Sermon
I AM: The Resurrection and Life
Publisher transcript
Transcript
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Well, I get to follow that, grab your Bibles and want you to
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turn to John chapter eleven. I just got back from a trip with Compassion
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International. Dian and I were Compassion International is one of the great partners that
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we have adventure. We were in the Dominican Republic. I told you online
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if you follow me on social media, that I was going to talk about
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it today. I lied, I'm going to talk about it next week.
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So come back next week. I'll share a couple stories from the trip.
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On your way out today, we're going to give you touch cards that you
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get to utilize for Easter. So the ushers will hand you a bunch of
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them and make sure those top five people that you have been praying and believing
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for that you use those cards and invite them to Easter. You're staying in
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John eleven, but I'm going to read to you the end of the story
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first. On twelve, verse nine, it says, meanwhile, a large
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crowd of Jews found out that Jesus was there and came. So this is
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the absolute peak of Jesus' popularity. Like everyone knew who he was, they
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were coming from all over to see him. And now the hearts of the
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religious leaders had turned against him and they were already plotting against him. So
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Jesus is there, this huge crowd comes and finds him, but it says
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not only because of him, but also to see Lazarus, whom Jesus had
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raised from the dead. So the chief priests made plans to kill Lazarus as
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well. As we head towards Easter, you're gonna hear about the religious community
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turning against Jesus and eventually leading to ges death on the cross, and now
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they want to kill poor Lazarus too, For on account of Lazarus, many
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of the Jews were coming over to Jesus and believing in him. Lazarus raising
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from the dead was this undeniable, unexplainable miracle that even people that wanted to
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try to logically explain away the various miracles that Jesus had done could not explain
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away Lazarus rising from the grave. This was undeniable. There was no medical
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explanation, there was no trickery. Lazarus was dead and now he's alive and
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people are wondering how, and they're coming to Jesus. I want to ask
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everyone to buy your heads, close your eyes. I want you to repeat
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this prayer after me. Everyone say, Dear Jesus, speak to my heart,
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change my life in Jesus' name, Amen. Lazarus was the greatest miracle
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that Jesus had performed. It had aroused the most attention from friends, and
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it aroused the most attention from enemies. It was a miracle that couldn't be
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avoided or explained by the religious leaders or the Jewish leaders. If your new
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to venture, you've joined us smack dab in the middle of a series where
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we are talking about these I am statements of Jesus. So we live in
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the Seattle area. Most of you have already seen the infamous Seattle Times article
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know what I'm talking about, the one that boldly announced that we are the
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least religious region in all of America. And by the way, when they
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talk about the Seattle area, they're just not talking about the city limits.
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If you read the article, it is as stretching as far north as Marysville
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and as far south as Tacoma to the east side. They consider this the
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greater Seattle Area and their conclusion was that only thirty six percent of people in
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the Seattle region attended at least one religious service in the last year, and
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that is including everything Mormon, Jehovah, Witness, Satanic, you name it,
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it was included in there. And they the best guestimates are that if
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you cut that thirty six percent that it attended a service in half, you
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get an idea the amount of people in our region that believe what we believe
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about eighteen percent, which means most of your neighbors haven't gone to church,
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aren't gonna go to church, haven't attended a service in the last year.
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But here's the wild thing. If you actually ask them a question, you
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say, I know you don't go to church, you know you don't believe
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in Christianity or anything like that. But what do you think about Jesus?
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What are they gonna say? They're cool with Jesus, like, they like
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Jesus, they've seen the Chosen, they're good with all of that. But
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the problem is you cannot separate the person of Jesus from what Jesus claimed about
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himself. And that is what we've been looking at for the last several weeks.
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We already talked about Jesus announced that he is the bread of life.
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Jesus said, I am the Light of the world. Jesus said, I
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am the door, the gate. And then last week Pastor Morgan taught you
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that Jesus said, I am the good Shepherd. So we're going to look
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at today the fifth I am statement that Jesus said about himself. And the
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crazy thing with this one is that it begins in John eleven and it's all
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attached to this resurrection of Lazarus. The resurrection of Lazarus was so significant because
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Jesus proved here that he had authority over death. Now we know we're going
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to celebrate it on Easter that Jesus does the greatest miracle. He literally rises
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himself from the grave, conquering death, Hell and the grave. But it
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was believed by the use that death was the last enemy. And Jesus is
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showing by this miracle of Lazarus that he'd conquered the last enemy Death. And
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John E. Levin tells us the story. You're gonna notice as I read
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it that the word believe is said over and over and over again. That
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word in Greek is used over and over and over again. It's important that
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you have belief in Jesus. It's important that you believe that Jesus is the
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healer. It's important that you believe Jesus is who he says he is.
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Just about every time that I speak, I give an opportunity for people to
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invite Jesus into their life. And I lead you through a prayer. And
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some of you probably wondered, why do you say the same prayer over and
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over again. Well, it comes from this idea of belief. You see.
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Romans ten, verse nine says this. It says if you declare with
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your mouth that Jesus is Lord, and you believe in your heart that God
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raised him from the dead, you will be saved. You see, belief
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is more than I can logically conclude something in my head. There is an
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element where your heart believes it. But how many times do you know something
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in your head and you actually feel it in your heart, but you're still
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unwilling to say it. It's like when it comes out of your mouth,
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it gets real. That's why I love baptisms when we do them, because
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it's people. That's when it gets real. When you stand up in front
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of all your friends and family and you say, Jesus has changed my life,
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and then you get baptized. There isn't any going back from that.
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I always joke that I know there's a bunch of closet raider fans in here.
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You just not. You believe it in your heart, you think it
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in your head, but you're not willing to say it. But once you
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say it, it gets real. Paul goes on and he says, for
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it is with your heart that you believe in or justify, and it is
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with your mouth that you profess faith and are saved. So Jesus here is
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diving in deep with Now it's time for you to stop like waiting in Now,
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it's time for you to dump jump in. Now, it's time for
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you to believe. So here's the story of Lazarus. He's still with me,
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all right? Are you with me? Okay? I know it's foggy
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in here, uh John eleven. Now a man Lazarus was sick. He
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was from Bethany, the village of Mary and her sister Martha. This Mary,
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whose brother Lazarus now lays sick, was the same one who poured perfume
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on the Lord and wiped his feet with her hair. So the sisters sent
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word to Jesus, Lord, the one you love is sick. Okay,
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So here's what's going on. Mary and Martha and Lazarus brothers and sisters.
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They are super close to Jesus. They live in the city of Bethany,
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which is within a couple miles of Jerusalem. So we know that oftentimes when
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Jesus would go to Jerusalem, he would stay at his buddy's house. He
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would stay with Mary, Martha and Lazarus. So these go beyond like his
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outer circle of peers, the outer circle of friends, this is his inner
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circle. These are the best of his friends, Mary, Martha and Lazarus.
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Lazarus is sick. Now that's such a lame way to put it.
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Lazarus was on his deathbed. It wasn't a matter did Lazarus have days to
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live, hours to live. Lazarus had minutes to live. He was that
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sick. So Mary and Martha think Jesus, Jesus can solve this, so
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they send a messenger to Jesus. Well, Jesus was in a different region
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at this point. He was in the region of Bethabara, which was about
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fifteen to twenty miles away, so it was about a one day's journey away.
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Think in terms, it was like where Mill Creek is to downtown Seattle,
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away from where they were in Bethany. So they sent a messenger when
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Lazarus was sick to Jesus. He walks the day journey to Jesus to say,
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Jesus, one of your best friends is on his deathbed and is going
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to die if you don't come now. And then it says this verse four.
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When Jesus heard this, he said, this sickness will not end in
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death. No, it's for God's glory, so that God's son may be
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glorified through it. Now, then the Bible dives deep into letting us know
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how Jesus felt about Mary and Martha and Lazarus. It says, now,
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Jesus loved Martha and her sister and Lazarus. I love this. So that's
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verse five. So you find out that this person that you deeply love is
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going to die. He is a day away. Minimum we are told in
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verse five how much Jesus loved him. And then verse six SSS. So
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when he heard that Lazarus was sick, he stayed where he was for two
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more days. Come on, what would you do? Do you know how
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many times people misappointment or we book a guest speaker and they have to cancel
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because they got news and it demanded they immediately be a part of it.
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I mean, if you heard that someone you cared about, you loved,
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was on their deathbed, you are gonna skip work, You were gonna change
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all of your plans. You were hopping on the nearest plane to get there
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as quickly as you can, because that's what we do with people we love.
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We don't want to possibly miss out on the opportunity to have one last
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conversation with them. So while we are in the Dominican Republic, there's a
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family in our church that is dealing with someone in their family about to pass
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away. And they got a hold of us in the dr and said,
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will you pray for us now that he can wake up one more time so
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that we can say goodbye. That's how important these moments are. But what
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does Jesus do? Messenger comes Jesus. I ran here as fast as I
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could. Lazarus, your best friend, he's gonna die, And Jesus is
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like, cool, I'll get to that in a little bit, and he
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hangs out for two more days. The Bible leaves out what he did for
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those two days. Don't you wonder what he was doing? Like? What
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are the disciples that were with Jesus think? I mean, I bet it
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was really hard for them to pay attention to everything else because they're like,
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shouldn't we be where Lazarus is? So then finally, after a couple days,
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he says to his disciples, let's go back to Judea. So now
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let's head to Lazarus. So I want you to follow these days. So
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Lazarus deathly ill send word to Jesus. Day one, Lazarus is sick.
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By the way, when the messenger was going to Jesus, Lazarus had passed
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away. So the messenger a day later gets to Jesus tells Jesus about it.
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The messenger heads that day back. Lazarus has now been dead two days.
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Mary and Martha see the messenger and they're like, did you tell Jesus?
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Yes, and they're probably immediately thinking where is Jesus? Have you ever
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said that? One? And not only was Jesus not there right then,
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he didn't show up for another two days. So when Jesus finally comes day
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four, we read about it in verse seventeen. On his arrival, Jesus
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found that Lazarus had already been in the tomb for four days. Now,
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quickly, I want to explain you why these four days were significant. By
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the way, you also understand why Jesus waited. Jesus wanted to make sure
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that there was no one that would question that Lazarus was dead, and that
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Lazarus being alive is a miracle you cannot explain away, and you understand that
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by Jewish burial practices. So here's what would happen. When someone dies.
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The body is immediately washed and wrapped in linen. They wrap your arms together,
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they wrap your feet together, they wrap around your head and around your
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mouth, and then they take a linen shroud and they wrap your entire body
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twice. They sprinkle perfumes and oils on that because this is a hot place
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and dead bodies decompose in heat very quickly and they smell terrible. And then
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they would take that body and they would place it in a tomb, but
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not a tomb like you and I think. So these the cave that Jesus
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was in, and we know the stone was rolled away and Jesus came out.
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That was a tomb. Those were family tombs, So they would take
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a cave and they would put in a body, and they would rest the
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body on a carved into the side of the cave niche, and they would
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lay the body there and the body would stay there for three consecutive days,
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and they would come back and they would check on the body. And they
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would do this because sometimes people fall into a coma and come out of a
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coma, and they want to make sure that the person is really dead.
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So imagine this entire process has gone on. But it was believed that after
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the third day, death was irrevocable. In Rabbinic Jewish thought. If somebody
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had died and was buried for three days, death was irrevocable. Now four
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days has passed, and by the way, what would happen is they would
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leave the body on this niche for one year till the body completely decomposed.
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Then they would come into the tomb again. They would unwrap the body,
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which is now just bones left, and they would take the bones and they
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would place the bones in a clay jar, which is called an osuary.
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And in these family tombs there would be all of these osuaries in the corner,
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and that was the family burial tombs, so that was a normal process.
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But at this point four days they have entered into the memorial funeral process,
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which lasted forty days. You see, there were three days where they
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would mourn, and there were seven days where they would lament and lamenting as
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these loud, expressive emotional signs of grief and sorrow, and then they would
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transition to thirty days of refraining, and for thirty days as part of the
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morning process, they wouldn't wash their clothes, they wouldn't cut their hair,
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do their hair, they would be sad. In fact, in this culture,
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to help with the mourning, you would hire whaling women who would come
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and they're literally paid to cry, paid to be sad at funerals, and
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so all of this is going on. By the time Jesus shows up,
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they are deep in the midst of the morning process. But also remember this
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that Bethany was close to Jerusalem, so it was close to the big city,
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so you could imagine that many people from the city had come to support
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Mary and Martha with the tragic death of their brother. This is the scene
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that is taking place when Jesus shows up, and we immediately see the response
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of Mary and Martha. The two sisters. I'm gonna bet you can relate
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to this. First off, Mary and Martha were very different from each other,
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even though they were sisters. Martha was the one that was the worker.
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She's the busy body. She's the active organized like. Martha copes by
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keeping busy and planning and organizing, and I think some of you relate to
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that type of person. But Mary is the one that feels all the feels
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like. Mary's the deeply emotional one. She is contemplative. We're told the
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story about Mary and Martha and Luke ten where Martha's working like crazy and setting
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up everything for Jesus being there for a visit, and Mary's just sitting at
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his feet, just listening to everything that he says. That is the difference
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between these two people. They're as different as you could be. But their
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response immediately to Jesus was exactly the same. When they both saw Jesus for
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the first time after their brother had died. Here's what they said, Jesus,
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if you'd have been here, our brother wouldn't have died. Both of
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them said that, I'm gonna bet you've said that one before. How many
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times have someone you know, been really sick, and you've wondered where the
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heck is Jesus. In all of this are some of you that you're financially
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on the verge of bankruptcy and you are sitting here at church today wondering where's
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Jesus. Or some of you your marriage is struggling, your relationships are struggling,
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your kids are struggling, and you are thinking, this is a simple
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fix. If Jesus would just show up, Jesus, if you'd have been
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here, our brother wouldn't have died. Let's look at Martha's interaction with Jesus.
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It's pretty good. Jesus responds to the if you'd have been here,
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our brother wouldn't have died by saying this, your brother will rise again.
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Martha, though, because she's a busy body, does what a busy body
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does and immediately shifts into like her intellectual thinking. So she's like her feelings
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got the best of her. She said something she wished she wouldn't have said,
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and then she starts, you know, thinking again, and she responds
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to Jesus by saying, I know my brother will rise again in the resurrection
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on the last day. This is her saying I know the law, the
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Book of the Law. I've studied it since I was a child. I
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know the hope that there is an eternal life, that there's life after death,
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and that someday I'm gonna see my brother again. That's the way Martha
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goes, and Jesus says, no, no, no, no, no,
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no no, I'm not talking about the after life, and he drops
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the im statement and he says, no, Martha, I am the resurrection
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and the life. The one who believes in me will live even though he
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dies, and whoever lives by believing in Me will never die. So he
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makes this statement to her. So what is what is he basically saying.
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He's saying, Martha, by the miracles that you've seen me perform, by
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the things that I've taught you, you know death is real. You know
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there's life after death. You know that one day the body will be raised
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by the power of God. But I want you to know something undeniable,
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that I am transforming the doctrine, this doctrine by taking it out of the
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book that you've studied your whole life, and I am putting it on myself.
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And all that studying of the law and the Torah that was important,
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but that I'm taking it out of that and I am putting it on me.
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I want to just say this, I love that our church loves the
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Bible. I do. I love it that you love the Bible. I
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tell you all the time that the Gospel transforms life, that you are transformed
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by studying God's word and reading God's Word, that it transforms you from the
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inside out. But you shouldn't love your Bible more than you love Jesus.
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If you catch what I'm thinking, like, I want you to come and
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when I preach, I want you to be engaged, and I want you
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to your mind's engaged and your heart's engaged, and I want you to want
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to learn the Bible. But at the same time, I want you to
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go crazy during worship because that is your opportunity to express your deep passionate love
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for Jesus is through worship, and you respond to the word when it's taught.
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Also, you need both. You need your mind and your heart connected.
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And Jesus is saying, I am taking all the words from this book
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and I'm putting it on me. I am the Resurrection and the life.
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He who believes in me will not die, and I love what he says
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to Martha. Afterwards. He says, Martha, do you believe this?
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I mean, that's the key thing. You can get all the head knowledge
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you want, you know it all, but there has to come a point
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where you believe it. I describe it this way that people when they want
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to hear about my Christian faith, they ask me questions and I'll share the
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answers that I have to the questions, and there's always that person that the
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questions are not good enough, that your answers are not good enough, Like,
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Okay, I understand what you're saying logically, and I know you've had
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some experiences and you've seen some things, but what is it really And after
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a while you just say I don't know. Something clicked. I just started
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believing. I call it. Every person has to have that aha encounter with
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God, that aha moment where you were like, I really believe, like
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to the heart, deep in my bones, I believe Jesus is God.
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I believe he rose from the grave. I believe he transformed my life forgave
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my sins, and promised me heaven. I believe that deep inside. I
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know sometimes I can't explain it. I don't know how to tell you how
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I believe so definitively, I just believe. I've confessed with my mouth,
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believed in my heart that he is Lord. There comes that point, Martha,
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do you believe? And she says, I have believed, and Jesus,
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I'll continue to believe. Then Martha takes him to marry the one with
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all the feel So, if you're here and you're thinking, well, I
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am busy and intellectual. Does Jesus understand me? You just got that he
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does with Martha. And then you're thinking, well, pasor Brandon, I'm
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all about the feels, I feel everything. Does he understand me? So
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Jesus is brought to Mary, and what is the first thing? Mary says?
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I bet Mary said it a bit more passionately than Martha. If you'd
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have been here, he wouldn't have died. And then Jesus says, take
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me to where he is when he first saw Mary. The Bible says this.
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It says, when Mary reached the place where Jesus was and saw him
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him, she fell at his feet. Lord, if you'd have been here,
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my brother would not have died. When Jesus saw her weeping and the
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Jews who'd come along with her, also weeping, says he was deeply moved
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in the spirit and troubled. I just it's such an awesome verse because Jesus
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knew what he was going to do, like when he was a day's journey
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away and he waited those two days. He knew he was going to rise
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Lazarus from the grave. And he's seeing all this morning and he's seeing this
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person that he deeply loves, completely crushed and devastated because her brother died.
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And then he's seeing all of her friends and family gathered around her trying to
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comfort her, moved emotionally with her. Jesus knows their tears are going to
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be shouts of joy in a moment. But it says he's deeply moved and
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troubled. And the phrase deeply moved is actually not like a really great translation
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of that. It meant that he was devastated. He was crushed. Why,
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because he loves you. He loves me. When I hurt, it
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hurts him. When when you are crushed, it crushes him because he loves
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you. So Jesus knew what he was going to do, but he still
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felt so terrible for all of these people. And then he said, where
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have you laid him? And they said, come and see Lord, and
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they took him over to the tomb. And then this one shortest verse in
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the Bible, it says, Jesus wept. Jesus knew what he was going
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to do? Why did he cry? I love that it is the shortest
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verse in the Bible because we always get to tell you it's the shortest verse
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in the Bible. I think it's so cool that the shortest verse in the
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Bible is Jesus wept, because that is a reminder that when God sees what
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you are going through, his heart is broken for you. That he is
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not absent, he is not disconnected. He feels all the feels too.
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You get this picture of Jesus walking up to this tomb, seeing a stone
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in front of it, knowing that his dear friend Lazarus is dead in that
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tomb, and he's seeing Mary and Martha, who he loves, crushed,
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and he's seeing all the community gather around them to support them, and says,
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Jesus wept in that moment. And by the way, it's not a
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really great translation from Greek because what it actually means is he burst out into
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tears. Have you ever seen anybody that they cry so much? It's like
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they flatter tears on you. That's what like. That is how Jesus cried.
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The tears were shooting out of his eyes, and the whole time he
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knew what he was going to do. It says Jesus once more deeply moved
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came to the tomb. It was a cave with a stone laid across the
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entrance, and the first thing he says is take away the stone. There
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are so many of you. You're here right now and you feel like you
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were in a hopeless situation. You went to the doctor, you got a
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report that is hopeless. You're looking at your finances hopeless. You're looking at
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this relationship hopeless, the way you're feeling about your kids hopeless. You've got
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so many hopeless things that you're wrestling through and you're wondering, can God do
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a miracle in my situation? That is what this story reminds us. That
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something can be dead and buried and Jesus can still bring it back to life.
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Your finances can seem like they are over and he can resurrect them.
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Your marriage over, he can resurrect it health over. He can resurrect it.
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God can do this. But I want you to see these steps that
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led to this miracle. The first thing he said is take away the stone.
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Now that was literally a stone that was removed, but I think metaphorically
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for you and I, that stone represents that thing that is in front of
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us that's keeping us from Jesus. There is that thing that you need removed
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so that you can get your miracle. You need the stone moved away so
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you can get in touch with Jesus. For some of you, it might
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be a relationship. For some of you, it might be something that you're
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struggling with. You need to move it out of the way so it's just
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you and Jesus. So before they move the stone, Martha said, well,
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that body's been decomposing for four days, Jesus, it's gonna stink.
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And Jesus says, you just watch, that's what I'm about to do.
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So they finally move away the stone and then Jesus steps forward, and this
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is the second thing he does is he prays. Now he doesn't pray because
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he had to pray. He prayed as an object lesson to all of those
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that are watching this. In fact, have you ever prayed a prayer that,
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in the middle of your prayer you were hoping somebody that was in the
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room learned from what you were praying. This is literally what Jesus does.
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Listen to this prayer. Father, I thank you that you've heard me.
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I know that you always hear me. But I said this for the benefit
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of these people standing here, that they might believe that you sent me.
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When he had said this, Jesus called in a loud voice, Lazarus come
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out. Then the craziest thing happened. I don't know what it was like.
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You got those people, they're sobbing, they're devastated. They can't figure
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out what is Jesus doing here. And all of a sudden, coming out
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of a tomb is a mummified body like and I don't know. His feet
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were tied, his hands were tied, his mouth was tied. You couldn't
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ask for help. So he's like hopping out of the tomb. And then
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the third thing that Jesus says, this is important. He says, take
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off his grave clothes, like, unwrap him, take it off. And
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what is that? I think sometimes what happens to us is God does a
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miracle in our marriage, but we still have to bring up all the hurt
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for years. It's like we can't just be free. We can't just be
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healed. We can't just be better, like we gotta like hold on to
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all that stuff from the past. Sometimes he who the Son sets free is
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free. Indeed you weren't done. It is for freedom that Christ has set
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you free. What does it mean by taking off the grave clothes? It
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means just be free. Forgive your stinking husband, stop bringing it up over
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and over again, like forgive your parents. Like if Jesus has healed you
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from past hurts, let it go. Be free, live free. Like
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it's the person that God supernaturally delivers from cancer, but they're constantly worried cancer
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is gonna come back. Be free, take off the grave clothes and let
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him go. I believe today God wants to do a miracle in your life.
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I want everybody to stand up, close your eyes. If you're here
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today and you would say, Brandon, I need a Lazarus type miracle.
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I need a Lazarus come forth miracle in my life. That is you,
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no one looking around, raise your hand, hands up everywhere, all right,
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put them down. Just those of you that raise your hands look at
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me. This is gonna be your stone moving moment. Because it's really easy
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to raise your hand and then walk away. But we want you to move
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that stone out of the way. And I want you to move that stone
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by overcoming fear, overcoming the awkwardness, leaving your seat and coming stand right
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down here. So if you're ready to move the stone, you want to
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see a miracle in your life, leave your seat, come forward right now,
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spread out all the way across. Can I get some of my pra
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workers in the middle to just keep pushing forward for the rest of you.
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Here's how I'm going to close the service. I'm going to pray for these
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people. This is gonna be my Lazarus Come Forth prayer. Then my staff
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is going to pray for them, and that is going to be their unwrapping
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of the grave clothes prayer. But while I pray for them, I want
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you to pray with me for them. These are your friends, this is
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your family, These are your people that are saying I need a Lazarus miracle
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in my life. So I want you to agree with me as we pray.
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When I say Amen, service. You are dismissed, you can head
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out, make sure and grab those invite cards for Easter. Want you to
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do that. I do want to say, if you're one of our prayer
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workers. We need deacons, zelders, whoever you like, have a you
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like to pray, Please help us pray for all these people so this doesn't
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totally bleed into my next service too much. So I want to invite you
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to come and help us pray for these people. But would you stretch out
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your hands towards them. Jesus, you know what each person is dealing with,
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You know what they're facing, You know the miracle that they need.
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What I ask right now that you would meet them in this moment, meet
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them in this place, right now, and begin to do a miracle.
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Lord, I pray things that they have given up on you would call out
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of the graves, things that seem dead and buried. Lord, I pray
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that you would ride those things up in Jesus' name. But Lord, I
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pray that you would begin to heal people, that you'd begin to restore people's
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relationships, that you would begin to give people hope for their finances. That
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you would open up the floodgates of God. I pray that you would give
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people hope for their loved one who doesn't know you. All of these things,
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Lord, just begin this miracle right now. I pray God begin to
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move in our midst in Jesus' name, Amen,