Sermon
Humility
Publisher transcript
Transcript
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Hi everyone, this is Emma from Encounter Church,
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Henley, and thanks so much for tuning into our
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podcast. Our prayer is that through this podcast,
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you can have an encounter with Jesus that will
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change your life. And now get ready for an inspiring
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message from our preaching team. When he had
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finished washing their feet, he put on his clothes
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and returned to his place. Do you understand
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what I have done for you? He asked them. You
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call me teacher and Lord and rightly so for that
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is what I am. Now that I your Lord and teacher
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have washed your feet you also should wash one
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another's feet. I have set you an example that
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you should do as I have done for you. Very truly
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I tell you no servant is greater than his master
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nor is a messenger greater than the one who sent
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him. This is the word of the Lord. Awesome, thank
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you. I'm just gonna get myself situated. Really,
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my name's Ashley, I'm one of the pastors here.
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It is a pleasure to be in worship with you today.
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Just so you know, I am one of the parents of
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the noisy children up the back. I am not bothered
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by them. I understand the anxiety that comes.
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having a noisy child, but just so you know, I
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welcome it. So, so should you. That is my commandment.
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All right, let us pray. Heavenly Father, we thank
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you for the joy that children are to have in
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the service. Lord, we pray for their minds and
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their ears that are listening. Lord, we pray
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that although they might be doing things back
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there, we know that they are listening. And we
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just pray that you speak into their hearts just
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as you want to speak to ours Lord. For every
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single person in this room you have a closeness
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that you want to draw near today Lord. Lord we
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pray for breakthrough Lord. We know that there
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are people in our community here today and those
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that are not here today that need breakthrough
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in their lives. Lord I think of Carly with with
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the pain in her neck, Lord. I pray for healing
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over her right now, Lord. Lord, we know that
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there are more people who need healing and breakthrough
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in their lives. And we just hand all of that
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over to you, Lord. In Jesus' name we pray. Amen.
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So we're starting our new series today called
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The Power of Encounter. We do this series every
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year in winter. As it cools down out there, we
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like to heat things up in here. Maybe that's
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just because I get told off for turning the heater
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on too high. But I want to name something that
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a lot of us might feel and almost never never
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say that we come to a series like this one, you
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know, the Holy Spirit series, the power of encounter,
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and a part of us leans in because we want it.
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We don't just want more information about God.
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We want to actually meet Him. We want the Holy
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Spirit to move in us and in this room. The way
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we read about, the way we hear about on Sundays,
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the way that we have tasted once and maybe haven't
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forgotten. We are hungry for an encounter. But
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if we're honest, for a lot of us, it isn't happening
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the way we had hoped. Not really or not lately.
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You know, there was a season in my life in 2018.
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I was a new mom. That speaks for itself. But
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I was also trying to church plant a house church.
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And I was doing everything I knew to do. I was
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praying, getting up early, showing up, serving,
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reading the Word, saying the right things in
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the right rooms. And if you'd asked me, I would
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have said I was desperate to see God move. And
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nothing happened. Just quiet. And you know, and
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this is the part that probably got under my skin
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a little bit. It wasn't that I had wandered off
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and away from God. I hadn't. I was standing exactly
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where I was supposed to stand. And doing everything,
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the imaginary handbook, but also kind of like
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the literal handbook. says to do. And I still
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walk away and go to bed feeling dry. You know,
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we say we want to encounter God's Spirit and
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we are doing everything we know to do. So why
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do so many of us keep walking away dry? You know,
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I want to tell you upfront the answer. You don't
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have to wait half an hour. The answer is not
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that you haven't tried enough. And it's not that
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God is distant or stingy or playing hard to get.
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You know what I've come to believe is the reason
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we come away dry is it's not mainly a you problem
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or a me problem. No, it's this culture, it's
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this water, this atmosphere that we're swimming
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in. We are being formed constantly and quietly
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and perhaps even expertly By a culture that has
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one word carved over every door up Think about
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it for a second every message aimed at you all
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day points in the same direction Build your personal
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brand. Can you believe that's actually something
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we say? Like without flinching Like you are a
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brand. A product with a logo and a launch. And
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a brand has one non -negotiable. It can never
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be seen going down. A brand is always up and
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to the right. I love a good graph. Grow your
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platform. Grow your following. Grow your reach.
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You know, we live in an attention economy. And
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in attention economy, the currency is being looked
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at. So the algorithm rewards you with likes,
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with reach, with like a little chemical dopamine
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here. Every time you make yourself bigger, it
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rewards you. And it gives you silence every time
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you make yourself small. As individuals, as companies,
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as church Instagram pages. Think about what this
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means. Humility in the economy we actually live
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in is unrewarded behavior. The algorithm has
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no category for it. It has no category for the
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person who chooses the low place. You can't see
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them. You know, back in 2011, two researchers,
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Yada Oles and Patricia Greenfield ran a study.
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They took two of the most popular children's
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TV shows from each decade, going back to 1967.
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They measured which values those shows were actually
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teaching kids. And for 40 years, the number one
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value taught to children was community feeling,
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belonging, being a part of something bigger than
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yourself. Number one in 67, number one in 77,
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number one in 97, then they got to 2007. and
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the top value had changed. It was now fame. Just
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fame. Being known, being seen. And community
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feeling, the value that had led the list for
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four straight decades had fallen to number 11.
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Being kind to others had fallen to number 12.
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In 2019, Lego... Asked 3 ,000 children asked
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8 to 12 what they wanted to be when they grew
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up In China the top answer was astronaut Here
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in the West in the US in the UK the number one
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dream job was youtuber Kids here were three times
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more likely to want to be a youtuber than an
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astronaut Not to do a particular thing Not to
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build, to explore, to heal. Just be seen. Now
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I'm not here to like rag on children or the internet.
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I love the both of them. But the kids, they're
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just breathing the air that we've created. You
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know, they're telling us with total honesty what
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culture has been quietly teaching every single
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one of us. That the point of human life in our
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culture is to go up. Be seen, be known, be on
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top. And you might assume that's how humans have
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always been, but it isn't. There's an Australian
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historian named John Dixon, who wrote a book
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called Humilitis. It's about humility, as you
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can imagine. And Dixon points out something that...
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Humility has not always been considered a virtue.
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For most of human history, most of the world,
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it was the opposite of a virtue. In the ancient
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Greek and human world, which is the world that
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Jesus was born into, humility was held in contempt.
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The very words for it in Hebrew and in Greek
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and in Latin literally mean low to the ground.
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In the ancient mind, low was the very last thing
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you ever wanted to be. Humility was for slaves
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and losers. The honorable person climbed. The
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Honorable Person made sure everyone knew their
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rank. Doesn't that sound familiar? These are
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the values that we've just seen our culture swing
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back to. Status, self -promotion being seen.
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Those that aren't new, they are the old default.
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They are the water that the entire human race
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was swimming in before something interrupted
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it. Dickson argues that the West only came to
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see humility as beautiful because of one event.
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Something happened that took the lowest, most
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shameful place a human could occupy and turned
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it into the highest place of honor. Dickson calls
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it the humility revolution. The revolution, the
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single event that rewrote what our whole civilization
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calls greatness. It is exactly what Carly read
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out. It didn't start in a palace, it was in a
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room with a bowl of water on the floor. You know,
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we are so desperate to encounter God, but our
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whole culture has trained us to do the one thing
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that guarantees we'll miss Him. We keep reaching
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up for God, whose grace only ever runs down.
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in the passage that we read out. It was the last
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night. Jesus knows what was coming. The betrayal,
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the cross, all of it. John tells us just a few
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verses earlier that Jesus knew the Father had
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put everything in His hands. He knew where He'd
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come from and He knew where He was going. That's
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the moment with full authority, full clarity
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about His own identity. And what does he do with
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everything in his hands? He picks up a towel.
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You know, we've probably heard Jesus washed feet.
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Maybe if you were at church the other Easter,
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you maybe got your feet washed, but we've heard
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it so many times, it might have gone soft on
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us. But like, those roads were dirty. People
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walked those roads with open sandals and those
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roads themselves carried everything. Dust, mud,
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animal poo, the whole filth of the town. I needed
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to throw poo in there for Emma. By the time you
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arrived anywhere, your feet were genuinely disgusting.
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So in any decent household, There was a basin
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of water by the door. And there was a servant
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whose job it was to kneel down and wash the muck
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off the guest's feet. And it wasn't just any
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servant's job. It was the lowest task assigned
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to the lowest slave in the house. It was the
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bottom of the bottom. No one with any status
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would touch it. Thirteen men walk into the upper
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room. and that basin is sitting there by the
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door. Everybody can see it and nobody moves.
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Twelve grown men sit down with dirty feet rather
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than be the one who stoops down to the basin.
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In Luke it tells us that this is the same night
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that they were arguing about who was the greatest.
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In one room, everybody wants the high place.
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So the basin just sits there, full of water,
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untouched, like a little monument to everybody's
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pride. And then while still everyone's, well,
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they're still not looking at it, Jesus gets up
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from the table, ties a towel around his waist,
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and picks up the basin that nobody else would
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touch. The basin is the low place and it is always
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sitting there right by the door. In every home,
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in every marriage, in every friendship, in every
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church, there is a basin. The humble thing, the
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thankless thing, the serving thing that everybody
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can see and nobody wants to pick up. And notice
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what the basin does. The water gets dirty. That's
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the point of it. The basin does its work by taking
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on the filth that is not its own. That's not
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a failure of the basin. That's the basin doing
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its job. That is what love looks like when it
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actually touches people. It gets its hands dirty.
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It takes on what is not its own to carry. The
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whole question of the life of the spirit turns
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out comes down to a very simple question. When
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you walk into a room, Will you be the one who
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reaches for the basin? The God of the universe
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kneels down on the floor, washes the road filth
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off the feet of twelve men, including the man
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who is that very night about to sell him for
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silver. And Jesus takes it willingly, deliberately,
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all the way down. Then he sits back and he asks
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him the question at the start of that passage
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that Carly read out, do you understand what I
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have done for you? You call me teacher and Lord
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and you're right and that's exactly who I am
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and because that's who I am, he says, I've just
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shown you the way. I've given you an example,
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do what I did. The servant isn't greater than
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the muster. The messenger isn't greater than
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the one who sent him. He is not laying aside
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his authority to wash their feet. He is exercising
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his authority by washing their feet. This is
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what it looks like when God is fully in charge.
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Down is not the absence of his power, it is the
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direction of his power. This is the revolution
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that John Dixon was pointing at. He defines real
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humility not as thinking badly of yourself but
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as the noble choice to hold your power, your
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status and your resources and spend it on other
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people first. John tells us that Jesus knew everything
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had been placed in his hands and it's right then
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at the peak of his power that he reaches for
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the tower. Not a man with nothing to lose groveling
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on the floor the king of the universe with all
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authority choosing the basin And when Jesus does
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that in that honor and shame world where the
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low place was pure disgrace Where he blows up
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the whole system? He takes the most shameful
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spot in the room and makes it a throne The low
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point becomes the high point You know, some of
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us hear humility and we flinch because we think
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it means thinking less of yourself. Put yourself
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down, be a doormat. But that is not what is happening.
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He doesn't wash his feet because he's forgotten
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who he is. He washes their feet because he knows
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exactly who he is. Humility isn't a low opinion
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of yourself. It's being so secure in who God
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says you are that you're free to stop performing
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and start serving. And this tells us about the
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entire nature of God. God is consistent in Scripture
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with this. He says in James, God opposes the
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proud but gives grace to the humble. He not overlooks
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the proud, He opposes them. Not tolerates the
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humble but gives grace to them Isaiah says the
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high and holy God the one who lives in eternity
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chooses to also live with the lowly and contrite
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in spirit James again says humble yourselves
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before the Lord and he will lift you up You know,
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there's this picture that I can't get out of
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my head grace is like water Water never ever
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runs uphill Water always finds the lowest place
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in the room and pools there. And Jesus deliberately
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uses this imagery for the Holy Spirit. He stood
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up in the middle of a festival and cried out
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that anyone who was thirsty should come to Him
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and drink. And out of them would flow rivers
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of living water. Jesus was talking about the
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Spirit from whom those believed would receive.
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You know, this encounter that we're aching for,
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the Spirit moving, that living water in our lives,
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Jesus pictures it as water. And water only ever
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goes in one direction. So the low place isn't
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the place where you get stuck or stranded. The
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low place is the exact place the river of the
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Spirit is already flowing. Grace runs downhill.
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So why do we do everything right and still walk
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away dry? It was never that God stopped pouring.
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The Spirit has been poured out this entire time.
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It's that we've been standing on high ground.
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Pride, even nice church -going, hard -working
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pride is high ground. And living water hits high
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ground and runs straight off. Humility. Humility
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isn't earning the water. Humility is getting
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just low enough to be standing where the river
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is already flowing. And the basin on the floor
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of the upper room is not a picture of Jesus lowering
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himself beneath his glory. It's a picture of
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where his glory was always flowing. Humility
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is never a feeling. It's a tower and a basin.
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It's something that you do with your hands. Jesus
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didn't tell his disciples to feel humble. He
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told them to wash feet. So to be clear when I
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say get low, some of you immediately hear put
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yourself down. Beat yourself up. Think of yourself
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as nothing. Especially if you're the kind of
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person who's already hard on yourself. And I
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know that some of you are unbelievably hard on
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yourselves. You hear a sermon on humility is
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one more stick to hit yourself with. So let me
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be clear, this is not humility. That's just pride
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pointed inward. Constantly running yourself down
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is being fixated on yourself. Remember Jesus
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in that room. He served from a place of knowing
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exactly who he was, not from self -hatred. Dixon's
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definition is this, humility is the choice to
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take the power and worth you do have and spend
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it on someone else first. So the question is
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not how small can I make myself? The question
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is where do I have power and who could I spend
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it on this week? You have more power than you
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think. You have knowledge someone else needs.
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You have platform, even a small one. You have
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money, time, a vote in the room, the ability
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to make a decision go your way, the strength
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to win an argument. Humility isn't pretending
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you don't have those things. It's holding them
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loosely in an open hand on behalf of someone
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else. So what does this look like? Well at home,
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which is really where our real selves are, Maybe
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it's... Maybe there's a spouse whose day you'd
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carry without keeping score. Or a child who you
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could kneel next to and listen to instead of
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just managing their emotions. You know, these
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are the people who see the unedited version of
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yourselves and they most often get the leftover
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of your humility. Maybe start there. In your
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conflicts. Is there an apology you've been rehearsing
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reasons to avoid? That is a basin. That is an
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opportunity. Is there a conversation where you
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could choose to be reconciled over being right?
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You can win the argument and lose the person
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Humility would rather keep the person What about
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towards the person who's beneath you because
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let's be honest there's someone whose feet you
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feel are below yours The one who's wronged you,
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the one who's hard to love, the one who you've
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quietly ridden off. And let me just say, Judas
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was in that room. Like Judas. Jesus knew what
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Judas was about to do and he washed his feet
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anyway. What about with your credit? Is there
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recognition that you're owed that you could quietly
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let someone else have? when everyone's being
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celebrated, a win that you could hand off to
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someone else, how much of your life is spent
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managing how you're seen, making sure you get
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the credit that you feel you deserve. That management
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is the high ground and the water is running off
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of it. But here's one we forget. We need to let
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people wash your feet. Two verses earlier in
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the same chapter, we'll find Peter refusing to
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let Jesus near his feet. You'll never wash my
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feet. And it sounds humble, but it isn't. It
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is pride in disguise. It's I will serve, but
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I will not be served. I'll give, but I am too
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proud to receive. Some of you are brilliant at
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washing feet and will not. under any circumstances,
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let anyone help you. Just let me say gently,
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receiving help you can't repay is one of the
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most humbling things a strong person ever does.
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If that's your growing edge, your base in this
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week, maybe letting someone carry something for
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you. You know, going low can often feel like
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losing. Like every instinct within you, trained
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by every screen that you've looked at, screens
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that it's a step down. But you're not stepping
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down. You're stepping into the living rivers
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of water of the Spirit. You're getting to where
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God is moving. You keep asking God to lift you
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and Scripture's answer to this is so simple.
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If we want God to lift us, then we have to get
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low. Humble yourself before the Lord and then
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He will lift you up. We don't have to manufacture
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an encounter. We just have to step off the patch
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of high ground that we've been keeping us out
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of the water. So here's the one thing. Grace
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runs downhill. So this week, go downhill on purpose.
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This is your Henley homework, and if you're new
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here, sometimes we give out homework. This is
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your Henley homework. Pick one basin, one set
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of feet, one place you will deliberately specifically
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choose the low ground. And maybe you already
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know whose face just came to mind. That is not
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an accident. That is the Spirit showing you where
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it's headed. Invite the band back up. You could
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leave thinking, right, humble myself and then
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God will show up. Get low enough, serve hard
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enough, wash enough feet and I'll finally earn
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that encounter. And if that's what you've heard,
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then I've just handed you one more ladder to
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climb, except it's pointed down instead of up.
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You'll spend your week exhausted, measuring your
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own humility, wondering if you've gotten low
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enough yet. But that is not the gospel. That
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is just religion with better manners. So let's
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look at the basin one more time. Before you wash
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a single foot, before you do anything, you need
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to see whose hands are already on that basin.
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They are not yours, they are his. And that foot
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washing in the upper room was a rehearsal. Because
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within 24 hours those hands that held the towel
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would be stretched and nailed to a cross. The
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basin was a preview of the cross. In that room
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he was knelt to wash the road dust off their
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feet. And on that cross he went lower still.
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All the way to the bottom. Lower than any of
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us will ever be asked to go. To wash off something
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no bowl of water could ever reach. He didn't
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only wash their feet, he washed them. He washed
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us. He washed you. The dirt we cannot reach.
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the pride that keeps water running off, the sin
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we could not scrub. He carried it all the way
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down to the grave. Remember Peter a few verses
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back when he yanks his feet back, you will never
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wash my feet. And it sounded so humble until
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Jesus says the hardest thing in the chapter,
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unless I wash you, You have no part with me.
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There it is. The life of the Spirit does not
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begin with you washing. It begins with you being
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washed. You don't walk in and grab the basin
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as the servant. You sit down with dirty feet
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and let Him kneel in front of you first. Here
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is why we can do everything right and still walk
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away dry. On the day of the Pentecost when the
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Spirit finally fell like a flood, Peter stood
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up and explained where the river came from. He
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said, Jesus who was crucified had been lifted
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to the high place. From that high he poured out
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the Spirit that they could now see and hear.
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The one who went lowest down through the manger
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down through the servant's tower, down through
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the cross, down into the grave is the exact one
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God raised the highest. And it is from the height,
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won by that descent, that the Spirit comes pouring
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down. The river of the Spirit flows from the
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cross. Grace ran downhill all the way to the
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grave so that living water could come rushing
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out of the empty tomb and pour over every single
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one of you. Could come pour over any one who
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was thirsty enough to get low enough to drink
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We do not humble ourselves to earn the encounter
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We never could We go low because the humbled
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God already came all the way down to us and Going
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low is simply how we get to where the river has
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been running the whole time First you are washed
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And then you pour. Imagine a room full of people
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who have been washed by him and know it. So secure
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that they have nothing left to protect. People
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who have quit competing, quit keeping score,
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quit guarding their turf and have gotten low
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together. Do you know what that is? That's not
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a weak church. That is the lowest place in Henley
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Beach. If grace runs downhill, if the Spirit
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is a river seeking the lowest ground, then a
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washed and humble church is the exact place that
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flood collects. That is why we begin this series
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here. On the floor, at the basin, and everything
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else that we're going to explore for the rest
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of the series grows out of this ground. None
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of it can be built on high ground. Now I'm not
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a pessimist. So don't tell me that culture can't
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turn around. Those researchers that were tracking
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children's values, when they ran the study again,
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they found that in seasons when people actually
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had to need one another, the hunger for fame
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fell. community feeling started to climb back
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up the list. A world addicted to up can be turned
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but we go there first because our God went there
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first for us and when we become the room where
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the living water pools and the thirsty people
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come looking because we are where the water is.
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So we're not gonna climb our way up to God. We're
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going to remember that God has already come all
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the way down to us. And we're gonna step down
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to the river that is already running. Because
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grace runs downhill. So let's get low together.
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Let us pray. Heavenly Father, it is a dangerous
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prayer to be asked to be humbled. If we are courageous
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enough, may we do so. We thank you that you go
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before us. That you wash us clean. Lord, bring
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us to our mind the places where we stand on high
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ground. where we step down to the low places
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so that we can have an encounter of Your Spirit,
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Lord. In Jesus' Name we pray. Amen. please go
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to our website encounteradelaide .com .au Thanks
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again for listening. God bless you.