Sermon

Jesus Is Calling | John Challinor

Heights Church

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  1. I was crossing the crosswalk downtown Prescott

  2. a little while ago, and as I'm walking across,

  3. I had somebody with me. As I'm walking across

  4. the crosswalk, there's a young lady that I can

  5. tell knows me. I didn't know her. She had a couple

  6. of friends with her, and she's so excited to

  7. tell me a story. And the story was that this

  8. was, I think it was a Tuesday, and so the Sunday

  9. prior, She goes, I was attending church online.

  10. She goes, but I was mid -hike. She goes, so I'm

  11. hiking and I'm attending church while I'm hiking.

  12. Okay, can we just pause and go, what a great

  13. time to be alive. You know what I mean? You can

  14. hike and still be at church. You still get your

  15. gold star for attendance. So she's on this hike

  16. and she goes, it got to a point where you started

  17. to get loud. and animated. And I go, well, that

  18. doesn't sound like me at all. I don't know what

  19. you're talking about. You sure you were, it was

  20. Heights Church, not another church? And she goes,

  21. so you get loud and I'm hiking and all of a sudden

  22. when you get to your loudest point, a mountain

  23. lion jumps up and takes off. Church just might

  24. save your life. I'm just saying, okay? Just saying,

  25. church just might. We talk about the gospel saving

  26. your life. It just might physically save your

  27. life today. You don't know. And so there's this,

  28. and who knew? The mountain lion was listening

  29. to the gospel. Maybe that was the reaction that

  30. the mountain lion needed. But this idea of listening

  31. and responding, right? And a lot of you know

  32. Pastor Bob. It's really fun to ignore Pastor

  33. Bob's calls. It's just kind of a hobby of mine.

  34. And so Pastor Bob, we had this meeting set up

  35. where I was supposed to join him and some others.

  36. And I got stuck in a meeting I was already in.

  37. And so Pastor Bob being Pastor Bob begins to

  38. text bomb me, right? Like, where are you? And

  39. I'm like, I'm in the meeting. I can't get out.

  40. And then he goes, just leave. And his next one

  41. is, get up now. And I'm like, you need to stop.

  42. You're not helping. And so I'm still sitting

  43. there. Well, at one point I put my phone on the

  44. table. And he starts to call. And the first time,

  45. it's a one -on -one meeting at this point. So

  46. the first time I'm like, I'm so sorry. It's just

  47. Bob. And I click it, right? He called six times

  48. in a row. And then left a voicemail about how

  49. this fake story of something that had happened

  50. to someone in my family. And you need to leave

  51. right now to go help them. Right? Isn't it interesting

  52. that we have the option when it comes to listening

  53. of ignoring? We intentionally call somebody to

  54. think about it. It's the most bizarre thing.

  55. We all carry phones. And at any given moment,

  56. someone can call you and interrupt what's happening

  57. right now because they have something they need

  58. to tell you. But you have the choice. You have

  59. the choice of whether I pick up the phone, answer

  60. it or not. What if we take the premise that Jesus

  61. is calling today? That Jesus is calling you.

  62. See, what I believe is that when we come into

  63. a space like this and we take the time to open

  64. the Bible together, you know what's amazing about

  65. the Bible? Is it's all about God. Right? Like

  66. sometimes we read the Bible and we read it through

  67. the lens of me and I make it all about me and

  68. what I can get. And here's the thing. First and

  69. foremost, the Bible is the story of creator God,

  70. the most supreme being there is, and how he wants

  71. to know you and you know him. That's why it exists.

  72. That you would know God. That you would see who

  73. he is in a tangible way, that you would see Jesus.

  74. Why Jesus? You guys, Jesus is the superhero.

  75. There's nothing else. There is no other fix for

  76. us. There is no other thing that can fix you

  77. and fix your marriage and fix your relationships

  78. and fix what you need. There is nothing else

  79. that will fix you and bring you peace other than

  80. the person of Jesus Christ. And this book is

  81. designed to introduce you to him. And I think

  82. this concept of Jesus wants to call and us listening,

  83. but Jesus calling so that we would see him and

  84. something would grow is captured in the story

  85. we're in today. And I'll be honest with you,

  86. this story, I preached it probably from this

  87. stage multiple times. I would preach it in the

  88. way that you probably are expecting it. Because

  89. a lot of times we can take the me lens and read

  90. this story from me. We can take the me lens and

  91. go, this is how this story identifies me. So

  92. in Luke chapter eight and Luke chapter eight

  93. and verse four, we're told this. While a large

  94. crowd was gathering, people were coming to see

  95. Jesus from town after town. He told this parable.

  96. So so we're told there's a large crowd and just

  97. it's worth pausing before we read the rest to

  98. understand that. The large crowd has come, and

  99. when Jesus begins to do anything in a large crowd,

  100. there's a reason why he's doing it. They would

  101. see, they would know, and they would experience

  102. him. The point was that they had showed up and

  103. what they're going to experience of the Messiah,

  104. of the Savior, of God's Son in human form, the

  105. God -man, that what they're going to take away

  106. from that is they're going to know him more,

  107. they're going to see him more, and they're going

  108. to experience more. Maybe it's just worth pausing

  109. that the reason you're in the room today is not

  110. to have a good time. The reason I hope you have

  111. a good time, I hope that this isn't a miserable

  112. experience. But the reason you're in the room

  113. is to see Jesus. The reason you're in the room

  114. is to experience him for yourself. Why? Because

  115. the only thing that will change you, the only

  116. thing you were made for, that you were built

  117. the way you are for, is to know the person of

  118. Jesus Christ. And so in a crowd, it's about seeing,

  119. knowing, and experiencing. Verse 5. A farmer

  120. went out to sow his seed. As he was scattering

  121. the seed, some fell along the path. It was trampled

  122. on and the birds ate it up. Some fell on rocky

  123. ground. And when it came up, the plants withered

  124. because they had no moisture. Other seed fell

  125. among thorns, which grew up with it and choked

  126. the plants. Still other seed fell on good soil.

  127. It came up and yielded a crop a hundred times

  128. more than was sown. When he, when Jesus said

  129. this, Jesus called out, whoever has ears to hear,

  130. let them hear. His disciples asked him what this

  131. parable meant. He said, the knowledge of the

  132. secrets of the kingdom of God have been given

  133. to you, but to others I speak in parables so

  134. that though seeing they may not see, though hearing

  135. they may not understand. This is the meaning

  136. of the parable. The seed is the word of God.

  137. Those along the path are the ones who hear, and

  138. when the devil comes and takes away the word

  139. from their hearts so that they may not believe

  140. and be saved. Those on rocky ground are the ones

  141. who receive the word with joy when they hear

  142. it, but they have no root. They believe for a

  143. while, but in the time of testing they fall away.

  144. The seed that fell among the thorns stands for

  145. those who hear, but as they go on their way,

  146. they are choked by life's worries, riches, pleasures,

  147. and do not, key word, mature. But the seed on

  148. the good soil stands for those with a noble and

  149. good heart who hear the word, retain it, and

  150. by persevering, produce a crop. No one lights

  151. a lamp and hides it in a clay jar or puts it

  152. under a bed. Instead, they put it on a stand

  153. so So that those who come in can see the light.

  154. For there is nothing hidden that will not be

  155. disclosed and nothing concealed that will not

  156. be known or brought out into the open. Therefore,

  157. so based on all of that, therefore, consider

  158. carefully how you listen. Whoever has will be

  159. given more. Whoever does not have even what they

  160. think they have will be taken from them. So you've

  161. been around church, familiar passage. And normally

  162. when this passage is taught, and again, I've

  163. taught it this way. I don't think it's a misinterpretation

  164. of the passage, but we instantly jump to, so

  165. what soil are you? Like, how do you, like, are

  166. you one that like you received it with joy, but

  167. then you fell away? Are you one that like, you

  168. just feel like every time that you get close

  169. to Jesus, the devil comes in? Are you one that

  170. you're like, no, I can look at my life and there's

  171. this, we often look at it through that lens,

  172. but. But I don't know that that's accurate to

  173. what the story is. Here's what I mean. Verse

  174. five starts this way. A farmer went out to sow

  175. his seed. The focal point of the story that Jesus

  176. gives is the farmer. The focal point, it doesn't

  177. say, and there were soils. It says that a farmer.

  178. went out and he is scattering seed. Here's what's

  179. interesting. We missed the point that the parable

  180. is actually about the farmer who over time we

  181. understand is actually God himself as the person

  182. of Jesus. That the farmer went out with an intention.

  183. Why do you take something? Why do you take a

  184. seed and why do you plant it? What are you hoping

  185. will happen? Something will grow. There will

  186. be some kind of harvest. This farmer goes out

  187. with intentionality. This farmer goes out with

  188. the intention that he is going to do something

  189. and it's going to produce over time this abundant

  190. harvest. Now, this farmer is unlike any I've

  191. ever known. Here's what I mean. Verse five, a

  192. farmer went out to sow his seed. As he was scattering

  193. the seed, some fell along the path. And then

  194. it continues on. Some fell in the rocks, some

  195. fell in the weeds, and some fell in good soil.

  196. Now, we lived in Canada for five and a half years,

  197. one stoplight town. All around were farms. I

  198. would never have chose it, but God chose it for

  199. us. And I got to know farmers. I know nothing

  200. about farming. I didn't grow up in a farming

  201. family. I grew up in England. There were sheep

  202. everywhere. That's about as close as I got to

  203. farming. What I learned about farmers is they're

  204. exceptionally hard workers. No, we don't give

  205. farmers a cheer for that. They're exceptionally

  206. hard workers. In fact, you know how I know. I

  207. used to teach in a church. And so the majority

  208. of people there were farmers. And I taught on

  209. Sabbath once about how they need to rest. And

  210. one of them came up to me and went, that's cute,

  211. but you know the cows still need to be milked.

  212. I was like, oh, never thought about that. I appreciate

  213. that. That's helpful. And so we're in this, we're

  214. learning about, one of the things I learned about

  215. farmers is this, they plant a lot of corn. Their

  216. cornfields were straight lines. They were works

  217. of art. You could tell the farmers have been

  218. out drinking the night before because it's not

  219. so much, you know. But when they grew, when the

  220. corn grows, it grows in rows and it's clean and

  221. you're just passing cornfield after cornfield

  222. and they look like pieces of art. You know what

  223. you don't see is corn up on the hill because

  224. the farmer just got a little excited. The farmer

  225. in this moment is unlike any other farmer. What

  226. I know from being around farmers is when you

  227. plant, every seed is money. And so it's not something

  228. to be wasted. But what you get from this farmer

  229. is the picture is this farmer is just going around

  230. and he's just scattering seed. And he's not paying

  231. attention seemingly to where it's falling or

  232. is he paying attention? Right? So he's going

  233. along and he's scattering seed and it says that

  234. some falls on the path. Now the path. And in

  235. those days, between seasons, they would walk

  236. across one another's farms, farmland, and it

  237. would basically create a path that was trodden

  238. down. So when it says path, it was actually used

  239. to be good soil and was used for farming. And

  240. now it's just across their field. And so the

  241. thought is that he's just scattering seed and

  242. it's going on the path. And the thought is maybe

  243. later he'll come back and till it all into the

  244. ground. But then you have the farmer. says that

  245. he scatters the seed among the rocks. And it's

  246. not rocks as we think of. It's rocks like a limestone

  247. ledge is what they believed. And there was a

  248. thin layer of dirt on top. And he's just scattering

  249. seed. And then you have the thorns and the weeds.

  250. Now, here's what's interesting. Any farmer I've

  251. ever known. They know what a path is. They know

  252. where their ground is shallow. They know where

  253. the rock ledges are. They know their ground.

  254. They could tell you where it ends, where it's

  255. good to do it to, where you stop and why. They

  256. know all the ins and outs of their field. They

  257. know the difference between a weed and a thorn

  258. and the crop that they're looking for. And yet

  259. what we're told about this farmer is he is just

  260. out there scattering seed. I tend to believe

  261. that this farmer knows what he's doing. I think

  262. he knows the difference between rocks and thin

  263. soil and thorns and good soil. And he knows where

  264. the path is. And yet, and yet it says that he

  265. scatters the seed. Why? Because what's the intention

  266. of him doing it? He wants a harvest. I love the

  267. picture you get of God is he is generous to us.

  268. He's generous. He's not stingy. He's not going,

  269. I ain't going to put it there because he's scattering

  270. the word of God wherever it'll go that just maybe

  271. it'll grow in the rocks today. Just maybe it'll

  272. grow where there was thorns and be strong enough

  273. to not be choked out by the thorn. He knows the

  274. ground. At this moment, you guys, I see God as

  275. generous and I'm processing this the way it works

  276. as a communicator. It's on your mind all the

  277. time. So Thursday, I'm laying, my wife's putting

  278. the kids to bed. I'm laying downstairs and I'm

  279. stretching out my back and all of a sudden I

  280. jump up and I go, oh my gosh, the sower knew.

  281. And I run over to my notebook and it goes, the

  282. sower knew. And it like blew my mind. That the

  283. sower knew the ground he was putting the seed

  284. on. And he still put it on that ground. The sower

  285. knew that the devil was coming. And he still

  286. puts the seed in hope the opportunity that something

  287. will grow. Right. Like he knew he knew that on

  288. the path, the birds. Right. Like he knew that

  289. the weeds are going to grow up and and all the

  290. distractions of this life and the pleasures that

  291. they're going to fight for what he's sowing.

  292. And it says he still took the word of God and

  293. gave it. He's still trying. He's still trying

  294. to call. He's still speaking. Even even when

  295. you sit here and you go. I think I'm that soil.

  296. This morning, he's still scattering seed. That

  297. just maybe in your life today, just maybe today

  298. is the day that it grows. Just maybe today is

  299. the day. I mean, how good does that make God?

  300. How good does that make God that he's willing

  301. to take a risk on you today? How beautiful does

  302. that make him that he's so generous that he's

  303. not like... Have you seen them? He ain't doing

  304. that. He's going, just maybe, just maybe today.

  305. And I love, I love, you get down and it says

  306. that like his goal is this crop, right? And in

  307. verse eight, still other seed fell on good soil

  308. that came up and yielded a crop a hundred times

  309. more than was sown. So his goal is this harvest.

  310. But then listen to this. When he had said this,

  311. when Jesus had said this, so when he just told

  312. that story, when he had said this, he, Jesus,

  313. called out. Whoever has ears to hear, let them

  314. hear. I got ears. You got ears. Isn't that obvious,

  315. Jesus, that people got ears? And this phrase,

  316. whoever has ears, let them hear, it's not unique

  317. to this moment like it's used in other places

  318. in scripture. It shows up a lot in John's writing.

  319. Whoever has ears, let them hear. But that's not

  320. what got me. Right before that, at the end of

  321. that verse, it says, he, Jesus, called, Jesus

  322. called out. And as a communicator, I went. He

  323. just changed his inflection. Is that actually

  324. in the original? So then I go to my Bible stuff,

  325. right? Like my different tools and pull up things

  326. and I go, okay, in the original language, was

  327. that word called out there? And sure enough,

  328. because sometimes in translation, we add words

  329. to make it like make sense. So we get the context.

  330. And it specifically is a word in the Greek for

  331. called out. And it means to summon, which is

  332. to bring attention to, to use a louder voice.

  333. So Jesus not only is summoning, but he is calling

  334. out. He is using a loud voice to get your attention.

  335. So he's just told this whole story. But the point

  336. is what he's about to say. That word called out

  337. in the original language is phoneo. The root

  338. word of phoneo. is phone. Think about it for

  339. a second. We get our word for phone from the

  340. Greek. And what it means is to transfer voice

  341. from one place to another. Isn't it interesting

  342. that we use the phrase, hey, I'll give you a

  343. call. I'm going to call you. Pastor Bob calls,

  344. just make sure you ignore. I'm going to call

  345. you. Right. Like we've taken the word from its

  346. original context in the Greek and Alexander Bell.

  347. And when the phone was invented, they used it

  348. because of what it communicates about taking

  349. your voice and transferring it across the distance.

  350. Then I've got something so important to tell

  351. you that I'm going to interrupt. Everything that

  352. you're doing right now, I'm going to take this

  353. moment and I'm going to put it into your space.

  354. Disrupt where you are because I've got something

  355. to say. That is what Jesus is saying when he

  356. goes and he calls out. Jesus is calling. And

  357. here's what's interesting. What he says next,

  358. whoever has ears to hear, let them hear. What

  359. he's saying is. Those of you that actually hear

  360. my call, and in our context with our phone, we

  361. have to hit a button or swipe across to accept

  362. the call. Those of you that have heard the call,

  363. I'm asking you to engage spiritually. I'm asking

  364. you to engage with the conversation. I'm asking

  365. you to be attentive to what I'm telling you.

  366. I'm asking you to have a response. That's what

  367. he's saying. Those that have ears, he's saying,

  368. do you have the spiritual ears to hear the conversation

  369. that God wants to have with you today? Because,

  370. don't miss it, Jesus is calling. That's the point.

  371. I love, you guys, this is like Jedi mind tricks

  372. happening in this teaching. He shares a story

  373. about hearing and listening. And then he goes,

  374. and the main point is, I'm going to use my loud

  375. voice. Engage with it. Talk to me about it. Don't

  376. let it just pass by. Don't physically just hear.

  377. You ever call your kids? Those of you that have

  378. kids or maybe you are a kid that gets called.

  379. You ever been on the phone with your kid? And

  380. you have them repeat what you just said to make

  381. sure that they what? Heard you. And they repeat

  382. it word for word. And you're like, OK, they got

  383. it. And then and then they get home. You're like,

  384. what'd you do? And it's the opposite. And you

  385. go, you didn't really what? Hear me. You didn't

  386. really hear me. That's what Jesus is saying.

  387. I called you. We talked. You told me back my

  388. words, but you never engaged with it on a spiritual

  389. level with me. That's what he's getting at here.

  390. Notice what happens. The people that are following

  391. him, they hear him cry out, call out, say this.

  392. Notice what it says. Verse nine, I believe it

  393. is. Eight, sorry. No, it is nine. I was right.

  394. His disciples asked him what? this parable meant.

  395. Wait, entire crowd of people, the disciples are

  396. the ones that have intentionally followed him.

  397. And what happens with those intentionally following

  398. him? They engage him on what? The spiritual conversation.

  399. Hey, Jesus, what do you actually mean by that?

  400. Hey, I hear you calling Jesus, but what does

  401. it actually mean? Would you explain that to me?

  402. They're engaging him at the level that he's asking.

  403. Verse 10. He said the knowledge. So Jesus says

  404. the knowledge of the secrets of the kingdom of

  405. God has been given to you. But to others, I speak

  406. in parables so that though seeing they may not

  407. see, though hearing they may not understand.

  408. These are some of the most terrifying verses

  409. in the entire Bible. And here's what I mean.

  410. These verses, actually the context of the, though

  411. seeing they may not see, though hearing they

  412. may not understand, it comes from Isaiah. And

  413. Isaiah was a prophet that was sent to the nation

  414. of Israel. Israel is not doing what God wants

  415. them to do. They've heard, but they're not what?

  416. Spiritually engaging. So the prophet is sent

  417. with a word for them. But what God tells the

  418. prophet is this. Hey, when you go and give your

  419. message, I'm going to give them what they want.

  420. What does that mean? Well, when he shows up and

  421. he gives the message, if the heart is humble,

  422. God will give repentance. If the heart is recognizing,

  423. hey, we've been doing the opposite thing that

  424. God wants, then God goes, I'll give him repentance.

  425. But he also says that if the heart is hard, it

  426. will become more hardened. God is going to give

  427. you what you want. That's terrifying. Because

  428. for some of you, Jesus has been calling. And

  429. he's been saying, hey, that person in your life

  430. that hurt you really, really bad, you need to

  431. forgive them. And what you've done is you see

  432. Jesus calling and you know what it's about because

  433. he wants you to forgive that person. You're like,

  434. nope. I'm not ready for that, Jesus. And Jesus

  435. calls again. Why? Because he's generous and he's

  436. scattering seeds. Right? So Jesus calls again

  437. to interrupt your regularly scheduled program

  438. of your day. And sometimes, Jesus is tricky,

  439. you guys. We've got a tricky Jesus out here on

  440. these streets. Because sometimes you'll pass

  441. a building and think of that person. You're like,

  442. how did that building connect to that person?

  443. And Jesus goes, you need to forgive them. And

  444. you're like, nope. I'm not ready. You know what

  445. God gives you when you refuse it, right? Like

  446. this is the point of this whole thing. He'll

  447. give you what you want. If I don't want to forgive,

  448. I grow bitterness. And God goes, okay, be bitter.

  449. And then we get old and crusty and moldy. And

  450. our wrinkles hit the floor. And we're these nasty,

  451. mean people. Why? Because we've been growing

  452. a harvest of bitterness. And the whole time,

  453. generous Jesus has been like, no, I want a conversation

  454. about that. Because I don't want you to be bitter.

  455. I got better for you. Don't be bitter. Be better.

  456. Wow, there's a... Tell Pastor Todd that when

  457. you see him. But isn't it amazing? Jesus is calling

  458. her. No, no. No. It terrifies me, you guys, that

  459. he will give me what I want. That's the scariest

  460. verse in the whole Bible to me. Because I know

  461. my heart and I need Jesus to call me and call

  462. me and call me. And I got to learn how to pick

  463. up, pick up, pick up, pick up, pick up. But what

  464. Jesus is saying, it's not enough to just pick

  465. up and be like, okay, Jesus, I can tell you exactly

  466. what you said. He goes, I need you to engage

  467. on a spiritual level with me in this conversation.

  468. It's fascinating to me. If you've got a physical

  469. Bible or you'll read this later in a physical

  470. Bible, which I don't know, I feel like I'm supposed

  471. to say this. You guys with this conversation

  472. today, you need to get around the table with

  473. somebody this week. And you need to tell them

  474. Jesus is talking to me and he's talking to me

  475. about this so that you have some accountability

  476. for what Jesus is telling you. Because otherwise

  477. it'll just go in one ear and out the other. You'll

  478. get onto in and out later and it'll be over.

  479. But when I get around the table and somebody

  480. asks me, hey, what did Jesus tell you? How'd

  481. you respond to that? Are you engaging him on

  482. a spiritual level? That will transform you. You'll

  483. have an opportunity later to sign up for groups

  484. in a couple of weeks. I think you should sign

  485. up for groups if you're not in one. Why? Because

  486. you need to get around the table where somebody

  487. will go, what conversation is Jesus having with

  488. you? Because we don't want to grow bitterness.

  489. We want to grow bitterness. It's interesting

  490. with our Bibles. You know the little subtitles

  491. in your Bible, right? So in my Bible, this is

  492. what happens. A lamp on a stand separates the

  493. parable of the sower from the next section. That's

  494. not inspired. That was put there by humans to

  495. help us try and organize. The verse numbers are

  496. not inspired, right? Like they were put there.

  497. And I think it's done as a disservice. Here's

  498. what I mean. So he goes from the parable of the

  499. sower. He tells the soils. And then listen, he

  500. goes. No one, verse 16, no one lights a lamp

  501. and hides it in a clay jar or puts it under a

  502. bed. Instead, they put it on a stand so that

  503. those who come in can see the light. For there

  504. is nothing hidden that will not be disclosed

  505. and nothing concealed that will not be known

  506. or brought into the open. Therefore, therefore,

  507. the entire dialogue of Jesus, the parable of

  508. the sower, Therefore, based on all of that, consider

  509. carefully how you listen. That's the whole point

  510. of the whole thing. Consider carefully when Jesus

  511. calls. Consider carefully how you listen. Jesus

  512. is calling all the time. How do I know this?

  513. I was in my bathroom on Monday morning. I was

  514. getting ready for work. My work that day. involved

  515. jumping on a Zoom call. Yes, I feel the same

  516. way. Actually, it was Google Meets, but I still

  517. feel the same way about whatever that is, platform

  518. that is, video conferencing that I felt in COVID.

  519. And I'm standing, getting ready, and I start

  520. to have all these moments of insecurity. I start

  521. to have all these moments of the 25 people on

  522. there. I kind of know that one of them may be

  523. And I got all this pressure inside of me going,

  524. God, I need to do well. I need to not look stupid.

  525. I need to sound wise. I need to impress. I need

  526. to show up. I need to put on a good display.

  527. God, it's really healthy. I need to put on a

  528. good display for Heights Church. And in my bathroom

  529. on a Monday morning, Jesus called. And you know

  530. what he said? What's on your neck? And I touched

  531. my neck. He goes, that's right, you're loved.

  532. And because you're loved by God, that means there's

  533. nothing to prove and nobody to impress. Just

  534. a God to serve. Go serve me. I entered that call

  535. and I got to just serve God in that call. Why?

  536. Because Jesus is calling, even in the bathroom

  537. on a Monday morning. Some of y 'all might be

  538. getting a massage later. Jesus is going to call

  539. you in your massage. Just be ready. Some of you

  540. may be doing the most mundane thing in your week.

  541. Jesus is calling because he's generous and he

  542. wants a conversation with you. I fear though

  543. that some of us, I had a moment with my family.

  544. You know how kids are. Kids will poke each other

  545. until one of them responds, and then somebody

  546. inevitably gets hurt. I mean, it's just the way

  547. it happens, right? And so two of my daughters,

  548. they're going at it. In the midst of that, one

  549. of them gets hurt, and my wife responds. And

  550. she's talking to my daughter that had hurt the

  551. other one. And my daughter, as my wife is talking,

  552. my daughter's just doing this. She's still talking.

  553. And at some point, at some point she goes, I'm

  554. sorry, I came unglued. There's a lot of things

  555. in my life that are okay. Ignoring your mother

  556. is not one of them. Right? I don't know if you

  557. should clap for that because I had to apologize

  558. later. So I don't know. But I came unglued, right?

  559. I'm like, that's not okay. And we wouldn't do

  560. it to one another yet to God. God's calling and

  561. we're just what? We're ignoring him. I know you

  562. want to have a conversation about my lust. It's

  563. okay. I know you want a conversation about my,

  564. it's okay. I know you want a conversation about

  565. my relationship. It's okay. Like we just ignore

  566. him. And at some point we're like, would you

  567. leave me alone? But you need to know God is generous

  568. and he's going to continue to sow. Why? Because

  569. he cares about you and the abundant harvest inside

  570. of you. That he's got good for you. And he wants

  571. to know when Jesus calls, will you answer? Will

  572. you answer? I believe that God wants to have

  573. a conversation in this room right here, right

  574. now. There are some of you that don't know Jesus.

  575. And I know for a fact Jesus is calling today

  576. because that's who Jesus is. And some of you,

  577. you need to answer that call and for the first

  578. time engage in with your faith and go, I put

  579. my trust in you today to save me because I cannot

  580. save myself. I believe that you bled and you

  581. died. And I believe that on that cross, you paid

  582. for my sin. Some of you need to have that conversation

  583. with Jesus right now today. For others of you.

  584. Jesus is calling and he wants a conversation

  585. about that. And he wants a conversation right

  586. here, right now, today. So we're going to create

  587. space. We're going to worship together. We're

  588. going to sing about the beautiful name of Jesus.

  589. We're going to sing about how good he is and

  590. how powerful he is. But the hope is that there's

  591. an internal conversation. Even as you worship,

  592. the Holy Spirit is speaking and wants to. Why?

  593. Because Jesus is calling. Will you pick up? So

  594. I'm going to pray for you that you pick up in

  595. these next moments that we have left together.

  596. So God, we come before you. God, thank you for

  597. being good and kind and gracious. Thank you for

  598. being generous. Thank you, God, that even as

  599. we sit here and some of us would identify as

  600. soil that's not prone to grow anything, that

  601. today would be the day. Because you're still

  602. scattering and you still want to harvest and

  603. you still want to conform us to the image of

  604. Jesus because that's what's best. You still want

  605. the abundant life for us. That's why you gave

  606. your life. And so God, I ask that you help us.

  607. Would you meet us in this place? God, as we lift

  608. our voices in worship and we declare what a beautiful

  609. name the name of Jesus is, God, as we declare

  610. how faithful you are, how good you are to us,

  611. why are we on your mind? And yet you meet us

  612. here. So God, would you speak? Would we listen?

  613. Would we engage? Would we answer your call? And

  614. would we be forever changed? Thank you for loving

  615. us. Thank you for the gift of life. And everybody

  616. said, amen.