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God Is Near | John Challinor

Heights Church

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  1. Morning, church. Good morning, Prescott Valley

  2. Park Collective. Just so glad you're with us.

  3. Glad that we get to do this together. I would

  4. like to say Merry Christmas, everyone. We're

  5. almost there. It's coming. It feels like Christmas.

  6. I don't know how you feel about this time of

  7. year. You may be the Grinch like Pastor Todd,

  8. and that's okay. That's okay. you may be someone

  9. who just loves it. And here's what's fun about

  10. this time of year, right? Is waking up and it's

  11. kind of cold and you get a hot drink and you

  12. can actually see the steam coming off your hot

  13. drink and you get to sit and maybe grab a blanket

  14. and get to read. Maybe you start your day with

  15. reading, whatever that looks like. But there's

  16. just something that you go, this feels good,

  17. the glow of the Christmas tree, and it just feels

  18. warm. We were created for this. There's those

  19. kind of moments that this just feels good. Anybody

  20. else? That feel? Okay. And then if that's not

  21. your thing, you're like, I don't do that, then

  22. some of you... It doesn't get better. Football

  23. is at its best this time of year, right? Like

  24. cold games where they're talking about last night

  25. that the heaters went out on one side of the

  26. field. And somebody's like, are we going to talk

  27. about football every week? Why, yes, we are.

  28. Until the Steelers are done, yes, we are. Or

  29. maybe Hallmark. If football's not your thing,

  30. then maybe Hallmark. And you just go, oh, it's

  31. a good time of the year. And we were watching

  32. one the other night, and I completely checked

  33. out. And I looked at my wife and I go, I think

  34. your cheese meter is broken. And I'm like, how

  35. do you not see how cheesy this is? And yet it

  36. just gives her the warm fuzzies that I guess

  37. cold football gives me. I don't know. But I say

  38. all that to say this. You guys, we're just normal

  39. people. Right? Like if you're here and you go,

  40. like sometimes we can make church this space

  41. where you got to be something to walk through

  42. the door. You got to clean up or act a certain

  43. way or be at a certain level. I just need to

  44. know we're as normal as it gets. I'm going to

  45. go home and put sweats on after this and watch

  46. football. That's what my plan is. And I say all

  47. that to say, sometimes we can take ourselves

  48. way too seriously. Sometimes we make this way

  49. too hard. And I don't think it was meant to be

  50. hard. I think it was meant to live in your own

  51. skin and enjoy who God made you and enjoy the

  52. things that God made you while enjoying God.

  53. I think that's what this life is about. And I

  54. would love to do this. So I'm going to take today.

  55. And yes, it's a Sunday. Yes, it falls in the

  56. year and it's in the calendar. However. Couple

  57. of days from now, the hope is that this room

  58. is packed full, not because we like to pack a

  59. room, but because you invited the people that

  60. God told you to invite. And so what I would love

  61. to do is talk to you today like a coach. OK,

  62. I would love to get you ready for what is coming.

  63. And what I mean by that is. is there are certain

  64. things we have planned, certain plays we have

  65. running, and they are very, very intentional.

  66. And I don't want you as a family member to miss

  67. the intentionality that is there for you. And

  68. for your guests. Now, if you have been tracking

  69. through Advent, you have made a list. And that

  70. list includes all the people that God has put

  71. on your heart. You have checked it twice, meaning

  72. you have talked to the Holy Spirit and you've

  73. gone through. Some of you are going to pick out

  74. who's naughty and nice. But you've made your

  75. list and you've asked the Holy Spirit, am I missing

  76. anybody? And then on top of that, you have week

  77. two prayed. You were encouraged to pray over

  78. those people. over the names that are there.

  79. Please don't miss, because you made a list, the

  80. list is people, people that Jesus died for. Don't

  81. miss that this is just a church activity. It's

  82. not a church activity. This is kingdom and eternity.

  83. This matters. What you are doing matters. The

  84. people that God has put in your life, they matter.

  85. And so you've made your list. You've kind of

  86. gone through that list. You prayed for them.

  87. And then last week you were encouraged to invite

  88. them, but you're not inviting them to an event.

  89. You're inviting them to come with you to hear

  90. some good news. Right? And so here's what's going

  91. to happen. When they walk up on Christmas, the

  92. first thing they're going to walk into, hopefully,

  93. is a tree lot. Right? Why? Why a tree lot? Well,

  94. Jesus died on a tree if you want to get spiritual.

  95. Or we could just go, it feels like Christmas.

  96. Why does it need to feel like Christmas? Because

  97. people that are coming that you have invited,

  98. just maybe, just maybe they are walking up to

  99. a church and there is fear and trembling in them

  100. walking up to a church. And you know what a tree

  101. lot does? This is normal. I can relate to this.

  102. And all of a sudden walls begin to what? Drop

  103. just a little. They begin to relax a little.

  104. Maybe you get a cup of coffee and they go, the

  105. coffee's free. You guys just hand out coffee

  106. and hot chocolate and cookies. Why? Yes, we do.

  107. Why? Because you're a guest in our home. And

  108. so we're going to treat you like a guest and

  109. we're going to honor you. And so as they come

  110. in, I'm not going to tell you what's happening

  111. in here because I want it to be a surprise for

  112. you too. But I can tell you this about in here,

  113. what they will hear is good news. And the good

  114. news, the good news hopefully is what they carry

  115. out of here. We will do everything we can to

  116. treat them kindly and well. We will do everything

  117. we can to treat them like they deserve to be

  118. treated. Now, when you leave here, everything

  119. that has been created is intentional. And here's

  120. what I mean. When you go out through these doors

  121. and you go, there will be a bistro over here,

  122. right? And when you go to the bistro, guess what?

  123. You're going to get soup. And when you get soup,

  124. you sit at a table. And when you sit at a table,

  125. guess what happens? Conversation. Everything

  126. has been created for you to slow down with who

  127. God has put in your life so that you can relationally

  128. talk to them and encourage them with the good

  129. news. Ask them questions. And then. You might

  130. get up and come back in here because there's

  131. a photo op right outside these doors. And you

  132. may go, well, I like the photo op because it's

  133. for my family. Can I encourage you? This is not

  134. about your family this year. Right? You got a

  135. phone. You can get a picture anywhere. Get your

  136. picture. The idea is this, that you would take

  137. who came with you and you would stand in line.

  138. What happens when you stand in line? You just

  139. talk. And hopefully you talk about the good news

  140. as you move along that line. Then you get in

  141. the picture, invite them into your family picture,

  142. create a memory, right? So that you can look

  143. back, you can send it to them in January and

  144. go, hey, it was so fun to have you. It was so

  145. fun to get to join you and be with you. And so

  146. now you're creating something that's larger than

  147. just one moment. The hope is that if you go outside

  148. and you're in this phase of life, right? You

  149. got kids and your kids love throwing snowballs.

  150. We've got a snowball arena. Why a snowball arena?

  151. Because while the kids are throwing snowballs,

  152. guess what the parents are doing? A lot of them

  153. are just standing with who? With who they invited

  154. and came along. And so now conversation is happening.

  155. Can I help the gentleman in the room out? Gentlemen,

  156. we do really good in conversation shoulder to

  157. shoulder. We don't do real good when we have

  158. to sit face to face, right? It's just a fact.

  159. That's why football games, right? Why do dudes

  160. like football games? We can sit here and look

  161. at that and maybe we'll talk, right? The idea

  162. of snowballs is dad, you get to talk. Moms will

  163. naturally do it. Right? Your kid might be like

  164. my kid. My kid loves animals. So we got the petting

  165. zoo, right? You know what I'll get this year?

  166. I will inevitably get some picture of my kid

  167. holding some animal, normally a chicken, because

  168. she loves the chickens. Right? But you know what

  169. happens while she's playing with the chickens?

  170. We stand and talk. We have meaningful conversation

  171. with those we're with. And maybe the cookie decorating

  172. that's happening. You know what happens with

  173. the cookie decorating is dads sit down with their

  174. kids and guess what they get to talk about? What

  175. do you think about the good news? What do you

  176. think about that? And it's happening with another

  177. dad across the table that came because they were

  178. invited by the other dad. And now you've got

  179. this conversation. You guys, you realize everything

  180. is intended and has been built intentionally

  181. for you to have meaningful conversation with

  182. those that God has put in your life. This is

  183. just a conversation starter. What happens in

  184. this room, it's just to start a conversation

  185. around the good news of the person of Jesus Christ

  186. in a way that hopefully, hopefully hits their

  187. soul that you then can follow up and walk alongside

  188. them with. It's beautiful. You have such a gift.

  189. I will give you a warning if you show up and

  190. you do not have a guest and you are not a guest.

  191. Okay, so if you're here and you're like, John,

  192. I'm just checking this out. You are welcome.

  193. Come take a place. You're a guest. We love you.

  194. If you are part of the family and you go, I am

  195. part of the Heights family and you do not bring

  196. a guest, then be ready for Pastor Ben or myself

  197. to come out here and go, hey, we need you to

  198. get up and give your seat. We need you to go

  199. over to Overflow in H2, please. Why? Because

  200. our guests deserve the best seats. And we're

  201. not going to be people that when we invite you

  202. to our home, we don't give you a seat. And so

  203. it may mean that some of you, and I'm telling

  204. you now so you don't send me an email after because

  205. you're offended that you got asked to get up.

  206. Right? This is about our community and who God

  207. is doing and them hearing the good news of Jesus

  208. because it matters more than you having a comfy

  209. seat. It matters, church. And so everything that's

  210. been created is wrapped around this idea of good

  211. news and those that are in your life hearing

  212. it. And today, I would love to share with you

  213. some of the hopes when it comes to good news,

  214. some of the hopes that we are kind of leaning

  215. on and asking God to provide for people this

  216. Christmas. And so in Luke chapter one and verse

  217. five, So Luke begins the Christmas narrative,

  218. and it's not with Jesus. It's not where you would

  219. maybe expect the Christmas narrative to begin.

  220. He begins this way. In the time of Herod, king

  221. of Judea, there was a priest named Zechariah

  222. who belonged to the priestly division of Abijah.

  223. His wife Elizabeth was also a descendant. So

  224. you have Zechariah and you have Elizabeth, and

  225. what we're told about them is that they have

  226. prestige in their lineage. They are anchored

  227. into, both sides are anchored into the priestly

  228. line, which means that any offspring of theirs

  229. would be within the priestly line. But we're

  230. being told right up front, kind of their pedigree,

  231. if you like, within the religious system. And

  232. then verse 6 says this. Both of them were righteous

  233. in the sight of God, observing all the Lord's

  234. commands and decrees blamelessly. But they were

  235. childless because Elizabeth was not able to conceive.

  236. And they were both very old. Okay. There are

  237. some... Things within what we just read that

  238. go together. And there's some things that need

  239. an and to join them. So righteous, that they

  240. had right standing before God, that they had

  241. right action before God that led to right standing.

  242. It says that they were righteous. And you could

  243. put a plus sign, also blameless. Meaning they

  244. were so righteous and their actions were so right

  245. that you couldn't blame them. or call against

  246. them to their account. So they are above reproach

  247. would be another way to say it within scripture.

  248. They are above the ability for somebody to come

  249. and say, well, wait a minute. And then you have

  250. an and. So they are righteous plus blameless

  251. and unable to have children. Barren. And that

  252. may not seem like a big deal to us, but in this

  253. culture at this time, if you did the right things,

  254. the thought was that if you are good, God blesses

  255. those who are good. And to not have children

  256. was extremely shameful in this context, like

  257. God was punishing you in this context. So what

  258. you have is you have righteous and blameless

  259. don't equal being barren. You instantly have

  260. provided within the story attention. You have

  261. people doing the right thing, but God not showing

  262. up the way he would be expected. Isn't it interesting?

  263. We wouldn't ever hold to that because we know

  264. things like grace, but how many times we are

  265. doing the right thing and we're frustrated because

  266. we feel like God is not doing, right? There's

  267. a tension that's created. And it says, once when

  268. Zechariah's division was on duty, he was serving

  269. as a priest before God. Okay, I just want to

  270. pause for a second. It says they were very old.

  271. Okay, now when the Bible emphasizes very, I don't

  272. know what age category that puts them in, but

  273. it's very. They are aged. And what I want to

  274. draw attention to is this. That if we humanize

  275. the story, right? That they prayed for a child

  276. when they were young. And when they were a little

  277. bit older, they're still praying for a child.

  278. And when they're a little bit older, they're

  279. still praying for a child. At what point is it

  280. realistic to say that they had... They were waiting

  281. now beyond what was hopeful. At what point is

  282. it okay to say that the tension that's now entered

  283. in is that they're waiting to the point where

  284. they've lost hope. Why? Because it physically

  285. doesn't make any sense. Logically, it doesn't

  286. make sense. And they've now waited past the point

  287. of hope. And the reason I pause here is because

  288. the next thing we read is once when Zechariah's

  289. division was on duty, he was serving as a priest

  290. before God. Wait. Okay, so quick catch up on

  291. the religious system. It was an amazing machine

  292. that ran. It was, there was believed at this

  293. point in time, there was 20 ,000 priests and

  294. the 20 ,000 priests were on a rotation. And so

  295. there was 24 divisions. So that meant that twice

  296. a year, one week at a time, as a priest, you

  297. would go and serve in the temple and think like

  298. a firehouse, right? Like that was your shift.

  299. That week was your shift. You would sleep there,

  300. right? You would be there the whole week and

  301. then you would go home after. Well, when his

  302. division, so his division is on duty and it says

  303. that Zechariah was serving in the temple. Why

  304. is that such a big deal? Because we just learned

  305. that he's waiting beyond what? Hope. There's

  306. disappointment. There's discouragement. There's

  307. pain. There's God, this didn't work out like

  308. I thought it would. There's God, you haven't

  309. answered prayer. And yet he's still showing up

  310. and what? Serving. He's serving in the midst

  311. of the pain. His own pain wasn't a reason not

  312. to serve and honor God. Isn't it interesting

  313. that we're so weak culturally? We cancel people

  314. for the quickest thing. We break relationships

  315. for the slightest thing. And yet what we see

  316. in scripture is I'm still going to show up and

  317. serve even though I think God has wronged me.

  318. Even though God has disappointed me. Even though

  319. God hasn't maybe come through how I thought he

  320. would. I'm still going to show up and I'm going

  321. to serve. He was chosen, verse nine, he was chosen.

  322. So Zechariah is chosen by Lot, according to the

  323. custom of the priesthood, to go into the temple

  324. of the Lord and burn incense. And when the time

  325. for the burning of incense came, all the worshipers,

  326. all the assembled worshipers were praying outside.

  327. Okay, so he's now in the inner part of the temple.

  328. So there was the Holy of Holies where God existed.

  329. There was a big curtain that divided it. Then

  330. there was another room kind of built around those.

  331. He's in that. And the altar of incense is close

  332. to where the very presence of God is. He's been

  333. drawn by Lot. This is once in a lifetime, Zechariah,

  334. maybe twice that you get to go and have the privilege

  335. of burning incense that close to the presence

  336. of God. There's a whole back narrative. You can

  337. read the Old Testament of God taking up his dwelling

  338. within the temple and why they believe that he

  339. was there in person. And so now he is that close.

  340. closest you can get to the presence of God. He

  341. is there burning incense. Why is this so significant?

  342. Because he is carrying into that space all of

  343. his unanswered prayer. And what is burning incense?

  344. If you've been around the church, we sing that

  345. song, night and day, day and night, night and

  346. day, let incense arise, right? The prayers of

  347. his people arise. Incense is deeply connected

  348. to prayers. What is he doing with the burning

  349. of incense? It is offering up the prayers of

  350. the people before the very presence of God. That

  351. the aroma would fill the very presence of God.

  352. So with his own unanswered prayers, he is carrying

  353. the prayers of all the people outside. You feel

  354. the tension in the story? All right, maybe you

  355. can relate. I've got unanswered prayers, but

  356. I'll pray for you. I've got unanswered prayers,

  357. but I'll choose to ask God to answer yours. It's

  358. a beautiful testimony, but at the same time,

  359. it really captures this word hope. It really

  360. brings into what hope actually means. In the

  361. Old Testament, there's... A Hebrew word that

  362. is used for hope in multiple ways. We were in

  363. our teaching prep this weekend. Those of you

  364. that know Nathan, Nathan's amazing. He works

  365. with elements, just phenomenal. He goes, hey,

  366. that reminds me, I heard this somewhere. And

  367. so he sent me the audio and I got to listen to

  368. it, explaining this word hope. And the word hope,

  369. the way it was used was in the story in Isaiah

  370. chapter five. And it's a vineyard and God is

  371. planting a vineyard. And then there's a moment

  372. when God goes within the vineyard. He goes, I

  373. planted the vineyard. Everything is in place

  374. for fruit to grow, right? And he's talking about

  375. the nation of Israel. I planted this. It's a

  376. picture of the nation of Israel. I planted you,

  377. Israel, and I'm just waiting for the fruit, right?

  378. And that word, that word that is used when it

  379. says that God planted and then he kavod is the

  380. word that's used. Now the word kavod, in that

  381. sense, is he is looking for, waiting for, anticipating,

  382. he is expecting fruit. And it says what he got

  383. from the nation of Israel was stinky grapes.

  384. He compared them to stinky grapes, like the fruit

  385. just was not good. But it says that he kavod,

  386. he did everything and then he waited and he looked

  387. and he had anticipation. Now the word Kavah is

  388. also used in Psalm 25, that no one who kavahs

  389. on the Lord will be put to shame. The word kavah

  390. in that sense, right? Like no one who hopes,

  391. no one who waits on the Lord will be put to shame.

  392. So there's this word kavah in the Hebrew language,

  393. and it's one of the words that's used and translated

  394. as hope. Now, what's interesting about the word

  395. kavah is it comes from the root word kav. Now,

  396. you may be like, this is way too technical. Stay

  397. with me. It's worth it. I promise. We'll get

  398. back to football in just a second. Okay. Kav,

  399. which is the root word, is a cord that measures.

  400. Okay, so you think about a cord that measures,

  401. right? Like you have, you ever seen the Olympics

  402. where they roll out the string, roll out the

  403. tape to measure how far the disc is thrown, right?

  404. Like it's that idea. It's a large cord that's

  405. rolled that when unrolled, it's designed to measure.

  406. Maybe a simpler sense, but if you are into football,

  407. maybe and you're watching football. On the sidelines,

  408. they have what? They have the yardage marker,

  409. and they're trying to make it 10 yards. Now,

  410. the person almost makes the first down. They

  411. don't do it anymore because they moved the digital.

  412. Something was lost in that, but that's okay,

  413. right? What happens is those guys take the yardage

  414. markers, and they do what? They go out on the

  415. field, put it down, and what happens on the other

  416. side? Coach, what happens? They measure, but

  417. what do they have to do with the chains? Stretch

  418. it out. Kav is a cord that measures. Tu kavah,

  419. which is what the vineyard owner did. The vineyard

  420. owner kavahed. He looked, waited, anticipated.

  421. He stretched out. And there's tension. You cannot

  422. take the cord to measure without what? Stretching

  423. it out and putting tension. And the key to the

  424. word kavah is that if you are going to have hope,

  425. you have to have tension. It's in the tension

  426. when you think it's going to snap. That's what

  427. it means to hope is that I wait on God. And the

  428. tension has to be present. The anticipation,

  429. the waiting and expectation, that's what it means

  430. to hope, which is why the tension here in the

  431. story is so significant, because the tension

  432. is all wrapped up in hope. I have my own answer

  433. prayer, and I'm praying for yours to be answered.

  434. Then the angel of the Lord appeared, verse 11,

  435. then the angel of the Lord appeared to him. Standing

  436. at the right side of the altar of incense, when

  437. Zechariah saw him, he was startled and was gripped

  438. with fear. But the angel said to him, do not

  439. be afraid, Zechariah, your prayer has been heard.

  440. What was that? Your prayer has what? Huh. Huh.

  441. Your wife, Elizabeth, will bear you a son. and

  442. you are to call him John. Those of you that are

  443. coming to the Christmas services, remember this

  444. guy, okay? That's the only clue you're getting.

  445. He will be a joy and delight to you, and many

  446. will rejoice because of his birth. He will be

  447. great in the sight of the Lord. He is never to

  448. take wine or other fermented drink, and he will

  449. be filled with the Holy Spirit even before he

  450. is born. He will bring... back many of the people

  451. of Israel to the Lord their God. And he will

  452. go on before the Lord in the spirit and the power

  453. of Elijah, who was a great prophet, to turn the

  454. hearts of the parents to their children and to

  455. the disobedient, to the wisdom of the righteous,

  456. to make ready a people prepared for the Lord.

  457. Okay, 400 years of silence. And here's the first

  458. breakthrough right here. 400 years of silence.

  459. And a prayer that was offered by two parents

  460. that they thought went unanswered, that they

  461. had all this tension around, that they're holding

  462. hope, but they're losing hope because they're

  463. getting beyond what's logical. And in the midst

  464. of all that, God's timing, that it breaks through.

  465. And then any parents in the room that if God

  466. showed up and they go, hey, your kid will be

  467. a joy and a delight. You're like, that's enough.

  468. I don't need the rest. I'll stop there. Many

  469. will rejoice because of your kid's birth. He

  470. will be great in the sight of the Lord. He will

  471. be filled with the Holy Spirit even before he

  472. is born. He will prepare a people, make them

  473. ready for the Lord. Wow, you would go as a parent,

  474. you're like, this is more than I ever could have

  475. prayed. This is more than I ever could have imagined.

  476. And that's our God. You need to see the picture

  477. of who our God is. This is how he works. As he

  478. will always do more than you could ever imagine

  479. in the midst of your tension and your hope. In

  480. the midst of being pulled so tight that you're

  481. like, I think it's going to snap at the weakest

  482. point. Zechariah asked the angel, how can I be

  483. sure of this? I am an old man and my wife is

  484. well along in years. He's also a wise man. For

  485. all of the rest of human history, his words got

  486. logged out. How do you like that, guys? I'm like,

  487. dear God, please no. Don't record my words for

  488. this long. The angel said to him, I am Gabriel.

  489. I stand in the presence of God and have been

  490. sent to speak to you and tell you this good news.

  491. This is good news. I'm here to tell you this

  492. good news. And now you will be silent and not

  493. able to speak until the day this happens because

  494. you did not believe my words, which will come

  495. true at their appointed time. It's interesting.

  496. We don't have time for it here, but there's a

  497. whole thing. I kind of went down this rabbit

  498. hole this week. It kind of feels like he gets

  499. put in timeout, right? It kind of feels like,

  500. it kind of feels like, wait, so Gabriel shows

  501. up and I don't know about you, I would be scared.

  502. I'm all in on the scared part. I'm all in on

  503. the angel telling me, do not fear, which I'm

  504. like, I don't think that would help me, but thank

  505. you, you know? But at what point did you miss

  506. the glowing white levitating off the ground?

  507. Like, at what point did you miss that, Zechariah,

  508. that you're like, I don't know, right? But it

  509. kind of feels like a timeout. But here's my question.

  510. Is it actually a gift? Is it actually a gift?

  511. And what I mean by that, God makes them silent.

  512. What do we do in silence? We have to go before

  513. God with all of our concerns and all of our worries

  514. and all of our, like when we get silent before

  515. God, solitude is a gift that we are given. Silence

  516. is a gift. When we get silent before the Lord,

  517. something special happens within our soul. And

  518. I think it's interesting that maybe this was

  519. the greatest gift God could have given him. So

  520. let his soul catch up to what God is doing in

  521. his life. Meanwhile, the people were waiting

  522. for Zechariah and wondering why he stayed so

  523. long in the temple. There's something beautiful

  524. right here. Meanwhile, the people were waiting.

  525. Okay, so waiting takes time. So they have time

  526. on their hands. They're like, huh, this is weird.

  527. My prayers normally done by now. In the waiting,

  528. they're forced to wonder, right? You know one

  529. of the lost arts of our culture? Wondering. We

  530. don't wonder anymore. What do I mean? I got a

  531. 14 -year -old. You know what a 14 -year -old

  532. does if I say something they don't know? Hey,

  533. Siri. Hey, chat. But what happens in waiting,

  534. waiting creates space for wonder. Waiting creates

  535. space for you to take to the almighty, for you

  536. to take to your neighbor and go, hey, I don't

  537. know about this. What do you think about this?

  538. And it's interesting that we've lost the art

  539. of wonder and yet we were made to wonder. Do

  540. you know they've done scientific research on

  541. the brain and that the brain is struggling and

  542. becoming dull in certain parts of the brain because

  543. we don't wonder anymore? That's crazy. You were

  544. made to sit in attention going, I don't know.

  545. And instead, where are we at right now? You whip

  546. out your phone, chat GPT, chat GPT gives you

  547. an answer that could be right, maybe. You don't

  548. know. And you're like, I got the answer. I know

  549. now I don't have to wonder no more. And I think

  550. we've lost something because there's value to

  551. the sitting and the wondering. Mary finds out

  552. that she's pregnant with Jesus. And what does

  553. she do? She treasures them. She ponders on them.

  554. She wonders about them. I mean, can you imagine

  555. the questions Mary had? Hey, Siri. Can a virgin

  556. be pregnant? And Siri goes, only by God. I don't

  557. know where that came from. Verse 22. When he

  558. came out, he could not speak to them. They realized

  559. he had seen a vision in the temple, for he kept

  560. making signs to them, but remained unable to

  561. speak. When his time of service was completed,

  562. he returned home. What do you think he did when

  563. he got home? What do you think he did? Elizabeth's

  564. waiting. Oh, Elizabeth, the journey was so long

  565. today. I don't know. It's just... How's work?

  566. Oh, it's fine. An angel showed up. No. How do

  567. you think he returned home? Elizabeth! You got

  568. to hear this! And what did he share? He shared

  569. good news that he was given. Now, I want to give

  570. you four things because it's important to our...

  571. Christmas Eve and Eve gatherings. Four things

  572. about good news that are true. He returns home.

  573. After this, his wife, Elizabeth, became pregnant.

  574. She became pregnant. You know what it confirmed

  575. for her? That God hears. The good news confirmed,

  576. it declared to Elizabeth, God hears me. What

  577. the good news does is it confirms that God hears

  578. us, right? When I share with you a story of good

  579. news about healing for somebody, right? Because

  580. they prayed and gathered and God answered the

  581. prayer. All of a sudden you go, hey, good news

  582. is telling me that if he can hear your prayers,

  583. then maybe he's hearing mine. It reminds us that

  584. God hears. I just need you to know today, if

  585. you're sitting in the tension, I get it. I've

  586. got unanswered prayer in my life. That I long

  587. for God to answer. The way I want him to answer,

  588. by the way. I long for him to answer. And he

  589. hasn't. So when I hear this, I go, oh, he hears

  590. me though. He hears me. The next thing, she became

  591. pregnant, and for five months, she remained in

  592. seclusion. Whole message about remaining in seclusion.

  593. Anyways, 25. The Lord has done this for me, she

  594. said. In these days, he has shown his favor and

  595. taken away my disgrace. The Lord has done this

  596. for me. What is she saying? The Lord sees me,

  597. and he's working on my behalf. The Lord sees

  598. me. I don't know where you are today. I don't

  599. know how far you think you are away from God.

  600. I don't know how given up of hope you are. I

  601. don't know how far past hope you are. I don't

  602. know what struggles you have. I don't know how

  603. dark it is for you, but I need you to know this,

  604. that God sees you today. The good news declares

  605. it. The good news declares that he sees every

  606. tear you cry, every moment your mind wanders,

  607. he sees you. And then the next part, she says,

  608. in these days, he has shown his favor. That word

  609. favor is grace, right? It's a reminder that God,

  610. good news reminds us that God is for us. You

  611. know, God's for you today. I don't mean just,

  612. I don't just mean like, I kind of like that person.

  613. He is for you and for your good. And he is working

  614. on your behalf right now, even though you can't

  615. see it or feel it. Right, there's a story after

  616. story after story in the Bible, right, in the

  617. scriptures that we get. There's story after story

  618. after story in our church family of what? Of

  619. people who go, man, I did not deserve this, but

  620. by grace, I got it. Why? Because God's for you.

  621. And his grace will not run out. There is a cross

  622. that is stained red and an empty tomb for all

  623. of eternity that proves that God is for you today.

  624. And I don't care how bad you think you are. I

  625. know how good God is. And his good is always

  626. better than your bad. So he wins. His grace doesn't

  627. run out. And he has taken away my disgrace among

  628. the people. End of the story is found in verse

  629. 39. Mary finds out she's pregnant. At that time,

  630. Mary got ready and hurried. If you're not sure

  631. who Mary is, let me catch you up. Mother of Jesus.

  632. There we go. At that time, Mary, no, I'm being

  633. serious. Like sometimes we throw out names and

  634. we don't know who they are. At that time, Mary,

  635. who was pregnant with Jesus, got ready and hurried

  636. to a town in the hill country of Judea where

  637. she entered Zechariah's home and greeted Elizabeth.

  638. When Elizabeth heard Mary's greeting, the baby

  639. leaped in her womb and Elizabeth was filled with

  640. the Holy Spirit. In a loud voice, she exclaimed,

  641. blessed, blessed. Are you among women? And blessed

  642. is the child you will bear. But why am I so favored?

  643. Why am I so covered in grace that the mother

  644. of my Lord should come to me? As soon as the

  645. sound of your greeting reached my ears, the baby

  646. in my womb leaped for joy. Blessed is she who

  647. believed that the Lord would fulfill his promises

  648. to her. Verse 41 captured this part. was filled.

  649. When the greeting happened, Elizabeth was filled

  650. with the Holy Spirit. What good news tells us,

  651. what good news reminds us, is that God is near.

  652. God's near. How near? That she is filled with

  653. the Holy Spirit, which means that she is filled

  654. with God. Right? That's how close, that the very

  655. breath, it's a reminder. That how close does

  656. God want to get? How close the nearness of God

  657. in Christmas? We see it because he becomes a

  658. baby. It gets even better because as you follow

  659. scriptures, it ends up with God living in you.

  660. And that's the hope of glory, right? That God

  661. would live in you and be so close as your breath

  662. today. Good news reminds us that he is near.

  663. Now, okay, God hears. That's what good news does.

  664. It declares to us that God hears us. Good news

  665. declares that he sees you today. That you're

  666. not just in a crowd. You're not just lost. Good

  667. news declares that he is for us today. And good

  668. news reminds us he is near today. So here's my

  669. question for you. Remember, I'm coaching you

  670. today. Who in your life Who in your life? Holy

  671. Spirit, put names on our mind right now. Who

  672. in your life needs to know that God hears them

  673. today? Who in your life needs to know that God

  674. sees them today? Who in your life needs to know

  675. that God is for them today? And who in your life

  676. today needs to know that God is near? If anyone

  677. came to mind, You need to pick up an invitation

  678. and on your way out, write their name. Will you

  679. come to hear some good news? Why? Because we

  680. know that the good news will what? Let them know

  681. he hears them, he sees them, he's for them, and

  682. he's near them. And so you're on mission, church,

  683. because Christmas is not about us. It's not about

  684. us. We've got a kingdom mission in front of us.

  685. and people that need good news in our community.

  686. And we have the privilege by a simple invite

  687. of going, will you come hear some good news?

  688. And would you be reminded of those things? Would

  689. you maybe see them for the first time? And so

  690. who is it that God put on your mind? Let me pray

  691. for you. God, we thank you today for Jesus. We

  692. thank you for the good news of Jesus. We thank

  693. you for the Savior, our Savior. God, we are grateful

  694. people. God, out of our gratitude, Holy Spirit,

  695. would you bring faces and names to mind? Holy

  696. Spirit, would you give us courage to step out

  697. and invite somebody to come along with us to

  698. hear the good news of Jesus? You are the one

  699. who changes everything. through the power of

  700. your death and burial and resurrection. And so

  701. we thank you for hearing us. We thank you for

  702. seeing us. We thank you for being for us. We

  703. thank you that you are near as our breath today.

  704. We are grateful people and everybody said, amen.