformed
-
into a sacred space where a prophet was born,
-
destined to guide Israel's future to listening
-
and following God. Listen, the nation stopped
-
listening to God. There was corruption in the
-
house of the Lord. And what if that's what's
-
happening now? God is birthing. He's looking
-
for a people that will birth Samuels, that will
-
say, I am going to follow God. I'm going to listen
-
to God, not my version of God. I could go off
-
on that, but I won't. There's safety in a multitude
-
of counselors. And so the key is that God is
-
wanting to release Joel over us where it talks
-
about, in the last days, I will pour out my spirit
-
on all flesh. Come on, it's time that we be a
-
prophetic people, everyone prophesying, everyone
-
declaring the word of the Lord, but it has to
-
be the word of the Lord, okay? Not the word of
-
your soul and not the word that you want to be
-
said with your timing. the word of the Lord.
-
So we have to go through the tomb time for that
-
to happen. This became the very platform that
-
God would use to display his glory to his people.
-
What Hannah experienced as barrenness was not
-
a tomb. It was a womb. Even though in her mind,
-
she had considered her womb to be dead. It was
-
living and alive, waiting for God's timing. Come
-
on, I want you to hear me say that. There's things
-
in your life that you have to say, Lord, it's
-
not dead. My womb was not dead. God knew the
-
timing for the next child to be born and what
-
life Bible needed. I could tell you more, but
-
I'm not going to. That's not my message today.
-
But God has unraveled so many things about his
-
timing with me. And you know what? I have had
-
to surrender a lot of my own mistakes thinking
-
that I heard God when I really didn't. I heard
-
my soul. Your soul can want something so much
-
that it can sound like God. With the Lord, we
-
must keep in mind that he does not see suffering
-
the way we do. Our human nature wants to avoid
-
it at all costs. However, God uses suffering
-
to produce the depth of faith and reliance on
-
him. If gemstones and precious metals like pearls,
-
diamonds, gold, and silver could talk, they tell
-
us about their amazing journeys that they've
-
been on to become so beautiful, valuable, and
-
wanted. Factors such as heat, pressure, irritation,
-
and time represents the challenges that they
-
encounter during their formation. Ultimately,
-
these demanding conditions yield results of exceptional
-
worth. Often adorning royalty, these materials
-
derive their significance from the rigorous transformations
-
that they endure. I want to be a ruby. You want
-
to be a ruby. You want to be a diamond. You want
-
to be a pearl. Hannah's sorrow was born from
-
the brokenness of polygamy, a form of marriage
-
where one person is married to more than one
-
spouse at a time. That's rough. Though permitted
-
under the old covenant, scripture still says
-
it was a breeding ground for strife and sorrow.
-
And she lived in a constant place of rivalry
-
and jealousy. Hannah's grief was genuine. It
-
was not sinful. And that's the key that even
-
God had to show me. He said, your grief, there
-
was not a sin that caused your womb to be closed.
-
It was a time where you were crying out and preparing
-
with me what I have purposed. From the beginning
-
of Genesis, God wove into a woman's heart the
-
desire to carry and nurture a child. For Hannah,
-
the holy longing became a deep ache, a quiet,
-
relentless emptiness, not just the absence of
-
a child, but the promise, the presence of a promise
-
she could feel but not hold. All right, let's
-
look at some keys within Hannah's pain. I gotta
-
move along, but I'm gonna give you a few keys.
-
Number one, let trials cultivate the fruit of
-
the Spirit. Galatians 5, 22 through 23, you're
-
all familiar with that. Also James 1, 2 through
-
4, write both those scriptures down. In the waiting,
-
God shapes patience, faith, gentleness, and self
-
-control. Number two, trials serve as opportunities
-
for growth. Spiritual growth as demonstrated
-
by Hannah's life. Romans 8 .18 and 2 Corinthians
-
4 .17. This momentary light affliction, which
-
affliction is pressure, crushing, trials, refers
-
to something being squeezed, is preparing us
-
for an eternal weight of glory. I don't have
-
time to go over the four things that affliction
-
represents, but I'm gonna tell you this. When
-
you read a scripture like this, this light momentary
-
affliction is preparing us for the eternal weight
-
of glory. So when we measure affliction, we often
-
measure our affliction against someone else's
-
affliction. And it's heavy. Come on, affliction
-
means pressure, crushing, squeezing. That's heavy.
-
Why does the scripture call it light? because
-
we're to measure it against the weight of glory.
-
So you take a scale out, you put glory on one
-
side and you put your affliction on the other
-
side, the glory is gonna by far measure the heaviest.
-
So in every area of our life, whatever you're
-
facing, whatever affliction, pressure, crushing,
-
jealousies, insecurities, self -pity, low self
-
-esteem, you can't hear God, bitterness. whatever,
-
I could go on and on. You can't measure your
-
affliction against someone else's affliction.
-
You have to measure it against the weight of
-
the glory of God because that affliction is the
-
preparation so that you can receive the weight
-
of the glory. There's purpose. It's not just,
-
oh, my life is rough and everybody else is getting
-
a better, has a better path and has a better
-
family and a better generation and all these
-
things have happened to me. No, God does not
-
waste anything. Your affliction is preparing
-
you because of the weight of the glory isn't,
-
you can't even compare. And so you have to measure
-
it against the weight of the glory of God. Paul
-
doesn't minimize affliction. He maximizes glory.
-
When eternity is considered, suffering becomes
-
light because glory is infinitely heavier. Despite
-
all this, Hannah's pain did not make her bitter
-
towards God. It made her desperate for him. And
-
this is exactly where God does his greatest work.
-
The second key to Hannah's testimony is Hannah's
-
prayer. The womb or desperation births destiny.
-
Hannah's grief drove her to the temple of God,
-
not away from it. Don't let your grief, don't
-
let your season drive you away from the house
-
of God. Let it drive you to the house of God.
-
Number two, it stripped her of religious performance.
-
It made her so desperate that this image that
-
she was trying to portray and trying to imitate
-
someone else, it stripped her of it because of
-
her desperation. That's what God wants to do
-
in all of us. It caused her to pray agonizing
-
prayers from her spirit, not her soul. Sometimes
-
we start in the spirit. I've done that. I do
-
still. I start in the spirit, but I gotta get
-
in. I'm sorry, I start in the soul, but I gotta
-
get to the spirit. Those agonizing prayers, the
-
suffering, the pain, the disappointment, but
-
I gotta get out of that and into the spirit.
-
It caused her to move from her confession of
-
doubt and unbelief and fear to the confession
-
of faith. Hannah did not conceive Samuel casually.
-
She conceived him through tears. She conceived
-
him through misunderstanding. She conceived him
-
through prolonged waiting. And she conceived
-
him through full surrender. 1 Peter 1, six through
-
seven, just write that scripture down. Psalms
-
126, five. Though we sow in tears, we shall reap
-
with shouts of joy. Her tears were not weakness,
-
they were labor pains. Labor pains. So let's
-
look at some keys within her prayer. Number one,
-
know your source. Just like Hannah, she turned
-
to the Lord of hosts. She wasn't looking for
-
help from people. Sometimes, yes, the suffering
-
comes from people, but our source is the Lord
-
of hosts. And we turn to him and we recognize
-
that people cannot help our suffering and they
-
cannot define our suffering because they're trying
-
to define their own. 1 Samuel 1, 10 through 11.
-
She was deeply distressed and prayed to the Lord
-
and wept bitterly. She vowed a vow and said,
-
O Lord of hosts, if you will look on the affliction
-
of your servant, come on, your servant, we should
-
be praying that, and remember me and not forget
-
your servant, but will give to your servant a
-
son, then I will give him to the Lord all the
-
days of his life and no razor shall touch his
-
head. Number two, pour out your soul honestly.
-
God can tolerate our bitterness and our tears
-
and our confusion. He values your honesty over
-
pretense. He values our honesty. That's the transition
-
of the soul being poured out and moving into
-
that place of the Spirit. Prayer is not just
-
speaking, it's an acting, yielding oneself that
-
was precisely the nature of Hannah's prayer,
-
a complete surrender of your soul. You need to
-
write that down. Lord, I wanna go to a place
-
where I have a complete surrender. You guys know
-
what the soul is? You probably do, but I'll tell
-
you anyway. Mind, it's our mind, it's our will,
-
and it's our emotions, and it's eternal. Okay,
-
our flesh, thankfully, is not eternal. You know,
-
as it ages and changes and all that, that's not
-
eternal. You'll have a beautiful body in heaven.
-
Sometimes I have to close my eyes and think,
-
what's it gonna look like? What am I gonna look
-
like in heaven? It makes me feel better about
-
how I look now. But our soul is the area of our
-
mind, the area of our will, and the area of our
-
emotions that like to drive the car. And like,
-
you know, most of us, maybe they're like a five
-
-year -old. or seven -year -old, or 12 -year
-
-old that think they can drive their car because
-
they've watched you drive. So because you drive
-
and I've watched you drive, I can drive. No,
-
I don't think so. But that's what happens. And
-
so we pour our soul out in honesty to the Lord
-
and he brings us in alignment to the spirit.
-
We don't stay living in that place of the soul.
-
I know you understand, you guys got this. Number
-
three, stay humbled and surrendered. Stay humbled
-
and surrendered. Hannah's journey reaches its
-
deepest and most transformative moment in the
-
union between her prayer and her vow. Her prayer
-
is the outpouring of a desperate heart. Her vow
-
is the surrender of a yielded heart. The outpouring
-
of a desperate heart. And we can't just stay
-
at the prayer church. We have to go to the vow.
-
And that's where it moves to the surrender of
-
the yielded heart. Together, they form the womb
-
in which God conceived destiny. What looks like
-
a tomb of loss or barrenness is often the womb
-
where God creates his greatest works. Number
-
four, Hannah's prayer was not polished or performative.
-
It was a soul outpouring. She did not hide her
-
anguish. She brings it raw before God. You've
-
got to get raw before God. You have to get robbed
-
before God. I've told my children, I said, listen,
-
and I learned this from my mother, when I would
-
wanna go tattle or have a problem or I would
-
complain or I just didn't like my life in the
-
moment, my mom would say to me and I tell it
-
to my girls, I've told it their whole lives,
-
you go tell the Lord about it and then we'll
-
talk. But I want you to go tell the Lord. And
-
I've taught them that from the time they were
-
little. I've been doing that since I was young.
-
I know you've all heard this story, but it's
-
important that you go. How many times? Parents,
-
tell your kids the same. Send them to the Lord.
-
Teach them how to pour their soul out to God.
-
Number five, she knew where her soul could find
-
rest, even in the midst of her pain. Psalms 62,
-
one through two. My soul finds rest in God alone.
-
My salvation comes from him. He alone is my rock
-
and my salvation. He is my fortress. I will never
-
be shaken. I love that verse. I wish I could
-
preach a message on that verse. He is my rock.
-
Sometimes we call people our rock. We say, well,
-
he's my rock or she's my rock or da, da, da.
-
No, he's my rock. Sorry. I don't like that though.
-
I will never be shaken because I'm standing on
-
the rock and I'm not alone. I'm not alone. You're
-
not alone. Number six, Hannah's prayer is marked
-
by perseverance, a persistent, unrelenting cry
-
that refuses to quit. Come on, when we came face
-
to face with this riverbank situation, we were
-
told $10 million just to potentially save it.
-
But you have to get permits and they may or may
-
not. I mean, $10 million, but when we were told,
-
we were like, we're not gonna quit. We're not
-
gonna quit. We don't know what we're doing. We
-
don't know where it's gonna come from. We don't
-
know what's happening, but we're gonna keep advancing
-
as Riverbank is, you know, losing ground. And
-
then God sends this miracle of someone that can
-
do it for 2 .5 million. That's a lot of money,
-
but take 2 .5 in comparison to 10 million. Light
-
affliction, the weight of glory. Come on. There's
-
still affliction, but the weight of glory. And
-
we rejoice. over 2 .5 million. We would have
-
never rejoiced over 2 .5 million had there not
-
been a 10 million. Just saying. All right. Third
-
key to Hannah's testimony. You guys doing all
-
right? Take a deep breath. We're getting there.
-
Number three. So we had Hannah's pain, Hannah's
-
prayer. Number three, Hannah's promise. The surrender
-
that secures the breakthrough. It's important
-
we understand that. Our surrender. Even though
-
we don't see the breakthrough yet, it secures
-
the breakthrough. Now comes the moment of faith
-
after Eli says, go in peace, the God of Israel
-
will grant your petition. Hannah's countenance
-
changes before her circumstances do. She's a
-
living example of this. Believe that you have
-
received. Hannah becomes a living portrait of
-
sorrow plus persistence, plus faith, plus surrender.
-
One of the most striking elements of Hannah's
-
story is that she was willing to give back what
-
she had waited for. God often asks us to return
-
the very miracle he gives us, not to remove it,
-
but to secure it. When God gave us the miracle
-
of Jesse Joe, and we had waited a long time,
-
and I knew that the Lord knew that my heart would
-
start to become so... tied to this miracle child
-
that it would potentially compromise my relationship
-
with him. And he asked me one day, some of you
-
have heard this, but I'm going to say it because
-
I think it fits with our message. He asked me,
-
she was about two and a half. And he said, what
-
if my plan for her is to only live to be the
-
age of three and you only have her for three
-
years? And I take her home because heaven needs
-
a little redhead. I was like, what? At first
-
I was rebuking the enemy thinking it was demonic.
-
And the Lord's like, no, I wanna know. Am I enough
-
for you? Would you still love me? Would you still
-
serve me? Would you still do all that I've appointed
-
you to do? If three years old and I took her
-
home, Would you still thank me for the miracle?
-
Would you still testify? And would I be as much
-
to you as I was before and more? And I wrestled
-
with that. But I knew that God was putting me
-
into a Hannah experience. And he said, you give
-
her back to me. I will secure it. And so he didn't.
-
She's here and she's, praise God, she's going
-
to live a long life. I believe that as long as
-
she obeys. Children, obey your parents and the
-
Lord for this is right. And it is a promise of
-
long life. You all got that? Amen. All the kids,
-
right? I preach at Gen Church. Sometimes we have
-
to enforce those little verses, right? All right.
-
So her vow was breathtaking in its costliness.
-
1 Samuel 1 .11, she just says, Lord, I give him
-
back to you. I read that scripture already. This
-
was not an emotional bargaining for... for Hannah,
-
this was consecration. And church, that's what
-
the Lord told me as I was preparing this message.
-
He said, you're in a season of consecration.
-
And so God's cleaning out, he's shaking, he's
-
removing. Some of you have been experiencing
-
it, right? And God is working to consecrate us
-
and to prepare us because there's life to come
-
out of us. She was not manipulating God. She
-
was aligning herself with his purpose. This is
-
something the Lord has had to teach me, and we
-
need to remember this. This life within me, she
-
said, this life within me is not mine. It belongs
-
to God. Now, we may not be pregnant and having
-
an actual natural baby, but you need to say that
-
of yourself. This life of what I represent is
-
not mine. It belongs to him. And wow, if we could
-
all be in that place, that's the consecration.
-
In John 10, 18, Jesus said this, no one takes
-
my life from me. I lay it down of my own free
-
will. Her surrender is real, tangible, and costly.
-
A few keys within Hannah's promise. I'm just
-
going to give you these really quickly. Number
-
one, receive God's word with faith before you
-
see the answer. Receive God's word. Believe means
-
to trust, perceive, visualize the answer, receive,
-
take hold of it, and conceive. Completed action.
-
Faith is present tense reception, not future
-
tense hope. Present tense. We believe we receive
-
the answer before we even see it, and this aligns
-
with what Hannah did before she held her baby,
-
before even conception. She received it inwardly.
-
Number two, recognize your influence. You might
-
feel like you're not seen just like Hannah, but
-
our faith has the power to create the next Samuel.
-
Do not lose your faith. Do not get discouraged.
-
Do not get sucked into the dark season and the
-
womb season. Hebrews 11, 39 talks about the great
-
cloud of witnesses and those that died in their
-
faith. They're cheering us on. They're going,
-
look, we can't cross the finish line till you
-
get here. Why are you taking? so much time. Stop
-
wasting the time on yourself. We want to cross
-
the finish line. The greats have gone on before
-
us, church. You're part of that. We're part of
-
the great assembly. God is positioning our church.
-
This affliction, this season that we're in is
-
preparation. Some of us may not receive it in
-
this lifetime. There may be things that God has
-
promised you that you're just to pray in, but
-
it's gonna come in the next generation. But your
-
faith is gonna cause you to line the heavens
-
and prepare and be prepared for when the victory
-
and when we cross the finish line together. So
-
we're not in this journey alone. Heaven is in
-
it with us. Get your mind off yourself. Get your
-
mind out of this world. Get it off the news and
-
get it on the kingdom. Come on, get it on the
-
kingdom because heaven is cheering. Cheering
-
us on. I love it. Heaven's cheering us on. Number
-
three, keep your vows, integrity, manners. God
-
honors those who keep their word. A promise made
-
to God is a sacred thing. Hannah kept hers and
-
history was shaped by her obedience. If we wanna
-
have the ushers begin to prepare the table, we're
-
gonna take the table of the Lord together. Three
-
ways that God responds to Hannah. Number one,
-
multiplication. Listen to this. What is released
-
to God is never lost. What is surrendered is
-
never wasted. And what is given back is multiplied.
-
Hannah, after she gave Samuel, gave birth to
-
five more children, three sons and two daughters.
-
And that is the beautiful picture of grace. Galatians
-
6, 9, in due season, we will reap if we do not
-
give up. Number two, miracle working power. Hannah's
-
pain made her desperate. Her prayer is the cry
-
that brought an open heaven and her promise was
-
the surrender that secured the miracle. Hannah
-
illustrates that the greatest breakthroughs occur
-
when three things happen. Number one, desperation
-
meets surrender. Number two, faith meets obedience.
-
And number three, our deepest longings are placed
-
back into God's hands. Her life teaches us that
-
the womb of surrender is never a place of loss.
-
It is the birthplace of legacy. The last one,
-
the great legacy. When Samuel was born, it was
-
not merely the end of Hannah's suffering. It
-
was the beginning of something greater. And that's
-
what you have to understand. What's going on
-
in your life, whether you're birthing another
-
child, or you're birthing something that you
-
have been waiting for and not received the answers,
-
what you don't know is God is working the legacy
-
of the next generation in you. And that something
-
greater than you, God is doing. And that's where,
-
if we're not careful, We will get so caught up
-
in ourselves. We can't forget how much God values
-
our journey, even when we face sacrifice, trials,
-
release, disappointment, loss, even moments of
-
shame, delay, and hiddenness. These experiences
-
are all part of his preparation for us to become
-
the vessel through which the divine plan of God
-
is born. Amen. We're gonna prepare our hearts
-
to take communion this morning. Hannah's story
-
shows us that God does his deepest work in hidden
-
places. We need to trust God in the silence of
-
surrender with what we love the most. If you
-
just close your eyes with me, I wanna talk about
-
this. Sometimes God, not sometimes, most of the
-
time, God puts us in places and he keeps us hidden
-
because it's a season, thank you, of surrendering
-
what we love the most. It's easy to feel self
-
-pity or loneliness, but we must believe in him
-
before we see the promise. Nothing surrendered
-
with God is wasted and nothing placed in God's
-
hands fails to bear fruit. And it's time. Some
-
of you have been in a place where you feel like
-
your life is in a tomb, a closed door, a silent
-
heaven, a barren season, an unanswered prayer.
-
But what if it's not a tomb? What if it's a womb?
-
What if it's the place you've labeled death is
-
actually divine gestation? Hannah thought she
-
was carrying shame, but heaven knew she was carrying
-
a profit. You may feel your caring disappointment,
-
but heaven may be forming destiny. Jesus said
-
in John 12, 24, unless a grain of wheat falls
-
to the ground and dies, it remains alone. But
-
if it dies, it bears much fruit. God, we're willing
-
to be that grain of wheat. We're willing to die
-
so that we're not alone. So that our life, is
-
not what we want it to be, but it's formed for
-
you, God, for the next generation, the next season.
-
Lord, I'm asking as we all come before you this
-
morning and we prepare to take the table of the
-
Lord, we realize that you're not asking for perfection.
-
God, you're asking for surrender. And so today,
-
Lord, we give you our dreams. We give you our
-
timeline. We give you our children. We give you
-
our ministry. We give you our reputation. And
-
God, we give you our unanswered prayer. Lord,
-
we come to this table and we remember the most
-
beautiful sacrifice. And we do this in remembrance
-
of you, that you allowed your body to be broken
-
and your blood to be poured out. You withheld
-
nothing. You surrendered so that our salvation
-
could be secure. Thank you for your surrender
-
that we will be eternally saved. So God, in all
-
of our hearts today, you don't know the Lord
-
this morning. You've not experienced personal
-
relationship with him. I just would ask if you
-
just slip your hand up. I want to make sure that
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you have an opportunity to just say, Lord, I
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invite you into my heart. Maybe you need to do
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it again. Maybe there's been a season of you
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just pulling away. He birthed us. He went through
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the pain. He went through the labor. He poured
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out his body. And that's why we take the table
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of the Lord, to remember what he's done for us.
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We are so grateful for those who tune in each
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week and have given generously to this ministry.
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If you would like to give, click the link in
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the episode description below. You can also help
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us by subscribing to this podcast and sharing
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it with your friends and family. Lastly, if you
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are in need of prayer, send us a text message
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at 541 -625 -1365. We would love to pray with
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you.