Sermon
A Fight For Meaning - John Challinor
Publisher transcript
Transcript
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Okay, so real quick, anybody enjoying the rain?
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Yeah, if you've got friends that are here and
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they're like, I didn't know Arizona could look
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like this, make sure they're gone before a month
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from now, right? Make sure they only see the
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green. My 15 -year -old has been taking pictures
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of rolling hills. She's like, I didn't know these
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hills were like this. And I'm like, we drove
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this road every day. So just amazing to see what
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rain does. Okay, so fall. Anybody love fall?
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Okay. Now I got to ask, anybody love summer?
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Yeah. So what you have at this moment, and online,
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whatever yours is, what you have at this moment
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is you have people who are grieving and people
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that are excited all in the same room. Like some
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people are like, summer's done. I hate it. And
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other people's like, yes, it's finally fall.
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Okay. It's PSL season. Pumpkin spice latte, where
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are you at? That doesn't bode well. I'm just
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saying, Starbucks just released it. It doesn't
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bode well for them, judging by the outcome of
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people loving. There's a handful of you. But
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with that, isn't it interesting things are seasonal,
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right? Like they're intended to be seasonal.
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And I just want to talk about this moment for
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a minute. Like this is a moment. This is not
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meant to be something that has to be and will
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always be and will hold it. What it's meant to
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be is this, that you are present here this morning.
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And in the midst of being present, the hope,
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our desire is that you experience God for yourself.
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That you see him, that you know him. That you
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walk out of here and you go, I feel like I met
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with God. But it's only supposed to be a moment.
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It's not supposed to sustain you all the way
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through. It's not supposed to be something that
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you're like, ah, we gotta stay. It would be weird
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if you stayed because we turn the lights off
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and everything, right? We all go home. But isn't
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it fascinating that if we're not careful, we
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chase these moments and these experiences. What
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if the moment is just meant to be the moment?
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What if today the Holy Spirit just wants to speak
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to you? What if God just wants to show up for
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you that you would see something different in
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him? That you would experience something different
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and it's just meant to be for right here, right
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now. That it's not meant to, on Monday morning,
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you're like, I gotta go back to church. But you're
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meant to wake up and experience him in a different
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way. Because if you're here and you go, John,
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this better be good because it's got to hold
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me over for seven days, I got bad news for you.
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You're going to be a mess in six, right? You're
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going to be a mess in five. You'll be a mess
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by Monday morning. And this idea of seasonal,
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this idea of things that come and go, anybody
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remember? Let's ask it this way. Anybody used
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the pneumatic tube mailing system? And I don't
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mean at the bank. I mean in a city. Anybody?
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No. Good. That means you're not old. Well done.
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Apparently, there was... Two tube systems between
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post offices and they would send letters and
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packages like in New York City underground to
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one another. Like we have a version of that at
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banks because banks haven't figured it out yet.
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But the idea is this, that they could send it
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because it was faster than going on a horse.
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And so they could air compress these tubes underground.
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And so it started in Philadelphia and just grew
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from there. What about this? Anybody remember?
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The fax machine. You're like, yeah, of course.
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Isn't everybody? So I watched this thing. They
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took F1 drivers, Formula 1 drivers, and they
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did a generational challenge. And they took the
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oldest one as 41, and the youngest one was like
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18 at the time, I think. And they just used things
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like a fax machine. And people are like, a fax
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machine? What is that? And the 41's like, yeah,
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I remember that. Here's what's interesting with
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the fax machine, right? I was looking at this
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and there was a leadership group. I was listening
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to a podcast that used to send 900 faxes every
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Monday morning all over the country. And it was
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the latest tips on leadership, right? Anybody
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ever use a fax machine? They're awful. They're
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awful, right? They only worked half the time.
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Anybody remember pagers? Okay. My daughter, when
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she was born. My oldest, my wife was two weeks
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late. Gentlemen, it is something you never want
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to experience in your life to have your wife
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two weeks late in delivering a baby. It is a
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special time of life. And what I learned was
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I need to be on call. So the latest thing was
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a pager, right? A pager you could clip on your
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pocket. I could go do landscaping and the pager
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would go off and told me it was time, right?
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So I was ready and they were cool back then,
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right? And so you got a pager and you could call
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and send little messages to it and the whole
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thing, right? But what about, okay, let's go
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VHS tapes. Okay, younger generations in the room
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than the people that are saying yes right now,
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do not bring them back. Like you would sit down
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to watch a movie and put your VHS tape in and
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the machine would eat your VHS, right? And you'd
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spend the rest of the night trying to get it
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out of the machine. And then when you played
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it, it sounded like the chipmunks, right? It's
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not a good time. I know it looks good and it
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looks retro. It's not a good time, trust me.
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Remember, anybody in here have AOL back in the
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day? You got mail? Anybody still got AOL? You
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got to get rid of that. You got to get rid of
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that. It's time to step forward into time, right?
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But just out of your cassette tapes, remember
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the Walkman? Oh, man, you had a little fuzzy,
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like, I don't even know what they were made out
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of, the foam things on your ears. And you're
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walking around, and you took your music everywhere,
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and the same thing would happen. You had to take
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a pencil and twist that sucker, right? You know
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what's crazy with the VHS tape, though? My kids
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will never know Be Kind and Rewind, right? Those
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days are gone. Isn't it fascinating that things
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that were so new became obsolete? Isn't it fascinating?
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You had to have it. It was the thing to have.
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If you're going to be the cutting edge of business,
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if you're going to be the one that's out front,
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and isn't it fascinating that those things, we
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laugh at them now because they're obsolete to
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the point where we're like, why would you ever
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bring dial -up back? Just the noise alone of
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dial -up. If you don't know what I'm talking
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about, look it up later and listen to it. It's
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a good time. But this idea of we're always, always
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moving and trying to grasp something that will
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make this moment better and have deeper meaning.
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And that's really where we're going to sit for
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a few weeks, maybe a few months. We'll see what
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God does. It's the fight for meaning. Where do
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I draw meaning in this life? And if you have
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a Bible, we're in Ecclesiastes. Chapter one.
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In Ecclesiastes chapter one, the first verse
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says this, the words of the teacher, the words
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of the teacher, son of David, king in Jerusalem,
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the words of the teacher, that word teacher is
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one who gathers people. They gather people for
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the purpose of telling them something. So the
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teacher has gathered people and he is going to
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tell people something specific. Now, there's
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debate on who is actually the author. And it
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comes more from modern scholars. Church tradition
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puts this with Solomon, King Solomon. And yet
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modern scholars have said, well, wait a minute,
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this sounds like it was written years later just
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judging by this stuff. But what's pretty consistent
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is this, that if there's a different author,
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a different teacher, what we're learning from
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is the life of Solomon because he was the greatest
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when it comes to discovering meaning. He was
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the greatest experiment that we have. It would
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make sense that it was Solomon. Here's what I
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mean. That Solomon was said to be the wisest
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person that ever lived. It's believed that he
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spoke and wrote 3 ,000 proverbs. I don't even
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have one. He wrote 3 ,000. He wrote 100 songs,
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right? So you think about somebody who can create
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out of words and create out of sounds, and there's
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100 songs that he's put together that he built.
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You talk about achievement. He built palaces.
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And beyond that, he built entire cities. He built
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the very temple of God, which was a monument
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to God. You talk about somebody who has accomplished
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some stuff. You talk about somebody who has chased
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and done something in the name of God. You talk
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about somebody who has success. His wealth alone,
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his riches. They said gold, silver, livestock,
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servants, you name it, land, he's got it. So
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when you talk about wealth and what wealth can
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bring, you talk about the idea of having everything
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at your disposal, it makes him great for an experiment
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going, can I find meaning in my stuff and in
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my money? Is there something more to it if I
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amass enough of it? You get to his wives. He
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had 700 wives. And as if that wasn't enough,
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300 concubines. Altogether, he had 1 ,000 women
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in his life. Doesn't sound like the wisest man
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that ever lived. I'm just going to throw that
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out there. Just going to throw that out there.
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But if it's found in pleasure, if meaning is
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found in pleasure, then he's a great test subject
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to go, tell us what you discovered. And over
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the next weeks together, we're going to unfold
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the life of Solomon. We're going to unfold what
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this looks like to put the experiment and meaning
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and the things that we're so captivated by on
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planet Earth to the test of is there actually
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anything there? You think about it. This guy
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is the perfect test subject. I mean, whoever
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is the wealthiest person that you think is the
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wealthiest, Put their name in. Whatever music
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icon you listen to because they're the most famous
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one, put them in there. Whatever that looks like
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from the innovative that can come up with something
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new, put that person in there. Put the person
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in there that they have ultimate success and
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it's on display for all. And the man that had
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everything, riches. success, achievements, women
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in his life, money in his life, says this. Ecclesiastes
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1 .1, the words of the teacher, son of David,
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king in Jerusalem, meaningless, meaningless,
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says the teacher, utterly meaningless. Everything
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is meaningless. What do people gain from all
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their labors at which they toil under the sun?
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generations come and generations go, but the
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earth remains forever. The sun rises and the
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sun sets. It hurries back to where it rises.
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The wind blows to the south and turns to the
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north. Round and round it goes, ever returning
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on its course. All streams flow into the sea,
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yet the sea is never full. To the place the streams
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come from, there they return again. All things
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are wearisome, more than one can say. The eye
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never has enough of seeing, nor the ear its fill
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of hearing. What has been will be again. What
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has been done will be done again. There is nothing
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new under the sun. Is there anything of which
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one can say, look, this is something new. It
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was here already long ago. It was here before
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our time. No one remembers the former generations
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and even those yet to come will not be remembered
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by those who follow them. Welcome to church.
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You are glad you fought the traffic to be here
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today. He starts out with meaningless, meaningless,
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says the teacher. Utterly meaningless. Everything
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is meaningless. We don't have a great translation
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of the word. The word is hevel in the original.
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And across, we use this word meaningless. Futile
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is another one. But it actually carries a better
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picture of smoke or vapor. And so the idea of
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the word is actually found in what's created
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when you try to grasp smoke or a vapor. That
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what happens is the harder you grasp doesn't
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help you hold on to it. So the idea is that the
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word is smoke or vapor. And what we are doing
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is trying to hold on to something that was never
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meant to be held on to. So when you put it in
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the context of the conversation. You put it in
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the context of the experiment, what he's getting
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at is that everything we think matters is like
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trying to grab smoke and hold onto it to gain
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something from it, only to open your hand and
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it is empty because you cannot grasp smoke. It's
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meaningless. It's a meaningless task that you
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would go and try and grasp smoke, that you would
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grasp a vapor. and try and hold on. So he says,
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meaningless, meaningless, everything is meaningless.
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Verse three, what do people gain from all their
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labors at which they toil under the sun? What
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do people gain from all their labors at which
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they toil under the sun? That phrase under the
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sun shows up some 29 times in the book of Ecclesiastes.
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Under the sun is our earthly realm. It is planet
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earth where we live. We are under the sun. And
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so when it speaks of it, it's speaking to the
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here and now, a time and place. You are anchored
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in time. This is the only place that you will
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be anchored in time and to a specific place.
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When you think about eternity, eternity is endless.
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And so the idea is, as we build this over the
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next weeks together, the idea is like a tree
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that has rings and the rings mark time. That
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what actually the ring is doing as in this time
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and this place, it's leaving a mark. What we're
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saying is that we are in the fight for meaning
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in this time and this place right here, right
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now. Not in the fight of my parents' generation,
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not in the fight of my future kids, grandkids,
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great -grandkids, whatever it happens to be.
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I'm here and now in this moment. And in this
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moment, what is the fight for meaning? What is
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it that I'm trying to hold on to? What is it
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that I'm trying to gain more from in this time,
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in this place? And so what's set up here is he
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goes, what do people gain? That word gain. is
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an accounting term, right? That when you put
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all your expenses in, what is your advantage?
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What is your profit? The idea of labor is all
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of the activity that went into whatever it was.
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And his summation is that all of your activity
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and all of your resources and all of that into
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the fight for meaning is meaningless. That it's
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like trying to grab smoke. What do people gain
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from all their labors at which they toil under
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the sun? So here's how we're gonna frame this.
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That we fight in this time, in this place. Just
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like a tree marks the year and the season, we
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fight in that space. But you are fighting every
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single day for meaning. You are fighting every
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single day for purpose. You are fighting every
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single day. And so what happens here then is
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if the fight is for meaning, what he lays out
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in the next parts is where we will explore over
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the weeks to come. And you could think of it
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this way, that you get into the ring and verse
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three is the bell is rung, the fight is on, the
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fight for meaning. And what he lays out is round
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one. And in round one, starting in verse four,
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generations come and generations go, but the
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earth remains forever. The sun rises and the
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sun sets and hurries back to where it rises.
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The wind blows to the south and turns to the
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north. Round and round it goes, ever returning
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on its course. All streams flow into the sea,
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yet the sea is never full. To the place the streams
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come from, there they return again. What is he
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getting at? That you are here now and you are
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giving all of your labor to try and gain something
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in this fight for meaning. You are giving all
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of your resources. You're giving everything you
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have. And what he's saying is, guess what? You're
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gonna do that and you're gonna die and the earth
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is gonna continue on without you. That's a sobering
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thought. But what he's getting us into is in
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the first round of this fight, it's the fight
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for control of time. It's the fight for the control
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of time. It's the fight that you want to hang
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on and you want to control this moment. You want
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the moment to build. You want to extend time.
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And the image here is that we need to have of
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the sun chasing its tail. The sun never stops.
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And all your toil and all your work and all your
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labor is like the sun chasing its tail or the
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wind going from one side and pursuing itself
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in the other. And he goes, you're never going
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to find the meaning you hope for. And what he's
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getting at, right, what he's talking about is
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in this round of the fight, that when you decide
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that you're going to try and control time, it's
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like grasping at smoke that's not there. That's
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great. Do you do me a favor? There is somebody
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that's triggering a button behind me. Why does
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it matter? Because we're obsessed as humans with
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trying not to age. You ever notice that? It doesn't
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matter what country. It doesn't matter where
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you are. Everybody's got their ways to not age.
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Why? Because if I can control this space, if
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I can control my life, if I can control the time
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of my life, if I can control, and what it's like
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is grasping smoke because guess what? You can't
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control your time in your life. You don't know
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if you just have this moment. And what he's saying
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is, is when you try and take the moment and make
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it more and extend it and have it, he goes, you
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can't because generations come and generations
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go. Round two is found in verse eight. All things
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are wearisome. Amen, said every parent in the
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room. Parents of toddlers, you're like a double
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amen. You know what I'm saying? All things are
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wearisome. More than one can say. nor the ear
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its fill of hearing. The second round is the
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fight for satisfaction. You have desires deep
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inside of you that long to be satisfied. And
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you will give your entire life trying to fulfill
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that desire with satisfaction to be satisfied.
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The idea of, you talk to an addict, right? The
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idea of an addict that, will tell you, I just
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thought the next one would be different. I thought
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the next one would last longer. I thought the
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next one, right? But it doesn't even have to
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be on a substance. The person who is a workaholic,
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that the achievement they have, that they told
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you was the finish line, they got there and realized,
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no, this isn't the finish line. There's actually
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more to be had. I've got to chase the next thing.
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And what they're saying is that they thought
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there would be meaning in reaching and accomplishing
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only to find that when they got there, it wasn't
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enough and they needed something else. The eye
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is never satisfied. Think about it for a second.
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3 ,000 years ago, we're told the eye is never
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satisfied. And what do we have today? An infinite
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scroll. Why? Because that's built on the fact
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that your eye will never be satisfied. Fully
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what? Satisfied. You're always going to want
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the next thing. So what's created around it?
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An algorithm that tells you and picks up on what
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you like and keep feeding you what you like,
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hoping that eventually, right? Like you're like,
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eventually I'll have my fill. The only problem
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is you don't have your fill. I mean, you can
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put this to anything in life, any desire that
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you have. The desire itself is not bad. But when
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I ask the desire and I pursue satisfaction and
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I ask satisfaction to give me a meaning for this
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moment, it was not meant to do so. And it is
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like, it is like doing what? It's like grabbing
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that just this time, maybe I'll be satisfied.
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There's an interview with Tom Brady after he
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won his third Super Bowl. And in the interview
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with Brady, they, you know, are celebrating his
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win. And he said, he goes on record saying, why
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do I have three Super Bowl rings and still there's
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something greater for me out there? How is it
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that he reached the pinnacle of what he was going
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for only to go, it's like grabbing smoke. It
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hasn't fulfilled the way that I thought that
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it would. You talk to a gold medalist. especially
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a young gold medalist. They get home, and they
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should be on this high, but the problem is at
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21 years old, they've accomplished what they
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set out to do, and now they sit there and they
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go, what do I do now? Because this hasn't sustained.
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The medal goes to a shelf. I saw a video, or
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not a video, a picture recently. My wife was
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showing me. It was an estate sale that was happening.
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I don't know the man at all, but in one of the
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pictures, there is a row of marathons from all
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over where this person has run. I looked at the
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picture and I went, they're just all medals and
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he's no longer there. They're all achievements
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that he gave hours and hours and hours. And something
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tells me that after running the first marathon,
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it wasn't enough. And that's what he's getting
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at, that this idea of satisfaction and desire
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will never be filled. Verse nine, what has been
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will be again. What has been done will be done
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again. There is nothing new under the sun. Is
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there anything of which one can say, look, this
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is something new. It was here already long ago.
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It was here before our time. The next round of
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the fight, if you like, that we all deal with
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is the desire for new, the desire for better,
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the desire for innovation, the desire to have
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something novel. Something unique. I lived this
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one out for many years. I used to show up early
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in the morning, stand in line, sometimes sit
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for hours on a pavement in the cold because it
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was October. And that Apple phone, right, the
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iPhone, it's like, guess what? This one is revolutionary.
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You got to have it. And so I'm standing in line.
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Why? Because I got to have the next phone. And
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guess what? Next year, it's revolutionary. And
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the year after, it's revolutionary. The idea
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that there was something new. This one's new
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and it's better. And we're searching for meaning
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inside of what is new and what is better. Any
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fans of The Bachelor? Not in church. I see you.
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I see you. What does The Bachelor say? This is
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the most dramatic season ever. We've never seen
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this before. And you're like, ooh, something
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new. We call them the new seasons. And we consume
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them only to get done and go, it was a terrible
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ending. They should have done it different. But
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the idea of new, we are consumed with getting
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something new. And we're not void of that in
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church, by the way. If you showed up and I preached
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my message from two weeks ago, some of you would
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be like, ooh, that was a new word. And some of
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you would be like, that's the same message you
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gave two weeks ago. And if you show up next week
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and I gave you the same message, and you show
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up the next week and gave you the same message,
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you'd be like, I'm going to go to a church where
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I can get something new. But let me ask you,
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have you applied what we talked about two weeks
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ago yet? I don't mean that as shade. But what's
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funny is you probably don't even remember what
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we talked about two weeks ago. You're sitting
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there like, I don't remember what the message
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is about. And that's not shade on you. That's
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just the... how we're built and how we're wired
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and the fight we're in that it's always got to
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be new and different and better. You better have
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a new interpretation of the scripture. And when
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we do that, when we do that, when we try to gain
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meaning from something new, it is like what?
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Grasping at smoke and it's pointless because
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you can't hold it. You ever wonder why car companies,
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if they got the best car, have to make a new
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one? And you have to have it? Right? And that's
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what he's getting at here. Which, by the way,
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just one point on something, because somebody's
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going to be like, well, John, you don't understand,
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because when Elon Musk did what he did with a
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rocket ship, and it went up and it parked itself,
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that's new. No, it's not. It's just travel. People
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have been traveling the whole time. We're just
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doing it differently. Travel is travel, right?
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Like the idea of something that has been, right?
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You go, well, hang on, John. The tubes under
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the ground, they were just communicating. Same
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as what you're doing with your phone. Same as
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what you're doing with your fax machine. It's
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just communication in a different variety. It's
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not new. It's still communication. And yet we
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want to go, no, no, no, this is new. Why? Because
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there's something we're trying to grasp at and
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hold on to, like smoke. Verse 11. I mean, if
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you aren't cheered up yet, wait for this one.
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No one remembers the former generations. And
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even those yet to come will not be remembered
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by those who follow them. Okay. I heard this.
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This is not unique to me. But when I heard it,
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it marked me. Everybody has two parents, four
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grandparents, eight great -grandparents. Okay,
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by show of hands, both here, Baghdad, Paulding,
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online fam, show of hands, who can name all eight
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great -grandparents first and last name? One,
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two, three. Okay, there will be a quiz. You need
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to come forward at the end of this and you need
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to write the names because you are the first
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three that I have seen in every gathering. You
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guys, we're not talking about famous people.
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We're talking that you don't know. We're talking
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about people who you have their DNA. And they
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were only three generations ago. And you can't
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even remember the names. Don't feel bad. Other
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than three, nobody can. Isn't that, this blew
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my mind. That my grandson, when he has kids,
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their kids will not remember my name. And yet
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round four is the fight, the round where legacy,
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everybody is trying to build a legacy. Everybody
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wants to be remembered. Everybody is fighting
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to have significance. Everybody wants. to have
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a life that was bigger than just your time on
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planet earth. And we're trying to find meaning
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and build. Don't believe me? There is a ballroom
-
being built. Right? Like we're trying to establish
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this earth and a memory and people remember us
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and know our name and be, right? Like this is
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not new. They did a survey recently. It's interesting.
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We call people influencers. They did a survey
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amongst high school and middle school students
-
of what careers would you like to have? 60 %
-
said they would like to be an influencer. Students
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don't feel bad. 44 % of everybody said they want
-
to be an influencer. And when asked why, famous
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and make money. I want to be known. I want to
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be known. Everybody got to know my name. Kobe
-
Bryant, right? Kobe takes an off season or in
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the off season. He decided he needed to score
-
more points. And in 2001, the end of the 2000
-
season, 2001, it's believed that he put on 12
-
pounds of muscle so that he could be bigger in
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the box, so to speak, so that he could score
-
more points. Kobe came out of that season and
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did just what he wanted. I'd be curious if anybody
-
can quote the stat of that season on his scoring
-
points. Right, like what was he doing? I'm gonna
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establish my name. I'm gonna win more, right?
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Like, and he gave an entire off season to gain
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meaning from a point scoring number that now
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people are like, he did what? Back then, I gotta
-
look it up to remember. What does he say? No
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one remembers the former generations. When we
-
try to make legacy something and we are going
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to gain meaning from our name being known, it
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is like what? It is like grabbing smoke and trying
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to hold on to it. When I find my significance
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in being known by people, Which right now we
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have flags at half mast for a lady who passed
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away. That in two generations won't even have
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a clue who she was. It is like trying to grasp
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smoke that disappears. Turn to John chapter 10.
John 10 chapter mention
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Because where we're going is the antidote. where
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we'll be for the next weeks, is speaking specifically
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into each of these rounds and inside of the rounds.
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Well, what's the answer, John? What's the answer
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if it's all meaningless? And in John 10, 10,
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it says this, Jesus speaking about the good shepherd
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and being the good shepherd, the thief comes
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only to steal, kill, and destroy. He would love
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to take your life. He would love to take your
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life and make it meaningless. But notice what
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Jesus says. I have come that they may have life
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and have it to the full. So Jesus goes, hey,
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the reason I came for humanity, this struggling
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down here in this time and space, the reason
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I came and stretched out my arms and let them
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put me on a cross, the reason I took your sin,
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humanity, and put it on me, the reason I took
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all your brokenness, The reason I took everything
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that separated you from God and put it on me
-
is so that I could put it to death for you. Why?
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So that you can have life and life to the full.
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That word full, some translate it abundant. That
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word full is more than enough. What Jesus is
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saying is this moment in this space and time.
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can be more than enough for you because he's
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giving it back to you. The enemy would love to
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steal it and make it about something else. And
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in this moment, he is giving back to you. So
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what's the antidote? It's that Jesus makes me
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present right here, right now. You get to be
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present in the moment. Why? Because you're not
-
trying to extract something greater from the
-
moment than just the moment. We're not trying
-
to make the moment more than what the moment
-
is. We're not trying to get some meaning and
-
some significance. We're not trying to control
-
the moment. We're just present in the moment.
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And that's more than enough. That you can have,
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we'll read in Ecclesiastes as this continues,
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that you can have joy in this moment. When you
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don't make everything deep, all of a sudden I
-
can be present and have joy. I'm not trying to
-
fight and work and I can just be present and
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go in this moment. There is joy that I receive
-
from Jesus to be present and be joyful no matter
-
what is going on. Why? Because I got a savior
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that if he can go to a cross and take care of
-
all of that, he can take care of this moment.
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And so I get to just be present and I get to
-
just have joy. And his more than enough means
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I'm not trying to grab and control. I'm not trying
-
to grasp for smoke. I'm not trying to make the,
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I get to just let go. That even though I don't
-
know how everything works out, it's more than
-
enough right here, right now because of Jesus.
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And I get to just be present with joy and let
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go. And it allows me, it allows me, don't miss
-
it. It allows me to enjoy the moment. I promise
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I didn't do this for sermon illustration. I was
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in my backyard this week and I had this little
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guy hanging out. That's my grandson, Beckham.
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And he's just hanging out. We're in the backyard.
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It's that time of day when the sun's just perfect
-
for pictures. And so I'm like, I'm just going
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to take pictures of the kid. I'm just going to
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take as many pictures as I can take. And so I
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channeled some of my inner Simon, who is our
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production director for the whole church, right?
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Like, you can give it up for Simon. He's actually
-
doing sound today. He loves to take pictures.
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He's a good follow on Instagram when you need
-
to just scroll. But I was like, I'm going to
-
capture my inner Simon and take the best pictures
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I can. So I'm just taking pictures. And we bought
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Beckham something. It's in the next picture.
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And the man went to work, right? We're like,
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train up a child the way he should go. Put him
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to work. He's going to mow his grandpa's yard.
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And so we give him, and he just loves to push
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things. And so he's doing his work. And as he's
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pushing this, what he begins to notice is what
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comes out of it, and we got it in the next picture,
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are bubbles. And he's so excited for the bubbles,
-
right, that he starts to run around in the next
-
picture, and he's got, I mean, he's just chasing
-
wherever they go, right? And he's just after
-
these bubbles. And in fact, one of them ends
-
up in the next picture. It ends up landing on
-
his head. Look at the joy. You didn't have to
-
tell him to be joyful. Why? Because he's just
-
present. And what I love is when the bubbles
-
disappear, he just goes back to work. And he
-
doesn't know he's working because his work's
-
not really work because he's just present. And
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the bubbles come up again. And he chases them.
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What happens when you grab a bubble? It pops.
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That's Havel. It just disappears. Because a bubble,
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we would all tell Beckham, a bubble was never
-
meant to be held onto. It's to be experienced.
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It's to be present. Team, you can come on out
-
because I believe what this picture is, you guys,
-
is what we should be right now. I believe we
-
should be just present right here, right now.
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And by being fully present, I don't have to worry
-
about all the things and trying to get more out
-
of this. You don't have to worry about none of
-
that. You just get to be present. Like a little
-
kid chasing a moment, a bubble. You get to have
-
joy. What would it look like in this moment to
-
be present and just have joy that God made you?
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That he loves you, that he is for you, that he
-
is kind, that he is gracious, that he saved you.
-
And the life that he gives you is more than enough,
-
which means you're more than enough right now,
-
right here. And you just get to. Be present and
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with joy sing. And you get to let go because
-
it's not that deep. If you suck at singing, it
-
doesn't matter. It's going to disappear anyways.
-
But you get to just let go because you don't
-
have to make the moment more than what it is.
-
I'm just here and I'm present and I'm joyful
-
and I get to worship so I can let go and I get
-
to enjoy my God that I was created for. I've
-
had a song in my head all week creating this,
-
like in the background to this message and it's
-
this. Who am I that you keep me on my mind? God,
-
I am just grateful for you. And I get to just
-
be present and go, God, I'm just grateful. This
-
life is more than enough and I can be here and
-
I can have joy. I can let go and I can enjoy
-
because God, I'm just grateful for you. Would
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you stand and worship with us?