Sermon
An Encounter with Jesus: How to deal with shame
Publisher transcript
Transcript
-
I want to thank you for coming to Venture Church this morning. If you
-
don't know who I am, I'm Brandon. I'm the lead pastor of the
-
church. I'm glad that you have joined us here today. We are just
-
beginning a series that we're calling an Encounter with Jesus. And what we're doing
-
is we're looking at different stories in the Gospels where someone has an encounter with
-
Jesus. And we believe that the one thing that every single one of us
-
has in common is that at just the right moment, Jesus crossed our path.
-
And when Jesus crossed our path, it changed everything. And if you
-
weren't here last week, I introduced you to a guy by the name of
-
Peter who became one of Jesus' disciples, and I talked about that moment where
-
Peter became a follower of Jesus, and I discussed the progression of faith and
-
the progression of belief. You see, the progression of belief, it starts
-
with trust, where you're willing to put your trust in someone, and then
-
when trust is not abused, that can earn you faith in that person.
-
And then when faith continues to develop, there comes a point where you'll be
-
brought to that moment where you have to take a leap, and that leap
-
can be a leap that leads to belief. But I'll tell you, belief
-
in Jesus changes everything. You see, Peter was a fisherman, and he
-
has this profound encounter with Jesus that leads to belief. And then Jesus looks
-
at him and he says, Peter, you will no longer fish for fish
-
from this day forward. You're going to be a fisher of men. Now.
-
Interesting thing about that phrase fisher of men is Jesus didn't that phrase That
-
was a very common phrase for Greeks and Romans to use. You see,
-
that phrase was a challenge that was meant for you to go out to seek
-
and persuade people and catch them with the truth. So Peter was challenged to
-
lay down his nets, stop fishing, and now fish for people. And
-
the whole discourse ends with Luke five versus eleven, and it says this.
-
So they pulled their boats up on shore, left everything, and followed Jesus.
-
I want to ask everyone to buy your heads, close your eyes,
-
repeat this prayer after me. Everyone say dear Jesus, speak to my heart,
-
change my life in Jesus' name. Amen. We're going to pick up
-
in the story of Peter two years later in John chapter twenty one. You
-
can go ahead and turn there. One of the things that I want to
-
talk to you about when it comes to having an encounter with Jesus, that
-
the longer you journey with Jesus, the longer that you are a follower of
-
Jesus, you will have multiple encounters with Jesus in your lifetime. You'll have
-
multiple opportunities for Jesus to touch your life. In fact, Sunday night,
-
we're having another revival service, and we are believing that you are going to
-
come here and have an encounter with Jesus. Then no matter where you are
-
in your walk with Him, that God is going to meet you and it
-
is going to be a significant moment in your spiritual life. I refer to
-
in my journey these moments where I have an encounter with Jesus. I'll call
-
them the Aha moments. I call them spiritual mile markers. You see,
-
the way that our faith journey works is once you become a follower of Jesus,
-
you're faithful and you just you're walking in obedience. You're trying to conform
-
your life to the image of Jesus and be more and more like him,
-
and you're faithful, and you're faithful, and then all of a sudden,
-
boom, wow, and encounter happens. It's life changing. You see a
-
miracle, something extraordinary, and you plant a mile marker, thinking that was
-
amazing, and then you go back to being faithful, faithful, faithful,
-
and then wow, miracle happens again, encounter happens again. Here's one of
-
the warnings that I always have for people. If you are a charismatic or
-
you're a Pentecostal, and I very proudly I am a card carrying charismatic man.
-
I believe in the power of God. I want more of Jesus.
-
I believe in the supernatural. I believe in miracles. But I also believe
-
in reading your Bible and praying and being faithful and getting up and going to
-
church every Sunday and tithing when I don't feel like it. I also believe
-
in the faithfulness part of this. And one of the challenges that you have
-
when you're a charismatic is I like to say, you can become an addict
-
you get so addicted to the encounters with Jesus that you chase after them.
-
You'll go wherever you hear that maybe something like that could happen, and you
-
chase and you seek, and anything that's ordinary or mundane or faithful or routine
-
isn't spiritual anymore because you've addicted yourself that it has to be something extraordinary,
-
something supernatural, some encounter. And I would argue that the Bible is really
-
clear. The author of Hebrews says, without faith, it is impossible to
-
please God. That our spiritual life is a lot of being faithful, being
-
obedient, being faithful and obedient, and then all of a sudden, boom,
-
miracle, and we're like, wow, this is real. When you
-
market and then it's faithful, obedient, faithful, obedient, over and over
-
again. Peter lays down his nets and he starts following Jesus. And for
-
the next two years it was a lot of learning, a lot of sitting
-
under his teaching, a lot of being faithful, a lot of serving,
-
and then there'd be the moments he'd see the unexplainable, he'd see the undeniable.
-
In those two years that to your period of time Peter witnessed many miracles.
-
He had many encounters with Jesus. He saw the blind see, he
-
saw a leper healed, he saw the lame walk, Jesus calm a storm.
-
He sawt Jesus feed five thousand. He saw Jesus with his own eyes
-
walk on water. And then there was that moment where they were in the
-
city of cessarea where Jesus is teaching, and he points at a rock and
-
he says, Peter, upon this rock, referring to Peter, outbuild my
-
church, and the gates of Hell will not prevail against it. Peter has
-
encounter after encounter with Jesus. But Peter's most famous for his mistakes. He's
-
most famous for his failure. If I was to ask you tell me one
-
thing you know about Peter, you probably remember Peter screwing up. I will
-
argue that it's one of the reasons that we relate to Peter, because we
-
screw up. We fail too. We're fai and we're faithful, and then
-
we see something undeniable, we see a miracle, we're faithful again, and
-
we still screw up, we still make mistakes. As the story goes,
-
it was right before Jesus was arrested. Jesus looked at Peter and he said,
-
Peter, you were gonna deny that you even know me? Three times?
-
And Peter's like, whatever, not a chance you know who I am.
-
Maybe one of these other yahoos will do that. No chance, it's
-
me, Jesus, I got your back. Well, as the story goes,
-
Jesus gets arrested and Peter denies he knows him three times. Peter witnessed
-
the arrest, the crucifixion, the resurrection. Peter saw it all. We
-
know today that Peter is one of the most significant pie years of the Christian
-
faith. Acts tells us the story of the beginning of Peter's full time itinerant
-
ministry. So on the day of Pentecost, Peter gets filled with the Holy
-
Spirit, comes down and spontaneously preaches his first sermon, and then he gives
-
his first Holy spirit filled altar call, and three thousand people get saved.
-
That's Peter. We know from the Book of Acts that Peter performs nine different
-
miracles. Catholics refer to Peter as the very first Pope, So Peter becomes
-
this significant figure. But I think it's important to understand dates and times.
-
So follow this chronology. We just celebrated Easter. That was two weeks ago.
-
That crazy, that was two weeks ago. Did you know that next
-
year Easter is two weeks from today. It's like March. Then it's the
-
end of April. It's like messing my whole world up. So Jesus dies
-
on the cross. Three days later, he rises from the grave. For
-
the next forty days, Jesus appears to people, appeers to his disciples,
-
appeers to random different people their eyewitnesses of the resurrection for the next forty days.
-
Then after that forty day period of time, Jesus says, tells his
-
disciples, I want you to go to Jerusalem and wait because I'm gonna send
-
the Holy Spirit and that is going to be really significant, and it is
-
going to give you the power to do ministry and carry out my mission.
-
So again, resurrection happens. For forty days, Jesus is appearing to the
-
disciples. Then ten days later they're celebrating the festival of Pentecost and the Holy
-
Spirit comes, and that is the day Peter preaches that sermon and three thousand
-
people get safe. Say following this, So this is basically fifty days after
-
the resurrection. John twenty one begins, about a month after the resurrection.
-
I want you to imagine everything up to this point Peter has experienced. Are
-
you with me? John twenty one. Afterward, Jesus appeared again to his
-
disciples by the Sea of Galilee again, about a month after the resurrection,
-
about ten days before Jesus ascends into Heaven, and about twenty days before Pentecost.
-
So afterward, Jesus appeared again to his disciples by the Sea of Galilee.
-
It happened this way. Peter, Thomas, Nathaniel, the sons of
-
Zebedee, and two other disciples were together. Seven disciples are together, Seven
-
of the followers of Jesus are together. Peter says, I'm gonna go out
-
to fish, and they all said, Peter, we'll go with you.
-
So they went out, got into the boat. But that night they caught
-
nothing. Why is Peter fishing again? I thought he laid down fishing.
-
Why is he fishing again? Not only Peter, but why are seven disciples
-
who laid down their nets said we're giving up this life and following Jesus.
-
Why thirty days after the resurrection are they fishing again, after everything has happened,
-
after everything he's seen, after everything he's experienced, Peter goes back to
-
fishing. Why is Peter fishing again? Because Peter couldn't get past what he'd
-
done, couldn't get past the fact that when Jesus needed him most, he
-
failed messed up. Peter was consumed with shame. Shame is that painful feeling
-
of humiliation that's caused by being full aware you committed a wrong or foolish behavior.
-
Shame is a feeling of embarrassment or humiliation that arises from the knowledge of
-
having done something that you personally believe is dishonorable, immoral, or improper.
-
Shame doesn't allow you to get over your past. Shame makes us dwell on
-
the past. Shame makes us go back to the past. Peter's shame sucked
-
him back into his past, so he goes out fishing again after swearing he'd
-
never fish again. I told you last week. Professional fishermen who fishes on
-
the Sea of Galilee knows you catch fish at night in the shallow end.
-
It's morning. Peter and the Disciples are heading back to shore, and the
-
Bible says they caught nothing I wonder if Peter remembered the last time he caught
-
nothing. It was two years before. It was when he really encountered Jesus
-
the first time. It was the day he laid down fishing, swear he'd
-
never go back to it. Here he is, month after Jesus' resurrection and
-
his own personal failure, and he's back to doing what he swore he'd never
-
do again. You see, the worst part about shame is it takes you
-
back to where you came from. But it feels different the second, third,
-
or fourth time around. We have an amazing Celebrate Recovery program at Venture
-
and Monday Night. Celebrate Recovery helps you get over hurts, habits and hang
-
ups. And oftentimes I'll talk to people that have gone all the way through
-
Celebrate recovery and shame consume them later on, and then eventually they found theirselfs
-
stumbling, tripping back into the thing that they had gone through recovery from to
-
begin with. But the second or third time around, it's not as fun.
-
It just feels different. When you get sucked back into your mass because
-
of shame, you realize it's a mess now, So how can you be
-
free of shame. Here's Peter back to doing what he swore he'd never do,
-
goes out, doesn't catch any fish? Verse four. Early in the
-
morning, Jesus stood on the shore, but the disciples did not realize it
-
was Jesus. This sounding familiar. Once again, Jesus is standing on the
-
shore of the Sea of Galilee. Once again the disciples don't recognize who he
-
is, and Jesus asks this question to them, calls out to them,
-
friends, haven't you any fish? Such a weird statement, isn't it,
-
Haven't you any fish? What does it mean? Even mean? Well?
-
It was likely spoken in Aramaic, was translated into Greek, then it was
-
translated into our English Bibles. By the time it gets to our English Bibles,
-
it's this weird statement, haven't you any fish? Here's what he meant.
-
Hey, you got skunked, didn't you. You guys didn't catch anything,
-
did you? And they shout back, Nope, didn't catch any fish.
-
And then Jesus shouts from the shore. Throw your net on the right
-
side of the boat, and you might find some sound unfamiliar. These guys
-
are professional fishermen. Again, this illustration didn't go over great in the first
-
service. You're the more advanced progressive service. Have you ever heard the phrase
-
man'splaining? Women do not like it when guys man's play you're getting it,
-
this, this, this service gets it. What is man's plaining? Man'splaining
-
is when a man tells a woman something that's obvious and the woman, out
-
of like sort of respect to the man, doesn't sit there and think duh,
-
moron, So they call it man'splaining. Women don't like that. If
-
you're dude and you're dating, don't man's plain. It's not gonna endear you
-
to the girl you're dating. And guys, I know you're just trying to
-
be helpful. Do you know who hates man's plaining more than women? Other
-
men? Oh, we hate it when other guys man's plain to us.
-
And it's always someone that you're an expert, like you're a financial planner,
-
you're an accountant, you are an expert in finances. And here is some
-
guy like Brandon who gets an e trade account and thinks, all of a
-
sudden he is a stockbroker and he starts giving you advice. Have you consider
-
or this? And you're like, yeah, you know, you are an
-
engineer. You work on planes. And then some random person who flies on
-
planes says, man, I was sitting by the window where the wing is,
-
and you know the wing, it kind of curves up at the end.
-
Have you guys thought about just having the wings go straight? We love
-
that, don't we, ministers. It's the nature of our job. Like
-
I've studied John twenty one more in the last week than every single person in
-
this room combined for the last year. But some of you are still gonna
-
want to grab me in the lobby. Have you thought about this? Brandon
-
Well and somebody said this with this, Yes, I know, I just
-
chose to not talk about that part. We don't like man's plaining. Jesus
-
is standing on the shore to a bunch of fishermen who got skunked, and
-
he says, throw your nets on the other side of the boat and maybe
-
you'll find some fish. To guys that think you catch fish at night in
-
the shallow end, I wonder if Peter in that moment remembered the last time
-
someone gave him fishing advice. The end of verse six, they did it,
-
and when they were unable to haul the net in because of the large
-
number of fish, it was in that moment. Bible tells us that they
-
caught about one hundred and fifty three fish. There's lots of scholars have debated
-
this one hundred and fifty three number, like the significance of it and all
-
the different things it means. In fact, you can read twenty different books
-
and it'll be twenty different things that they think. I just think it meant
-
that they caught a lot of fish. It was this miraculous catch of fish.
-
Here's a quick spiritual lesson. If you don't get anything else, catch
-
this one. No pun intended. There's a small margin between success and failure
-
when it comes to our spiritual lives. You're never far from success. When
-
you let Jesus give you the orders, you might be much closer to success
-
than you realize. Some of you you took a step of faith and you
-
started a business, and you're struggling and you can't figure out why you thought
-
you were doing the right thing though. The simple thing is you haven't been
-
obedient and tithing. So you want God to bless your finances and bless your
-
business. But you don't realize that your finances are right now under a curse.
-
And once you start tithing, God will turn around and bless your business.
-
There's a small margin between success and failure. When you submit your life
-
to Jesus, you will quickly bridge that gap. Verse seven, John realizes
-
it's the Lord, and as soon as Simon Peter hears him say it's the
-
Lord, he wraps his outer garment around him and he jumps into the water
-
and he begins to swim towards Jesus. The rest of the disciples are like,
-
it'd be faster to row let's just row in, So they beat Jesus
-
into the or they beat Peter into the shore, and when they're there,
-
they realize Jesus has made a fire, and Jesus says this. He says,
-
I want you to come and let's eat breakfast together. I love this
-
because he's feeding his sheep. He's literally illustrating what he's about to remind Peter
-
that Peter was called to do before Peter allowed himself to get sucked into the
-
shame vortex. Peter finally arrives on shore, sits down around that fire that
-
Jesus made, drives himself off, and he eats breakfast, and then it
-
begins. One of the most famous discourses that has been preached for generations between
-
Peter and Jesus. This conversation is referred to as Peter's reinstatement. I think
-
you can think of it as how do I overcome shame? So begins like
-
this verse fifteen, When they had finished eating, Jesus said to Peter,
-
so picture this. Everyone is there, like everybody's there. This is not
-
done in private. Peter's denial of Jesus was done in public, and now
-
his restoration is done in public. Two and he says, Peter Simon's son
-
of John, do you love me more than these? This question do you
-
love me more than these? Has been debated. In fact, if you
-
took probably five of the greatest New Testament scholars, they would say he means
-
something different here, and they're all great scholars, and they all say he
-
means something different, like do you love me more than these? Is he
-
saying do you love me more than you love your friends the other disciples?
-
Or do you love me more than fishing these fish? You love me more
-
than these? Or is Jesus asking do you love me more than these people
-
love me? Do you love me the most? I think it's probably all
-
three I think Jesus is saying, Simon, do you love me more than
-
your past and the things that you keep getting sucked back into doing. Do
-
you love me more than you love your buddies? Do you love me more
-
than these other people love me? How can you be free of shame?
-
Conviction and shame are different. Conviction comes from the Holy Spirit. That is,
-
when you and I do something wrong and it separates us in our relationship
-
from Jesus. The Holy Spirit comes and con victs us, makes us feel
-
bad so that we will repent of our sin. But the Bible is clear,
-
if you repent, he restores you. I've told you a hundred times.
-
That word restore means you are instantaneously brought back to a right relationship with
-
that person, meaning you are brought back to that moment you were before the
-
mistake happened. And then we also know the Bible says that he remembers our
-
sins no more. He chooses to forgive and forget. Jesus is totally forgives
-
you when you repent. So there is conviction, and that is good,
-
and we need to pray for the conviction of the Holy Spirit. But conviction
-
is different than shame. Shame comes from the enemy. Shame is a lie
-
that you are not forgiven. It is a lie that you are not good
-
enough. It is a lie that the mistake that you have made you can't
-
get over it. It is a lie that tells you you can never do
-
what you thought you were going to do before. Simon, Peter, do
-
you love me more than these? Yes? Lord, you know that I
-
love you. Feed my lambs, Peter, move on, live be your
-
calling. We already went over this, Peter. You already laid down those
-
nets. I already called you to be a fisher of men. Why are
-
you going back to the nets? I just feel so bad. You just
-
don't know what I've done. Am beating myself up. Simon's Son of John,
-
verse sixteen. Do you love me? Peter answered again, Yes,
-
Lord, you know that I love you. Then take care of my sheep.
-
Then, Peter, stop fishing, start preaching. The third time,
-
Jesus said to him Simon's son of John, do you love me? Peter
-
was hurt because Jesus asked him this the third time? Do you love me?
-
That word hurt it's more accurately translated as grieved. In fact, it's
-
the same Greek word that's used to describe. Other instances of this word in
-
the Gospel are used to describe how the disciples felt about Jesus' death. So
-
Jesus asking Peter a third time, do you love me? Crushed Peter devastated
-
Peter he wants Jesus to know, yes, Lord, I love you,
-
and I really love Peter's response because his response is a call to jesus divinity.
-
This is Peter acknowledging I love you. You are the Messiah, you
-
are God, you have rose from the dead. All of this In this
-
statement. He says, Lord, you know all things, your God,
-
you're the Messiah. You're omniscient, you know everything. You know what's in
-
my heart. So you know that I love you. And then Jesus said,
-
then feed my sheep. Shame tells you you'll never get over it.
-
But Jesus says you're forgiven. Shame says I'm not worthy of my calling.
-
Jesus says your gifts and callings are irrevocable. Shame says I'm not good enough.
-
Jesus says you are fearfully and wonderfully made. Shame says I have to
-
start all over again, Jesus says, if you repent, I'll restore you
-
that you may serve me. Move on, get over it, forgive yourself,
-
be free, live out your purpose. Why did Peter go back to
-
fishing? Why do you keep going back to your junk? Why do you
-
keep going back to your stuff? Want everybody to buy their heads and close
-
their eyes. If you're here and you want to say, pastor Brandon,
-
pray for me. The enemy is lying to me. The enemy is overwhelming
-
me with shame. I want to be set free of my shame. I
-
want to walk out of this place forgiving myself, moving forward, knowing my
-
destiny and my calling. I do not want shame to control me. I'm
-
going to pray. And if that is you and you say Brandon, I
-
want you to pray for me. I want to overcome my shame. Raise
-
your hand right now. Thank you putting them down. Lord Jesus, I
-
pray for all these people that that said shame takes root in my life,
-
that I struggle with it. Lord, I want to pray that you will
-
remind them that they're forgiven. You'll remind them that they are set free.
-
And Lord, I asked that they would be able to walk in forgiveness,
-
and may today be a first step in doing that. May they turn away
-
from what they left to follow Jesus and keep walking towards him. God.
-
I stand against the spirit of shame in Jesus' name, and I ask that
-
you would set them free. In Jesus name, I pray Amen. Before
-
I set a free I just want to direct your attention to our What's Next
-
page on our app, which Pastor Brandon has provided some resources for and if
-
you have you're going to dig a little bit more into what we study today
-
or even on the topic of shame. There's some resources there for you.
-
Also, if you'd like some extra prayer, I'm going to make myself available
-
and a few of us, maybe some prayer workers, some staff will hang
-
out down front of you. Would like any prayer before you head out.
-
Other than that, if you'll stand to your feet, we want to say
-
thanks for being here this Sunday morning. Enjoy the beautiful day out there,
-
go make Jesus famous. I love you. Have a great week.