Sermon
We Are Venture: Tell Everyone
Publisher transcript
Transcript
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I want to welcome you to Venture Church. If you don't know who I
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am, I'm Pastor Brandon. I want to welcome those that are watching online,
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listening on our podcast, listening from one of our other campuses. If
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you would do me a favor, if you would grab your Bible, I
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want you to turn to Matthew chapter thirteen as you're turning there. I guess
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this is a little bit of a confession to make. I love doing yard
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work. I'm one of those people that will stare at my front and my
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backyard and begin to imagine what it could look like. I think like my
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favorite thing to do springtime all the way to fall, until it becomes oppressive
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around here. My favorite thing to do is to put on headphones and listen
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to a good book and spend two days just piddling around my yard. Does
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that make me old? I just out of curiosity. How many of you
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enjoy yardwork? Okay? Oh good? All right? Then you will agree
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with this that the greatest status symbol for somebody who cares about their yard is
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their grass. I mean, you want your grass to be lush and full,
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the opposite of Morgan Butcher's hair. It's free. You want that was
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totally free. I don't know where that came from. I saw a person
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with Morgan's hairstyle and it just popped into my head and that moment, Uh,
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you want it to be very dark green, nicely edged, and for
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those that really care, you want the mole lines to be just right.
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If you're like me, I care about, uh, the way the lighting
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comes. I care about the flowers, the different colors, the height and
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width of my shrubs and my trees. If you have ever seen my house,
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I care about all the statues in my yard. I want to show
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you what my dream statue is right here. I want an eight foot tall
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chainsawce sasquatch in my yard. I want to be the person that you meet
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me in muckle te O and you're like, hey, where do you live?
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And then I get to say, oh, have you driven by that
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house with the big, huge sasquatch. Yeah? I always wondered who lived
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there? That's me, I live there. I want to be able to
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say that. But you know, when it comes to your grass, there's
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things that we're fighting again. Sometimes your grass gets too much water, sometimes
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it gets not another, sometimes it gets too much sun. Sometimes the weeds
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take over. But I feel like I spend all spring, summer and fall
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in a battle trying to protect my grass. Kind of reminds me of a
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parable that Jesus said. I want to read it to you, Chapter thirteen,
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verse one. That same day, Jesus went out of the house and
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he sat by the lake. Now this is the peak of Jesus' popularity.
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People were coming from all over just to hear him teach. They heard he
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was this incredible prophet, rabbi teacher. They begin to hear about the miracles.
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They just wanted to be around him. In this particular day, verse
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two, it says there was such large crowds had gathered around him that he
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got into a boat and he sat in it while all the people stood on
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the shore. Then he told them many things in parables. So I want
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you to get this image. Jesus is standing in a boat, everybody's on
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the shoreline. It's kind of made a natural amphitheater as he begins to teach
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in parables. I want to ask everyone to buy your heads, close your
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eyes, repeat this prayer after me. Everyone say, dear Jesus, speak
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to my heart, change my life in Jesus' name Amen. For those of
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you that are newer to church, you've probably heard the word parable, but
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weren't really sure what it meant. For those of you that have been around
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church for a while, if I was to corner you in the lobby and
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tell you and ask you tell me what a parable is, you'd have trouble
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answering it. You'd say it's one of those weird stories that Jesus told.
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Depending on who you're talking to, what scholar Jesus shared between thirty minimum of
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thirty up to fifty individual parables. Now, Jesus taught this way because he
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was trying to excite and interest people. He was trying to arouse their curiosity.
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Basically, a parable is a metaphor for something that you can relate to
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in everyday life. It would be the equivalent of sharing a story that you
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could connect to, but deriving a principle, a spiritual principle that had deep
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meaning for you. Now, parables, by their nature are meant to have
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one primary meaning, but most parables have many different principles that you can additionally
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derive from them. Parables weren't meant to be confusing. The meaning was meant
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to kind of unwrap as the story is told, but it was meant to
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be obvious, and the purpose of it was to express a moral or spiritual
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truth utilizing this realistic story, this parable Parable of the Sower. Until I
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preached it in the first service. This is our twentieth year, twenty years
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of vision Sundays. Here we are. I have never preached on the Parable
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of the Sower before, so this is my second time now. But the
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Parable of the Sower is one of Jesus' most famous parables. It's one of
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only seven parables that is in the three Synoptic Gospels. It is one of
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only two parables that Jesus wanted you to catch the meaning so much that he
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actually told you what the interpretation is. The Parable of the Sower. I
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want to read it. A farmer went out to sow his seed. As
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he was scattering the seed, some fell along the path and the birds came
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and ate it up. Some fell on rocky places where it did not have
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much soil. It sprang up quickly because the soil was shallow. But when
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the sun came up, the plants were scorched and they withered because they had
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no root. Other seed fell among the thorns, which grew up and choked
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the plants. Still, other seed fell among good soil, where it produced
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a crop one hundred, sixty or thirty times what was sown. And Jesus
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usually ended his parables with some sort of statement like this. He said,
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whoever has ears, let him hear. So the parable of the sower,
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which is familiar to many people. Most of us know, it's meant to
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mean that a plant, for it to bear fruit, must be rooted in
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soil and exposed to sunshine. So we understand that principle. But I want
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you to catch what Jesus is trying to tell you. So I want to
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explain what this metaphor means today. Literally, I am going to dumb this
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down so that you might be a kindergartener here and you will understand this.
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Are you ready? So he refers to a farmer, a sower. Who
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is that? That's me and you. We're the farmers, We are the
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sowers. Okay. The second thing is he talks about seed. What is
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the seed that the farmer, you and I are sowing? That is the
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gods, That is the word of God. It is our testimony, it's
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our story. It's that moment that we tell people about where we were heading
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this way and at just the right moment, Jesus crossed our path and everything
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changed. The song that our worship team let out before I came out to
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preach, talked about your story, your testimony, that it describes this moment
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where I was desperate and you came to my rescue. That is the seed
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that you sow, which is your story of your life transformation. What is
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the soil. The soil represents the various hearts and their response to the gospel.
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So you know that as you invite people to church, you share your
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testimony with people, there are some people there quick to say, hey,
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I'm not I'm come on, man, I'm not into that religion thing.
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There are other people people that you know, you can't even bring up the
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topic because it will end the relationship. And then there are other people that
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you know, hey, if I invite this person to church, they're probably
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going to come. So we understand the different types of soil. But then
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there's the sun. So in my yard and we live on about three quarters
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of an acre, and we have landscape front yard and landscape backyard, and
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the sun hits our yard at certain angles, and all of the plants in
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our yard grow towards the sun. No matter where I plant them, they're
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growing towards the sun. Well, in this parable, the sun represents persecution
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that will come. And this persecution will come because you're a person of faith,
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because you follow Jesus. There will be people that don't agree with you.
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Because you are a follower of Jesus, there will be people that will
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immediately assume where you land politically, where you stand on social issues. They'll
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think things like you're just judgmental. Persecution will come simply by the word of
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your testimony. Jesus said it this way. He said, Hey, all
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men are going to hate you because of me. But here's what the parables
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trying to help us understand. The persecution helps us grow. Just as the
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sun helps crops grow. Persecution helps you and I grow. Sunshine causes your
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plants to grow and thrive, But sunshine will also kill your plants if their
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roots are shallow. Persecution should cause your faith to be strengthened unless your roots
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are shallow. And if your roots are shallow, persecution will cause you to
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put your tail between your legs and run away. Persecution will cause you to
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change your mind because it's not popular. And then, finally, in this
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parable, Jesus describes the crops in the fruitfulness of the crops, the crops
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represent the fruit of a person's life. You can truly tell the spiritual depth
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of a person by their long term fruit from their life. Do they live
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a life of holiness? Do they live a life with Christian character? Do
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they desire to do good and impact the world in a positive way? Do
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they win other people to the faith? Are they generous? Are they people
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that live a worshipful life? The fruit of your life, you see,
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the truth of God's word must take root in the heart of a person,
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be cultivated and permitted to bear fruit. Fascinating thing about this parable is that
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three quarters of the seed that was thrown didn't bear fruit. Did you notice
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that most of it didn't work? But fruit is the true test of the
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spiritual life of a person. Jesus then goes on and he translates interprets the
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parable. Let's read the interpretation verse eighteen. So listen then to the parable
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of what the soer means. When anyone hears the message about the kingdom and
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does not understand and it the evil one comes and snatches away what was sown
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in their heart. This is the seed that was sown along the path to
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someone who hears the word and at once receives it with joy. But since
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they have no root, they last only a short time. When trouble or
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persepcution comes because of the word, they quickly fall away. Then he says,
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the seed falling among the thorns refers to someone who hears the word.
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But the worries of this life, the deceitfulness of wealth, choked the word,
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making it unfruitful. But the seed falling on good soil refers to someone
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who hears the word understands it. This is the one who produces a crop
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yielding one hundred sixty thirty times what was sown. So if a plant is
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to bear fruit, it must be rooted in soil and exposed to sunshine.
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That is the primary meaning of this parable. But I believe that there are
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secondary principles that are actually just as important for you and I today, adventure,
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I want to share with you quickly five principles that I want you to
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catch from this parable. Are you gouna still with me? Everyway? With
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me? All right. Number one is the farmer just sewed. The farmer's
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job was to spread seed. He just scattered seed. And did you notice
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he wasn't really careful with where he scattered the seed. He just scattered it
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everywhere. Some went along the path, some went in rocky places, some
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went among thorns, some went on good soil. There is this thought in
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the church today that we don't want to throw our pearls before swine, and
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we don't want to like invite people that we know will just be opposed to
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it. We don't want to sit down and talk to people about our testimony
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or our story that we know aren't gonna listen. There is this thought that
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you only plant seed where you know, beyond a shadow of a doubt,
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it is gonna get a good response and grow. Did you notice that the
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farmer doesn't do that. The farmer understands his job. His job is to
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plant seed. He just sows. Because the farmer understands something that applies to
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you and I today, you ready, this is like so profound. You
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can't run out of seed. You have an unlimited supply of seed to sew,
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So why wouldn't you just spread it everywhere? Since you can't out,
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there will never be a shortage of it, So just throw it everywhere.
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That's what this farmer does. Paul said this to Timothy, said, Timothy,
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preach the word, share the gospel, tell your story, sow seed.
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He said, you need to be prepared in season, out of season.
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Correct, rebuke, encourage with great patience and careful instruction, because you
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and I are not responsible for the results. Paul then and Corinthians makes this
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great statement. He says, I planted the seed. I told you guys
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last week that the Bible was full of these farming metaphors, this idea of
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reaping and sowing, that we plant seed, that we cast our bread upon
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the water, and it will return to us. That metaphor is used over
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and over Old Testament, New Testament. Paul calls back to it over and
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over again. He says, I planted the seed, but Apollos watered it.
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What does that mean? It means there are people that you shared your
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testimony with five years ago that rejected it. But then a moment came in
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their life where they decided they got a flyer in the mail and they thought
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I should go check out church, and they showed up at another church somewhere
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else, and then someone else discipled and poured into that person. But you
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planted the seed, Apollos watered it. And then Paul says, but God
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makes it grow. What's the farmer's job? We just plant seed. That's
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what your job is. Your job is to sow seed, and you have
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an unlimited supply of seed. Second principle from this that I want you to
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catch that the farmer went to sew like he had to go. He wasn't
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going to reap a harvest staying in the farmhouse. He had to go outside
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the farmhouse to plant seed. He had to walk along the road and toss
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it on the path and toss it in the rocks and in the thorny place
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and on the good soil. He had to go. Why do we do
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things like have gatherings where we say we're gonna do a bunch of short term
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missions trips you should consider because we're trying to get you to go, to
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leave the comfort of your home, to leave the comfort of everything that is
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the status quo in your life, and get you to go because you and
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I will never impact the greater Seattle area if we never leave our houses will
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never impact Western Washington. If we only stay within the comfort of the people
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that agree with us, our closest friends. You have to go the farmer
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when to sew. We are to share the Gospel, our story, our
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testimony wherever we go, whatever situation we find ourselves in. Third thing that
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we need to learn from this, this is something I learned studying this this
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week, that the farmer is broadcast seating seating, broadcast seating. I love
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the word broadcast what it means to us today, but what it means for
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a farmer. The term phrase broadcast seating is the term that they use for
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spreading seed everywhere by every means possible. You just lump it into broadcast seating.
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That's what the farmer does. Now, come springtime, I'm going to
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assess my grass like all of you will. And I'll notice I gotta do
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some work, and I have two bags of grass seed in my shed,
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and there's gonna be a time where I'm gonna grab a arator and I'm gonna
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erate the entire yard and then I'm gonna put it in a spreader that I'll
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push and it will evenly spread seed throughout the yard. But there's also areas
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that I will need to like rake up and turn over, and I'll give
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the little handspreader thing. I've got them all, and then there's other places
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then I'll just spread the seed by hand. That is broadcast seeding. It
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means that you're not stuck in one way that you're gonna sow seed. You
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spread it every way imaginable. What does that mean for you and I today?
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It means that we spread the gospel every means possible, every way necessary.
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If I was to grab every single one of you in the lobby after
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the service and ask you this question, how did you end up starting to
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come to venture, It'll be all over the place. Some of you will
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say I found you online. If you've ever wondered why do we invest all
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this time and energy into social media, into our website, Because you're sitting
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next to people, that is how the seed took root in their heart.
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There are other people they're gonna say, I came because I saw your a
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frame signs. There's a group of people that every Saturday set up a frame
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signs for our church all around the community. They wonder why they do it
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every time they do it, and they're sitting next to people that are like,
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I found your church because I saw a sign. There are some of
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you you came because someone invited you. You would say, why are you
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constantly handing us top five cards and challenging us to invite people? Because we
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know statistically, especially on Easter, that eighty five percent of people say,
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if I'm invited to an Easter service, I would come. There are many
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of you you came because at just the right moment, your heart was ready
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and a coworker said, you can come visit my church with me if you'd
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like. Some of you came because you got a direct mail. Some of
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you came because someone put a door hanger on your door, and every way
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in between. Some of you found us online. You know how many people
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I talk to that say, yeah, this is my first Sunday, but
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I've watched a bunch of your services online. A farmer's job is to sew
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seed. He's got to go to sew seed, and he wants to sew
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seed every means at his disposal. You guys still with me Number four principle
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that I want you to get today. Oh, this one's good. Soil
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doesn't always remain the same that's why he spread it everywhere. Remember, we
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see someone else might water, but God makes it grow. I had someone
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after the first service pull me aside, and actually had multiple people tell me
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that they'd heard this parable before, but they always thought we were the soil,
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that the whole parable was meant about us and the openness of our hearts.
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And this was the first time they realized, No, we're the farmers,
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Like this is Jesus challenging us to tell everybody about him. And one
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of them said, Pastor Brandon is a crazy thing. He said, for
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thirty years I have invited the same person to church and he said no,
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And he said it was just six months ago. I kept inviting him and
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he finally started coming. God changes the soil. Just because something's rocky today
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doesn't mean God isn't going to chisel it away tomorrow. Oh, I've got
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this verse that I want to quote. This is my personal theme verse for
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twenty twenty four Dian. I teach Biblical preaching and teaching at Northwest University at
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all the Bible College students, and I'm actually gonna make this the theme verse
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for preachers. And here it is. Jeremiah twenty three twenty nine. Isn't
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this good? It's talking about your story when Jesus changed your life. This
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is the power of that story. Is not my word, Like fire declares
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the Lord is not my word. Like a hammer that breaks rock into pieces,
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that's God's word. Your testimony of God transforming your life is like the
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hammer of four I mean, the hardest hearts, It chisels them away.
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When you share your story, it is like fire. And God has a
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supernatural ability to change the quality of soil. But remember, you and I
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aren't to worry about that. Our job is just to sow seed. We
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just plant. We plant everywhere. We got an unlimited supply of seed,
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so if some doesn't work, we don't care. We just plant. We
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just we So see, God makes it grow hard, hearts soften. Just
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because someone's heart is hard today doesn't mean it won't soften tomorrow. Finally,
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the fifth principle that I want you to get from this passage, it's going
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back to the rocky soil or the thorny soil. It's still received God's word,
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but it couldn't handle the pressure of all the outside forces. What does
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that mean for you and I? Since our job is to plant seed.
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What does it mean the reality that rocky soil, thorny soil eventually dies and
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withers because of outside forces. It means just because you plant seed doesn't mean
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your job is done. That when somebody raises a hand or praise a prayer
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comes forward to an altar, that is the beginning, not the end.
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That we need people in our church that find value in walking alongside other people.
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Some of the heroes that we have in our church. And tonight at
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our annual Vision dinner, you're gonna hear us talk about all the growth groups
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that we've had this year and the thousands of people that were involved in growth
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groups. Can I tell you who some of my heroes are people that are
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willing to lead growth groups cause you don't like it's easy to stand in front
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of six hundred people and preach right now, you're great. Even if like
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a hundred of you don't like what I'm saying, there's enough of you that
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do that. I don't know who the other ones are, but these are
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the people that are willing to teach a group and walk alongside a group of
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people that might be four or five people. These are the people that are
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willing to come on Wednesday night and do one of our venture U classes and
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teach. Those are the people that are saying I'm willing to come alongside you
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and walk this spiritual journey with you. I have the heart of an evangelist,
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so I love seeing people respond to faith. And if I've ever met
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with you after you have begun the journey of following Jesus, I always tell
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you this. It's almost depressing when I say it. I remind you that
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you're on this like spiritual high. But eventually this wears off. And what
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I mean by that is, if you had marriage problems before Jesus, professing
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faith in Jesus doesn't make your marriage problems go away. That if you had
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financial problems before Jesus, professing faith in Jesus doesn't make them go away.
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The life still goes on, the world still happens around you, and you
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need to realize that problems are still going to come. You still faith the
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same challenges with Jesus that you had without Jesus. Again, hopefully your perspective
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with which you faith problems be begins to transform as you begin to transform into
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the image of Jesus. But those problems are still there, Jesus. In
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one of the other versions of this in Mark, he described it this way.
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He said that there are still others, like seed sown among thorns.
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They hear the word, but the worries of this life, the deceitfulness of
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wealth, the desires of other things to come. Did you notice that those
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are the same things you wrestled with before Jesus, You'll still wrestle with them
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afterwards. He said, Sometimes those things choke the word, making it unfruitful.
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You got to be willing to live life with people and lovingly warn them
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when you see outside forces coming. Like the biggest disservice we can do to
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anybody that's beginning a journey with Jesus is telling me everything from this point forward
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is gonna be great. I mean, you still deal with the exact same
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things you've always dealt with, but you have hope for your future. So
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I love you, I love all of you that are watching online. I
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love you that are listening to this podcast. And I'm gonna warn you that
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the next six months are gonna be full of extraordinary tension because we are in
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an election year and you are about to experience the longest election cycle that America's
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ever experienced with two of the least popular candidates ever. You're gonna have people
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that are gonna try to divide you. They're gonna say things like, if
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you vote for this person, you don't love Jesus. There's gonna be people
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that say, if you vote for this person, you're a racist, and
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they're gonna try to get you to draw a line. There's gonna be people,
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some of you are gonna be frustrated with me that I am not publicly
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endorsing a candidate. You're gonna be mad at me that I'm not putting a
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pamphlet, a voter pamphlet on your car when you leave on Sundays. I
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why am I telling you this now? Because this can be a thorn that
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can choke away your faith if you let it. This can be that sun
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that burns down and destroys a plant because you don't have deep roots. So
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I'm lovingly warning you now that it's coming. And when it comes, I
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get to say I told you, But you and I always fall back to
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the same thing. Our job is we're a farmer and we sow seed,
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and ultimately, what is that seed declaring, Come on now, it is
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not declaring the hope of the world is the political process. It is not
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declaring the Messiah is a man that we're gonna elect as now, what we
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are declaring now the seed that we sow is Jesus is the hope of the
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world, not some political process, not the economy, not the stock market,
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not some innovative, creative ceo. Hey, God hasn't chosen a man
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to be the Messiah. It's King Jesus. He's the Messiah. So for
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us election year, economy goes up, economy goes down, good times,
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bad times, It doesn't matter what it is. We sow the same seed.
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We make Jesus famous. Period. Jesus is the hope of the world.
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Well, Brandon, who do you want to be the next president?
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I don't really care if presidents come and go. I just want you to
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vote, But I want you to put your hope in Jesus. And I
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want that to be the message that we share because that's our job as farmers.
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That's the seed that we sow. We want to make Jesus famous.
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He is the hope of the world. He is King, he is Messiah,
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he is the answer and He's not just the answer for me and you
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is the answer for everyone. So let's tell everyone. When you came in,
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one of our ushers handed you a top five card. I shared with
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you the stat It's so vital that you get it. Eighty five percent of
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people. This stat, by the way, is only moved by a couple
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percentage points over the last twenty years. Eighty five percent of people say if
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someone invites me to an Easter service, I will attend. We're telling you
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about Easter today because Easter's in March this year. Did you know that that
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crazy March Like it's still gonna be oppressively cold and wet outside, and Easter's
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gonna come. Easter is supposed to bring hope and life and blooming, and
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we're gonna look outside and think I'm still depressed. But still Easter is two
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months from today. You need to start getting ready for Easter. So I
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want you to think of who are the five people that I I'm gonna invite
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to Easter. And I don't want you to write people off because maybe they've
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said no in the past. You just seek the heart of God. And
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by the way, he's not gonna tell you I only want you to ask
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one. He's probably gonna want you to ask fifty, but will challenge you
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with five. So who are the five people that you are gonna pray for
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and look for the opportunity to invite to an Easter service? Again, statistically,
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eighty five percent of them will say yes if they're invited. So you
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take about a month and you pray for these people that you're gonna invite,
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and then once March comes around, you start looking for the right moment to
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give him an invite card, to send him an email with a link to
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the church website, whatever it is we are gonna do to make this as
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easy as possible. Five Easter gatherings at our central campus alone. Between all
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of our campus is, we'll have about fifteen different Easter gatherings. We're also
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gonna do our Passover meal. If you think they would enjoy that more than
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an Easter service, just invite them to something. We're also going to do
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a good Friday service. So, if you want to be technical, seven
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opportunities for you to invite someone to something at the Central campus the week of
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Easter. You got no excuse, and you understand what your job is,
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You're a farmer. You plant seed, you plant it everywhere, You plant
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it as liberally as you possibly can. Good. All right, everybody,
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grab this card, stand up on your feet. I want to pray for
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you. Close your eyes, Lord Jesus, right now, I pray for
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each person in our church, for those here live, watching online, listening
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to this podcast in the weeks to come, that you would burn in their
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minds and in their heart the image and names of people they need to invite.
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God. I pray that they wouldn't say that person's rejected the message before,
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but they would say, God changes the quality of soil. I'm gonna
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trust him, and that you'd burn these names on their heart. And Lord,
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that you would give them the courage and the boldness to ask the question
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and to invite them. Pray that each person in our church would do this,
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and that this place would be full seven times Easter weekend. And Lord,
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I just humbly ask right now that people would come to know you on
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Easter. And God, we give you all the glory, all the praise,
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all the thanks, all the credit, knowing that before anyone responds,
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you make it grow. It's not us, it's you, and we thank
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you for that in Jesus' name Amen,