Sermon

Humility

Encounter Church Henley

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  1. Hi everyone, this is Emma from Encounter Church,

  2. Henley, and thanks so much for tuning into our

  3. podcast. Our prayer is that through this podcast,

  4. you can have an encounter with Jesus that will

  5. change your life. And now get ready for an inspiring

  6. message from our preaching team. When he had

  7. finished washing their feet, he put on his clothes

  8. and returned to his place. Do you understand

  9. what I have done for you? He asked them. You

  10. call me teacher and Lord and rightly so for that

  11. is what I am. Now that I your Lord and teacher

  12. have washed your feet you also should wash one

  13. another's feet. I have set you an example that

  14. you should do as I have done for you. Very truly

  15. I tell you no servant is greater than his master

  16. nor is a messenger greater than the one who sent

  17. him. This is the word of the Lord. Awesome, thank

  18. you. I'm just gonna get myself situated. Really,

  19. my name's Ashley, I'm one of the pastors here.

  20. It is a pleasure to be in worship with you today.

  21. Just so you know, I am one of the parents of

  22. the noisy children up the back. I am not bothered

  23. by them. I understand the anxiety that comes.

  24. having a noisy child, but just so you know, I

  25. welcome it. So, so should you. That is my commandment.

  26. All right, let us pray. Heavenly Father, we thank

  27. you for the joy that children are to have in

  28. the service. Lord, we pray for their minds and

  29. their ears that are listening. Lord, we pray

  30. that although they might be doing things back

  31. there, we know that they are listening. And we

  32. just pray that you speak into their hearts just

  33. as you want to speak to ours Lord. For every

  34. single person in this room you have a closeness

  35. that you want to draw near today Lord. Lord we

  36. pray for breakthrough Lord. We know that there

  37. are people in our community here today and those

  38. that are not here today that need breakthrough

  39. in their lives. Lord I think of Carly with with

  40. the pain in her neck, Lord. I pray for healing

  41. over her right now, Lord. Lord, we know that

  42. there are more people who need healing and breakthrough

  43. in their lives. And we just hand all of that

  44. over to you, Lord. In Jesus' name we pray. Amen.

  45. So we're starting our new series today called

  46. The Power of Encounter. We do this series every

  47. year in winter. As it cools down out there, we

  48. like to heat things up in here. Maybe that's

  49. just because I get told off for turning the heater

  50. on too high. But I want to name something that

  51. a lot of us might feel and almost never never

  52. say that we come to a series like this one, you

  53. know, the Holy Spirit series, the power of encounter,

  54. and a part of us leans in because we want it.

  55. We don't just want more information about God.

  56. We want to actually meet Him. We want the Holy

  57. Spirit to move in us and in this room. The way

  58. we read about, the way we hear about on Sundays,

  59. the way that we have tasted once and maybe haven't

  60. forgotten. We are hungry for an encounter. But

  61. if we're honest, for a lot of us, it isn't happening

  62. the way we had hoped. Not really or not lately.

  63. You know, there was a season in my life in 2018.

  64. I was a new mom. That speaks for itself. But

  65. I was also trying to church plant a house church.

  66. And I was doing everything I knew to do. I was

  67. praying, getting up early, showing up, serving,

  68. reading the Word, saying the right things in

  69. the right rooms. And if you'd asked me, I would

  70. have said I was desperate to see God move. And

  71. nothing happened. Just quiet. And you know, and

  72. this is the part that probably got under my skin

  73. a little bit. It wasn't that I had wandered off

  74. and away from God. I hadn't. I was standing exactly

  75. where I was supposed to stand. And doing everything,

  76. the imaginary handbook, but also kind of like

  77. the literal handbook. says to do. And I still

  78. walk away and go to bed feeling dry. You know,

  79. we say we want to encounter God's Spirit and

  80. we are doing everything we know to do. So why

  81. do so many of us keep walking away dry? You know,

  82. I want to tell you upfront the answer. You don't

  83. have to wait half an hour. The answer is not

  84. that you haven't tried enough. And it's not that

  85. God is distant or stingy or playing hard to get.

  86. You know what I've come to believe is the reason

  87. we come away dry is it's not mainly a you problem

  88. or a me problem. No, it's this culture, it's

  89. this water, this atmosphere that we're swimming

  90. in. We are being formed constantly and quietly

  91. and perhaps even expertly By a culture that has

  92. one word carved over every door up Think about

  93. it for a second every message aimed at you all

  94. day points in the same direction Build your personal

  95. brand. Can you believe that's actually something

  96. we say? Like without flinching Like you are a

  97. brand. A product with a logo and a launch. And

  98. a brand has one non -negotiable. It can never

  99. be seen going down. A brand is always up and

  100. to the right. I love a good graph. Grow your

  101. platform. Grow your following. Grow your reach.

  102. You know, we live in an attention economy. And

  103. in attention economy, the currency is being looked

  104. at. So the algorithm rewards you with likes,

  105. with reach, with like a little chemical dopamine

  106. here. Every time you make yourself bigger, it

  107. rewards you. And it gives you silence every time

  108. you make yourself small. As individuals, as companies,

  109. as church Instagram pages. Think about what this

  110. means. Humility in the economy we actually live

  111. in is unrewarded behavior. The algorithm has

  112. no category for it. It has no category for the

  113. person who chooses the low place. You can't see

  114. them. You know, back in 2011, two researchers,

  115. Yada Oles and Patricia Greenfield ran a study.

  116. They took two of the most popular children's

  117. TV shows from each decade, going back to 1967.

  118. They measured which values those shows were actually

  119. teaching kids. And for 40 years, the number one

  120. value taught to children was community feeling,

  121. belonging, being a part of something bigger than

  122. yourself. Number one in 67, number one in 77,

  123. number one in 97, then they got to 2007. and

  124. the top value had changed. It was now fame. Just

  125. fame. Being known, being seen. And community

  126. feeling, the value that had led the list for

  127. four straight decades had fallen to number 11.

  128. Being kind to others had fallen to number 12.

  129. In 2019, Lego... Asked 3 ,000 children asked

  130. 8 to 12 what they wanted to be when they grew

  131. up In China the top answer was astronaut Here

  132. in the West in the US in the UK the number one

  133. dream job was youtuber Kids here were three times

  134. more likely to want to be a youtuber than an

  135. astronaut Not to do a particular thing Not to

  136. build, to explore, to heal. Just be seen. Now

  137. I'm not here to like rag on children or the internet.

  138. I love the both of them. But the kids, they're

  139. just breathing the air that we've created. You

  140. know, they're telling us with total honesty what

  141. culture has been quietly teaching every single

  142. one of us. That the point of human life in our

  143. culture is to go up. Be seen, be known, be on

  144. top. And you might assume that's how humans have

  145. always been, but it isn't. There's an Australian

  146. historian named John Dixon, who wrote a book

  147. called Humilitis. It's about humility, as you

  148. can imagine. And Dixon points out something that...

  149. Humility has not always been considered a virtue.

  150. For most of human history, most of the world,

  151. it was the opposite of a virtue. In the ancient

  152. Greek and human world, which is the world that

  153. Jesus was born into, humility was held in contempt.

  154. The very words for it in Hebrew and in Greek

  155. and in Latin literally mean low to the ground.

  156. In the ancient mind, low was the very last thing

  157. you ever wanted to be. Humility was for slaves

  158. and losers. The honorable person climbed. The

  159. Honorable Person made sure everyone knew their

  160. rank. Doesn't that sound familiar? These are

  161. the values that we've just seen our culture swing

  162. back to. Status, self -promotion being seen.

  163. Those that aren't new, they are the old default.

  164. They are the water that the entire human race

  165. was swimming in before something interrupted

  166. it. Dickson argues that the West only came to

  167. see humility as beautiful because of one event.

  168. Something happened that took the lowest, most

  169. shameful place a human could occupy and turned

  170. it into the highest place of honor. Dickson calls

  171. it the humility revolution. The revolution, the

  172. single event that rewrote what our whole civilization

  173. calls greatness. It is exactly what Carly read

  174. out. It didn't start in a palace, it was in a

  175. room with a bowl of water on the floor. You know,

  176. we are so desperate to encounter God, but our

  177. whole culture has trained us to do the one thing

  178. that guarantees we'll miss Him. We keep reaching

  179. up for God, whose grace only ever runs down.

  180. in the passage that we read out. It was the last

  181. night. Jesus knows what was coming. The betrayal,

  182. the cross, all of it. John tells us just a few

  183. verses earlier that Jesus knew the Father had

  184. put everything in His hands. He knew where He'd

  185. come from and He knew where He was going. That's

  186. the moment with full authority, full clarity

  187. about His own identity. And what does he do with

  188. everything in his hands? He picks up a towel.

  189. You know, we've probably heard Jesus washed feet.

  190. Maybe if you were at church the other Easter,

  191. you maybe got your feet washed, but we've heard

  192. it so many times, it might have gone soft on

  193. us. But like, those roads were dirty. People

  194. walked those roads with open sandals and those

  195. roads themselves carried everything. Dust, mud,

  196. animal poo, the whole filth of the town. I needed

  197. to throw poo in there for Emma. By the time you

  198. arrived anywhere, your feet were genuinely disgusting.

  199. So in any decent household, There was a basin

  200. of water by the door. And there was a servant

  201. whose job it was to kneel down and wash the muck

  202. off the guest's feet. And it wasn't just any

  203. servant's job. It was the lowest task assigned

  204. to the lowest slave in the house. It was the

  205. bottom of the bottom. No one with any status

  206. would touch it. Thirteen men walk into the upper

  207. room. and that basin is sitting there by the

  208. door. Everybody can see it and nobody moves.

  209. Twelve grown men sit down with dirty feet rather

  210. than be the one who stoops down to the basin.

  211. In Luke it tells us that this is the same night

  212. that they were arguing about who was the greatest.

  213. In one room, everybody wants the high place.

  214. So the basin just sits there, full of water,

  215. untouched, like a little monument to everybody's

  216. pride. And then while still everyone's, well,

  217. they're still not looking at it, Jesus gets up

  218. from the table, ties a towel around his waist,

  219. and picks up the basin that nobody else would

  220. touch. The basin is the low place and it is always

  221. sitting there right by the door. In every home,

  222. in every marriage, in every friendship, in every

  223. church, there is a basin. The humble thing, the

  224. thankless thing, the serving thing that everybody

  225. can see and nobody wants to pick up. And notice

  226. what the basin does. The water gets dirty. That's

  227. the point of it. The basin does its work by taking

  228. on the filth that is not its own. That's not

  229. a failure of the basin. That's the basin doing

  230. its job. That is what love looks like when it

  231. actually touches people. It gets its hands dirty.

  232. It takes on what is not its own to carry. The

  233. whole question of the life of the spirit turns

  234. out comes down to a very simple question. When

  235. you walk into a room, Will you be the one who

  236. reaches for the basin? The God of the universe

  237. kneels down on the floor, washes the road filth

  238. off the feet of twelve men, including the man

  239. who is that very night about to sell him for

  240. silver. And Jesus takes it willingly, deliberately,

  241. all the way down. Then he sits back and he asks

  242. him the question at the start of that passage

  243. that Carly read out, do you understand what I

  244. have done for you? You call me teacher and Lord

  245. and you're right and that's exactly who I am

  246. and because that's who I am, he says, I've just

  247. shown you the way. I've given you an example,

  248. do what I did. The servant isn't greater than

  249. the muster. The messenger isn't greater than

  250. the one who sent him. He is not laying aside

  251. his authority to wash their feet. He is exercising

  252. his authority by washing their feet. This is

  253. what it looks like when God is fully in charge.

  254. Down is not the absence of his power, it is the

  255. direction of his power. This is the revolution

  256. that John Dixon was pointing at. He defines real

  257. humility not as thinking badly of yourself but

  258. as the noble choice to hold your power, your

  259. status and your resources and spend it on other

  260. people first. John tells us that Jesus knew everything

  261. had been placed in his hands and it's right then

  262. at the peak of his power that he reaches for

  263. the tower. Not a man with nothing to lose groveling

  264. on the floor the king of the universe with all

  265. authority choosing the basin And when Jesus does

  266. that in that honor and shame world where the

  267. low place was pure disgrace Where he blows up

  268. the whole system? He takes the most shameful

  269. spot in the room and makes it a throne The low

  270. point becomes the high point You know, some of

  271. us hear humility and we flinch because we think

  272. it means thinking less of yourself. Put yourself

  273. down, be a doormat. But that is not what is happening.

  274. He doesn't wash his feet because he's forgotten

  275. who he is. He washes their feet because he knows

  276. exactly who he is. Humility isn't a low opinion

  277. of yourself. It's being so secure in who God

  278. says you are that you're free to stop performing

  279. and start serving. And this tells us about the

  280. entire nature of God. God is consistent in Scripture

  281. with this. He says in James, God opposes the

  282. proud but gives grace to the humble. He not overlooks

  283. the proud, He opposes them. Not tolerates the

  284. humble but gives grace to them Isaiah says the

  285. high and holy God the one who lives in eternity

  286. chooses to also live with the lowly and contrite

  287. in spirit James again says humble yourselves

  288. before the Lord and he will lift you up You know,

  289. there's this picture that I can't get out of

  290. my head grace is like water Water never ever

  291. runs uphill Water always finds the lowest place

  292. in the room and pools there. And Jesus deliberately

  293. uses this imagery for the Holy Spirit. He stood

  294. up in the middle of a festival and cried out

  295. that anyone who was thirsty should come to Him

  296. and drink. And out of them would flow rivers

  297. of living water. Jesus was talking about the

  298. Spirit from whom those believed would receive.

  299. You know, this encounter that we're aching for,

  300. the Spirit moving, that living water in our lives,

  301. Jesus pictures it as water. And water only ever

  302. goes in one direction. So the low place isn't

  303. the place where you get stuck or stranded. The

  304. low place is the exact place the river of the

  305. Spirit is already flowing. Grace runs downhill.

  306. So why do we do everything right and still walk

  307. away dry? It was never that God stopped pouring.

  308. The Spirit has been poured out this entire time.

  309. It's that we've been standing on high ground.

  310. Pride, even nice church -going, hard -working

  311. pride is high ground. And living water hits high

  312. ground and runs straight off. Humility. Humility

  313. isn't earning the water. Humility is getting

  314. just low enough to be standing where the river

  315. is already flowing. And the basin on the floor

  316. of the upper room is not a picture of Jesus lowering

  317. himself beneath his glory. It's a picture of

  318. where his glory was always flowing. Humility

  319. is never a feeling. It's a tower and a basin.

  320. It's something that you do with your hands. Jesus

  321. didn't tell his disciples to feel humble. He

  322. told them to wash feet. So to be clear when I

  323. say get low, some of you immediately hear put

  324. yourself down. Beat yourself up. Think of yourself

  325. as nothing. Especially if you're the kind of

  326. person who's already hard on yourself. And I

  327. know that some of you are unbelievably hard on

  328. yourselves. You hear a sermon on humility is

  329. one more stick to hit yourself with. So let me

  330. be clear, this is not humility. That's just pride

  331. pointed inward. Constantly running yourself down

  332. is being fixated on yourself. Remember Jesus

  333. in that room. He served from a place of knowing

  334. exactly who he was, not from self -hatred. Dixon's

  335. definition is this, humility is the choice to

  336. take the power and worth you do have and spend

  337. it on someone else first. So the question is

  338. not how small can I make myself? The question

  339. is where do I have power and who could I spend

  340. it on this week? You have more power than you

  341. think. You have knowledge someone else needs.

  342. You have platform, even a small one. You have

  343. money, time, a vote in the room, the ability

  344. to make a decision go your way, the strength

  345. to win an argument. Humility isn't pretending

  346. you don't have those things. It's holding them

  347. loosely in an open hand on behalf of someone

  348. else. So what does this look like? Well at home,

  349. which is really where our real selves are, Maybe

  350. it's... Maybe there's a spouse whose day you'd

  351. carry without keeping score. Or a child who you

  352. could kneel next to and listen to instead of

  353. just managing their emotions. You know, these

  354. are the people who see the unedited version of

  355. yourselves and they most often get the leftover

  356. of your humility. Maybe start there. In your

  357. conflicts. Is there an apology you've been rehearsing

  358. reasons to avoid? That is a basin. That is an

  359. opportunity. Is there a conversation where you

  360. could choose to be reconciled over being right?

  361. You can win the argument and lose the person

  362. Humility would rather keep the person What about

  363. towards the person who's beneath you because

  364. let's be honest there's someone whose feet you

  365. feel are below yours The one who's wronged you,

  366. the one who's hard to love, the one who you've

  367. quietly ridden off. And let me just say, Judas

  368. was in that room. Like Judas. Jesus knew what

  369. Judas was about to do and he washed his feet

  370. anyway. What about with your credit? Is there

  371. recognition that you're owed that you could quietly

  372. let someone else have? when everyone's being

  373. celebrated, a win that you could hand off to

  374. someone else, how much of your life is spent

  375. managing how you're seen, making sure you get

  376. the credit that you feel you deserve. That management

  377. is the high ground and the water is running off

  378. of it. But here's one we forget. We need to let

  379. people wash your feet. Two verses earlier in

  380. the same chapter, we'll find Peter refusing to

  381. let Jesus near his feet. You'll never wash my

  382. feet. And it sounds humble, but it isn't. It

  383. is pride in disguise. It's I will serve, but

  384. I will not be served. I'll give, but I am too

  385. proud to receive. Some of you are brilliant at

  386. washing feet and will not. under any circumstances,

  387. let anyone help you. Just let me say gently,

  388. receiving help you can't repay is one of the

  389. most humbling things a strong person ever does.

  390. If that's your growing edge, your base in this

  391. week, maybe letting someone carry something for

  392. you. You know, going low can often feel like

  393. losing. Like every instinct within you, trained

  394. by every screen that you've looked at, screens

  395. that it's a step down. But you're not stepping

  396. down. You're stepping into the living rivers

  397. of water of the Spirit. You're getting to where

  398. God is moving. You keep asking God to lift you

  399. and Scripture's answer to this is so simple.

  400. If we want God to lift us, then we have to get

  401. low. Humble yourself before the Lord and then

  402. He will lift you up. We don't have to manufacture

  403. an encounter. We just have to step off the patch

  404. of high ground that we've been keeping us out

  405. of the water. So here's the one thing. Grace

  406. runs downhill. So this week, go downhill on purpose.

  407. This is your Henley homework, and if you're new

  408. here, sometimes we give out homework. This is

  409. your Henley homework. Pick one basin, one set

  410. of feet, one place you will deliberately specifically

  411. choose the low ground. And maybe you already

  412. know whose face just came to mind. That is not

  413. an accident. That is the Spirit showing you where

  414. it's headed. Invite the band back up. You could

  415. leave thinking, right, humble myself and then

  416. God will show up. Get low enough, serve hard

  417. enough, wash enough feet and I'll finally earn

  418. that encounter. And if that's what you've heard,

  419. then I've just handed you one more ladder to

  420. climb, except it's pointed down instead of up.

  421. You'll spend your week exhausted, measuring your

  422. own humility, wondering if you've gotten low

  423. enough yet. But that is not the gospel. That

  424. is just religion with better manners. So let's

  425. look at the basin one more time. Before you wash

  426. a single foot, before you do anything, you need

  427. to see whose hands are already on that basin.

  428. They are not yours, they are his. And that foot

  429. washing in the upper room was a rehearsal. Because

  430. within 24 hours those hands that held the towel

  431. would be stretched and nailed to a cross. The

  432. basin was a preview of the cross. In that room

  433. he was knelt to wash the road dust off their

  434. feet. And on that cross he went lower still.

  435. All the way to the bottom. Lower than any of

  436. us will ever be asked to go. To wash off something

  437. no bowl of water could ever reach. He didn't

  438. only wash their feet, he washed them. He washed

  439. us. He washed you. The dirt we cannot reach.

  440. the pride that keeps water running off, the sin

  441. we could not scrub. He carried it all the way

  442. down to the grave. Remember Peter a few verses

  443. back when he yanks his feet back, you will never

  444. wash my feet. And it sounded so humble until

  445. Jesus says the hardest thing in the chapter,

  446. unless I wash you, You have no part with me.

  447. There it is. The life of the Spirit does not

  448. begin with you washing. It begins with you being

  449. washed. You don't walk in and grab the basin

  450. as the servant. You sit down with dirty feet

  451. and let Him kneel in front of you first. Here

  452. is why we can do everything right and still walk

  453. away dry. On the day of the Pentecost when the

  454. Spirit finally fell like a flood, Peter stood

  455. up and explained where the river came from. He

  456. said, Jesus who was crucified had been lifted

  457. to the high place. From that high he poured out

  458. the Spirit that they could now see and hear.

  459. The one who went lowest down through the manger

  460. down through the servant's tower, down through

  461. the cross, down into the grave is the exact one

  462. God raised the highest. And it is from the height,

  463. won by that descent, that the Spirit comes pouring

  464. down. The river of the Spirit flows from the

  465. cross. Grace ran downhill all the way to the

  466. grave so that living water could come rushing

  467. out of the empty tomb and pour over every single

  468. one of you. Could come pour over any one who

  469. was thirsty enough to get low enough to drink

  470. We do not humble ourselves to earn the encounter

  471. We never could We go low because the humbled

  472. God already came all the way down to us and Going

  473. low is simply how we get to where the river has

  474. been running the whole time First you are washed

  475. And then you pour. Imagine a room full of people

  476. who have been washed by him and know it. So secure

  477. that they have nothing left to protect. People

  478. who have quit competing, quit keeping score,

  479. quit guarding their turf and have gotten low

  480. together. Do you know what that is? That's not

  481. a weak church. That is the lowest place in Henley

  482. Beach. If grace runs downhill, if the Spirit

  483. is a river seeking the lowest ground, then a

  484. washed and humble church is the exact place that

  485. flood collects. That is why we begin this series

  486. here. On the floor, at the basin, and everything

  487. else that we're going to explore for the rest

  488. of the series grows out of this ground. None

  489. of it can be built on high ground. Now I'm not

  490. a pessimist. So don't tell me that culture can't

  491. turn around. Those researchers that were tracking

  492. children's values, when they ran the study again,

  493. they found that in seasons when people actually

  494. had to need one another, the hunger for fame

  495. fell. community feeling started to climb back

  496. up the list. A world addicted to up can be turned

  497. but we go there first because our God went there

  498. first for us and when we become the room where

  499. the living water pools and the thirsty people

  500. come looking because we are where the water is.

  501. So we're not gonna climb our way up to God. We're

  502. going to remember that God has already come all

  503. the way down to us. And we're gonna step down

  504. to the river that is already running. Because

  505. grace runs downhill. So let's get low together.

  506. Let us pray. Heavenly Father, it is a dangerous

  507. prayer to be asked to be humbled. If we are courageous

  508. enough, may we do so. We thank you that you go

  509. before us. That you wash us clean. Lord, bring

  510. us to our mind the places where we stand on high

  511. ground. where we step down to the low places

  512. so that we can have an encounter of Your Spirit,

  513. Lord. In Jesus' Name we pray. Amen. please go

  514. to our website encounteradelaide .com .au Thanks

  515. again for listening. God bless you.