Sermon
The Genius of Jesus (1st service) - Pastor Brad Neuschwander (July 26, 2026) | Life Bible Church
Publisher transcript
Transcript
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Welcome to the Life Bible Church podcast. We
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want to thank you for joining us today, and we
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hope you find today's sermon impacting as you
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listen to it wherever you are in your daily walk.
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To find service times and watch messages online,
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see our website at lifebiblechurch .org. Now,
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enjoy this week's message. I'd like you to turn
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in your Bibles as we're just kind of... Figure
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out what I'm supposed to do here in a second.
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Would you turn to John chapter four? I'm believing
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we're gonna get there by faith today. Thank you,
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Holy Spirit. Father, we just give you honor.
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Jesus, we give you honor. Holy Spirit, we honor
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you as well. You are so amazing. So kind. Lord,
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we just stand in awe. Really, we do. We stand
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in awe of your affection and your draw to us,
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how you love us. And you never stop. You keep
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pursuing. You keep revealing yourself. You keep
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drawing us to take more of you. God, forgive
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us. Forgive us for shallow appetites when we
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come to your table. Forgive us for, Lord, times
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where we've... Taken water that isn't living.
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And Lord, we filled our appetites up with other
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things. Lord, we hear your heart this morning.
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That we would just spend time with you. That
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our affection would be on you. I lift you up.
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I sit in your presence. Gazing at your presence.
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Your holy face. Let me learn to be at peace in
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your gaze. Let all the things of this world fade.
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That I Lord, let that be our prayer this morning.
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Continue to change us. Transform us. Make us
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people of the truth and the Spirit. Oh, how we
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love you, Word of God. How we love you, Spirit
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of God. Thank you, Father, for giving us both.
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Thank you, Father, for giving us both. The word
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and the spirit. Your rod and your staff. They
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comfort us. Thank you. Thank you, Jesus. Amen.
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Amen. Thank you. Well, Amazing. I don't know.
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You can be dismissed. You know we just last seven,
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eight weeks we've just been experiencing The
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kindness and the goodness of God in a miraculous
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way. And each time we have met together in this
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last seven, eight weeks, we've watched the spirit
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of God. The fact is it's actually been since
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our fire on the altar meeting that God has just
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been pouring out more of his. tangible presence.
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Now that doesn't mean that he's increased. He
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doesn't increase. He is who he is. He fills everything.
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But he's answering some of our prayers in regard
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to us encountering him. And we call it, we know
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that the presence of the Lord is everywhere,
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but we call it when we experience what we experienced
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this morning, not only is it the rhema word of
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the Lord speaking to us out of his love for us
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personally from the scriptures, but it's what
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we call the manifest presence. His manifested
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presence comes, which means what? It's experiential.
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And we don't highlight experience over the truth,
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but truth should lay the platform for experience.
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That's the whole point. If we are serving a living
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God and we're serving the one who says he wants
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to come and meet with us and be with us, truth
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should laid out, truth known, truth embraced
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from the scriptures should create a platform
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where we experience more and more and more of
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him. Because the prayer, the prayer that the
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apostle Paul prayed that was for the whole church
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in Ephesians, I pray that you would know, and
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experience the height, the depth, the breadth,
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the width of the love of God. The love of God
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is not mental. It comes to your mind, it comes
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to your thoughts, but it is by nature both. a
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faith receiving it, a mental understanding of
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it, and a what? An experience of touching you
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way down deep in your soul and your emotions.
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So if you have anybody to tell you that your
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relationship with Jesus shouldn't have an experience,
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they haven't met him the way the Bible says we're
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to meet him. We don't look for the experience
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first. We look to encounter the truth. But the
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truth now always brings What? The spirit of God,
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which is relational. And in relationship, it's
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experience, isn't it? Come on. I don't know about
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you, but I want to hear, how many want to hear
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more of Jesus speak to you? All right. About
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60 % of you. That's great. You want to hear him
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speak from the scriptures. You want to hear him
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speak to your heart. You want to hear him. Begin
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to deal with the things that you know you're
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taking to him. There's nothing greater than fellowship
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with Jesus and who he loves with him. Now, as
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we talk about that, let's try to, I'm gonna try
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to just move through some of the stuff to remind
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us where we've been. We've had Pastor Johnny
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Smelser did a great job last week and what a,
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What a great thing it is to partner with him
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in the church plant with Chiapas. Thank you guys
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for your generosity with him and we're grateful
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as a church team and an eldership and a church
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body to partner with them and we're excited about
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that. I need you to know that we're still on
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the journey from Passover to Pentecost. And in
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that process of this message here, just reminding
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us as believers that our understanding, the building
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blocks of our faith and the progression of our
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discipleship with Jesus Christ is about our partnership
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with him. That means that everything that God
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has for us, everything that he has for not just
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us as this, local church, and all of us that
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have been planted by the Lord here. But everything
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he has for us as a church and everything he has
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for you as the church personally is all found
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in the journey of discipleship with Jesus Christ.
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It's all found in it. You're not going to find
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your fullness living in just what you've already
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known. Now that doesn't mean that we're looking
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for extra truth because all the truth that we
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need is found in the pages of the Holy Scriptures
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between Genesis and Revelation. But it means
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that you're learning to grow by the Holy Spirit
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as he moves you through his truth and talks to
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you and you're in a living partnership. That's
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the whole point. Discipleship is not... I mean,
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I know it's got the word discipline in it, but
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discipleship is about the discipline of prayer
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and of worship turns into delight of partnership
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and fellowship. And so Jesus leads us into his
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truth. He's the one who bridges the gap between
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The pages here between the Olds and the New Testament
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giving us, as he did, he gave the disciples understanding
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of what the Holy Spirit was speaking in the Old
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Covenant to reveal it in a now expression that
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is still active and alive. There's nothing in
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this scripture that is not alive. It's alive
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because it's him. And he's the one that gives
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the... understanding to it. We read the scriptures
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and we take the truths that have been revealed
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to us just like it was as the disciples. They
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received what it was and the Holy Spirit then
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breathed and gave us the understanding and now
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we get that word of God in the New Testament
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but he's still speaking to us. No we don't get
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extra scripture. That season of the giving of
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the scripture is closed. We get now the revelation.
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of the depth of what has already been given to
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us. And that's the beauty of it. And as we dive
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into our understanding of why God would move
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us from the revelation of Passover, which we've
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connected to the cross, and move us to Pentecost,
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which is what? The fullness of the Spirit, the
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pouring out of the Holy Spirit on his church.
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In understanding that, we get a biblical framework
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that must have load -bearing building blocks
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about understanding the Holy Spirit and about
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the Father's intent on giving us the Holy Spirit
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so that we can grow in discipleship and partnership.
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So when we get to the book of Acts, and then
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we get to chapter 2 of the book of Acts, and
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we fully arrive at the day of Pentecost, have
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a platform and a place of expectation like the
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disciples did having a great sense of wonder
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and awe around us of going what is this beautiful
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thing that Jesus promised to pour out and to
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give us instead of having a mindset that would
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be intrepid or somehow hesitant There would already
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be just inside of us this desire. We are going
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to anticipate the Father's love and what Jesus
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promised us. If he promised us something good
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and that he was involved in giving it, I'm waiting
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with expectation of all that he's going to give
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us and begin to have a sense of eagerness and
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understanding that it's not just something that's
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going to be little. It'll always be something
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that will expand inside of me. You see, Jesus
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is the master. He's the master of making little
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provision feed you a lot. Come on. I mean, I'd
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like this to work a little more in my wallet.
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Go to Subway and only get the $4 .99 special
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and then have sandwiches for a week. That would
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be all right, wouldn't it? But that's exactly
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what Jesus does. He's the master. Of bringing
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you an understanding of something that comes
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from heaven. Something that he's going to give
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you that's good. That's full of life. And a causing
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it that you came with something. But he always
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leaves you with more than what you came with.
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And he gives you more that will move you even
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into your tomorrows. and give you something to
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say, if I receive that then, how much more is
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it in the fellowship with him that the Holy Spirit
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will continue to expand me and grow me? And the
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only thing that would stop us from that is a
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spirit of fear, a spirit of tradition or religion
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that would cause us to question the goodness
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of God and the goodness of Jesus in giving that
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gift. And so when the day of Pentecost fully
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arrived, we need to be able, like they did, to
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have a better understanding of why the Holy Spirit
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was highlighted in such a way that he was, that
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Jesus was constantly, the gospels were filled
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with Jesus' reference to the Holy Spirit. Because
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the Holy Spirit, he knew, would be on the earth
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carrying out the building of the church and the
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partnership of each person who is the church
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with them until his return. You see, this is
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the genius of Jesus. And we talked about that.
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Last time we kind of stood on this platform and
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I was talking about the journey from Passover
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to Pentecost. I reference the fact that Jesus
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brought this understanding. He had to shift.
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The disciples' understanding and the perspective
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of the Father. And he started in Matthew 6, 5
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-13. Before he ever taught them how to pray the
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Lord's Prayer, he began to tell them what not
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to do. And he told them two things that they
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had to break out of their mindsets. He told them
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not to be like the hypocrites. So he referenced
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religion. And he told them not to be like the
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heathen. Isn't that the great... The great twicks
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that we're in today for the church, don't be
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religious and bound to tradition for tradition's
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sake and just carry on with what was 100 -year
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-old bread. And don't be like the heathen, meaning
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what? Well, we know that we're supposed to have
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the... put off the outer man and put on the new
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man in regard to the new nature of Christ. But
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that wasn't what he was dealing with. He said,
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when you'd be like the hypocrites, he would,
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or the heathen, he was referencing in prayer
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and in worship. Meaning what? Don't get your
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cultural spiritual values from something that's
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not connected to holy and truth. So two things
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that you have to do. You have to make sure that
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you're not drinking just out of something that's
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stagnant for the sake of stagnant sake because
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grandma knew it, great grandpa knew it, great
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great grandpa knew it. Listen, if it was based
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on truth, it's truth. But remember, even in the
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Old Testament, they got fresh bread every seven
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days. So somebody needs to change the bread.
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Somebody's got to put in their heart of saying,
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I am, I recognize that even in my, if I'm not
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getting daily bread, which you should be, because
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that's the lesson that Jesus said, pray, give
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us our daily bread. Even if you, even if you're
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just a little bit intimidated to get daily bread,
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remind yourself the bread should get changed
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every seven days. Meaning that there should be
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something that God is speaking to you from his
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word and from your relationship with him that
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should stick with you and feed you during the
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week. Come on. And so Jesus was trying to get
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the disciples to break off of what? just out
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of tradition's sake, and not allow what the heathen
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would do. What would they do? They just did it
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by the volume of it and the consistency of it
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and by the many prayers and phrases that their
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gods would hear them. No, I'm going to change
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the way you approach me. That's why Jesus came.
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changed the way we approach the father. The whole
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point of the Lord's prayer was really, we should
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probably even just change the heading in our
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Bible, was it's the prayer of intimacy with the
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father. God was changing the disciples to move
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them out of a tradition of how they Stayed distant
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from God. And he was moving the heathens perspective.
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On how they aroused God. In their answer of prayer.
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And moving them into a place. Of communion. And
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of relationship. With a good father. And that's
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why he goes through this. We're not modeling
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hypocrites. Or deadness. We're not modeling.
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The heathen's approach of how to pray and live
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toward God that comes from idolatry and ignorance.
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And that's why when Jesus says, therefore pray,
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our Father in heaven, hallowed be your name.
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Your kingdom come, your will be done on earth.
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And then it moves to his name, his kingdom, his
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will, and then. Lord, grant, give. Grant us,
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give us our daily bread. Notice the first thing
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that Jesus wants to focus on is that the Father
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is a giver. Give us our daily bread. Forgive
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us of our debts. He's a giver and a lover. You
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can't forgive somebody something unless you actually
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love them. You understand, you can write off
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a debt, but you'll still hold a grudge in your
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heart that they owed you that. To truly forgive
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means what? You actually have to love them more
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than the debt that they have. And in the forgiving
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of it, you say, I choose them. So what was he
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doing? He was bringing the disciples into an
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encounter which they wouldn't have had growing
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up. They had been trained in the law. They had
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been trained under the Torah. They went to synagogue.
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They were good Jewish boys. But now Jesus was
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bringing them into a fuller understanding of
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who the Father was. Why? Because the bridge,
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the reconciler, The one who would now reveal
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the Father to them as the one who walked in the
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garden was now with them. You see, the whole
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nature of why Jesus came back, yes, it was to...
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To bring his life as a sacrifice for what was
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lost in the garden on the sin portion to satisfy
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the requirement that innocent blood had to be
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shed to cover sin and to reconcile it. And that's
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what Jesus was. He was the lamb slain. But more
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than that, he was the now representation of the
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love of the Father and of relationship from the
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very heart of God from the beginning. So Jesus
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walking with the disciples, teaching the disciples,
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referencing the Holy Spirit, not only, I mean,
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this is amazing thought to think, but not only
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was he in those three and a half years as he
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was. The Holy Spirit anointed him to preach and
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to do and all the things that he did as he said,
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if you've seen me, you've seen the Father. What
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I do, I don't do by myself, but I and the Father
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are one. My will, I didn't come to do, but I
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come to do the Father's will. All the things
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that Jesus expressed, he was revealing that the
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whole point of this was that you would have fellowship,
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you would be reconciled, and you would actually,
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come to God now without what was broken in the
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garden through him by faith and you would walk
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with one who is a giver and a lover of your soul
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because he planned you he purposed you and he
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wants to encounter you our whole job here One
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of my mandates from the Lord is to remove the
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stop gaps that our soul, our mind, tradition
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has placed in front of us to stop walking in
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fellowship with the Lord. To only go so far.
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No, no, no, no, no. We're not gonna make the
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same mistake that Israel made. What was that?
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been given the whole promised land and refused
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to believe God to trust to actually live in the
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fullness of it. You know, they never lived. They
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never lived in anywhere near the fullness of
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the promises of the inheritance that each tribe
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was to be given. I'll just say this for fun because
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there's some of you out there that need this
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said to. The whole chant from the river to the
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sea started with God giving that to the Jews.
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You read it. This shall be your inheritance from
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the river to the sea. I honestly get a kind of
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a kick out of it, to be honest with you. When
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I hear people in the name of Palestine quoting
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from the river to the sea, I start laughing,
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going, they're just reinforcing what God promised
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to Israel. I don't know if they realize this,
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but they are standing there quoting back to God
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what he just gave to them, to his people. You
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got to be full of... I think the Greek word is
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moronic. You have to be absolutely deluded in
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your perspective to think that. That his original
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phrase, from the river to the sea, was actually
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the Lord's promise to Abraham and his descendants.
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And yet we've got people rallying, from the river
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to the sea, Palestine will be free. Yes, caveat,
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if they accept Jesus. Moving on, I'll get some
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emails. Pastor Scott at Life Bible Church. So
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what was God trying to do with the disciples
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here? And you and I, well, to remind us, the
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Father is a giver, the Father is a lover. The
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Father is a protector. Do not lead us into temptation.
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Deliver us from the evil one. Notice, every part
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of the prayer is to connect the disciples with
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the nature of God back that was in the garden.
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That was the whole nature. Is to get them to
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break with all. the things that separated them
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to put God at a distance and bring Jesus constantly
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pulling the pins and the staves that had kept
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them to get them to encounter the Father as who
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he is. Jesus was introducing them to the Father's
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nature and character. Do you understand this?
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That the whole point of Jesus was to reintroduce
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God into a system that was supposed to be all
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about God. I mean, the whole thing in Israel
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was what? They knew about God. They loved God.
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They declared to know God. They sacrificed to
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God. They lived under the feast, under the days,
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under the sacrifice. And in the midst of it,
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they had lost the whole premise. of why they
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even exist. And Jesus' job was to reintroduce
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them to the aspect of the Father that they had
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not encountered. And he came in the Lord's prayer
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to introduce them to a Father that was above
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all, his kingdom, his will. But in addition to
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the one who is over all things and it's about
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him and for him and through him, he introduced
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the fact that even all that is true, he desires
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for us to come to him and to know him as a giver
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of all things good. The father's a giver. He's
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a supplier. He's a protector. He's a forgiver.
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He's a leader. He's a deliverer. And please know,
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right in the middle of defining these categories
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of prayer and explaining that the Father is the
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source of all we need, both naturally and spiritually,
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we see a commissioning and a linking in what
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Jesus is doing to kingdom partnership. Why? He
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was teaching the disciples, because see, this
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was the thing that the old covenant Had to have
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as the teacher. getting ready for sons and daughters,
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it had to have a, hey, you got to understand
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the nature of his righteousness, his character,
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his holiness. You have to understand how God
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is with sin and his holiness cannot contain it.
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And therefore we're going to bring, as Paul said,
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this teacher, this special tutor that's going
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to come along and teach you the things about
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God so that what ultimately he doesn't want you
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to live in a classroom setting. He doesn't want
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you to live only in a God world that knows about
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him. He's bringing you into a place that he can
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move you from classroom instruction and understanding
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of the nature of God into what? A holy partnership
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that requires... God to flow in you and through
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you and that the Spirit of God would dwell in
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you because you can know the mind of Christ.
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God was linking the disciples and that was the
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three and a half year journey. The three and
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a half year journey was for them to begin to
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activate and live and function doing the will
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of the Father. His way, His will by His words.
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And you know, that hasn't stopped. His way, his
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will, by his word and by his spirit is still
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the mandate and the commission for you and I.
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God's plan and purpose from the very start of
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this revelation and salvation is to train us
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as stewardship of in natural and spiritual matters
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so that we would be what? Mature sons and daughters
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operating in the kingdom. And the nature of our
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father is what? The father gives heavenly gifts.
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There's no way you can get around that. He is
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a gift giver. It means that everything that's
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good and everything that's from him, which there
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is nothing bad in him. He's pure. He's perfect.
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He's light. Everything that's from him is good.
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It's good. That's why James chapter 1 verse 17
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says, every good and perfect gift is from above.
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From above. Somebody say from above. From above.
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Meaning what? Heaven is wanting to come down
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to earth. Just read that verse again in light
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of that framework now. Every good and perfect
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gift comes down. Do you see the connection? Pray,
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your kingdom come, your will be done. Come down.
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It's a prayer of Isaiah. Remember this one when
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he said, oh, run the heavens and come down. Do
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you understand that Isaiah in the prophetic form
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was calling. on a spiritual atmosphere where
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God would break open the veil and cause there
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to be a presence of the Lord that would invade.
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That was the cry of the prophets. And what does
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Jesus say in the New Testament? He said, listen,
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you need to understand something. Your father
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who's in heaven, give. It's his will for heavenly
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gifts. To come down. He wants you to have. Him.
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Him. Every time. Every time. He abandoned you.
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Every, no, I'm messing with you. Every time the
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father reveals himself, he's giving you a gift.
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Every time he speaks to you through the Holy
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Spirit and reveals his truth, he's giving you
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a gift. He is wanting to what? Confirm his presence
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in your life. Speak to you, direction and counsel.
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Give you an exchange of more of Christ and less
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of you that you would be. made like him. Those
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are perfect and good gifts. Why would we ever
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want to say, um, no thanks. Just keep your gifts.
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Just give me the one gift, the gift of salvation.
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You can just keep everything else. Well, that's
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not fellowship folks. That's not, that's not
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real walking relationship. That's as close to
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Old Testament understanding that there is. It's
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saying, I want salvation so that I am saved and
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go to heaven. But I really like my life the way
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it is, except for the fact that I was previously
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going to hell. So if we can get that process
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taken care of, I kind of like what I do. I like
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what I have. Just get me saved and I'll meet
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you on the other side. Thank God for his goodness.
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The Bible says, every good and perfect gift is
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from above coming down from the father of lights
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in whom there's no shadow of variation. By his
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own will, he brought us forth. by the word of
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truth, that we may be a kind of first fruits
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of his creature. Do you understand that what
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that verse is actually saying, that by his own
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will, he brought us forth by the power of his
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word when we believed, and he gave us the faith
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to believe that word, that we are, I know sometimes
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we as, As Americans or Western civilization,
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we think it's all about us. But there is a part
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of it here that is pretty amazing when the Lord
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says, I called you to be a first fruit of my
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creatures. Meaning that he's kind of made us
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to be a spectacle. That some of the other creatures
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in heaven And we could go through different aspects
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that the Bible reveals, different seraphim and
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cherubim and the living creatures. And I mean,
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angels in various orders, archangels. And I mean,
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anyway, that we're kind of like, wow, this is
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a unique group of people. And out of all the
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creatures that God has made in heaven, which
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we don't have an exhaustive list, every one of
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them delights in doing his will. We're the only
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ones that seem to want to put a stop on the goodness
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of God. And so they got to be looking at us going,
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what a bunch of, oh boy. Our heavenly father's
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nature is a gift giver. We were made in his image
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and likeness. Think about this in Genesis 1,
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26. God said, let us make man in our image after
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our likeness. So God created man in his own image,
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in the image of God. He created them male and
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female. He created them. Listen, after sin in
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the garden, does sin change the father? See,
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that's... If you think about it subtly, that's
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what you've actually potentially believed. Instead,
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it changed us. It didn't change him. So we begin
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to believe that somehow God changed. I have to
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remind us of the verse when we think about these
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things. I, the Lord, change us not. So what are
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we saying is the father didn't stop being the
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father. Just because sin came in did not stop
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his nature of being father. That's why Jesus
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was so diligent and so ever. As we read in the
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gospels, he was always about connecting the will
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of the father to what he was doing and the heart
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behind it. Why? Because the disciples had bought
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that God changed. When there was barriers put
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between the presence. And you know the account
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when Adam and Eve were ushered out of the garden.
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And it was guarded now by the cherubim with the
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flaming sword. That moment of exiting the fellowship.
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The communion where the Father was the source,
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the giver of everything with nothing that you
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had in need of relationship. That moment did
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what? It skewed humanity. And instead of just
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putting it on us, we do what? We put it back
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on him. But the fact of the matter is, sin did
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not change God. It can't. It's impossible for
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sin to corrupt or change God. Why? He's incorruptible.
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And therefore our job is to remove the philosophies,
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the mindsets, the instruction that subtly has
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tried to put in our minds that somehow the father
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has not always been the same and somehow he's
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changed or evolved into what he wasn't and has
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made concessions that he's not that way anymore.
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No, no, no. We must go back to original intent
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and understand who he really is. The father did
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not revoke the original framework or our order
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of being made in his image. And this is part
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of the role of the Holy Spirit. And this is why
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we have to set the platform going all the way
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back for you to understand in New Testament understanding
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why this is so important. Because being made
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in his image means that you would have fellowship
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with the one who made you in his likeness. Why?
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He's after a creation that knows his heart, his
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mind, his will, and his character and partners
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with it. And so he's still in the process of
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what? Making you in his own image. That's why
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Paul's language, the apostle's language is be
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transformed. Yes, putting off the old man, putting
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on the new, having the mind of Christ. You were
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this, but you're not that anymore. Why? To get
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you to understand that he's, and embracing the
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Holy Spirit to get you to understand he's making
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you in his image. The apostle talks about Christ
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being formed. In you. Which is the hope of glory.
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Why? He wants to spend time with you. He wants
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to fellowship with you. He wants to give you
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of himself. And the way he does that is through
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two things. His word and his spirit. And in those
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two things, the word and the spirit is how he
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loves you. And in that love of loving you, that's
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how the nature of Christ, the character of Christ,
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the fruit of the Spirit is formed and comes out
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of you. Why? Because you've got the Word and
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the Spirit flowing to you and through you. For
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His glory. This is why this is such a big deal.
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That when we put off... The Holy Spirit and say,
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I only want you at this level. We're not being
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formed to the degree on the inside that he wants
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us to. It doesn't mean that we're not saved.
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Please hear me say that. We're saved by grace
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through faith, lest any man should boast. But
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the forming of you, making you into his image
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now through the New Testament is done by word.
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and spirit. That's why the diet of reading the
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word, knowing the word, loving the word, knowing
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the Holy Spirit, knowing God's ways, knowing
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God's will, and fellowshipping, those are all
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things that does what? Forms you into who God
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wanted you to be. That's the beauty of it. Go
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ahead and play me some transforming. There's
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so many things going through my mind right now.
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Let me just, let me try to land this plane. The
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Father continues to bring us back through Jesus.
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We all know it through the redemption story,
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wholeness, redeeming of what God's original purpose
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was in Christ. What we've failed to realize is
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we've stopped it at the cross and the resurrection.
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Instead of understanding, that the work of the
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cross of redeeming of sin was finished at Calvary,
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but his finishing work in you is still happening.
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See, this is where we mix terms. When Jesus said
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it is finished, he wasn't talking about his trowel
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on the inside of you in the concrete that needed
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to be formed. He was talking about, hey, it's
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finished. I paid the debt that kept you from
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relationship with me, but I'm not finished working
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in you. I'm finished now with the work that causes
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me that what you were distant, but I have just
-
begun. And see, that's where we have to understand
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the weights here. I'm finished with the sin.
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I've paid for it, but I've just begun to do my
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finished work. I've just begun to bring the carpenters
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and the finished carpenters into your house.
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Why? Because even with the gifts of the Holy
-
Spirit, it says the gift of prophecy is about
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encouragement and edification. You know what
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some of those words mean? Those words mean building
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and beautifying the edifice, which means what?
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The Holy Spirit is the finished carpenter. Big
-
gunboats there are. The Holy Spirit is the finished
-
carpenter, not to just finish you and say, okay,
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you're all done until heaven. No, he keeps expanding
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the image of Christ in you, the word of God in
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you, bringing in all of the things that you need
-
of the building blocks as you surrender to. He
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now sends the spirit of God to keep expanding
-
your life. Temple, room for Jesus, beautifying
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you. I know you understand this and I'm speaking
-
in limited terms, but the more you say yes to
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the truth and to the Spirit, the bigger Christ
-
becomes on the inside. If you want to take it
-
in terms of temple or house, that you're the
-
temple of the living God, means he's what? He's
-
expanding the dwelling place inside of you. I
-
don't want to get to heaven someday and realize
-
that on the earth, he had a chance to make a
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12 -room, three -story complex, and I allowed
-
him just to put a she -shack. In my heart. I
-
want. Christ to be formed. On the inside of me.
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I want him to expand. He wants you to expand.
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Why? The whole point of the garden experience
-
was what? To fellowship with him. To walk with
-
him. And then to what? Take what that presence.
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And that security and that light and that truth
-
of relationship. And now take it and expand the
-
garden. You see, the garden was not developed
-
as it should be. The garden was meant to be expanded.
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That's the Bible. Read it. The garden was meant
-
to be expanded. And that's what we miss, church.
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That's what he's bringing revelation to. We've
-
always just thought, well, the garden was there
-
and then we'll have it in heaven. No, no, no,
-
you don't understand. The garden was the relationship
-
with God and now partnership to extend it. from
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the boundaries that he gave you when he first
-
started as a deposit to now begin to move with
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him in all of the things that he has and bring
-
it in to a greater footprint for the glory of
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God. That is still the mandate. That's why he
-
calls us to partnership. Can we pray? Lord Jesus,
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this morning, we are in need of you just removing
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some of the stakes and staves of tradition. Lord,
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we know you will never remove your truth. But
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Lord, we need to remove some of the ways that
-
we've thought and processed. And we're asking
-
for your light to come. You are a giver of grace.
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You're a giver of good gifts. You give us truth
-
and you give us the light of your truth. I'm
-
asking you to shine on it. Holy Spirit, expand
-
us. You've given us the guardrails of your scriptures.
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God, man shall not live by bread alone, but by
-
every word that proceeds from your mouth. Lord
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Jesus, Give us a hunger for fellowship with you.
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Give us a hunger for expansion of Christ on the
-
inside. Make us, Lord, any place in us that would
-
say, no, whoa, wait, Lord, let it yield. And
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Lord, say in our heart, Jesus, if it's from you,
-
it's good. And I want you. I want more of you.
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Come into my heart, my mind. my motives, my emotion,
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my body, my will. Fill me with the love of God.
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In Jesus' holy name we pray, amen. Thank you
-
for taking the time to listen to this week's
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message. We are so grateful for those who tune
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in each week and have given generously to this
-
ministry. If you would like to give, click the
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link in the episode description below. You can
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also help us by subscribing to this podcast and
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sharing it with your friends and family. Lastly,
-
if you are in need of prayer send us a text message
-
at 541 -625 -1365. We would love to pray with
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you.