Sermon
Be The Ladder | Pastor John
Publisher transcript
Transcript
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I don't know about you, but I love that one of
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my favorite things, and maybe I'm just getting
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old, but I love that life has purpose. You ever
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wonder or ever sit and go, man, I can't imagine
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not knowing what my purpose in life is. Maybe
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you're sitting here today and you go, I don't
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know. Well, I hope that by the end of the day,
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you're able to connect the dots of, hey, here
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is why Jesus has saved me. This is what it's
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for. Because the reality is Jesus could save
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you and just go, you're out of here, right? But
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he didn't. And he also knows that this isn't
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a great place to be because this isn't what he
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created it to be. That there's a lot of pain
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down here, right? There's a lot of pain as we
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walk this life. And so the reality is we get
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to step into, we get to step into purpose. And
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so part of this Christmas and part of what we're
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building towards and part of what we're moving
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towards as a church family is where is God's
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kingdom mission and how do I join him on kingdom
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mission? And so if you were here week one, you
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heard Pastor Todd give a phenomenal message on
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this idea. If I could pick this up, who's in
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your circle? And you got one of these little
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newspaper things, right? And the idea was, who
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is God naturally placed in your life? And if
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you did your homework, you began to go, God,
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who is around me that needs some good news? Now,
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here's what I love about good news, right? Good
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news doesn't mean they don't know. It's not a
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category of, well, it's only if you don't know
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Jesus, right? Because you might have people in
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your life that they're just in a really tough
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season of life and they need to be reminded of
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the goodness of God. And so they need some good
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news. And so the idea was that you look around
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and you go, who in my life is hurting? Who in
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my life is far away from God? Who is in my life
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has got brokenness going on? Who in my life could
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use some good news? And then the goal was that
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you write it down. You write them by name. You
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write them by name on this little piece of paper.
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And the goal was that this little piece of paper
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ends up on your fridge. You know why? Because
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I know you eat. Right. And every time you go
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to eat, what happens? You see their names. Or
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you drive a car because you got to get to work,
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right? And every time you drive your car, go
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drop the kids off, whatever it happens to be,
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you see those names. The idea was that this is
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carried with you from week one all the way through
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that you are carrying the names of people that
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need some good news. Week two, if you were here
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last week, you heard Pastor Ben give a phenomenal
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message on prayer. All right, give it up for
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Pastor Ben. Amazing. And what I loved about Pastor
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Ben's was, okay, now. Pray by name, right? Like
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it's a privilege to take somebody's name before
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the throne of God. There is power in prayer.
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So you are taking both privilege and power and
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by name, because it may be the first time that
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person's ever been prayed for by name by another
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human being. You get to take them before God
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and pray by name. And this week, we're going
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to kind of wrap all this together and bring it
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to the next step this week as we move towards
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our Christmas gatherings. But before we do that,
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I got to tell you a story about October this
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past year. So my kids decided they, and very
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important you understand, my kids decided they
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were going to run a marathon and a half marathon.
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This guy did not decide that. I am not running
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no half marathon unless something's chasing me,
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right? So they decided they're going to run a
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half marathon. So within that, We can stop the
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video. I'll come back to it. So my daughter's
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out in California. Sierra's out in California.
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She's going to do the half. Pastor Noah, you
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guys know Noah. Noah decided that he was going
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to drive out there and run the full marathon.
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So we go out there as a family. We're going to
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cheer them on. Well, there's two ways that you
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can, I understood this went on. There's two ways
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you can cheer them on. You can go to the halfway
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point. Right. And the halfway point was a couple
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of blocks from where we were staying. You walk
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down to the beach. And when you got to the beach,
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you you hold signs. My kids made signs. Young
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kids made signs for them as they're going by
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all that good stuff. And then your only job was
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to make sure that whatever they needed to refuel,
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you know, that sludge that they take, you know,
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is there they're running the gels and all that
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kind of stuff. Right. And make sure they hydrate.
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So you're just there to kind of hand them stuff
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and go. I didn't understand at the time that
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when you do that, there is very few people around
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and it's an enjoyable experience because you
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got to walk from where you were down to the beach.
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It's sunny. OK, so that's that's one version.
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The second version was you can go to the finish
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line. Now, my daughter, Rylan, and our grandson,
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Beckham, they were going to the finish line.
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So I said, well, I'll go with I'll go with her.
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Well, we spent 30 minutes just trying to find
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a parking spot. Right. So we get down there and
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I come to realize there was 10 ,000 runners in
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the half marathon runners. There was 6 ,000 in
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the full marathon. That is 16 ,000 runners. On
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top of that, you had a bike race. And I don't
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know how many people were in that. So when we
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get down to the finish line, I'm sent with a
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mission. And the mission was given to me by my
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wife. Make sure you get a video. of our daughter
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crossing the finish line. Yes, ma 'am, I can
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do this. What I didn't anticipate is if you have
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16 ,000 runners, that's a whole lot of people
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that showed up to see them finish. And the way
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this thing was set up, you could only be on one
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side. You couldn't get to the other side. So
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you are standing on this side and they're coming
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by here. Noah finishes first, and Rylan's like,
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she's like, will you take care of Beckham? I'm
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like, that's the easiest job on the planet. Give
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him here, right? So I'm playing grandpa. Noah's
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finishing. Rylan goes to record Noah finishing,
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and wouldn't you know, people are so kind. Here,
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you can come just right to the front of the fence.
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So she gets right up next to the fence, captures
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Noah running. Well, now it's my turn. We track
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the GPS. Sierra's coming, and I'm like, okay,
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she's finishing. So I'm now standing, and I realize
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there's no way I'm making it to the fence. No
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one is letting me through. I'm eight to ten people
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deep. And remember, my mission is what? Get her
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finishing the race. So I got a video. Now, she
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is wearing red shorts. You see anybody with red
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shorts? I'm standing, holding my phone. We're
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going, we're going. Still no red shorts. Still
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no red shorts. Still no red shorts, but hang
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on, hang on, hang on. The finish line. And there
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she is. Yes. Got her crossing the finish line.
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Now, if you were to grade my video and did I
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accomplish my mission? Kind of. You did. That's
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a guy if I ever heard it. My wife did not think
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the same. Some of you have been bugged by this
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ladder the whole time, huh? Why'd they leave
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a ladder on stage? I can't worship. You see,
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what's interesting is in that moment, what if
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somebody came along and gave me a ladder? What
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a gift. What a gift a ladder would have been.
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What was I there to do? I was there to see and
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experience. My ability to see and experience
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because somebody was kind enough to give me a
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ladder would have changed everything. Would have
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changed the video because I wouldn't have the
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sun on my screen so I couldn't see what I was
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getting. It would have been right here. And I
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would have been able to video and I would have
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been able to experience instead of panicking
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the whole time. What a gift the ladder would
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have been. I know you're good church folks, and
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I know you got your Bible and you're ready to
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go. I need you to not turn to this passage, okay?
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I need you to hear this with as fresh of ears
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as you can possibly hear, okay? The words of
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Jesus, he says this, Jesus said to him, today
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salvation has come to this house because this
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man too is a son of Abraham. For the son of man,
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for Jesus came to seek and to save the lost.
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For Jesus came to seek and what you were just
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given in this moment is the purpose and the why
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of everything that Jesus has just done before
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this. What we are filled in on that Jesus, the
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purpose of Jesus coming and the purpose of Jesus
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having the intentional actions that he did is
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because he was on mission. You might say the
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same as me driving around for 30 minutes, hauling
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stuff down to this spot, standing with a camera.
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Why? Because I had a purpose and I had a why.
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When Jesus talks about his purpose and his why,
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he says, I am here to seek and to save the lost.
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So everything that happens before this, we can
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look through the lens of going, Jesus had extreme
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intentionality to why he moved, how he moved,
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and what he was moving towards. And so now if
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you jump in at Luke chapter 19 in verse one,
Luke 19 chapter mention
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you go, oh, that's the story. Jesus entered Jericho
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and was passing through. Remember, he's doing
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what? He's on mission to seek and to save who?
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The lost. So he is passing through. Why? Because
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he's on his way to Jerusalem. This is right before
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he's about to get on a donkey and be ushered
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into Jerusalem as king during the last week of
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his life. So the intentionality of Jesus at this
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moment is he is moving towards Jerusalem. Why?
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Because he has come to seek and to save a humanity
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that is lost. And so he intentionally moves.
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Then we're introduced to a character in verse
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two. A man was there. So as Jesus is passing
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through, a man was there by the name of Zacchaeus.
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He was a chief tax collector and was wealthy.
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Isn't it interesting that just by you hearing
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Zacchaeus, you're like, oh, I know this story.
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I know what this guy does. And yet when you take
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a slightly different look at something, it can.
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Take on a different feel. You can learn something
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different. I've taught this, I think I was telling
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somebody, I've taught this at least twice at
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Heights, this story, and I could not be more
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excited to teach it to you today because there
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is something here that I personally have never
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seen. And what I love is it tells us that here
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is this guy, tells us by name, his name is Zacchaeus,
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and he was a chief. Tax collector. Okay, just
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for sake of understanding kind of in our context,
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think mafia boss. Okay, that's what this guy
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is. This guy is the mafia boss. Now, how many
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mafia bosses do you know? Well, you probably
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don't know any, but at least maybe if you do,
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let me know. But the idea of a mafia boss, right?
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Like one of the things that they are unsettled
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with is they struggle to trust. Why? Because
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somebody is always coming for their seat. So
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we can project into this story that within his
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role, he was hated. People did not like him,
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but he held a role of prestige. So he has a need
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in his life that he is hated. Now, people that
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are hated normally aren't the people that you
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hang out with. So there's probably a connection
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there that we go, man, Zacchaeus was probably
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lonely. He was probably isolated. That one of
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the realities of being hated, one of the realities
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of his job is that people didn't want to be around
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him because he was the one making their life
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harder. And so there was probably isolation.
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But if you were to see him because of his role,
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what we know about him is he would have had stature
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and status. He would have been somebody that
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was... notable within the community that have
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notoriety. And so there's this outside perspective
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of him, but there's this internal needs that
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begin to arise. Another one is that we learned
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that he's wealthy. Now, my understanding of this
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area and what Jericho was is it was extremely
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pivotal in the collecting of taxes because of
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the amount of trade that went through Jericho.
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So the toll in that area was extremely high.
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So when it says that he was wealthy, it is emphasizing
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that where he is doing his job, it is also very
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lucrative and he is doing very well at it. Well,
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wealth brings its own issues, right? That then
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if you're hated and you're isolated, then anybody
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who's around you is probably around you and putting
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up with you. Why? Because of what they can get
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from you. So we could say that there's a relational,
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deficit in who Zacchaeus is. He has some real,
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real needs. Church, I wonder, let's not even
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go outside the church because that would be,
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that's easy pickings. I wonder how many of you
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front that everything is good and the person
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next to you doesn't even know it's not. I wonder
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how many of you front, buy your clothes, Buy
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your cars, buy your house, buy your life, buy
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your job, buy your spouse, buy your family, buy
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your Christmas card. You ever see Christmas cards
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and you wonder what the story is behind the Christmas
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cards? You ever see those? You're like, hmm.
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They look happy. Was the picture actually happy?
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If you don't smile right now, you know, one of
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those. But isn't it interesting that we can be
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around people and not know the needs of the people?
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And I just wonder how many people in your life,
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just in this room, now extend that to your circle.
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How many people have real needs that we don't
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even see because we're not moving at a pace to
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see them? And he carries on. We're introduced
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to another need. He wanted to see who Jesus was,
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but because he was short, he could not see over
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the crowd. Because he was short. We're introduced
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that he has something that is a lack in his life.
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This is a very tangible need that if you were
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there, you could tell, hey, this short guy at
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the back can't see over the crowd. It continues
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on into verse four. It says, so he ran ahead
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and climbed a sycamore fig tree to see him. since
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Jesus was coming his way. So he ran ahead. The
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idea of running in those days, and if you've
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been around stories from Scripture and men running,
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you know that there was this shame to it, right?
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Like you had to pick up your skirt to be able
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to run, or your robe would be a better way to
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say it. but you had to pick it up to be able
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to run. And when you ran, it was awkward. The
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only people that ran was not grown men, it was
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kids. And so there's just this shame that is
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instantly bought into the story that not only
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is this guy have other needs, but he also now
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is in shame and he's undignified and it's in
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a public setting. Then he climbs a tree. Now
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the sycamore fig tree, my understanding from...
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looking at some stuff, is it could grow up to
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60 feet. So it could be large. We don't know
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the size of the tree that he climbed. But here's
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what's interesting about it being a sycamore
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fig tree, that the only people that climbed that
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tree would have been children because it was
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childish, which again is him just being undignified,
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shameful. But it was also the workers that went
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to collect the figs. So what you have in this
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moment is you have him lowering his status, climbing
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in his fancy clothes, doing something that what
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was perceived was he'd hit hard times. He was
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in trouble because now he was doing the role
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of a worker. You have all of this happening just
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in these few verses. That's the context we're
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given. But it says that we're given his why.
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And his why is that he wants to see. Jesus. Now
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we hear the word see and we're like, oh, you
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just want to lay eyes on him. Just kind of see
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who he is. The idea of the word in the original
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is that he wants to perceive who this Jesus is.
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He wants to. have perception that goes beyond
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sight to knowledge of. He wants to learn everything
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he possibly can about this individual because
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he's that desperate and that in need that he
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is willing now to climb a tree, look like a worker,
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be undignified. Why? Because he wants to see
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Jesus' church. What a gift. If somebody came
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along and went, hey, Zach, I see your needs.
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Here's a ladder. You can remain dignified. You
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don't have to shame yourself. But I would love
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to help you see and experience the person of
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Jesus today. I mean, what a gift. Just a ladder
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would have been to Zacchaeus, right? And it carries
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on. Verse five, when Jesus reached the spot.
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He looked up and said to him, Zacchaeus, come
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down immediately. I must stay at your house today.
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When Jesus reached the spot. What do we know
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about Jesus? He's doing what? Passing through.
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He's heading towards Jerusalem. When he reaches
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the spot, like was there an X on the ground?
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Right? But when he reaches the spot. Isn't that
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fascinating? Why? Because what we were told at
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the end of this, that Jesus's mission was what?
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To seek and to save the lost. He's on mission
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for people. And he's aware that as he's going,
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he's aware. Why? Because it says that he reaches
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the spot and he looked up. You can put it this
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way. Jesus was present. Jesus was present. He's
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in the midst of what? He's on mission, kingdom
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mission, seek and save the lost. He is going,
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and as he is going, he is fully present inside
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of the mission that he's on. I wonder, church,
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are we fully present in the mission that God
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has us on? Like I wonder, are our eyes on us?
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Are our eyes on the things around us? Are our
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eyes already on Christmas and presents and everything
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else? And in the meantime, we are missing everybody
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that is around us. And Jesus, throughout your
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day, I love this, right? Like Jesus has been
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going along going, X, X, X. And you're just like,
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and you don't see one of them because you're
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not present to the mission that God has us on.
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I wonder how many X marks the spots God's put
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in your life this last week. And I'm not preaching
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at you. Don't mishear this. It's me too. I can
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get so busy with, I got a sermon coming. We got
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Christmas coming. I got this meeting to that
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meeting to the other meeting. And it can be really
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easy to miss the moments. He looked up and said
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to him, Zacchaeus, come down. immediately. Zacchaeus
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come down immediately. Jesus was urgent. Okay,
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not only is he present, but he is urgent. Why?
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Because he knows that he has come to seek and
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save the lost, and he's heading towards the last
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week of his life. He's conscious of time. I wonder,
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for us, are we conscious of time? Like we live
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like time is just this thing that we have an
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extension of. You don't have an extension of
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time. Neither does your neighbor. Neither does
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the person you work with. You don't know. I opened
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Instagram this morning. It's a mistake. But I
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opened it. You know, the very first thing I saw?
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Somebody I recognize that had passed away. And
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somebody else mourning that person passing away.
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Here's the point. Jesus was urgent. Why? Because
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he knew his mission and he knew how time worked
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and he knew what he was there to do. And so in
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the midst of being present, he's also urgent
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to go, hey, I can't wait, Zach. You got to come
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down. We got to go to your house, dog. I like
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there was an urgency to it. Like we got to go.
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And I wonder, church, when we're going to wake
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up and go, there's an urgency to the mission
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that God has called us to. There's an urgency
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when we talk about the 1 % and giving. Like I'm
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sitting here going, God, the mission field is
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so much bigger than my 1%. And God goes, unite
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it with a whole bunch of others in the kingdom.
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Do we have the urgency to go, hey, we're on mission
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in every aspect because Jesus came to seek and
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to save the lost and he was on mission. And he
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was urgent. I must. is the next two words, I
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must. That word must is required by obligation
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in the original. I am required by obligation
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to what? The next word is stay at your house
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today. I must, I'm required by obligation. Wait,
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what was he obligated to? To seek and to save
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the lost. Everything he did was moved with intentionality
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because he knew his why. He knew his why was
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to seek and save the lost. So guess what that
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meant? I am obligated to what? The mission, and
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the mission is to seek and save the lost. Zach,
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I am obligated to come to your house today. I
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must, I can't do anything else. I wonder, I wonder,
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do we see ourselves when Jesus saves us, he rescues
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us, gives us a new identity, sets us completely
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free. Puts us into this whole new life. And he
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goes, now you're on mission with me. I wonder,
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are we obligated to our mission or his mission?
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Are we obligated to, do I wake up going, man,
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I got a purpose. And my purpose is to build the
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kingdom of God. And in that purpose, I'm going
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to have urgency because I don't know if I got
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tomorrow. So I'm not going to waste today. So
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I got today. We're going to move towards this
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kingdom mission that God has us on. Why? Because
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I'm obligated. I have an obligation. When I said
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yes to Jesus, I laid down my life. When I said
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yes to Jesus, I laid down my kingdom. When I
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said yes to Jesus, I laid down my choice to go
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across the store, across the aisle, across the
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whatever. And he says that I must stay. That
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word stay is interesting. It means detached.
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That Jesus detached from passing through. Because
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he was obligated and he, I must stay at your
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house. So he gladly, verse six, so he gladly
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came down at once. So Zacchaeus comes down and
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listen to this, and welcomed him gladly. He welcomed
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him gladly. That gladly means with joy. Let me
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just ask you something. When you made that list
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of people, or you get that like Holy Spirit buzz,
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you know what I'm saying? Right? Like you're
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sitting somewhere and you're like, the Holy Spirit's
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like, go talk to them. And you're like, I don't
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know if I want to. And it starts buzzing inside
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to where you're like, okay, it's getting obvious
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to everybody at this point. When you walk towards
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them, do you think they will receive it gladly
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or not? Why do you think there'll be joy? I would
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probably say that the disposition of most believers,
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most Christians, most followers of Jesus, is
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that they are cynical that the person is going
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to reject what's about to come out of your mouth.
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However, if you go back to week one of this,
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one of the stats that I thought Pastor Todd said
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that I just can't get out of my head is that
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eight out of 10 people, eight out of 10 people
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are waiting for somebody to give them a personal
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invite to church. Can I tell you something else?
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Christmas, we already know that the Christmas
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season is the easiest time to get somebody to
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come to church. So your eight out of 10, your
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80 % just jumped. I don't have the numbers for
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that, but it's higher than 80 % because 80 %
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is all year. Imagine what Christmas is. Whatever
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that number is, I'll take that on any test I
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take in my entire life. And so now what happens
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is, do we have the holy belief that when I move
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with urgency and I move towards you, that what's
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going to actually happen is they're going to
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receive it gladly? Because that's what happened
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here. When you look at Zach from the outside,
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when you look at Zach, he is from the outside.
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Everything about him said he's going to reject
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this. But remember, what had God already done
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in him? I want to see. I want to see this Jesus.
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All the people saw this and began to mutter.
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He has gone to be the guest of a sinner. I love
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the word mutter. Mutter is that I'm talking to
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this person, but I'm talking loud enough so you
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can hear it. You know, like I'm muttering to
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this person. I'm complaining, but what I'm really
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doing is I'm having a conversation with you,
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but I don't want to have the conversation with
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you because that would be weird. So I just talked
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to this person about that loud enough that you
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can hear. I wonder how many times God is sitting
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here going, I can hear you guys. Isn't it interesting
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that this was more than likely the church people?
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This is the people that should have known the
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mission of Jesus to seek and save the lost. This
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is the people that should have known that. And
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what are they doing? They're on the side muttering.
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Why? Because they're not on the mission that
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God's on. They're on their own mission. And I
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wonder how many times church people, we are on
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our mission. We are on a different mission instead
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of being on the mission of almighty God. To seek
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and save what is lost. We don't talk about it
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enough and we're going to in the new year. Heaven
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and hell are real. The new heavens and the new
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earth, it is real. And time is coming when this
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will be called short. And either we decide that
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we're gonna take what we have and we're gonna
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go full in on the mission of God because that's
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the only thing that matters. Or we're gonna continue
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to sleep in a slumber. But Zacchaeus, so as they're
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muttering, loud enough that everybody can hear.
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Zacchaeus stood up and said to the Lord, look,
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Lord, here and now I give half my possessions
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to the poor. And if I've cheated anybody out
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of anything, I will pay back four times the amount.
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What this was that if you go to the Old Testament,
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this was the works of repentance. What he is
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displaying is the works of repentance that were
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required by law. He's actually above and beyond
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them, but this was the works of repentance. He'd
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gone, hey, something shifted on the inside and
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it's changing my outside. Jesus said to him today.
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Today, salvation. What did Jesus come to do?
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Seek and save who? The lost. Okay, celebration.
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Today, celebration. Salvation has come to this
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house. That word house is household because this
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man too, this man too is a son of Abraham. Those
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people muttering, they're sons of Abraham, just
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so we're clear. And they would be proud that
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they were sons of Abraham. This guy, he's a sinner.
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And what does Jesus do? When the lost are found,
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they're transformed. And what is he called? The
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same identity as the ones who were muttering.
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Can you imagine how mad they got then? I mean,
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it's kind of like when you're in church and you
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see that person come in. Right. And that person's
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like, yeah, I did all this bad stuff and I did
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this and did this and did this and did this and
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did this. And you're like, oh, you need Jesus.
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Then they find Jesus. And then you realize they
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have the same identity and they have the same
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standing with you in heaven that they're they're
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no further behind than you. And you're like,
-
wait a minute. I've been here a while. You just
-
got here and you got all kinds of stuff. Right.
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That's what's happening here. Jesus shows up
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and he saves. And he transforms because that's
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what he does for the son of man. Verse 10 for
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the son of man came. to seek and to save the
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lost. It's beautiful. I love what happens in
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verse five. Because we could end there and the
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story's done, but jump back to verse five, humor
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me for a sec. When Jesus reached the spot, he
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looked up and said to him, what's the next word?
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This isn't a trick question, by the way. It's
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on screen. Zacchaeus. Zacchaeus. Huh. What is
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Zacchaeus? What were we told at the beginning?
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There was a man who was what? Named Zacchaeus.
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What is Zacchaeus? Zacchaeus is his name. Jesus
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comes along and calls him by name. He invites
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him by name. It's this beautiful moment where
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Jesus is so intentional. But notice what he does
-
next. He calls him by name. He says, Zacchaeus,
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come down immediately. I, I must stay at your
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house. He calls him by name. And then, and then.
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He goes, Zacchaeus, join me for dinner. You catch
-
that? He calls him by name. It's personal, but
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he doesn't leave it there. He doesn't go, Zacchaeus,
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you should go to church. He goes, Zacchaeus,
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I gotta have dinner with you. I, I, Jesus, still
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personal. Zacchaeus, by name, will you join me
-
and will you go to dinner with me? He didn't
-
say, Zacchaeus, come down. You gotta go home.
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It's dinner time. This church? This little piece
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of paper right here, where this piece of paper
-
comes in, is it's blank on this side. Guess why
-
it's blank? Because this is your invite to everybody
-
who has been on your list. What is this invite?
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This invite is not, hey, we got some services.
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This invite is you writing them by name. Hey,
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Jerry, will you? This is important. Will you
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join me this Christmas to hear some good news?
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Jerry, will you come with me? This is not a,
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hey, Jerry, you need Jesus and here you go. This
-
is Jerry, I've been praying for you, man. This
-
is Jerry, I've been having you before the throne
-
of God this week. Jerry, I need you to join me.
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Because there's good news that I believe you
-
need because I see the needs in your life. I
-
think you could use some good news, man. But
-
Jerry, will you, will you come with me? It's
-
personal. It's a personal invite. Please do not
-
hand these out. Please do not take this and go,
-
oh, good. I need to know what the service time
-
was and put it on your fridge. Don't take one
-
if you're going to do that because that's not
-
what this is for. What this is for is for you
-
to take the people that God has put in your circle
-
that you've been praying over and for you to
-
go, hey, by name, by name, Sally Sue. I don't
-
know if there's a Sally Sue in the church, but
-
Sally Sue, will you come to church? Or not church,
-
will you come to hear some good news with me?
-
I've got this dream, okay? And it might be dumb,
-
but I'm gonna share it with you anyways. I can
-
imagine nothing better than you have to attend
-
every single Christmas service this year. All
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six of them. I'll be there. You can be there.
-
But what do I mean by that? This is not a group
-
invitation. This is not, hey, I'm going to invite
-
everybody on my list to the same service so we
-
can sit together. Not a group invitation. This
-
is a personal invitation. Will you come? And
-
if you've got six people, try and line them up.
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Will you come at the 4 p .m. with me? Will you
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come at the 6 p .m. with me? Why? Because Christmas
-
services are not about you, church. They're not
-
for you. I hope you come. I hope you're encouraged.
-
I hope you feel like you got to celebrate the
-
birth of Jesus. But it's not inherently for you.
-
It is for the lost to be found. It is for the
-
good news of Jesus to go out to those that need
-
it. It's a bunch of shepherds on a hill. And
-
if you come. And you have to attend all six services
-
because Sally Sue came to that one and Jerry
-
came to that one. And that's the mission God's
-
got you on this Christmas. On your way out, you
-
can take as many of these as you're going to
-
invite, but please don't take more. Because this
-
is not a blanket. Can I tell you what your invite
-
is? Your invite is a ladder. And you are creating
-
a ladder for people to see and experience Jesus.
-
That's what this invite is. You're creating a
-
ladder because they can't see right now. You're
-
creating a ladder. Come hear some good news.
-
Come see this Jesus that changes everything.
-
Your invitation, your invitation is a ladder.
-
For people who need Jesus to come and see this
-
Christmas. There's another table. And it's by
-
invitation only. Because there's a table that
-
we call communion, right? There's a table we
-
call the Lord's table, the Lord's supper. And
-
you realize you only sit at it because you were
-
invited by name. to the table. Oh, what do I
-
mean by that? That when Jesus was going to seek
-
and save the lost, he saw you and he saw your
-
name and the cross is your invitation that is
-
stained red with the blood of Jesus. And the
-
empty tomb is your invitation to new life. And
-
what is new life? That we gather around the table
-
with him because you have been invited. Who have
-
you been invited by? Almighty God. You've been
-
invited by the same Jesus that invites Zacchaeus
-
down. You think about that early table. Everybody
-
that sat at that table was there. Why? Because
-
they were called by name. And so you're invited
-
to come sit at a table. And what do you do when
-
you get to that table? You remember that you
-
were invited. How were you invited? By Jesus
-
giving his life. It cost him his life for you
-
to sit at this table, which is why the reminder
-
of his body and the reminder of his blood. It's
-
a reminder of how you were invited, that he loved
-
you enough, that he urgently showed up when you
-
couldn't, that he chose to take up the cross.
-
He chose to let his own creation put him to death.
-
He chose to go into a tomb. And God the Father
-
raised him to life. Why? So that you could be
-
invited. And so the next moments are yours just
-
to remember that you are invited by name. That
-
he walks with you to this moment. That he's here
-
present. And he wants to have dinner with you.
-
So the next moments are yours and then we'll
-
take it all together. The imagery of that meal
-
table and Jesus pre -crucified, even with all
-
the urgency, slows down to still love them enough
-
to go, hey, you're going to need this when I'm
-
gone. You're going to need the reminder of why
-
you sit at the table in the first place. See,
-
I won't reach an invitation out to somebody else
-
until I realize I've been invited. Until you
-
realize that the bread that you hold is your
-
invitation to remember your invitation. That
-
it says that as Jesus sat there, he told them,
-
this is my body and it is given. No one is taking
-
it. I am giving it. Why? Because I'm here to
-
seek and to save the lost. And I give it. And
-
when you get together and you share this meal,
-
remind yourselves that I was here. Remind yourselves
-
that I died. Remind yourselves that I gave my
-
body. And so he said, take, eat, do this in remembrance
-
of me. You hold one of the things, and this cup
-
of juice represents it, that the world is craving.
-
You know what it is? Complete forgiveness. And
-
when Jesus took the cup, he connected the idea
-
of forgiveness to his blood. That when his blood
-
was shed, when his blood ran the cross red, that
-
what was happening is the forgiveness of you
-
and me was being purchased for all of eternity.
-
You hold a story to invite people to that they're
-
craving. And we get to sit and be reminded you
-
are completely forgiven today because of the
-
blood of Jesus. And he said, take, drink, do
-
this in remembrance of me. God, we come before
-
you and God is with gratitude. Thank you for
-
the invite to the table. God, thank you that
-
we get to sit, that we get to remember, that
-
we get to worship, that we get to, God, see you
-
and experience you, God, because we've been invited.
-
And so, God, would you, this week, would you
-
put on our hearts and our souls and our lives
-
Would you give us eyes to see? And as we see,
-
would it move deep within us that we're compelled
-
to action, that we're compelled to live on mission
-
with you? God, would you, would you, would you
-
lead us to those that need you today? Would you
-
lead us to those that need to hear some good
-
news? God, would you give us the courage to personally
-
invite? Would you give us the willingness to
-
get out of our comfort zone? And God, maybe that
-
means we attend more services than we would like.
-
But God, would you put us on mission this Christmas?
-
And would we respond with our lives? And so God,
-
we are grateful people. We are the people who
-
choose to build our life on you and you alone.
-
We declare to remind ourselves, we declare before
-
you and others, I will build my life today on
-
you. And so God, we just say, thank you. Thank
-
you for loving us. Thank you for inviting us.
-
Thank you for being here present at this moment.
-
Holy Spirit, would you continue to speak as we
-
sing? It's in your name we pray, everybody said.
-
Amen.