Sermon
Desiring the BEST for Your WORST Enemy | Ayren Nelson
Publisher transcript
Transcript
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I told Dwayne if he didn't put my table in the right spot,
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it's okay 'cause I can move it, move it if I need to.
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uh, I was 16 years old and I was at home and I was up late one night
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watching professional wrestling. Uh, and uh,
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the reason why I had tuned in was because John Cena was defending his
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WWE e championship in a triple threat cage match. Okay?
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What I got was way more than what I bargained for. Uh,
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that night as the broadcast was going off the air, it was May 2nd,
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and we had just gone a little bit past midnight. And as the match ends,
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John Cena standing in the, in the ring,
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he has the belt over his head and you can see the referee walk over to him and
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whisper something in his ear.
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And so he grabs a microphone and he stands up on top of the announcement booth
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shirtless jorts the whole deal. And he says,
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ladies and gentlemen,
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the president has just announced that we have caught and compromised
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to a permanent end Osama Bin Laden.
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And the place went insane. As you can imagine, in early two thousands,
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wrestling crowd would, right? I mean there were people high fiving each other.
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Uh, people were in tears, there was laughter.
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There was one shot of a guy who literally took his kid and threw him in the air
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and caught him. Like people had lost their minds.
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And as the broadcast went off of the air,
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it ended in one of the most patriotic scenes I can remember in my lifetime.
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It was people shouting you, SA you
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S-A-U-S-A and then the scream phase to black. And for the rest of the week,
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everywhere you went and everyone that you talked to started their conversations
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the exact same way. Did you hear we got 'em?
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Didn't matter where you went. Could have been school, could have been work,
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could have just been out in public grocery store, whatever. Did you hear it?
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We got 'em. So me, I show up to church, uh,
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one day that week I was just going to hang out with my youth pastor.
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His name was Grant. And uh,
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I start off the conversation the way everybody else did. Grant, did you hear?
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We got him. And in a somber tone, he goes,
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yeah, I heard.
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And this was the first time I had been met with that sort of response.
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I was like, why is like, this is one of the most patriotic,
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one of the most selfless justice seeking men that I know. As a matter of fact,
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before he became my youth pastor, and again today,
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he was and is a cop like this man put on a badge every single day
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to go out and fight for justice.
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And this was what seemed to be one of the greatest acts of justice the world had
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ever seen. And he seemed pretty down about it. And I was like, well,
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what's going on man? Why do you, why do you sound like that?
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And what he told me next, it jarred me. He said,
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I had been praying that Osama Bin Laden would get to know Jesus.
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And I remember what was disturbing to me was not what he said.
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It was my heart and me recognizing that that
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thought had never crossed my mind.
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Like this guy is public enemy number one. And the only thought,
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like the only conclusion to this situation that I could imagine was either he
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wins or we win. I never considered the gospel.
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I never considered that the gospel that had transformed my life could also reach
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his. I had never considered that,
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that the gospel had jurisdiction in the compound where he was found
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I was uncomfortable. And if you're uncomfortable,
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welcome to Acts chapter nine. If you have your Bible,
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go ahead and turn there. Um,
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we're gonna be taking a look at Acts chapter nine through 11.
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And in these stories we're gonna be taking a look at a couple of different
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people. Okay? Now, I wanna let you know right off the bat, uh, you're like, man,
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three chapters. That sounds like a lot. It is. So we're gonna fly through these.
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It's gonna be kind of more of a survey than anything.
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Hopefully you're kind of familiar with these stories because you've been
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following along with us in the Hope in Real Life app, uh,
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reading the 28 day reading plan that we've been in as a church. Which,
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just a quick aside, let me just say,
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I loved seeing y'all's observation from these passages.
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Like I'm learning more about the Bible because of you. So keep up the good work.
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Um, but we're gonna fly through these and I'm,
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I'm hoping to at least give you enough detail so that if you're not super
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familiar with these stories, you will be by the time that we get outta here.
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And we start off by looking at the story of a man named Saul.
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And Saul in the eyes of the people in his society was public enemy
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number one in the Bible.
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The the rule of first mention is pretty important.
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It's the first time that you're introduced to a person or a theme in the story
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and usually the first mention of that person or that theme tells you a whole lot
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about what's to follow. And so look at the first time we hear about Saul,
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this is in Acts chapter seven, verse 58.
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It says that they dragged Stephen who was a man who was uh,
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about to be murdered because of his open profession, of his faith in Jesus.
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Stephen is the first martyr.
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He's the first person who was killed publicly because of his faith.
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So they dragged Steven out of the city and they began to stone him.
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His accusers took off their coats and laid them at the feet of a young man named
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Saul. So this is where we're introduced to this guy.
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But we learned that Saul wasn't just playing coat check like he was actually
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inspired by this moment.
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He may have already been an active participant in this moment.
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And we read on Acts chapter eight,
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verses one through three says that Saul was one of the witnesses and he agreed
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completely with the killing of Stephen.
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A great wave of persecution began that day,
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sweeping over the church in Jerusalem. And all the believers,
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except the apostles were scattered through the regions of Judea and Samaria.
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Some devout men came and buried Stephen with great mourning,
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but Saul was going everywhere to destroy the church.
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He went from house to house,
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dragging out both men and women to throw them in prison.
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As far as the church is concerned, this is public enemy number one.
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And it seems as if Saul is gonna be the one to single handedly put this Jesus
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movement on a screeching halt. But then we reach Acts chapter nine.
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It says, meanwhile,
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Saul was uttering threats with every breath and was eager to kill the Lord's
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followers. Okay?
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Like this man had dreams about killing Christians.
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So he went to the high priest,
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he requested letters addressed to the synagogues in Damascus,
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asking for the cooperation in the arrest of any of the followers of the way he
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found there.
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He wanted to bring them both men and women back to Jerusalem in chains.
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As he was approaching Damascus on his mission,
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a light from heaven shone down around him.
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He fell to the ground and heard a voice saying to him, Saul, Saul,
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why are you persecuting me? And Saul goes, well,
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who are you? And the voice replied, I am Jesus
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the one you are persecuting.
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Now get up and go into the city and you'll be told what you must do.
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And so that's what Saul does. He goes into Damascus and he just waits there.
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Meanwhile, God starts having another conversation with a man named an Ananias.
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Now an Ananias we're told by the scripture,
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he is the disciple of the way of Jesus. He is a follower of Jesus.
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And God gives him a vision where he says, Hey Ananias,
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I need you to do me a favor man. I need you to go into Damascus.
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I need you to find this guy named Saul of Tarsus and I need you to lay hands on
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him and I need you to pray for him. And he said, Saul, of who now
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like Saul, Saul
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the one who has the authority and the means to murder me.
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You want me to go lay hands on him like you're literally asking me to go and
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poke the bear. But the Lord said to him,
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go for he is a chosen instrument of mine to carry
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my name before the gentiles and kings and the children of Israel.
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So in Ananias, in faith,
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he goes to Saul and he lays hands on him and he prays for him.
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And Saul gets filled with the Holy Spirit,
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he gets baptized and later on Saul would be referred to as Paul.
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And if you're not familiar with the Bible,
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the next 13 books after the book of Acts are all written by this guy,
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this murderer turned missionary.
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He would become the greatest contributor to the Bible and the greatest
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evangelist the world has ever known.
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We're gonna press pause on his story for just a minute here.
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Now I want to go into chapters 10 and 11 where we hear another story that I
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think Luke intentionally puts right next to the story of the conversion of Saul.
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This one is about a man named Cornelius. Now Cornelius,
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he was a Roman centurion who lived in Caesarea.
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And the Bible tells us he was a a, a devout man who feared the God of Israel.
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Uh, and he prayed continually.
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Now even though he worshiped and feared the God of Israel,
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we learned that he probably didn't learn about the way of Jesus Christ.
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He hadn't accepted the truth about Jesus, which was and still is to this day,
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the only way to truly receive forgiveness, salvation,
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and the gift of the Holy Spirit. So one day,
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Cornelius is, is praying and just like, uh, um,
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uh, Ananias, he is also having a vision. And God says, Hey,
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I want you to send for a man named Peter.
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This is the same Peter that we know from the gospels.
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He was one of Jesus's disciples. Now he's an apostle of the early church.
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And so he does that. He sends three of his guys to go out and get Peter.
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And then we pick up to see the work that God is doing with Peter.
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Behind the scenes Acts chapter 10 verses nine through 16. It says,
Acts 10 chapter mention
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the next day,
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while Cornelius's men were on their journey and approaching the city,
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Peter went up to the house top about the sixth hour to pray and he became hungry
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and wanted something to eat. But while they were preparing it,
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he fell into a trance and saw the heavens opened and something like a great
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sheet descending,
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being let down by its four corners upon the earth in it were all kinds of
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animals and reptiles and birds of the air. And there came a voice to him,
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rise Peter, kill and eat.
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But Peter was like, nah, nah, God. , I see what you're doing here.
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This is a pop quiz, man, I'm, I'm too good of a rule follower to break this out,
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right or to break against this rule. He says, by no means Lord,
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I have never eaten anything that is common or unclean.
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This was his way of saying, I've never eaten anything that isn't kosher.
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And the voice came to him again a second time and said,
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what God has made clean do not call common or
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some other translations put it, don't call it unclean.
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This happened three times and the thing was taken up at once to heaven.
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Are you confused ? If so, it's fine because so was Peter.
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He woke up and was like, dude, I need to get food quick. This is wild.
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But God doesn't give him answer right away.
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Instead the Holy Spirit speaks to him and he says, Hey listen Peter, uh,
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I this is what you need to do right now. In just a moment,
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three men are gonna come to the house.
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I need you to go with them without hesitation. So that's what happens.
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The three men knock on the door,
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Peter goes out with them and then they go back to the house of Cornelius.
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And when he gets there,
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Cornelius falls and bows at Peter's feet and he begins to worship him.
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And then Peter lifts him up. This is Acts 10 26 and said, stand up.
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'cause I too am a man.
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This is a big deal and this is a beautiful moment because
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Jewish men in the Gentiles, they didn't respect one another.
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As we learn about in this next passage here, verse 28,
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you yourselves know how unlawful it is for a Jew to associate with
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or to visit anyone of another nation.
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But God has shown me today that I should not call any person common
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or unclean. So when I was sent for I came without objection,
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I ask then why you sent for me. So notice what happens here to Peter.
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Peter has this light bulb moment where I believe the Holy Spirit speaks to him
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and he says, Hey, that dream ain't got nothing to do with pork, bro.
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This dream is all about how there were certain things you wouldn't touch,
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certain things you wouldn't interact with before certain people you said you
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wouldn't be caught dead with. And now Peter, I'm calling you to those people.
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And so, uh, Cornelius explains his end of the deal. He goes, Hey man, listen,
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I don't know why you're here either, but God told me to sin for you.
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You're here what you got to say. And so over the next few verses,
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the next nine verses, listen to me.
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If you're here and you are not a follower of Jesus and maybe you're wondering,
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what do you guys believe?
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These next nine verses are beautiful because in it Peter
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explains the faith that we have. He talks about how God shows no partiality,
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but he accepts those who fear and obey him.
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He tells him about how Jesus's time in Galilee, uh,
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about Jesus' time in Galilee and how when Jesus being filled with the Holy
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Spirit would go out and usher in the kingdom of heaven.
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Everything that Jesus did was good. But despite this,
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he was put to death and three days later he rose again.
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And ever since the church has been on the move spreading the good news to
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people, testifying to the fact that Jesus was in fact who he said he was.
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And now the job of the church was to invite everyone into that relationship.
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And then something incredible happens.
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I'm gonna read this and I want you to tell me if this sounds a little bit
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familiar to you. Acts 10 44 through 48.
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It says that while Peter was still saying these things,
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the Holy Spirit fell on all who heard the word.
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And the believers from among the circumcised who had come with Peter were amazed
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because the gift of the Holy Spirit was poured out even on the Gentiles,
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for they were hearing them speak in tongues and extolling God.
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Then Peter declared,
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can anyone withhold water for baptizing these people who have received the Holy
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Spirit just as we have?
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And he commanded them to be baptized in the name of Jesus.
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Then they asked him to remain for some days. If this sounds familiar,
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it should because this is the same scene we see in the beginning of Acts.
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Gary talked about this a few weeks ago. This is the day of Pentecost.
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But before it was only happening for the Israelites.
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It was only happened for the Jews, for God's chosen people.
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But now this same gift that thought was only for them is being poured out on all
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people. This is a reason why this is a big deal to us today church,
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because that's the moment where we got access.
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This is the moment of the church where every single one of us in this room was
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allowed into the presence of God. The doors of heaven flung open,
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the Holy Spirit was poured out and we were let in.
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God began to pour out his flesh on all people.
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Now you would think everybody would be excited about this,
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but there's a group of guys who Peter goes back to to tell them about what
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happened. And I'm not kidding you.
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The ESV calls them the circumcision
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party. Does this sound like a miserable group of guys to you?
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Like let's just . If I ever meet a miserable Christian, I'd be like,
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oh man, here comes the circumcision party. Here they are.
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And the reason why they earned that name was because they were stickler for the
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rules. They were the ones who just like Peter would've said, nah, God,
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I'm not touching that. That stuff is unclean. But then Peter,
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he explains to them what happens.
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Acts 1115 through 18, Peter said, as I began to speak,
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the Holy Spirit fell on them just as he did on us at the beginning.
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And I remembered the word of the Lord, how he said, John baptized with water,
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but you'll be baptized with the Holy Spirit
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if then God gave the same gift to them as he gave to us when we
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believed in the Lord Jesus Christ, who was I that I could stand in God's way
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When they heard these things,
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they fell silent and they glorified God saying then to the
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Gentiles, also God has granted repentance that leads to life. Listen,
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in our last few minutes here together,
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I want us to take a look at these two stories and to kind of compare and
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contrast a couple of things that we see. Because again,
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I think Luke put these stories together on purpose because he wants to teach us
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something about the way that God calls his church to move.
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These are two incredible stories with two unlikely converts.
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And there's six observations that I want us to take from this.
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The first one is this, that when it comes to being a church on the move,
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God builds bridges where we build barriers.
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In both of these stories,
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both Cornelius and Saul have reasons why they
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shouldn't be recipients of God's grace. For Paul,
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it was because of things he had done. He had captured Christians,
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he had murdered Christians,
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dude had a sketchy past for Cornelius.
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He was trying to do things right,
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but it was Peter's bias towards him that made him think, oh God, him
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the Gentiles.
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And I just want to ask you if you've ever been in a position where,
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where the same has happened to you,
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where maybe you thought someone was too far gone to receive the grace of God,
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either because of the way you viewed them based on yourself and the sinfulness
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in your own heart or based on the sinfulness of their own past.
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And I just wonder who are the people that we've built barriers around to keep
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them from receiving the grace of God? We sing a song here a few minutes ago.
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God, you pick me up, you turn me around, you place my feet on solid ground.
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But can you really do that for them? Yes he can.
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You know why I love those lyrics?
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Because you know the only part of that story you contribute laying on the ground
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and Jesus picked you up and he turned you around.
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He placed you on solid ground.
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And so if salvation is only a work of what he's done and not because of
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ourselves,
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how can we think that anyone can disqualify themselves from that same grace?
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If he did it for us, he can do it for them.
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So who is the person or the people that you've built a role around thinking
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that there wasn't room for them in the kingdom?
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Maybe it was a bully that you've had in your life at some point,
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or an ex-spouse.
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Maybe there's a child who seems to have gone far from home and seems like
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there's no hope of them turning back. Maybe it's a boss, a coworker,
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the Democrat, the Republican, the same sex couple in your neighborhood,
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the friend who stabbed you in the back, a parent that you don't talk to anymore.
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Who is the person that you consider too far gone?
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I'm sure people thought that of Saul, but remember what God called him?
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He said that Saul is my chosen instrument.
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Could it be that God wants to use them as well?
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If God builds bridges, it's bridges are made for you to go somewhere.
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And I believe that God will often move us out of our comfort zone.
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Before God uh, met Saul on the road to Damascus,
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the pressure was put on the church. It was the persecution of the church,
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this church who had received the message of the gospel but wasn't going
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anywhere.
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It was for them that God used persecution to get them to scatter. Why?
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Because the gospel is always made to move.
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The gospel is always made to move.
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And so I just wonder like do you think the church was moved out of their
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comfort zone? I think they were.
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Do you think Peter was sent out of his comfort zone when God said,
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I want you to go to the Gentiles.
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Was Aniah sent out of his comfort zone when he said,
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I want you to go and talk to a murderer? Yes,
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God sends his church on the move,
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but the scary part is that often where he chooses to send us or how he chooses
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to send us doesn't always look right to us.
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And this is the reason why the next thing is so important.
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We have to be in tune with the Holy Spirit in order to know when and where to
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move.
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Both Peter and an Ananias recognized that the Lord was
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talking to them.
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And I just wonder if we're in tune enough with the Holy Spirit that when he
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sends us and tells us to go, we can say this is a God thing.
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And maybe you deal with that. Maybe you struggle with, well,
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how do I know if it's God or not?
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How do I know if this is actually the Holy Spirit talking to me or not?
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I recommend you refer to the previous point.
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He's probably gonna call you out of your comfort zone.
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I think there's a chance that if the Holy Spirit is never calling you out of
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your comfort zone, then maybe you're not listening to the Spirit.
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If the Holy Spirit sounds a whole lot like you and you feel like the Holy Spirit
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always has great ideas that you never feel the need to push back on,
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there could be a chance that you're not in tune with the Spirit.
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Here's another sign.
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The Holy Spirit will often call you into situations that you can't possibly be
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successful in without him.
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If it was something you could go and do on your own,
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well then why would you need the spirit? Right?
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But this is such a grace and a gift of God that he says, no, I am.
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I'm giving you my spirit inside of you going with you.
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Like Jesus didn't just say, Hey, go out into all the nations and good luck
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. No, he said, I will give you my spirit
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who will go with you.
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This is just the mo of how God moves.
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I think this is the reason why Luke puts both of these stories right next to one
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another so that you can't be like, oh, that Saul thing was just a fluke.
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It's like, yeah, but look at what he also did with Cornelius.
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Fourth thing is this,
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is that God sends his church on the move.
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What I found really interesting about this story when I was reading through it
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was, uh,
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all God told Cornelius and Saul to do was, wait,
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hey you guys go over here and sit down for a minute.
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And God had been working in their hearts.
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And so maybe you would think like that would be enough.
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Like I'm sure that when God went to Ananias was like, Hey, go lay hands on Saul.
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He'd be like, God, can't you handle that? God can't you take care of it?
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I don't even know.
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Maybe Ananias even knew that God had had conversation with Saul, but still,
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what does God do? He includes his church as an integral part of the process.
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He says, an Ananias, you've been following me. You're righteous.
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And now I'm calling you to go.
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One of our things as a church,
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one of our goals is that we strive to be relevant and effective.
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And so that means we go where people are. Lemme tell you what that doesn't mean.
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It doesn't mean that when we get there we compromise our values.
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It doesn't mean that we change who we are. Listen,
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drawing close to other people is about becoming like Jesus,
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not about becoming like them.
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And this is why it's so important to stay in tune with the Spirit.
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It's so that in your going, you point them to the source of all life.
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Just like both Saul, I'm sorry, just like Ananias and Cornelius,
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we have the responsibility to do both to pray, but also to move.
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The final thing, I'm sorry, number number five is this.
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We're called when we get there to love people where they are.
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We believe a, a central, uh, just fact of our faith is this,
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is that the old is new or I'm sorry, the old is gone and the new has come.
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But if we believe that, then we need to start treating people that way.
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We need to start saying, Hey, listen, I understand your past. I get it.
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I know you messed up, but, but that stuff's in the rear view mirror.
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I want you to look ahead to God.
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I want you to fix your eyes on the author and the finisher of our faith.
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And I'm not gonna, I'm gonna extend you the same grace that God extended me.
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I'm not gonna look at you for who you were.
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I'm gonna look at you for who you're becoming. You know, part of the reason,
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one of the steps that I think that led to,
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to Paul going on to write the majority of the New Testament, uh,
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it it comes with this. I want you to imagine this. Okay?
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You're a Christian and you're just living your life.
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You're on the run because you hear this guy named Saul is out to kill you.
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And then, then one day you're sitting in a church service and you're singing,
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eyes are closed, coffee in your hand, you're having a moment with God.
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And the next thing you know,
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somebody next to you starts singing and you notice they're a little off key.
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So you look out the corner of your eye and you look and it's all
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just think about that for just a minute, , this is actually what happens.
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Acts chapter nine,
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verses 26 through 27 says that when Saul had come to Jerusalem,
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he attempted to join. The disciples just walked right in. What's up fellas?
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, how y'all doing this church thing? Man, this is kind of nice, man.
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This is, I like this.
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But they were all afraid of them for they did not believe
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that he was a disciple. But Barnabas
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took him and brought him to the apostles and declared to them how on the road
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he had seen the Lord who had spoke to him and how at Damascus he had preached
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boldly in the name of Jesus. And I just wonder, man,
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where would Paul have been without a Barnabas?
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Where would we be without a Barnabas?
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Someone said, Hey, listen man, I know this dude messed up.
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I know he is got a sketchy past, but he's had a genuine encounter with the Lord,
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and I choose to believe the best in him.
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I'm willing to bet that at some point in your life you've had someone like that.
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And so we need to be that to someone else. The final thing is this.
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I think we have to remember that all of this has eternal ramifications.
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Maybe this entire time you've been thinking about someone who you don't like,
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someone you don't agree with,
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someone who's done you wrong and dirty in the past, and you're like, man,
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I just don't know because all I can see is their sin.
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All I can see is their mistakes. Maybe they haven't even done any of that, but,
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but maybe it's a situation kinda like Peter had. He's like, yeah,
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but they're a part of this group,
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or they look that way and I have a really hard time.
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Like I need Jesus to do something in my heart or else it's not gonna happen.
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We have to remember that every single person you have ever laid eyes
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on was made in the image of God and they have
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a soul.
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And that soul is either gonna spend eternity with the Father in heaven
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or completely separated from him in a place called hell.
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And when we view people the way that God views the man,
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there are implications of the gospel that go beyond our personal feelings.
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I had a, I had a aunt, she passed away a few years ago and she was miserable.
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Like if I'm dishonest, I, I can say that she was my aunt. She's with Jesus.
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Now I know that for a fact. It's fine. You can laugh, it's okay.
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But I remember as a kid, I didn't think of her that way. I just, I just thought,
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man, that's just miserable, aunt Linda,
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because every time someone in our family got in a fight,
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it was Linda versus fill in the blank ,
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she was always in the middle of the drama. And I remember I had this thought,
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I was like five or six years old.
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I pray to God today that I didn't say this out loud, but there's a possibility.
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Don't judge me safe space.
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But I remember thinking, man,
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I hope she doesn't make it to heaven because eternity's a long time and I don't
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wanna be miserable there too .
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Now that's cute and we can laugh about it as a five or a 6-year-old having this
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thought. But here's the reality, man. In hindsight,
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I realize I did not have a firm grip or understanding
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of the gospel.
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I didn't understand that this is a person made in the image of God and despite
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what they've done to me, despite their past, despite how they make me feel,
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there is a place in the kingdom for them.
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And it's our responsibility to move when God says move and
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to go when God says, go even to the people that we don't like.
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Let's look at Saul really quick as we get ready to wrap up. And I,
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I just wanna play this story out for a second.
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Saul has arrested and had multiple Christians killed,
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and then he becomes a believer.
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And then one day from a prison,
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Paul's life fades out. He's killed.
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He's a martyr just like Steven was.
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And then one day Peter walks through the gates of heaven,
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You know who's waiting there for him? You know,
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who's celebrating the fact that Saul made it
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all the people that he sent there.
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That is the beauty of the gospel.
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There is no justice.
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There is no scenario under the sun that is more beautiful than
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the truth that we serve a God who redeems the unredeemable.
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That is the beauty of the gospel. So as we close out our time here together,
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I just want to ask you two questions. One, who is the person in your life
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that maybe even in your mind or your heart,
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you've built a barrier between them and God?
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Who are the people that you say, man,
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I don't even wanna pray for them because I'm so bitter towards them.
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And then two,
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I want you to ask yourself the same question that Peter asked his circumcision
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party,
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who am I to stand in God's way? Here's the truth, church
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God's gonna send us on the move
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and we can either move towards those who he's calling into his kingdom
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or we can move out of the way. And my prayer is,
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is that Hope Community Church would be the type of place where we move in
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towards the brokenness in order to invite people into the kingdom of
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heaven. Let me pray for us. Father, thank you so much for your goodness.
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Thank you that you saved us even though we didn't deserve it. God,
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thank you for your grace that's been poured out on us. God,
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I know there are some of us in here who think, man, I wasn't that bad though.
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, I'm not as bad as so and so is. That's right.
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We were all dead
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and out of your grace you saw fit to cross the bridge
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and come and grab us. So Father,
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let us be an extension of the hands and feet of Jesus.
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Let us cross over any bridges that you call us to cross over
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so that we can point those who feel like they're too far gone into the truth
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that is greater than any other truth the world has ever known. Father,
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we love you. We're so thankful for your grace. Help us to be on the move.
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Show us what that looks like. Holy Spirit, speak to us loud and clear.
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And it is in Jesus' name that we pray. Amen.