Sermon
Sunday Message (2nd service) - Pastor Brad Neuschwander (August 9, 2026) | Life Bible Church
Publisher transcript
Transcript
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Welcome to the Life Bible Church podcast. We
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want to thank you for joining us today, and we
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hope you find today's sermon impacting as you
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listen to it wherever you are in your daily walk.
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To find service times and watch messages online,
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see our website at lifebiblechurch .org. Now,
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enjoy this week's message. I want to pray for
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us as you open your Bible to the Gospel of John.
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Gospel of John, Matthew, Mark, Luke, John, John
John 4 chapter mention
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chapter 4. We're going to try to get there this
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morning. Father, in Jesus' name. Lord, I come
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before you today. Lord, we come before you today
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as your children, as the family of God. We come
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around your word. Lord, it's the time of breaking
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bread with you, so to speak. Lord, you are the
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great feeder. The shepherd, even as we sang about
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it this morning, we're not alone. Jesus, the
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Lord is my shepherd. You are our feeder. You
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feed us and you cause us to receive the truth
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of your word. Lord, you give us both milk and
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meat. You give us both honey and curds. You are
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the God who brings the fullness of your kingdom
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and your word. to come into our heart. Lord,
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we open our heart to receive from you. I ask
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you to help me deliver it. You're the master
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teacher. You're the master preacher, Lord. You
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can do more in a little bit than I could do all
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afternoon. Lord, quicken. Quicken rhema words
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to your people. Lord, illuminated thoughts, encounters,
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revelation. illumination of the heart. Cause
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people to fall in love with you. Minister to
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their heart and their mind in Jesus Christ's
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holy name. And everybody said, amen, amen. All
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right, let's, I better turn there myself. John
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chapter four. Thank you, Jenny. We are, we're
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kind of, slow walking, and I don't mean on purpose,
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but kind of started with this thought a few weeks
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ago about, well, I guess it was a couple months
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ago, about talking about the revelation that
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God had hidden in the beginning of Passover.
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So when we're dealing with Exodus 12, and we're
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dealing with God revealing the blood of the lamb,
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the plying it on the doorposts of their house,
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the eating of the lamb, the preparation of the
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lamb, all of that. And then he adds the caveat.
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This is where we really began to draw from. He
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adds the caveat after he alone could provide
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the blood and he alone provided a perfect lamb.
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He told them that they had to go into their homes
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and for a week, They had to clean out their homes
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of the leaven. Leaven in scripture represents,
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in today we would say it's yeast. It represents
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that which causes bread to rise. But in the Old
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Testament, leaven means it's sin. It's connected
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to the process that causes a puffing up. And
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we started our journey a couple months ago. Periodically
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we've had some guest speakers and then we've
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had communion. We started looking at 1 Corinthians
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5 where the apostle Paul actually was dealing
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with trying to sort the church out of going,
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I've got to bring you back to what happened in
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Passover because you really are now. Christ is
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our Passover lamb and now you must keep the feast
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with unleavened bread of sincerity and truth.
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And so the Holy Spirit brings and starts talking
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to the church about God did something clear back
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in Exodus with the children of Israel that was
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not fully revealed. It was veiled all the way
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until we get to the revealing of Jesus where
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Jesus would become the Passover lamb. And in
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the midst of the Passover lamb, he would now
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say, I want you to join me. I'm paying for the
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sin of the world, but I want you to understand
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that there is partnership in my kingdom and you
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have a responsibility with me, the joy of extending
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my father's kingdom. And that means what? That
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we're to eat the feast, meaning what? We're to
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experience eating of this Christian life, eating
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the word and the eating and drinking. Jesus talks
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about that, if you will, in Isaiah 55. Oh, come
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eat, come buy without money. How do you do that?
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Well, it's a spiritual principle. Come and drink
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deeply of all that he has. You eat it. Which
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way? You eat it by receiving it. So when we talk
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spiritual things and you're reading the Bible,
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you go, what does it mean to eat the word? Well,
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there's not a bunch of people just walking around,
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you know, with a leather Bible, like a Heath
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bar, trying to gnaw off the word of God and to
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eat it. That is not what's happening. The eating
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represents the receiving of it and allowing it
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to get into both here and here. Because in the
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mind of God, The heart and the mind have 18 inches
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that are connected. God never just deals with
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your mind. He's always dealing with your heart.
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And when he deals with your heart, it's never
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just your heart. He's trying to renew your mind.
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So everything about God deals with this process
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that's connected. It's mind and heart, heart
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and mind, mind and heart, right? Now, when we're
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looking at this, this is the genius of Jesus.
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Because in all of the Old Testament, there was
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mention of the Holy Spirit. But when we deal
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with the Old Testament scriptures, talking about
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Genesis to Malachi. You only see the Holy Spirit
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come upon a few people. Normally it's on the
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priest, it's on the prophet or the king, or once
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in a while for very specialized purposes such
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as Beziel who made all of the ephod and the garment,
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the spirit of the Lord came on him for works
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of service to add for the furniture. So people
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didn't have the Holy Spirit individually. That
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only came in limited portion. As we get to the
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New Testament. The genius of this. As God is
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beginning to breathe upon the mouths of the prophets.
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Both in the major prophets and the minor prophets.
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He is breathing on that there is a breakthrough
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that's coming. Not only with Messiah who would
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be the anointed one. Who would walk in the fullness
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of the anointing and the Holy Spirit. But there
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would become a crescendo where we would have
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a partnership with him. And when you get to Jesus
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and you get to his life, it's amazing how many
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things Jesus talks about in regard to the Holy
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Spirit. Now, let me just say this caveat because
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I know we all come from various backgrounds.
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I came from a pretty ultra conservative background.
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theologically, just being raised in a Mennonite
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home and having an understanding of God the Father,
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having an understanding of Jesus Christ the Son.
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And we talked about the Holy Spirit, but there
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was never really a handle to be able to embrace
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his ministry, his word. He was always the mysterious
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one that you just didn't talk about because he
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seemed like every time you talk about it, he
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moved. Right? It messed with you. So if you're
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focused on Christianity being logical, you most
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of the time stay away from the Holy Spirit. I
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hate to say it that way, but that's the reality.
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Now listen, I was born on Wednesday and in church
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on Sunday. I've been in church over 57 years
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of my life. Some of you are older. I have heard
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more messages than I am on dietary supplements.
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I am just telling you. You know, I have a, I
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have drawers full of messages that I have heard
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over the years, but I'm telling you the mindset
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that most of us came out of, if we came out of
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a evangelical traditional setting, which was
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great to build a platform is we have not actually
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honored the Holy Spirit to the degree that we've
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honored the father and the son. So it's kind
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of father, son, Holy Spirit. And whether you
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realize it or not, you've kind of treated him
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as junior. I've kind of treated him as junior
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and he's not junior. He's a full part of the
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Trinity. He is in himself. He is God. Now, this
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is the genius of Jesus. When Jesus comes on the
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scene, and I want to encourage you as you read
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the Bible, and I'm praying that you read the
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Bible, and I'm I'm hoping you haven't bought
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the lie that said, I don't have to memorize scripture
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anymore. I don't have to know the word of God
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anymore. I just need to just experience. No,
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no. Who told you that? That's why I love the
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Awana thing. It's like, listen, if they're required
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to have 21 verses in their heart and they're
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only five years old, what should be the level
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of the word of God inside of you? The reality
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is, you and I should have the Bible inside of
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us that in any situation, we should be able to,
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not out of religion, but out of relationship,
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call to mind what Jesus or the Father has said.
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Right? Because what Jesus says is what the Father
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says. Right? Listen, this whole idea... Now I'm
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on a tangent, Duane, so here we go. This whole
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idea of what New Age promotes and what people
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want to do is move themselves into a form of
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nothingness. I'm just going to clear my mind
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and just think of nothing. That's a lie. Do you
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know that that is actually the very opposite
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of what God asked you to do? Now, are we supposed
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to meditate? Yes. On what? His word. We're not
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here just to meditate on nothingness. Most of
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us deal with that already. Right? I want you
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to think a little bit, not just go to a place
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of nothing. You've been there a long time. Let's
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get you to a place of something. Hallelujah.
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Okay. The whole point. If you don't get to a
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place of nothingness, the place is you clear
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your mind to what? Begin to put God's word in
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it so that it does what? It actually, you dwell
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on what he said and it begins to shape you in
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your emotions and in your heart and in your thinking.
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Biblical meditation is actually thinking about
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who he is and re -hearing again what he has said.
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Why? That's how we've been told to live. Without
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it, you're not actually actively drawing from
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the water of life. Jesus said, we'll get to this
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eventually. If anyone will come to me, out of
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his belly shall flow rivers of living water.
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He spoke that of the Holy Spirit. But folks,
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you have to have the word in you so that the
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water flowing out of you is clean. So that it's
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not just your own thoughts and your own feelings.
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He wants you to live in partnership and in tandem
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with the word and with the spirit. Now this is
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the genius of Jesus. I want to go back to this
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because Jesus has to start the scene by training
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the disciples to begin to shift their filter.
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Now I don't know if you do this, but I try to
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do this. When I'm reading the word of God, there
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are several things that we should always keep
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in mind when we're engaging with the scriptures,
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right? First thing is, I need to remove my preconceived
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ideas of what I think I already know about that
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passage. If you've read the Bible any point of
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time or over and over, especially those of us
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that have walked with the Lord for a while, you
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know, If you've read the Bible 50, 60, 70, 80
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times through, you can develop a real hardening
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of calcified arguments of what you think you
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know. So each time you come to the word of God,
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you have to begin to say, Lord, I'm setting aside
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what I think I know about this. And I'm coming
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to the teacher. I'm asking you, Holy Spirit,
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to begin to reveal to me your word, not just
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in understanding application, but in the depth
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of application. Okay. Now, when we read, like
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we're going to look here in John four, which
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is a very famous passage, we're going to get
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to it in Jesus name. It's a very famous passage.
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And when you look at the woman at the well, some
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of us can actually quote the scriptures. the
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whole chapter. The reality is it was such a pivotal
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thing that Jesus was doing with the Samaritan
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woman. But if I don't come to the scriptures
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in John 4 afresh, I'm going to have just have
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rehearsed in my mind what I already know. And
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I'm wanting to come to the scriptures, say, okay,
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Lord, show me how to see in this scripture fresh.
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So the first time I read John 4, if I'm studying
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for something, I'm setting everything aside and
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I'm reading it as though I've never read it before.
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Then the next time, because I don't just read
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it once, the next time I read it, I'm now putting
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filters in. How do I put filters in? Why do I
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put a filter? Well, a filter, if it's a godly
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filter, is a great thing. It means I'm going
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to begin to ask the Lord, Lord, show me in the
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gospel of John, show me every time you start
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talking about the Holy Spirit. So now I'm coming
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to the gospel of John, not just as a historical
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document, not just as an encounter of John's
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witness first person with Jesus, not just trying
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to learn the culture of the day of what I would
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learn. What did it mean to them? What was the
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culture in them? What was the historicity of
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it? Now I'm putting a filter on it. I'm saying,
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God, speak to me and show me how you're highlighting.
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Because this is one of the things that I believe
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we're We're supposed to be moving forward together
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as a church. Show me how much emphasis you put
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on the Holy Spirit. And now I read the gospel
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again with a fresh filter of highlighting Holy
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Spirit. Every time Jesus began to reference or
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speak to him, of him, about him, minister things
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that would be referenced to him. And it brings
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a fresh appreciation as I'm reading the gospels
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of going, well, yes, Jesus came to fulfill the
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work and his mission was to die on the cross.
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He knew his mission. His mission was to be the
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lamb that was slain for the foundation of the
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world. His mission was to rise again and break
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the power of death and sin and break the fear
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of death. But he didn't have much time. After
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that, so he constantly, from the moment he was
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baptized in the water Jordan that started his
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official ministry of the anointing coming upon
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him, which was the Christos itself, the very
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oil of God, the Holy Spirit. From that time on,
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he began, which was his, from that time on means
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he started ministry, live ministry, what? Constantly
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pointing to the reality of the Spirit of God.
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and the engagement with it. So that's why you
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have the picture. He's the word and the spirit,
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and we need him. Now, so much did Jesus do this
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that he had to start, begin to frame this in
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his disciples. And we've looked at this a few
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weeks ago in Matthew 6, verse 5. Before Jesus
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ever decided to teach the disciples to pray,
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he had to do what? He had to remove Two major
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pitfalls in their life. Matthew 6, 5 says, and
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when you pray, you shall not be like the hypocrites.
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Why would Jesus, before he ever taught them to
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pray, our Father in heaven, why would he drill
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down on this? Because there's nothing worse.
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There's nothing worse than actually saying you
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believe something and then refusing to live it.
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Now, sometimes it can be a refusal. Sometimes
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we're just not aware that we're living duplicitous.
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The whole point that Jesus was trying to remove
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out of the disciples was, I don't want you living
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a life that is separate. What you believe is
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in this category, how you live is in this category.
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The very first thing that I'm going to teach
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you to do is bring your life into alignment and
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allegiance that what you believe and what you
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live will match up. Now that is really, really
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important to live in New Testament understanding.
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Because hypocrisy, which we all have a nature
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of falling into, and you've probably heard us
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say, I won't go to church, they're full of hypocrites.
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Yes, but we're recovering hypocrites. We are
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all in the process of trying to arrest, our belief
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from being separate from how we live and to move
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and allow the spirit of God, his word and his
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spirit to now, to actually have a place where
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God operates in us out of relationship. And I
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don't have what I think and I don't have what
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I do on two different pages. What I think and
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what I do is on the same page. The second thing
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Jesus has to remove in Matthew 6 is verse 7.
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And when you pray, do not be like the, use vain
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repetitions as the heathen do. For they will
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be, they think they'll be heard by their many
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words. Verse 8, therefore do not be like them.
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Now why was Jesus saying, we looked at this a
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little bit, don't do the religious hypocritical
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thing, but then don't do the heathen thing. Now,
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that could mean a lot of things to a lot of people,
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but what he was driving at here with don't be
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like the heathen was, we had to take real inventory
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of what the people and the culture of what the
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people believed actually influenced how they
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thought God would answer them. So everyone that
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didn't know Yahweh or Jehovah had a view of how
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their God would answer them. You, you, you, oh
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man, I got to come down here. Scott, you got
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to get this because we see it most clearly on
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Mount Carmel with Elijah and the prophets of
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Baal. Baal was a quote deity. that they served,
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that believed that Baal, there was the Baal of
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the harvest, there was Baal of fertility. All
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of these things either came under the grouping
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of Yahweh or it came under the grouping of another
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deity. Baal just happened to be one. Then there
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was Chemosh, and then there was Molech, and then
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there was Milcom, and then there's, I mean, on
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and on and on. We could go for false deities
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that claim to be gods. The heathen who've been
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raised in foreign nations and foreign places
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had their God and their approach. And some of
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their stuff was wackadoodle. Okay? Now, they
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looked at the Israelites and how God chose to
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them, but here was the clear distinction. When
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it came... And I love it. I mean, Muhammad Ali
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stole it a little bit. But when it came to the
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showdown on the mountain, the showdown, the thriller
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in Manila, it wasn't Ali and Frazier. It was
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Elijah and Baal on Mount Carmel. And when that
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happened, when Elijah set the boundaries and
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here's who's going to show who's going to be
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God, guess what the prophets of Baal did? They
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began by their words. And if you read the scriptures
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carefully, it went on for hours. By their repetitions
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over and over, they were calling. Finally, you
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know, I love this about Elijah. He was his Holy
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Spirit. And he mocked them. He made fun of them.
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Literally, if you look at the Hebrew, it says
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it this way. Oh, speak louder. He must be relieving
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himself. Now, that's the sanitary version in
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the New King James. Let me tell you in the hip
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hop translation what that means. He's going number
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two and he went somewhere to be by himself. Call
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a little louder. And so what did they do? They
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started cutting themselves with lances and generating
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blood flow as a form of sacrifice. And Elijah
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was mocking them the whole time. Why? You had
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recorded in the scripture five to six hours of
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them petitioning Baal through all forms of pleading
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of the same things over and over. And then Elijah
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does what he does. Begins to bring the water
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three different times, drench the sacrifice,
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almost making it impossible in the natural. If
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your level of sight was God who answers by fire,
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he was actually just removing the realm of possibility
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from living by sight. But if you knew from the
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heart of who God was, And when God, when he called,
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it's just a very simple prayer of asking God
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to reveal himself, show Israel who God is. And
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God answered by fire, not just fire with a little
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bitty Bic lighter. Then all of a sudden, notice
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it says, when Elijah prayed to open the heavens,
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there was a cloud the size of a man's hand. When
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he called down for fire, it doesn't say, and
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the Lord flicked his Bic. And there was a little
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flame. And the people rejoiced. No, no, no. Fire
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fell from heaven, licked up the sacrifice, burnt
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all the wood, the stones, licked up the water,
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cleared down into the trenches, down into dry
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ground. It was irrefutable that the God who he
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had relationship with was totally different than
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the God who the heathen served. And so Jesus
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had to bring the disciples because in the culture
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where the disciples were living, just like our
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culture, cultural mindsets and perspectives are
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constantly trying to influence how you might
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get God to answer prayer. And Jesus said, I can't
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have you fall into hypocriteness where you become.
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You believe one thing and live another. But I
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can't have you listen to the community think
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that it's been influenced by all forms of different
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philosophies and ideologies. You've got to bring
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your perspective back into the true word of God
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and understand. Now you can understand what I'm
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trying to bring you to. God is your father. Now,
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when Jesus teaches that, You know I've been long
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-winded when my iPad shuts down on me. He goes,
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I gotta bring you down to father. Why? Because
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I've gotta teach you. You've gotta step out of
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Old Testament thinking and be careful of other
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influences and let me bring you into the fact
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that the father is a giver. And if you don't
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understand that he wants to give relationship
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and he wants to give of himself. You see, when
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we hear giver, if we've been raised in church
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or we're suspicious, we automatically think,
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oh, here he goes. He's going to talk about giving.
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No, no, no. I'm not talking about giving. I'm
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talking about learning to receive from the giver.
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You have to understand something. The reason
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Jesus spent as much time with the disciples that
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he did trying to reframe their mindset is that
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they had presets already in their heart and mind
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through doubt and unbelief about who God really
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was. It was affected through their religion and
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it was affected through culture and the people
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around them. And Jesus had to bring them back
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to, when you pray, you pray this way. And then
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you pray his kingdom come, his will be done on
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earth as it is in heaven. And then he starts
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again by bringing them back to the father as
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a giver. Father, give us this day our daily bread
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and forgive us. Do you notice what we're doing
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here? You notice that the father is doing, what
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is he doing? He is saying this. He is a. giver.
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He is a supplier. He is a protector. He is a
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forgiver. He is a leader. Lead us not into temptation
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and deliver us not. He's dealing with the nature
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of the father that the heathen could not grasp
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and the religious could not grasp out of their
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understanding because God was always distant.
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So God, Jesus was bringing the disciples past
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the distance up close and he was removing vain
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repetition. to recognize the father was always
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looking for sons and daughters to live in fellowship
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and partnership. And that's huge. Because the
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whole thing of kingdom partnership is what? The
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activation of his will, the operating in his
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way by God's words. How many in this room have
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been on a cruise before? Whether it's river cruise,
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ocean cruise, just a few of us? Okay, let me
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explain how this works. You guys should be teaching
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this seminar here. The reality is, a cruise is
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you begin to pay for a general package. And that
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package says, here's what's going to be. the
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route. Now for Jenny and I, we've taken several
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cruises over our 33 years of marriage. We did
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one on our 20th wedding anniversary and we went
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from Barcelona, Spain and ended up in Venice,
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Italy. It was incredible. We loved it. It's time
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of our life. We'll never forget it. 14 days on
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the Mediterranean. Now the whole point of why
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am I using the cruise? Because If you understand,
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and this is what people want to know. How do
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I know the will of God? I want to know the will
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of God. Marcy, I want to know the will of God
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for my life. What's the will of God for my life?
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Get on the general cruise. What does that mean?
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It means that you have to understand what God's
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plan was from the beginning. And embracing salvation.
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Remember, no man can come to the Father. No man
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or woman can come to the Father except the Spirit
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of God. Draw them. and Jesus requires salvation
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requires what he gives grace and he gives you
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faith right from the start to believe the message
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whereby faith you accept his will and his way
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and his word if you just accept it cerebrally
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you're not saved you actually have to do what
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you actually have to bring That will, that way,
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that word by faith, and that's why Romans 10
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and 9 says, if I confess with my mouth and, somebody
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say and, you can be Pentecostal, and believe
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in my heart that God has raised him from the
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dead, I shall be saved. What's the point? You
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got to hear yourself believe that you have faith
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in what he's already done for you. puts you on
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the ship because that is God's will. What? To
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do what? To get you on the cruise ship journey,
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if you will. It's a limited analogy, but just
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work with me. To begin to know his full will.
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His full will is to restore you back to the place
-
of where fellowship was broken. When sin and
-
death came in, in the garden, what happened?
-
Adam and Eve were ushered out of the garden of
-
close fellowship and proximity and ushered out
-
of extending that beautiful fellowship, the will,
-
the ways, and his word on the earth without harassment
-
and vexation. So what did Jesus' death do? His
-
death paid the price. so that fellowship could
-
be restored. And going back here to Chelsea here,
-
so that you would know his will. What's his will?
-
That you would walk in the intimacy of God, you'd
-
walk in the fellowship of God, and you would
-
be in partnership with God, extending his will
-
and his work and his ways on the earth. That
-
is the cruise ship. And if you don't get on that
-
path, but you kept standing on the shore going,
-
well, I just don't, I want to know the specific
-
will for my life. Can I just give you a little
-
hint? You'll never engage properly with the spirit
-
of God, what your specific will is until you
-
get on the cruise ship of his general will. Because
-
the excursions of his specific will. This is
-
the other thing I found out. There are little
-
excursions once you get on the ship. That were
-
designed to give you greater understanding and
-
experience. But you'll never know what they are
-
until you get on the ship. Now I don't know if
-
somebody is recording this. But in God's house
-
this morning is get on the ship. Get on the ship
-
of his revealed will. Meaning you have to actually
-
recognize that what you're doing should be engaged
-
by faith that you want fellowship. You want closeness.
-
And you want really by design understanding that
-
God never meant you to be disconnected. But he
-
empowered you to do what? Take faith. fellowship,
-
his presence, his word, and now move it into
-
an area where you live and are where he's established
-
you. Once that happens, then the Lord, I got
-
to pick on the big guys while I can, right? Then
-
the Lord can be specific in your heart. about
-
revealing the nuances of his perfect design and
-
perfect will for your life, but only when you're
-
operating in the purposeful will of God. See,
-
that's why the Spirit of God says that you might
-
know the good, the acceptable, and the perfect
-
will. You see, many times people miss the perfect
-
will because they will not embrace the general
-
good and acceptable will of God. And then they
-
want to, now I'm going to say this carefully,
-
then they want to pull on the prophetic, Duane,
-
which is very real, the prophetic grace of God,
-
but they're wanting to pull on the prophetic
-
past the revealed general will and bring specific
-
into their life, thinking that they can accomplish
-
it without getting back on the general will.
-
And it's a fallacy. Those words never end up
-
coming to pass. Why? Because they actually access
-
them through selfish gain. Let me say that again.
-
You can have, you can get prophetic words and
-
it's not the prophet's issue, it's my heart's
-
issue. Now there's a lot to be said on that and
-
I'm just gonna put a pause on that but just let
-
that drop where it needs to drop. So what was
-
Jesus trying to deal with? With the disciples.
-
Well, he wanted them to begin to embrace the
-
idea of kingdom partnership because God is a
-
giver. And if he's a giver, what does he give?
-
And this is absolutely fundamental that you get
-
this. He's a giver of himself. You can boil every
-
other gift and grace down in the Bible. It connects
-
back to the one who gave it. So the essence of
-
God as a giver is he gives of himself in a multi
-
-varied, multi -graced perspective. You say,
-
well, where do we see that? Well, let's go to
-
James chapter one, verse 17. If right before
-
I read this, think of this. If God is the giver,
-
think of it. And he's talked everything from
-
God is good. It's holy. It's right. It's true.
-
It's pure. Then everything that God gives can
-
have nothing wrong with it. Now, this is a big
-
deal because many of us came out of mindsets
-
that said, Father. Good. Son. Good. Holy Spirit.
-
Not sure. Who gave us the right to take someone
-
that is completely holy, pure, righteous, and
-
true, and now bring suspicion on who he is and
-
what he does? Let's look at this. James 1 .17.
-
Every good gift and every perfect gift is from
-
above, coming down from the Father of lights,
-
in whom there is no variation or shadow due to
-
change. This probably is one of the biggest verses
-
that I use to try to destroy. The thoughts of
-
cessationism. And if you didn't understand anything
-
I said, then you're a good place. Because you
-
don't even know what cessationism is. But there
-
are many in this room that do. That believe that
-
somehow God removed part of the Holy Spirit's
-
assignment of building the church through the
-
gifts that he gives. And now he only gives, instead
-
of giving a V8, he gives a V4. It's insane. Because
-
every gift that he gives is good. It means there's
-
no shadow of variation. That means, Jihad, that
-
means that everything that God gave in the beginning
-
has no sliding, diminishing scale as until his
-
return. It means that everything that he gives,
-
he gives in a perfect measure, the same way he
-
gave it. Why? Because it's connected to him.
-
It's connected to God himself. God doesn't give
-
a lesser version of himself. He doesn't give
-
a lesser version. Oh, because you lived in first
-
century. But now that you're living in 20th century,
-
Chris, you only get the, you know, we're kind
-
of in an eco environmental kind of century. So,
-
you know, back then they needed all the horsepower.
-
Now you just kind of get the electric toned down
-
version. No, God is the same yesterday, today,
-
and forever. There's no variation with him and
-
his gifts. See, we've always applied it. If you've
-
raised a church like I was, you've always applied
-
it to God's character and nature. Very few applied
-
it to his gifts. But it's clearly the context
-
of the revelation is there's no variation or
-
shadow or change of the gifts. Because every
-
good and perfect. Come on with me. Gift. Not
-
every perfect character of the father. That was
-
the given. The character of the Father is now
-
translating to the gifts because the gifts are
-
of the Father. And for me to say it's less now
-
than it was is actually to pick up a spirit of
-
doubt and unbelief at the minimal. It's possibly
-
antichrist. Why? Because it's trying to diminish
-
Holy Spirit. Are you doing okay? All right. Now,
-
we believe salvation is a gift from God. And
-
that was Jesus' mission. Righteousness, sanctification,
-
justification, redemption, and restoration. All
-
of those things are a gift. And when we read
-
Ephesians 2 .8, We recognize there's no way we
-
can earn it. There's no way we can buy it. There's
-
no way we can present ourselves as something
-
worthy of it. Everyone has fallen short of this
-
gift of salvation, gift of the sanctification
-
part, the cleansing part, gift of the justification
-
part, which is what? Fulfilling the law part,
-
the redemption part, the process of making one.
-
giving back what was lost. There's none of us
-
that could do any of that from any angle. And
-
Ephesians 2, 8 says it this way. For by grace,
-
you have been saved. Now listen, through faith.
-
Can we say that last part? Through faith. Okay,
-
half of you. Let's try it one more time. Through
-
faith. Now listen, it's through faith. And this
-
is not of your own doing. It is a gift of God,
-
not a result of work so that no one would boast.
-
But are you seeing here that the focus is the
-
grace that was given you, enabling you to receive
-
salvation, has one key truth that if you don't,
-
are you ready? Here's the key word, partner with.
-
Asa, partner, okay? By faith. Now notice faith
-
in, sorry, I'm messing with you. Faith in general
-
means what? It's not static. It requires you
-
doing your part. This is why this is so important,
-
because everything that starts from faith, including
-
your salvation, has the same engine of partnership
-
in every other gift of God that's already been
-
given to you in Christ. Its level of operation
-
always demands what? Partnership. But we have
-
categorized, we have limited where we believe
-
it for salvation, but then everything else, pin.
-
What happened? Doubt and unbelief came in. Somebody
-
else's experience talked me into not believing
-
why that word isn't what was said. Every gift
-
from God, remember? comes down as holy, comes
-
down as pure, comes down as true, comes down
-
as connected to God, and is now operating, not
-
by my own works, but by grace and faith. Which
-
means what? Every other application that's connected
-
to God, that's written in the scriptures, that
-
is Holy Spirit, follows the same way. By grace
-
and faith in who he is. And when we run into
-
areas, and this is so important, and Jenny, if
-
you could come and begin to play for me. Play
-
for me some kind of exposing the lie type of
-
music. Okay. No, I'm messing. We've been married
-
for 33 years. I give her these big requests.
-
Hallelujah. This is where we have to do. and
-
allow the Holy Spirit to begin to work out of
-
us places where we find that we don't actually
-
believe God's word. Remember when Jesus, let
-
me give you an example. Remember when Jesus came
-
down from the mountain of transfiguration? He
-
took up Peter and John and they went up. To the
-
mountain. Right after Caesarea Philippi. Right
-
after Jesus had declared. Just a chapter or two
-
before. Peter had the revelation. You are Christ.
-
The son of the living God. Then the next thing
-
we see. Is in the same area. Close to that. They
-
went up to the mountain. And Jesus revealed.
-
The state of who he was. prior to the word becoming
-
in flesh, they saw him as the radiant, pure,
-
glorious son of God. And then Moses, their eyes
-
were open. They saw Moses and Elijah communicating
-
with the son. And then Peter had the idea of,
-
hey, let's build three tabernacles. And God goes,
-
shut up, Peter. No, he said, what? He said, you
-
shall hear my son only. The next encounter we
-
see from that encounter As they're walking down
-
the mountain, Jesus gives them some heavy news
-
that he was going to be killed and died, that
-
he would be, and they're not to speak of it until
-
he's dead and raised to life. And they walk down
-
the mountain and all the other disciples that
-
didn't get a chance to go up to the mountain
-
were dealing with a demon inside of a child that
-
they had been praying for that they couldn't
-
get breakthrough. And when Jesus comes on the
-
scene with Peter, James, and John, the parent
-
of the child in exasperation says, Lord, if you
-
can do anything, would you please deliver and
-
pray for my son? And Jesus didn't even allow
-
him to get out the words of compassion because
-
Jesus had separated his compassion for the man
-
that he loved from the doubt and unbelief that
-
was actually the evil. And Jesus stopped him
-
and says, if, if I can do anything, Read it again
-
in black and white. If, I mean, think of it.
-
This man had been living with this child that
-
had had epileptic fit. I know what that's like.
-
Jenny and I fought epilepsy in her life for years.
-
And when God delivered her, it was like, my God,
-
Scott, you know what that's like. You had it
-
the same way too. The reality is I can only put
-
myself in that parent's reaction of having a
-
boy that had been. almost drowned and burned
-
in the fire every time these seizures would come
-
on him. And so when he saw the most trained team
-
in the world not be able to do anything, he just
-
blurted out of his soul, not even thinking, thinking
-
he was honoring God. He says, if you can do anything.
-
And Jesus had to stop him cold right there. If.
-
And what happened? with that if stop. Folks,
-
you have to look at the black and white and get
-
a color picture as the Spirit of God. You're
-
almost like, if? This Jewish homie don't play
-
that. It's not an if. It's a when. As soon as
-
Jesus said if, Immediately the man fell under
-
conviction. Who convicted him? The Holy Spirit.
-
The Holy Spirit brought conviction to do what?
-
Remove the pin of doubt and unbelief in his mind
-
that experience had created. And at that point,
-
in removing that, recognizing where doubt and
-
unbelief, Hebrews chapter 4, Three and four says
Hebrews 4 chapter mention
-
that evil heart of unbelief stopped the children
-
of Israel. When the Holy Spirit convicted him
-
immediately, the man said, Lord, forgive my unbelief.
-
I believe, but help my unbelief. He immediately
-
recognized his lack. He immediately recognized
-
that he had been shaped by the experience and
-
the culture of his experience. And when standing
-
in front of the one who could do it, he felt
-
woefully short. He wanted to distance himself
-
from God and just hope and throw it on hope.
-
And Jesus wouldn't allow him to throw it on hope.
-
Jesus actually drew him near with the if. Even
-
though it was a rebuke, it drew Jesus closer.
-
Do you understand that? Do you see that in the
-
scriptures? The man was exhausted. If you can
-
do anything, pray for him. Isn't that what Naaman
-
wanted? The leper? I thought he would come out.
-
I thought Elisha would come out and at least
-
wave his hand over me instead of just send me
-
through a messenger, go dunk in the river Jordan
-
seven times. Shouldn't he do something like prophetic?
-
No. What was the point? To remove the pin of
-
unbelief and draw the person into the proximity
-
of who God was. And when Jesus challenged the
-
if and the Holy Spirit came to convict and to
-
bring grace and faith, the man said, help my
-
unbelief. And Jesus began to operate and move
-
and then worked with the dad. I need you to see
-
that in the scripture. It wasn't just this supernatural.
-
No, he began to work with him. How long has this
-
been happening? From a child as a kid. Okay.
-
Notice that as Jesus drew close, then he also
-
drew in partnership with the parents. And in
-
that process, that's when the kingdom of God
-
was released in full power. And this young person
-
not only got delivered from the demon, but when
-
you study the Greek, it was he became rigid as
-
though he had been severely, the King James says
-
it this way, he had been severely torn. Meaning
-
he had, what had... gone out of him had caused
-
great harm on the inside, most likely mentally,
-
emotionally. But then Jesus stretched out his
-
hand and lifted him up. Power of both deliverer
-
and healer came as the kingdom was engaged because
-
why? He removed the pin of experience. He removed
-
the pin of doubt and belief and could release
-
the kingdom. So important. And that's where God
-
wants all of us to be going. In this house. Now
-
listen, this fall, for our Waypoint Conference,
-
we're going to have two men. Just happen to be
-
the two people God laid on my heart. They're
-
friends of mine. I've known them. Both of them
-
have experienced miracles, healing, signs and
-
wonders. Jan was raised from the dead. And Jim
-
Hockaday was dying with his intestines severed
-
and both experienced healing presence. They walk
-
in a very tangible healing. Both have healing
-
ministries today. Incredible stuff. We're continuing
-
to ask God to bring that deposit in this house.
-
But folks, you can't. Really receive it except
-
just a one -time engagement unless your faith
-
begins to remove the pins of doubt and unbelief
-
and that you actually take it and believe it's
-
for you and for your future. That's the hope
-
here. The hope is when do I bring in people around
-
the world that I know have character of Christ
-
and a gifting of Christ to bring an impartation?
-
What am I trying to do? I'm trying at least...
-
to follow the Holy Spirit as he's saying, they
-
need their faith strengthened and stretched.
-
But I feel like in this season where our country
-
has been and the atmosphere, it's our faith hasn't
-
been stretched as much as it's kind of contracted
-
to protect itself. And we have to get past the
-
contracting of self -protection and allow ourselves
-
to believe the Bible afresh as it was given right
-
then and not our experience or what's around
-
us. Are you there? That's where we're going.
-
I hope it doesn't frighten you. I hope it kind
-
of makes you a little bit, what's next? Bring
-
it on, baby. Right? Because God is wanting a
-
people that work in partnership with him. He's
-
wanting sons and daughters to be raised up. Yes,
-
he gives milk, but he's the giver of meat. He
-
gives curds and he gives honey. He is the God
-
who supplies the food of all of his truth that
-
we might receive it and then what? Partner with
-
him in his will, his ways. And with his word.
-
Let's pray. Would you bow your heads this morning.
-
Heavenly Father. We want to thank you so much
-
for Jesus. What he has done and who he is. Jesus
-
we want to thank you as you said in Luke 24.
-
He says behold I'm going to go to the Father.
-
And I'm going to send the promise of the Father
-
to you. He talked about him in John 16, the helper,
-
the advocate, the comforter, the one that would
-
come. He would teach you all things that I have
-
said and he would reveal them to you. Lord, you
-
are amazing. And Lord, this morning as we wait
-
on you now, I'm asking, Holy Spirit, that you
-
would begin to draw all people to yourself, to
-
Jesus, to the Father. You said, if the Son of
-
Man, in John chapter 3, if Jesus said of himself,
John 3 chapter mention
-
if I be lifted up, I will draw all men unto me.
-
Holy Spirit, your job, your assignment on the
-
earth is to begin to gather and draw all people
-
to God's gift, Jesus Christ, who is... and our
-
savior and not just savior but he is the king
-
and lord over every area holy spirit we welcome
-
you you are right now working in the hearts of
-
people you are bringing lord a touch even now
-
at the preaching of the truth lord you're releasing
-
it right now by the spirit of god and i'm asking
-
in this room in just a few moments i'm asking
-
If you've never accepted Jesus Christ as your
-
Lord and Savior from your heart and your mind,
-
never really confessed your sins and say, I believe
-
that you're the Messiah. I ask you to forgive
-
me. And I realize I want you in my heart. You're
-
knocking on the door of my heart, your love,
-
your grace. But Lord, most of all, I need you.
-
If you've never allowed not just mental ascent,
-
but your faith. Faith comes by hearing. Hearing
-
by the word of God and then confessing out of
-
your mouth and your heart that he is your Lord
-
and Savior and he paid for you. I want you to
-
listen because I want to pray for you. Jesus
-
wants to come into your life. Maybe you're here
-
in another category. Maybe you're here and you
-
have been walking a life of Christianity that
-
you know There's so much more that you've been
-
walking in in a compromised state. Some of you
-
here could be what the Bible calls in a backslidden
-
state. You've moved to the place, doesn't really
-
use that word, but there's different Greek words
-
that talk about, you've moved from the place
-
of actually operating out of first love and being
-
enthralled with who Jesus is to a place of lukewarmness.
-
You're living in a compromised state where you
-
sometimes you'll serve the Lord and sometimes
-
you just don't feel like it. Or maybe you're
-
the third place where you know that you've walked
-
away and you're here today because the grace
-
of God brought you here to bring you back to
-
restoration. But you're hearing a voice in your
-
life saying you'll never make it. back to where
-
you once were you just have to settle for the
-
crumbs I'm here to tell you that Jesus is drawing
-
you back to the fullness of what he's called
-
you to so whether you're here to say oh God I
-
want to know you as savior will you forgive me
-
and accept me the answer is yes if that's you
-
this morning I'd like you to lift your hand above
-
your head and say that's me I'll send somebody
-
back to pray with you right now Right now, just
-
lift your hand and say, that's me, Pastor. I
-
want to accept Jesus Christ as your Lord and
-
Savior. Maybe you're here and you know you are
-
in a lukewarm state. And the Holy Spirit is wooing
-
you to say, come back to the place of standing
-
in front of the flame. Come back to the place
-
of being ignited in your love and your heart.
-
If that's you, would you lift your hand and say,
-
I'm ready. I need to be drawn. Yes, ma 'am. Thank
-
you. Right here, Linda. Is there anyone else
-
in the back? John, thank you. Or maybe you're
-
here this morning and you just think God's only
-
got a place for a crumb for you. You don't even
-
think about a seat at the table. It's kind of
-
like the little kids at Thanksgiving. All I get
-
is the card table with the kids in the back.
-
God's removing that mindset and he's drawing
-
you to the table with himself. You'd say, you
-
know what? I've been struggling with that mindset
-
that I've done. I still feel shamed about what
-
I've done. I still feel guilty about walking
-
away. I knew the truth. God's here to restore
-
you and bring you back, put a new robe on you,
-
put a new ring and a new grace upon your mind.
-
If that's you and you need prayer, would you
-
just lift your hand? I'm gonna send some, okay,
-
ma 'am, thank you. Thank you. You got it, Derek,
-
thank you. Anyone else? As our team is praying
-
for the people, I wanna pray for you. Tiffany
-
is gonna come in just right now. But I want to
-
pray for the churches we dismiss. Father, I want
-
to thank you that you are the gathering and reaping
-
God. Lord, not for destruction, but for life.
-
You love to gather those that are on the outside
-
and bring them close. You go to great extents
-
to highways and byways. You go to the near and
-
to the far. And Lord, I'm asking you that you
-
would continue to release this anointing in this
-
region over this people that we would also carry
-
that heart of gathering and reaping. Lord, being
-
mindful of all that you love, carrying your word
-
and your compassion in our heart along with the
-
word of truth to see you do wonders in the lives
-
of people. Let your house be filled with people.
-
from all backgrounds who will honor and praise
-
you for the wonderful and glorious works that
-
you do and who you are. We love you. In Jesus'
-
name we pray. Amen. Thank you for taking the
-
time to listen to this week's message. We are
-
so grateful for those who tune in each week and
-
have given generously to this ministry. If you
-
would like to give click the link in the episode
-
description below. You can also help us by subscribing
-
to this podcast and sharing it with your friends
-
and family. Lastly if you are in need of prayer
-
send us a text message at 541 -625 -1365. We
-
would love to pray with you.