Sermon
How to Love God and People | Duane Calvin
Publisher transcript
Transcript
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Well Gary Vet and I had a whole dance move worked out to that song .
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We were gonna come out and do it and then we prayed about it and thank God the
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prayer changes things.
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Y'all didn't wanna see that that was gonna be horrible for you
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especially to start a message. No and all seriousness.
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Hey welcome y'all, it is great to see you. How we doing today?
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Hope Community Church. Yeah.
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And I am excited to spend this time with you today.
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I'm excited to jump into the text and I wanna start it out by just simply asking
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a question. Uh,
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and it's kind of related to an experience that I had a number of years ago. Uh,
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and the question is this. I wanna start off by saying, uh,
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if you were 1% of 125 million
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people, how do you think that your life would be?
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Now I want you to add to that 1% number. Uh,
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the fact that in that 1% you are very different than the other
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125 million people that make up the majority culture. Like you are the minority.
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There's 125 million people who are different from what you know,
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what you understand, what you believe, and how you even value your life,
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your mission, your purpose, your plan.
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So you are 1%.
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How would life be?
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Well 125 million is the number of people living
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in the nation of Japan. And in 2011,
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my family and I moved to Japan and we quickly realized uh,
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as we got to that location that we were a part of that 1% number.
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You see in the nation of Japan, uh,
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there are 99% of the people who are not Christians and only 1% of the
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population confesses that they are followers of Jesus.
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It's the opposite of what a Christian nation might look like. I mean,
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could you imagine the challenge when we first showed up and we were trying to
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understand the culture, get used to the food,
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we're trying to understand the language and then on top of that,
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there's this whole thing that makes us just a little bit different from the
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culture at large.
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I mean we were trying to understand things and we were walking into a midst of a
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place that was very different from what we had experienced.
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But we realized very quickly how challenging being
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1% and 125 million people can be.
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We lived there for eight years and for eight years our family tried to immerse
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ourselves in the culture knowing that we were already Christ followers,
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knowing that this was gonna be uh,
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not just an assignment to be there to do work,
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but an assignment to share the good news of Jesus Christ. You see,
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I was there uh, for the start because my uncle sent me,
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I was a part of the United States Marine Corps and he had sent me over to play
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with all my friends. And when I got there,
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we served in that role for two years and then I retired and I had two other
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positions.
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The first one was a chaplain at a Christian school where I taught the staff all
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Japanese, the Bible.
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And I taught the students who were in junior and senior years of high school how
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to know and learn and recognize Jesus.
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And then the second role was much like it. You see,
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I became a pastor on a staff in the middle of this nation that was
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less than 1% reached with the hope of the gospel.
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You wanna talk about a challenge you see,
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I thought it was gonna be tough to go over there and to lead marines and
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exercise and do pushups and crunches and sit-ups.
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But that first assignment had nothing compared to the other two.
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And they were great years but they were challenging. You see,
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it's hard to reach a culture when everything that you know to be true uh,
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is just completely different from what you experienced there.
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And when I became a Christ follower,
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this was the stuff that nobody told me about. You see,
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they told me about this new life in Christ that I was gonna experience and that
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all was true and it was exciting to me.
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But nobody told me that this new life in Christ required a new way of living.
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It required me to live out my life in a missional way.
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You see, they told me about the message of Jesus but in the fine print was the
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mission of Jesus.
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And this new way of living required me to look at culture different,
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to see the world different,
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to look at things just a little bit different than the way that the culture at
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large sees it.
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And it was a challenging assignment because that kind of living is what we call
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missional living.
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And it's the living that the church was always supposed to move into
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and the thing that the church was always supposed to be,
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lemme explain what I encountered in Japan in this different culture, right?
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You see that culture had very little knowledge of Jesus.
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Most had never heard the name of Jesus. Most had actually, uh,
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never even spent time talking about Jesus.
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You see in America we say that there's all these people who haven't heard the
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name of Jesus. The truth is,
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is that most people have heard the name of Jesus but at some point they stop
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listening to the conversation.
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But there is rare for people to have heard the name of Jesus.
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It was a culture that had very limited exposure to the church.
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Most had never been to a church service or had never stepped foot into the doors
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of the church. It was a culture that had a lot of philosophies about life.
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But for the most part,
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those philosophies had left them asking a lot of questions and
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empty on the inside.
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There was a culture that had very little knowledge of the Bible. You see,
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most people hadn't read it and certainly hadn't allowed it become a part of
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their lives.
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And then there was this last thing that proved to be quite the obstacle that I
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wasn't quite prepared for.
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It was the experiences that the people who I was talking to about Jesus had had
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with Christians.
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You see most of what they knew of the Bible or of God and most of what they knew
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about the church came through their relationships with people.
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And for the most part, if I'm honest than I am,
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those relationships left them in a really bad place. You see,
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they were often made to feel inferior
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or like they were less than or like because they didn't believe in Jesus
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there was something that was wrong with them. And here's what I've learned,
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the great Maya Angelou has a quote where she says,
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people may not always remember what you say or what you tell them,
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but they will always remember how you made them feel.
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And these folks experiences with Christians had made them feel really bad.
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And I'm not saying that they needed to live in their feelings or that the
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experience was intentional, but it certainly left an impression.
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And there I am trying to help them to get to know Jesus.
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And all of a sudden they are really frustrated with this
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1%.
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Well fast forward just a few years and I wanna replace the
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word Japan with the word America because just a few years later
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God called me to serve at a local church in the middle of Raleigh,
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North Carolina. And when I showed up, I began having conversations with people,
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building a relationship with people.
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And it almost to a fault I experienced the same kind of conversations that I
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was experiencing in Japan. You see,
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I grew up in a culture where church was a part of what you do.
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You got up on Sunday morning and everybody in the household went to church.
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Well that had changed and there was this new culture
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developing right in front of our eyes.
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It was a culture where there were lots of philosophies of life,
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but those philosophies had left people with multitudes of questions.
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It was a culture that had very little knowledge of the Bible. Uh,
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it was a culture that had very little knowledge of Jesus.
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They had heard the name of Jesus before,
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but knowing him and experiencing him for themselves didn't really exist.
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And it was a culture who had experienced some hardships
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in trying to know Jesus and their relationships with Christians.
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It was very similar.
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So how do you engage a culture like that?
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A culture that feels other to you,
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a culture where you don't really know how to navigate because maybe you are part
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of that 1% a culture where if you take the traditions and the ideas and the
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understandings that you've come to know as your culture to try to inject those
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into an environment that feels unfamiliar, how do you do that?
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How do you move with the message of Jesus,
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the message that the church was always supposed to carry and a culture that
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seems far from God.
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Now in America we may not be exactly 1%,
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but we're certainly in a place that seems unfamiliar.
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And today we're gonna do our best to answer the question of how you move with
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the mission of God to a culture that might be far from God.
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So if you have your Bibles,
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I want you to go ahead and open 'em up to Acts chapter 17.
Acts 17 chapter mention
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And we're gonna take an examination of the life of a person that Aaron Nelson
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shared with us last week. His name is the Apostle Paul.
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We're gonna start at verse 16 and we're gonna work our way all the way through
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verse 34.
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And we're gonna learn how we can actually do the work of moving with the mission
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of God into a culture that may be far from God.
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Now while you're turning there,
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I want to go ahead and kind of give you just a little bit of an idea of who the
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apostle Paul was.
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And Apostle Paul grew up as a Pharisee when he was a young man.
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And so most of his life he would've been spent, uh,
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him working with Pharisees and Pharisees are a part of the Jewish culture.
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And so he would've had a lot of rules to follow.
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He would've had a lot of things to do and he would've been a part of a Jewish
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culture. But then at some point people began to follow Jesus. You see,
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during Paul's time, the early church began to form.
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And rather than Paul joining the early church and being a part of this movement,
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he decided instead to persecute those Christians because they believed something
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that he didn't believe and persecute 'em to the point of death.
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Like Paul's goal was to have these folks killed, uh, caught and then killed.
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And so he went after Christians all over the place.
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And then one day when Paul is on the road to a place called Damascus,
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he encounters God in a very special way. You see,
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he's blinded by this bright light. He hears the audible voice of God saying,
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Paul Saul at the time was his name. Why do you persecute me?
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And he's so impacted by this moment with God that he falls off
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of his horse and onto the ground and he gets up
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and he goes on to spend a life of helping people
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know this God who encountered him that day.
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His whole life is transformed in this moment.
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He goes and he gets some training and then a person who is now persecuting
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Christians,
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his whole life is transformed into a person who's now sharing the mission and
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the message of Jesus with everybody he comes into contact with.
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And throughout his life he makes three missionary journeys
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on the text that we're gonna be today unpacks this second journey.
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And he's traveled to a couple places at this point.
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But during the second journey he goes to this place called Thessalonika.
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And when he gets to Thessalonika,
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he realizes very quickly how hard it can be to reach a culture that doesn't
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really know Jesus. And so he goes to Thessalonika,
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he tries to reach the culture,
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but the culture has him run outta town for sharing what they called strange
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ideas.
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And so he leaves Thessalonika and he goes to another city knowing full well that
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the people of Thessalonika probably will come after him.
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He goes to a place called Berea and he begins sharing the good news again.
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You see this has become the mission of his life.
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And when he gets to bere, some people listen,
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some people examine the scriptures that he's sharing,
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but then them thesal of kins come chasing him down
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and they have him run out of there.
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And then he goes to a place that's very familiar.
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If you've studied Greek history, it's a place called Athens.
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He goes to Athens And Athens is kind of like an epicenter of Greek culture
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at the time.
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It's the place where you come to share and exchange philosophies of life where
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you come to share ideas. And when we get to verse 16,
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the apostle Paul picks up his time in Athens. Here's what it says in verse 16.
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While Paul was waiting for them in Athens,
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he was greatly distressed to see the city was full of
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idols. Full stop here. It's not like we have any idols in America.
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I mean the idea of an American idol would be a horrible idea, right?
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City's full of idols.
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So he reasons in the synagogue with both Jews and the God-fearing Greeks as well
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as in the marketplace day by day with those who happen to be there.
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And as soon as he arrives,
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he begins to share the good news of Jesus and engage the culture.
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In verse 18 it says that a group of epicurean and stoic philosophers began to
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debate with him. Some of them asked, what is this babbler trying to say?
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You wanna stop a conversation, call somebody a babbler.
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Others remarked, he seems to be advocating for foreign gods.
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They said this because Paul was preaching the good news about Jesus and the
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resurrection. You see,
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Paul was openly sharing the good news of Jesus in verse 19. It says,
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then they took him and they brought him to a meeting of the areopagus.
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The areopagus was right in the center of town.
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It was like a hill where people would come to share ideas.
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There's like an amphitheater out there and people would gather together to hear
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new ideas. So they bring him to this place and they say to him,
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may we know this new teaching that you are presenting.
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You see you are bringing some strange ideas to our ears and we would like to
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know what they mean.
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And all the Athenians and all the foreigners who lived there spent their time
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doing nothing but talking about and listening to the latest ideas.
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Sounds like Facebook and Twitter.
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See the opus was the place where ideas were exchanged.
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It was the place where culture would meet to gather and talk through things.
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And if you had something that was important to share,
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you would go to the Areopagus. Well, by the grace of God,
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Paul finds himself right in the middle of the culture.
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And in verse 22,
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Paul stands up in a meeting at the Areopagus and he says these words,
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people of Athens,
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I see that you are very religious in every way.
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For as I walked around and looked carefully at your objects of worship,
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I even found an altar with the inscription that says to an unknown
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God. And if we are going to share the good news, uh,
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when we get to a place like this,
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like when we get to a place where the culture is very different,
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Paul gives us some tools that we can share it with.
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The first tool that he gives us is that he meets the culture where
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they are. And in meeting the culture,
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he loves the culture where they are. You see,
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he knows that Athens is not a place for Christ followers, right?
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He can see it in the streets everywhere he goes.
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One author says that Athens was a place where it was easier to trip over
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an idol than it was to trip over a person. You see,
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there were 30,000 idols in the city of Athens and there were only 10,000
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people there.
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They had this idea that the artisans reflected the image of God
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through their work of making idols. And Paul gets there and he says, listen,
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I can see that you guys have idols here and that you're clearly religious,
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but maybe your religion is actually steering you away from God instead of
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steering you towards God.
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And so he takes the opportunity to meet and to love the people of Athens where
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they are. He knows that that's where they are. They are religious people,
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but he also uses an opportunity to love them.
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And meeting people where they are means that we observe where they are,
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that we listen and learn about their culture, that we have our eyes open,
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that we listen and learn.
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That we take what we learn and we use it as a place to maybe start a
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conversation or build a relationship. And Paul does exactly that.
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He takes the idols that he sees in the street and he uses it as a platform to
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start a conversation.
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Meaning people where they are means that we begin to build trust by
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observing their current condition,
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not the condition that God might move them towards,
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not the condition that if they're not careful they might go away from
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we see 'em for where they are and hope Community church,
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we say that we love people where they are and Paul does exactly that
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and it opens the door for him to be able to speak to the culture in a very real
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way. You see, he makes note of the fact that there's idols in the city.
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He makes note of the fact that there are religious people,
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but he also uses it as a truth to convey further information.
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And when we get to verse 24,
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he says these words that the God who made the world and everything in it,
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the Lord of heaven and earth does not live in temples built by human
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hands. You see, he's not served by human hands as if he needed anything.
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Rather he gives himself to everyone life and breath and
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everything else. These are the gifts that God gives from one man.
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He made all nations that they should inhabit the whole earth.
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And he marked out their appointed times in history and their boundaries of their
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lands.
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And God did that so that they would seek him and perhaps each reach out for him
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and find him. Though he is not far from any of us,
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for in Him we live and we move and we have our very being.
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And as some of your own poets have said,
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we are God's offspring
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right here. We see the second thing that Paul does when it gets to a culture,
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culture that's far from God, he engages the culture.
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Yeah, he loves them where they are,
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but he also encourages them to grow in their relationship with God.
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And he engages the culture by pointing them to God.
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You see the idea of engagement often comes into our minds as some kind
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of a war or a battle, right? We gotta engage the person.
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And engagement actually doesn't mean that at all. Uh,
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engagement is the idea of living in a relationship with people.
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It's connecting to those people.
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It's speaking to the people with the goal of influencing them,
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hopefully influencing the world around us for God's glory
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and even for humankind's good. And so when Paul does this,
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he does it with the idea of pointing the culture towards God.
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And this kind of engagement can be difficult because most of us think of it as a
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fight. A few months ago, ,
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I had an experience where I had an opportunity to fight and I didn't Y'all be
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proud of me, . You see, I had met a young man, uh,
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just through a distant relationship with another person and he found out he was
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living in the area.
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And so I wanted to hang out and spend some time with the guy.
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And so I go and take him to breakfast.
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Now here's what the guy knows about me very little.
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He knows that I'm some kind of community leader, but not necessarily a pastor.
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And he knows that I like bacon and eggs 'cause I like bacon and eggs.
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And so I invite him to come to breakfast and we sit down and we begin to talk at
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breakfast. Now,
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one thing you'll know about me is that what's inside of me is gonna come outta
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me.
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You never have to worry about what I'm thinking 'cause I'm probably just gonna
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say it, right? And so in this conversation,
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Jesus begins to come outta me.
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I begin to ask questions about his relationship with God. And for the most part,
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he ignored me in the beginning until I ask one very specific question.
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Hey bro, would you mind coming to church with me and being my guest?
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This guy went bonkers like he went cra.
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I mean it was a moment where I was a little worried about my safety.
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He used some words I haven't used in 20 year,
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in two year in a little while.
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He said some things that day at the table over bacon and eggs.
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I mean he began to attack the very foundation of my faith.
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He started talking about the church. I don't really like the church.
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The church has done nothing for me.
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I don't even really like being in those big rooms. I don't like the preachers.
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'cause they all a bunch of used the H word hypocrites,
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all a bunch of hypocrites. And let me just say this,
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I don't like your bible either because I don't believe it's true. I'm like, man,
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we just supposed to be having some eggs. And I said,
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I don't think I wanna pay for your meal . I didn't say that,
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but I should have. No, I just sat there
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and I listened
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and I listened for an opportunity to opportunity to start a conversation.
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And as I listened,
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I heard some of his hurt and I began to hear some of his story.
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And me sitting there listening to him allowed me to be able to engage him and
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pointing towards God.
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At the end of the conversation I asked him, Hey man,
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you said earlier that you don't believe the Bible is true. Um,
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well can I just ask you man, like have you already read it from start to finish?
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And he said, no, I've never read the Bible completely through. And I was like,
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well bro, would you be interested in reading it?
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And we have a Bible reading plan at Hope Community Church and I'd love for you
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to read it with me, like we could just read it together. And I said,
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if you're interested man, just let me know.
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I'd love to just read it with you because if you say something's true,
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you probably should have read it from start to finish. And he said, man,
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I'll think about it. First day goes by, he doesn't call me, doesn't read it.
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second day goes by, he doesn't call me, doesn't read it.
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Third day goes by, I call him and I say, Hey,
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are you still interested in this reading plan? And he said, yeah, man,
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actually I really wanna start it.
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And he began reading the bible for the first time in a long time.
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And then last Sunday,
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this guy who has been not been to church in a very long time,
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step foot into Hope Community Church.
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And it didn't come from me yelling at him with the message of the gospel.
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It didn't come from me beating him over the head with the Bible.
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It came from looking for an opportunity to engage
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while at the same time pointing him to God.
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And those opportunities are all around us to engage.
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You see, Paul uses this moment as an opportunity to engage. Uh,
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in the text it says that the God that made the world and everything in it,
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the Lord of heaven and earth does not live in temples built by human hands.
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He engages them by pointing to the things that they already know and then using
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the culture to advance the message of God. In verse 25, he says,
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it's not served by human hands as if God needed anything.
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Rather he himself gives breath and life and strength,
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big narrative.
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All the stuff that you're doing to be religious is not leading you towards God
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is leading you away from him. But I wanna lead you towards him.
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He even references their own poets
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because he studied the culture.
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Paul engages the culture and he points the culture towards Jesus.
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And engage in the culture might mean that we have to have some awkward
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conversations.
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It might mean that we might have to get a little messy as the church it.
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It might even mean that we need to listen a little more closely and maybe hear
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out the whole of someone's experience before we offer advice.
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But if we're gonna be effective at living out the mission that God has us on of
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sharing him with an unfamiliar culture,
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and engagement is something we have to get really good at,
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we have to engage the culture. And verse 29,
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Paul continues to engage and he says these words, therefore,
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since we are God's offspring,
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we should not think that the divine being is like silver or like stone or an
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image made by human design and skill. You see, in the past,
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God overlooks such ignorance,
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but now he commands all people everywhere to repent.
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The idea of repentance is turning away from sin and turning towards God.
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For he has set the day when he will judge the world with justice by the man
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that he has appointed. You see, now he's talking about Jesus.
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He's given proof of this O to everyone by raising him Jesus
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from the dead.
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And so the third tool that the apostle Paul gives us in how we can engage a
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culture that's far from God is that he speaks.
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Jesus.
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Paul speaks Jesus.
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He's become very fluent in the language of sharing Jesus with people.
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And so even in a moment where he is outnumbered,
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even in a moment where there's a culture that's very different from his own,
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he can add Jesus for the conversation. You see,
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Paul appeals to them using the greatest tool that any of us
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could ever have. The message of Jesus Christ.
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And he shares that this same Jesus wants them to turn away from them sins.
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And towards him he,
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he shares that there's power in the resurrection where Jesus overcame sin
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and death and God did that through Jesus so that we might have new life in him.
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He speaks of the judgment that will come for all people.
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That God's chosen instrument for that judgment is the same
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Jesus. And if you want a relationship to God
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and start with a relationship with.
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Jesus.
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Because Jesus is that God that you seek,
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he speaks Jesus. And by speaking Jesus,
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he shares the one thing that can change every person who's gathered at the Oppa
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against his life that day,
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the one thing that can actually bring change to their circumstance,
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the one thing that can bring hope to their condition.
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The one thing that is actually above and beyond any philosophy that they've come
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to know is the name of Jesus.
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And in verse 32,
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It says that when they heard about this resurrection of Jesus,
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that some of them sneered that others said,
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we want to hear again about this subject. And at that Paul was like, well, cool,
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but I gotta leave. Right?
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And so he leaves the council and then some people go right away and begin to
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follow Paul. And some of them believed.
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It says that there was a man named Diane nice, who's a part of the Areopagus.
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He had been there every week hearing every philosophy known the man.
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And when Paul speaks Jesus, he begins to follow Jesus.
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He even says that some of the women that were there began to follow Jesus and a
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number of others. You see,
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there's these three very distinct responses that he receives when he
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engages the culture with the message of Jesus.
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And they're the same responses that we experience even today.
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The first one is that some of them respond with rejection. Like some people,
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no matter how hard you tried, no matter how much you do,
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they just don't necessarily want to hear the name of Jesus.
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And some even mocked Paul during that time.
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And so just know that if you're trying to share the message of Jesus,
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you be faithful to the mission and let the Holy Spirit do the work
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of reaching the person.
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Because not everybody's gonna say yes to Jesus right away.
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And God may be working on their lives in some very real ways.
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Some responded with reluctance, right? Uh, others said,
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we'll hear you again on this matter,
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but we're not really sure we completely believe. Well,
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that's an opportunity to engage. And Paul doesn't stop.
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He keeps moving with the message of Jesus. He just doesn't stop.
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Some are reluctant. And then there's this last group
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that just receives what he says,
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and they find faith in Jesus Christ. Some men, some women,
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they joined him.
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Not everybody's gonna respond right away to the message of Jesus,
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but it doesn't mean that we have an opportunity to stop sharing.
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You see, Paul just kept going and going and sharing
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and loving and reaching and engaging
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with the culture.
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And this is the mission of the early church.
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This is the mission and the movement that God has his church on.
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You know, this whole series has been titled That's the Move.
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And every time I see the graphic of that's the move,
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I love it because the church is supposed to be on the move.
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And this kind of movement of engaging people who are far from God,
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that movement shouldn't have stopped with the Book of Acts. As a matter of fact,
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it's the mission that God has always had his church on.
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And if we're gonna move with the mission, then we need to be very good,
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very good at following the steps that Paul gives us.
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We need to make sure that we are a church that loves the culture exactly where
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they are.
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We need to make sure that we're a church that engages the culture by pointing
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them to God.
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And certainly we need to make sure that we're a church that's fluent in the
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language and the message of Jesus Christ. But you know what else we need to do?
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We need to make sure that the mission of Jesus doesn't
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stop with us. See, in the first week,
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Gary Yvette shared
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that the mission is the movement and that the movement is the message
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of Jesus Christ. And this is the thing that when I was a first,
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a young Christian, when I first became, began to follow Jesus,
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this was the thing that nobody shared with me.
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And as I grew older in my faith and stronger in my faith,
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I began to realize like this is the whole thing.
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Like the reason why I'm here on earth,
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the reason why any believer is here on earth is to move with the message of
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Jesus Christ. You see,
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when we exchange our life and our sin for a life of following Jesus,
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he gives us a purpose and a plan and a mission.
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We're supposed to move with that mission.
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But I mystifying print of the Bible,
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I missed that message.
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And for years people walked by me and talked to me and spent time with me.
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And I failed
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to share this Jesus that had been so good in my life,
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I missed the fine print. Well,
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this series has a graphic and it has the idea
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of that's the move on the graphic, right? And I think if we're careful,
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not careful, uh, if we're, we we're not really observant,
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that we could also mystifying print. You see,
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the whole series has been about the early church and how the early church has
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been on the move, right? That's the move.
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But if you look at the fine print just beneath it,
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it says the early church was on the move,
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church is on the move. And then it asks the question,
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are you, are you on the move?
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Do you still in all of your years of following Jesus
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have a heart to share this truth,
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this message of the gospel,
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this hope that we can find in Jesus with the world around us
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because Christ is the message of the mission. And we, the church,
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are responsible for that mission. You know,
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right now as we speak,
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we have a team on the ground in India,
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a team of leaders that is gonna go and share the message and the movement of
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Jesus. And you might think like, why are we going to India?
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Because we know that there's people who need to know Jesus In India right now,
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in all of our communities, we have small groups that meet every single week.
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And you might ask, man, do we need to have a small group every week?
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The reason why we have those groups is both to grow in our relationship with
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Jesus, but also to share him with people who may be far from him.
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And it's a great starting point to invite people into the conversation,
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to engage the culture
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In every community in the triangle,
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we are supposed to take the message of Jesus.
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With us.
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Because the message of Jesus.
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Is the mission.
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And maybe you're sitting here today,
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and maybe this is your first time at church,
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maybe this is your first time watching at Get Hope tv
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and you know that you've had all these philosophies of life.
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But if you're honest, something is missing,
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or maybe this is your first time in a long time being a part of something like
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this,
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and you haven't come into a church like this in a very long time because at some
-
point you felt like you got hurt or,
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or something happened where you just kind of disengaged. Well,
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I want you to know that on this mission.
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That.
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We want to take you with us too,
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that we want you to be a part of this movement that God has given to his church.
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And so I just wanna take a moment to speak Jesus to you.
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You see the God of the universe who created all things He created man,
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he created the world,
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and he sent man into this world to live and flourish under his
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command and authority. And when man got to this world,
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Adam and Eve were the first people. They sinned against God.
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And that created a break in the relationship. And when that break was created,
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God found a way to reconcile man back unto himself.
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You see, the wages of sin are death. And if these stories stop there,
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the Bible says in Romans chapter three that the wages of sin are death.
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And if the story stopped there, man, everything would be lost, right?
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But.
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It goes on to say, but the gift of God is eternal life.
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And so God sent Jesus fully, God,
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fully man into this earth to live a sinless life and to take
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on the punishment that we deserve, the wages of sin or death.
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But the gift of God is eternal life.
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And that eternal life comes through a relationship with Jesus Christ.
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And Jesus brings the gift that no man can bring us,
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that no philosophy can give us.
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It's the gift of new life in Christ,
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the gift that we can't earn, a gift that we don't deserve.
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What? It's the gift that gives.
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Life.
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And when we hear a message of hope like that,
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the only response that will connect us into this relationship with Jesus
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is to put our faith and our trust in Him,
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to believe in our hearts and to confess with our mind that we believe that Jesus
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came, that he died, that death that we deserve,
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and that he rose again from the grave.
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And that he now takes power over sin and death,
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and that new life in him can be found through a relationship with Jesus Christ.
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That's the message of hope.
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That's.
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Speaking Jesus.
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And I wanna take a moment to simply pray a prayer of those of you who
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might want to enter into that kind of relationship with Jesus in this moment.
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So can we take a moment and just pray together?
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And if you come to a place in your life where you realize you want to be a
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follower of Jesus,
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I'm gonna ask you to simply repeat these words after me.
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And there's nothing magical about this prayer.
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It's just an acknowledgement and a confession that we've decided to follow
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Jesus. I want you to simply say,
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God, I know that I'm a sinner.
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I know that I've turned away from you,
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and I know that because of my sin that I deserve to be
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separated from you.
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But I believe that you gave Jesus to this world
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to pay the penalty for that sin.
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I believe that he rose again.
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I believe that he has come to build a relationship
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with all who would follow him. And so today,
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I put my trust, I put my hope,
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and I put my life in Jesus.
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God, would you fill me with your spirit?
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Would you help me to follow Jesus closely?
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Would you change my life from the inside out?
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In Jesus' name, amen.
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I want you to know that if you pray that prayer today,
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that your campus hosts will tell you how you can take a next step of faith
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in this relationship with Jesus Christ, we would love to hear about it.
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And I pray that every single one of us will continue with the message,
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message and the mission of Jesus Christ. God bless you guys.
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Look forward to seeing you soon.
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Amen. And amen to that, huh?