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Be The Ladder | Pastor John

Heights Church

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  1. I don't know about you, but I love that one of

  2. my favorite things, and maybe I'm just getting

  3. old, but I love that life has purpose. You ever

  4. wonder or ever sit and go, man, I can't imagine

  5. not knowing what my purpose in life is. Maybe

  6. you're sitting here today and you go, I don't

  7. know. Well, I hope that by the end of the day,

  8. you're able to connect the dots of, hey, here

  9. is why Jesus has saved me. This is what it's

  10. for. Because the reality is Jesus could save

  11. you and just go, you're out of here, right? But

  12. he didn't. And he also knows that this isn't

  13. a great place to be because this isn't what he

  14. created it to be. That there's a lot of pain

  15. down here, right? There's a lot of pain as we

  16. walk this life. And so the reality is we get

  17. to step into, we get to step into purpose. And

  18. so part of this Christmas and part of what we're

  19. building towards and part of what we're moving

  20. towards as a church family is where is God's

  21. kingdom mission and how do I join him on kingdom

  22. mission? And so if you were here week one, you

  23. heard Pastor Todd give a phenomenal message on

  24. this idea. If I could pick this up, who's in

  25. your circle? And you got one of these little

  26. newspaper things, right? And the idea was, who

  27. is God naturally placed in your life? And if

  28. you did your homework, you began to go, God,

  29. who is around me that needs some good news? Now,

  30. here's what I love about good news, right? Good

  31. news doesn't mean they don't know. It's not a

  32. category of, well, it's only if you don't know

  33. Jesus, right? Because you might have people in

  34. your life that they're just in a really tough

  35. season of life and they need to be reminded of

  36. the goodness of God. And so they need some good

  37. news. And so the idea was that you look around

  38. and you go, who in my life is hurting? Who in

  39. my life is far away from God? Who is in my life

  40. has got brokenness going on? Who in my life could

  41. use some good news? And then the goal was that

  42. you write it down. You write them by name. You

  43. write them by name on this little piece of paper.

  44. And the goal was that this little piece of paper

  45. ends up on your fridge. You know why? Because

  46. I know you eat. Right. And every time you go

  47. to eat, what happens? You see their names. Or

  48. you drive a car because you got to get to work,

  49. right? And every time you drive your car, go

  50. drop the kids off, whatever it happens to be,

  51. you see those names. The idea was that this is

  52. carried with you from week one all the way through

  53. that you are carrying the names of people that

  54. need some good news. Week two, if you were here

  55. last week, you heard Pastor Ben give a phenomenal

  56. message on prayer. All right, give it up for

  57. Pastor Ben. Amazing. And what I loved about Pastor

  58. Ben's was, okay, now. Pray by name, right? Like

  59. it's a privilege to take somebody's name before

  60. the throne of God. There is power in prayer.

  61. So you are taking both privilege and power and

  62. by name, because it may be the first time that

  63. person's ever been prayed for by name by another

  64. human being. You get to take them before God

  65. and pray by name. And this week, we're going

  66. to kind of wrap all this together and bring it

  67. to the next step this week as we move towards

  68. our Christmas gatherings. But before we do that,

  69. I got to tell you a story about October this

  70. past year. So my kids decided they, and very

  71. important you understand, my kids decided they

  72. were going to run a marathon and a half marathon.

  73. This guy did not decide that. I am not running

  74. no half marathon unless something's chasing me,

  75. right? So they decided they're going to run a

  76. half marathon. So within that, We can stop the

  77. video. I'll come back to it. So my daughter's

  78. out in California. Sierra's out in California.

  79. She's going to do the half. Pastor Noah, you

  80. guys know Noah. Noah decided that he was going

  81. to drive out there and run the full marathon.

  82. So we go out there as a family. We're going to

  83. cheer them on. Well, there's two ways that you

  84. can, I understood this went on. There's two ways

  85. you can cheer them on. You can go to the halfway

  86. point. Right. And the halfway point was a couple

  87. of blocks from where we were staying. You walk

  88. down to the beach. And when you got to the beach,

  89. you you hold signs. My kids made signs. Young

  90. kids made signs for them as they're going by

  91. all that good stuff. And then your only job was

  92. to make sure that whatever they needed to refuel,

  93. you know, that sludge that they take, you know,

  94. is there they're running the gels and all that

  95. kind of stuff. Right. And make sure they hydrate.

  96. So you're just there to kind of hand them stuff

  97. and go. I didn't understand at the time that

  98. when you do that, there is very few people around

  99. and it's an enjoyable experience because you

  100. got to walk from where you were down to the beach.

  101. It's sunny. OK, so that's that's one version.

  102. The second version was you can go to the finish

  103. line. Now, my daughter, Rylan, and our grandson,

  104. Beckham, they were going to the finish line.

  105. So I said, well, I'll go with I'll go with her.

  106. Well, we spent 30 minutes just trying to find

  107. a parking spot. Right. So we get down there and

  108. I come to realize there was 10 ,000 runners in

  109. the half marathon runners. There was 6 ,000 in

  110. the full marathon. That is 16 ,000 runners. On

  111. top of that, you had a bike race. And I don't

  112. know how many people were in that. So when we

  113. get down to the finish line, I'm sent with a

  114. mission. And the mission was given to me by my

  115. wife. Make sure you get a video. of our daughter

  116. crossing the finish line. Yes, ma 'am, I can

  117. do this. What I didn't anticipate is if you have

  118. 16 ,000 runners, that's a whole lot of people

  119. that showed up to see them finish. And the way

  120. this thing was set up, you could only be on one

  121. side. You couldn't get to the other side. So

  122. you are standing on this side and they're coming

  123. by here. Noah finishes first, and Rylan's like,

  124. she's like, will you take care of Beckham? I'm

  125. like, that's the easiest job on the planet. Give

  126. him here, right? So I'm playing grandpa. Noah's

  127. finishing. Rylan goes to record Noah finishing,

  128. and wouldn't you know, people are so kind. Here,

  129. you can come just right to the front of the fence.

  130. So she gets right up next to the fence, captures

  131. Noah running. Well, now it's my turn. We track

  132. the GPS. Sierra's coming, and I'm like, okay,

  133. she's finishing. So I'm now standing, and I realize

  134. there's no way I'm making it to the fence. No

  135. one is letting me through. I'm eight to ten people

  136. deep. And remember, my mission is what? Get her

  137. finishing the race. So I got a video. Now, she

  138. is wearing red shorts. You see anybody with red

  139. shorts? I'm standing, holding my phone. We're

  140. going, we're going. Still no red shorts. Still

  141. no red shorts. Still no red shorts, but hang

  142. on, hang on, hang on. The finish line. And there

  143. she is. Yes. Got her crossing the finish line.

  144. Now, if you were to grade my video and did I

  145. accomplish my mission? Kind of. You did. That's

  146. a guy if I ever heard it. My wife did not think

  147. the same. Some of you have been bugged by this

  148. ladder the whole time, huh? Why'd they leave

  149. a ladder on stage? I can't worship. You see,

  150. what's interesting is in that moment, what if

  151. somebody came along and gave me a ladder? What

  152. a gift. What a gift a ladder would have been.

  153. What was I there to do? I was there to see and

  154. experience. My ability to see and experience

  155. because somebody was kind enough to give me a

  156. ladder would have changed everything. Would have

  157. changed the video because I wouldn't have the

  158. sun on my screen so I couldn't see what I was

  159. getting. It would have been right here. And I

  160. would have been able to video and I would have

  161. been able to experience instead of panicking

  162. the whole time. What a gift the ladder would

  163. have been. I know you're good church folks, and

  164. I know you got your Bible and you're ready to

  165. go. I need you to not turn to this passage, okay?

  166. I need you to hear this with as fresh of ears

  167. as you can possibly hear, okay? The words of

  168. Jesus, he says this, Jesus said to him, today

  169. salvation has come to this house because this

  170. man too is a son of Abraham. For the son of man,

  171. for Jesus came to seek and to save the lost.

  172. For Jesus came to seek and what you were just

  173. given in this moment is the purpose and the why

  174. of everything that Jesus has just done before

  175. this. What we are filled in on that Jesus, the

  176. purpose of Jesus coming and the purpose of Jesus

  177. having the intentional actions that he did is

  178. because he was on mission. You might say the

  179. same as me driving around for 30 minutes, hauling

  180. stuff down to this spot, standing with a camera.

  181. Why? Because I had a purpose and I had a why.

  182. When Jesus talks about his purpose and his why,

  183. he says, I am here to seek and to save the lost.

  184. So everything that happens before this, we can

  185. look through the lens of going, Jesus had extreme

  186. intentionality to why he moved, how he moved,

  187. and what he was moving towards. And so now if

  188. you jump in at Luke chapter 19 in verse one,

    Luke 19 chapter mention

  189. you go, oh, that's the story. Jesus entered Jericho

  190. and was passing through. Remember, he's doing

  191. what? He's on mission to seek and to save who?

  192. The lost. So he is passing through. Why? Because

  193. he's on his way to Jerusalem. This is right before

  194. he's about to get on a donkey and be ushered

  195. into Jerusalem as king during the last week of

  196. his life. So the intentionality of Jesus at this

  197. moment is he is moving towards Jerusalem. Why?

  198. Because he has come to seek and to save a humanity

  199. that is lost. And so he intentionally moves.

  200. Then we're introduced to a character in verse

  201. two. A man was there. So as Jesus is passing

  202. through, a man was there by the name of Zacchaeus.

  203. He was a chief tax collector and was wealthy.

  204. Isn't it interesting that just by you hearing

  205. Zacchaeus, you're like, oh, I know this story.

  206. I know what this guy does. And yet when you take

  207. a slightly different look at something, it can.

  208. Take on a different feel. You can learn something

  209. different. I've taught this, I think I was telling

  210. somebody, I've taught this at least twice at

  211. Heights, this story, and I could not be more

  212. excited to teach it to you today because there

  213. is something here that I personally have never

  214. seen. And what I love is it tells us that here

  215. is this guy, tells us by name, his name is Zacchaeus,

  216. and he was a chief. Tax collector. Okay, just

  217. for sake of understanding kind of in our context,

  218. think mafia boss. Okay, that's what this guy

  219. is. This guy is the mafia boss. Now, how many

  220. mafia bosses do you know? Well, you probably

  221. don't know any, but at least maybe if you do,

  222. let me know. But the idea of a mafia boss, right?

  223. Like one of the things that they are unsettled

  224. with is they struggle to trust. Why? Because

  225. somebody is always coming for their seat. So

  226. we can project into this story that within his

  227. role, he was hated. People did not like him,

  228. but he held a role of prestige. So he has a need

  229. in his life that he is hated. Now, people that

  230. are hated normally aren't the people that you

  231. hang out with. So there's probably a connection

  232. there that we go, man, Zacchaeus was probably

  233. lonely. He was probably isolated. That one of

  234. the realities of being hated, one of the realities

  235. of his job is that people didn't want to be around

  236. him because he was the one making their life

  237. harder. And so there was probably isolation.

  238. But if you were to see him because of his role,

  239. what we know about him is he would have had stature

  240. and status. He would have been somebody that

  241. was... notable within the community that have

  242. notoriety. And so there's this outside perspective

  243. of him, but there's this internal needs that

  244. begin to arise. Another one is that we learned

  245. that he's wealthy. Now, my understanding of this

  246. area and what Jericho was is it was extremely

  247. pivotal in the collecting of taxes because of

  248. the amount of trade that went through Jericho.

  249. So the toll in that area was extremely high.

  250. So when it says that he was wealthy, it is emphasizing

  251. that where he is doing his job, it is also very

  252. lucrative and he is doing very well at it. Well,

  253. wealth brings its own issues, right? That then

  254. if you're hated and you're isolated, then anybody

  255. who's around you is probably around you and putting

  256. up with you. Why? Because of what they can get

  257. from you. So we could say that there's a relational,

  258. deficit in who Zacchaeus is. He has some real,

  259. real needs. Church, I wonder, let's not even

  260. go outside the church because that would be,

  261. that's easy pickings. I wonder how many of you

  262. front that everything is good and the person

  263. next to you doesn't even know it's not. I wonder

  264. how many of you front, buy your clothes, Buy

  265. your cars, buy your house, buy your life, buy

  266. your job, buy your spouse, buy your family, buy

  267. your Christmas card. You ever see Christmas cards

  268. and you wonder what the story is behind the Christmas

  269. cards? You ever see those? You're like, hmm.

  270. They look happy. Was the picture actually happy?

  271. If you don't smile right now, you know, one of

  272. those. But isn't it interesting that we can be

  273. around people and not know the needs of the people?

  274. And I just wonder how many people in your life,

  275. just in this room, now extend that to your circle.

  276. How many people have real needs that we don't

  277. even see because we're not moving at a pace to

  278. see them? And he carries on. We're introduced

  279. to another need. He wanted to see who Jesus was,

  280. but because he was short, he could not see over

  281. the crowd. Because he was short. We're introduced

  282. that he has something that is a lack in his life.

  283. This is a very tangible need that if you were

  284. there, you could tell, hey, this short guy at

  285. the back can't see over the crowd. It continues

  286. on into verse four. It says, so he ran ahead

  287. and climbed a sycamore fig tree to see him. since

  288. Jesus was coming his way. So he ran ahead. The

  289. idea of running in those days, and if you've

  290. been around stories from Scripture and men running,

  291. you know that there was this shame to it, right?

  292. Like you had to pick up your skirt to be able

  293. to run, or your robe would be a better way to

  294. say it. but you had to pick it up to be able

  295. to run. And when you ran, it was awkward. The

  296. only people that ran was not grown men, it was

  297. kids. And so there's just this shame that is

  298. instantly bought into the story that not only

  299. is this guy have other needs, but he also now

  300. is in shame and he's undignified and it's in

  301. a public setting. Then he climbs a tree. Now

  302. the sycamore fig tree, my understanding from...

  303. looking at some stuff, is it could grow up to

  304. 60 feet. So it could be large. We don't know

  305. the size of the tree that he climbed. But here's

  306. what's interesting about it being a sycamore

  307. fig tree, that the only people that climbed that

  308. tree would have been children because it was

  309. childish, which again is him just being undignified,

  310. shameful. But it was also the workers that went

  311. to collect the figs. So what you have in this

  312. moment is you have him lowering his status, climbing

  313. in his fancy clothes, doing something that what

  314. was perceived was he'd hit hard times. He was

  315. in trouble because now he was doing the role

  316. of a worker. You have all of this happening just

  317. in these few verses. That's the context we're

  318. given. But it says that we're given his why.

  319. And his why is that he wants to see. Jesus. Now

  320. we hear the word see and we're like, oh, you

  321. just want to lay eyes on him. Just kind of see

  322. who he is. The idea of the word in the original

  323. is that he wants to perceive who this Jesus is.

  324. He wants to. have perception that goes beyond

  325. sight to knowledge of. He wants to learn everything

  326. he possibly can about this individual because

  327. he's that desperate and that in need that he

  328. is willing now to climb a tree, look like a worker,

  329. be undignified. Why? Because he wants to see

  330. Jesus' church. What a gift. If somebody came

  331. along and went, hey, Zach, I see your needs.

  332. Here's a ladder. You can remain dignified. You

  333. don't have to shame yourself. But I would love

  334. to help you see and experience the person of

  335. Jesus today. I mean, what a gift. Just a ladder

  336. would have been to Zacchaeus, right? And it carries

  337. on. Verse five, when Jesus reached the spot.

  338. He looked up and said to him, Zacchaeus, come

  339. down immediately. I must stay at your house today.

  340. When Jesus reached the spot. What do we know

  341. about Jesus? He's doing what? Passing through.

  342. He's heading towards Jerusalem. When he reaches

  343. the spot, like was there an X on the ground?

  344. Right? But when he reaches the spot. Isn't that

  345. fascinating? Why? Because what we were told at

  346. the end of this, that Jesus's mission was what?

  347. To seek and to save the lost. He's on mission

  348. for people. And he's aware that as he's going,

  349. he's aware. Why? Because it says that he reaches

  350. the spot and he looked up. You can put it this

  351. way. Jesus was present. Jesus was present. He's

  352. in the midst of what? He's on mission, kingdom

  353. mission, seek and save the lost. He is going,

  354. and as he is going, he is fully present inside

  355. of the mission that he's on. I wonder, church,

  356. are we fully present in the mission that God

  357. has us on? Like I wonder, are our eyes on us?

  358. Are our eyes on the things around us? Are our

  359. eyes already on Christmas and presents and everything

  360. else? And in the meantime, we are missing everybody

  361. that is around us. And Jesus, throughout your

  362. day, I love this, right? Like Jesus has been

  363. going along going, X, X, X. And you're just like,

  364. and you don't see one of them because you're

  365. not present to the mission that God has us on.

  366. I wonder how many X marks the spots God's put

  367. in your life this last week. And I'm not preaching

  368. at you. Don't mishear this. It's me too. I can

  369. get so busy with, I got a sermon coming. We got

  370. Christmas coming. I got this meeting to that

  371. meeting to the other meeting. And it can be really

  372. easy to miss the moments. He looked up and said

  373. to him, Zacchaeus, come down. immediately. Zacchaeus

  374. come down immediately. Jesus was urgent. Okay,

  375. not only is he present, but he is urgent. Why?

  376. Because he knows that he has come to seek and

  377. save the lost, and he's heading towards the last

  378. week of his life. He's conscious of time. I wonder,

  379. for us, are we conscious of time? Like we live

  380. like time is just this thing that we have an

  381. extension of. You don't have an extension of

  382. time. Neither does your neighbor. Neither does

  383. the person you work with. You don't know. I opened

  384. Instagram this morning. It's a mistake. But I

  385. opened it. You know, the very first thing I saw?

  386. Somebody I recognize that had passed away. And

  387. somebody else mourning that person passing away.

  388. Here's the point. Jesus was urgent. Why? Because

  389. he knew his mission and he knew how time worked

  390. and he knew what he was there to do. And so in

  391. the midst of being present, he's also urgent

  392. to go, hey, I can't wait, Zach. You got to come

  393. down. We got to go to your house, dog. I like

  394. there was an urgency to it. Like we got to go.

  395. And I wonder, church, when we're going to wake

  396. up and go, there's an urgency to the mission

  397. that God has called us to. There's an urgency

  398. when we talk about the 1 % and giving. Like I'm

  399. sitting here going, God, the mission field is

  400. so much bigger than my 1%. And God goes, unite

  401. it with a whole bunch of others in the kingdom.

  402. Do we have the urgency to go, hey, we're on mission

  403. in every aspect because Jesus came to seek and

  404. to save the lost and he was on mission. And he

  405. was urgent. I must. is the next two words, I

  406. must. That word must is required by obligation

  407. in the original. I am required by obligation

  408. to what? The next word is stay at your house

  409. today. I must, I'm required by obligation. Wait,

  410. what was he obligated to? To seek and to save

  411. the lost. Everything he did was moved with intentionality

  412. because he knew his why. He knew his why was

  413. to seek and save the lost. So guess what that

  414. meant? I am obligated to what? The mission, and

  415. the mission is to seek and save the lost. Zach,

  416. I am obligated to come to your house today. I

  417. must, I can't do anything else. I wonder, I wonder,

  418. do we see ourselves when Jesus saves us, he rescues

  419. us, gives us a new identity, sets us completely

  420. free. Puts us into this whole new life. And he

  421. goes, now you're on mission with me. I wonder,

  422. are we obligated to our mission or his mission?

  423. Are we obligated to, do I wake up going, man,

  424. I got a purpose. And my purpose is to build the

  425. kingdom of God. And in that purpose, I'm going

  426. to have urgency because I don't know if I got

  427. tomorrow. So I'm not going to waste today. So

  428. I got today. We're going to move towards this

  429. kingdom mission that God has us on. Why? Because

  430. I'm obligated. I have an obligation. When I said

  431. yes to Jesus, I laid down my life. When I said

  432. yes to Jesus, I laid down my kingdom. When I

  433. said yes to Jesus, I laid down my choice to go

  434. across the store, across the aisle, across the

  435. whatever. And he says that I must stay. That

  436. word stay is interesting. It means detached.

  437. That Jesus detached from passing through. Because

  438. he was obligated and he, I must stay at your

  439. house. So he gladly, verse six, so he gladly

  440. came down at once. So Zacchaeus comes down and

  441. listen to this, and welcomed him gladly. He welcomed

  442. him gladly. That gladly means with joy. Let me

  443. just ask you something. When you made that list

  444. of people, or you get that like Holy Spirit buzz,

  445. you know what I'm saying? Right? Like you're

  446. sitting somewhere and you're like, the Holy Spirit's

  447. like, go talk to them. And you're like, I don't

  448. know if I want to. And it starts buzzing inside

  449. to where you're like, okay, it's getting obvious

  450. to everybody at this point. When you walk towards

  451. them, do you think they will receive it gladly

  452. or not? Why do you think there'll be joy? I would

  453. probably say that the disposition of most believers,

  454. most Christians, most followers of Jesus, is

  455. that they are cynical that the person is going

  456. to reject what's about to come out of your mouth.

  457. However, if you go back to week one of this,

  458. one of the stats that I thought Pastor Todd said

  459. that I just can't get out of my head is that

  460. eight out of 10 people, eight out of 10 people

  461. are waiting for somebody to give them a personal

  462. invite to church. Can I tell you something else?

  463. Christmas, we already know that the Christmas

  464. season is the easiest time to get somebody to

  465. come to church. So your eight out of 10, your

  466. 80 % just jumped. I don't have the numbers for

  467. that, but it's higher than 80 % because 80 %

  468. is all year. Imagine what Christmas is. Whatever

  469. that number is, I'll take that on any test I

  470. take in my entire life. And so now what happens

  471. is, do we have the holy belief that when I move

  472. with urgency and I move towards you, that what's

  473. going to actually happen is they're going to

  474. receive it gladly? Because that's what happened

  475. here. When you look at Zach from the outside,

  476. when you look at Zach, he is from the outside.

  477. Everything about him said he's going to reject

  478. this. But remember, what had God already done

  479. in him? I want to see. I want to see this Jesus.

  480. All the people saw this and began to mutter.

  481. He has gone to be the guest of a sinner. I love

  482. the word mutter. Mutter is that I'm talking to

  483. this person, but I'm talking loud enough so you

  484. can hear it. You know, like I'm muttering to

  485. this person. I'm complaining, but what I'm really

  486. doing is I'm having a conversation with you,

  487. but I don't want to have the conversation with

  488. you because that would be weird. So I just talked

  489. to this person about that loud enough that you

  490. can hear. I wonder how many times God is sitting

  491. here going, I can hear you guys. Isn't it interesting

  492. that this was more than likely the church people?

  493. This is the people that should have known the

  494. mission of Jesus to seek and save the lost. This

  495. is the people that should have known that. And

  496. what are they doing? They're on the side muttering.

  497. Why? Because they're not on the mission that

  498. God's on. They're on their own mission. And I

  499. wonder how many times church people, we are on

  500. our mission. We are on a different mission instead

  501. of being on the mission of almighty God. To seek

  502. and save what is lost. We don't talk about it

  503. enough and we're going to in the new year. Heaven

  504. and hell are real. The new heavens and the new

  505. earth, it is real. And time is coming when this

  506. will be called short. And either we decide that

  507. we're gonna take what we have and we're gonna

  508. go full in on the mission of God because that's

  509. the only thing that matters. Or we're gonna continue

  510. to sleep in a slumber. But Zacchaeus, so as they're

  511. muttering, loud enough that everybody can hear.

  512. Zacchaeus stood up and said to the Lord, look,

  513. Lord, here and now I give half my possessions

  514. to the poor. And if I've cheated anybody out

  515. of anything, I will pay back four times the amount.

  516. What this was that if you go to the Old Testament,

  517. this was the works of repentance. What he is

  518. displaying is the works of repentance that were

  519. required by law. He's actually above and beyond

  520. them, but this was the works of repentance. He'd

  521. gone, hey, something shifted on the inside and

  522. it's changing my outside. Jesus said to him today.

  523. Today, salvation. What did Jesus come to do?

  524. Seek and save who? The lost. Okay, celebration.

  525. Today, celebration. Salvation has come to this

  526. house. That word house is household because this

  527. man too, this man too is a son of Abraham. Those

  528. people muttering, they're sons of Abraham, just

  529. so we're clear. And they would be proud that

  530. they were sons of Abraham. This guy, he's a sinner.

  531. And what does Jesus do? When the lost are found,

  532. they're transformed. And what is he called? The

  533. same identity as the ones who were muttering.

  534. Can you imagine how mad they got then? I mean,

  535. it's kind of like when you're in church and you

  536. see that person come in. Right. And that person's

  537. like, yeah, I did all this bad stuff and I did

  538. this and did this and did this and did this and

  539. did this. And you're like, oh, you need Jesus.

  540. Then they find Jesus. And then you realize they

  541. have the same identity and they have the same

  542. standing with you in heaven that they're they're

  543. no further behind than you. And you're like,

  544. wait a minute. I've been here a while. You just

  545. got here and you got all kinds of stuff. Right.

  546. That's what's happening here. Jesus shows up

  547. and he saves. And he transforms because that's

  548. what he does for the son of man. Verse 10 for

  549. the son of man came. to seek and to save the

  550. lost. It's beautiful. I love what happens in

  551. verse five. Because we could end there and the

  552. story's done, but jump back to verse five, humor

  553. me for a sec. When Jesus reached the spot, he

  554. looked up and said to him, what's the next word?

  555. This isn't a trick question, by the way. It's

  556. on screen. Zacchaeus. Zacchaeus. Huh. What is

  557. Zacchaeus? What were we told at the beginning?

  558. There was a man who was what? Named Zacchaeus.

  559. What is Zacchaeus? Zacchaeus is his name. Jesus

  560. comes along and calls him by name. He invites

  561. him by name. It's this beautiful moment where

  562. Jesus is so intentional. But notice what he does

  563. next. He calls him by name. He says, Zacchaeus,

  564. come down immediately. I, I must stay at your

  565. house. He calls him by name. And then, and then.

  566. He goes, Zacchaeus, join me for dinner. You catch

  567. that? He calls him by name. It's personal, but

  568. he doesn't leave it there. He doesn't go, Zacchaeus,

  569. you should go to church. He goes, Zacchaeus,

  570. I gotta have dinner with you. I, I, Jesus, still

  571. personal. Zacchaeus, by name, will you join me

  572. and will you go to dinner with me? He didn't

  573. say, Zacchaeus, come down. You gotta go home.

  574. It's dinner time. This church? This little piece

  575. of paper right here, where this piece of paper

  576. comes in, is it's blank on this side. Guess why

  577. it's blank? Because this is your invite to everybody

  578. who has been on your list. What is this invite?

  579. This invite is not, hey, we got some services.

  580. This invite is you writing them by name. Hey,

  581. Jerry, will you? This is important. Will you

  582. join me this Christmas to hear some good news?

  583. Jerry, will you come with me? This is not a,

  584. hey, Jerry, you need Jesus and here you go. This

  585. is Jerry, I've been praying for you, man. This

  586. is Jerry, I've been having you before the throne

  587. of God this week. Jerry, I need you to join me.

  588. Because there's good news that I believe you

  589. need because I see the needs in your life. I

  590. think you could use some good news, man. But

  591. Jerry, will you, will you come with me? It's

  592. personal. It's a personal invite. Please do not

  593. hand these out. Please do not take this and go,

  594. oh, good. I need to know what the service time

  595. was and put it on your fridge. Don't take one

  596. if you're going to do that because that's not

  597. what this is for. What this is for is for you

  598. to take the people that God has put in your circle

  599. that you've been praying over and for you to

  600. go, hey, by name, by name, Sally Sue. I don't

  601. know if there's a Sally Sue in the church, but

  602. Sally Sue, will you come to church? Or not church,

  603. will you come to hear some good news with me?

  604. I've got this dream, okay? And it might be dumb,

  605. but I'm gonna share it with you anyways. I can

  606. imagine nothing better than you have to attend

  607. every single Christmas service this year. All

  608. six of them. I'll be there. You can be there.

  609. But what do I mean by that? This is not a group

  610. invitation. This is not, hey, I'm going to invite

  611. everybody on my list to the same service so we

  612. can sit together. Not a group invitation. This

  613. is a personal invitation. Will you come? And

  614. if you've got six people, try and line them up.

  615. Will you come at the 4 p .m. with me? Will you

  616. come at the 6 p .m. with me? Why? Because Christmas

  617. services are not about you, church. They're not

  618. for you. I hope you come. I hope you're encouraged.

  619. I hope you feel like you got to celebrate the

  620. birth of Jesus. But it's not inherently for you.

  621. It is for the lost to be found. It is for the

  622. good news of Jesus to go out to those that need

  623. it. It's a bunch of shepherds on a hill. And

  624. if you come. And you have to attend all six services

  625. because Sally Sue came to that one and Jerry

  626. came to that one. And that's the mission God's

  627. got you on this Christmas. On your way out, you

  628. can take as many of these as you're going to

  629. invite, but please don't take more. Because this

  630. is not a blanket. Can I tell you what your invite

  631. is? Your invite is a ladder. And you are creating

  632. a ladder for people to see and experience Jesus.

  633. That's what this invite is. You're creating a

  634. ladder because they can't see right now. You're

  635. creating a ladder. Come hear some good news.

  636. Come see this Jesus that changes everything.

  637. Your invitation, your invitation is a ladder.

  638. For people who need Jesus to come and see this

  639. Christmas. There's another table. And it's by

  640. invitation only. Because there's a table that

  641. we call communion, right? There's a table we

  642. call the Lord's table, the Lord's supper. And

  643. you realize you only sit at it because you were

  644. invited by name. to the table. Oh, what do I

  645. mean by that? That when Jesus was going to seek

  646. and save the lost, he saw you and he saw your

  647. name and the cross is your invitation that is

  648. stained red with the blood of Jesus. And the

  649. empty tomb is your invitation to new life. And

  650. what is new life? That we gather around the table

  651. with him because you have been invited. Who have

  652. you been invited by? Almighty God. You've been

  653. invited by the same Jesus that invites Zacchaeus

  654. down. You think about that early table. Everybody

  655. that sat at that table was there. Why? Because

  656. they were called by name. And so you're invited

  657. to come sit at a table. And what do you do when

  658. you get to that table? You remember that you

  659. were invited. How were you invited? By Jesus

  660. giving his life. It cost him his life for you

  661. to sit at this table, which is why the reminder

  662. of his body and the reminder of his blood. It's

  663. a reminder of how you were invited, that he loved

  664. you enough, that he urgently showed up when you

  665. couldn't, that he chose to take up the cross.

  666. He chose to let his own creation put him to death.

  667. He chose to go into a tomb. And God the Father

  668. raised him to life. Why? So that you could be

  669. invited. And so the next moments are yours just

  670. to remember that you are invited by name. That

  671. he walks with you to this moment. That he's here

  672. present. And he wants to have dinner with you.

  673. So the next moments are yours and then we'll

  674. take it all together. The imagery of that meal

  675. table and Jesus pre -crucified, even with all

  676. the urgency, slows down to still love them enough

  677. to go, hey, you're going to need this when I'm

  678. gone. You're going to need the reminder of why

  679. you sit at the table in the first place. See,

  680. I won't reach an invitation out to somebody else

  681. until I realize I've been invited. Until you

  682. realize that the bread that you hold is your

  683. invitation to remember your invitation. That

  684. it says that as Jesus sat there, he told them,

  685. this is my body and it is given. No one is taking

  686. it. I am giving it. Why? Because I'm here to

  687. seek and to save the lost. And I give it. And

  688. when you get together and you share this meal,

  689. remind yourselves that I was here. Remind yourselves

  690. that I died. Remind yourselves that I gave my

  691. body. And so he said, take, eat, do this in remembrance

  692. of me. You hold one of the things, and this cup

  693. of juice represents it, that the world is craving.

  694. You know what it is? Complete forgiveness. And

  695. when Jesus took the cup, he connected the idea

  696. of forgiveness to his blood. That when his blood

  697. was shed, when his blood ran the cross red, that

  698. what was happening is the forgiveness of you

  699. and me was being purchased for all of eternity.

  700. You hold a story to invite people to that they're

  701. craving. And we get to sit and be reminded you

  702. are completely forgiven today because of the

  703. blood of Jesus. And he said, take, drink, do

  704. this in remembrance of me. God, we come before

  705. you and God is with gratitude. Thank you for

  706. the invite to the table. God, thank you that

  707. we get to sit, that we get to remember, that

  708. we get to worship, that we get to, God, see you

  709. and experience you, God, because we've been invited.

  710. And so, God, would you, this week, would you

  711. put on our hearts and our souls and our lives

  712. Would you give us eyes to see? And as we see,

  713. would it move deep within us that we're compelled

  714. to action, that we're compelled to live on mission

  715. with you? God, would you, would you, would you

  716. lead us to those that need you today? Would you

  717. lead us to those that need to hear some good

  718. news? God, would you give us the courage to personally

  719. invite? Would you give us the willingness to

  720. get out of our comfort zone? And God, maybe that

  721. means we attend more services than we would like.

  722. But God, would you put us on mission this Christmas?

  723. And would we respond with our lives? And so God,

  724. we are grateful people. We are the people who

  725. choose to build our life on you and you alone.

  726. We declare to remind ourselves, we declare before

  727. you and others, I will build my life today on

  728. you. And so God, we just say, thank you. Thank

  729. you for loving us. Thank you for inviting us.

  730. Thank you for being here present at this moment.

  731. Holy Spirit, would you continue to speak as we

  732. sing? It's in your name we pray, everybody said.

  733. Amen.