Sermon

A Fight For Meaning - John Challinor

Heights Church

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  1. Okay, so real quick, anybody enjoying the rain?

  2. Yeah, if you've got friends that are here and

  3. they're like, I didn't know Arizona could look

  4. like this, make sure they're gone before a month

  5. from now, right? Make sure they only see the

  6. green. My 15 -year -old has been taking pictures

  7. of rolling hills. She's like, I didn't know these

  8. hills were like this. And I'm like, we drove

  9. this road every day. So just amazing to see what

  10. rain does. Okay, so fall. Anybody love fall?

  11. Okay. Now I got to ask, anybody love summer?

  12. Yeah. So what you have at this moment, and online,

  13. whatever yours is, what you have at this moment

  14. is you have people who are grieving and people

  15. that are excited all in the same room. Like some

  16. people are like, summer's done. I hate it. And

  17. other people's like, yes, it's finally fall.

  18. Okay. It's PSL season. Pumpkin spice latte, where

  19. are you at? That doesn't bode well. I'm just

  20. saying, Starbucks just released it. It doesn't

  21. bode well for them, judging by the outcome of

  22. people loving. There's a handful of you. But

  23. with that, isn't it interesting things are seasonal,

  24. right? Like they're intended to be seasonal.

  25. And I just want to talk about this moment for

  26. a minute. Like this is a moment. This is not

  27. meant to be something that has to be and will

  28. always be and will hold it. What it's meant to

  29. be is this, that you are present here this morning.

  30. And in the midst of being present, the hope,

  31. our desire is that you experience God for yourself.

  32. That you see him, that you know him. That you

  33. walk out of here and you go, I feel like I met

  34. with God. But it's only supposed to be a moment.

  35. It's not supposed to sustain you all the way

  36. through. It's not supposed to be something that

  37. you're like, ah, we gotta stay. It would be weird

  38. if you stayed because we turn the lights off

  39. and everything, right? We all go home. But isn't

  40. it fascinating that if we're not careful, we

  41. chase these moments and these experiences. What

  42. if the moment is just meant to be the moment?

  43. What if today the Holy Spirit just wants to speak

  44. to you? What if God just wants to show up for

  45. you that you would see something different in

  46. him? That you would experience something different

  47. and it's just meant to be for right here, right

  48. now. That it's not meant to, on Monday morning,

  49. you're like, I gotta go back to church. But you're

  50. meant to wake up and experience him in a different

  51. way. Because if you're here and you go, John,

  52. this better be good because it's got to hold

  53. me over for seven days, I got bad news for you.

  54. You're going to be a mess in six, right? You're

  55. going to be a mess in five. You'll be a mess

  56. by Monday morning. And this idea of seasonal,

  57. this idea of things that come and go, anybody

  58. remember? Let's ask it this way. Anybody used

  59. the pneumatic tube mailing system? And I don't

  60. mean at the bank. I mean in a city. Anybody?

  61. No. Good. That means you're not old. Well done.

  62. Apparently, there was... Two tube systems between

  63. post offices and they would send letters and

  64. packages like in New York City underground to

  65. one another. Like we have a version of that at

  66. banks because banks haven't figured it out yet.

  67. But the idea is this, that they could send it

  68. because it was faster than going on a horse.

  69. And so they could air compress these tubes underground.

  70. And so it started in Philadelphia and just grew

  71. from there. What about this? Anybody remember?

  72. The fax machine. You're like, yeah, of course.

  73. Isn't everybody? So I watched this thing. They

  74. took F1 drivers, Formula 1 drivers, and they

  75. did a generational challenge. And they took the

  76. oldest one as 41, and the youngest one was like

  77. 18 at the time, I think. And they just used things

  78. like a fax machine. And people are like, a fax

  79. machine? What is that? And the 41's like, yeah,

  80. I remember that. Here's what's interesting with

  81. the fax machine, right? I was looking at this

  82. and there was a leadership group. I was listening

  83. to a podcast that used to send 900 faxes every

  84. Monday morning all over the country. And it was

  85. the latest tips on leadership, right? Anybody

  86. ever use a fax machine? They're awful. They're

  87. awful, right? They only worked half the time.

  88. Anybody remember pagers? Okay. My daughter, when

  89. she was born. My oldest, my wife was two weeks

  90. late. Gentlemen, it is something you never want

  91. to experience in your life to have your wife

  92. two weeks late in delivering a baby. It is a

  93. special time of life. And what I learned was

  94. I need to be on call. So the latest thing was

  95. a pager, right? A pager you could clip on your

  96. pocket. I could go do landscaping and the pager

  97. would go off and told me it was time, right?

  98. So I was ready and they were cool back then,

  99. right? And so you got a pager and you could call

  100. and send little messages to it and the whole

  101. thing, right? But what about, okay, let's go

  102. VHS tapes. Okay, younger generations in the room

  103. than the people that are saying yes right now,

  104. do not bring them back. Like you would sit down

  105. to watch a movie and put your VHS tape in and

  106. the machine would eat your VHS, right? And you'd

  107. spend the rest of the night trying to get it

  108. out of the machine. And then when you played

  109. it, it sounded like the chipmunks, right? It's

  110. not a good time. I know it looks good and it

  111. looks retro. It's not a good time, trust me.

  112. Remember, anybody in here have AOL back in the

  113. day? You got mail? Anybody still got AOL? You

  114. got to get rid of that. You got to get rid of

  115. that. It's time to step forward into time, right?

  116. But just out of your cassette tapes, remember

  117. the Walkman? Oh, man, you had a little fuzzy,

  118. like, I don't even know what they were made out

  119. of, the foam things on your ears. And you're

  120. walking around, and you took your music everywhere,

  121. and the same thing would happen. You had to take

  122. a pencil and twist that sucker, right? You know

  123. what's crazy with the VHS tape, though? My kids

  124. will never know Be Kind and Rewind, right? Those

  125. days are gone. Isn't it fascinating that things

  126. that were so new became obsolete? Isn't it fascinating?

  127. You had to have it. It was the thing to have.

  128. If you're going to be the cutting edge of business,

  129. if you're going to be the one that's out front,

  130. and isn't it fascinating that those things, we

  131. laugh at them now because they're obsolete to

  132. the point where we're like, why would you ever

  133. bring dial -up back? Just the noise alone of

  134. dial -up. If you don't know what I'm talking

  135. about, look it up later and listen to it. It's

  136. a good time. But this idea of we're always, always

  137. moving and trying to grasp something that will

  138. make this moment better and have deeper meaning.

  139. And that's really where we're going to sit for

  140. a few weeks, maybe a few months. We'll see what

  141. God does. It's the fight for meaning. Where do

  142. I draw meaning in this life? And if you have

  143. a Bible, we're in Ecclesiastes. Chapter one.

  144. In Ecclesiastes chapter one, the first verse

  145. says this, the words of the teacher, the words

  146. of the teacher, son of David, king in Jerusalem,

  147. the words of the teacher, that word teacher is

  148. one who gathers people. They gather people for

  149. the purpose of telling them something. So the

  150. teacher has gathered people and he is going to

  151. tell people something specific. Now, there's

  152. debate on who is actually the author. And it

  153. comes more from modern scholars. Church tradition

  154. puts this with Solomon, King Solomon. And yet

  155. modern scholars have said, well, wait a minute,

  156. this sounds like it was written years later just

  157. judging by this stuff. But what's pretty consistent

  158. is this, that if there's a different author,

  159. a different teacher, what we're learning from

  160. is the life of Solomon because he was the greatest

  161. when it comes to discovering meaning. He was

  162. the greatest experiment that we have. It would

  163. make sense that it was Solomon. Here's what I

  164. mean. That Solomon was said to be the wisest

  165. person that ever lived. It's believed that he

  166. spoke and wrote 3 ,000 proverbs. I don't even

  167. have one. He wrote 3 ,000. He wrote 100 songs,

  168. right? So you think about somebody who can create

  169. out of words and create out of sounds, and there's

  170. 100 songs that he's put together that he built.

  171. You talk about achievement. He built palaces.

  172. And beyond that, he built entire cities. He built

  173. the very temple of God, which was a monument

  174. to God. You talk about somebody who has accomplished

  175. some stuff. You talk about somebody who has chased

  176. and done something in the name of God. You talk

  177. about somebody who has success. His wealth alone,

  178. his riches. They said gold, silver, livestock,

  179. servants, you name it, land, he's got it. So

  180. when you talk about wealth and what wealth can

  181. bring, you talk about the idea of having everything

  182. at your disposal, it makes him great for an experiment

  183. going, can I find meaning in my stuff and in

  184. my money? Is there something more to it if I

  185. amass enough of it? You get to his wives. He

  186. had 700 wives. And as if that wasn't enough,

  187. 300 concubines. Altogether, he had 1 ,000 women

  188. in his life. Doesn't sound like the wisest man

  189. that ever lived. I'm just going to throw that

  190. out there. Just going to throw that out there.

  191. But if it's found in pleasure, if meaning is

  192. found in pleasure, then he's a great test subject

  193. to go, tell us what you discovered. And over

  194. the next weeks together, we're going to unfold

  195. the life of Solomon. We're going to unfold what

  196. this looks like to put the experiment and meaning

  197. and the things that we're so captivated by on

  198. planet Earth to the test of is there actually

  199. anything there? You think about it. This guy

  200. is the perfect test subject. I mean, whoever

  201. is the wealthiest person that you think is the

  202. wealthiest, Put their name in. Whatever music

  203. icon you listen to because they're the most famous

  204. one, put them in there. Whatever that looks like

  205. from the innovative that can come up with something

  206. new, put that person in there. Put the person

  207. in there that they have ultimate success and

  208. it's on display for all. And the man that had

  209. everything, riches. success, achievements, women

  210. in his life, money in his life, says this. Ecclesiastes

  211. 1 .1, the words of the teacher, son of David,

  212. king in Jerusalem, meaningless, meaningless,

  213. says the teacher, utterly meaningless. Everything

  214. is meaningless. What do people gain from all

  215. their labors at which they toil under the sun?

  216. generations come and generations go, but the

  217. earth remains forever. The sun rises and the

  218. sun sets. It hurries back to where it rises.

  219. The wind blows to the south and turns to the

  220. north. Round and round it goes, ever returning

  221. on its course. All streams flow into the sea,

  222. yet the sea is never full. To the place the streams

  223. come from, there they return again. All things

  224. are wearisome, more than one can say. The eye

  225. never has enough of seeing, nor the ear its fill

  226. of hearing. What has been will be again. What

  227. has been done will be done again. There is nothing

  228. new under the sun. Is there anything of which

  229. one can say, look, this is something new. It

  230. was here already long ago. It was here before

  231. our time. No one remembers the former generations

  232. and even those yet to come will not be remembered

  233. by those who follow them. Welcome to church.

  234. You are glad you fought the traffic to be here

  235. today. He starts out with meaningless, meaningless,

  236. says the teacher. Utterly meaningless. Everything

  237. is meaningless. We don't have a great translation

  238. of the word. The word is hevel in the original.

  239. And across, we use this word meaningless. Futile

  240. is another one. But it actually carries a better

  241. picture of smoke or vapor. And so the idea of

  242. the word is actually found in what's created

  243. when you try to grasp smoke or a vapor. That

  244. what happens is the harder you grasp doesn't

  245. help you hold on to it. So the idea is that the

  246. word is smoke or vapor. And what we are doing

  247. is trying to hold on to something that was never

  248. meant to be held on to. So when you put it in

  249. the context of the conversation. You put it in

  250. the context of the experiment, what he's getting

  251. at is that everything we think matters is like

  252. trying to grab smoke and hold onto it to gain

  253. something from it, only to open your hand and

  254. it is empty because you cannot grasp smoke. It's

  255. meaningless. It's a meaningless task that you

  256. would go and try and grasp smoke, that you would

  257. grasp a vapor. and try and hold on. So he says,

  258. meaningless, meaningless, everything is meaningless.

  259. Verse three, what do people gain from all their

  260. labors at which they toil under the sun? What

  261. do people gain from all their labors at which

  262. they toil under the sun? That phrase under the

  263. sun shows up some 29 times in the book of Ecclesiastes.

  264. Under the sun is our earthly realm. It is planet

  265. earth where we live. We are under the sun. And

  266. so when it speaks of it, it's speaking to the

  267. here and now, a time and place. You are anchored

  268. in time. This is the only place that you will

  269. be anchored in time and to a specific place.

  270. When you think about eternity, eternity is endless.

  271. And so the idea is, as we build this over the

  272. next weeks together, the idea is like a tree

  273. that has rings and the rings mark time. That

  274. what actually the ring is doing as in this time

  275. and this place, it's leaving a mark. What we're

  276. saying is that we are in the fight for meaning

  277. in this time and this place right here, right

  278. now. Not in the fight of my parents' generation,

  279. not in the fight of my future kids, grandkids,

  280. great -grandkids, whatever it happens to be.

  281. I'm here and now in this moment. And in this

  282. moment, what is the fight for meaning? What is

  283. it that I'm trying to hold on to? What is it

  284. that I'm trying to gain more from in this time,

  285. in this place? And so what's set up here is he

  286. goes, what do people gain? That word gain. is

  287. an accounting term, right? That when you put

  288. all your expenses in, what is your advantage?

  289. What is your profit? The idea of labor is all

  290. of the activity that went into whatever it was.

  291. And his summation is that all of your activity

  292. and all of your resources and all of that into

  293. the fight for meaning is meaningless. That it's

  294. like trying to grab smoke. What do people gain

  295. from all their labors at which they toil under

  296. the sun? So here's how we're gonna frame this.

  297. That we fight in this time, in this place. Just

  298. like a tree marks the year and the season, we

  299. fight in that space. But you are fighting every

  300. single day for meaning. You are fighting every

  301. single day for purpose. You are fighting every

  302. single day. And so what happens here then is

  303. if the fight is for meaning, what he lays out

  304. in the next parts is where we will explore over

  305. the weeks to come. And you could think of it

  306. this way, that you get into the ring and verse

  307. three is the bell is rung, the fight is on, the

  308. fight for meaning. And what he lays out is round

  309. one. And in round one, starting in verse four,

  310. generations come and generations go, but the

  311. earth remains forever. The sun rises and the

  312. sun sets and hurries back to where it rises.

  313. The wind blows to the south and turns to the

  314. north. Round and round it goes, ever returning

  315. on its course. All streams flow into the sea,

  316. yet the sea is never full. To the place the streams

  317. come from, there they return again. What is he

  318. getting at? That you are here now and you are

  319. giving all of your labor to try and gain something

  320. in this fight for meaning. You are giving all

  321. of your resources. You're giving everything you

  322. have. And what he's saying is, guess what? You're

  323. gonna do that and you're gonna die and the earth

  324. is gonna continue on without you. That's a sobering

  325. thought. But what he's getting us into is in

  326. the first round of this fight, it's the fight

  327. for control of time. It's the fight for the control

  328. of time. It's the fight that you want to hang

  329. on and you want to control this moment. You want

  330. the moment to build. You want to extend time.

  331. And the image here is that we need to have of

  332. the sun chasing its tail. The sun never stops.

  333. And all your toil and all your work and all your

  334. labor is like the sun chasing its tail or the

  335. wind going from one side and pursuing itself

  336. in the other. And he goes, you're never going

  337. to find the meaning you hope for. And what he's

  338. getting at, right, what he's talking about is

  339. in this round of the fight, that when you decide

  340. that you're going to try and control time, it's

  341. like grasping at smoke that's not there. That's

  342. great. Do you do me a favor? There is somebody

  343. that's triggering a button behind me. Why does

  344. it matter? Because we're obsessed as humans with

  345. trying not to age. You ever notice that? It doesn't

  346. matter what country. It doesn't matter where

  347. you are. Everybody's got their ways to not age.

  348. Why? Because if I can control this space, if

  349. I can control my life, if I can control the time

  350. of my life, if I can control, and what it's like

  351. is grasping smoke because guess what? You can't

  352. control your time in your life. You don't know

  353. if you just have this moment. And what he's saying

  354. is, is when you try and take the moment and make

  355. it more and extend it and have it, he goes, you

  356. can't because generations come and generations

  357. go. Round two is found in verse eight. All things

  358. are wearisome. Amen, said every parent in the

  359. room. Parents of toddlers, you're like a double

  360. amen. You know what I'm saying? All things are

  361. wearisome. More than one can say. nor the ear

  362. its fill of hearing. The second round is the

  363. fight for satisfaction. You have desires deep

  364. inside of you that long to be satisfied. And

  365. you will give your entire life trying to fulfill

  366. that desire with satisfaction to be satisfied.

  367. The idea of, you talk to an addict, right? The

  368. idea of an addict that, will tell you, I just

  369. thought the next one would be different. I thought

  370. the next one would last longer. I thought the

  371. next one, right? But it doesn't even have to

  372. be on a substance. The person who is a workaholic,

  373. that the achievement they have, that they told

  374. you was the finish line, they got there and realized,

  375. no, this isn't the finish line. There's actually

  376. more to be had. I've got to chase the next thing.

  377. And what they're saying is that they thought

  378. there would be meaning in reaching and accomplishing

  379. only to find that when they got there, it wasn't

  380. enough and they needed something else. The eye

  381. is never satisfied. Think about it for a second.

  382. 3 ,000 years ago, we're told the eye is never

  383. satisfied. And what do we have today? An infinite

  384. scroll. Why? Because that's built on the fact

  385. that your eye will never be satisfied. Fully

  386. what? Satisfied. You're always going to want

  387. the next thing. So what's created around it?

  388. An algorithm that tells you and picks up on what

  389. you like and keep feeding you what you like,

  390. hoping that eventually, right? Like you're like,

  391. eventually I'll have my fill. The only problem

  392. is you don't have your fill. I mean, you can

  393. put this to anything in life, any desire that

  394. you have. The desire itself is not bad. But when

  395. I ask the desire and I pursue satisfaction and

  396. I ask satisfaction to give me a meaning for this

  397. moment, it was not meant to do so. And it is

  398. like, it is like doing what? It's like grabbing

  399. that just this time, maybe I'll be satisfied.

  400. There's an interview with Tom Brady after he

  401. won his third Super Bowl. And in the interview

  402. with Brady, they, you know, are celebrating his

  403. win. And he said, he goes on record saying, why

  404. do I have three Super Bowl rings and still there's

  405. something greater for me out there? How is it

  406. that he reached the pinnacle of what he was going

  407. for only to go, it's like grabbing smoke. It

  408. hasn't fulfilled the way that I thought that

  409. it would. You talk to a gold medalist. especially

  410. a young gold medalist. They get home, and they

  411. should be on this high, but the problem is at

  412. 21 years old, they've accomplished what they

  413. set out to do, and now they sit there and they

  414. go, what do I do now? Because this hasn't sustained.

  415. The medal goes to a shelf. I saw a video, or

  416. not a video, a picture recently. My wife was

  417. showing me. It was an estate sale that was happening.

  418. I don't know the man at all, but in one of the

  419. pictures, there is a row of marathons from all

  420. over where this person has run. I looked at the

  421. picture and I went, they're just all medals and

  422. he's no longer there. They're all achievements

  423. that he gave hours and hours and hours. And something

  424. tells me that after running the first marathon,

  425. it wasn't enough. And that's what he's getting

  426. at, that this idea of satisfaction and desire

  427. will never be filled. Verse nine, what has been

  428. will be again. What has been done will be done

  429. again. There is nothing new under the sun. Is

  430. there anything of which one can say, look, this

  431. is something new. It was here already long ago.

  432. It was here before our time. The next round of

  433. the fight, if you like, that we all deal with

  434. is the desire for new, the desire for better,

  435. the desire for innovation, the desire to have

  436. something novel. Something unique. I lived this

  437. one out for many years. I used to show up early

  438. in the morning, stand in line, sometimes sit

  439. for hours on a pavement in the cold because it

  440. was October. And that Apple phone, right, the

  441. iPhone, it's like, guess what? This one is revolutionary.

  442. You got to have it. And so I'm standing in line.

  443. Why? Because I got to have the next phone. And

  444. guess what? Next year, it's revolutionary. And

  445. the year after, it's revolutionary. The idea

  446. that there was something new. This one's new

  447. and it's better. And we're searching for meaning

  448. inside of what is new and what is better. Any

  449. fans of The Bachelor? Not in church. I see you.

  450. I see you. What does The Bachelor say? This is

  451. the most dramatic season ever. We've never seen

  452. this before. And you're like, ooh, something

  453. new. We call them the new seasons. And we consume

  454. them only to get done and go, it was a terrible

  455. ending. They should have done it different. But

  456. the idea of new, we are consumed with getting

  457. something new. And we're not void of that in

  458. church, by the way. If you showed up and I preached

  459. my message from two weeks ago, some of you would

  460. be like, ooh, that was a new word. And some of

  461. you would be like, that's the same message you

  462. gave two weeks ago. And if you show up next week

  463. and I gave you the same message, and you show

  464. up the next week and gave you the same message,

  465. you'd be like, I'm going to go to a church where

  466. I can get something new. But let me ask you,

  467. have you applied what we talked about two weeks

  468. ago yet? I don't mean that as shade. But what's

  469. funny is you probably don't even remember what

  470. we talked about two weeks ago. You're sitting

  471. there like, I don't remember what the message

  472. is about. And that's not shade on you. That's

  473. just the... how we're built and how we're wired

  474. and the fight we're in that it's always got to

  475. be new and different and better. You better have

  476. a new interpretation of the scripture. And when

  477. we do that, when we do that, when we try to gain

  478. meaning from something new, it is like what?

  479. Grasping at smoke and it's pointless because

  480. you can't hold it. You ever wonder why car companies,

  481. if they got the best car, have to make a new

  482. one? And you have to have it? Right? And that's

  483. what he's getting at here. Which, by the way,

  484. just one point on something, because somebody's

  485. going to be like, well, John, you don't understand,

  486. because when Elon Musk did what he did with a

  487. rocket ship, and it went up and it parked itself,

  488. that's new. No, it's not. It's just travel. People

  489. have been traveling the whole time. We're just

  490. doing it differently. Travel is travel, right?

  491. Like the idea of something that has been, right?

  492. You go, well, hang on, John. The tubes under

  493. the ground, they were just communicating. Same

  494. as what you're doing with your phone. Same as

  495. what you're doing with your fax machine. It's

  496. just communication in a different variety. It's

  497. not new. It's still communication. And yet we

  498. want to go, no, no, no, this is new. Why? Because

  499. there's something we're trying to grasp at and

  500. hold on to, like smoke. Verse 11. I mean, if

  501. you aren't cheered up yet, wait for this one.

  502. No one remembers the former generations. And

  503. even those yet to come will not be remembered

  504. by those who follow them. Okay. I heard this.

  505. This is not unique to me. But when I heard it,

  506. it marked me. Everybody has two parents, four

  507. grandparents, eight great -grandparents. Okay,

  508. by show of hands, both here, Baghdad, Paulding,

  509. online fam, show of hands, who can name all eight

  510. great -grandparents first and last name? One,

  511. two, three. Okay, there will be a quiz. You need

  512. to come forward at the end of this and you need

  513. to write the names because you are the first

  514. three that I have seen in every gathering. You

  515. guys, we're not talking about famous people.

  516. We're talking that you don't know. We're talking

  517. about people who you have their DNA. And they

  518. were only three generations ago. And you can't

  519. even remember the names. Don't feel bad. Other

  520. than three, nobody can. Isn't that, this blew

  521. my mind. That my grandson, when he has kids,

  522. their kids will not remember my name. And yet

  523. round four is the fight, the round where legacy,

  524. everybody is trying to build a legacy. Everybody

  525. wants to be remembered. Everybody is fighting

  526. to have significance. Everybody wants. to have

  527. a life that was bigger than just your time on

  528. planet earth. And we're trying to find meaning

  529. and build. Don't believe me? There is a ballroom

  530. being built. Right? Like we're trying to establish

  531. this earth and a memory and people remember us

  532. and know our name and be, right? Like this is

  533. not new. They did a survey recently. It's interesting.

  534. We call people influencers. They did a survey

  535. amongst high school and middle school students

  536. of what careers would you like to have? 60 %

  537. said they would like to be an influencer. Students

  538. don't feel bad. 44 % of everybody said they want

  539. to be an influencer. And when asked why, famous

  540. and make money. I want to be known. I want to

  541. be known. Everybody got to know my name. Kobe

  542. Bryant, right? Kobe takes an off season or in

  543. the off season. He decided he needed to score

  544. more points. And in 2001, the end of the 2000

  545. season, 2001, it's believed that he put on 12

  546. pounds of muscle so that he could be bigger in

  547. the box, so to speak, so that he could score

  548. more points. Kobe came out of that season and

  549. did just what he wanted. I'd be curious if anybody

  550. can quote the stat of that season on his scoring

  551. points. Right, like what was he doing? I'm gonna

  552. establish my name. I'm gonna win more, right?

  553. Like, and he gave an entire off season to gain

  554. meaning from a point scoring number that now

  555. people are like, he did what? Back then, I gotta

  556. look it up to remember. What does he say? No

  557. one remembers the former generations. When we

  558. try to make legacy something and we are going

  559. to gain meaning from our name being known, it

  560. is like what? It is like grabbing smoke and trying

  561. to hold on to it. When I find my significance

  562. in being known by people, Which right now we

  563. have flags at half mast for a lady who passed

  564. away. That in two generations won't even have

  565. a clue who she was. It is like trying to grasp

  566. smoke that disappears. Turn to John chapter 10.

    John 10 chapter mention

  567. Because where we're going is the antidote. where

  568. we'll be for the next weeks, is speaking specifically

  569. into each of these rounds and inside of the rounds.

  570. Well, what's the answer, John? What's the answer

  571. if it's all meaningless? And in John 10, 10,

  572. it says this, Jesus speaking about the good shepherd

  573. and being the good shepherd, the thief comes

  574. only to steal, kill, and destroy. He would love

  575. to take your life. He would love to take your

  576. life and make it meaningless. But notice what

  577. Jesus says. I have come that they may have life

  578. and have it to the full. So Jesus goes, hey,

  579. the reason I came for humanity, this struggling

  580. down here in this time and space, the reason

  581. I came and stretched out my arms and let them

  582. put me on a cross, the reason I took your sin,

  583. humanity, and put it on me, the reason I took

  584. all your brokenness, The reason I took everything

  585. that separated you from God and put it on me

  586. is so that I could put it to death for you. Why?

  587. So that you can have life and life to the full.

  588. That word full, some translate it abundant. That

  589. word full is more than enough. What Jesus is

  590. saying is this moment in this space and time.

  591. can be more than enough for you because he's

  592. giving it back to you. The enemy would love to

  593. steal it and make it about something else. And

  594. in this moment, he is giving back to you. So

  595. what's the antidote? It's that Jesus makes me

  596. present right here, right now. You get to be

  597. present in the moment. Why? Because you're not

  598. trying to extract something greater from the

  599. moment than just the moment. We're not trying

  600. to make the moment more than what the moment

  601. is. We're not trying to get some meaning and

  602. some significance. We're not trying to control

  603. the moment. We're just present in the moment.

  604. And that's more than enough. That you can have,

  605. we'll read in Ecclesiastes as this continues,

  606. that you can have joy in this moment. When you

  607. don't make everything deep, all of a sudden I

  608. can be present and have joy. I'm not trying to

  609. fight and work and I can just be present and

  610. go in this moment. There is joy that I receive

  611. from Jesus to be present and be joyful no matter

  612. what is going on. Why? Because I got a savior

  613. that if he can go to a cross and take care of

  614. all of that, he can take care of this moment.

  615. And so I get to just be present and I get to

  616. just have joy. And his more than enough means

  617. I'm not trying to grab and control. I'm not trying

  618. to grasp for smoke. I'm not trying to make the,

  619. I get to just let go. That even though I don't

  620. know how everything works out, it's more than

  621. enough right here, right now because of Jesus.

  622. And I get to just be present with joy and let

  623. go. And it allows me, it allows me, don't miss

  624. it. It allows me to enjoy the moment. I promise

  625. I didn't do this for sermon illustration. I was

  626. in my backyard this week and I had this little

  627. guy hanging out. That's my grandson, Beckham.

  628. And he's just hanging out. We're in the backyard.

  629. It's that time of day when the sun's just perfect

  630. for pictures. And so I'm like, I'm just going

  631. to take pictures of the kid. I'm just going to

  632. take as many pictures as I can take. And so I

  633. channeled some of my inner Simon, who is our

  634. production director for the whole church, right?

  635. Like, you can give it up for Simon. He's actually

  636. doing sound today. He loves to take pictures.

  637. He's a good follow on Instagram when you need

  638. to just scroll. But I was like, I'm going to

  639. capture my inner Simon and take the best pictures

  640. I can. So I'm just taking pictures. And we bought

  641. Beckham something. It's in the next picture.

  642. And the man went to work, right? We're like,

  643. train up a child the way he should go. Put him

  644. to work. He's going to mow his grandpa's yard.

  645. And so we give him, and he just loves to push

  646. things. And so he's doing his work. And as he's

  647. pushing this, what he begins to notice is what

  648. comes out of it, and we got it in the next picture,

  649. are bubbles. And he's so excited for the bubbles,

  650. right, that he starts to run around in the next

  651. picture, and he's got, I mean, he's just chasing

  652. wherever they go, right? And he's just after

  653. these bubbles. And in fact, one of them ends

  654. up in the next picture. It ends up landing on

  655. his head. Look at the joy. You didn't have to

  656. tell him to be joyful. Why? Because he's just

  657. present. And what I love is when the bubbles

  658. disappear, he just goes back to work. And he

  659. doesn't know he's working because his work's

  660. not really work because he's just present. And

  661. the bubbles come up again. And he chases them.

  662. What happens when you grab a bubble? It pops.

  663. That's Havel. It just disappears. Because a bubble,

  664. we would all tell Beckham, a bubble was never

  665. meant to be held onto. It's to be experienced.

  666. It's to be present. Team, you can come on out

  667. because I believe what this picture is, you guys,

  668. is what we should be right now. I believe we

  669. should be just present right here, right now.

  670. And by being fully present, I don't have to worry

  671. about all the things and trying to get more out

  672. of this. You don't have to worry about none of

  673. that. You just get to be present. Like a little

  674. kid chasing a moment, a bubble. You get to have

  675. joy. What would it look like in this moment to

  676. be present and just have joy that God made you?

  677. That he loves you, that he is for you, that he

  678. is kind, that he is gracious, that he saved you.

  679. And the life that he gives you is more than enough,

  680. which means you're more than enough right now,

  681. right here. And you just get to. Be present and

  682. with joy sing. And you get to let go because

  683. it's not that deep. If you suck at singing, it

  684. doesn't matter. It's going to disappear anyways.

  685. But you get to just let go because you don't

  686. have to make the moment more than what it is.

  687. I'm just here and I'm present and I'm joyful

  688. and I get to worship so I can let go and I get

  689. to enjoy my God that I was created for. I've

  690. had a song in my head all week creating this,

  691. like in the background to this message and it's

  692. this. Who am I that you keep me on my mind? God,

  693. I am just grateful for you. And I get to just

  694. be present and go, God, I'm just grateful. This

  695. life is more than enough and I can be here and

  696. I can have joy. I can let go and I can enjoy

  697. because God, I'm just grateful for you. Would

  698. you stand and worship with us?