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A Message for Theo Von | Baptism Service | 2 Corinthians 5:21

City Church Podcast

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  1. You're listening to City Church Manchester. We

  2. are a church that invites everyone to enjoy Christ

  3. for the glory of God. If we can serve you in

  4. any way, then visit our website at citychurchmanchester

  5. .org to find out more. Good afternoon, everyone.

  6. It is great to be here with you today. If you've

  7. got a Bible, do go ahead and grab it. We're going

  8. to come to our Bible reading in just a few moments,

  9. but it is really good to have you here with us

  10. today, especially if you are here today to see

  11. this wonderful baptism that's going to be happening

  12. in just a few moments time as we see Azaria and

  13. Amy stand in front of all you lovely folks and

  14. tell their story about what God has done for

  15. them. in the good news of the gospel. And that's

  16. really what I just want to talk to you about

  17. today, which is this good news of Jesus. This

  18. message of heaven that completely transforms

  19. our reality. A reality that we are going to see

  20. in real time today that has impacted the lives

  21. of modern people to the degree that it has changed

  22. their entire life's trajectory. That is the good

  23. news, the message of Jesus, the reality that

  24. God Himself looks on us, messy people, broken

  25. people, ordinary, weak people, He looks on us

  26. with love and grace and mercy to the degree that

  27. He has done something to rescue us. And it's

  28. that good news, that transformative message that

  29. I'd love to talk to you about today. Now you

  30. might have heard this before some people talk

  31. about the gospel as being like a Multi -faceted

  32. diamond, you know, if you imagine having a big

  33. diamond in your hand You can look at it from

  34. every angle and it's the same beautiful complex

  35. reality But you can look at it through different

  36. angles and and the good news of Jesus is like

  37. that. It's not linear It's beautiful. It's complex.

  38. It's something that is precious for a lifetime

  39. and yet it's not beyond any one of us. It's not

  40. beyond our grasp. It's complex because it is

  41. at the centre of this message of the Good News.

  42. It is a message about God, God who is eternal,

  43. God who is above, God who is beyond, God who

  44. is infinite, and yet it is a message that has

  45. been given to us. It's not beyond our reach.

  46. You know, if you've come in here today, you don't

  47. need to be a professor of theology, or even be

  48. someone who's attended church before in order

  49. to hear and receive this multifaceted, beautiful,

  50. precious message of Jesus. Now, Augustine, Augustine

  51. was a Christian from a long, long time ago, and

  52. he put it this way. He said, the gospel, this

  53. message of the Bibles on the screen is shallow

  54. enough for a child not to drown. but deep enough

  55. for an elephant to swim. And I just love that

  56. because it means that if it's your first time

  57. in church today, and if it is your first time,

  58. again, so good to have you here with us. Maybe

  59. already in this service that you've kind of found

  60. it a bit like it's a bit strange. We were singing

  61. the songs and you were trying to join in the

  62. songs, but you don't really know the tunes. Reading

  63. Confessions, which seems a bit of a strange thing

  64. to do, is about to get even weirder. We are about

  65. to watch some people have a public bath. So,

  66. you know, welcome to church. We are... a little

  67. bit different in here. Church is a new kind of

  68. thing, it brings a new kind of life, but maybe

  69. you've walked in, you don't have that knowledge

  70. of Jesus, but actually all I just want you to

  71. hear from the very beginning, this message of

  72. the gospel, this good news is not beyond you,

  73. it's not out of your reach. I'd love you to hear

  74. it today. and consider it because it's a message

  75. that isn't earned. You don't have to come in

  76. here and pretend to be someone you're not. Actually

  77. the gospel message says the absolute opposite.

  78. It says come as you are, come and hear, come

  79. and receive. It is a message that is shallow

  80. enough that not even a child could drown. It

  81. is whatever your knowledge, whatever your story,

  82. it is for you. And so I just want to look at

  83. one Verse from the Bible and if you're a seasoned

  84. churchgoer, you know this verse. This is like

  85. a verse with depth This is a verse that you can

  86. swim for Multiple lifetimes and still never reach

  87. the bottom of its beauty. This is a one verse

  88. sermon by the way So I've said it from the front

  89. if I go over my time you're allowed to be mad

  90. at me, right? It's this is to Corinthians chapter

  91. 5 verse 21 and in this one verse. I think we

  92. get at least one angle of the beauty of the gospel.

  93. Here it is, let me read it to you. 2 Corinthians

    2 Corinthians 5:21

  94. chapter 5 verse 21. God made him, that is Jesus,

  95. the Son of God, God made him who had no sin to

  96. be sin for us so that in him we might become

  97. the righteousness of God. We're gonna come back

  98. to that in just a moment, but quickly just give

  99. me a nod if you recognize This guy on the screen

  100. Theo von any nods in the room people recognize

  101. him. It's all just guys nodding right now I've

  102. asked this all week to so many people Very few

  103. females know this, so I don't know what that

  104. says about us guys. But Theo Vaughan is a comedian.

  105. He is actually kind of from the same neck of

  106. the woods -ish to our Oak Mountain and Macon

  107. friends who are here today. He's from Florida,

  108. so you know, he's got that real Southern drawl,

  109. as we just beautifully heard, being shared with

  110. us from the front here. And there's this clip

  111. of him that went really viral this week, and

  112. some of you may have seen it. On his podcast,

  113. he had this session where he was just talking

  114. about his life. talking about his career, talking

  115. about where he's come from. And on the outside,

  116. if you know anything about this guy, it all looks

  117. good. Like, he's really successful, he's wealthy,

  118. he's famous, he's really well -liked. You know,

  119. he's the kind of guy that I imagine if you used

  120. to go hang out with him, he's just a very likable

  121. person, very cool guy. But he had this really

  122. vulnerable moment on his podcast where he opened

  123. up and he... you could see he was he was struggling

  124. with his emotions being able to talk openly about

  125. this and he was talking about these behaviors

  126. that he struggles with in his life. He says he

  127. just doesn't want them anymore. There's this

  128. brokenness he said that's like deep somewhere

  129. deep inside him that stops him from changing

  130. and now Theo Von is not a Christian. And I should

  131. say that if you are a Christian in the room,

  132. maybe don't go listen to him. But he is someone

  133. who in this moment of vulnerability, he says

  134. he started crying out to God. It seems like God

  135. is doing a work in his heart. And he said this,

  136. I'll read the quote. He said, I'm ready for a

  137. new story. I pray God these behaviors, I don't

  138. like them. Will you help me? Even though I might

  139. do them again, even though I know I want to do

  140. them again Will you come into those parts of

  141. me and will you help me there? Will you come

  142. and he pauses here? And he gets very emotional.

  143. He says will you come all the way? past the roots

  144. and I saw that and I thought that is a profound

  145. statement and it's something that spoke to me

  146. as I heard him say it I loved it because In that

  147. clip, I think he is expressing something that

  148. every single one of us in this room knows all

  149. too well in our own lives. I mean, hands up,

  150. and actually joining with me here, this is church,

  151. you're allowed to put your hands up. It's encouraged,

  152. actually. Hands up if you know you're someone

  153. who knows what it's like to know what the right

  154. thing to do is, but you've gone and done the

  155. wrong thing anyway. Put your hand up. If you

  156. know what it's like to know what the right thing

  157. to do is, do the wrong thing. Okay, put your

  158. hands down. What we just saw there, I just saw

  159. two hands up there, by the way, whoever that

  160. was. What we just saw there, we got a bunch of

  161. people in the room who get it, and we also have

  162. a bunch of liars in the room, because not every

  163. hand in the room went up. Because we get it,

  164. right? We all know what it's like to know what

  165. the right thing to do is, and yet something inside

  166. us, there's a battle, and we go and do the wrong

  167. thing anyway, the thing we know we shouldn't.

  168. And this is what I just want to speak about a

  169. moment, because I think you can relate to this.

  170. There is this complex inner battle going on in

  171. every single one of us, all of the time, if we're

  172. honest about it, this battle of we know what

  173. is right and still we can feel our hearts being

  174. drawn to things that we know are wrong. There

  175. is this part of you, a very real part of you

  176. that you have brought into this room with you

  177. today, which longs for good, which longs for

  178. that which is right, which longs for justice.

  179. A part of you that wants to live in a way that

  180. is good and honorable. That's a very real part

  181. of who you are. And actually, the Bible puts

  182. words on that. Romans chapter two, Romans, which

  183. is in the New Testament. It says there that the

  184. moral law of God has been written on every single

  185. one of us, on our hearts. And what I'm saying

  186. here, that is evidence that you and I, whatever

  187. background you come from, Wherever you have walked

  188. into this room believing this afternoon, the

  189. Bible is saying that that fact that you have

  190. morals is evidence that you and I that we're

  191. made in the image of God. We're different to

  192. the animals. We're different to the trees. We're

  193. different to the sea. We are made with the fingerprint

  194. of God on our lives. It's evidence that we know

  195. what is right because God made us. God who is

  196. good. God who is righteous. He made us in his

  197. image and yet Yet, there is this other part of

  198. you, a very real part of you that you've brought

  199. into this room with you this afternoon, that

  200. doesn't always want to live according to what

  201. God says is right. That doesn't want to listen

  202. to what he says. And actually, you'd rather just

  203. live in your own way. That's my story anyway.

  204. And I just think Theo Von is totally right on

  205. this issue. That simultaneously, There is this

  206. part of us that, like him, is longing for a new

  207. story, that is longing for that which is good,

  208. longing for that which is right. But at the same

  209. time, there is this deep, rooted brokenness in

  210. every single one of us that all too often can

  211. steer the direction of our lives. And we end

  212. up going down roads that we thought we'd never

  213. go down. And the bigger problem, even bigger

  214. problem, welcome to church, by the way, even

  215. bigger problem, I think, in your life than just

  216. that. is that we can learn to control these behaviors,

  217. right? We can stop the gossiping. We can stop

  218. looking at pornography. We can stop being lazy.

  219. Whatever it is that you know in your life, you

  220. keep going to, that's not right. It is possible

  221. that you can stop that wrong behavior, but still,

  222. so often, there's still a problem. What's the

  223. problem? Desire. I still desire it. inside me.

  224. It still lives in here. The roots of my life

  225. still want to draw up from those wrong behaviors.

  226. I still want to live like that. A good example

  227. of this, I think, is when my friend, my very

  228. good friend, got off cocaine. He'd struggled

  229. with cocaine for years and he was on a journey.

  230. He wasn't a Christian, but he was on a journey

  231. where he was exploring Christianity. And along

  232. that journey, he got off Coke, he'd been off

  233. Coke a few weeks, and he had this profound moment

  234. in his life where he'd been clean for weeks,

  235. and he looked at himself in the mirror, and he

  236. had this realization moment where he realized,

  237. Coke was never the problem. I've changed my behavior,

  238. but there's still a brokenness inside me. Maybe

  239. you can relate to that, whatever that version

  240. of that story looks like for you. And in that

  241. sense, I think we're all kind of like Christmas

  242. trees. Just hear me out on this. I know we're

  243. heading into summer. I know nobody wants to be

  244. thinking about Christmas, but guys, it is 235

  245. sleeps until Christmas. So you might want to

  246. be getting on with your Christmas shopping soon.

  247. It'll be here before you know it. We just heard

  248. it from the front. Your life goes by like that.

  249. Get on with your Christmas shopping. But we can

  250. all be a bit like Christmas trees. You know,

  251. on the outside, we can look good. You know, we

  252. have the baubles of good behavior. We have the

  253. fairy lights of discipline. People look at us

  254. and go, that's a good person. But inwardly, we're

  255. dying. Like a Christmas tree, we have been cut

  256. off from the roots of life. Like, you know, it's

  257. like that 1st of January when your tree and all

  258. the needles have fallen, the tree's dead. It

  259. doesn't look so good anymore. And I just think

  260. so often that's a bit like us. We are living

  261. life outwardly that can look great, look impressive.

  262. You have all the money, all the friends, all

  263. the whatever in the world. But inwardly, when

  264. you lie in your bed at night, there's this thing

  265. inside you that can struggle. It's like we're

  266. living with this inner brokenness, these dead

  267. roots in our lives. And it's like as long as

  268. the roots of our lives are sick, ultimately we

  269. know we're a bit sick as well. And if you know

  270. what I'm talking about, and I'm aware I'm kind

  271. of really going for this quickly right now. If

  272. you know what I'm talking about, please just

  273. like lean in and take comfort right now. Because

  274. the Bible gets it. The Bible gets you. Because

  275. the Bible puts words to this brokenness that

  276. you and I struggle with. And it's sin. I've already

  277. spoken about sin from the front this afternoon.

  278. And here's the thing about sin. Sin isn't simply

  279. the wrong stuff we do or the right stuff we don't

  280. do. Actually, the Bible has a more complex view

  281. of sin. It says sin is a condition. It's a condition

  282. inside of us that each of us have and the Bible

  283. says that this sin inside of us is a root problem.

  284. And I say root problem not just because it's

  285. a brokenness that is deep down inside every single

  286. one of us as individuals, but actually according

  287. to the Bible, it's a root problem that every

  288. single one of us shares. because it all goes

  289. back to the same source, the roots go back to

  290. the same beginning. When we open the pages, the

  291. opening pages of the Bible, and we meet a man

  292. called Adam, the first man in the Bible that

  293. God made. And if your name is Adam here, you

  294. might know this already, in the Bible your name

  295. literally means man, so hey man, it's great to

  296. have you here with us. Adam was made by God,

  297. and he was made for God, and the whole purpose

  298. of Adam's life was to enjoy God. It was a life

  299. of joy, a life of freedom, a life with no brokenness,

  300. just glorifying God, enjoying God in freedom.

  301. And Adam stands in the Bible as humanity's representative.

  302. And we're going to kind of, this is maybe a bit

  303. of an alien concept for some of us. But according

  304. to the Bible, Adam stood as Adam's representative.

  305. What do I mean? I mean, Adam was like the prototype

  306. human when God made him. God breathed life into

  307. him, and this is what humanity will be like.

  308. He was the blueprint. He was humanity mark one.

  309. He was like the sourdough startup of humanity.

  310. Whatever he would be like, all of humanity would

  311. be like. And you know, this is biblical theology

  312. we're talking about here and it's not the kind

  313. of thing you maybe normally think about over

  314. the weekend. But just bear with me because I

  315. think this story helps to frame your life and

  316. make sense of that brokenness that you struggle

  317. with the same as me. Because what we see is despite

  318. being humanity mark one, Adam, when faced with

  319. a moral decision, he knows what is right. God

  320. has told him right from wrong. He has seen what

  321. God is like. But still, when faced with a moral

  322. decision, what does Adam do? He does what all

  323. of us who just raised our hand up have done.

  324. He chooses the wrong thing deliberately, not

  325. an accident. Despite knowing what is good and

  326. right, he does the wrong thing. And in that moment,

  327. according to the story of the Bible, in that

  328. moment the poison of sin enters the story and

  329. it's like it gets into the sourdough starter

  330. and it infects every single person who comes

  331. from the line of Adam. And I just think that

  332. makes total sense of my life. makes total sense

  333. of your life because it makes sense of that inner

  334. battle that I know so well because it means that

  335. when you and I when we desire to do that which

  336. is good when we desire righteousness and justice

  337. and we want this world to be put to right when

  338. we have that desire we want to live in that way

  339. actually that is an echo in your heart of the

  340. very purpose that God made you for you were made

  341. like Adam to know God, to live in freedom, to

  342. enjoy Him, to live righteously. And yet, our

  343. roots are sick with sin because of what Adam

  344. has done and because of what we have contributed

  345. to that story. And here's the greatest tragedy

  346. of sin, the greatest tragedy of that brokenness

  347. that lives in us. It isn't, oh, I wish I could

  348. just be a better person. You know, if only I

  349. didn't have this struggle. That's not the greatest

  350. tragedy. According to the Bible, the greatest

  351. tragedy is that, like the Christmas tree, we

  352. were cut off from God, cut off from the source

  353. of life. Because how could our offence stay in

  354. the presence of a God who is holy? That would

  355. be like expecting us to be able to fly up and

  356. touch the sun and not be burnt up. God's sun

  357. blazes, sorry, God's holiness blazes like the

  358. sun. this brokenness of Adam has been passed

  359. down through the roots ever since and will continue

  360. to be passed down. And that's why I think Theo

  361. is right in what he said. You know, secular comedian.

  362. I think he hits the nail on the head with what

  363. he said there. We do have a problem and it's

  364. in our roots, but it's also beyond our roots.

  365. It's beyond anything that you and I can get about

  366. fixing on our own. We're stuck. But this is why,

  367. and if you're a Christian, like, you know the

  368. gospel. Please, like, lean in, let your heart

  369. be filled with joy as you hear this message again.

  370. This is why the gospel is such good news. And

  371. it's not beyond any one of us. It's not beyond

  372. our reach. Look at the scripture. It's on the

  373. screen again. Second Corinthians. God. This is

  374. how the gospel starts. God. It's his story. Praise

  375. God that the solution to this brokenness doesn't

  376. start with me, and it doesn't start with you,

  377. and it doesn't start with Adam. It starts with

  378. God, what he has done, what he has done to bring

  379. us, to make us right again. It's him. He is the

  380. one who changed the story. God made him. That

  381. is Jesus, the Son of God, God himself, who came

  382. down from heaven. God who puts on human flesh.

  383. Have you let yourself think about that one recently?

  384. God puts on human flesh. He lives the experience

  385. that you and I experience. He walks this dark

  386. world. He experiences pain, frustration. He knows

  387. what it's like to be in flesh. And because God

  388. came in flesh, because Jesus joins us in our

  389. humanity, it means he goes to the very roots.

  390. of who we are. He didn't try to fix the problem

  391. from the outside, he comes into the brokenness.

  392. And that means that Jesus gets you, whoever you

  393. are, Jesus gets you. And I just think this is

  394. so important that we lean in here, because in

  395. the Bible, Jesus is spoken about in so many glorious

  396. ways, like the multifaceted diamond. There are

  397. so many names of Jesus because he's done so much.

  398. There's one name that I just want to focus in

  399. on here. in other parts of the Bible where Jesus

  400. is called the second Adam. The second Adam. Adam

  401. stood as representative for humanity, but into

  402. the story of the gospel steps this second Adam,

  403. a new kind of representative for humanity, where

  404. the first Adam failed. Where the sourdough starter

  405. went wrong, this second Adam wouldn't fail. Because

  406. what does the scripture say? It says, this second

  407. Adam had no sin. He knew no sin. Jesus lived

  408. a completely sinless life. Our entire faith rests

  409. on this reality. Jesus lived a sinless life.

  410. And I think lots of us make a misstep about Jesus

  411. here because we think of him being like Superman.

  412. You know in the old cartoons, Superman's not

  413. scared to stand in front of the U .S. Army and

  414. have all his bullets hit him in the chest because

  415. he's indestructible. And we think of Jesus like

  416. that, but... That's not what the gospel tells

  417. us because, yes, it's true, Jesus is fully God,

  418. fully divine, but he joins us in our humanity.

  419. He takes on a fully human nature. He was fully

  420. human, which meant that Jesus would get hungry.

  421. Jesus would get weak. Jesus knew what it was

  422. like to get sick. Jesus knew what it was like

  423. to be tempted. Have you ever thought about that?

  424. To have the brokenness of the world around him

  425. trying to reach in to his heart to pull out evil.

  426. You know, that's what temptation is like, isn't

  427. it? It's like when you go fishing with a lure

  428. on the end, it's trying to get you to take the

  429. bite. But Jesus never took the bite of the brokenness

  430. around him because he was sinless. No wrong in

  431. him whatsoever. Unlike us, he never gave in to

  432. temptation. Unlike us, there wasn't a moment

  433. in his life where he took his eyes of the glory

  434. of God. He never sinned. No brokenness, no poison

  435. of sin in his roots. He enjoyed God and glorified

  436. him in all he did. And here's the profound mystery

  437. of this verse behind me. God made him who had

  438. no sin to be sin for us. Did you hear that? Christ,

  439. the sinless one, the son of heaven, the one who

  440. only ever loved, the one who healed, the one

  441. who walked through this darkness as light. He

  442. didn't become a sinner, don't get it wrong, he

  443. became sin. He became a sin bearer. Now as this

  444. second Adam, he stands as our representative

  445. before God. And as our representative, He doesn't

  446. say, no, I don't know this crowd over here, these

  447. messy people, I'm not with them. He 100 % identifies

  448. with our brokenness, with our sin, taking it

  449. upon himself. The gospel story tells us he carries

  450. that brokenness. He carries that sin all the

  451. way to the cross where this sinless second Adam

  452. dies in our place and in his death. ends the

  453. power of sin for all those who would come after

  454. him. And do you see what's happening here? Jesus

  455. is dealing with our root problem, our greatest

  456. problem. As the second Adam, it's like he goes

  457. back to the very origins of our brokenness, the

  458. very origins of our story, and he makes a way

  459. for us to be rooted back into the very source

  460. of life itself, which is God himself. And at

  461. the cross, Jesus stands in the place where you

  462. and I should be found. Maybe you go, wow, that

  463. seems really harsh. I don't feel like I should

  464. be killed for my sin. Just remember this. In

  465. the ancient world, for the Romans, the sign of

  466. crucifixion was a symbol of being cursed by God,

  467. cut off from God. That's what our sin really

  468. deserves. We don't deserve God. And what does

  469. Jesus do at the cross? He becomes the one who

  470. is cut off. from the life of God because at the

  471. cross Jesus truly bore humanity's sin and he

  472. truly died for us. That's what the verse says,

  473. for us. He takes our sin, he dies in our place

  474. and he makes a way for us to go back to God himself.

  475. And then let me just start closing here because

  476. it goes even beyond that. Yes, the roots of our

  477. brokenness are forgiven. Yes. we can have new

  478. life but then it goes even further past the roots

  479. because the gospel doesn't simply say this and

  480. some of you might need to hear this it doesn't

  481. simply say receive this forgiveness and now just

  482. go out and behave yourself you know don't get

  483. into any more trouble it's like sometimes we

  484. talk about it like we all have this great debt

  485. of sin but Jesus pays the debt and then we're

  486. reset to net zero and now the challenge of life

  487. is to through our morals and good behavior to

  488. kind of build up the bank again to put credit

  489. in the bank again but that's not what this scripture

  490. says what does it say it says no christ bore

  491. our sin so that in him you and i we might become

  492. the righteousness of god In Jesus, God doesn't

  493. simply just take our brokenness and our sin away,

  494. but He gives us His righteousness. It goes beyond

  495. the problem of our roots. It is past the roots.

  496. And do you see what that means for us? It means

  497. that righteousness isn't something we achieve.

  498. Righteousness is something we receive. And that

  499. is good news for us this afternoon. Past the

  500. roots. God knows. He knows the struggle. that

  501. Theo Vaughan talks about in his video clip. God

  502. knows that we're broken, that we're sinful, that

  503. we're in desperate need. He knows that we can't

  504. save ourselves from this poison of sin that every

  505. single one of us has wrestled with throughout

  506. our lives. And so he did it for us. He took on

  507. the fight. He defeated the problem. He did it

  508. for us. The gospel tells us we don't make ourselves

  509. right with God. God makes ourselves. right with

  510. God. And that is good news. So let me close here.

  511. I'll invite the band up as I wrap up here. The

  512. Bible says the only difference between a righteous

  513. person and an unrighteous person, it isn't good

  514. behavior versus bad behavior. It isn't church

  515. upbringing versus not a church upbringing. The

  516. Bible says the difference between a Christian

  517. and a non -Christian is whether or not you are

  518. trusting in Jesus. Where is your life found this

  519. afternoon? Are you resting on Him? Are you relying

  520. on Him? Are you saying, yes, this gospel message,

  521. this good news, yes, I trust that Jesus in His

  522. death has put to death that brokenness in me

  523. and in His resurrection, He raises me to new

  524. life because His The best bit. Jesus didn't stay

  525. dead. Jesus is alive. Amen. Amen. Jesus is alive

  526. and he's at work in our lives today, which is

  527. why in just a few moments we're going to gather

  528. around this pool and we're going to see how this

  529. living Saviour, this second Adam, how he has

  530. transformed the lives of two people who know

  531. what it's like to struggle with this brokenness

  532. and yet to be set free from it. to go on through

  533. life struggling, but resting in the knowledge

  534. that as long as Jesus stands in heaven, my righteousness

  535. still stands, and nothing can take that away

  536. from me. So that's what we're gonna celebrate.

  537. But let me just pray before we sing together

  538. and then we're gonna hear the real stories of

  539. what Jesus is doing in the lives of people here

  540. in Manchester. Let me pray. Oh God, we thank

  541. you. We thank you, Lord, that... Despite our

  542. brokenness, despite this rooted problem, Jesus,

  543. you have looked on us with mercy and you have

  544. made a way for us to be rooted back into the

  545. life of God. And Lord, we pray now that as we

  546. see this mysterious, beautiful thing happening

  547. in front of us in just a few moments, God, by

  548. your Spirit, would you fill our hearts? Would

  549. you fill us with that joy again, that you are

  550. the God who forgives broken people. You are the

  551. God who has carried sin away. Lord, we love you

  552. and we praise you. We pray these things in your

  553. name. Amen