Sermon

Believing Thomas

Encounter Church Henley

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  1. Hey everyone, this is Josh from Encounter Church

  2. Henley and thanks so much for tuning into our

  3. podcast. Our prayer is that through this podcast,

  4. you can have an encounter with Jesus that will

  5. change your life. And now get ready for an inspiring

  6. message from our preaching team. Today's Bible

  7. reading is from John 20, 24 to 29. Now Thomas,

  8. known as Didymus, one of the twelve, was not

  9. with the disciples when Jesus came. So the other

  10. disciples told him, we have seen the Lord. But

  11. he said to them, unless I see the nail marks

  12. in his hands and put my finger where the nails

  13. were and put my hand in his side, I will not

  14. believe. A week later, his disciples were in

  15. the house again and Thomas was with them. Though

  16. the doors were locked, Jesus came and stood among

  17. them and said, Peace be with you. Then he said

  18. to Thomas, Put your fingers here. See my hands.

  19. Reach out your hand and put it in my side. Stop

  20. doubting and believe. Thomas said to him, My

  21. Lord and my God. Then Jesus told him, Because

  22. you have seen me, you have believed. Blessed

  23. are those who have not seen and yet have believed.

  24. This is the word of the Lord. Awesome. Welcome,

  25. welcome. I'm Ashley. I'm one of the pastors here.

  26. And today we had growth track and we had three

  27. beautiful people finish up. Oh, look at them.

  28. They're cute. So their faces are going to go

  29. on the board. Missed out. Um, could someone grab

  30. more scriptures? Let all distraction fall away.

  31. Let me just hear your voice clearly, Lord. I'm

  32. gonna have to turn these photos up the other

  33. way, because I just had Alex Evans looking at

  34. me. Now there's a question, and I want you to

  35. hold on, so I'm gonna ask you a few times throughout

  36. today, so don't worry if you forget. What conditions

  37. would have to be true for you to hear something

  38. and have it change your life forever? Have it

  39. change your life forever. You know, my childhood

  40. was in part shaped by my military family. From

  41. a very early age, I was taught that life runs

  42. on protocols and schedules. Charlie's not here,

  43. he knows. And 24 -hour time, definitely. You

  44. know, there's a chain of command. My dad was

  45. the top. There was a clear set of goals and there

  46. was a right way to go about it. You follow the

  47. steps and you get the result. Maybe it was my

  48. upbringing, maybe it's just the way my brain

  49. works. But you know, this mindset kind of followed

  50. me into my adult life. In my uni study, I spend

  51. time solving analytical problems and writing

  52. lines of code. My brain just gets used to looking

  53. for patterns. When I'm stuck with a calculation,

  54. I'm studying mathematics by the way, if you didn't

  55. pick that part up. When I'm stuck solving a calculation

  56. or my piece of code fails, which is all the time,

  57. I don't sit down and empathize with my computer.

  58. I just fix it. I look at the objective numbers

  59. in front of me, the bad code I've written, and

  60. I fix it. This causes a bit of tension and grief

  61. in my own life because I naturally assume that

  62. humans operate the very same way. You know when

  63. someone I I know is in care about is making a

  64. destructive choice or they're wrestling with

  65. the deep questions of life My immediate instinct

  66. is to teach them why it's teach them. Yeah teach

  67. them is to treat them like a math problem. I

  68. Assume that what they're missing is the right

  69. information That if I just give them the perfect

  70. logical answer outline the consequences and provide

  71. the undeniable facts, they will feel better.

  72. You know, I take times, I take this approach

  73. to God myself, you know, Jesus, what book do

  74. I need to read? Jesus, not Tim. Sometimes the

  75. one, you know, Tim was Jesus' book. Do I need

  76. to read? What prayer? What prayer do I need to

  77. pray? What am I failing to understand that will

  78. make everything better? What would change everything?

  79. Do I need to go to yet another conference? Because

  80. I'll do it. They've normally got really good

  81. lemon slice. But you need history. But I am constant

  82. transformation, which is upsetting as I write

  83. a sermon. But what a relief And she got a little

  84. too high which is wasn't that high But she got

  85. a little too high and she looked down and she

  86. suddenly was in absolute panic And in that moment,

  87. she didn't need a physics lecture on and the

  88. statistical probability of her falling here Facts

  89. do put my hand on her back grab her left leg

  90. grab her right leg and physically guide her down.

  91. You know, information is utterly powerless when

  92. what we really need is an intervention. And so

  93. that brings us back to that first question. What

  94. conditions would have to be true for you to hear

  95. something and have it change your life forever?

  96. We're in the middle of a series on resurrection

  97. of Jesus and over the course of this series we've

  98. talked about historical facts, we've talked about

  99. the empty tomb, eyewitness accounts, the undeniable

  100. reality that Jesus rose from the dead physically.

  101. We have to confront a difficult truth today that

  102. facts alone do not change us. We're actually

  103. logical arguments usually only deepen our already

  104. held beliefs. In the 1970s, I was gonna say the

  105. 70s, but I feel like we nearly had to clarify

  106. that. The 1970s, the researchers at Stanford

  107. University surveyed a group of students. 50 %

  108. of them were pro capital punishment and 50 %

  109. of them were against capital punishment. And

  110. they gave them two fabricated studies. with fabricated

  111. statistics in them, one of them advocating for

  112. each side. And then they surveyed, so the people

  113. read the studies and they surveyed the people

  114. again and no one changed sides, not a single

  115. person. The students were simply weaponized with

  116. new facts. barricading themselves deeper and

  117. deeper into the corners that they already occupied.

  118. You know, we do this exact same thing with God.

  119. When life is abundant with blessing, praise be

  120. to God, we can think it's because we're doing

  121. or believing the right things. Doesn't it go,

  122. God is good all the time, all the time God is

  123. good? But when life breaks our hearts, when the

  124. diagnosis come back, so our marriage is falling

  125. apart, or God feels entirely silent despite us

  126. screaming out for Him, we retreat behind a wall

  127. of cynicism, you know, we fold our arms and we

  128. look up to heaven, and we demand evidence. Prove

  129. it to me. Show it to me. Show me that I am on

  130. the right path. But here's what we need to understand

  131. today. Our demand for proof is very rarely an

  132. intellectual pursuit. More often than not, it's

  133. just a defense mechanism. Psychologists tell

  134. us that cynicism and skepticism are not just

  135. personality traits. They're not just a skeptic.

  136. but they are profound defense mechanism. Cynicism

  137. develops as a response to the brains, the psyche's

  138. way. You know, we hold up our skepticism like

  139. a shield because our minds are trying to avoid

  140. emotional overload. You know, it's so important

  141. to protect our wounds. And tragically, the church

  142. can be a difficult place to bring this heartache.

  143. According to recent studies by the Barna Group,

  144. 52 % of adults and teens experience profound

  145. religious doubt. But when that doubt hits, 45

  146. % of them simply stop attending church. Only

  147. 18 % of them consider talking to a pastor. The

  148. rest just leave. Like, why? Why? Well, you know,

  149. the secular world celebrates skepticism as an

  150. intellectual virtue. But, you know, in our pews,

  151. we don't have them, but we can call them that.

  152. In our chairs, in this, in this chair, doubt

  153. is often treated like a moral failure. The church

  154. has historically failed to hold space for doubters.

  155. You know, if you have questions, you're made

  156. to feel as though your faith is defective. So

  157. terrified of being judged, you know, we lock

  158. the doors to our hearts and we hide behind our

  159. defense mechanisms. You know, this tension that

  160. we're left with is agonizing. We desperately

  161. need God to intervene in our pain. but we're

  162. too terrified to drop the shield of our intellect

  163. to let them in. How can God possibly reach us

  164. when we demand cold facts, but we actually need

  165. a warm and near Savior? You know, I wonder what

  166. conditions would have to be true for you to hear

  167. something and have it change your life forever.

  168. I wonder what conditions you need to be true

  169. before you believe. What is stopping you from

  170. believing? You know, this tension, this collision

  171. of intellectual defence mechanisms and deep,

  172. deep heartbreak is played out in the Gospel of

  173. John that Matt read out. You know, to understand

  174. Thomas, we have to realise this absolute agony

  175. that he's in. On the evening of the first Easter

  176. Sunday, the resurrected Jesus appeared to the

  177. disciples and they are overjoyed, naturally.

  178. But Thomas wasn't in the room. He missed out.

  179. He's got FOMO. Thomas banked his entire life

  180. on Jesus and he had just watched the man he loved

  181. be publicly tortured and executed and when the

  182. other disciples run to him breathless and excited

  183. saying Jesus is alive Thomas's response is born

  184. out of out of his grief that he's feeling. John

  185. 20 25 says unless I see the nail marks in his

  186. hands and put my finger where the nows were put

  187. my hand into his side. That's what the heading

  188. in the Bible says. He's devastated. He's putting

  189. up a shield. He's using this demonism at bay.

  190. You know, and then Thomas at God is absolutely

  191. nothing. Celebrate a miracle that he hasn't experienced.

  192. His heart is weary and he's completely like locked

  193. into his after some unweight believe harder You

  194. must try harder to believe But if Thomas just

  195. needed to try harder To believe the evidence

  196. The testimony of his ten closest friends Would

  197. have been enough But facts Do not cast out fear.

  198. You know, Tyler Stanton captures the heart of

  199. this. When he asked that question that I've been

  200. asking, what conditions would have to be true

  201. for you to hear something and have it change

  202. your life forever? And he answers it like this.

  203. You know, it's not evidence. It's encounter.

  204. The overlap of the subjective and the object,

  205. no, that's the wrong way around, the overlap

  206. of objective and subjective information. Information

  207. I found easy to overlook plenty of times before

  208. is now colliding with my personal story at just

  209. the right moment, in just the right way. That's

  210. what changes us. Church, it's not evidence, it's

  211. an encounter with the living, breathing Jesus.

  212. Jesus doesn't wait for Thomas to fix his own

  213. faith. A week later, Thomas is back in that house.

  214. Though the doors were locked, Jesus came and

  215. stood among them and said, peace be with you.

  216. Then he said to Thomas, put your finger here.

  217. See my hands, reach out your hand and put it

  218. in my side. Stop doubting and believe. Thomas

  219. said to him, my Lord and my God. Jesus doesn't

  220. send a theological argument. He doesn't scold

  221. Thomas for his lack of faith. He steps right

  222. through the locked doors of Thomas' desperate

  223. and weary soul. There's something incredible

  224. about the resurrection here. Jesus has a glorified,

  225. perfected A resurrected body and by all accounts

  226. a perfect body shouldn't have holes in it. The

  227. wounds should have been completely healed. But

  228. why does Jesus keep his scars? Well that's another

  229. sermon that Tim can preach another day. But you

  230. know he keeps, he's resurrected with holes in

  231. his hands in part to provide comfort to a doubter.

  232. You know, he retained the marks of his pain and

  233. because he did, because he did, he could speak

  234. right to Thomas's pain. Jesus provides the objective

  235. truth. He is undeniably historically alive, eating

  236. broiled fish, but he overlaps it with subjective

  237. empathy. The objective reality of the resurrection

  238. collides with Thomas's highly personal and agonizing

  239. grief at just the right moment, in just the right

  240. way. Jesus completely bypasses Thomas's intellectual

  241. defense mechanism by overwhelming him with radical

  242. grace. You don't have to choose between your

  243. intellect and your heart. Jesus redeems both

  244. through encounter. I'm going to invite the band

  245. back up. Notice how Thomas responds. He hasn't

  246. poked the scars nor his head and say, all right,

  247. the data checks out. I agree. to this reality.

  248. You know, Thomas falls to his knees and he weeps.

  249. His heart is completely softened by a savior

  250. who would intentionally carry his scars out of

  251. the grave to answer a friend's deepest fears.

  252. So think about your own life right now. What

  253. conditions would have to be true for you to hear

  254. something and have it change your life forever?

  255. You know, maybe you're sitting here today and

  256. you're holding up a massive shield. You convince

  257. yourself that you have sophisticated and analytical

  258. questions about theology. You've read apologetic

  259. books. You've listened to the debates. You keep

  260. your faith strictly in your head. But the truth

  261. is, is you have deep and unhealed wounds. Your

  262. doubts look like intellectualism, but beneath

  263. it you're just terrified of being vulnerable.

  264. You know, you're using your brain to keep God

  265. at arm's length. Maybe you're on the other side

  266. of the room, and you're in your doubts, but you're

  267. faking it. Maybe you're exhausted from projecting

  268. certainty, and you come in here every week, every

  269. other week, you sing the songs, you lift your

  270. hands at the right moment, and you put on a brave

  271. face because you think of anyone, especially

  272. God, You how many different you do not have to

  273. pretend skepticism And he does not require you

  274. to fake a certainty you do not possess But you

  275. must realize that a bulleted list of fat will

  276. never heal your soul So drop the shield And stop

  277. pretending that you don't need any Pray a dangerous,

  278. honest prayer today, Church. Bring the absolute

  279. mess of your story to Him. Tell Him exactly why

  280. you are cynical. Tell Him exactly where you feel

  281. betrayed. And ask Him to let those things collide

  282. with the objective reality of His grace for you.

  283. The Gospel tells us that we do not have to clean

  284. up ourselves to encounter God. God stepped into

  285. the locked rooms of our mess to encounter us.

  286. It's so tempting to treat our faith like a logical

  287. argument, a set of facts. It would be a lot easier

  288. to print out the perfectly designed flyer, thanks

  289. Carmen, with all the right doctrines and the

  290. objective facts and drop it in the letterbox.

  291. We all can do that now and hope the information

  292. does the work. You know, one time in my old church,

  293. we had a Mormon, I think it was Mormon apologetics

  294. book nailed to the church door. And this is one

  295. strategy. But like, what if we as a church held

  296. space for doubters? What if we looked at the

  297. statistics that people are leaving their faith

  298. because they don't feel safe asking the hard

  299. questions. And we decided to change that narrative

  300. here at Henley. What if we dragged the barbecue

  301. into the front yard, invited the neighborhood

  302. over and became a safe haven for other people's

  303. mess? You know, I think if we did that, then

  304. we would be a community that doesn't that doesn't

  305. like flinch. When someone says, I don't believe

  306. any of this, I've been hurt too badly. You know,

  307. we wouldn't fight to win the argument. We would

  308. just pull up a chair, serve them a meal, invite

  309. them to Alpha, and listen to the pain beneath

  310. all that doubt. You know, we could hold to the

  311. undeniable objective truth of the resurrection

  312. but deliver it with the radical empathy of Jesus.

  313. You know, if we do that, then we can be a place

  314. where the lonely, the cynical, the skeptical,

  315. the doubters, the completely broken, where you

  316. find a family that holds space for scars because

  317. we worship a God that still carries His. Friends,

  318. Jesus wants to do that right now. The resurrection

  319. isn't just a historical fact from 2 ,000 years

  320. ago. It is a present reality. He is living. Breathing

  321. Savior who wants to encounter us today. So why

  322. don't we stand? You know, some of you walked

  323. in here this afternoon with the doors of your

  324. heart firmly deadbolted. You are protecting yourself.

  325. It has kept you safe for so long, but you are

  326. holding onto your skepticism. God is the only

  327. thing that is keeping you from falling apart.

  328. But the truth of the resurrection is that locked

  329. doors cannot keep Jesus out. He is standing here

  330. today offering you his wounded hands. waiting

  331. for that glorious overlap when His objective

  332. grace collides with your specific pain. He is

  333. not asking you to figure it all out. He is not

  334. asking you to fix your faith. He is simply asking

  335. you to drop the walls, to reach out your hand

  336. and let Him encounter you today. and watch it

  337. change your life forever. Thanks so much for

  338. tuning into this week's message. If you felt

  339. challenged or need prayer, we'd love to hear

  340. from you on Instagram at encounterhenley. Or

  341. if you're interested in how you can support this

  342. ministry, please go to our website encounteradelaide

  343. .com .au. Thanks again for listening. God bless

  344. you.