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Sunday Message (1st service) - Pastor Brad Neuschwander (June 14, 2026) | Life Bible Church

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  1. Welcome to the Life Bible Church podcast. We

  2. want to thank you for joining us today and we

  3. hope you find today's sermon impacting as you

  4. listen to it wherever you are in your daily walk.

  5. To find service times and watch messages online,

  6. see our website at lifebiblechurch .org. Now,

  7. enjoy this week's message. I want to have you

  8. open your Bible this morning. We're going to

  9. look at a lot of scriptures, but primarily I

  10. want to start from where we left off last week.

  11. If you were here for our communion service, one

  12. of the reasons that, sorry about that, just a

  13. little frog in my throat so you bear with me

  14. here. One of the reasons that we take communion

  15. the way we receive it and the way we operate

  16. is that the Lord spoke to me years ago. about

  17. probably seven or eight years now. Thank you,

  18. dear. About at the communion table, bringing

  19. some fresh revelation to God's people that wouldn't

  20. just be an ad hoc thing. And not that what Life

  21. Bible is doing is... better than anyone else.

  22. It's just that what the Lord was speaking to

  23. me for this house and for this region is that

  24. there needed to be a deepening and an expanding

  25. of our understanding of all of the things that

  26. are tied to the communion table, that when we

  27. take it, there is a real... understanding that

  28. we are grabbing a hold of all that God did to

  29. put inside that truth symbolically of the bread

  30. and the cup, every element that's there. And

  31. as I was waiting on the Lord and I shared this

  32. a little bit with you and I want to just review,

  33. as Pastor Trent came and preached on leading

  34. up to Pentecost, I kind of... I kind of brought

  35. it back the week I came back because it was communion

  36. week. He had done this wonderful job of kind

  37. of building up to Pentecost and got partway through

  38. his message. Him and I had been communicating

  39. on that. And I just felt as I came back from

  40. vacation and our time away that the Lord wanted

  41. to deepen and broaden some things. So it's been

  42. an interesting journey for me in these weeks

  43. that I can't. seem to break away from study.

  44. Normally, for me, preparing a message is about

  45. 12 to 15 hours for a Sunday morning, just prayer,

  46. timing, research, writing, things flow. I have

  47. not been able to get out since I've been back

  48. out of about 25 hours. And so it's consuming

  49. my, which is wonderful in some aspects, it's

  50. consuming my time. I've taken If there's a day

  51. off, I've spent my whole day off just being in

  52. the scriptures. And how many know that's a good

  53. thing? It's a great thing. And I'm not complaining.

  54. I want you to know that I'm on a journey here

  55. with you in discovering some of the things that

  56. I believe that the Holy Spirit is trying to highlight

  57. in this season. you know if you've been with

  58. us long enough for those that are visiting and

  59. those that are new to Life Bible Church, we believe

  60. in the prophetic expression of the Holy Spirit

  61. speaking to the church. And what that means is

  62. we believe in the guardrails of the scriptures,

  63. the canon of the scriptures in regard to Genesis

  64. to Revelation. That creates the boundaries of...

  65. the revelation that our truth, in the midst of

  66. that truth, God speaks how to direct his church

  67. into the receiving of all that he's already written

  68. in there. And so he is trying to breathe, if

  69. you will, life into us to catch what the spirit

  70. of God is doing on the earth. And I believe more

  71. than ever that even the word today that AJ released,

  72. is absolutely in the timetable of what God is

  73. wanting to do for this house and not just Life

  74. Bible, but other houses. Because I believe that

  75. what we're going to hopefully get to this morning

  76. is to get you to understand that God is in the

  77. midst of wanting to call in the fullness. of

  78. the season that we're in, which is Pentecost,

  79. but you have to bridge the gap between what he

  80. did at Passover and what he did at Pentecost

  81. and where he's taking the church is moving us

  82. to a final feast time where the final ingathering

  83. of all that we should be doing is taking us.

  84. That's why he's breathing life. on these passages

  85. again in the scriptures. Now, God's word is good.

  86. He's doing things all the time that we just finally

  87. clue into. We can read things, we can understand

  88. things. And then in the season and the timing

  89. of God, he then breathes fresh on it. And all

  90. of a sudden, wow, I've read that, I don't know

  91. how many times, but that is what God is doing

  92. in this season. So I want us to, if you will,

  93. this might be a little more, I don't mean it

  94. to be, but a little more Bible college class

  95. set up here. So just kind of just say, like the

  96. body of Christ, I'm going to widen and enjoy

  97. the fatness of the word of God. Okay? We're talking

  98. about not only are there revelations of Passover

  99. and Pentecost in the scripture, but I believe

  100. that the New Testament reveals that all of the

  101. feasts of Israel, now when I say the feasts of

  102. Israel, I'm gonna bring them out of all the seven

  103. fullnesses of all that's there down to the three.

  104. that God highlighted in the scripture for those

  105. that are fairly new to the faith or haven't maybe

  106. studied much in the Bible. God made a prerequisite

  107. with the children of Israel, the nation of Israel,

  108. right from the beginning of the giving of the

  109. law as they came out of Exodus. He made a prerequisite

  110. that three times a year that God's people would

  111. appear before him. It was... and absolute. It

  112. was, you do not miss these services. They were

  113. week long. They involved sacrifices. They involved

  114. including of the Levites and the priesthood,

  115. all the congregation. It was a time of great

  116. celebration and it worked within God's holy calendar

  117. to progress the people of God forward and through

  118. the calendar year to get them to understand In

  119. multiple things. And I won't be able to even

  120. scratch the surface this morning. Of the depth

  121. of it. But to move them in progressive revelation.

  122. Now when I say progressive revelation. I am not

  123. using the word progressive as in liberal. Okay.

  124. I mean progressive according to the real root

  125. term. Is it moves you forward. How many know

  126. that. the very prophetic nature of God is to

  127. move you forward. The whole point is to get you

  128. from the place that you started into a greater

  129. understanding of who God is, how God works in

  130. you, the revelation of who he is, and the worship

  131. and the expression and the partnership and the

  132. depth of our intimacy is always about getting

  133. you closer in fellowship with the Lord than when

  134. you first started. And God would do this over

  135. and over in the Old Testament. And we have what

  136. we would call the every 50 year jubilee. And

  137. there would be a reset in the economy of God

  138. financially. There'd be a reset spiritually to

  139. inheritance that when the people would fail under

  140. the Old Testament system, there would always

  141. be a reset to start them again. Why? To try to

  142. get them to move forward. and to try to get them

  143. to actually embrace all that God wanted them

  144. to do. Now, here's the beauty about the New Testament.

  145. The New Testament is the fulfillment of the literal

  146. parts of those feasts, now bringing those truths

  147. into spiritual truths for you and I to participate

  148. in. I literally don't have to pick up three times

  149. a year and go to the land of Israel in the Middle

  150. East. I don't have to grab bulls and goats and

  151. I don't have to do that. That has all been fulfilled.

  152. Every one of the feasts, every one of those truths

  153. have been fulfilled in Christ. But here is the

  154. beauty of it. Even though they've been fulfilled

  155. naturally, there are aspects of those feasts

  156. that are being dealt with spiritually. Some have

  157. been fulfilled naturally and fulfilled spiritually.

  158. And some of the feasts, even though they're fulfilled

  159. naturally, are still in play and have not been

  160. fulfilled. And this is where we really need to

  161. get. excuse me, clued in because if we miss this

  162. understanding, we would tend to build a camp

  163. around ourselves. We would just celebrate what

  164. Jesus did for me personally and we would take

  165. salvation alone for ourself and we would not

  166. actually anchor ourselves in to the progression

  167. that God wants to do with you personally in extending

  168. this understanding of what feast you're in and

  169. why it connects to his work now in this time

  170. and this season called the Great Commission and

  171. how it connects you to what he's building in

  172. the church for its purpose, its value, and what

  173. you should be operating in. If you don't get

  174. it, you actually... wrongly, and I'm just going

  175. to say that, it's wrong, not in my opinion, biblically,

  176. it's wrong to pull everything that God is doing

  177. and attribute it just to you. Now start with

  178. you. Yes, he starts with awakening your heart,

  179. awakening your mind, and bringing you into the

  180. truth of salvation. But just as we should tell

  181. our little children, you're not the center. Of

  182. the universe. We don't sing the worship song

  183. to you. It's all about you. No, it's all about

  184. Jesus. Right? Sometimes we turn that worship

  185. song. It's all about me. No, it's not about me.

  186. God loved me. Gave himself for me. But he actually

  187. has a mandate and a plan. that actually I should

  188. see in this holy word that is written all the

  189. way through. And sometimes because of all of

  190. the nonsense that we listen to people rather

  191. than actually see the patterns that is in the

  192. word and actually have biblical sound teaching,

  193. we absolutely can get diverted from what God

  194. wants to do. Now listen. As we look at the progression,

  195. I need you to understand, the whole point of

  196. the feasts naturally was to progress them through

  197. the year and to celebrate God's truth as it unfolds

  198. to them. For us, it's the same principle. From

  199. Passover, which is what? Jesus Christ's cross

  200. and resurrection. The lamb slain. The taking

  201. of a household, the lamb in the household. Those

  202. that would receive the blood on the doorpost,

  203. which was Passover. Those now who receive the

  204. blood of Jesus over the doorpost of their heart,

  205. their mind and all and bring the Lord into their

  206. house. That represents salvation. The whole point

  207. of salvation then is to what? Notice there's

  208. two more feasts. If it was all about just salvation,

  209. we would have stopped right at Passover. Come

  210. on, church. I mean, where we get this idea in

  211. Western thinking and understanding is somehow

  212. it's only about us and God only wants us to go

  213. to heaven. Yes, that's the A part of the equation,

  214. but there's a B part of the equation that goes

  215. with it. Pentecost. And why Pentecost is so important

  216. is it sets the framework of the kingdom of God

  217. in our spiritual template. If you and I misunderstand

  218. Pentecost and we just see it as a charismatic

  219. Pentecostal expression, we have come woefully,

  220. woefully short. Of what God was actually trying

  221. to impart to his whole church. And what we've

  222. made it is. We've made it some form of denominational.

  223. Or certain expression of the body of Christ.

  224. Where evangelicals and now. Pentecostal believers

  225. who believe in the outpouring of the Spirit are

  226. divided and the highest common denominator now

  227. between all of the body of Christ in Western

  228. America or culture is only the cross and the

  229. resurrection. How pathetic is that? That's right,

  230. it is pathetic. I'll answer the question for

  231. you. It is pathetic. It's pathetic that we would

  232. divide. over something that is so clearly laid

  233. out that all of God's church should be operating

  234. in. Pentecost reminds us that it is God's will

  235. and plan to release, please hear me, to release

  236. his kingdom through his Holy Spirit and his word.

  237. Remember, that was Jesus' main thing. If you're

  238. going to worship me, the day is coming. Oh, by

  239. the way, it's now. why two worshipers will worship

  240. him in spirit and in truth. The whole part of

  241. Pentecost, if I could just kind of summarize

  242. what I want to dive into and look at some nuances

  243. today, the whole part of it is to get you to

  244. actually embrace a king and his kingdom and the

  245. source of how he moves the kingdom forward. If

  246. it was only by the word, he would have never

  247. told the disciples to wait for power from on

  248. high. If it was only about just having a first

  249. eyewitness account and having the word of what

  250. they've known as good Jewish disciples under

  251. a Jewish master, teacher, leader, it would have

  252. never needed Pentecost. But the point is, God

  253. goes out of his way, so much out of his way that

  254. he actually ties it to the 10 days. Why? Why

  255. is 10 significant? Because 10 always represents

  256. law. God gave the 10 commandments of Moses to

  257. establish something. We have no problem taking

  258. the 10 and understanding it's connected to the

  259. nature and the character. of a righteous, holy,

  260. and awesome God. Why do we have a problem in

  261. church land connecting the 10 days of waiting

  262. to the nature and the character of his power,

  263. his authority, and the extending of the kingdom?

  264. Because it's a spiritual truth. The 10 was a

  265. big, big sign that says, I'm bringing you into.

  266. A closed law has been fulfilled, but a spiritual

  267. law and the root of all spiritual truth is now

  268. being opened to you with what will fall. This

  269. is really important. Pentecost is about God establishing

  270. in very clear terms that Jesus is the cornerstone

  271. and the head of his church. Pentecost makes it

  272. clear that Jesus empowers his people With wind,

  273. fire, and power, and a new language. Wind, fire,

  274. power, and a new language. That event is unmistakable.

  275. And through Pentecost, Jesus reveals to us the

  276. elements of partnership with the heart of God

  277. in both celebrating it and keeping this feast

  278. spiritually. Pentecost is about walking in the

  279. purpose. Now here it is, because we gotta get

  280. this. It's walking in the purpose of the Great

  281. Commission and welcoming the Holy Spirit as we

  282. receive his baptism, his fillings, his impartations,

  283. and his spiritual gifts. We partner with him

  284. because he is God as he. uses us to fulfill his

  285. kingdom mandate. That is pretty stinking simple.

  286. And yet we have whole movements that try to divide

  287. out, well, that was only for just the apostles'

  288. age. Let me just ask you a question, or maybe

  289. a series of rhetorical questions, which means

  290. I will answer them for you. It means, are we

  291. still called to plant churches, share the gospel,

  292. and that God is involved in not only the releasing

  293. of his message of love and truth of Jesus Christ,

  294. to plant churches where he's building people

  295. to become part of his family, his bride. Is that

  296. still going on? Okay, that was about three quarters

  297. of a year. Is that still going on? Which means

  298. what? You're in the church age, which means somewhere

  299. in those two things, you should be finding your

  300. fulfillment. Let's let that sit for a bit. Jesus

  301. has released the great commission. That is not

  302. a paycheck on your best sale you've ever done.

  303. The great commission, no. The great commission,

  304. okay. Mark, you're looking at me like, shoot.

  305. No, the great commission is what? To go and reach

  306. people with the message, that God the Father

  307. has sent the answer to them being under the Lord

  308. of death. And by his love, he's brought the Lord

  309. of life that they can choose by grace and through

  310. faith to receive Christ's pardon for their life,

  311. come out of under the Lord of death and darkness

  312. and be transferred into the family of the Lord

  313. of life through Jesus Christ. That was the whole

  314. point of what Paul was saying. He said, I've

  315. been transferred out of the kingdom of darkness.

  316. Whether you realize it or not, maybe you look

  317. at others and say, well, I'm not as dark as the

  318. other person. You're still under the Lord of

  319. darkness if you do not have the Lord of life.

  320. And the whole point is that message is to be

  321. everything that we carry on the inside. But he

  322. doesn't, he doesn't, he doesn't. Okay, bring

  323. it a little. Bring a little farm to the house

  324. today. Jesus doesn't, he doesn't just leave it

  325. at the place of salvation. He then says, go make

  326. disciples. The making of the disciples is as

  327. connected to salvation. You can't separate them.

  328. It's like Reese's peanut butter cup. Come on.

  329. I mean, people are starting to feel that in the

  330. stomach right there. Sometimes you got to preach

  331. when it hurts. Hallelujah. Now, listen. Who got

  332. their peanut butter on my chocolate? Whose chocolate

  333. got on my peanut butter? Salvation. And the making

  334. of disciples cannot be extracted from one another.

  335. Can't be. And through Pentecost, Jesus reveals

  336. to us the partnership that God has to get his

  337. heart for the nations and his heart to build.

  338. communities of faith where he is glorified, worshiped,

  339. and the message and the building goes on. You

  340. see, it's not either or. The body of Christ has

  341. done a great job of just saying, well, that's

  342. the church and this is the ministry of evangelism.

  343. No, no, no, no. Stop making separate candies.

  344. You better put them together how he put them

  345. together. Because he never separated them. Remember

  346. when I said, through Moses, the scripture actually

  347. says, I didn't say it, the scripture says, through

  348. Moses came the law, but through Jesus Christ

  349. comes grace and truth. Once Jesus comes, he comes

  350. to us in a marriage package. Grace and truth

  351. can never be separated. And unfortunately, we've

  352. tried to separate the grace and the truth. We've

  353. tried to say that the grace is the salvation

  354. message and we'll have people do that. And then

  355. the truth is for those that just want to go a

  356. little deeper. No, no, no, no, no. Grace and

  357. truth come together. The scripture is very clear.

  358. They come as a couple. Pentecost is about walking

  359. in the purpose of the great commission. And welcoming

  360. the Holy Spirit in all of his aspects. And these

  361. are necessary. God given grace. Let me say that

  362. again. The Holy Spirit and all that is written

  363. in this book. Is necessary. Every part of it.

  364. To have some. Over gelled haired. think that

  365. a know -it -all preacher tell you that you shouldn't

  366. be operating in the gifts of the Spirit is absolutely,

  367. well, to me, it's blasphemy. Now, I know I'm

  368. not supposed to get, the wrath of man does not

  369. accomplish the righteousness of God, but I'd

  370. like to try a couple of times. But the point

  371. is, there is no way. That you could ever pry

  372. me away from the truth of operating with all

  373. that the Holy Spirit has. Now, I want to tell

  374. you, I live that way. I live that way. I had

  375. an experience of salvation where I experienced

  376. God's touch and God's pull on my life at a young

  377. age. I experienced just... the salvation, but

  378. had no framework of how to partner with the king

  379. in his kingdom other than just know God and just

  380. be satisfied with salvation, you're going to

  381. heaven. I had that. Everything changed for me.

  382. Everything. And there have been multiple times

  383. in the last 40 some odd years. Where culture

  384. and people and even the adherence to how we structure

  385. services and why we do what we do have tried

  386. to pull me back just to kind of mitigate this

  387. other process. I won't do it. Why? Because it

  388. is critical to... Everything that is written

  389. and if the church, which it is, is supposed to

  390. be the vehicle that God prepares for the end

  391. times to bring in the final harvest of his purpose,

  392. how in the world can I do it without a full understanding

  393. and operating in all of the gifts and all of

  394. the things that the Holy Spirit wants to bring

  395. to me and somehow put it off on, oh, that was

  396. just a first century church and God gives nothing

  397. for the last century. church? I'm sorry. Now

  398. listen, if I need to high step this while I'm

  399. preaching, I will, but somebody ought to get

  400. a little bit excited and go, if, if God says

  401. that the glory of the first house was awesome,

  402. then how much is the second house going to carry?

  403. All right, calm down. Down. The Feast of Pentecost,

  404. back to teaching. The Feast of Pentecost is meant

  405. to build on the truth. I spit all over my glasses,

  406. glory to God. The Feast of Pentecost is meant

  407. to build on the truths of Revelation on the foundational

  408. truths of Passover. It's meant to be built. It's

  409. the building up of the building. We've always

  410. said this. You've heard me say this multiple

  411. times. You've been here any time. The Old Testament

  412. is the blueprint. The New Testament is the building.

  413. But the New Testament is not a ranch -style house.

  414. It's not just a single story that just widens

  415. itself every time it's supposed to build. The

  416. New Testament building, if you'll actually look

  417. at what Jesus is building, he's building a four

  418. square city that has dimensions in every single

  419. area. He doesn't just build it one way. And his

  420. church is to represent that type of model. It

  421. actually is to be wide and deep and tall. Why?

  422. He wants and has depth. Why? He wants that. Why?

  423. His whole goal is to get you to spiritually look

  424. like the temple of God that is actually in heaven.

  425. I'm not here to offend anybody, but the temple

  426. in heaven does not look like the old temple that

  427. was in Jerusalem. So what pattern do we take

  428. shape after? Because the temple there had no

  429. curtain. The temple there had that which represented

  430. everything that was sanctified has every room

  431. that has access. Hello. Now we understand the

  432. pattern and I am all for understanding tabernacle

  433. and temple from outer court to. the inner court

  434. to holy place to most holy place. But you need

  435. to understand when God brings heaven and earth

  436. together, when it's all said and done, the whole

  437. thing, there will be no compartments and no sectioning

  438. out. There might be compartments, but everybody

  439. has access. In my father's house, there are many

  440. rooms. Okay. He's talking about what his, I mean,

  441. I have to undo so much bad theology. The reality

  442. is, it's what? You're with him. The city of God

  443. is, look at the parallel. It comes down from

  444. heaven onto earth. It's four square. It's beautiful.

  445. It's not that God is saying, I build cubes. Okay,

  446. that's not, you know, the creator of the universe

  447. doesn't say, this is the best cube ever. Okay.

  448. God doesn't sound like Trump. Thank God. All

  449. right. Okay. It's a really good cube. I like

  450. it. Okay. No. Okay. The reality is he's trying

  451. to show. Come back. Come back. Okay. He's trying

  452. to show you. That in every part, what he told

  453. you in his word through the apostolic revelation

  454. and partnership with the Holy Spirit. Listen

  455. to what the Holy Spirit prayed through the Apostle

  456. Paul. That you may be filled to the height, depth,

  457. breadth, and width of the love of God. What is

  458. heaven and your dwelling going to be about? Height.

  459. depth, breadth, width of the house of God and

  460. having freedom to live with and around him always.

  461. And the goal of the New Testament church is what?

  462. To look, to model, and to bring thy kingdom come,

  463. thy will be done on earth as it is in heaven.

  464. And the reality is the feasts point to the what?

  465. The building that has height, depth, width, and

  466. breadth. Sometimes you just got to go back to

  467. high school. Give me a breadth. Okay, whatever.

  468. Moving on. It falls short. Hallelujah. All right.

  469. Do you understand what we're talking about? Can

  470. you get a visualization? The New Testament building

  471. cannot just be a logical expression that moves

  472. your mind out to accept it. It must have both

  473. mind, body, and soul to it. And spirit. Because

  474. why? That's how you were made. Mind, body, soul,

  475. and spirit. He wants to actually present you.

  476. That's why he says to the Thessalonians and other

  477. places that I might present to you a pure virgin

  478. in spirit, soul, and body, cleansed and absolutely

  479. pure and pristine. Why? That every dimension

  480. of you, your thinking, your motives, your...

  481. attitudes, your appetites, your expression of

  482. what comes out of you. That's why Jesus focused

  483. on the way deep here in the kimchi here, but

  484. that's why he, he focused on. It's not what you

  485. take into you that defiles you. It's what comes

  486. out of you. Why? Because he's dealing with height,

  487. breadth, depth, and width of putting Christ formed

  488. in you. Are you there? So if you think Christianity

  489. is logical and everything you've come to in the

  490. Bible is a logical understanding, you've missed

  491. three of the four dimensions. And you have way

  492. less than what he paid for you to have and to

  493. walk in. And that's why Pentecost is so important

  494. because it is one of the feasts that has such

  495. spiritual... and the fulfillment of what happened

  496. then and the actual open door of what you're

  497. to participate in now actually begins to expand

  498. inside of you and create room for more of God

  499. living in you, through you, and out of you. You

  500. doing okay? Now, so we build on the feasts of

  501. Passover. And as we looked at last week at communion,

  502. We looked at how the Holy Spirit, and if you

  503. have your Bibles, we're gonna actually get to

  504. some scripture. I quoted some, but let's look

  505. at some. First Corinthians, if we could look

  506. at that. First Corinthians chapter five. And

  507. I told you it was kind of a unique process last

  508. week of how God took me here to kind of open

  509. up this and just to create a little bit deeper

  510. dive for me and hopefully for all of us. First

  511. Corinthians five, seven and eight. Actually,

  512. let's go a little earlier than that. Instead

  513. of seven and eight, let's go to verse six. Can

  514. you put up verse six? Thank you. Do you not know

  515. that a little leaven leavens the whole lump?

  516. Now, verse seven, speaking to the church body,

  517. but specifically to the church eldership, cleanse

  518. out the old. This is both to us. Please hear

  519. this. Anytime God gives scripture for the most

  520. part, it is for us individually. And when he's

  521. speaking to the church, he's also speaking to

  522. it corporately as a congregation or as a gathered

  523. body expression. So he says, so cleanse out the

  524. old leaven that you may be a new lump as you

  525. really are unleavened. Now, I know that this

  526. language is not how we talk. People don't hardly

  527. do anything from scratch anymore. Except maybe

  528. just scratch. People go to a store. They get

  529. it in a box. They buy it ready to eat. There

  530. was no such thing as Grubhub when... The scriptures

  531. were written. You didn't just dial somebody,

  532. Uber Eats, and they brought you a sampling. Okay?

  533. Everything in their worldview and everything

  534. in our worldview, to bring us back into Bible

  535. understanding, we must know the language that

  536. what they were saying. What was the lump? The

  537. lump was the starter dough of bread. How are

  538. you starting? Now see, this is important. It's

  539. important for the church today. We wouldn't necessarily

  540. look at this point and go, this is foundational,

  541. key, fundamental, doctrinal truth for the Western

  542. church absolutely right now. Well, it is because

  543. how you start with the lump is what you'll actually

  544. get as the bread is being baked and rises and

  545. does what it's supposed to do. The starter lump

  546. Not only the contents of what's put in that.

  547. Did you make it with fine flour? Did you make

  548. it with... The oil that was represented of what

  549. it meant to make that bread that was pure oil

  550. and fine flour, meaning that the word of God

  551. was in there, was true, and that there was the

  552. mixture of the Holy Spirit putting the truths

  553. of God's word together to have bread for you.

  554. So when Jesus says, I am the bread from heaven,

  555. everything that Jesus was saying had started

  556. with the fine flour of the nature and the character

  557. of God and was always mixed with the revelation

  558. of the Holy Spirit. So that lump is important.

  559. Are you starting with leaven or are you starting

  560. with unleavened? Meaning, are you making a bread

  561. that will rise that's more about your liking

  562. of taste or are you making a bread without leaven

  563. that won't cause it to rise without pride that

  564. isn't so much about your taste but is about receiving

  565. the purity of God's word? That is what he was

  566. getting down into the congregation and saying

  567. personally and congregationally, what are you

  568. doing with the lump of truth that is all that

  569. is in the scripture? Are you making this look

  570. like? convenience for your culture and your day?

  571. Or are you actually understanding that in this

  572. moment, you're actually to be living that bread

  573. that has no yeast in it? That's without pride.

  574. Let me go deeper. That's without partiality.

  575. That doesn't have disunity. Scripture that Chloe...

  576. said this morning in Acts 4, they had all things

  577. in common and they didn't divvy up things and

  578. say, this is mine, this is mine, this is mine.

  579. There was something about when they came to Christ,

  580. they let down everything and they had to work

  581. out their selfishness and keep their individually,

  582. their expression with Jesus in their personal

  583. life. But when they came into the house of God,

  584. they preferred one another as themselves. They

  585. recognized that that lump didn't have a pride

  586. in it. It had unleavened. It didn't have the

  587. influence of mixture in it. We doing okay? Now

  588. notice, now we're still in the scripture. That

  589. you may be a new lump as you really are unleavened.

  590. You really are unleavened. That is the beauty.

  591. of what God did for us. We could not do that

  592. on our own. Every little loaf of bread you would

  593. have baked that represent your life without Christ

  594. would have been one puffy air ball. That's what

  595. we are, just a bunch of hot air and pride. Come

  596. on. Don't look at your neighbor. I'm talking

  597. to you. Come on, I'm talking to me. Everything

  598. about us by nature of self Have you ever listened

  599. to somebody that had no self -awareness quotient?

  600. That everything in their life was about them,

  601. their accomplishments, what they've done, what

  602. they're doing. And you're like, can't comment.

  603. Nope. Okay. Continue on with the resume. That's

  604. the bread that is full of leaven. No awareness

  605. of anything else. The center of the universe,

  606. the pride, the arrogance, the selfishness, that

  607. is the puffed up bread. And notice Paul was,

  608. I'm not dealing with this in the context of we're

  609. excommunicating somebody. So Scott, you're okay

  610. for the Sunday. So I'm messing with him. The

  611. reality is Paul even uses that language, says

  612. you should have mourned rather than being puffed

  613. up when this was happening among you. He uses

  614. the analogy of what leaven does even before he

  615. brings in the leaven and the unleavened issue.

  616. So you need to understand that there was an attitude

  617. of heart that he was addressing and that the

  618. Holy Spirit always addresses is the attitude

  619. of the heart and the mind. When it actually comes

  620. out of our mouth, it's already baked. Let me

  621. say that again. The attitude of the heart and

  622. the mind when it comes out is already baked.

  623. That's why it says what comes out of a man is

  624. what defiles a man. It didn't just, once it comes

  625. out, it reveals what has been there for a long

  626. time. So he says you are unleavened bread. That's

  627. what happens to you in Christ. You become a a,

  628. a personal piece of, if you will, an unleavened

  629. bread. And together with the body of Christ,

  630. we represent a loaf of unleavened bread. That's

  631. why we're to keep what the sincerity of truth

  632. and purity in holiness, because God made us that

  633. way. Not because we do our own work, but because

  634. that's what Jesus did at Passover. Now we're

  635. building on this. The apostle Paul is not just

  636. explaining this to the Corinthian church, but

  637. he's explaining this now for all of the church

  638. to understand how important it is that God actually

  639. expects us to do something. Notice God doesn't

  640. say he comes and cleanses out the leaven. This

  641. is so important because this is where it ties

  642. into kingdom understanding and why it's so important

  643. that we progress. In this understanding of getting

  644. to Pentecost. Why? Because he's telling us it's

  645. our responsibility to cleanse the leaven. Now,

  646. do you have within yourself all that is capable

  647. to cleanse yourself? Absolutely not. Scott's

  648. a wonderful young man. I mess with him a lot.

  649. But honestly, the wonderful thing is. Other than

  650. some of the stuff he eats, he is a great guy.

  651. And he loves Jesus. And he's kind to his parents.

  652. He's kind to people. He loves his wife and his

  653. children. I mean, he is the poster child in Life

  654. Bible Church of what a good shepherd should look

  655. like, right? Okay, that's awesome. Don't let

  656. it puff you up. Say it again. All right. Now,

  657. the point being is he has no capacity, even though

  658. he was raised well, loves God, and does a great

  659. job of partnering with the Spirit. He cannot

  660. cleanse himself from his sin. It has to be Jesus

  661. that does that. But what Scott has understood

  662. And what God is trying to get all of us to understand

  663. of as we're watching it live out in Scott and

  664. our lives should look like. Follow me as I follow

  665. Christ. Follow Christ in Scott of what he's doing.

  666. He's doing what? He now recognized he has to

  667. now partner with God and he has to begin to be

  668. awakened and aware of what's on the inside. This

  669. is the beauty of Pentecost, or Passover. Passover

  670. brings the sacrificial lamb of Jesus, pays that

  671. the Lord of death would no longer have sway over

  672. you, removes the penalty of the curse of the

  673. law that was written against you, and brings

  674. you into a salvation. a positional sanctification,

  675. and you are redeemed and made righteous with

  676. the Lamb of God who is Jesus Christ, the one

  677. who was given. That happened. You couldn't do

  678. it. You couldn't force it. You couldn't pay for

  679. it. You couldn't add to it. There's nothing you

  680. can do. That alone is Christ and Christ alone.

  681. However, that's the A part. That's the recess

  682. part. The chocolate goodness. Then there's the

  683. peanut butter part. The peanut butter part means

  684. that you gotta gather peanuts. I know it's deep.

  685. That is revelation on a level. Meaning what?

  686. There is a gathering and a looking for something

  687. that God is partnering with on the inside and

  688. requires you to help him. He brings all of the

  689. wonderfulness that is all that salvation is.

  690. And with it, he invites you into the center of

  691. it. He invites you into the center and says what?

  692. He says, now I want you to cleanse yourself from

  693. the leaven. What does that mean? Does that mean

  694. that I have the ability? No, it means that I

  695. have been given responsibility to now look for

  696. things that are not. of his nature, of his character,

  697. of his will or his purpose, and I'm to live soberly

  698. so that the Holy Spirit can get it out of me

  699. so I can stay unleavened. Personally and in the

  700. church. Okay? So our slide here is God is always

  701. moving us forward with his purpose and his plans.

  702. That's the beginning. cornerstone, if you will,

  703. of Passover. Passover establishes that only God

  704. could deliver from slavery, from death, from

  705. everything that was designed to destroy us when

  706. we were captive in Egypt. But once he brings

  707. that blood, in addition to bringing the blood

  708. and the meal of the fullness of who his son is,

  709. he now says, I'm not just going to allow you

  710. to sit there. I want you to begin to look through

  711. the house. And I want you to partner me with

  712. partner with me with the light of the Holy Spirit

  713. to begin to now go in to the avenues of your

  714. house and sweep the leaven. I'm helping you,

  715. but you're having to participate. I'm helping

  716. you find out where it is in the corners of the

  717. house and on the countertops. I'm helping you

  718. clean out old things. That's why God says, I'm

  719. giving you the promised land. But what did he

  720. do? He required that in the giving that he was

  721. with them, they actually had to do something.

  722. It starts that way in Passover as the giving

  723. of salvation. He now invites you to the responsibility

  724. of partnering with him. And the whole point of

  725. every feast is to move you into greater understanding

  726. of partnership. Are you okay? So, cleanse out

  727. the old leaven that you may be a new lump as

  728. you really are unleavened. And then he says it

  729. again and he substantiates it and this is what

  730. we dealt with last week. For Christ, our Passover

  731. lamb, Has. In the past tense. It has. Been sacrificed.

  732. It's done. It's fulfilled. Put. It's just. It's

  733. done. The revelation. Of all that was pointing.

  734. Found its pinnacle. And was established. Christ.

  735. Sacrificed. As Passover lamb. Then verse 8 says.

  736. When you see it therefore you ask. What's it

  737. there for? It connects it. So those of you that

  738. are new to reading the Bible, every time you

  739. read a therefore, you must go back to connect

  740. the context. It's a what? It's a bridging word.

  741. It's a bridge word that brings you back to the

  742. thought that he was just in to the fuller explanation

  743. of what he's about to release. Therefore. celebrate

  744. the festival. Oh, wait a minute. The festival,

  745. that was a natural thing, but you just said the

  746. lamb was Christ and was sacrificed and was done.

  747. Yes, now there is a festival spiritually. Now

  748. you're actually in not just a one week time frame.

  749. Because he didn't write this letter to the Corinthians

  750. that happened to fall right on the day of Passover

  751. during the week of celebration. He was now saying

  752. something. Christ, because he sacrificed as the

  753. Passover lamb, has now opened up all of the truths

  754. of Passover and you're actually to celebrate

  755. this continually. Do you understand that that's

  756. part of what you did this morning? You say, well,

  757. where do we get worship and where do we get some

  758. of this stuff in the Bible? You know, I've had

  759. people tell me, well, there's no nothing in the

  760. New Testament about how to conduct worship services.

  761. Au contraire. Right here. You're to celebrate

  762. the festival, which is what? It means we better

  763. have songs. about what he alone could only do.

  764. We better have prayer and there better be honor.

  765. And there better be an elevation of how the fact

  766. that he took us out of sin and brought us in

  767. to the fullness of what he's trying to bring

  768. us into. He's not only accomplishing what he

  769. did back then for other generations, he's accomplishing

  770. it now. And it is by the truth of the blood of

  771. a resurrected Christ who died on the cross for

  772. me. Everything about worship and... that should

  773. have its firstborn expression out of who is the

  774. head of the church and who alone is worthy of

  775. praise. It's in there. Therefore, let us celebrate

  776. the festival. Then he says, now, not with old

  777. leaven, meaning as you now live in this festival

  778. truth of knowing that Jesus Christ died for you

  779. and he invited you to partake of his life and

  780. to clean now the house with his help of the Holy

  781. Spirit and his word, don't live your life neglecting

  782. living in old leaven thinking. And then he names

  783. it. The malice in the leaven of malice and evil.

  784. Contrasted with the unleavened bread of sincerity

  785. and truth. Now we may not get to Pentecost today,

  786. but we're at least gonna give it our best shot

  787. here. Why would he say malice? We haven't looked

  788. at this. Why would he say malice? Fact is. The

  789. Holy Spirit picks up that word malice in specifically

  790. three places. Twice by the Apostle Paul, once

  791. by the Apostle Peter. Ephesians 4 .31 says, let

  792. all bitterness, wrath, anger, clamor, slander

  793. be put away from you with all malice. 1 Peter

  794. 2 .1 says, so put away all malice. malice, deceit,

  795. hypocrisy, envy, and slander. Colossians 3, 8,

  796. and 10 says, but now you must put them all away.

  797. Anger, wrath, malice, slander, obscene talk from

  798. your mouth. Do not lie to one another. See that

  799. you've put off the old self and its practices

  800. and put on the new self, which is being renewed

  801. in the knowledge and in the image of its creator.

  802. Are you getting a theme here that In understanding

  803. of New Testament theology and Holy Spirit theology

  804. in the church, not only in our personal lives

  805. but in the life of the church, God is saying

  806. there should never be malice. In the atmosphere.

  807. When his people are together. Why? It's connected

  808. to pride. Hypocrisy. Arrogance. Selfishness.

  809. And it always moves to the sin of the tongue.

  810. That word in the Greek. Kakia. Means. Wickedness.

  811. The old King James translates it as naughtiness

  812. or badness. Well, when we look at the English

  813. words, put away all naughtiness and badness.

  814. Okay, that's, I kind of understand that. The

  815. fact is you have to almost just, you don't have

  816. to be around a little child, but when you are

  817. around a little child, naughtiness and badness

  818. brings a greater light to it. Right? Because

  819. usually naughtiness and badness in the life of

  820. a little person is always connected to something

  821. that you told them not to do. Have you noticed

  822. that? That when it's always what? The testing

  823. of the boundaries. Things that you've told them

  824. before that they were not to do, that they knew

  825. not to do, but when company comes around or a

  826. new environment happens, they test the boundary.

  827. Now I'm not thinking of any particular granddaughter

  828. I have in mind. But I am thinking about all the

  829. other children in the children's ring right now.

  830. That how quickly it is to move to a spirit of

  831. naughtiness and badness. We like those words

  832. because we don't like the word wickedness. Wickedness

  833. just doesn't have a good ring to it. I actually

  834. had, and I'm not going to say who this was, but

  835. I actually had, as I was counseling years ago,

  836. this couple that was in the church, and I'm still

  837. great friends with them, so that's why I'm not

  838. going to say anything. They said, I'm just praying

  839. that God will give me a couple of naughty children.

  840. I said, are you out of your mind? Oh, I just

  841. think it'll be cute. Oh, they found out. Not

  842. so cute. Why? Because it's not connected to cuteness.

  843. The word is connected to wickedness. And it's

  844. paralleled against sincerity and truth. So you

  845. got put away all malice, right? Malice and evil

  846. compared to sincerity and truth. Well, we probably

  847. know what truth is, but let's look at sincerity.

  848. That word means, to start with, it means It's

  849. amazing to me that the Apostle Paul is writing

  850. to the New Testament church, to you and I, in

  851. this passage saying, I am moving you to build

  852. on the revelation of what Passover is to bring

  853. you a new truth of clarity. I'm bringing you

  854. clear, pure truth. That's the difference between

  855. unleavened and leavened bread of Passover. Does

  856. that make sense? It means what? Another word

  857. for it would be unalloyed. Unalloyed means what?

  858. Many people wear jewelry and it has 14%, 14 karat

  859. gold. There are other alloys in that gold. You

  860. can't see them on the outside, but once you put

  861. a real test to it, All of the formations of how

  862. they bond to the real thing is exactly what Paul

  863. is and the Holy Spirit are trying to get you

  864. to see is that what he's trying to put inside

  865. of you as the church to build you and move you

  866. forward to get you from Passover feast to Pentecost

  867. feast is to remove the alloy that was in your

  868. nature to make you pure. Because that's the nature

  869. of the bread of heaven. That's actually feeding

  870. you. The bread of heaven is pure and he has no

  871. alloy. The bread of heaven is pure. It actually

  872. means in some of the original Greek language

  873. actually means, and here's what they do. It's

  874. been tested by the light of the sun. It means

  875. it's been brought out and exposed to the light

  876. that what was ever on it would all have to be

  877. seen. So that's what God was actually saying

  878. to the church individually and personally. I'm

  879. bringing you out of the ways that you've been

  880. operating in your cultures and in your mind.

  881. And I'm doing this to you personally, and I'm

  882. doing it to my church. I'm bringing you now not

  883. into the light of the S -U -N, but into the light

  884. of the S -O -N. And in the light of the purity,

  885. that's how I want you to partner and live. All

  886. right. Okay. Let me leave you. Give me a second.

  887. I've been waiting four weeks to do that. Hallelujah.

  888. No, just kidding. I'm kidding. People, come on.

  889. Bunch of unleavened. All right, moving on. No,

  890. just kidding. Second Timothy chapter one, verse

  891. nine and 10. Because we're talking about a holy

  892. calling. We're talking about a holy partnership.

  893. And we're talking about what was put in at Passover

  894. to move us to Pentecost as we start, keep moving

  895. in this journey of what God is teaching the church

  896. in his word. You've got to get this in your spirit.

  897. God who saved us and called us to a holy calling,

  898. not because of our works, but because of his

  899. own purpose and grace, which he gave us in Christ

  900. Jesus before the ages began, which has now been

  901. manifested through the appearing of our savior,

  902. Christ Jesus, who abolished death. brought life

  903. and immortality to light in the gospel. And then

  904. he says, you know how he does that? By the Holy

  905. Spirit who dwells in us, so you must guard the

  906. good deposit entrusted to you. The platform,

  907. now, sweetheart, thank you. Now, the platform

  908. in which We leave here today and the thought

  909. of why did pastor preach that message is to get

  910. you to say God wants to move you forward in his

  911. purpose, in his kingdom, and what he has destined

  912. your part to play, not just personally in your

  913. own life that he brought wife and now added children.

  914. but also in the body of Christ that you become

  915. a living, life -giving member, not just sitting,

  916. soaking up and absorbing truth and that's it,

  917. but absorbing it to actually carry it and partner

  918. with the Spirit of God. You have a holy calling.

  919. It's a holy calling. The reason that Jesus, the

  920. bread of life, is giving you his life at Passover

  921. and telling you to search the house is why. He

  922. does what only he can do, but he has in his will

  923. chosen to use you. If I take these feasts and

  924. just say, oh, it's just only about salvation,

  925. I miss the grand partnership. of how to actually

  926. walk and live with God in a dimension of not

  927. just knowing his word, but being able to release

  928. his love, his power, his grace gifts, the way

  929. he tells me to in the appropriate times. While

  930. he deepens, widens, builds, strengthens, and

  931. increases me, he also then brings that to every

  932. person that I'm in contact with. That's God's

  933. goal. That's God's goal. Salvation, empowerment,

  934. equipment for what? The great commission to use

  935. you and me. If you're here this morning, I know

  936. we're kind of, this is going to be a little more

  937. teaching centered series as we go forward. But

  938. if you're here this morning, and you don't know

  939. the Lord Jesus Christ. You've not ever encountered

  940. him. You've heard about him. Maybe you've been

  941. around people that have professed him, but you've

  942. not been introduced to the one that I am talking

  943. about that I love dearly, who not only is the

  944. reason that I was released from the bondage of

  945. my sin and shame, and what I had been guilty

  946. of before God. But he also is the baptizer of

  947. the Holy Spirit who brings his spirit to come

  948. and live in me and fill me. It is this Jesus

  949. who all authority has been given to in heaven

  950. and on earth. In him, all things are about what

  951. is written in that book. He is the... common,

  952. most highest theme of everything that is written.

  953. It's about him. And if you don't know him, he

  954. wants to know you. He died for you. And part

  955. of my assignment and part of some of the assignments

  956. of every person around you that knows him is

  957. to be a place where you can find Christ, the

  958. one we've all linked hand in hand and heart in

  959. heart and said, there is no other life but his.

  960. In just a few moments, I'm going to ask you.

  961. The Holy Spirit is here. I'm going to dismiss

  962. us. Tiffany's coming to the platform right now.

  963. It's going to be quick, but I can't let you out

  964. of here. Shouldn't. Until we have a response

  965. to Jesus. He's the king. If you're here this

  966. morning, you would say, you know what? I want

  967. to know this Jesus that you would give your life

  968. to and preach, teach. And teach us how to do

  969. that. I've not met him. I want to encounter him.

  970. I want him to forgive me. I want him to come

  971. and fill my heart. And I want to live for him.

  972. If that's you this morning, would you just be

  973. so bold right now? I'm not going to sneak you

  974. out the back. I'm not going to do anything. I'm

  975. just going to ask you just to lift your hand

  976. straight up and say, would someone come introduce

  977. me to him? And I'm going to send somebody back

  978. to you. And we're going to pray. And you're going

  979. to encounter the Lord. Is there anyone here that

  980. would say, I don't know him and I wanna know

  981. him. Would you just be so bold just to lift your

  982. hand? Mom, say that's me. I'm here today and

  983. I'm here to give my life to Christ. I'm gonna

  984. give it just a little bit more time. Tiff, come.

  985. I don't wanna miss you. Lift it up high so I

  986. can see it. I'll send our favorite pastor back

  987. to you to pray with you. In the back, thank you,

  988. ma 'am. Scotty, would you just jump and run?

  989. Thank you. Thank you. Anyone else? Anyone else?

  990. All right. Incredible. Would you stand to your

  991. feet? If you are in need of prayer, send us a

  992. text message at 541 -625 -1365. We would love

  993. to pray with you.