Sermon

STRONG AND COURAGEOUS

Encounter Church Henley

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  1. Hey everyone, this is Josh from Encounter Church

  2. Henley and thanks so much for tuning into our

  3. podcast. Our prayer is that through this podcast,

  4. you can have an encounter with Jesus that will

  5. change your life. And now get ready for an inspiring

  6. message from our preaching team. Hi everyone,

  7. my name is Emma and my role at Encounter Hanley

  8. is coordinating our kids ministry, but I dabble.

  9. in preaching. Just before we start I'd like to

  10. start in prayer so if you could close your eyes

  11. and pray with me today. God thank you for bringing

  12. us here today as we explore your word we ask

  13. that the words spoken would be your words not

  14. human wisdom but your truth. Quiet our hearts

  15. and help us to listen to what you may be speaking

  16. to us today. May we leave change not because

  17. of effort or emotion but by encountering you.

  18. We place this time in your hands. In Jesus name

  19. we pray. Amen. Now this week we're diving back

  20. into our series And we're looking at a verse

  21. that you might recognise from just a single sentence.

  22. So just for a bit of fun, I wanna see where this

  23. lands. I'm gonna start with the quotable part

  24. of the verse. And if you recognise it just from

  25. the quote, I want you to put your hands up. Be

  26. strong and courageous. Put your hand up if you

  27. know that verse just from that one line. Now,

  28. this verse is from the popular Joshua 1 verse

    Joshua 1:9

  29. 9 and the full verse goes like this, Now, we're

  30. in the series called Quotable, which as you can

  31. already tell, we're looking at why these Bible

  32. verses are so popular that they've escaped the

  33. pages of the Bible and made their way into the

  34. homeware section. And Joshua 1 .9 is a classic

  35. example, especially the line, be strong and courageous.

  36. And you can see this verse on t -shirts. on mugs,

  37. on key rings, wall art, and yes, if you look

  38. hard enough, you can actually find it on toilet

  39. seat covers. I'm not saying that I went looking,

  40. but I definitely saw one. The whole kit caboodle,

  41. shower curtain, bath mat, toilet seat, because

  42. apparently people need affirmation when going

  43. to the toilet too. A pattern arose when I was

  44. looking for gifts and decor. I found that only

  45. the middle part of the verse is used. Not the

  46. beginning, not the end, just the middle, the

  47. be strong and courageous part. So it got me thinking,

  48. why just this part? Why does be strong and courageous

  49. resonate so deeply with people that we want it

  50. in our homes and on our toilets? And I think...

  51. It's because it's comforting. There's something

  52. about that phrase in particular that brings a

  53. sense of comfort and comfort is a real powerful

  54. force in our culture. Now comfort is defined

  55. as a state or situation in which... You are relaxed

  56. and you do not have any physically unpleasant

  57. feelings caused by pain, heat or cold, etc. And

  58. that definition is helpful to keep in mind because

  59. it captures what comfort promises, a sense of

  60. ease, safety, control and relief from discomfort.

  61. But comfort isn't just about avoiding pain. also

  62. tells us something deeper, that if we can just

  63. feel steady enough, prepared enough, or confident

  64. enough, then we'll be okay. Comfort reassures

  65. us that we don't actually need to change anything.

  66. We just need the right words, the right mindset,

  67. the right systems in place, at least as long

  68. as life behaves in the way that we expect it

  69. to. Comfort says, if I can be strong enough on

  70. my own, I won't have to sit with discomfort and

  71. uncertainty. And that is where comfort becomes

  72. dangerous because it quietly places dependence

  73. on God with confidence in ourselves. And when

  74. I reflected on this, I realized just how deeply

  75. wired the desire for comfort is within me in

  76. a very ordinary, very practical way. I realised

  77. how much I value comfort when I thought about

  78. packing for a trip. I am a very type A packer.

  79. Packing for a trip is an overwhelming job for

  80. me. Every decision feels monumental. Every item

  81. in my bag must earn its place. My toiletry bag

  82. is the size of a small suitcase. Everything I

  83. might need, could need or should need goes in.

  84. And somehow none of it is ever enough. It has

  85. to be all of it. Packing underwear for a two

  86. -day trip. Six pairs. No question asked. Because

  87. honestly, who knows what will happen to your

  88. bowels? I have learnt the hard way. The consequences

  89. of not being prepared are discomfort. I like

  90. comfort. I like being able to be in control.

  91. The feeling that I have this in the bag, literally,

  92. is comforting. It feels safe. It feels like I

  93. can handle whatever life throws at me. And that's

  94. why, for me, overpacking is comforting. Every

  95. eventuality is accounted for. Extra underwear,

  96. check. Backup snacks, of course, and shoes for

  97. every person. mood naturally i like knowing that

  98. i can manufacture a sense of comfort in the things

  99. that i bring with me comfort whispers to me if

  100. i'm prepared enough nothing can catch me off

  101. guard but here's the reality I actually can't

  102. know what will happen. I could act prepared,

  103. but the truth is that no amount of packing will

  104. protect me from the unexpected. In theory, I

  105. could poo my pants seven times. And who knows?

  106. Suddenly my six pairs of undies are useless.

  107. Which is exactly when it hit me so much of what

  108. I call comfort Having everything I need so I

  109. won't have to face the being uncomfortable is

  110. just an illusion Comfort tells us we can control

  111. everything we can stay safe and avoid discomfort,

  112. but no matter how prepared we think we are uncertainty

  113. always finds a way in the comfort of packing

  114. for all sorts of things is actually just temporary,

  115. it's fragile and it disappears the moment reality

  116. shows up. The more I try and plan for everything

  117. the worse it gets because guess who ends up hauling

  118. all that extra luggage around? My husband. But

  119. in reality I do have to end up managing where

  120. all that weight of the extra things goes. And

  121. the funny thing is, even after all of this, I

  122. still go through the same process every trip.

  123. I return to what is comfortable. I try to convince

  124. myself that this time my preparation will be

  125. enough, but it never is. Life is unpredictable

  126. and no amount of careful planning, lists or extra

  127. undies can change that. And just like the extra

  128. underwear can't save me from the uncomfortable,

  129. the unexpected messes, on a trip and relying

  130. on a comforting phrase, neither will protect

  131. us from life's uncertainties. Now we're going

  132. to look at the quote. Be strong and courageous.

  133. On its own, it's easy to treat it like an affirmation,

  134. a pep talk in front of the mirror before heading

  135. to work, something we repeat when we are nervous,

  136. overwhelmed, or stepping into something uncomfortable.

  137. And when we do this, the verse becomes about

  138. how we feel, not about how we live. It promises

  139. courage. confidence and reassurance without requiring

  140. us to trust anyone beyond ourselves or to actually

  141. move and face a challenge. We live in a culture

  142. that values comfort, and so we are encouraged

  143. to find strength within ourselves to push through,

  144. to self -soothe, to self -motivate, to self -manage.

  145. So when we isolate the quote from the verse,

  146. like be strong and courageous, and reduce it

  147. to a personal mantra or affirmation, it fits

  148. perfectly within our culture's ideal. We display

  149. the words on mugs and wall art. We repeat them.

  150. to ourselves and hope that the reassurance of

  151. the phrase will carry us through uncertainty.

  152. And just like my meticulously packed bag, promise

  153. protection from every disaster, those words give

  154. only the impression of security. But here is

  155. the problem. On its own, those words can only

  156. offer the impression of comfort, not the reality

  157. of it. And I don't know about you, but when I

  158. have genuinely needed courage, like real courage,

  159. telling myself to be brave over and over like

  160. a mantra has never been enough. At its core,

  161. this version of the verse becomes empty comfort.

  162. And repeating the words in the moment might soothe

  163. me for a little bit, but it actually doesn't

  164. sustain me to get through anything. It comforts,

  165. but it never carries me through. And this was

  166. because the verse was never meant to function

  167. as comfort on its own. Where culture promotes

  168. comfort, this verse points to something more.

  169. Where culture promises comfort, God promises

  170. his presence. When I started researching the

  171. common misunderstandings of the context around

  172. this verse and how we use be strong and courageous,

  173. isolated, one argument stood out for me. And

  174. it was this that this verse isn't actually for

  175. us. It was a command given to Joshua and purely

  176. Joshua. And at first, that really unsettled me.

  177. I actually disagreed. I thought, well, there

  178. are plenty of things that God says in scripture

  179. that weren't originally spoken to us and yet

  180. they still shape our faith. So why would this

  181. one be any different? And it's a question worth

  182. sitting with. Why was this verse said and who

  183. was it really for? And what might we be missing

  184. when we take it out of its original context and

  185. moment and apply it as a comforting phrase for

  186. ourselves? And understanding the original context

  187. doesn't actually strip the verse of meaning,

  188. it actually restores it. It helps us see that

  189. this verse was an display to it while told which

  190. is commanded through to decor in the very Joshua's

  191. world for a moment and we don't fill it back

  192. Joshua 1 9 is a transition and at this point

  193. we got of Enormous or thorough wilderness for

  194. forces gone Israel is facing a time of uncertainty

  195. a time of discomfort the people are grieving

  196. the promise of the land hasn't yet been filled

  197. and the future is unknown. And it's into this

  198. moment that God commissions Joshua to take up

  199. leadership. God speaks directly to him. It says

  200. in Joshua chapter 1 verse 2, Moses my servant

    Joshua 1:2

  201. is now dead. Now you and all these people get

  202. ready to cross the Jordan River and into the

  203. land I am about to give them. Joshua is not a

  204. stranger to God or to leadership. He has been

  205. a part of the story all along. He served closely

  206. under Moses and he was one of the two faithful

  207. spies in Numbers 14 who trusted God when others

  208. were afraid. But this moment is different. Joshua

  209. has moved from the background to the forefront.

  210. The responsibility no longer sits with Moses,

  211. it now rests on him. And the challenges before

  212. Joshua are immense. This is not a comfortable

  213. moment. It is not a settled season. He is to

  214. lead the Israel into the promised land, confront

  215. nations and their strongholds, tear down their

  216. idols and lead the people faithfully. It is in

  217. this moment of enormous responsibility and uncertainty

  218. as Joshua prepares to step into the task God

  219. has set before him that God speaks the words

  220. of Joshua 1 .9. It is here that God does not

  221. remove Joshua from the discomfort of the moment.

  222. He meets him within it. God does not offer Joshua

  223. to escape from the uncomfortableness he offers

  224. himself. Now when we slow down and listen carefully

  225. to this verse, you'll notice that this verse

  226. isn't flat. It isn't static. I'm gonna read it

  227. to you again. It actually moves in three parts.

  228. The reminder, the command and the source. For

  229. the reminder, parents in the room, why do we

  230. repeat things to children? Is it because we know

  231. that they may not fully grasp the concept the

  232. first time? They take lots of times after. Repetition

  233. helps things sink in and it prepares people for

  234. what's coming. When something has to be said

  235. three times, it usually matters. That dynamic

  236. helps us understand how God speaks to Joshua.

  237. The verse begins with, Have I not commanded you?

  238. This isn't a frustration, it's a reminder. God

  239. is calling Joshua back to what has already been

  240. spoken to him. In Joshua chapter 1 verse 6 God

    Joshua 1:6

  241. says, be strong and courageous because you will

  242. lead these people to inherit the land. In verse

  243. 7 God repeats it, be strong and very courageous,

  244. be careful to obey all the law my servant Moses

  245. gave you. Now in verse 9 God says it One more

  246. time. Have I not commanded you? Be strong and

  247. courageous. Do not be afraid. Do not be discouraged.

  248. Three times. God reinforces the call like a parent

  249. preparing a child for the day. Put your shoes

  250. on. I said put your shoes on. Shoes now. God

  251. repeats these words. Not because Joshua is incapable.

  252. but because what lies ahead is significant. Joshua

  253. needs to remember both what he has been called

  254. to do and who has called him. The command is

  255. next. God commands Joshua to be strong and courageous

  256. because he is about to lead a grieving, uncertain

  257. nation into the promised land. He will face fortified

  258. cities, powerful enemies, and the weight of Israel's

  259. future is on his shoulders. This courage is not

  260. just for battle. Joshua will need strength to

  261. make hard decisions, to stand firm when people

  262. resist, and doubt him and to remain faithful

  263. even when progress seems slow. God names the

  264. inner struggle of Joshua too. Fear will rise,

  265. discouragement will press in and the task will

  266. often feel bigger than Joshua's capacity. God

  267. doesn't deny those realities but he instead commands

  268. Joshua not to let them lead him. Strength and

  269. courage are required because Joshua cannot wait

  270. until things feel safe or manageable. God does

  271. not offer his comfort first, he actually calls

  272. for obedience in the uncertainty. Strength and

  273. courage are not emotions for Joshua to achieve,

  274. but rather a posture that Joshua must choose.

  275. Now we move on to the source. The command to

  276. be strong and courageous does not stand on its

  277. own. Its source is the promise for the Lord your

  278. God will be with you wherever you go. Courage

  279. is not the source, strength is not the source,

  280. but God's presence is the source. This presence

  281. is not a temporary encouragement or empty comfort

  282. as we explored before. It is a promise that has

  283. been fulfilled again and again throughout scripture.

  284. God was a source of Abraham's obedience as he

  285. stepped into the unknown, the source of Moses'

  286. perseverance in leading Israel out of Egypt,

  287. and the source of the judge's deliverance in

  288. moments of crisis, and as well the source of

  289. the prophet's faithfulness in times of fear and

  290. uncertainty. Now that same source stands with

  291. Joshua. Joshua draws his strength and courage

  292. not from the words themselves, but from the presence

  293. of the one who stands behind them. Joshua doesn't

  294. need comfort, he needs a source, a source to

  295. sustain. Leading a nation at a pivotal moment

  296. requires more than just reassurance, it requires

  297. a foundation that does not shift. The words be

  298. strong and courageous only carry the weight they

  299. do because they are anchored to the source of

  300. God's presence. Remove the source and the command

  301. becomes nothing more than comfort. And this is

  302. where we often miss the point. We take the command

  303. out of its source. We turn it into something

  304. that we can use for comfort. We cling to those

  305. words to feel better rather than to live faithfully.

  306. We chase comfort instead of God's presence. We

  307. expect God's presence to smooth the path instead

  308. of sustain us on it. And it confuses courage

  309. with emotional ease. Where culture promises comfort,

  310. God promises his presence. But scripture is not

  311. offering comfort, it is offering a source. Comfort

  312. asks, will this feel safe? Where presence asks,

  313. who will go with me? Comfort looks like relief,

  314. presence offers relationships. And Joshua faces

  315. real fear, there's no denying that. He faces

  316. real uncertainty and real discomfort and God

  317. does the comfort or self assurance from trusting

  318. the source feel. Why this uncomfort turns courage

  319. also into a feeling and presence into something

  320. that we are hoping for. But scripture calls us

  321. to something deeper, a presence we trust in even

  322. when comfort is absent. Joshua does not simply

  323. hear the promise of God's present, but he actually

  324. that it shapes the way that he leads. The call

  325. to be strong and courageous places him in real

  326. uncertainty and this is where the command finally

  327. makes sense. Strength and courage do not come

  328. first. God's presence is the source in which

  329. they flow. So rather than asking what the command

  330. means, the question becomes what does it look

  331. like? How does Joshua live from God's presence

  332. instead of reaching for the comfort? And scripture

  333. shows us three ways in which he does this. The

  334. first one is that he meditates on God's word.

  335. Joshua 1 .8, God says to Joshua, keep this book

  336. of the law, always meditate on your, always on

  337. your lips, meditate on it day and night so that

  338. you may be careful to do everything written in

  339. it. Then you will be successful, prosperous and

  340. successful. God tells Joshua to meditate on the

  341. Lord day and night, not simply as reassurance

  342. or as a spiritual discipline, but because the

  343. Word of God is the path through which he experiences

  344. God's presence. A .W. Tozer captures this reality

  345. when he writes in his book, The Presence of God,

  346. Only one path is correct and that path is revealed

  347. in the Word of God. Only in the Bible do we begin

  348. to understand what these inward stirrings are

  349. and how to find entrance into the presence of

  350. God. A right understanding of the Bible opens

  351. to us the only path into the presence of God.

  352. Now, Tozer isn't saying that God cannot be encountered

  353. through prayer, creation, community or the work

  354. of the spirit. Scripture itself affirms that

  355. God is present and active in all of those ways.

  356. But what Tozer is naming is the unique role of

  357. God's Word as the place where we come to to know

  358. who God actually is. When we are attentive to

  359. Scripture, it shapes our understanding of God's

  360. character, His purposes and His ways. It gives

  361. us the framework to rightly recognise his presence

  362. everywhere. In that sense, the Word becomes the

  363. path, not because God is absent anywhere else,

  364. but because Scripture anchors our understanding

  365. of Him so that our experience of His presence

  366. is grounded in truth rather than feelings or

  367. self -made confidence. And Joshua understands

  368. this. He does not look for God's presence through

  369. his feelings or through his self -assurance.

  370. He seeks it through attentiveness to God's Word.

  371. His courage is formed not by repeating God's

  372. command to be strong and courageous, but by living

  373. in alignment with the God who has promised his

  374. presence. For Joshua grounding himself in God's

  375. word is not about information or comfort, is

  376. about staying close to the God who speaks, leads,

  377. and goes with his people. And just as Joshua

  378. intentionally engaged in God's word each day,

  379. we too are invited to do the same. Imagine starting

  380. or ending each day by pausing with God's Word,

  381. reading even a small verse or a passage and asking

  382. God, what are you showing me about who you are

  383. today? When we do this, we're not just checking

  384. off a to -do list, we're opening ourselves to

  385. the God who walks with us. A great way to build

  386. this habit is to join the encounter Bible reading

  387. plan and it's never too late to start. But you

  388. actually do need to take the first step to do

  389. it. And like Joshua, daily engagement with God's

  390. Word invites us into His presence that He promises

  391. and helps us live with courage knowing that He

  392. is with us every step of the way. The second

  393. way Joshua seeks God's presence is to place his

  394. trust in God's promise rather than his own strength.

  395. The command to be strong and courageous is not

  396. an invitation for Joshua to look inward or to

  397. summon hidden reserves of courage and strength.

  398. It is a call to place his trust in somewhere

  399. specific, to place his trust in the promise that

  400. the Lord will be with him wherever he goes. Joshua's

  401. courage is not measured by how fearless he feels,

  402. but by where his trust is anchored. God's present

  403. compels Joshua to act not because he feels ready

  404. or comfortable but because God has spoken and

  405. will go with him. Joshua steps forward trusting

  406. not his own strength not his own preparation

  407. or certainty but the strength of the one who

  408. accompanies him. And Timothy Keller puts language

  409. to this when he says, Strong faith in a weak

  410. branch is fatally inferior to weak faith in a

  411. strong branch. Salvation is not finally based

  412. on the strength of your faith, but on the object

  413. of your faith. Joshua's faith may be imperfect,

  414. but its object is sure. His trust rests not in

  415. his leadership ability, his military strategy

  416. or emotional readiness, but in the promise of

  417. God's nearness. That is what allows him to move

  418. forward when comfort would say, wait until you

  419. feel ready or prepared. We can practically do

  420. the same. When fear or uncertainty starts to

  421. grip you, you can bring those fears to God in

  422. prayer. We have a beautiful prayer room that's

  423. open 24 seven. We can bring fears to God in prayer.

  424. We can say, Lord, I trust you to go before me

  425. in this situation. You can remind yourself of

  426. his faithfulness and the promises that he has

  427. given you. Take time to reflect on the times

  428. that he has carried you through or write in a

  429. journal the ways that he has been faithful in

  430. your life. Think about who God is, what his promises

  431. mean for you today and how he wants you to trust

  432. him in this moment. Courage and strength don't

  433. come from getting rid of fear. It comes from

  434. leaning fully on God's presence, holding on to

  435. his promises and letting him guide you and strengthen

  436. you in every step you take. The third and final

  437. way that Joshua leans in on God's presence is

  438. that Joshua sustains himself by God's presence

  439. as his source. Meditating on God's word is how

  440. Joshua begins. Trusting God's promises is what

  441. moves him forward and God's presence, the source,

  442. is how he keeps going. This focus on God as his

  443. source shapes everything Joshua does. Turning

  444. his attention outward toward the Lord rather

  445. than inward towards himself. A distinction that

  446. becomes clear when we compare presence and comfort.

  447. Where comfort turns us inwards, present turns

  448. us outwards. Comfort, doing okay, happy. Who

  449. am I walking with? It fixes our eyes on who God

  450. is and reminds us that courage and strength comes

  451. from Him, not from ourselves. Joshua's strength

  452. and courage doesn't come from constant self -assessment,

  453. but from attentiveness to the Lord who walks

  454. with him. He writes, everyone there. But they

  455. do not call it goodness. They do not call it

  456. anything. They are not thinking of it. They are

  457. too busy looking at the source from which it

  458. comes. Generate his word, his promises and presence.

  459. Strength flows to him from the source. And we

  460. can do the same. When fear or uncertainty comes,

  461. we can simply keep our hearts and eyes on God's

  462. presence, staying close to the source that can

  463. sustain us. It's no quick comfort, but a slow,

  464. steady presence. And when comfort fades, God's

  465. presence remains. Revealing a pattern that points

  466. beyond the story of Joshua toward a greater reality.

  467. In Joshua's story we see a pattern at work. God's

  468. presence sustains him but the story itself can

  469. only be completed from something far greater.

  470. Joshua leads people into the promised land yet

  471. the story is unfinished. The land is entered

  472. but the journey isn't complete. Throughout scripture

  473. God's people not with whether God is present,

  474. but with remaining attentive to His presence.

  475. Again and again, the people of God, they turn

  476. to substitutes that promise comfort, control,

  477. or certainty, and Joshua stands within that tension.

  478. His reliance on God's presence does not resolve

  479. it, it reveals something more. It becomes a signpost

  480. toward a greater reality, that God's presence

  481. is... God's presence with his people extends

  482. far beyond one man, one moment, and one land.

  483. And scripture itself invites us to see this connection

  484. more clearly. Even their names tell the story.

  485. Joshua in Hebrew is, I'm gonna butcher this,

  486. Yehoshua, meaning the Lord saves. The Greek form

  487. of that same name is Jesus. Where Joshua leads

  488. God's people into the promised land, Jesus leads

  489. them into the life God promises. Where Joshua

  490. steps forward amid fear, Jesus steps into a broken

  491. world shaped by sin and suffering. Where Joshua

  492. is told to be strong and courageous because God

  493. will be with him, Jesus is God's present among

  494. us. Jesus walks in perfect dependence on the

  495. Father. He continually returns to God's presence

  496. as his source, shaped by God's Word, trusting

  497. God's promises and sustained by God's nearness.

  498. His strength doesn't come from avoiding the suffering

  499. that is before him or seeking comfort, but it

  500. is from remaining aligned with the Father. Both

  501. Joshua and Jesus are sent. Both are obedient.

  502. Both move forward not by comfort but by God's

  503. presence. But only Jesus carries that presence

  504. to its ultimate fulfillment. Entering the battle

  505. Joshua could not finish against sin, death and

  506. separation from God. On the cross Jesus does

  507. not turn from suffering. His surrender is held

  508. and carried by the Father's presence and through

  509. that same presence he carries God's presence

  510. into death itself. It says in Hebrews chapter

    Hebrews 12:2

  511. 12 verse 2, for the joy set before him he endured

  512. the cross. On the cross, the separation between

  513. God and humanity is finally reconciled. What

  514. once stood between us and God is removed. The

  515. barrier is gone. God's presence is no longer

  516. distant or meditated through fear or law or effort.

  517. It is open. It is secure. It is given freely.

  518. Jesus' surrender on the cross was sustained by

  519. the source. That same source, the presence that

  520. carried Joshua and was fully revealed in Jesus

  521. is now available to us. We are invited to remain

  522. turned towards the source that sustains to trust

  523. the one who has gone before us and to live in

  524. the reality of God's presence already given in

  525. Christ. Where Joshua needed courage to step into

  526. the unknown, we live in the presence of the One

  527. who has already gone through every trial, sin

  528. and shadow for us. Joshua is a signpost. Jesus

  529. is the destination. This is the point where everything

  530. began to come together for me. When I first came

  531. across the idea that this verse was spoken just

  532. for Joshua and not directly to us, It did unsettle

  533. me. I had assumed that it was a command meant

  534. to give us courage and strength in the current

  535. moment. But as I sat with the question of if

  536. Joshua 1 .9 was spoken to Joshua, what does it

  537. mean for us today? I began to see that this verse

  538. was never meant to function as comfort detached

  539. from its context. And it was in discovering the

  540. connection between Joshua and Jesus that finally

  541. helped me understand why. The command be strong

  542. and courageous was given to Joshua because he

  543. stood on the edge of uncertainty. He was being

  544. asked to obey while the outcome was still unknown.

  545. The battles were still ahead. Fear was still

  546. real. God's promise was sure, but the victory

  547. had not yet been secured. Joshua needed courage

  548. because obedience carried risk. But our position

  549. is different. For us, obedience still involves

  550. risks. But in Jesus, God's presence is already

  551. with us. In Jesus, we have God's presence with

  552. us in a way that Joshua never did. Where Joshua

  553. depended on God going with him, Jesus is Immanuel,

  554. God with us. His presence dwells among us in

  555. a tangible and real way. We can see him in his

  556. life. We can hear him through his word and experience

  557. him in prayer and trust him in every fear and

  558. struggle. This means that God's presence is no

  559. longer distant. It's no longer conditional or

  560. promised for the future. It is fully accessible

  561. and already secured for us right now. The command

  562. is no longer a call to find courage by ourselves

  563. but an invitation to live in the reality of God's

  564. presence that has already come. Because of Jesus

  565. the verse now flips. For Joshua the command comes

  566. first and trust is required without resolution.

  567. For us Christ has fulfilled God's promise not

  568. by removing discomfort and uncertainty but by

  569. securing God's presence within it. Our trust

  570. flows from what has already been done for us.

  571. We do not hear Joshua 1 .9 as people standing

  572. on the edge of the unknown, hoping that God will

  573. meet us there. We hear it as people standing

  574. on the other side of the cross and resurrection.

  575. In Christ, God's presence is not something promised

  576. for our future. It is something that is already

  577. given. God is with us. His presence is with us

  578. now. Jesus has stepped into fear, darkness and

  579. death and has not been overcome by them. The

  580. greatest enemies have already... been defeated

  581. for us. So when we hear be strong and courageous

  582. it's no longer the call to rely on our strength

  583. it is an invitation to live in the response of

  584. God's good grace. In Christ God says I am with

  585. you I have gone before you I have overcome and

  586. because that in my strength you can be strong

  587. and courageous not to earn my presence not to

  588. secure the victory but because both have already

  589. been done. So instead of haven't I commanded

  590. you be strong and courageous, do not be afraid

  591. or discouraged for the Lord God is with you wherever

  592. you go. It becomes in Christ the promise is fulfilled.

  593. God is always with you. Fear, hopelessness and

  594. despair have been overcome. And because He is

  595. with you, you can be strong and courageous. We've

  596. seen how Joshua's courage was rooted not in comfort

  597. but in the presence of God and we've seen that

  598. Jesus embodies that same presence for us. He

  599. has already entered the greatest battles and

  600. secured the victory. But what does that mean

  601. for our everyday lives? How do we take the call

  602. to be strong and courageous out of an ancient

  603. text and into the reality that we live today

  604. while remembering that we are standing on the

  605. other side of the cross? The pressures, the fears,

  606. the uncertainties we face at work at home in

  607. our relationships are different from Joshua's,

  608. but the invitation remains the same. The command

  609. is no longer about finding strength or courage

  610. by ourselves, but is an invitation to live in

  611. the presence of God. Now, comfort just like my

  612. giant toiletry bag. It's heavy. It promises safety,

  613. but it rarely feels like extra cloth or convinced

  614. that it will put is by harder if you just hold

  615. on, if you just push through. And in our lives,

  616. comfort often looks like this. Trying to fix

  617. our own feelings instead of letting God meet

  618. you where you are. Pushing through fear or anxiety

  619. without pause, pretending you're okay when you're

  620. not. Clinging to self, helping you grow. The

  621. weight slowly builds. We carry the burden of

  622. trying to control what was never ours to carry.

  623. And that's the backpack of comfort. We think

  624. it where comfort makes us carry the weight ourselves

  625. Pray does not promise comfort does not take away

  626. fear and uncertainty It does not remove the cost

  627. but it does change the weight that we carry God

  628. calls us to step away from comfort and to move

  629. forward into uncertainty but into his nearness

  630. courage and strength no longer depend on our

  631. own resolve, it flows from walking in step with

  632. God. Presence is light, but it asks something

  633. of us. It asks us to release what we cling to,

  634. what we trust, to step forward even when it feels

  635. uncomfortable. And here's where surrender becomes

  636. the hinge. the pivot between comfort and presence.

  637. Where comfort tightens our grip, surrender opens

  638. our hands. Surrender is not giving up, it's not

  639. doing nothing. Surrender is about earning, is

  640. not about earning courage or strength or God's

  641. presence. Surrender is the act of putting down

  642. the backpack, letting go of control, letting

  643. go of... Letting go of the illusions that I've

  644. got this and turning towards God. Surrender is

  645. not a passive action. It is participation. It

  646. is choosing presence over comfort. It is a posture.

  647. It is a choice. A step. And like a mirror turning

  648. toward the light, the light is already shining.

  649. Our job is simply to turn and reflect it. The

  650. posture of surrender itself is uncomfortable.

  651. It asks us to leave behind the weight we've been

  652. clinging to. It asks us to step away from the

  653. familiar even when staying put feels safer. And

  654. here's the truth. Again, the weight we need to

  655. release was never ours to carry in the first

  656. place. When we surrender, the heavy luggage falls

  657. away. The things we thought we had to hold on

  658. to. Our control, our plans, our attempts at courage

  659. no longer can anchor us down. In that letting

  660. go, something remarkable happens. Courage begins

  661. to flow, strength rises and life itself feels

  662. fuller and freer. And it is in this revelation

  663. that we see it clearly. Surrender, not comfort,

  664. is the power that overcomes because surrender

  665. keeps us abiding in the presence of God. From

  666. that place of abiding, everything we need, courage,

  667. strength, freedom, comes as a gift freely given.

  668. They're not gifts that we earn. They are not

  669. resources that we have to manufacture. They flow

  670. naturally from the one who is already with us,

  671. the one who has carried the heaviest of loads

  672. before we ever stepped onto the path. God's presence

  673. fully given in Jesus becomes tangible in our

  674. lives. It is something that we can feel in the

  675. quiet moments of prayer, see reflected in the

  676. scripture, hear guiding us in the decisions and

  677. trust in the midst of fear. We don't have to

  678. lean on comfort, the false assurance that we

  679. can manage it all on our own or pretend to muster

  680. it together. That weight drops away when we engage

  681. in a posture of surrender. Thanks so much for

  682. tuning in to this week's message. If you felt

  683. challenged or need prayer, we'd love to hear

  684. from you on Instagram at encounterhenley. Or

  685. if you're interested in how you can support this

  686. ministry, please go to our website encounteradelaide

  687. .com .au. Thanks again for listening. God bless

  688. you.