Sermon
A Generous Life | John Challinor
Publisher transcript
Transcript
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Welcome to you. We are glad that we get to do
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this together. Glad that we get to walk through
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life. Those of you on the online community, wherever
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you happen to be, however you happen to be hearing
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this, we're just glad that we do life together.
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Those of you in the room, welcome. If you are
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new to this space or either our online spaces
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or either of those locations, just extra special
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welcome to you. Don't take it lightly that you
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would step into an arena like this, a space like
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this, where you go. I'm here because I'm trying
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to figure something out. I'm here because I want
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to know more about. I'm here because I just need
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something in my life. Like that's a space that
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as you enter, just know that we don't take that
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lightly. Like that's a big deal to us. And so
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we're just grateful for that. You notice how
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things come back. You notice that? Like Pastor
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Todd's got a stash. It's back. I saw him this
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morning, and first thing I said is, must be November,
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right? Like, here we go. And, you know, Aaron
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Rodgers, he just keeps coming back. He's like
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an old penny you can't get rid of. But hopefully
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he continues to stay healthy and lead the Steelers
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into good spaces in the future. Bradshaw right
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here, I see it. I see it. And, you know, and
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then there's songs. Some of you are like, wow,
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that was a great new song. I got to let you know
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that song is not new. And if you've been around
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church for a while, you've been singing it for
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a while. And here's what's beautiful. I don't
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want to miss the moment of kind of what that
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song means and how it really leans forward. And
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here's what I mean. That years and years and
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years ago, somebody decided that they were going
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to take the gift that God had given them. And
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that was the ability to write music, write song.
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And they were going to put that song on paper
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and essentially birth it into our time and our
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space. What I also love is the person that wrote
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it isn't the one that you know it recorded by
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if you know that song. That there was another
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group of people that went, you know what? We've
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got, we like this song. We love what it's about.
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Is that a Dodger shirt? Is that what I see back
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there? Rocha, I see you. I see you. You're in
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church today because you were praying hard last
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night, let me tell you. Pastor Todd said it's
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the worst day of the year after the Dodgers win.
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So there you go. What were we talking about?
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Songs. Okay, so there's, but here's what I love.
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Another group of people recorded it, right? And
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you may remember it for that. If you're old school
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Heights family, you may remember being in the
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event center in Prescott Valley, singing that
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song on Easter, right? Like it depends on where
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you've been on this journey. But here's what
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I love. That people along the way were faithful
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to take truth and take their lives and the creativity
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and what God had given them. And they used it
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for the kingdom, which still today, some of you
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are going, that was new. Some of you are going,
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man, I miss this song, right? Like wherever you
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happen to be on that spectrum, somebody used
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their gifts. And in using their gifts, they have
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impacted a whole group of people. But here's
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what the beauty of this is. When Jeannie Lee
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Riddle, which none of you know, wrote that song
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that is now very, very popular and has been for
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a lot of years, when she wrote that song, she
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was just using the gifts that God had given her.
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She was just being faithful. What could God do
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with your faithfulness? Like, what could God
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do with you just going, God, you give me gifts,
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you give me talents, you give me creativity,
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you put me in a time and place and space, and
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I'm just gonna be faithful there. You don't know
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if in 20 years people are still talking about
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what you did because you were just using your
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gifts. It kind of leans into where we're heading
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over the next little while with this idea of
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a generous life. You know, if we took this mic
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and we kind of handed it out and went, okay,
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tell us what you want out of life. I highly doubt
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that we would hear anybody go, I want to live
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a stingy life. I want my life to be smaller.
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than God intended it to be. I don't want to live
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a life larger. I highly doubt that if we were
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talking about your funeral and people standing
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up and speaking at your funeral, that anybody
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goes, what I really want them to say, you guys,
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is they were just so greedy. Nobody wants that,
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right? Because instinctively inside of us, we
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know that we were built for more. Instinctively
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inside of us, we know that God created us for
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this life that is larger than what we are living
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today. That he built us for this kingdom that
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he is building and he wants to use your life.
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But here's the thing, if you do not have a generous
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soul, you will never have a generous life. The
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outcome, and there's parts of this that we're
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gonna build over the next weeks of what does
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it look like to have a generous life? What does
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it need? What are the building blocks, if you
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like, that you need to have a generous life?
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And here's what I would say. We're gonna spend
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chapter 12 over the next weeks. These are the
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words of Jesus, right? Like if you have an old
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school Bible, they're in red. So if you are offended
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over the next four weeks, You can be mad at Jesus
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because they're his words. Like we're going to
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leave it on Jesus. We're going to put it on him
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this week. Right. And the idea of this generous
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life is hopefully what happens is as we build
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through this and we work towards what we call
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Thanksgiving. Right. That what we get to is that
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that God has designed you. He's designed me for
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a generous life. Now we're in week one and in
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week one, I need you to know something. We are.
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launching today a New Heights vision. We got
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a New Heights mission going on. Here's what we
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are hoping for. By the end of today, by the end
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of services today, we will have 144 people signed
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up for this mission. What is the mission, you
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ask? We are sending people, 144, we are sending
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them off this afternoon to Northern Arizona.
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Now, there are parameters to this mission. You
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cannot take a car. Right there, 50 of you just
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dropped out. The rest of you are like, well,
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I'll just take an Uber. You cannot take an Uber.
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You cannot take your bicycle. You are going to
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use the two feet that God gave you, and you are
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going to walk to the towns of northern Arizona.
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When you happen to go, what's gonna happen is
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you are going to declare a mission of God. That's
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why you are going. Now, you also can't take any
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money. So you can't take your wallet. You can't
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take your credit cards. You can't take anything
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that you would be able to purchase something
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with. On top of that, this 144, you cannot take
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your cell phone. We just lost 280 of you right
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there. You're like, I'm out. You can't take your
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cell phone. In fact, you can't take a bag with
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extra clothes or any other supplies of any sort.
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You can't take your backpack with your laptop.
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No electronics can go with you on this trip.
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It is a stinky mission, meaning you will wear
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what is on your body and you will wear it for
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the entire mission. As you go. And as you are
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on this mission, you will also not be able to
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take any shoes. If it is your choice, you could
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take a pair of flip -flops. Okay, but they're
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the cheap ones that you buy for like $1 .99.
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Probably going to break, and at some point you
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will be barefoot upon your journey. So what are
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you going to do? You are going to go to each
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town, each dwelling, if you like, of northern
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Arizona. And you are going to go into a space.
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And when you arrive, you're going to give a greeting.
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And what you are trying to discern is, does the
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peace of God rest on this place? If the peace
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of God rests there, then what you're going to
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do is go, hey, can I stay? Can I stay with you?
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Will you provide lodging for me? Because I got
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nowhere to stay. And then you're going to ask
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him, well, you're already having me stay with
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you. Can you just feed me too? And you're gonna
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eat whatever they give you. Whatever they put
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in front of you, that's what you're gonna eat.
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Whether you like it or not, that's just what
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you're gonna eat. That's what you get. Now, on
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top of that, when you are there, you are there
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to announce that Jesus is returning, that the
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return of Jesus is coming. Now, we're in church.
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That deserved at least a, yeah, that's happening.
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Okay, all right. Just making sure we're still
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Jesus people, okay? You're gonna announce that
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Jesus is coming. You are going to heal whatever
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sicknesses you find, whatever ailments, whatever
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is broke in Jesus's name, you are gonna heal
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those. And you are also going to announce that
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the kingdom of heaven has come near, tell the
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story of Jesus and that his return is coming.
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You are going to do that. However, whatever house
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you end up in first, do not move to another house.
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You're gonna stay where you are for the entire
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time. Now, if you go to a town and when you get
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to the town, the town, you do not find peace,
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you know, as you're figuring it out, you are
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going to symbolically dust off your clothes that
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are now stinky and sweaty because we live in
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Northern Arizona. Symbolically to tell them judgment
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and destruction is coming. Now, if this is something
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you are interested in, you can go into the lobby
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post service and there will be somebody to sign
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you up. We need 144. Anybody want to go? You're
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like, what are we even talking about anymore?
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Right? Luke chapter 10, verse 1. After this,
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the Lord, being Jesus, appointed 72 others and
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sent them two by two ahead of him to every town
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and place where he was about to go. He told them
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the harvest is plentiful, but the workers are
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few. Ask the Lord of the harvest, therefore,
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to send out workers into his harvest field. Go,
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I am sending you out like lambs among wolves.
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Do not take a purse or a bag or sandals and do
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not greet anyone on the road. When you enter
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a house, first say peace to this house. If someone
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who promotes peace is there, your peace will
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rest on them. If not, it will return to you.
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Stay there eating and drinking whatever they
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give you. For the worker deserves his wages.
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Do not move around from house to house. When
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you enter a town and are welcomed, eat whatever
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is offered to you. Heal the sick who are there
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and tell them the kingdom of God has come near
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to you. But when you enter a town and are not
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welcome, go into its streets and say, even the
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dust of your town we wipe from our feet as a
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warning to you. Yet be sure of this, the kingdom
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of God has come near. I tell you, it will be
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more bearable on that day for Sodom than for
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that town. Y 'all. This isn't a parable. I just
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need to be clear. Parable being a story that
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Jesus made up that had a point to it. That's
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not what this is. This is 72 people that answered
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the call of the mission you just refused. Right?
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That's how extreme this is. I love that it starts
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out in verse one. After this, the Lord appointed
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72 others, 72 others. Okay, well, in scripture,
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what's happened before this? Well, if you go
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back one chapter, what you find is there's 12
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and Jesus sends them out the exact same way.
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In fact, he gives them a little more, like don't
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take this, don't do that, a little more specific.
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And he sends out 12. Why did he send out 12?
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Well, before that, there was who? John the Baptist
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that he sent out. And if you notice, it says
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that he sent out 72 and then it goes 72 others
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and sent them two by two ahead of him. Okay,
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so what was John the Baptist? John the Baptist
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was a forerunner for the person of Jesus. He
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was sent out by God to what? To announce that
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Jesus is here. The Messiah is here. 12 go out
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and what do the 12 do? They are forerunners for
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Jesus. They're on mission going, hey, the kingdom
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of heaven has come near. We've seen the Messiah
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and he's coming to you. Now he sends 72 and the
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72 go out and what are they supposed to do? The
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kingdom of heaven has come near. Jesus is on
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his way. They're forerunners for the person of
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Jesus. And what I find interesting is for you
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and me, What we have been left here, the reason
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you're still on planet Earth as a follower of
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Jesus, you know what's interesting? Jesus could
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save you and take you. That'd be a fascinating
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service, huh? Okay, anybody wanna receive Jesus?
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And this half the room doesn't, they're gone.
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And the other half are like, well, I guess we
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got left. But he doesn't do that. Jesus saves
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you, puts you into family, why? Because you are
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now a forerunner. For what? Jesus is returned.
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He is coming back. Still nothing. Good. We're
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going to keep going. He's coming back, right?
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So you, your life is what? A forerunner, a witness
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to that if he died on a cross and he saved me,
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then guess what? If that's true, then what's
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equally true is he's coming back. Why? Because
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he said he's coming back. So you're a forerunner.
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Your life has a distinct purpose that you have
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been. You are here with a mission, a kingdom
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mission that God has put you on. And just like
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this 72 there to go ahead of him. He sent him
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to every town and place where he was about to
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go. He told them the harvest is plentiful, but
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the workers are few. Ask the Lord of the harvest,
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therefore, to send out workers into the harvest
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field. One of my favorite things about Global
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Month, it reminds me, and hopefully it reminded
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you, the world is really big and the mission
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is really big. When you hear of countries that
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it's only 5 % of the population know Jesus, we
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got a lot to do, you guys. We got a mission in
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front of us. The work is not done. And this verse
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is still true, right? Like that God would raise
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up his people to go, hey, I am here to work in
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the harvest field of heaven. I'm here to work
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in the kingdom mission. My life is not about
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me. It's about what God is doing. And so he emphasized
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that verse three, go, I am sending you out like
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lambs amongst wolves. Maybe in our context, that's
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like you're a poodle to a bobcat. Right? Like
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that's kind of the feeling that you get. Now,
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if you're Jesus, this is not a good PR plan.
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Right? Your mission statement, right? You're
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going to put this, you're going to brand it like
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I'm sending you out like lambs amongst wolves,
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a .k .a. you are weak, you are vulnerable, you
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are in danger, and you're helpless, and they
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could devour you. Go. You just read it and you
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go, wait a minute. he's stripping out safety.
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He's telling them ahead of time, hey, my goal
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for you as you're going out, my goal for you
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as you follow me is not that you would be safe.
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My goal is not that you would build this whole
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thing where you can just kind of hunker down
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and make sure that you're safe, your family's
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safe, and nothing can ever get in, right? He
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intentionally tells them right up top, which
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he might need a different PR plan. He definitely
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needs HR, I'll tell you that, because they need
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a policy about this. I'm sending you out like
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lambs amongst wolves. Leon Morris has a quote
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in his commentary where he said they were in
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danger and they were helpless. That doesn't sound
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very... Western, does it? That's what I signed
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up. Be in danger and be helpless. No, no, no.
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If we're going in danger, we're going to have
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the biggest weapon. Right? But he takes their
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weapons away. He goes, I know I'm sending you
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into danger, but I'm also taking away your defense
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mechanism. It is such an upside down kingdom
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perspective that God would take away the thing,
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right? Like, what is he doing here, Jesus? Like,
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what's the plan? Well, the plan is, verse four,
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do not take a purse. So don't take any money.
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Don't take any way to kind of be self -reliant.
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Don't take any way to pay your way. Or a bag,
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meaning don't take any supplies. Don't pack any
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food. Don't pack any extra clothes. Don't pack
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anything you might need for this journey. And
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sandals. Sandals is interesting because they
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think that they, some say, no, they went barefoot.
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Some say, no, they went in sandals, but those
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sandals were likely to break just because of
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the rigors of the travel and the walk and all
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of that. So at some point they were going to
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end up barefoot. That was part of the point in
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going. And do not greet anyone on the road, which
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if you're here and you're like, you know Jesus
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a little bit and you're like, well, that doesn't
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sound very Jesus -like. I thought he was kind
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and gracious. He is. But the idea of not greeting
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on the road is when they would go on the road,
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what would happen is the greeting was long. And
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so as they greeted somebody, they would get distracted
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by what was in front of them. And he's going,
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don't get distracted. In our context, it's leave
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your cell phone at home. Because if you could
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go out into the middle of nowhere and have your
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cell phone and you're distracted from everything
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that's there, right? He's going, don't get distracted.
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What this is speaking to is the urgency of the
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mission. You guys, there is an urgency to your
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faith. There is an urgency to our life. There
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is an urgency to the mission that God has put
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in front of us. And we get so, and when I say
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we, me, I can get so distracted by what? A simple
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piece of whatever metal in my hand with glass
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that lights up. And in the meantime, I miss the
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kingdom mission that God has. And he's saying
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the same thing. When you go down the road, don't
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talk to him. Which we're like, well, that doesn't
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sound very nice. Don't be distracted. Verse five,
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when you enter a house, first say to the house,
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or first say peace to this house. If someone
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who promotes peace is there, your peace rule.
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rest on them. If not, it will return to you.
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Anybody else just feel like stress for them?
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Like I just got, every time I teach this, I'm
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just stressed for them. Why? Because they're
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supposed to go to a house, right? Which was a
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household of people and do the normal greeting,
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like the peace greeting. And if the greeting
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came back and it resonated with them, then they
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were supposed to stay there. That sounds terrifying.
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Like, hey, what's up? God be with you. I don't
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know if I feel it or not. Am I supposed to stay
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here or am I not? Can you imagine? Like, we'd
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be such a mess. Like, I don't know if I'm supposed
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to. I guess I'm supposed to ask you this. Can
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I stay here? Verse 7, stay there. So if the peace
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returns, stay there eating and drinking whatever
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they give you. That's so stressful for these
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early believers. You know why? Because they're
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going to towns that are Samaritan villages and
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towns. Now, who are the Samaritans? You pick
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your worst enemy. That is who the Samaritans
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were to these Jewish boys, right? And what does
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that also multiply to? When you go into a house
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and now you're staying there and they put food
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on that table, you eat whatever is in front of
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you. What is eating with a Samaritan? What are
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you actually doing? You are building a relationship
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and you are in fellowship with, you're saying
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I'm in community with you. That was a huge no
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and look down on. And Jesus is going, go do it.
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Why? Because in Jesus's economy, in a kingdom
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mission, there are no lines, you guys. There's
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no lines. We keep creating lines as a church.
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There are no lines. There are only people that
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need Jesus. And it is our job. It is our job
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to what? To go across lines and build relationships.
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What's crazy in this sense is they would have
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sat down with really rigid, strict religious
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rules around what they could eat and dietary
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options. And they're supposed to sit down and
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eat what's ever in front of them. Now you're
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violating your religious. Why? Because if you've
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got rules to your religion that stop you from
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taking the good news of Jesus and the kingdom
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of Jesus to people, you have mixed up the whole
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thing. Right? It's not about all these rules
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and regulations. It's about you need Jesus and
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I will go across this so that you find Jesus.
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Why? Because he's coming back. Eternity's on
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the line. You know that, right? Like eternity
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is on the line. And so the mission really, really
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matters. Stay there eating and drinking whatever
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they give you for the worker deserves his wages.
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Do not move around from house to house. I love
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this one. This is like human nature at its finest.
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So you go to the first place and you're like
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super nervous, like, oh, the peace rested. And
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you're like, yeah, I got a place to stay. And
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then you look at the neighbor's house and you're
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like, wow, that house is so much nicer than this
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house. And their food is within the dietary restrictions.
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He goes, don't move. Don't try and better your
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comfort. Don't try and better your circumstances.
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Don't let your eyes, look at, look at, don't
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let your eyes go to all the things we're trying
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to build and gain that make us feel comfortable
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and safe and secure. He goes, don't do that.
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Verse eight, when you enter a town and are welcome
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to eat whatever is offered to you, they needed
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to hear that twice. Heal the sick who are there.
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and tell them the kingdom of God has come near
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to you. But when you enter a town and you are
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not welcome, go into its streets and say, even
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the dust of your town, we wipe from our feet
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as a warning to you. Yet be sure of this, the
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kingdom of God has come near. I tell you, it
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will be more bearable on that day for Sodom than
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for that town. How? Like those of you that have
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the biblical narrative, you know who Sodom is,
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you know what happened to the town of Sodom,
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right? Like how? That's absolutely terrifying.
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That it will be more bearable for Sodom on that
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day? All that does for me is it talks about the
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importance of the mission that God has given
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us. The level that he raises it to is vital.
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Your life is so vital that your life is one that
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is lived being given away. But you will only
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live giving life away if you live a generous
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life. So what is, Jesus, what are you doing?
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What is this all about? What is the point of
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all this? Well, He strips away security, right?
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The things that made them safe, their community,
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their swords, their people, their ethnicity.
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He strips all of that away. Then he takes away
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what? They could depend on money. So even if
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I get there and it doesn't go well, well, I got
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a credit card. He takes that away. There's no
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dependability on themselves. Well, if nothing
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else, I can look a certain way. No, you can't
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because that was stripped away because all you
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got is your stinky clothes. There's nothing that's
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going to attract people to you because of the
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way you look and especially the way you smell.
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Well, at least I got sandals. No, you don't because
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you broke them on the way and now you're barefoot
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and it hurts. It's painful. There's a physical
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toll to this. Jesus is stripping away everything.
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everything that they can depend on, everything
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that they would have had trust in. Think about
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it, you guys. This is not so far -fetched. What
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do we spend our lives trying to collect? Comfort
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and safety. I can be self -reliant. I don't need
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anybody. We spend our whole lives trying to build
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this thing, and then when I got it all in place,
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Then Jesus, I'll take up the mission. No, you
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won't. Because you never learned how to trust
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him. What was this whole thing about? That they
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would trust him. Why? Because you will never
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live a generous life if you don't trust everything
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to God. You won't. Luke chapter 22. This came
Luke 22 chapter mention
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out of our teaching prep meeting on Tuesday this
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week. Somebody said, hey, it reminds me of how
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this ends. Luke 22, verse 35. Then Jesus asked
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them, when I sent you without purse, bag, or
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sandals, did you lack anything? Wait a minute.
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When I stripped everything away. Did you lack
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anything? What's the answer? Sorry, I can't hear
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you. I'm kind of hard to hear. Still can't really
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hear you. Hey, this is important. I need everybody
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in this room to say nothing. Why is it important
-
that you say nothing? Because one thing for me
-
to read verses and it just gloss over you, it's
-
another thing for you to go, wait a minute, the
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people that he sent out with nothing, the people
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that he sent out vulnerable, like what? Poodles
-
to your bobcat. The people he sent out, they
-
respond, we lacked what? Nothing. Why is that
-
important? Because Psalm 23, verse one says,
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the Lord is my shepherd. The Lord is my shepherd,
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therefore I lack nothing. So let me ask you,
-
the Lord is what? We lost about. 75 % of the
-
room. The Lord is my shepherd. Why is it important
-
that the Lord is your shepherd? Because therefore
-
you what? Like nothing. So stop trying to live
-
your life gaining everything. Stop trying to
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give your life to have comfort, security, safety.
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That's the point. The point of what he's getting
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at is when you were out and you were vulnerable
-
and you had nothing and you thought you would
-
die, what did you lack? nothing. You lack nothing.
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They had to learn to trust God and God alone.
-
I wonder how many of you God is just stripping
-
away right now. You know that friend that you
-
thought you'd always have? You don't have that
-
friend no more? Or maybe it was that nice house
-
that you thought would be like, when I get there.
-
And you don't have no more. Or maybe it's a car.
-
You've been saving up. I got this car, right?
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And I got the car. And then this always happens.
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You get the car, and then somebody hits it, like,
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in the first week of having it. Like, it's inevitable
-
because God goes, it's not about the car, slugger.
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Or maybe it's your kids. Like, you just got little
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bubbles around your kids, you know? And you're
-
going to keep them as safe as you can. And so
-
you're creating all this. I'm not saying don't
-
keep your kids safe. Like, don't mistranslate
-
this. But it can easily become your focus where
-
you think you keep them safe. Here's what's really
-
interesting about safety, by the way. Later today,
-
you guys will go to sleep, hopefully. When you
-
close your eyes and go to sleep and you hit that
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REM sleep, who's holding it all together? It
-
sure ain't you. Because you're unconscious. Your
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snoring says so. Right? Isn't it interesting
-
that... I went to my itty bitty little lock on
-
my door and I latched it before I went to sleep.
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I'll save. Your lock ain't doing nothing. The
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God who's all powerful, who lacks nothing is
-
the one holding you. And until we learn to trust
-
that, we will not live a generous life. Why?
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Because I'm collecting for me because I need
-
all these things. Instead, what God is trying
-
to teach them and trying to teach us is that
-
you can let go of all that stuff. Why? Because
-
he's got you. And when you learn that he's got
-
you, here's what happens. Next verse says this.
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He said to them, but now if you don't have a
-
purse, take it. And also a bag. And if you don't
-
have a sword, sell. Sorry, now if you have a
-
purse, take it. And also a bag. If you don't
-
have a sword, sell your cloak and buy one. Wait,
-
wait, that's the opposite of what he told him
-
before. Why is he telling them now to take their
-
stuff? Because they've learned to what? Trust
-
him and not their stuff. And now what does their
-
stuff become? Their stuff becomes things that
-
he wants to use for the mission. He wants to
-
use to give away. Why? Because he knows he can
-
trust them because they trust him, not their
-
stuff. See how this works, right? What is God
-
doing in your world? He's maybe stirring up your
-
trust. Maybe he's taking some stuff away. Maybe
-
he's showing you today that you're building this
-
kingdom and trying to get this. When in reality,
-
what he wants to do is you trust him. And then
-
everything you have is about how can he get it
-
through you? Because that's what the generous
-
life is, is that I trust him so much I'm not
-
attached to stuff anymore. I had a moment this
-
week. I was actually preparing for this meeting.
-
I was in a coffee shop, barista comes up and
-
he goes, hey man, you drive that car out there?
-
I'm like, yeah, somebody just hit your car. And
-
it was such a beautiful moment because John of
-
20 years ago would have gone out there and been
-
so worked up about my car. And I got to walk
-
out there and I got to meet somebody. And I got
-
to just be kind. And it was such a moment for
-
me because I'm studying this where God goes,
-
you've learned, you've learned, you're in the
-
process of learning. Am I got this down? Not
-
even close, you guys. I'm an emotional wreck
-
on stuff. But in this instance, it was like,
-
God, it's just a car. It doesn't matter. You
-
know what part of that is? You'll live long enough.
-
You'll live long enough. And especially those
-
of you that are from Wisconsin or back that way,
-
you'll live long enough. And what do they all
-
do? They all rust. That's what they do. They
-
all become old. Nobody wants them anymore. And
-
yet we can get so sidetracked and distracted
-
to hold on, right? Look at this. One last thought
-
and then we're done. Back in chapter 10. Verse
-
16, whoever listens to you listens to me. Whoever
-
rejects you rejects me, but whoever rejects me
-
rejects him who sent me. What that means is this,
-
when you go to somebody and you're like, hey,
-
can I pray for you? Because I just feel like
-
God told me and they go, no, don't take it personal.
-
When you share the gospel with somebody and they
-
get mad at you, don't worry about it. They didn't
-
get mad at you, they get mad at who? Hey God,
-
they get mad at Jesus. They're rejecting him,
-
not rejecting you. Don't take it so personal.
-
Verse 17, the 72 returned. Sorry, 72. How many
-
went out? 72. So not 71 came back. Jesus wasn't
-
like, we didn't like that guy anyways. All 72
-
came back. Why is this so important? God will
-
not lose what is his. He won't lose what's his.
-
You can trust him. 72 came back. And how did
-
they come back? With joy. And said, Lord, even
-
the demons, even demons submit to us in your
-
name. So they come back. Now think about it.
-
Humanize for a second. They went out on the mission
-
that all of you didn't sign up for. They went
-
out, right? Going, man, we don't have anything.
-
Everything's been taken away. This is scary.
-
We are vulnerable. We're in a space we don't
-
like. We're dependent on other people. And it
-
says that they came back with joy. They came
-
back with a spiritual fruit that they got to
-
experience. It doesn't make human sense. Verse
-
18, he replied, I, Jesus, saw Satan fall like
-
lightning from heaven. I have given you authority
-
to trample on snakes and scorpions and to overcome
-
all the power of the enemy. Nothing will harm
-
you. However. Do not rejoice that the spirits
-
submit to you, but rejoice that your names are
-
written in heaven. You guys, creator God, heavenly
-
father who is perfect. the one that holds the
-
very stars, the one who is the essence of love,
-
knows your name. You are seen today. And your
-
name, those of you who have gone, man, my trust
-
is in Jesus. In spite of everything else, Jesus,
-
you gotta save me. Your name, your name, when
-
you put your trust in Jesus, your name is written
-
in heaven. So not only is it known, but in the
-
book of life that Revelation talks about, your
-
name is written into the book of life. So you
-
are known by God, but you are kept by God. Which
-
leads me to this. You should receive one of these
-
on your way in. What is this? Jesus says it's
-
a reminder. What is it a reminder of? Well, that
-
God showed up, that God took on human form. That
-
God went to a cross where he was mocked and he
-
was beaten and he was put to shame. And on that
-
cross, your very worst day, your very worst moment,
-
your worst sin that you try and bury as deep
-
as you possibly can because you can't believe
-
that you were the one that did it, that one,
-
it was put on him. And he chose to pay for your
-
sin. He chose to take your sin and bury it in
-
a grave. And when he rose from the dead, your
-
sin and your worst and your brokenness was left
-
in the grave. And what was raised out of that
-
grave was you with Jesus to newness of life.
-
That shame would not be your story. That grace
-
would be poured on you. And maybe just a word
-
on grace. That when you feel like you have done
-
something that's too much, you just go, there's
-
grace for that. How do you know? Because the
-
God who is infinite poured out so much grace
-
that it's like an ocean that you can't help but
-
drown in. That mercy, what is mercy? That the
-
God took mercy on you. That instead of putting
-
what you deserve on you, he withheld it and put
-
it on Jesus. That's what this is. Why? Why all
-
of that? so that your name, your name could be
-
written in heaven today. So what does it make
-
this moment? This isn't a sad moment of memory.
-
This isn't a moment when we get super reflected.
-
This is your own personal celebration party.
-
This is your own personal thank you. Thank you,
-
God, for showing up. Thank you, Jesus, for taking
-
my place. Thank you that because of that, my
-
name is written in heaven. Thank you, thank you,
-
thank you. I can't thank you enough for what
-
you've done because I don't deserve it. But our
-
trust has to be here if we're ever gonna live
-
a generous life. It has to be in the person of
-
Jesus. So here's what we're gonna do. I'm gonna
-
pray for you and then we're gonna have a time
-
of reflection where you just get to thank God.
-
Thank God that your name is written in heaven
-
because of Jesus. And then we'll sing together.
-
God, we come before you. As a collective family,
-
we come before you. As ones you have rescued.
-
As ones you died for. As ones whose names are
-
written in heaven. God, I pray over anybody in
-
this room, anybody outside of this room, anybody
-
under the sound of this microphone that does
-
not cross screens, wherever, does not know you,
-
God, I pray that today is a day of rescue. I
-
pray today is the day that for the first time
-
in this reflection, they just go, Jesus, I give
-
you my life, save me. God, for those who have
-
declared, Jesus, I give you my life, save me.
-
For those that have put their trust in you, their
-
faith in you. God, we recognize that because
-
of your sacrifice, we, we, for all of eternity.
-
are written, our names are written in your book
-
of life. Our names are written in heaven and
-
we just say thank you. Thank you for being kind.
-
Thank you for being generous to us. Thank you.
-
Thank you. Thank you.