Sermon
God Is Near | John Challinor
Publisher transcript
Transcript
-
Morning, church. Good morning, Prescott Valley
-
Park Collective. Just so glad you're with us.
-
Glad that we get to do this together. I would
-
like to say Merry Christmas, everyone. We're
-
almost there. It's coming. It feels like Christmas.
-
I don't know how you feel about this time of
-
year. You may be the Grinch like Pastor Todd,
-
and that's okay. That's okay. you may be someone
-
who just loves it. And here's what's fun about
-
this time of year, right? Is waking up and it's
-
kind of cold and you get a hot drink and you
-
can actually see the steam coming off your hot
-
drink and you get to sit and maybe grab a blanket
-
and get to read. Maybe you start your day with
-
reading, whatever that looks like. But there's
-
just something that you go, this feels good,
-
the glow of the Christmas tree, and it just feels
-
warm. We were created for this. There's those
-
kind of moments that this just feels good. Anybody
-
else? That feel? Okay. And then if that's not
-
your thing, you're like, I don't do that, then
-
some of you... It doesn't get better. Football
-
is at its best this time of year, right? Like
-
cold games where they're talking about last night
-
that the heaters went out on one side of the
-
field. And somebody's like, are we going to talk
-
about football every week? Why, yes, we are.
-
Until the Steelers are done, yes, we are. Or
-
maybe Hallmark. If football's not your thing,
-
then maybe Hallmark. And you just go, oh, it's
-
a good time of the year. And we were watching
-
one the other night, and I completely checked
-
out. And I looked at my wife and I go, I think
-
your cheese meter is broken. And I'm like, how
-
do you not see how cheesy this is? And yet it
-
just gives her the warm fuzzies that I guess
-
cold football gives me. I don't know. But I say
-
all that to say this. You guys, we're just normal
-
people. Right? Like if you're here and you go,
-
like sometimes we can make church this space
-
where you got to be something to walk through
-
the door. You got to clean up or act a certain
-
way or be at a certain level. I just need to
-
know we're as normal as it gets. I'm going to
-
go home and put sweats on after this and watch
-
football. That's what my plan is. And I say all
-
that to say, sometimes we can take ourselves
-
way too seriously. Sometimes we make this way
-
too hard. And I don't think it was meant to be
-
hard. I think it was meant to live in your own
-
skin and enjoy who God made you and enjoy the
-
things that God made you while enjoying God.
-
I think that's what this life is about. And I
-
would love to do this. So I'm going to take today.
-
And yes, it's a Sunday. Yes, it falls in the
-
year and it's in the calendar. However. Couple
-
of days from now, the hope is that this room
-
is packed full, not because we like to pack a
-
room, but because you invited the people that
-
God told you to invite. And so what I would love
-
to do is talk to you today like a coach. OK,
-
I would love to get you ready for what is coming.
-
And what I mean by that is. is there are certain
-
things we have planned, certain plays we have
-
running, and they are very, very intentional.
-
And I don't want you as a family member to miss
-
the intentionality that is there for you. And
-
for your guests. Now, if you have been tracking
-
through Advent, you have made a list. And that
-
list includes all the people that God has put
-
on your heart. You have checked it twice, meaning
-
you have talked to the Holy Spirit and you've
-
gone through. Some of you are going to pick out
-
who's naughty and nice. But you've made your
-
list and you've asked the Holy Spirit, am I missing
-
anybody? And then on top of that, you have week
-
two prayed. You were encouraged to pray over
-
those people. over the names that are there.
-
Please don't miss, because you made a list, the
-
list is people, people that Jesus died for. Don't
-
miss that this is just a church activity. It's
-
not a church activity. This is kingdom and eternity.
-
This matters. What you are doing matters. The
-
people that God has put in your life, they matter.
-
And so you've made your list. You've kind of
-
gone through that list. You prayed for them.
-
And then last week you were encouraged to invite
-
them, but you're not inviting them to an event.
-
You're inviting them to come with you to hear
-
some good news. Right? And so here's what's going
-
to happen. When they walk up on Christmas, the
-
first thing they're going to walk into, hopefully,
-
is a tree lot. Right? Why? Why a tree lot? Well,
-
Jesus died on a tree if you want to get spiritual.
-
Or we could just go, it feels like Christmas.
-
Why does it need to feel like Christmas? Because
-
people that are coming that you have invited,
-
just maybe, just maybe they are walking up to
-
a church and there is fear and trembling in them
-
walking up to a church. And you know what a tree
-
lot does? This is normal. I can relate to this.
-
And all of a sudden walls begin to what? Drop
-
just a little. They begin to relax a little.
-
Maybe you get a cup of coffee and they go, the
-
coffee's free. You guys just hand out coffee
-
and hot chocolate and cookies. Why? Yes, we do.
-
Why? Because you're a guest in our home. And
-
so we're going to treat you like a guest and
-
we're going to honor you. And so as they come
-
in, I'm not going to tell you what's happening
-
in here because I want it to be a surprise for
-
you too. But I can tell you this about in here,
-
what they will hear is good news. And the good
-
news, the good news hopefully is what they carry
-
out of here. We will do everything we can to
-
treat them kindly and well. We will do everything
-
we can to treat them like they deserve to be
-
treated. Now, when you leave here, everything
-
that has been created is intentional. And here's
-
what I mean. When you go out through these doors
-
and you go, there will be a bistro over here,
-
right? And when you go to the bistro, guess what?
-
You're going to get soup. And when you get soup,
-
you sit at a table. And when you sit at a table,
-
guess what happens? Conversation. Everything
-
has been created for you to slow down with who
-
God has put in your life so that you can relationally
-
talk to them and encourage them with the good
-
news. Ask them questions. And then. You might
-
get up and come back in here because there's
-
a photo op right outside these doors. And you
-
may go, well, I like the photo op because it's
-
for my family. Can I encourage you? This is not
-
about your family this year. Right? You got a
-
phone. You can get a picture anywhere. Get your
-
picture. The idea is this, that you would take
-
who came with you and you would stand in line.
-
What happens when you stand in line? You just
-
talk. And hopefully you talk about the good news
-
as you move along that line. Then you get in
-
the picture, invite them into your family picture,
-
create a memory, right? So that you can look
-
back, you can send it to them in January and
-
go, hey, it was so fun to have you. It was so
-
fun to get to join you and be with you. And so
-
now you're creating something that's larger than
-
just one moment. The hope is that if you go outside
-
and you're in this phase of life, right? You
-
got kids and your kids love throwing snowballs.
-
We've got a snowball arena. Why a snowball arena?
-
Because while the kids are throwing snowballs,
-
guess what the parents are doing? A lot of them
-
are just standing with who? With who they invited
-
and came along. And so now conversation is happening.
-
Can I help the gentleman in the room out? Gentlemen,
-
we do really good in conversation shoulder to
-
shoulder. We don't do real good when we have
-
to sit face to face, right? It's just a fact.
-
That's why football games, right? Why do dudes
-
like football games? We can sit here and look
-
at that and maybe we'll talk, right? The idea
-
of snowballs is dad, you get to talk. Moms will
-
naturally do it. Right? Your kid might be like
-
my kid. My kid loves animals. So we got the petting
-
zoo, right? You know what I'll get this year?
-
I will inevitably get some picture of my kid
-
holding some animal, normally a chicken, because
-
she loves the chickens. Right? But you know what
-
happens while she's playing with the chickens?
-
We stand and talk. We have meaningful conversation
-
with those we're with. And maybe the cookie decorating
-
that's happening. You know what happens with
-
the cookie decorating is dads sit down with their
-
kids and guess what they get to talk about? What
-
do you think about the good news? What do you
-
think about that? And it's happening with another
-
dad across the table that came because they were
-
invited by the other dad. And now you've got
-
this conversation. You guys, you realize everything
-
is intended and has been built intentionally
-
for you to have meaningful conversation with
-
those that God has put in your life. This is
-
just a conversation starter. What happens in
-
this room, it's just to start a conversation
-
around the good news of the person of Jesus Christ
-
in a way that hopefully, hopefully hits their
-
soul that you then can follow up and walk alongside
-
them with. It's beautiful. You have such a gift.
-
I will give you a warning if you show up and
-
you do not have a guest and you are not a guest.
-
Okay, so if you're here and you're like, John,
-
I'm just checking this out. You are welcome.
-
Come take a place. You're a guest. We love you.
-
If you are part of the family and you go, I am
-
part of the Heights family and you do not bring
-
a guest, then be ready for Pastor Ben or myself
-
to come out here and go, hey, we need you to
-
get up and give your seat. We need you to go
-
over to Overflow in H2, please. Why? Because
-
our guests deserve the best seats. And we're
-
not going to be people that when we invite you
-
to our home, we don't give you a seat. And so
-
it may mean that some of you, and I'm telling
-
you now so you don't send me an email after because
-
you're offended that you got asked to get up.
-
Right? This is about our community and who God
-
is doing and them hearing the good news of Jesus
-
because it matters more than you having a comfy
-
seat. It matters, church. And so everything that's
-
been created is wrapped around this idea of good
-
news and those that are in your life hearing
-
it. And today, I would love to share with you
-
some of the hopes when it comes to good news,
-
some of the hopes that we are kind of leaning
-
on and asking God to provide for people this
-
Christmas. And so in Luke chapter one and verse
-
five, So Luke begins the Christmas narrative,
-
and it's not with Jesus. It's not where you would
-
maybe expect the Christmas narrative to begin.
-
He begins this way. In the time of Herod, king
-
of Judea, there was a priest named Zechariah
-
who belonged to the priestly division of Abijah.
-
His wife Elizabeth was also a descendant. So
-
you have Zechariah and you have Elizabeth, and
-
what we're told about them is that they have
-
prestige in their lineage. They are anchored
-
into, both sides are anchored into the priestly
-
line, which means that any offspring of theirs
-
would be within the priestly line. But we're
-
being told right up front, kind of their pedigree,
-
if you like, within the religious system. And
-
then verse 6 says this. Both of them were righteous
-
in the sight of God, observing all the Lord's
-
commands and decrees blamelessly. But they were
-
childless because Elizabeth was not able to conceive.
-
And they were both very old. Okay. There are
-
some... Things within what we just read that
-
go together. And there's some things that need
-
an and to join them. So righteous, that they
-
had right standing before God, that they had
-
right action before God that led to right standing.
-
It says that they were righteous. And you could
-
put a plus sign, also blameless. Meaning they
-
were so righteous and their actions were so right
-
that you couldn't blame them. or call against
-
them to their account. So they are above reproach
-
would be another way to say it within scripture.
-
They are above the ability for somebody to come
-
and say, well, wait a minute. And then you have
-
an and. So they are righteous plus blameless
-
and unable to have children. Barren. And that
-
may not seem like a big deal to us, but in this
-
culture at this time, if you did the right things,
-
the thought was that if you are good, God blesses
-
those who are good. And to not have children
-
was extremely shameful in this context, like
-
God was punishing you in this context. So what
-
you have is you have righteous and blameless
-
don't equal being barren. You instantly have
-
provided within the story attention. You have
-
people doing the right thing, but God not showing
-
up the way he would be expected. Isn't it interesting?
-
We wouldn't ever hold to that because we know
-
things like grace, but how many times we are
-
doing the right thing and we're frustrated because
-
we feel like God is not doing, right? There's
-
a tension that's created. And it says, once when
-
Zechariah's division was on duty, he was serving
-
as a priest before God. Okay, I just want to
-
pause for a second. It says they were very old.
-
Okay, now when the Bible emphasizes very, I don't
-
know what age category that puts them in, but
-
it's very. They are aged. And what I want to
-
draw attention to is this. That if we humanize
-
the story, right? That they prayed for a child
-
when they were young. And when they were a little
-
bit older, they're still praying for a child.
-
And when they're a little bit older, they're
-
still praying for a child. At what point is it
-
realistic to say that they had... They were waiting
-
now beyond what was hopeful. At what point is
-
it okay to say that the tension that's now entered
-
in is that they're waiting to the point where
-
they've lost hope. Why? Because it physically
-
doesn't make any sense. Logically, it doesn't
-
make sense. And they've now waited past the point
-
of hope. And the reason I pause here is because
-
the next thing we read is once when Zechariah's
-
division was on duty, he was serving as a priest
-
before God. Wait. Okay, so quick catch up on
-
the religious system. It was an amazing machine
-
that ran. It was, there was believed at this
-
point in time, there was 20 ,000 priests and
-
the 20 ,000 priests were on a rotation. And so
-
there was 24 divisions. So that meant that twice
-
a year, one week at a time, as a priest, you
-
would go and serve in the temple and think like
-
a firehouse, right? Like that was your shift.
-
That week was your shift. You would sleep there,
-
right? You would be there the whole week and
-
then you would go home after. Well, when his
-
division, so his division is on duty and it says
-
that Zechariah was serving in the temple. Why
-
is that such a big deal? Because we just learned
-
that he's waiting beyond what? Hope. There's
-
disappointment. There's discouragement. There's
-
pain. There's God, this didn't work out like
-
I thought it would. There's God, you haven't
-
answered prayer. And yet he's still showing up
-
and what? Serving. He's serving in the midst
-
of the pain. His own pain wasn't a reason not
-
to serve and honor God. Isn't it interesting
-
that we're so weak culturally? We cancel people
-
for the quickest thing. We break relationships
-
for the slightest thing. And yet what we see
-
in scripture is I'm still going to show up and
-
serve even though I think God has wronged me.
-
Even though God has disappointed me. Even though
-
God hasn't maybe come through how I thought he
-
would. I'm still going to show up and I'm going
-
to serve. He was chosen, verse nine, he was chosen.
-
So Zechariah is chosen by Lot, according to the
-
custom of the priesthood, to go into the temple
-
of the Lord and burn incense. And when the time
-
for the burning of incense came, all the worshipers,
-
all the assembled worshipers were praying outside.
-
Okay, so he's now in the inner part of the temple.
-
So there was the Holy of Holies where God existed.
-
There was a big curtain that divided it. Then
-
there was another room kind of built around those.
-
He's in that. And the altar of incense is close
-
to where the very presence of God is. He's been
-
drawn by Lot. This is once in a lifetime, Zechariah,
-
maybe twice that you get to go and have the privilege
-
of burning incense that close to the presence
-
of God. There's a whole back narrative. You can
-
read the Old Testament of God taking up his dwelling
-
within the temple and why they believe that he
-
was there in person. And so now he is that close.
-
closest you can get to the presence of God. He
-
is there burning incense. Why is this so significant?
-
Because he is carrying into that space all of
-
his unanswered prayer. And what is burning incense?
-
If you've been around the church, we sing that
-
song, night and day, day and night, night and
-
day, let incense arise, right? The prayers of
-
his people arise. Incense is deeply connected
-
to prayers. What is he doing with the burning
-
of incense? It is offering up the prayers of
-
the people before the very presence of God. That
-
the aroma would fill the very presence of God.
-
So with his own unanswered prayers, he is carrying
-
the prayers of all the people outside. You feel
-
the tension in the story? All right, maybe you
-
can relate. I've got unanswered prayers, but
-
I'll pray for you. I've got unanswered prayers,
-
but I'll choose to ask God to answer yours. It's
-
a beautiful testimony, but at the same time,
-
it really captures this word hope. It really
-
brings into what hope actually means. In the
-
Old Testament, there's... A Hebrew word that
-
is used for hope in multiple ways. We were in
-
our teaching prep this weekend. Those of you
-
that know Nathan, Nathan's amazing. He works
-
with elements, just phenomenal. He goes, hey,
-
that reminds me, I heard this somewhere. And
-
so he sent me the audio and I got to listen to
-
it, explaining this word hope. And the word hope,
-
the way it was used was in the story in Isaiah
-
chapter five. And it's a vineyard and God is
-
planting a vineyard. And then there's a moment
-
when God goes within the vineyard. He goes, I
-
planted the vineyard. Everything is in place
-
for fruit to grow, right? And he's talking about
-
the nation of Israel. I planted this. It's a
-
picture of the nation of Israel. I planted you,
-
Israel, and I'm just waiting for the fruit, right?
-
And that word, that word that is used when it
-
says that God planted and then he kavod is the
-
word that's used. Now the word kavod, in that
-
sense, is he is looking for, waiting for, anticipating,
-
he is expecting fruit. And it says what he got
-
from the nation of Israel was stinky grapes.
-
He compared them to stinky grapes, like the fruit
-
just was not good. But it says that he kavod,
-
he did everything and then he waited and he looked
-
and he had anticipation. Now the word Kavah is
-
also used in Psalm 25, that no one who kavahs
-
on the Lord will be put to shame. The word kavah
-
in that sense, right? Like no one who hopes,
-
no one who waits on the Lord will be put to shame.
-
So there's this word kavah in the Hebrew language,
-
and it's one of the words that's used and translated
-
as hope. Now, what's interesting about the word
-
kavah is it comes from the root word kav. Now,
-
you may be like, this is way too technical. Stay
-
with me. It's worth it. I promise. We'll get
-
back to football in just a second. Okay. Kav,
-
which is the root word, is a cord that measures.
-
Okay, so you think about a cord that measures,
-
right? Like you have, you ever seen the Olympics
-
where they roll out the string, roll out the
-
tape to measure how far the disc is thrown, right?
-
Like it's that idea. It's a large cord that's
-
rolled that when unrolled, it's designed to measure.
-
Maybe a simpler sense, but if you are into football,
-
maybe and you're watching football. On the sidelines,
-
they have what? They have the yardage marker,
-
and they're trying to make it 10 yards. Now,
-
the person almost makes the first down. They
-
don't do it anymore because they moved the digital.
-
Something was lost in that, but that's okay,
-
right? What happens is those guys take the yardage
-
markers, and they do what? They go out on the
-
field, put it down, and what happens on the other
-
side? Coach, what happens? They measure, but
-
what do they have to do with the chains? Stretch
-
it out. Kav is a cord that measures. Tu kavah,
-
which is what the vineyard owner did. The vineyard
-
owner kavahed. He looked, waited, anticipated.
-
He stretched out. And there's tension. You cannot
-
take the cord to measure without what? Stretching
-
it out and putting tension. And the key to the
-
word kavah is that if you are going to have hope,
-
you have to have tension. It's in the tension
-
when you think it's going to snap. That's what
-
it means to hope is that I wait on God. And the
-
tension has to be present. The anticipation,
-
the waiting and expectation, that's what it means
-
to hope, which is why the tension here in the
-
story is so significant, because the tension
-
is all wrapped up in hope. I have my own answer
-
prayer, and I'm praying for yours to be answered.
-
Then the angel of the Lord appeared, verse 11,
-
then the angel of the Lord appeared to him. Standing
-
at the right side of the altar of incense, when
-
Zechariah saw him, he was startled and was gripped
-
with fear. But the angel said to him, do not
-
be afraid, Zechariah, your prayer has been heard.
-
What was that? Your prayer has what? Huh. Huh.
-
Your wife, Elizabeth, will bear you a son. and
-
you are to call him John. Those of you that are
-
coming to the Christmas services, remember this
-
guy, okay? That's the only clue you're getting.
-
He will be a joy and delight to you, and many
-
will rejoice because of his birth. He will be
-
great in the sight of the Lord. He is never to
-
take wine or other fermented drink, and he will
-
be filled with the Holy Spirit even before he
-
is born. He will bring... back many of the people
-
of Israel to the Lord their God. And he will
-
go on before the Lord in the spirit and the power
-
of Elijah, who was a great prophet, to turn the
-
hearts of the parents to their children and to
-
the disobedient, to the wisdom of the righteous,
-
to make ready a people prepared for the Lord.
-
Okay, 400 years of silence. And here's the first
-
breakthrough right here. 400 years of silence.
-
And a prayer that was offered by two parents
-
that they thought went unanswered, that they
-
had all this tension around, that they're holding
-
hope, but they're losing hope because they're
-
getting beyond what's logical. And in the midst
-
of all that, God's timing, that it breaks through.
-
And then any parents in the room that if God
-
showed up and they go, hey, your kid will be
-
a joy and a delight. You're like, that's enough.
-
I don't need the rest. I'll stop there. Many
-
will rejoice because of your kid's birth. He
-
will be great in the sight of the Lord. He will
-
be filled with the Holy Spirit even before he
-
is born. He will prepare a people, make them
-
ready for the Lord. Wow, you would go as a parent,
-
you're like, this is more than I ever could have
-
prayed. This is more than I ever could have imagined.
-
And that's our God. You need to see the picture
-
of who our God is. This is how he works. As he
-
will always do more than you could ever imagine
-
in the midst of your tension and your hope. In
-
the midst of being pulled so tight that you're
-
like, I think it's going to snap at the weakest
-
point. Zechariah asked the angel, how can I be
-
sure of this? I am an old man and my wife is
-
well along in years. He's also a wise man. For
-
all of the rest of human history, his words got
-
logged out. How do you like that, guys? I'm like,
-
dear God, please no. Don't record my words for
-
this long. The angel said to him, I am Gabriel.
-
I stand in the presence of God and have been
-
sent to speak to you and tell you this good news.
-
This is good news. I'm here to tell you this
-
good news. And now you will be silent and not
-
able to speak until the day this happens because
-
you did not believe my words, which will come
-
true at their appointed time. It's interesting.
-
We don't have time for it here, but there's a
-
whole thing. I kind of went down this rabbit
-
hole this week. It kind of feels like he gets
-
put in timeout, right? It kind of feels like,
-
it kind of feels like, wait, so Gabriel shows
-
up and I don't know about you, I would be scared.
-
I'm all in on the scared part. I'm all in on
-
the angel telling me, do not fear, which I'm
-
like, I don't think that would help me, but thank
-
you, you know? But at what point did you miss
-
the glowing white levitating off the ground?
-
Like, at what point did you miss that, Zechariah,
-
that you're like, I don't know, right? But it
-
kind of feels like a timeout. But here's my question.
-
Is it actually a gift? Is it actually a gift?
-
And what I mean by that, God makes them silent.
-
What do we do in silence? We have to go before
-
God with all of our concerns and all of our worries
-
and all of our, like when we get silent before
-
God, solitude is a gift that we are given. Silence
-
is a gift. When we get silent before the Lord,
-
something special happens within our soul. And
-
I think it's interesting that maybe this was
-
the greatest gift God could have given him. So
-
let his soul catch up to what God is doing in
-
his life. Meanwhile, the people were waiting
-
for Zechariah and wondering why he stayed so
-
long in the temple. There's something beautiful
-
right here. Meanwhile, the people were waiting.
-
Okay, so waiting takes time. So they have time
-
on their hands. They're like, huh, this is weird.
-
My prayers normally done by now. In the waiting,
-
they're forced to wonder, right? You know one
-
of the lost arts of our culture? Wondering. We
-
don't wonder anymore. What do I mean? I got a
-
14 -year -old. You know what a 14 -year -old
-
does if I say something they don't know? Hey,
-
Siri. Hey, chat. But what happens in waiting,
-
waiting creates space for wonder. Waiting creates
-
space for you to take to the almighty, for you
-
to take to your neighbor and go, hey, I don't
-
know about this. What do you think about this?
-
And it's interesting that we've lost the art
-
of wonder and yet we were made to wonder. Do
-
you know they've done scientific research on
-
the brain and that the brain is struggling and
-
becoming dull in certain parts of the brain because
-
we don't wonder anymore? That's crazy. You were
-
made to sit in attention going, I don't know.
-
And instead, where are we at right now? You whip
-
out your phone, chat GPT, chat GPT gives you
-
an answer that could be right, maybe. You don't
-
know. And you're like, I got the answer. I know
-
now I don't have to wonder no more. And I think
-
we've lost something because there's value to
-
the sitting and the wondering. Mary finds out
-
that she's pregnant with Jesus. And what does
-
she do? She treasures them. She ponders on them.
-
She wonders about them. I mean, can you imagine
-
the questions Mary had? Hey, Siri. Can a virgin
-
be pregnant? And Siri goes, only by God. I don't
-
know where that came from. Verse 22. When he
-
came out, he could not speak to them. They realized
-
he had seen a vision in the temple, for he kept
-
making signs to them, but remained unable to
-
speak. When his time of service was completed,
-
he returned home. What do you think he did when
-
he got home? What do you think he did? Elizabeth's
-
waiting. Oh, Elizabeth, the journey was so long
-
today. I don't know. It's just... How's work?
-
Oh, it's fine. An angel showed up. No. How do
-
you think he returned home? Elizabeth! You got
-
to hear this! And what did he share? He shared
-
good news that he was given. Now, I want to give
-
you four things because it's important to our...
-
Christmas Eve and Eve gatherings. Four things
-
about good news that are true. He returns home.
-
After this, his wife, Elizabeth, became pregnant.
-
She became pregnant. You know what it confirmed
-
for her? That God hears. The good news confirmed,
-
it declared to Elizabeth, God hears me. What
-
the good news does is it confirms that God hears
-
us, right? When I share with you a story of good
-
news about healing for somebody, right? Because
-
they prayed and gathered and God answered the
-
prayer. All of a sudden you go, hey, good news
-
is telling me that if he can hear your prayers,
-
then maybe he's hearing mine. It reminds us that
-
God hears. I just need you to know today, if
-
you're sitting in the tension, I get it. I've
-
got unanswered prayer in my life. That I long
-
for God to answer. The way I want him to answer,
-
by the way. I long for him to answer. And he
-
hasn't. So when I hear this, I go, oh, he hears
-
me though. He hears me. The next thing, she became
-
pregnant, and for five months, she remained in
-
seclusion. Whole message about remaining in seclusion.
-
Anyways, 25. The Lord has done this for me, she
-
said. In these days, he has shown his favor and
-
taken away my disgrace. The Lord has done this
-
for me. What is she saying? The Lord sees me,
-
and he's working on my behalf. The Lord sees
-
me. I don't know where you are today. I don't
-
know how far you think you are away from God.
-
I don't know how given up of hope you are. I
-
don't know how far past hope you are. I don't
-
know what struggles you have. I don't know how
-
dark it is for you, but I need you to know this,
-
that God sees you today. The good news declares
-
it. The good news declares that he sees every
-
tear you cry, every moment your mind wanders,
-
he sees you. And then the next part, she says,
-
in these days, he has shown his favor. That word
-
favor is grace, right? It's a reminder that God,
-
good news reminds us that God is for us. You
-
know, God's for you today. I don't mean just,
-
I don't just mean like, I kind of like that person.
-
He is for you and for your good. And he is working
-
on your behalf right now, even though you can't
-
see it or feel it. Right, there's a story after
-
story after story in the Bible, right, in the
-
scriptures that we get. There's story after story
-
after story in our church family of what? Of
-
people who go, man, I did not deserve this, but
-
by grace, I got it. Why? Because God's for you.
-
And his grace will not run out. There is a cross
-
that is stained red and an empty tomb for all
-
of eternity that proves that God is for you today.
-
And I don't care how bad you think you are. I
-
know how good God is. And his good is always
-
better than your bad. So he wins. His grace doesn't
-
run out. And he has taken away my disgrace among
-
the people. End of the story is found in verse
-
39. Mary finds out she's pregnant. At that time,
-
Mary got ready and hurried. If you're not sure
-
who Mary is, let me catch you up. Mother of Jesus.
-
There we go. At that time, Mary, no, I'm being
-
serious. Like sometimes we throw out names and
-
we don't know who they are. At that time, Mary,
-
who was pregnant with Jesus, got ready and hurried
-
to a town in the hill country of Judea where
-
she entered Zechariah's home and greeted Elizabeth.
-
When Elizabeth heard Mary's greeting, the baby
-
leaped in her womb and Elizabeth was filled with
-
the Holy Spirit. In a loud voice, she exclaimed,
-
blessed, blessed. Are you among women? And blessed
-
is the child you will bear. But why am I so favored?
-
Why am I so covered in grace that the mother
-
of my Lord should come to me? As soon as the
-
sound of your greeting reached my ears, the baby
-
in my womb leaped for joy. Blessed is she who
-
believed that the Lord would fulfill his promises
-
to her. Verse 41 captured this part. was filled.
-
When the greeting happened, Elizabeth was filled
-
with the Holy Spirit. What good news tells us,
-
what good news reminds us, is that God is near.
-
God's near. How near? That she is filled with
-
the Holy Spirit, which means that she is filled
-
with God. Right? That's how close, that the very
-
breath, it's a reminder. That how close does
-
God want to get? How close the nearness of God
-
in Christmas? We see it because he becomes a
-
baby. It gets even better because as you follow
-
scriptures, it ends up with God living in you.
-
And that's the hope of glory, right? That God
-
would live in you and be so close as your breath
-
today. Good news reminds us that he is near.
-
Now, okay, God hears. That's what good news does.
-
It declares to us that God hears us. Good news
-
declares that he sees you today. That you're
-
not just in a crowd. You're not just lost. Good
-
news declares that he is for us today. And good
-
news reminds us he is near today. So here's my
-
question for you. Remember, I'm coaching you
-
today. Who in your life Who in your life? Holy
-
Spirit, put names on our mind right now. Who
-
in your life needs to know that God hears them
-
today? Who in your life needs to know that God
-
sees them today? Who in your life needs to know
-
that God is for them today? And who in your life
-
today needs to know that God is near? If anyone
-
came to mind, You need to pick up an invitation
-
and on your way out, write their name. Will you
-
come to hear some good news? Why? Because we
-
know that the good news will what? Let them know
-
he hears them, he sees them, he's for them, and
-
he's near them. And so you're on mission, church,
-
because Christmas is not about us. It's not about
-
us. We've got a kingdom mission in front of us.
-
and people that need good news in our community.
-
And we have the privilege by a simple invite
-
of going, will you come hear some good news?
-
And would you be reminded of those things? Would
-
you maybe see them for the first time? And so
-
who is it that God put on your mind? Let me pray
-
for you. God, we thank you today for Jesus. We
-
thank you for the good news of Jesus. We thank
-
you for the Savior, our Savior. God, we are grateful
-
people. God, out of our gratitude, Holy Spirit,
-
would you bring faces and names to mind? Holy
-
Spirit, would you give us courage to step out
-
and invite somebody to come along with us to
-
hear the good news of Jesus? You are the one
-
who changes everything. through the power of
-
your death and burial and resurrection. And so
-
we thank you for hearing us. We thank you for
-
seeing us. We thank you for being for us. We
-
thank you that you are near as our breath today.
-
We are grateful people and everybody said, amen.