Sermon

Deeply Rooted

Encounter Church Henley

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  1. Hey everyone, this is Josh from Encounter Church

  2. Henley and thanks so much for tuning into our

  3. podcast. Our prayer is that through this podcast,

  4. you can have an encounter with Jesus that'll

  5. change your life. And now get ready for an inspiring

  6. message from our preaching team. We serve a really,

  7. really good God. And it's such a blessing to

  8. be here this morning. It's a blessing to be here

  9. this afternoon and worship with you and be back

  10. to a place that feels like home. And as we were

  11. singing this song about praising God and for

  12. who He is and for what He's done. and the Name

  13. that is above all other Names. I just kind of

  14. hope to think this morning as we reflect and

  15. as we meditate on God's Word, if we could be

  16. having our eyes open and our ears ready for those

  17. moments of praise, the moments of challenge,

  18. and the moments that God invites us to be formed

  19. by Him and His Word. And so I'm gonna do a quick

  20. prayer before I invite Lily up to do our reading.

  21. Yeah, Father God, would you give us eyes to see

  22. and ears to hear what you have in store for us

  23. this afternoon, Lord? Lord, would you be renewing

  24. our minds? Would whatever has been going on in

  25. our weeks and our months and our years, Lord,

  26. would you allow that to just be put to the side

  27. for the moment? so that we can examine it through

  28. your word, so that we can examine it through

  29. prayer and petition to you, Lord, and so that

  30. we can see the direction that you are sending

  31. us and the pathway of our life clearly the way

  32. that you see it, Lord Jesus. Lord, we pray that

  33. you would bless this time together. In your powerful

  34. name, Jesus, amen. I'm gonna hand it over to

  35. Lily. Hi everyone. Our reading today comes from

  36. Psalm 1. In fact it is all of Psalm 1. This is

  37. the Christian Standard Bible by the way. The

  38. two ways. How happy is the one who does not walk

  39. in the advice of the wicked or stand in the pathway

  40. with sinners or sit in the company of mockers.

  41. Instead his delight is in the Lord's instruction.

  42. and he meditates on it day and night. He is like

  43. a tree planted beside flowing streams that bears

  44. its fruit in its season and its leaf does not

  45. wither. Whatever he does prospers. The wicked

  46. are not like this. Instead, they are like chaff

  47. that the wind blows away. Therefore, the wicked

  48. will not stand up in the judgment nor sinners

  49. in the assembly of the righteous. For the Lord

  50. watches over the way of the righteous, but the

  51. way of the wicked leads to ruin. This is the

  52. word of the Lord. Thanks Lily. Who has been on

  53. a road trip before? Who has planned a road trip

  54. before? I went on my first road trip earlier

  55. this year to Canberra. I organised it with a

  56. friend of mine. It's a very short 14 -hour drive,

  57. if you take stops. And on the way there, totally

  58. fine, because I really wanted to get there. On

  59. the way back, I had a long weekend, I was tired,

  60. and I prioritised two things. Toilet stops and

  61. food stops. The thing that I did not prioritise

  62. was petri -stops. Now, see, what you might...

  63. No, or not no, is that petrol needs, cars need

  64. petrol as much, if not more so, than people need

  65. food and drink. And what I had worked out is

  66. that there was this town that we stopped in and

  67. that the food was pretty good. And if we stopped

  68. there, we could go for a quick toilet break,

  69. we could go get some food and there'd be a petrol

  70. station in that town. Listen, there was no petrol

  71. station in that town. And when we stopped in

  72. that town on this 43 degree day, the town was

  73. in fact closed. Not just the stores but also

  74. the bathrooms in this town were closed. I had

  75. planned this trip with the wrong things in mind.

  76. I was thinking about our bladders rather than

  77. thinking about the petrol that my car needed.

  78. Now thankfully we made it in time to fill up

  79. our tank but it got me thinking about, when I

  80. was reflecting on this trip, it got me thinking

  81. about the things that we can prioritise in our

  82. life. When we prioritise our comfort over what

  83. we actually really need. Because to be honest,

  84. I probably could have waited the extra 30Ks to

  85. get to the petrol station. I probably could have

  86. waited to have lunch. I probably could have relaxed

  87. a little bit more in my car. But instead, I prioritised

  88. my comfort, my preference, and the way that I

  89. thought was the right way to go. Thankfully,

  90. I've gotten wiser and I'll plan a better trip

  91. next time. In our lives, though, we're often

  92. thinking about our security, our financial security.

  93. our job security, we're thinking about raising

  94. kids or studying, I don't have children in case

  95. that's something that you were wondering about,

  96. but I do live with some and they do need to be

  97. raised. Maybe we're thinking about how we might

  98. resolve a fight with a friend or a partner and

  99. these are all things that are good to be prioritizing

  100. in our lives and they're all things that are

  101. good for us to give our energy to. but they are

  102. all really impacted when that fuel light pops

  103. on, right? There are only so many hours in each

  104. day and so much energy that we have to commit

  105. to each of those things. And so how do we decide

  106. what gets the lion's share of our energy? How

  107. do we choose the things that are important to

  108. us? And the Psalm today highlights the two ways

  109. that we can do this, depending on our own wisdom

  110. and understanding or meditating on the instruction

  111. of the Lord. And what the Psalm offers two ways

  112. and the biblical authors often speak in black

  113. and white, our experiences in our life is often

  114. shaped by the gray. It's often shaped in the

  115. middle rather than these two extremes. But what

  116. the Psalmist highlights here is that the two

  117. extremes give us wisdom for the direction of

  118. our lives and ultimately the path that we choose

  119. and the way that we take ends up in either one

  120. of these two extreme directions at the end. Both

  121. of these directions are influenced by something.

  122. It's something that we draw from. You have this

  123. self -sustaining life, which looks for worldly

  124. wisdom and advice. It centers its life around

  125. its achievements, focusing on how well it performs.

  126. It relies on having a good network and smart

  127. plans and learning through experience. It's the

  128. kind of life that sees God as a backup plan and

  129. as a security on top of the security that we're

  130. already building. It keeps itself busy, always

  131. trying to keep one step ahead of the next crisis

  132. that's incoming and it relies on willpower, on

  133. its own strength and its own understanding. One

  134. of the challenge for us in church is it's often

  135. really easy for us to look at that description

  136. and go, I know people like that and absolve ourselves

  137. of responsibility when we are people like that.

  138. The Psalm is an invitation into meditation and

  139. reflection. I know when I look at that list,

  140. I see myself there. I see myself striving for

  141. the approval of others. I see myself relying

  142. on my talents to get me through in life. And

  143. I see myself coasting towards the future that

  144. I have imagined for myself. But we are invited

  145. to reflect on our life through the Psalm to look

  146. for where we are self -reliant. where we are

  147. scoffing at others and stubborn in our sinfulness.

  148. And in my trip, if I had taken a moment to examine

  149. my route, I would have seen that I needed to

  150. fill up my tank earlier. I would have seen that

  151. running on near empty in the hot weather and

  152. prioritizing my comfort is a bad idea. At the

  153. beginning of the Psalm, it talks about what it

  154. looks like to fall into the submission of sin,

  155. the way the blessed is not. We might begin to

  156. walk the same road as the wicked. Maybe we tell

  157. small lies sometimes. Maybe we look at things

  158. we're not supposed to or say things to people

  159. we're not supposed to. Maybe we offend somebody

  160. in the middle of the congregation who you live

  161. with. These things draw us into a way of life,

  162. not just moments, but a pattern that continues

  163. to repeat. Well, we cannot help but tell more

  164. lies to cover the lies that we've already told.

  165. or where our anger spills over into our family

  166. life. Perhaps we've picked up an unhealthy coping

  167. mechanism or two to deal with the hard things

  168. or avoid the hard things in our lives. And eventually

  169. this direction leads us to sit in the company

  170. of mockers. This way of life has become something

  171. that we stand firm in, not just a little compromise

  172. here, a little compromise there, but where moral

  173. compromise has become a way of life. where moral

  174. compromises become the new moral norm for us.

  175. Muckers are jaded, they're stubborn, and they

  176. are unwilling to recognise or can see that they

  177. might be wrong about the decisions that they've

  178. made. And in reality, this is the direction that

  179. we are all heading in without intention. If we

  180. don't deliberately and intentionally change,

  181. we head towards this kind of life because we

  182. drift towards a life of sin. There are no accidental

  183. saints. That's John Mike Homer. It is always

  184. a deliberate process to be formed into the life

  185. of Jesus. And so it's really easy for us to label

  186. other people in this category of the wicked or

  187. the not blessed life or the self -sustaining

  188. life. But if we are honest with ourselves and

  189. we examine our lives, we can see areas where

  190. we are relying on us. where it's all on us, where

  191. it's dependent upon our effort, our energy, our

  192. resources. But the blessed person finds delight

  193. in the law of the Lord and meditates on His instruction

  194. day and night. The contrast to the way of the

  195. wicked is intention, it's delight. I know I find

  196. this really hard and really challenging to delight

  197. in the law of the Lord, to meditate on the instruction

  198. day and night. How do I delight in reading the

  199. Bible? How do I find delight in thou shalt not?

  200. How do I find delight in sitting in silence by

  201. myself for a long time? How am I supposed to

  202. meditate day and night? I've got other stuff

  203. I've got to do. We don't often put delight and

  204. discipline or teaching together in our minds.

  205. I'm currently studying and the overarching complaint

  206. I have from the people I study with is I just

  207. want to get this done, over and done with. I'm

  208. not enjoying this. I'm not having a good time.

  209. I just want to get my degree so I can go and

  210. do the thing that I am supposed to do. We take

  211. delight in the things that we desire. I take

  212. delight in ice cream and in pizza and clearly

  213. in a lot of other foods. That wasn't a comment

  214. about my weight. I was just describing that I

  215. like food, but Thank you for the sympathy But

  216. the Psalm is describing a life that finds the

  217. light in instruction Finding pleasure in obedience

  218. and a thirst for his instruction and direction

  219. for our life instead of allowing ourselves to

  220. be influenced negatively We hunger and desire

  221. for God's wisdom and influence in our life. I'm

  222. gonna do it of a tangent the word instruction

  223. here is the Hebrew word Torah, and the Torah

  224. is the first five books of the Bible. And when

  225. we read the first five books of the Bible, we

  226. can have a look and go, man, that is a lot of

  227. stuff. There's a lot of rules here, there's a

  228. lot of direction here, there's a lot of people

  229. not doing what God told them to do here, a lot

  230. of punishment here. But what we also see is God's

  231. gracious initiative to His people. We also see

  232. a God who reaches out to his people again and

  233. again, despite their attempts to run away from

  234. him, despite their attempts to disobey him, who

  235. blesses his people when they continually fail

  236. to live up to his expectations. And so when we

  237. think about God's gracious initiative, that he

  238. sends Jesus, his son to us. and the instruction

  239. that He comes along with that allows us to be

  240. close to God, that allows us to be in an intimate

  241. relationship with Jesus, I think I can take delight

  242. in that. I think I can desire a deeper relationship

  243. with God and the things that will bring me into

  244. that deeper relationship. God's Word draws us

  245. in and it refines us and it shows us more about

  246. who God is. We get to delight in His graciousness.

  247. and His love for us that is revealed to us in

  248. how He leads us. And the way that we can delight

  249. in the Lord is by meditating on the Lord's instructions,

  250. by redirecting our attention towards the words

  251. of God. Now, who here has done meditation before?

  252. Who here has done biblical meditation before?

  253. Okay. Meditation in my mind, the way I see it

  254. on all the movies and whatever other media I

  255. might be consuming, is you sit in a room cross

  256. -legged and you empty yourself of all your thoughts

  257. so that you can find inner peace. Biblical meditation

  258. isn't like this. It's not an emptying of ourselves,

  259. but a feeling of God's Word. It's to... put God's

  260. Word into our mind to ponder, to chew through,

  261. to roll around. The image I get when I think

  262. about this is like God's Word being a wine that

  263. you swish around in your mouth to get the full

  264. flavour out, the full blend out so you can get

  265. that really, really great taste from it. We can

  266. meditate by speaking God's word to one another,

  267. by sharing it and contemplating the words and

  268. to have our minds be directed by the instruction

  269. of God. Because how true is it that the direction

  270. of our thoughts have a great impact on the way

  271. that we live our lives? Craig Rochelle, the lead

  272. pastor of Life .Church says this, our lives are

  273. always moving in the direction of our strongest

  274. thoughts. What we think shapes who we are. This

  275. is why it's so important for us to be meditating

  276. on the Lord's instruction instead of something

  277. else. Because when we fill our minds with the

  278. global crisis, with the amount of abuse that

  279. we're seeing coming out of everywhere, the financial

  280. stress that we might feel, our daily anxieties,

  281. we begin to meditate on those things and fill

  282. our minds with those things. And we see that

  283. the fruit of that meditation is anxiety, stress,

  284. fear, division. And we end up sitting in this

  285. seat of mockers, trying to find a solution to

  286. a problem that we don't actually have control

  287. over. But when we fill our minds with God's word,

  288. with His promises and His direction, and when

  289. we ponder on those things, it transforms our

  290. minds. We gain wisdom for dealing with those

  291. challenges that we face today. We reflect upon

  292. our lives, pondering how these words that we

  293. read impact the way that we live. And we receive

  294. peace in the midst of our messes and comfort

  295. when we don't understand what is happening. It's

  296. not that we're avoiding the present moment or

  297. the present challenges that we're facing, but

  298. we're viewing them through the lens of God's

  299. promises, commands, and His love towards us.

  300. When we fill our minds with the things above,

  301. we begin to receive a different kind of fruit

  302. from our thoughts. Paul says this in Philippians

  303. four, chapter four, verses eight to nine. And

  304. now dear brothers and sisters, one final thing,

  305. fix your thoughts on what is true and honourable

  306. and right and pure and lovely and admirable.

  307. Think about things that are excellent and worthy

  308. of praise. Keep putting into practice all you

  309. learned and received from me, everything you

  310. heard from me and saw me doing. And the God of

  311. peace will be with you. Are the things that you

  312. are thinking about worthy of your attention?

  313. Is it worthy of your praise? Because when we

  314. take a step out and we look at these things,

  315. the way that the God looks at these things, we

  316. see actually these aren't worthy of our attention.

  317. Actually, I have a lot less control than I think

  318. I do over these things in my life. And really

  319. when I see this through God's eyes, when I see

  320. this through scripture and instruction, I begin

  321. to see that really it's God who's worthy of praise,

  322. not - Not this. It's God who's worthy of my attention,

  323. not this. I'm going to say something a bit controversial.

  324. I don't think that this means we need to read

  325. our Bibles more. I think it means we need to

  326. meditate on the words that we do read. Because

  327. how many times have you talked to somebody and

  328. gone, hey, what are you reading in the Bible

  329. at the moment? And they're like, oh, I'm reading

  330. this and this, but I could always be reading

  331. more. And how much shame and guilt do we carry

  332. around about the way that we engage and meditate

  333. on God's word? It's not delight, that's punishment.

  334. We're punishing ourselves for struggling to delight

  335. in something and meditate on something that's

  336. supposed to change us and transform us and that

  337. we view our life through. And so what if instead

  338. it looked like, I'm gonna read the verses of

  339. the day today and I'm gonna meditate on that.

  340. I'm gonna think about that. throughout my day.

  341. I'm gonna look at it through a different lens.

  342. I'm gonna share that with other people. I'm gonna

  343. chew through the implications of this passage.

  344. Now, you might need to read your Bible more to

  345. do this. Maybe. But you might find that you can

  346. just read that verse of the day and chew on it

  347. all week. For me, I find listening to scripture

  348. -inspired music brings me more delight in the

  349. Lord's instruction. When I hear the words of

  350. God sung over me, I have that stuck in my head

  351. all day. I get to listen to music that I delight

  352. in and hear lyrics that I get to delight in.

  353. And I'm often reflecting back to a chorus or

  354. verse that echoes the words of God. You might

  355. find that writing something down or texting a

  356. friend about something you've been chewing on

  357. helps you to find delight in his instruction.

  358. I know I send messages to friends all the time

  359. about stuff that I find in the Bible that sparks

  360. my curiosity. than something that we need perfect

  361. peace as to this thing. Well, the goal is not

  362. I'm gonna read my Bible 400 times a day. The

  363. goal is I'm gonna chew on the words of God and

  364. allow it to instruct me. I'm gonna allow it to

  365. be the forefront of my mind and the lens through

  366. which I see my life through. And this is why

  367. it says that the blessed person is like a tree

  368. planted beside flowing streams. As a blessed

  369. person meditates on the instruction of the Lord,

  370. they're like a tree drawing from a flowing stream

  371. and this stream is that instruction. The tree

  372. is sustained by the instruction. It doesn't draw

  373. from itself for its sustenance, but it draws

  374. from the water which continually flows. It brings

  375. new life again and again and again. And its roots

  376. grow deep as it continues to draw from the river.

  377. We need to capture this picture of our life with

  378. God. That we would allow ourselves to be nourished

  379. by source outside of ourselves. Because how many

  380. of us are drawing from empty water sources today?

  381. Trying to give out the small amount of energy

  382. we may have to do the things in our lives. How

  383. many of us reach the weekend exhausted? How many

  384. of us give all we have in our workplaces and

  385. give whatever we've got left to our families?

  386. Our culture would tell you, you need to go feel

  387. your well. You need to go do things which fill

  388. up that well and say no to things that empty

  389. your well. But the trouble is we always come

  390. to the well thirsty. We never come in a space

  391. where we're like, I can wait. I can wait for

  392. that well to fill. I can wait until I can draw

  393. from that again. We come because we need to drink.

  394. By the time you're spiritually dry, you don't

  395. need a bucket of water, you need a river. And

  396. so while our culture might say, take a break,

  397. go refill your well, the Bible is telling us

  398. to find a different source. Skip this well business

  399. and go straight to the river. Stop distilling

  400. wisdom to outside sources and allow God to direct

  401. your growth. Allow God to direct your steps,

  402. allow God to sustain you. Maybe you are doing

  403. too much. but let God direct you into His rest.

  404. Maybe you do need to take time to delight in

  405. things, but let God direct you into His delight.

  406. In John 4, 13 to 14, we read this. Anyone who

  407. drinks this water, this is Jesus, will soon become

  408. thirsty again, but those who drink the water

  409. I give will never be thirsty again. It becomes

  410. a fresh bubbling spring within them, giving them

  411. eternal life. We need to go to the source, to

  412. the water that swells up into eternal life. This

  413. is how the blessed person is different from the

  414. wicked. Where the wicked person leans on their

  415. own understanding and decides they're gonna work

  416. it out for themselves, the blessed person draws

  417. from God. They seek his wisdom, his thoughts,

  418. his path. They seek to apply his principles in

  419. their life rather than looking for loopholes

  420. around his instructions. This is why the blessed

  421. person produces fruit and the wicked person is

  422. like chaff blown in the wind. Not because of

  423. their own effort, but because they are dependent

  424. wholly upon God's words. Meanwhile, the wicked

  425. person is blown from one answer to the next.

  426. From one source of wisdom to another, living

  427. a fruitless life. But the blessed person produces

  428. fruit in season. I wanna say fruit is not about

  429. the things that you do, it's about the life that

  430. wells up within you. Fruit is there to be life

  431. -giving, it's not there to be life -taking. When

  432. we're drawing from the source of all life in

  433. God, we begin to produce fruit, which brings

  434. life to other people. It's not for us, we're

  435. already sustained by the river. We don't need

  436. more life than the source of all life. But actually

  437. it's fruit born out of a relationship to Jesus,

  438. that is to be enjoyed by other people. And it

  439. brings life wherever it goes. You might be in

  440. a season right now that feels really hard. You

  441. might be in a season right now where you go,

  442. man, I've been trying to produce fruit. You don't

  443. get it. I've been trying my hardest to produce

  444. fruit. Again and again, I come to the end of

  445. my week and I'm tapped. I'm done. I'm trying

  446. to pull from the source. I don't really have

  447. a lot to give. I don't have a lot that I can

  448. really produce here in this moment. But the tree

  449. doesn't determine the season. God determines

  450. the season. And so while we might be in a challenging

  451. season of our lives, God is pouring His Spirit

  452. and He's pouring His life into you. And what

  453. we see in this tree is that the leaf does not

  454. wither. The tree's not dying. It's just not producing

  455. fruit right now. It's getting ready for the fruit

  456. bearing season. So I wanna encourage you today,

  457. if you're feeling dry or burnt out, God's not

  458. done with you. He's not done with you if you

  459. feel like you blew it, if you feel like God's

  460. never gonna be able to forgive you for what you've

  461. done. You can always return to the river. Band,

  462. you guys can come back up. At the end of the

  463. Psalm, we see the life of the blessed person

  464. is contrasted with the life of the wicked person.

  465. The wicked person cannot stand up at the time

  466. of judgment. They've got nothing to stand upon.

  467. And when we reflect back over our lives and we

  468. look at the accounts of our lives and we ask,

  469. where did I stand on Jesus and where did I stand

  470. on my own? Where was I standing on what I could

  471. do on what I'm supposed to give here? on my willpower,

  472. on my strength, on my own sustenance, and where

  473. have I been standing on Jesus? We can't stand

  474. before God in confidence in anything but Jesus.

  475. I wanna close by asking a question maybe you

  476. guys have been asking. Where's God in this Psalm?

  477. We read a lot about the blessed person. We read

  478. a lot about the instruction and we read a lot

  479. about the wicked. Where's God in this psalm?

  480. The word for planted here in the psalm captures

  481. the idea of being replanted rather than planted.

  482. The tree that was far from the water has been

  483. moved closer. God has taken us from wherever

  484. we have been and He has replanted us next to

  485. the flowing river. Our son finishes with this

  486. idea that the pathway of the righteous is watched

  487. over by God. He sees you. He sees your effort.

  488. He sees your struggle as you do your very best

  489. to follow him. He sees your hard days and he

  490. sees your good days. He sees the parts of grief

  491. and the parts of joy. He sees every aspect of

  492. your life. And He doesn't just see them, but

  493. He knows them. He knows the steps ahead of you,

  494. the steps that you're in the space you're in

  495. right now, and He knows what's happened already.

  496. Every heartbreak, every failure, every joy, every

  497. doubt, He knows them intimately. And so for us,

  498. the question tonight is not, am I planted in

  499. the right spot or am I producing the right fruit?

  500. But the question is, am I pushing down towards

  501. the source? Who am I following? What am I allowing

  502. to feed and nourish me? And so to close, I wonder

  503. if we can meditate on this Psalm again. I wonder

  504. if we can read this out loud together and just

  505. let it roll around in your mind as we do. I want

  506. to read it slowly, but I would encourage you

  507. to read it out together with me and ask, what

  508. do you think God is highlighting to you? What

  509. do you think God is taking from this Psalm and

  510. placing in your mind to stew over, to ponder

  511. and to meditate upon? Let's read together and

  512. take a moment to reflect. in the company of mockers.

  513. Instead, his delight is in the Lord's instruction

  514. and he meditates on it day and night. He's like

  515. a tree planted beside flowing streams that bears

  516. its fruit in its season and its leaf does not

  517. wither. Whatever he does prospers. The wicked

  518. are not like this. Instead they are like chaff

  519. that the wind blows away. Thanks so much for

  520. tuning into this week's message. If you felt

  521. challenged or need prayer, we'd love to hear

  522. from you on Instagram at encounterhenley. Or

  523. if you're interested in how you can support this

  524. ministry please go to our website encounteradelaide

  525. .com .au Thanks again for listening. God bless

  526. you.