Sermon
Sunday Message (2nd service) - Pastor Brad Neuschwander (August 16, 2026) | Life Bible Church
Publisher transcript
Transcript
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Welcome to the Life Bible Church podcast. We
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want to thank you for joining us today, and we
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hope you find today's sermon impacting as you
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listen to it wherever you are in your daily walk.
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To find service times and watch messages online,
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see our website at lifebiblechurch .org. Now,
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enjoy this week's message. All right, would you
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do me a favor and would you open your Bibles
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to two places this morning? I'd like you to open
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to the book of John. Go ahead and continue just
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a little more. I'm not quite done yet. The book
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of John chapter 4. If you could put your finger
John 4 chapter mention
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there, Matthew, Mark, Luke, John. And then I'd
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like you to go a little further beyond and I'd
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like you to find Romans 11. And as you do that,
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I'm going to just turn our hearts now and ask
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the Lord to feed us. Father, we thank you this
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morning. Lord, that we can dedicate children
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and we can begin to call on you as a loving father
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and ask for mercy and help in our time of need.
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Lord, that's what you say. You can boldly approach
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the throne of grace in your time of need. Lord,
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we've done that this morning. We grab a hold
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of that truth. And now we also come to you as
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the one who is the shepherd of our souls. Lord,
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we're asking you to feed us this morning. Feed
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our heart, feed our spirit, feed our mind, Lord,
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that the word of God would be open. We know that
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it's living. The word of God is clean and pure
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and true and it divides truth from error. And
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I'm asking this morning that as you release it,
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Lord, I'm just a vessel, but you would take it
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and you would cause it to be fresh bread from
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heaven. Lord, that would feed your people. Jesus,
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you said my words are spirit and life. And Lord,
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they're your words. Let the word of the Lord
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bring life to us. In Jesus' holy name, amen,
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amen. Thank you, sweetheart. All right, we're
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talking about, we've been on a little bit of
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a journey. If you're visiting with us here, we're
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kind of taking some time. And I started, I think
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in... In June, actually, I started this process
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somehow. God just kind of gave me a thought and
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dropped it into my spirit. We were in the midst
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of another series, and so we may go back there,
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but this is what happens. I feel like, what is
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the movie where there's dreams within dreams
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within dreams? I feel like we're in a spiritual
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inception. Hallelujah. But the reality is every
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time we move on to a certain aspect and a theme,
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then God begins to open that theme up and it's
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incredible. But I started with the idea of the
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journey from Passover to Pentecost. getting us
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to understand all of the truths that God put
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in the scriptures in regard to the Lamb of God,
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the blood of the Lamb on the doorposts of every
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Israelite's house that were slaves to now become
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free, and the process of partnering by removing
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the leaven, which means the yeast, which the
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Bible always talks about sin, out of their houses.
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And we really dealt with that on dealing with
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the partnership. That God does what only he can
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do, but then he always creates places for us
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to partner with him. And that partnership with
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him carries all the way from the Old Testament
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into our New Covenant and into the New Testament
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reality. And then we took that journey from there
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and we began to say, as we begin to extrapolate
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the scriptures in various... partnerships that
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we see God set up we see the genius and this
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is how I'd like to say it we see the genius of
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Jesus as he in his ministry begins to highlight
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the ministry of the Holy Spirit he begins to
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unfold for us What the Father's plan and purpose,
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especially as he's now finishing the old covenant
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that was made according to Moses and the law,
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and he's now bringing life and understanding
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to this brand new thing he's about to introduce
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called the new covenant in Christ. As he goes
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to the cross, which would be his... number one
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work that he would fulfill, the reason he was
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sent from the Father was what? He came to die.
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That was his work. I came to be what? He was
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the Lamb of God. He was the fulfillment of Passover.
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Jesus Christ in the New Testament, God's shadow.
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for three, 3 ,500 years with the people of God
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is now coming to a fulfillment that Jesus would
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once and for all be the lamb of God that takes
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away the sin of the world. And through the cross
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and the resurrection, because without the resurrection,
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then we'd have to keep having someone over and
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over die for our sins. But Jesus wants them for
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all at the cross. And then three days later,
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rose from the dead, opened the door for us that
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we couldn't open. We were closed out because
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of sin, if you will. We were locked out. Fellowship,
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when God said from Adam and Eve, because of your
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willful disobedience, he ushered them out of
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the garden. That was a type and shadow of, I
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now cannot have the fellowship that I intended
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to have with you. You've chosen sin over me.
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And therefore I have to usher you out of the
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place of intimacy. I have to usher you out of
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the place of walking and fellowship with you.
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And I'm now having to put a barrier so that in
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the time to come, I will work at closing that
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barrier because no man can close it. And Jesus
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was the only one that could do that. And so as
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we do this, we see Jesus on the scene with the
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challenging, pulling apart things that they just
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garnered from being good Jewish boys, going to
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synagogue, reading the Torah, but through cultural
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adaptation and years of men adding to the word
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of God. Jesus had some work to do to reformat
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and position them to begin to understand what
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Jesus was going to do. It's a big deal. And so
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this is the genius of Jesus. Jesus is separating
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out of the disciples their wrong perspectives
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of the Father, which in turn... would give you
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wrong perspectives about the Messiah that would
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come, the Son, and in turn would give you wrong
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perspectives about the Holy Spirit. If you have
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wrong perspectives about the Father, you're going
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to have a wrong perspective on every other aspect
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of the Father. Any counselor that's worth any
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type of, even should be speaking, understands
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that if you got daddy issues, then you got issues
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with everybody else. Are you there? She's raising
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her hands. I know that's right. No, I'm just
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kidding. I'm kidding. I'm kidding. I'm messing.
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The point is, you better get it locked down with
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dad. And locked down with your father. Because
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your identity comes from there. Your understanding
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comes from there. And the nature of how dad.
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Acts and interacts with you. Shapes your framework.
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And your world view. To embrace the son. And
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to embrace the other. As Jesus said. I will send
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you another. That's just like him. That will
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come in the father and the son's name. Of his
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nature and character. And so if you're. If your
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template of the Father is skewed, if it's off,
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if it's minimized, it's going to automatically
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minimize your expectation of Jesus. And now it's
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going to throttle down and minimize your expectation
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of the Holy Spirit. Now, last couple of times
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that I've been able to get into this text. We
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talked about that God is by nature, he's the
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giver. We looked at James chapter one, verse,
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I believe it's verse 17. It says, every good
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and perfect gift that comes down from above from
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the father of lights has no shadow or varying
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to it. I don't even think it's on the screen.
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I'm just quoting it by reference. It means there's
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no shadow, there's no, there's no. God doesn't
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just wake up on one side of the bed. Number one,
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he doesn't sleep. You know, he sees in the dark
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as well as the night. So God's not like moody.
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Okay, he's not like he got bad news that came
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the day before and he still ticked off. Okay.
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That's not who God is. That's not who the father
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is. He is perfect. Everything that he gives is
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perfect. Everything that comes from him has no
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variance to it. You didn't get a, Scott didn't
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get a 6 .5 of God's 10 and Jihad got a 7 .8.
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Okay. And David, you know, David gets a 9 .2.
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It doesn't, God doesn't work on a sliding scale.
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every gift is good and whole and perfect. Now,
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how we mitigate that gift, how we use it, maybe
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not, might not be so perfect, but what comes
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to you that's from him is. Now. So I want to
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start with a verse. Now, I'm going to try not
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to preach the whole Bible to you today, okay?
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Because I am going to start in Romans 11, and
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we are going to get to John 4. But I want to
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start by showing you in Romans 11, I want to
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take a hot topic of the day, and I want to begin
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to extrapolate it a little bit and show you how
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important This verse is to your promises and
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help you expand your understanding of God. Now
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I am going to a very unique passage of scripture,
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Romans 11. And if you are there, Romans 11, I'm
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going to get there. Verse 28. Now you say, why
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are we going there? Well, first of all, the apostle
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Paul by the Holy Spirit is addressing believers
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in Rome. So as you're just looking at this deal,
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when you see the book of Romans, he is addressing
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Jewish and Gentile believers in Rome that are
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part of the church together. Jew and Gentile
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together. I don't know if you understand this,
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but there should not, the whole idea of the New
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Testament is we don't have segregated congregations.
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The whole idea is the church is done Jew and
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Gentile, slave and free, rich, poor, male, female.
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It's what? In Christ they are one. And so the
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Apostle Paul, by the Holy Spirit, is writing
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to this understanding that is right now 2026
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issue. If you have an understanding of the difference
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between how much Jewish influence is in the church,
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how much Jewish influence is not in the church,
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how much emphasis is on Palestine, how much emphasis
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is on Israel. We are right there, right now in
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2026. And the Apostle Paul, that's why I can
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say Solomon actually had to have some wisdom
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because he says there's nothing new under the
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sun. This argument has been around for over 2
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,026 years. And the reality is, here's what he's
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going to say, and I'm not going to exegete all
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of Romans 11, but I am going to move to go to
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verse 28. I'm going to start in verse 25 just
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by reading it and then we'll highlight verse
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28. Lest you be wise in your own sight. Isn't
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that always the narrative? That sometimes we
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find people of podcasts and people on things
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and we become... We're wise in our own sight
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and oftentimes think we know better than what
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has already been established. So there's a word
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of the Lord for you. Lest you become wise in
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your own sight, I do not want you to be unaware
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of this mystery. What was Paul saying? I don't
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want to leave you in a state of ignorance. Unaware
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is what? Ignorance. It's not stupid. Not being
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aware of your ignorance and being wise in your
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own eyes is stupid. But if you'll actually put
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on the reality that, hey, I need to make sure
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that I am balancing some things and that I need
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to be aware of some spiritual things that are
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beyond just normal or natural logic. Do you understand
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that you didn't get saved by logic? You didn't
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get saved by logic. You got saved by the word
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of God and the power of the spirit coming and
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breaking. Just didn't answer every one of your
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questions. I can tell you this. I had way more
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questions of Jesus when I got saved than when
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I wasn't. I got a lot more questions today than
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I had back then. And he did what? Because. I
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had been drawn by the Spirit of God. He was able
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to get, doesn't mean that he asked me to check
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my mind or my questions. He wants me to ask questions.
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He wants me to search and find. That's the scripture.
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But he was able to get behind the gate of what
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I thought were my objections and move right into
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the very center of my heart. And so the Holy
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Spirit's doing that here. And he says, I don't
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want you to be unaware of this mystery. There's
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mystery that takes place. And a partial hardening
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has come upon Israel until the fullness of the
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Gentiles has come in. Means he's saying, listen,
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there's been a mystery that's been operating.
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Those that should have recognized the Messiah
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did not recognize him. And there are reasons
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behind that. I want you to be aware that this
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is in the background when you look at the tensions
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between what takes place. And he said, listen,
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for the fullness of the Gentiles has come in.
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And in this way, all of Israel will be saved.
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And then he quotes Isaiah 59 verse 20 through
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21 saying, the deliverer will come from Zion.
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He will banish ungodliness from Jacob. And this
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will be my covenant with them. I will take away
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their sins. It's so amazing that Isaiah prophesies
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that he is going to take away the sin of Jacob.
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We're going to get to that in a bit. And then
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he says this verse, which we are focusing on
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for our service today. He says this, concerning
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the gospel, they, being Israel, are your enemies
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for your sake. What? Lord, thank you, I think.
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There are enemies. Israel is our enemies as far
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as the gospel is concerned for my sake? Hmm.
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Why would he say that? Why would he? That is
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a mystery. Well, that doesn't even make sense.
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No, it doesn't make sense to your natural mind,
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but you need to understand something. I've had
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mercy on a people who were never intended to
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have mercy on. And for your sake, when they rejected
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me, I chose you. Now he brings it back and he
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says, listen, you need to understand this. He
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goes, yes, they are enemies for your sake. What's
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that mean? It means that when When Judaism rejects
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Jesus, who was the Son of God and born a Jewish
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male, fulfilling all prophecies, when they reject
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that, what? A blinder came over them, and now
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many of them have rejected the gospel, right?
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But God says there is going to be when the fullness
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of time is... he's set a time that there will
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be a more emphasis on the open door at the end.
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But in the midst of the process, you shouldn't
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get discouraged with those that are mocking you
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or that are persecuting you as you share the
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gospel. Part of the reason they're doing so is
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your salvation. So when we come to now 2026,
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And we begin to see all of these issues of all
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of these podcasts of saying, well, evil this
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and evil that. And I'm not here to go the total
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weight on this this morning. But you need to
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understand something. You cannot just crumple
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up your Jewish understanding of Israel in the
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Bible like a piece of used tinfoil and say, well,
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if they don't reject Jesus, they have nothing
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to do with it. The church now replaces it. No.
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Yes to the fact that if your definition is that
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the church is both Jew and Gentile. But if your
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definition is God's done with the Jewish people
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and it's only Gentiles they're going to save.
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Absolutely not. It is the Jewish believers who
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believe in Jesus first because it's their first
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portion. And us second doesn't make us second
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class citizens. It just means that we get served
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second. It's like the waiter that waits on us
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at the table. He never looks at me first. Now
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I get that he looks at Jenny. I look at Jenny
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first too. I don't hold up my phone and look
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at myself. I like looking at something beautiful.
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But the reality is the waiter comes to the table
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and he always starts with. Jenny, I don't look
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at the waiter and go, listen, that's not fair.
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I want you to serve me first. No, I'm serving
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her first and then I'll serve you second. Your
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second is like the first, but you're still second.
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It's that simple. It's that simple. Quit. mocking
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it up. Okay. All right. All right. So you're
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all right. I'm having a little fun today. We
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got to, we got to push through this here a little
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bit. He said, but now listen, here's where the
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great truth lies. He says there for the gospel
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concerning the gospel, Israel, the whole, the
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whole of them, except for the messianic ones
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are your are enemies for your sake, but concerning
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the election. Now, please, we're not talking
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about politics here. It's not the election of
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politics. When he uses that word concerning the
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election, what is he talking about? He's talking
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about in the sovereignty of God, who knows all
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things, sees all things, and looks from eternity.
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And has made a determination on bringing people
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to himself. And who he chooses out of his own
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will. This word, election, is dealing with the
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foreknowledge of those that have the opportunity
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to be grafted to God. It does not mean they're
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automatically grafted. It means that they have
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the promise of God and the covenant of God extended
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to them. Are you there? And so that's a whole
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doctrine in itself on the election and the foreknowledge
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of God. And we'll deal with that in Romans when
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I can finally get out of this message. But moving
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on. But concerning the election, they are beloved
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for the sake of the fathers. Okay, what does
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that mean? So they're enemies? As far as the
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gospel is concerned, Matt, they're enemies for
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your sake, but concerning the election and the
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foreknowledge of God, of promises made and covenants
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extended, they are beloved for the sake of the
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fathers. So now you have to ask the question
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because this is one of the key tenets of faith,
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Jed. Good to see you, by the way. This is one
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of the tenets of faith, by the way, that is being
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absolutely assaulted in wokeism today. And it's
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the very core tenet that's actually what we would
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call being deconstructed in many people's faith,
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even on college campuses and Bible college campuses.
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And the issue is, and maybe you've heard this,
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well, we're just removing the patriarchy. Have
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you heard that? Don't smoke that if you've heard
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it. Okay? Because that is a stinking lie. Listen,
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he's not talking about every father here. First
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of all, you have to drill down on that fact.
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He's not talking about the fathers are every
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father in Israel. He's talking about three. If
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you understand from Paul's understanding of what
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he's actually trying to communicate to the church
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that would have Jew and Gentile, he's saying,
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listen, you need to understand that your very
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root system of salvation is connected to the
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election and the promise that God holds dear
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of what he gave of himself to the three. Who
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are the three? The three represent what? A type
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and shadow of Trinity. That when God says, Abraham,
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Isaac, and Jacob, he's looking at father, son,
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and expansion of the family through the Holy
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Spirit. Those three represent, now I'm not saying
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that Abraham, Isaac, and Jacob are the father,
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are the son, or the Holy Spirit. They represent
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a type and shadow of what God does. To bring
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a covenant expression that was in limited capability
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and bring it into the New Testament so that you
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understand that the promise he made to them,
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that he would fulfill it and still fulfill it,
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is what actually causes your promise and everything
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from God to actually be proven and sure. So you
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think of it, Abraham, Isaac, and Jacob. I'm going
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to try to be a little bit funny today. Don't
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get upset at me being sacrilegious. But you need
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to understand something. If you don't understand
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what took place in Genesis 12 in the previous
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two chapters of Genesis 10 and Genesis 11. You
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will get lost in the deconstruction arguments.
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You'll get lost in what I would call a woke mindset
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because you didn't understand what God actually
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was saying and doing because you actually have
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to have Bible understanding and knowledge to
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see the power of what took place from Genesis
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10 and 11 to Genesis 12. It is not going to read,
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and God did this. But in what is read, you're
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supposed to have enough understanding of the
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nature of God and the power of God of what he
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did that you can see the connections. And that's
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my job to try to help you pull that out. If you
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remember, now are you ready? We're gonna go deep
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in the kimchi this morning, all right? Okay,
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here we go. All right, number one. We all know
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what happened in the garden and we all know the
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fall, right? And from that point, we look at
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sin entered the world and we look at Genesis
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4 and we see the issue of Cain and Abel and we
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see murder happened within moments or years,
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however that was calculated, between brothers.
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Hatred, jealousy, covetousness, envy, murder.
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Bam, right off the bat. And then we move through
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the corridors of time and we don't know how long
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those spans were, but men were living many, many
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years on the earth. And in that process, the
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Bible says when we get to Noah in Genesis 6,
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7, and 8, specifically, we see that between Genesis
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4 and by the time God brings the flood, that
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all of humanity had been corrupted. Now, I don't
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have time to spend too long on this. You'll have
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to come to a freedom encounter and an understanding
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of spiritual things to understand what I'm about
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to dive into in fuller detail. But Genesis 6
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gives us a picture that it was not just sin on
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an earthly level between people that actually
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throughout corruption, then what happened that
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there was a what? That the sons of God, and that's
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a deep topic in itself, fell and they came into
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the daughters of men. And through that union,
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there became giants on the earth. And it says,
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and man's thoughts were corrupt continually.
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Now, if I was to extrapolate and spend another
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hour showing you the reality of this, in all
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of that, you'll need to understand that there
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was a, there was, if I will, sinful, demonic.
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and perverse, not just sexuality, even though
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that was the case of the sons of God, whether
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you believe that's angels or whether you believe
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whatever your thought process is. I have some
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theories and ideas, but God doesn't go into that.
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He just lets us know that what was the product
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of that was not of human only origin. It was
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of origin that was fallen of a higher level and
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of human origin, and it was evil. And it implies
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that, not technology, excuse me, that ideas and
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information about how to do life was given from
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another realm, not just from the realm of God
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giving it. Everything you study, everything you
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understand, trust me, I've looked at this for
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years and I've studied it with a passion. But
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I'm making it very, just trying to encapsulate
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it because of time. From that point on, God does
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what? He says, I haven't found anything that's
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whole except Noah. And that was Noah's claim
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to fame as Noah was found as a righteous man
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before the Lord. And for a hundred years, Noah
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performed his faith and stayed righteous in the
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midst of a culture that was contrary in every
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dimension. And God promised that he would send
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the flood. And there's so much more to that.
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But Noah, his wife, three sons, Noah, wife, three
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sons, and three wives. That's eight. Eight people
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were preserved on the ark. What does eight mean
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in numerology biblically? New beginnings. So
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just type in shadow. God was saying in the ark,
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which is a type of salvation, in the ark closed
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up, being lifted above all the circumstances,
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having all the atmosphere of destruction and
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death. You see God having patterns like this
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all the way through the scriptures. that what
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would happen? They would be preserved. Judgment
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would take place. All the Nephilim on the earth
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would be wiped out at that time. All the people
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of the earth would be wiped out at that time.
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And only eight people would emerge out of that
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ark as it would come to rest. And then they would
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begin to populate. Now, as you begin to read
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that, God gave Noah a sign. And of course, it's
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been hijacked by the culture of debauchery, that
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they would use the rainbow as was a sign given
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of God's mercy that he would not destroy the
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whole earth with a flood because of man's perversion
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and because of the perversion of thought completely.
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And God made Noah a promise. He said, I will
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not destroy ever again the earth with a flood.
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So please keep that in mind. As you begin to
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read now the accounts of Genesis 8 and Genesis
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9, and this is a byproduct, by the way. If you
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decide to grow a vineyard and drink of its fruit,
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you better think twice. You better read the story
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of Noah. Because moms and dads, if you choose
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to drink in front of your children, Noah decided
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to do that the same way and nothing good happened
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from that point on. Not saying you can't. Have
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something in your own house. But you probably
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ought to be wise and read that story. Because
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it brought shame and hardship and pain. For generations.
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And as you read that. You begin to see. God promised
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not to destroy the earth with a flood. And you
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begin to see in the paintings of scripture. That
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from those eight people. tribes began to be born.
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And you begin to hear the offspring of Shem,
-
Japheth, and Ham. And you follow the lines through
-
it. You see it in Genesis 9 and 10. And from
-
Genesis 9 and 10, you read some real weird, funky
-
things. Now, I don't know about you, but I'm
-
kind of the guy or maybe the kid. That when somebody
-
puts something weird out there, I'm asking the
-
question, hmm, why is this different? And hmm,
-
I need to kind of figure it out. And so when
-
you read like Genesis 10, it makes obscure comments.
-
It says, in the days of peg leg, the earth was
-
divided. First of all, that's a word of wisdom
-
to all of us. Don't name your kids peg leg, okay?
-
Second, okay, second is that in the days of Pegleg,
-
the earth was divided. Well, okay, what does
-
that mean? We're getting somewhere with this.
-
It means that most scholars believe that there
-
was a larger mass of land that in those days,
-
on the basis of how things moved from the flood
-
and what God decided to do with all things, separation
-
began to take place with different continents
-
and land mass. There's your science. And we can
-
go through science, but it's right there in the
-
scriptures. Because God in his foreknowledge,
-
now remember, we're talking about election, right?
-
We're talking about promises that will be stood
-
by that God sees in advance before you ever say
-
yes or no. You don't think God knew? What was
-
about ready to come down on the earth? He held
-
his covenant that he would not destroy the earth
-
again by water. And what takes place? Here are
-
the eight people, eight people that he saved
-
in the ark. And now you read it in Genesis 10,
-
what takes place? He lists 70 different potential
-
tribes that will become nations out of that.
-
And the earth was what? populated again between
-
Genesis 8, and this is what we miss, between
-
Genesis 8 and Genesis 10, the earth was filled
-
with people. And they made a choice. Now remember,
-
Noah was a righteous man. Noah would have given
-
the answers on how to communicate with God. Remember,
-
God told him to build ark. They were not without
-
knowledge. Noah would have said, this is how
-
we hear from God. This is how we understand God.
-
Noah was still living. He was still there when
-
he was teaching Shem, Ham, and Japheth. And then
-
they were passing that on to their children,
-
wives, and so forth and so forth. And guess what
-
happens? That moment at Babel, Genesis 11. When
-
they all gathered to come to the plain of Shinar.
-
In essence, you want to describe what's happening?
-
It was burning men. They all came to the plain
-
of Shinar to do what? To build a tower and a
-
system to worship God the way they wanted to.
-
And if you were to look at history and look at
-
all the ziggurats of temples that were built,
-
most likely Babel was a type of temple that was
-
built to do what? To communicate with a, quote,
-
God, but not the one out of the Bible. And you
-
have to ask yourself the question, where did
-
they get that knowledge? Come on. Things that
-
make you go, hmm. Where did they get that knowledge?
-
Why? Because those spirits that fell that took
-
the daughters of men in Genesis way back, they
-
don't die. And so what was happening? They were
-
still speaking wisdom. Wasn't a godly wisdom,
-
but a wisdom that was earthly, sensual, and demonic.
-
And there were people that had, here has how
-
you serve the true living God, and yet a whole,
-
almost a whole world. came to Babel to do what?
-
To make bricks and mortar and to build a temple
-
and tower that would reach the sky. And that's
-
why the Bible calls Babel, it's the root of Babylon.
-
It's what? When the Bible ends it in Revelation
-
saying Babylon, the city, the mother of all harlots,
-
he's not talking about the city being a sexual
-
prostitute. He's talking about the very system
-
that beget another way to worship the God of
-
your choosing that looks like you versus the
-
one who said, I want you to look like me. That's
-
the difference between antichrist and Christ.
-
It started all the way back. It started all the
-
way back. So this is why I say, well, where are
-
we going with this? Well, we're going back to
-
Romans 11 for the sake of election and the promise
-
of the Father. What you need to read in Genesis
-
11 is this. When they chose Babel, what did God
-
do? Matt, God did something. That is mind boggling.
-
He said, okay, I'm coming down. And I know that
-
what they decide to do, there will be nothing
-
that stops them. Why? He wasn't talking about
-
human power. I have the power. No, he wasn't
-
talking about that. He was talking about that
-
the counsel that they were giving, that there
-
was nothing that they wouldn't try to do to reach
-
and communicate with something that was not holy.
-
Are you there? And in that process, he did what?
-
He came down and he confused their language as
-
you read it. And that's why it's called the Tower
-
of Babel. The language that they had to form
-
unity, strength, faith in it, he now did what?
-
He dispersed it. And he had already prepared
-
that the continents were separated. And they
-
did what? They took their tribes. They took their
-
clans. And they spread out over the face of the
-
earth because they couldn't stand it. One was
-
speaking Chinese. And the other was speaking
-
Indian. Right? And the reality is they didn't
-
understand each other. Okay? Sorry. I'm trying
-
to make it fun here. Interactive. Here we go.
-
You should have seen some eyebrows go up on that.
-
Anyway, the reality is they did what? They scattered
-
and the project stayed left abandoned. But it
-
wasn't abandoned because the spirit had already
-
been released. And we would find the spirit of
-
Babel or Babylon that would now be the thread
-
and theme all the way through until we get...
-
to the book of Revelation. Now, it's important
-
because Genesis 12 is the breaker and the key
-
point of Revelation. Meaning, when they scattered
-
the nations, it was this. It was like this. God
-
turned in essence and said, go pursue the gods
-
of your own heart. Now you'll not read a chapter
-
and verse that, but that is in essence what he
-
did. Because when you go to Genesis 12, what
-
did he do? He abandoned all the 70 nations that
-
are listed in Genesis 10, and he finds a moon
-
worshiper. In Ur of Chaldees. Now, can I tell
-
you? Ur of Chaldees is where? Modern day Iraq.
-
He finds a moon worshiper out of the Chaldeans.
-
That was the God that they served. Listen. did
-
the Chaldeans even get? Well, anyways, moving
-
on from all the families in the earth, what were
-
they worshiping? We see in Genesis 12, they'd
-
abandoned Jehovah and Yahweh to do what? The
-
worship, the moon. And God found Abraham whose
-
heart was right. And he said, what? Get out of
-
your country. I'm quoting straight out of Genesis
-
12 chapter verse three. Get out of your country,
-
out of your father's house into a place that
-
I will show you. And I will make you a father
-
of many nations. And those who bless you shall
-
be blessed and those who curse you shall be cursed.
-
And in your seed, all the families of the earth
-
will be blessed. If you don't understand that
-
language, you don't understand your covenant.
-
Because that covenant was where God said, if
-
all the other nations and all the other lineages
-
want to follow all these ones that fell and try
-
to make themselves gods, and they've chosen in
-
their heart to deny me, I'm going to give them
-
up. It's Romans 1, folks. Read Romans 1 again.
-
I'm going to give them up to the desires of their
-
heart to pursue what is inside of them, and I'm
-
going to turn them over that they won't even
-
be able to find their way back. And I'm going
-
to choose Abraham. And as Abraham believed God,
-
God counted it to him as righteousness. And from
-
that point, God developed the nation out of Abraham.
-
And so when you look at Abraham as a type and
-
shadow, he represents what? The father. Of our
-
faith. Now I'm not saying he is the father. I'm
-
not saying Isaac is the son. I'm not saying that
-
Jacob is the Holy Spirit. It's type and shadow.
-
What did the father God do with Abraham? He promised
-
him a son. And when Abraham tried to manifest
-
a son. Through Sarah's language. It's not happening.
-
We're too old. I'm past time. Just take my handmaiden.
-
That never works. You just need to ask yourself
-
one question. What part of negotiation with God
-
when you tried to make it happen has ever blessed
-
you? Never happens. So he had to say, Ishmael,
-
I'm going to bless because it came from you,
-
Abraham, because I'm determined to bless you.
-
But if I hadn't already determined, I would be
-
pretty ticked with you. But I'm going to bless
-
Ishmael, but he's not your son. And they send
-
Ishmael away. And there's a whole truth about
-
that. So God waits longer. I don't know about
-
you, but this was part of the supernatural reality
-
of where our covenant comes from and why you
-
can begin to believe God. How many 90 -year -old
-
women in this room would like to say, God, give
-
me a baby? And I'm trying not to be crass, but
-
that was Sarah's argument. Oh, you're going to
-
wait now? Now that I'm dry? Now that the milk
-
has curdled? Come on. Come on, we're getting
-
real in church here. Now you're going to give
-
me a son? You see, folks, God had to step in
-
beyond until what? Until Abraham and Sarah had
-
no way of pushing their fleshly ideas and actually
-
had to have a platform that only God could do
-
it. It's the only way it could happen. And God
-
covenanted with that son and the promise of how
-
God walked Abraham and grew Abraham. And then
-
what? He sent Isaac, the promised son. And what
-
did Isaac have to do? Isaac had to covenant with
-
God again. And God came to Isaac the same way
-
he came to Jacob. And Isaac had to take a wife
-
from his what? From his own kind. Not an outsider.
-
Then after Isaac and Rebecca had twins. One proved
-
to be a son of the earth and flesh who the Bible
-
ends up saying as Esau was a fornicator and a
-
selfish person versus Jacob who started with
-
deception, learned to lean on the Lord and value
-
the covenant. And that's the promise that Paul
-
through the Holy Spirit is making reference to
-
saying for the sake. of election. They are beloved
-
for the sake of the fathers. It was the promise
-
to Abraham, Isaac, and Jacob. Jacob representing
-
the 12 sons that went in. That promise to them
-
is why God is being faithful to their offspring
-
that have hardened their heart and don't believe.
-
Please hear me say that. That's the answer. To
-
some of these things that you're hearing in podcasts.
-
And people that are trying to throw out the.
-
Not. It's not the political Israel. It's not
-
the Knesset. It's not. Yahoo. Okay. It's not
-
any of those guys that. The Bible is saying because
-
of political Israel. No, no, no, no. For the
-
sake of the fathers. He has given favor and continues
-
to uphold his promise waiting for the fullness
-
of time. And the question is this. If he would
-
shuck that promise, then what would he shuck
-
with us? You need to really grasp that. If God
-
is faithful to his promise, promised to the what
-
he made to Abraham Isaac and Jacob and he said
-
no to that that doesn't mean that all of Israel
-
will automatically get it get into heaven no
-
because you have to accept Jesus Christ he add
-
that you have to but but even still the fact
-
that God cares about them and leaves that opportunity
-
for the Holy Spirit to keep wooing them is the
-
very reason that you and I have been saved and
-
can believe that God's heart is for us. And he
-
won't change his mind. Now this is so important
-
as we get to now the chapter that I wanted to
-
chapter 4. Now Jesus is dealing with the Samaritan
-
woman. And I believe this passage is probably
-
one of the most critical passages in the New
-
Testament. It's probably one of the most preached,
-
but it's the one most underdeveloped of the treasure
-
that's in it. Jesus comes to the Samaritan woman.
-
Now you have to understand, the Samaritan woman
-
is a product of mixture. She comes from a lineage
-
of people that refused out of Israel. That refused
-
to obey God. They got judged first. Assyria came
-
in and scattered them to pagan lands and issues.
-
And the Jewish people were driven. And the tribes
-
of Israel that used to be ten. Ten tribes were
-
circumnavigated all around the globe. Only two
-
tribes remained loyal. The tribe of Judah. The
-
Samaritans were part of the ten that got dispersed.
-
So here she's coming to the well and the Jewish
-
son of God is at the well. There's so much more
-
I can say, but this woman was mixed in every
-
capacity. She was mixed. In her cultural understanding.
-
She was mixed in her religious understanding.
-
She was mixed in her moral understanding. She
-
was mixed in community understanding. That's
-
why she was coming alone in the heat of the day.
-
It's like in Arizona. You don't go out at two
-
in the afternoon just to play in the yard in
-
the summer. Unless you want to call yourself
-
lobster. The reality is she was coming in the
-
heat of the day to do work. That's not normal.
-
And so Jesus sitting at the well, and I'll just
-
use that and jump in here. He says, if you knew
-
the gift of God and who it was that was saying
-
to you, give me a drink, you would ask of him
-
and he would have given you living water. I want
-
you to say this with me, if you knew. If you
-
knew. If you knew. Means what? A lot of us are
-
like the Samaritan woman with our understanding
-
of God. We've received a lot of mixture. We've
-
put together Little cute sayings. We've put together
-
maybe some understandings from those that walk
-
before us. And because we haven't really read
-
the Bible and really dove in to search it out
-
for ourselves, we've found the easier track of
-
just gleaning a little here and gleaning a little
-
there. And most Christians in today's Western
-
culture have what I call a spiritual potpourri
-
of understanding of who God is. And there's no
-
difference. Jesus could be talking to 2026 right
-
now. Fact is, he is as much as he was talking
-
in 4 AD. He said, if you knew. If you knew the
-
gift of God and who it was that was saying it
-
to you. You see, the first thing that Jesus is
-
trying to get to a woman that had mixed parts
-
of her life in every category His first job wasn't
-
trying to just fix the mixture. His first job
-
was to do what? Is to reveal himself that God
-
wants to give something to you. Now, if you've
-
been ostracized by some of the choices you made,
-
if you have experienced some things from people
-
and life has not gone well, because remember,
-
Jesus is gonna find out. That she'd been married
-
five times and the man she was with was not her
-
own. That means she's on number six and she's
-
chosen to just set aside what should be done.
-
She's living in a state of mixture. But God moves
-
right past the mixture at the first part and
-
he gets right into the core and he's saying,
-
if you knew the gift of God and who it was, who
-
it was that was saying to you, give me a drink,
-
you would have asked. Meaning, you don't know
-
the God that I know that's a gift giver. And
-
his whole nature is different than what you've
-
been told. His whole nature is different than
-
what you've been told. You see, the nature of
-
the Father, what Jesus was trying to reveal is
-
the nature of the Father himself is that he wants
-
to give of himself. God is not like us at the
-
core. At the core, I'm gonna, see how I'm gonna
-
pick on you here. Because you got hair. That's
-
why, that's why I'm picking on you. Okay, not
-
messing with you. At the core, We're selfish,
-
aren't we? That's the difference why we need
-
the transformation power of Christ is to change
-
the nature of what we were born with. It isn't
-
about color of skin. It's about all of us having
-
what? A heart that serves self first. That's
-
not who God is at the core. Who God is at the
-
core is a giver of himself. We don't understand
-
that because we constantly default to our own
-
thinking that we have to do something to keep
-
what is ours. That is not the nature of who God
-
is. God is the source of all. He doesn't experience
-
lack ever. And therefore, Jesus was trying to
-
explain by asking this question to the Samaritan
-
woman to get her to come out of her framework
-
where everywhere she turned, all she's getting
-
what is leftovers. You understand that? She's
-
leaving leftovers and she's getting leftovers.
-
And God moves. He doesn't come and start arguing
-
with her, trying to pull the mixture out immediately.
-
He first comes to her by identifying himself
-
that the one who's standing in front of you,
-
if you knew his nature, there would be something
-
in you automatically to ask. There would be no
-
reproach. There would be no, I'm not sure if
-
he'll accept me. There would be none of those
-
thoughts. You would know who he was. The second
-
thing that Jesus does by standing there is he
-
would let this woman know that God wants to be
-
known. Because her next argument was, well, you
-
people worship over there and we worship over
-
here. And I know that when Messiah comes, he's
-
going to sort this all out. No, Jesus was saying
-
that isn't what it is about. I'm here and God
-
wants to be known. You don't have to travel to
-
that mountain. You don't have to travel to that
-
mountain. You don't have to go to that land.
-
You don't make a pilgrimage to over here. And
-
you don't have to make a pilgrimage over there.
-
God is looking to come to you to be known. And
-
he's saying this to the woman and to all the
-
Gentiles. Then he says, go ahead. Thank you,
-
sweetheart. And he says, okay. He says, when
-
she makes that argument, the Jews worship on
-
this mountain and we worship on this mountain,
-
Jesus corrects her. So one time he moves into
-
a correction. He said, my people know salvation
-
is of the Jews. Why was he saying that? because,
-
and I gotta end here, and I know I'm keeping
-
you right up to time, and Pastor Trent's getting
-
ready to come up. He validated something that
-
we need to get, and I'm gonna use you guys as
-
an example. He validated something that was in
-
every Jewish person from the time of Abraham
-
forward, and he called it out, and he was showing
-
it to this woman. From the very beginning, seed
-
of Abraham who was not a Jew who was made a Jew
-
okay let's get that down he was made one through
-
covenant and exchange he said from that point
-
on listen he's saying salvation is of the Jews
-
they knew are you ready they knew instinctively
-
that they were a gift to the world Now you say,
-
well, pastor, how are you getting up? Because
-
if you, if you understand what God said to them
-
over and over, especially, especially when he
-
said you are to be my own special people, a holy
-
race appointed. to minister to me. God said that
-
over the children of Israel. And he said that
-
they were to be what? That they were to be a
-
witness and a light to the nations, to draw the
-
nations who had partnered with darkness and dark
-
spirits to come to the light. That's why when
-
Jesus uses all the phraseology about you're the
-
light of the world, he was borrowing from language
-
that was part of a covenant responsibility. That's
-
why he said, that's why in first Peter, when
-
it said, hey, you are a holy race, a chosen generation,
-
that was the same language that God used in Deuteronomy
-
over God's people in Israel. Why? Because right
-
from birth of their covenant in Abraham, Isaac,
-
and Jacob, they knew from the time you were able
-
to hear anything out of the loins of that family
-
that came out of Abraham, Isaac, and Jacob, immediately,
-
I'm going to say his name is David, David would
-
have known, I'm a gift. That would have been
-
in his DNA. I'm a gift. And everywhere I go,
-
I've been given favor. Please hear me say that.
-
Have you ever wondered why even though non -believing
-
Jewish people have such favor and grace on their
-
life? It's because right from birth. they have
-
instinctively instilled in them based on an old
-
covenant that they were a gift from God and everywhere
-
they go, they had God's touch, presence, and
-
favor. Even though like Paul, they were doing
-
things in ignorance, it was what was instilled
-
in them. Folks, you have a better covenant. Why
-
is it? Why is it? That when we get born again,
-
all we think about is self. You see, that's what
-
happens in Western Christianity. Western Christianity
-
only preaches. I get saved. Jesus is for me.
-
He forgave my sin. Yes, that's true. That's the
-
true portion. But you miss the other side. See,
-
most of our Christianity focuses about us. If
-
you think about how Christianity has been spread,
-
it's about my fellowship time, my worship time,
-
my issue with God, my going to heaven, my hell
-
insurance paid up, so to speak. And it's all
-
about me. But there's the other side. The other
-
side was, hey, you're a gift. There should be
-
something inside that when you're born again,
-
a superior covenant, that right from the DNA
-
of how you were born again, there should be something
-
in you saying, I am a gift to the nations. I'm
-
a gift to my region. I'm a gift because God is
-
on me and everywhere I go, I carry his favor.
-
If that's not operating, then we've got what?
-
We've got barriers in our understanding of the
-
gift giver himself. My job, one of them, is to
-
preach the message to expose where you don't
-
actually believe the gift giver completely. Where
-
experience or voice or disappointment, or loss
-
has come in and removed your understanding of
-
the gift giver just back to salvation. The goal
-
that the Holy Spirit is working in the church
-
today is to what? Remove the pins that are only
-
around salvation. and to bring his church into
-
an understanding that, yes, salvation is the
-
first unnecessary step, but you must trust him
-
as the gift giver in everything so that what
-
is of him and what is from him you desire. That's
-
the goal. That's the goal of the Holy Spirit.
-
That's the goal of understanding the Father,
-
which makes you understand the Son, which now...
-
brings you into partnership with the Holy Spirit
-
that says, I trust the gift giver because the
-
gifts that come from him are good. Would you
-
pray with me this morning as Pastor Trent comes?
-
Father, in Jesus' name this morning, we, I'm
-
so grateful for those that are here. I'm grateful.
-
for those that are pursuing you. Lord, I stand
-
this morning and I begin to extend your invitation
-
to those, Lord, who by circumstances, just like
-
the Samaritan woman, have been mixed, mixed in
-
their understanding, mixed through their experiences,
-
mixed through brokenness, mixed. through betrayal,
-
mixed through accident and injury, mixed through
-
faulty understanding, and mixed through selfishness.
-
But today, Lord, you do not withhold yourself
-
and say, until you figure this out, I am restrained
-
by your own mixture. No, Lord. Jesus said to
-
the Samaritan woman, just like he says to us
-
today, if you knew, the gift of God, and you
-
knew who it was that is speaking to you right
-
now. It's not Pastor Brad that's speaking. He
-
has nothing to give, but Jesus has everything
-
to give. If you knew the gift of God and you
-
knew who it was was speaking, you would ask him
-
and he would give you living water. You see,
-
Jesus tells that Samaritan woman and he's telling
-
us today, if you ask, he's not going to put up
-
a bunch of restrictions. If you ask, he's not
-
going to make you jump through hoops. If you
-
ask, he's not going to viciously parade all of
-
your mistakes before you. If you ask, he will
-
reach in to who he is. and the gift that he is
-
himself, and give of himself to you as God himself.
-
God who gives the gift of God's grace, mercy,
-
love, and fellowship. If you're here this morning,
-
you say, you know what? I've never invited Jesus
-
Christ into my life. I'm not talking about...
-
External knowledge that you might believe that
-
he existed or that even that he was born and
-
that he came to die. It's wonderful that you
-
believe that, but there has to be a personal
-
knowledge that you welcome him and that you are
-
willing to say, Lord, I want you in my life.
-
I want to know you. That's why the scripture
-
says, if you knew. not just have an idea of knowledge,
-
but if you actually become acquainted with and
-
have an experience with the one who is the gift.
-
And I'm inviting you in the next few moments,
-
if that's you, and you would like to get to know
-
Jesus Christ because he desires to know you,
-
this is him coming and sitting by the well of
-
your life. This is him coming. and saying, I
-
choose you. He invites you to himself. Maybe
-
you're one that's walked away and been estranged
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for a while. This is Jesus inviting you back
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to that place of fellowship. Would you be so
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bold just to say, that's me right now. Just lift
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your hand. I'll send somebody to you. I'm not
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asking you to come to the front, but I will send
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somebody right now to pray with you and say,
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Lord, I want to know you and I want to be aligned
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and in right relationship with you. If that's
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you, would you just do that right now as I'm
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just making this plea? Thank you. Awesome. Thank
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you, Jesus. Thank you, Lord. Thank you. Father,
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I pray over this congregation. I thank you. Lord,
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for hearts that hear, and Lord, I'm asking for
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you to do your work. Lord, you would cause us
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to want everything that is of God and from God.
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In Jesus' name, amen. Thank you for taking the
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time to listen to this week's message. We are
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so grateful for those who tune in each week and
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have given generously to this ministry. If you
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are in need of prayer, send us a text message
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at 541 -625 -1365. We would love to pray with
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you.