Sermon
An Encounter with Jesus: A Crippled Beggar
Publisher transcript
Transcript
-
Oh, good, good morning. How's everybody doing? You doing good?
-
If I haven't met you yet, my name is Morgan Butcher Blessed me,
-
one of the pastors on staff here at Venture Church. If this is one
-
of your first times, or maybe you haven't been here in a little while,
-
our lead pastors, Pastor Brandon and I are on a three month sabbatical
-
right now, and you are joining us. I think this is week three
-
of their sabbatical, so you're stuck with me. Sorry about that. I'm
-
excited to be here and pumped for us to be able to continue through our
-
series titled Encounters with Jesus. Before I do that, you just saw that
-
video about our revival night that is happening tonight. Pastor Jeremy Johnson is gonna
-
be here. He's been here all weekend hanging out with our youth students at
-
Youth Con. That came many How many of you? How many of your
-
kids were at Youth Con this weekend? Come on, let's go. I
-
heard already from Pastor Johnny that we had over twenty students give their life to
-
Jesus this week. This God doing incredible things through that ministry and that event
-
and honestly, it'll be great to hear from Pastor Jeremy tonight, six o'clock.
-
Right here, Get here a little early, Grab a seat. It's
-
gonna be full. It's gonna be an incredible night. We always look forward
-
to revival nights. But let's dive in. You're ready, Are you ready?
-
Okay, I'm ready, You're ready. I had a fun weekend hanging
-
out with our Men's ministry at Men's Conference. If you didn't come with us,
-
shame on you. You should have been there. You could have been
-
there. We would have loved to have you, and we'll love to have
-
you next time. But we had an incredible time. Man, there's something
-
powerful about standing in a room with seven hundred men, seven hundred plus men
-
just singing and crying out to God. There's just something incredibly powerful and moving
-
about that. And I got the same chills at conference that I just got
-
standing right there as we were singing that last song. Here's the reality is
-
that God is worth worshiping. Amen, And I'm excited to continue to do
-
that this morning as we dive into Act chapter three. If you have your
-
Bibles, you can open up with me. There we're in the series titled
-
Encounters with Jesus, and we've been looking at various stories throughout scripture where one
-
encounter with Jesus changed everything in a person's life. I was thinking of when
-
I encountered Jesus for the first time. I was a junior in high school,
-
just a punk kid, just like I know some of you know me
-
now and you're like, there's no way. Actually, you're probably like,
-
yeah, I could see that. Yeah, No, Morgan was not the
-
greatest kid in the world. But I'll tell you what, man, one
-
encounter with Jesus, and all my testimony, everything changed, Everything changed.
-
My life was never the same after I met Jesus as a junior in high
-
school at Little Westminster Community Church in Troline, Washington, met a pastor's son.
-
He brought me into their church, brought me into their home, embraced
-
me like family, introduced me to the person to Jesus, and my life
-
has never been the same. And maybe here this morning and you've experienced and
-
you can remember when you first encountered your relationship with Jesus, when you first
-
made that first relationship with Jesus. I know, for as a young kid,
-
I was a different person. I had a new hope, I had
-
a new purpose. I had forgiveness to walk away from my past into this
-
new life that Jesus was offering me. Amen. And today we get the
-
opportunity to look at scripture and see another incredible life changing encounter with Jesus.
-
And so, like I said, if you have your bibles, open up
-
to Acts chapter three, where we find the story of Peter accompanied by the
-
disciple John healing a cripple Bigger. And my Bible is titled Peter Heals the
-
Cripple Bigger. Let's dive into scripture. I want to pray for us and
-
then we'll get going. Are you ready, Okay, here we go.
-
One day, Peter and John were going up to the temple at the time
-
of prayer at three in the afternoon. Now a man crippled from birth was
-
being carried to the temple gate called Beautiful. Just to clarify, the crippled
-
man's name was not Beautiful. The gate was called Beautiful, okay, where
-
he was put every day to beg from those who were going into the temple
-
courts. When he saw Peter and John about to enter, he asked them
-
for money. I imagine he said, hey, buddy, give me money.
-
I don't think he said that, but Peter looked straight at him,
-
as did John. Then Peter said, look at us. So the man
-
gave them his attention, expecting to get something from them. Then Peter said
-
this, and maybe you've heard this line before. Silver and gold I do
-
not have. But what I have I give to you in the name of
-
Jesus Christ of Nazareth, walk says. Taking him by the hand, Peter
-
helped him up, and instantly the man's feet and ankles became strong. He
-
jumped to his feet and began to walk. Then he went with them into
-
the temple courts, walking and jumping and praising God. And when all the
-
people saw him walking and praising God, they recognize him as the same man
-
who used to sit bagging at the temple gate, called beautiful, and they
-
were filled with wonder and amazement at what had happened. Let me pray for
-
us, Father, God, We thank you so much for your word that
-
is alive and active and ready to change our life. And so this morning
-
I pray that as we look at your scripture, as we dive into what's
-
happening in your in your word, God, that you would just move something
-
in our hearts. God, that you would give us new perspective of who
-
you are, and that you would make us different people. As we walk
-
out of this room in Jesus name, and everyone said, Amen, this
-
is an awesome story. Right, Let's be honest. There's some days that
-
you wake up and you open your Bible and you read the story of Scripture
-
and you're like, okay, well tomorrow should be good, right, okay,
-
right, And then there's stories like these that are just captivating. Right,
-
there's so much happening. There's so many cool things happening and really quiet.
-
Obviously, we can see that this man's life was changed forever through this
-
encounter with Peter and John. When we read the story, we can see
-
some really obvious things happening here. We can see that this man was broken
-
right. It says that he couldn't walk on his own, he was carried
-
to the temple gates. Other obvious things. We can see from the stories
-
that this man was begging for help. He needed help and assistance to make
-
it to the next day. He relied on other people to make it to
-
the next day. And lastly, we see that this man experienced nothing short
-
than an absolute miracle of God in his life, and for the first time
-
he stood up on his own two feet. It's an incredible transformative story of
-
Jesus healing power. But can I tell you, when you take a closer
-
look at what is happening in this story, there is so much more going
-
on. There is more than just a broken man. There's more than just
-
a man needing help, and there's more than just one miracle taking place.
-
And here is what I have learned about walking with God for some time and
-
how God works in your in my life. It's that oftentimes, while we
-
are so focused on what God is doing right now, what things are going
-
on in our life, what struggles we're facing, what tensions we're facing,
-
the obstacles and the day to day life that we're facing. Oftentimes we are
-
so focused on what God is doing in the now, and we fail to
-
realize that God is actually preparing the way for something even greater that we cannot
-
currently see because we are so focused on what is happening right in front of
-
us. I don't know if you've experienced God doing this before in your life,
-
but it seems like so often while we are focused on what God is
-
doing in our current reality, what's happening in our workplace, with what's happening
-
in our family life, with what's happening in our marriage, with what's happening
-
to our kids, our health, our finances, our struggles, our tensions,
-
on and on and on that we don't even realize that God is simultaneously
-
orchestrating something fall a greater than we could ever ask or imagine. He is
-
both ministering to us in the present and paving the way for the future.
-
Amen. And it's in these moments I'm reminded of who our God is.
-
It's the same thing that he declares about himself and Isaiah fifty five when he
-
says his thoughts are not our thoughts, he says, my thoughts are not
-
your thoughts. My ways are not your ways. How many of you are
-
thankful that His ways are not your ways? How many of you are thankful
-
that his thoughts are not your thoughts? Amen? He says, no,
-
no, no, no, no, My thoughts are greater, My ways
-
are greater. This is who our God is in church. I don't know
-
who needs to be reminded of this morning, but his ways are higher,
-
His ways are greater, His perspective is greater. His vision is greater for
-
your in my life than we could ever ask or imagine. He works and
-
operates in our lives in a way that goes beyond what we can see or
-
imagine from where we currently stand. And today we're gonna look at this text,
-
and we're gonna look at the scripture and see how in the midst of
-
what is happening in scripture when we read over it, how God is actually
-
operating and working on a level far greater than we can even see. The
-
first difference between what we see versus what God sees from this scripture is that
-
where we see brokenness in this man, you know what God sees. God
-
sees the opportunity for beauty to happen. He sees the opportunity for something beautiful
-
to happen in this man's life. Look at what it says. Again.
-
In Acts one, we're introduced to this lame man. They were going up
-
to the temple at the time of prayer three in the afternoon. They and
-
now a man crippled from birth was being carried to the temple gate called Beautiful,
-
where he's put every day to bag from those going into the temple courts.
-
When he saw Peter and John about to enter, he asked them for
-
some money. We're introduced to this lame man, and know that doesn't mean
-
he has bad dad jokes, although maybe he did. I don't know.
-
I didn't meet him, never met him before, but I know I have
-
bad dad jokes. So you're welcome. This man was crippled. He couldn't
-
walk. He was dependent on others for help, and in this day and
-
age, there was not aid to be given to these kind of people.
-
These people would be left to defend for themselves. They would be dependent on
-
the help and then the security and the giving of those around them. It
-
says that he was crippled from birth, literally from his mother wounds. He
-
wasn't dropped as an infant, he didn't suffer an accident as a child.
-
He was born this way. He was born broken, and this would have
-
meant that he was dependent on everything. Even from this story, we can
-
see that he was dependent on having people that were heading to the temple for
-
worship carry him from wherever he was living to the gates of the temple door.
-
He was dependent on them bringing them bringing this man to the place where
-
he could receive gifts, where he could beg for money. We also see
-
that literally he was dependent on the donations the gifts of people entering the temple
-
courts. Literally to just make it to the next day. This man was
-
dependent on other people. And because this man was broken, he was never
-
allowed to enter the temple gates. He was always sat right outside the gate
-
of the temple. Some of you might be asking why was he not allowed
-
to go into the temple, and that's a great question. I'm so glad
-
that you asked that question. Well, this was a levitical law that had
-
been passed down from generation to generation to generation. We have to go all
-
the way back to the Old Testament, the Book of Leviticus, chapter twenty
-
one to read how the Lord gave Moses instruction of how to operate in places
-
of worship, and part of that loss stated that no person of defect,
-
who was lame, blind, disfigured, was to give an offering to God's
-
altar. So this man would sit outside the gates and beg for money,
-
or perhaps in your translation it uses the word alms would beg for alms.
-
Alms were gifts that were given to the needy. He was literally the homeless
-
man with the cardboard sign on the exit of the highway. Right, this
-
was his identity, This is who he was. This was this man's life
-
every single day. And now the temple courts. He was sitting by one
-
gate, but there would be multiple gates that you could have entered the temple
-
courts from. But scripture says that this man was laid at the gate called
-
Beautiful every day. This was one of the main gates that happened to be
-
the largest of the gates entering the temple. It was made of the most
-
expensive bronze, located on the east side of the temple, facing the sanctuary.
-
Most of the other doors leading into the temple they were made of other
-
precious metals like silver and gold, but this one was made of pure bronze.
-
And you can imagine it being on the east side of the temple,
-
right with the sun rising in the morning, and how the sun would rise
-
up and crest over the hills and shine on this giant bron's door, and
-
it would be beautiful to see. The glow of the gate would be absolutely
-
gorgeous, and people would come every day to these gates just like this gate
-
beautiful to praise God in the same way that the Psalmist wrote in Psalm one
-
hundred, verse four, enter his gates with thanksgiving, and his courts with
-
praise, Give thanks to Him, bless his name. People would do this
-
every day, but not this man. This man was laid at the gate
-
and went no further. And so every day he would be placed at the
-
gates of the temple. While others would walk in and enter in to worship
-
God. While others were inspired by the beauty of the gates and the beauty
-
of the temple, every day he would sit outside and be reminded of his
-
brokenness. Literally, his brokenness was a barrier for worship. I don't want
-
to spend too much time here, but I really sensed this morning as I
-
was going back over that somebody needs to be reminded this morning that your brokenness,
-
your sin, does not discount you or discredit you from being in the
-
presence of God. You have full access to the Father. But this man
-
was reminded of his brokenness every time he sat in front of this gate.
-
His brokenness was unmistakable, and people would walk by this gate every day and
-
see the same broken man and friends, let me tell you, when we
-
see brokenness, can I tell you what God sees? God sees an opportunity
-
for something beautiful. It almost seems as though that God was setting the stage
-
for something beautiful to happen in this man's life. And this says that Peter
-
and John approach the gates about three o'clock. Maybe in your translation it says
-
the ninth hour. It is this hour was designated in Jewish tradition as the
-
evening. To me, one of two sacrifices that were held daily inside the
-
temple, and they would regularly gather the li largest crowds of the day.
-
People would go into the temple every day to worship, but it was these
-
two times in the day times of sacrifices that the largest crowds would gather together.
-
And it says that Peter and John approached the gates and saw this man
-
being carried and set before the gate, which means this that this man hadn't
-
been there begging all day like probably would have been normal. Instead, this
-
man was just arriving at the gates at three o'clock in the afternoon for the
-
second to meet. How do we know that. It says that as Peter
-
and John were arriving, they saw the man coming up to the gate and
-
being laid down. Which is strange because the evening to me, the second
-
to meet, would have been the last prayer gathering of the day. So
-
this man only has one opportunity, a short amount of time to gain gifts
-
from people that are coming in the temple. It would have been more likely
-
that he would have been there all day, but on this day he was
-
there just for this moment. So here's this lame man begging for alms,
-
almost like a broken record. You can hear his voice right Alms, alms
-
for the poor. He would say. Every single day he would beg and
-
verse three says that when he saw Peter and John going into the gates,
-
he cried out in that same voice that he did every single day, alms,
-
alms for the poor. And this is what it says happens in verse
-
four. You guys with me today. Verse four says Peter looked straight at
-
him, as did John. Then Peter said, look at us. So
-
the man gave them his attention, expecting to get something from them. Then
-
Peter said, silver or gold, I do not have but what I have
-
I give to you in the name of Jesus Christ of Nazareth. Walk And
-
so Peter, taking him by the right hand, helped him up, and
-
instantly the man's feet and ankles became strong. When we read the story,
-
we see brokenness. But friends, when we see brokenness, God is generally
-
looking at our lives and saying, no, no, no, no,
-
I see something beautiful that's about to take place. Difference in perspective that we
-
see between what we see and what God sees from the story is that we
-
see a man that's in need of help. But God is setting up the
-
story to bring something even greater. He's setting him up for healing. This
-
man was begging and hoping for coins. He's hoping for a little bit of
-
money, a little bit of food, whatever he can get to help him
-
make it to the next day. He was looking for just a little bit
-
of help to make it to the next day. And you know what,
-
I realized, Church, this is so relatable. Maybe you're a better person
-
than I am, maybe you got your life together better than I am.
-
But I know that I am so guilty of this because how often do we
-
live our lives saying things like, man, if I could just make it
-
to the weekend, if I could just make it past this big project,
-
or if I can just get past this season, if I can just make
-
it through this turmoil in my marriage, if I can just make it to
-
this thing, if I could just get a little raise, then I will
-
make it to tomorrow if I can, if I can just if I can
-
just make it to tomorrow, then everything will be okay. How relatable is
-
that in life right fighting for the things that will help us make it to
-
tomorrow. Man if I can just get a little more, if I can
-
just squeak by this season, then I'll be okay. And hearing me friends,
-
When we do that, we are failing to acknowledge the reality that we
-
have put the thing that we really need in life on the back burner of
-
our life. We are paying attention to the thing that is right in front
-
of us and failing to recognize that there is a broken part of our life
-
that we are dismissing that only God can fill. We're saying things like,
-
man, if I can just make it to tomorrow, if I can just
-
do this, and all the while God is sitting in our life saying no,
-
no, no, no no. I have what you need, and
-
my thing that I want to give you is not temporary, it is eternal.
-
And so here is this man begging for the thing that's going to get
-
him to tomorrow. Every day this man would sit at the gates and utter
-
the same things, alms alms for the poor, and typically donors would walk
-
in to the temple gates and quickly file through and maybe flip him a coin
-
on the side, barely giving him a glance. But on this day,
-
Peter and John are approaching the gates as this man is just being sat down,
-
and he says alms alms for the poor, and it says that Peter
-
fixed his eyes on him. I love that says that Peter gave him his
-
full attention. This was not going to be a happened chance interaction. He
-
wanted this man to know that he had his attention. Peter fixed his eyes.
-
In the Greek they used this word ateneiso. It means to look intently.
-
I probably just butchered that, by the way, but it means to
-
look intently. This man had Peter's attention, and Peter looks back at him
-
and he says, look at me. He said, give me your focus.
-
I don't want you to miss what God is about to give you.
-
It says the lame man gave him his attention. But can I tell you
-
that translation doesn't do it justice. This man had a better posture to receive
-
than what that scripture gives us. The word used in Greek is this word
-
apayo, and it means to fix your attention with expectation. This man expected
-
to receive something in this moment. And at this point you figure, okay,
-
well, this guy's this guy's thinking that he's about to get a fat
-
water cash, right, he's gonna get the thing that he's been begging for.
-
He's gonna get a fat gold coin purse or something. He's gonna get
-
a ribi steak slap before him. Would that'd be nice? Man? I
-
don't come on. Now, he's gonna get what he's been asking for to
-
help him make it to the next day. And he's sitting there with expectation.
-
He's got the expectation that this is gonna be a generous offer. There's
-
no way this man would have asked for my attention if he wasn't just about
-
to give me something. And some people might read this and be like,
-
well, what a fool, right, He's not even asking for the thing
-
that he really needs. Here he is broken and lame and a beggar,
-
and he's just asking for scraps. And while ultimately that may be true,
-
and ultimately maybe he is not focused on the thing that he truly needs for
-
his life. I think this word apaiho is so so crucial in the texts
-
to fix our attention with expectation. And here is why, friends, It's
-
because expectation is a companion of faith. Expectation is a companion of faith.
-
Think about it. Here is this broken, begging man, and the scriptures
-
give us this glimpse of faith in this man. It's a small faith.
-
Maybe it's even believing for the wrong thing, but he expects to receive something
-
that he's asked for. Friends, hear me say this. If you take
-
nothing away from today other than this, hear me say, God is pleased
-
even with your small faith. He can do more with your small faith than
-
you could ever imagine. It's a small faith, and friends, this directly
-
relates to your my prayer life. In the way that we ask, in
-
the way that we seek, in the way that we knock on God's door
-
in prayer. Listen to me. There may be times in your life where
-
you are asking God in prayer for something that is less than what God ultimately
-
desires to do in your life. But can I tell you God isn't concerned
-
with the accuracy of your needs? Why because He already knows what you need.
-
How often do we base the needs of our life on what is right
-
here when God is saying no, no, no, no. The thing
-
that you need in your life is something that I haven't even give you the
-
opportunity to see. It's something that I'm paving and it's coming down the road,
-
but you don't even know to be asking for it yet. Our needs
-
are focused on what is right in front of us. But God sees a
-
need that is far greater for this man's life. What He's most interested in
-
not the accuracy of our needs. What he is most interested from us is
-
if we have the faith to believe that what we ask for could be given
-
to us by a good, good Father. If there is an expectation that
-
when you seek the will of God, the miracles of God, the provision
-
of God, that He is faithful to answer your prayers, Jesus said to
-
himself in Matthew twenty one twenty two, and whatever you ask in prayer,
-
you will receive if you have what faith, just a small amount of faith,
-
just enough faith to expect that when we seek the will of God for
-
our life, that he is faithful to return. This man expects in this
-
moment to receive money to help him make it to tomorrow. But what he
-
doesn't expect is that he's about to receive something so much greater than he could
-
ever imagine. Verse six is at the heart of this passage silver and gold
-
I do not have. I imagine, man, you gotta just like close
-
your eyes and imagine this scene. Silver and gold I do not have.
-
And he's making Peter is making this statement as he's looking at the begging man
-
and the beautiful bronze gates right in front of him. Silver and gold I
-
do not have. And I imagine Peter is looking at this begging man and
-
these giant, towering bronze doors above him, not made of silver and gold,
-
constructed out of solid bronze, unlike any other gate in the city,
-
and he's thinking, this beggar is about to experience something beautiful himself. Peter
-
looks at the man and he says, plainly, silver and gold I do
-
not have. But what I have I give to you in the name of
-
Jesus Christ of Nazareth. Walk in the name of Jesus Christ of Nazareth.
-
In the name of Jesus. Peter commanded this man to walk. The reference
-
that Peter makes to the name of Jesus is not by accident. We've talked
-
about this before in other sermon series that we've done. But in Hebrew,
-
your name was so much more than a label. It was so much more
-
than just a broad identifier like I would give to one of the like that
-
we have from birth. We know each other by this name. But in
-
Hebrew the name meant so much more. The name carried with it meaning,
-
It carried with it purpose, It carried with it identity. It carried with
-
it this own personality and a future and a purpose for a person's life.
-
And so when Peter says in the name of Jesus, he is speaking to
-
the authority and the power of who Jesus is. So catch this in a
-
real sense, then this crippled man doesn't just encounter Peter praying over him.
-
This man is encountering the person of Jesus through the ministry of Peter. Peter
-
grabs this man's right hand, he lifts him up, and as the man
-
felt new strength surging through his feet in his ankles, it says that he
-
jumps to his feet, and he begins to walk around, and he begins
-
to realize that he has just experienced a miracle from God. It says in
-
verse eight that he jumped to his feet, he begins to walk, and
-
then look what it says. It says, then he went with them who's
-
them, Peter and John. He went with them into the temple courts,
-
walking and jumping and praising God. Friends, don't miss the significance in this,
-
because this man enters the gates for the first time in his life.
-
Before as a lame bigger every day he sat at the threshold of worship that
-
he could never enter. He was lame, he was blemished, he was
-
denied access to enter the inner courts. And so now he has not only
-
received physical healing, but friends, he has found so much more. He
-
has found spiritual acceptance. He has been granted the opportunity to walk into the
-
presence of God. For the first time in his life. This isn't just
-
a story of a physical healing. This is a story of spiritual breakthrough for
-
this man's life. For the first time he was deemed worthy to enter the
-
house of worship see church. This is what I'm saying. This man thought
-
that he needed help, but God was setting something up through this man's life
-
that was so much greater. In fact, it was so big that it
-
wasn't just happening to this man. He wasn't just ministering to this man in
-
this moment. Because if we read ahead in the Book of Acts, this
-
theme of the broken and the unworthy being given access to God will repeat itself
-
over and over and over and over through the Disciples. Those who were rejected
-
as unworthy for worship in the old religion of Israel would find full acceptance in
-
the name of Jesus, whether a lame beggar, an Ethiopian eunuch, a
-
woman, a gentile. It would be through the name of Jesus that all
-
people would not just be helped, but they would be given full access to
-
the person of Jesus himself. Friends, hear me say this morning, God's
-
ways are higher where we see a broken man. God sees a beautiful opportunity.
-
Where we see a man who is in need of help, God sees
-
the opportunity to bring not just healing of flesh, but healing of spirit.
-
And the last thing that we see through the story is where we see one
-
man standing at the end of it, dancing and praising God in the temple.
-
What God has been setting up this whole time is an opportunity for the
-
masses to see for the first time. Acts chapter nine or chapter three,
-
Verse nine says this. It says that he jumps up and he begins to
-
walk into the temple, praising God. And it says when all the people
-
saw him walking and praising God, they recognized him as the same man who
-
used to sit begging at the temple gate, called beautiful, and they were
-
filled with wonder and amazement at what had happened to him. The very name
-
of Jesus healed this man's life, gave him the ability to do what he
-
had never done before in his life's stand up. And because he could stand,
-
he could walk, And because he could walk, he could walk into
-
the temple courts on his own two feet and praise God himself for the very
-
first time. But do you know what he was doing simultaneously while that was
-
all happening. He wasn't just healing this man. He was setting up this
-
man's testimony to be the very sign for people everywhere to see that Jesus was
-
still alive, that the power and the authority of Jesus was still there for
-
all the world. I don't know if you know this, but today's Pentecost
-
Sunday. Pentecost Sunday is the day that we look back on Acts chapter two.
-
Acts Chapter two is the portion of scripture where Jesus has already been crucified,
-
already been buried, already been resurrected, and he ascends into heaven.
-
And as he ascends into heaven, he says, I am leaving you,
-
but I am leaving behind you power. I'm leaving you behind your advocate,
-
the Holy Spirit, who will fill you. And Pentecost Sunday was the day
-
in Acts chapter two when the disciples and all the other believers were gathered in
-
the Upper Room and they prayed, and they began speaking out in other languages,
-
and the Spirit of God fell over them and filled them with power.
-
And you have to wonder after this happened. I wonder what they were thinking.
-
I mean, Jesus is gone, the one who performed all the miracles
-
that they witnessed, the one who did all the miraculous signs and wonders and
-
multiplied multiplied fish and bread, and healed people and raised Lazarus from the dead,
-
the same man who did all the miracles that they'd ever seen. I
-
wonder if they were sitting there and wondering, are we ever going to see
-
that stuff again? I wonder if the people who didn't even believe in Jesus
-
were wondering, wonder what that was all about? And here we have an
-
Acts chapter three, the first recorded portion of scripture after Jesus has already ascended
-
to heaven, and we see this miracle taking place. He wasn't just healing
-
this man. He was setting up the opportunity for people to see that he
-
was still alive. People would see that through the Disciples, through people just
-
like me and you, his name and his power would still be made known
-
throughout the whole earth. This was a miracle. This was the first miracle
-
since witnessing Jesus be crucified and buried. The Lame Begar at the beautiful gates
-
who started dancing in the temple courts. It was this miracle that would open
-
the floodgates of momentum for the Church of Jesus to be built on Peter and
-
the disciples and you and me and friends. I'm just here to tell you
-
this morning that God's ways are higher. He is doing so much more.
-
When we are so focused on what's happening right in front of us, and
-
we're so focused and overwhelmed on all the things going on in front of us,
-
God is paving away for so many more miracles to happen. God's ways
-
are higher. This one singular encounter with Jesus would not only change this lame
-
beggar's life forever, but it would begin to clear the way for Jesus to
-
be made known throughout the world through the people's testimonies of yours and mine.
-
Where we see a good story, God is writing script that is far greater
-
than we could ever imagine. Amen and friends. I didn't even know how
-
to end this message this week. I'm gonna be really honest with you.
-
I don't have like a respond to this alter call. Come down here,
-
we'll pray for you. I don't have that, But you know what I
-
have. I have a heart that read this message, that read this text
-
and literally sat back and said, thank you God, that you are the
-
one that's in control. Thank you God, that your ways are not my
-
ways, that your thoughts are not my thoughts. God that where I get
-
so distracted with what's happening right in front of me, God, that you
-
see away from my life that I cannot currently see right now. Maybe this
-
morning, you're here and you are hearing this story, and you're here today
-
and you need the hope and the reminder that while God is ministering to the
-
one, he's also ministering to the masses. That while he's working in your
-
life, he's also working in the life of your child, friend, your
-
family, your relative. Maybe you're here this morning and all you see when
-
you look at your life is brokenness. It's a mess. You're constantly struggling
-
with the anxiety and the depression and the sin that's filling your life and all
-
the things that make you feel broken and unworthy. And friends, I'm just
-
here to tell you where you see brokenness, God sees beauty, and he
-
wants you to recognize that his ways are higher where you are so distracted.
-
Right here, God's got a way, He's paving it out. And so
-
here's what I want to do. This morning. I asked the band to
-
come back out and lead us in worship because I feel like the only proper
-
response to understanding and seeing that God is in control of our life is to
-
simply stand there and say, thank you Jesus, thank you, that is
-
you who are the ruler of my life. Thank you that you are in
-
control when I feel like I have no control. And so I want to
-
ask you just to stand on your feet this morning with and the band's going
-
to begin us back into a song of worship. And I actually do want
-
to just give you this opportunity. Would you just bow your head and close
-
your eyes really quick. Maybe you're here this morning, and you would say,
-
Morgan, you know what, that's me. I needed this reminder this
-
morning. I needed the reminder that although I may not feel like I am
-
in control, although I am so overwhelmed with what is happening right in my
-
current face, I needed the reminder that I can trust God with my future.
-
If that's you here this morning, would just lift your hands so I
-
know who I'm brand for. Thank you, thank you, thank your hands
-
up all over this room. Thank you, thank you, thanks, thank
-
you, thank you, thank you. Maybe you're here this morning and you
-
would say, Morgan when you mentioned the brokenness man, Marian, you know
-
the brokenness that I feel in my life, the weight that I feel in
-
my life, the things that I feel like are just chaining me back.
-
You needed the reminder that when God looks at your life, he doesn't just
-
look at those things. Your brokenness does not discount you, friends, from
-
being in the presence of God. And you need to be reminded this morning
-
that when God looks at your life, he sees something beautiful. He sees
-
a beautiful opportunity for your life that goes beyond the brokenness that you might feel.
-
If that was you, would you just lift your hand up just so
-
I can pray over you this morning. Thank you, thank you, thank
-
you, thank you, thank you, thank you. Can we do this
-
morning? Can we just lift our hands to God this morning? All across
-
this room, Can we lift our hands Father, God, we thank you
-
for who you are. God. It is the response of our heart to
-
simply stand in amazement and wonder in awe of how good you are in our
-
life. God. And I pray right now this morning, God, where
-
there are many in here who are so overwhelmed with the things that are happening
-
right in front of their face. God, I pray that you would give
-
us the perspective God that says that you are the one that is getting controlled,
-
that your ways are higher, your thoughts are higher, your ways are
-
greater. God, we say this morning, we trust you with our life.
-
God. I pray for the ones who are in here feeling like they
-
are in shame from their brokenness. God, and I pray this morning you
-
would give them the eyes to see themselves the way that you see them.
-
God. And when you look at your life, you don't see somebody unworthy.
-
God, you see the opportunity for beauty to arise up in this place.
-
And so Father, I pray for healing. I prayed for restoration,
-
and I prayed that this morning on we would simply say, God, we
-
love you, We look to you, and you are the author and perfector
-
of our faith. In Jesus' mighty name. M