Sermon
An Encounter with Jesus: In the Process
Publisher transcript
Transcript
-
Well, good morning, venture church. How are we doing today? Oh,
-
y'all reliably listen. It may be gross outside, but the sun is
-
in here. I feel it. Come on, you guys, look good.
-
We got a cute church. Y'all know that. Just tell yourself real
-
quick, some self information. Say I'm cute, the mainly man of the
-
better is like, I'm not gonna say that I'm handsome. I'm Grown's kidding.
-
If we haven't met yet, my name is Johnny White. Have the
-
honor and privilege of being the youth pastor here. It's funny because this past
-
Thursday was my second year marker as being on staff, and so thank you,
-
thank you. I appreciate it. It's busy, second year on staff,
-
my second time preaching on a Sunday. This Tuesday is my birthday.
-
I'm going on a trip on Thursday. Lord, thank you see just a
-
good time. Well, listen, I want to give honor where honor is
-
due to Pastor Brennan and Pastor die Bills. They're on sabbatical. Don't you
-
guys love our lead pastors? She chokes us to love. Come on,
-
come on. I also want to say what's up to our online family pastor
-
Kelsey. I know she's talking to you guys and everything, but know that
-
from me, I see you and you also are cute. You can tell
-
yourself at your seat. Well, listen, I just want to go straight
-
in. Is that okay? That's amazing. The title of my message today
-
is called in Process. Somebody say in process, in process. I'm believing
-
that this is a message that I was going to talk about. As we
-
reflect on our own lives, look at our own faith, we want to
-
acknowledge that we are never a finished product. Raise your hand if you think
-
you're a finished product. Oh great, I'm god. I want to say,
-
fage. I'm not a fish prout to either. I'm not like I
-
am. No. But we right now are in the middle of a sermon
-
series entitled Encounters with Jesus. We're sharing examples, contexts of Jesus crossing paths
-
with somebody and just everything is never the same, everything is transformed. And
-
so I want you to open up your Bibles to Matthew chapter sixteen. And
-
as you guys are turning there, we're gonna open up with a little something.
-
As I was preparing for this, I chose this scripture about three four
-
months ago loose, and as we were getting closer, something miraculous was happening.
-
Everybody in their mama was talking about the scripture. And let me let
-
you guys kind of aware what happens on the speaker's side when Pastor Brandon is
-
speaking about something, and Pastor Die and Pastor Virgil and Pastor Jeremy and Pastor
-
Morgan, and it's just like being mentioned a lot eternally as a communicator.
-
It's like, oh, do I need to change my verse because I'm not
-
trying to go like I'm not trying to go like verse for verse with Pastor
-
Brandon. That's not gonna win that way. And I remember having a conversation
-
with Pastor Morgan. I'm like, man, should I like switch it up?
-
And he's like, listen, man, like you've been talking about this
-
for months, you've prayed over this, you sent it to just pray about
-
it again and let me know. And so, of course, go to
-
my metaphorical prayer closet and I'm like, God, what are we going to
-
do? And he said, listen, one person cannot encapsulate my word,
-
one person cannot encapsulate my presence. This is the verse I put on your
-
heart. This is a verse that you're gonna share. And so I'm believing
-
that this is an investment only for you, but for myself, that as
-
I communicate, I'm preaching, and so I'm ready and excited. Would you
-
guys just pray with me. Dear Lord, thank you so much for today,
-
Thank you for who you are, and thank you for what you do.
-
God, change our lives and transform us from the inside out. It
-
is in your name we pray. Somebody say amen, Hey men, Matthew
-
sixteen, here's what's happening. We are ancessory of Philippi. Jesus is talking
-
to his disciples. It's like that's northern Israel, like base in Mount Herman
-
for those who care about that stuff. And Jesus is asking the question,
-
who do you say that I am? And the disciples are going back and
-
forth and they begin to share. They're saying that you're Elijah, some are
-
saying John, the Baptists, some are saying that you're a prophet, some
-
say you're Jeremiah. And as we lean into verse fifteen, Jesus cuts to
-
the chase. Verse fifteen says, but you, He asked them, who
-
do you say that I am Simon. Peter answered, you are the Messiah,
-
the son of the Living God. Jesus responded, blessed are you,
-
Simon, son of Joonah. Because flesh and blood did not reveal this to
-
you, but my father in Heaven, I also say to you that you
-
are Peter, and on this rock I will build my church and the gates
-
of Hades will not overpower it. When I read this, something was just
-
screaming at me that there is something powerful about proximity, something that when you
-
know God from the source, it establishes a faith that he can build with.
-
And in this certain text and scripture of what we see, there's just
-
so much to unpack in verse seventeen. It's important to highlight that. As
-
we go back to verse seventeen, it's important to highlight this word blessed is
-
not specific just to Simon. This is not an anointing. This is not
-
a calling card moment where like Peter, you are the one. He's acknowledging
-
what the quality of faith that he has. And I want to show us,
-
as we can see you at deeper, that this is is about building.
-
The scripture specifically is talking about building up his Church. That word revealed.
-
Also in verse seventeen is this word apocauluto, which means to lay open
-
what has been veiled or covered up. And there is something about when you
-
have proximity to Jesus that you begin to see him in everything you see Jesus
-
about Jesus. Peter and the disciples weren't paying attention to what people had to
-
say about who Jesus was. It was because they knew Jesus that they could
-
say, I know who you are. There is something about when we have
-
the resolve and the time and the pursuit to get closer, his glory is
-
revealed. There is a sense of maturity in our faith when we can look
-
at the herd, the good, the bad, and the ugly and say,
-
Jesus, you are in all of it because I know who you are.
-
There's something powerful with the acknowledgment of not only do I know who you
-
are, I know whose I am. And there's a process in that.
-
It's it's this acknowledgment that this is something that I can build on the Church
-
of today. I'm so grateful. Is not just cement and would, in
-
fact, it's heart and soul. We are the church not reduced down to
-
an led wall, not reduced down to a building. We, Bigxie,
-
are the church of what we see. And I'm grateful that we have a
-
church that is built on the source, not opinion, the source and not
-
agenda. It is the source that transforms everything in our life. And it's
-
this, this personal testament, this personal acknowledgment. And I know this is
-
for you and I. As we turn to First Peter chapter two, it
-
says, as you come to him a living stone, rejected by people,
-
but chosen and honored by God. You yourselves, as living stones, a
-
spiritual house are being built to be a royal priesthood, to offer spiritual sacrifices
-
acceptable to God through Jesus Christ. Now I want to go back to verse
-
eighteen. There's a lot of back and forth. Shout out to our media
-
team because Hank clap, come on, everybody, that's right. That's right.
-
Also, I like to I like to pace and walk around. So
-
they're getting the workout in today. I'm come here, I come here,
-
I'm getting my steps in. That's that's the big Oh sorry, yeah,
-
you know what I mean. Anyways, Verse eighteen something cool. I want
-
to show you guys. Is that when it says that you are Peter,
-
Peter's name in Hebrew means what the rock. See, you got some some
-
some Christians in the house. Peters. Peter's name in Hebrew, it's just
-
kidding. Is petros. That is the masculine form of the rock, as
-
we see in the following and on this rock is also the rock. But
-
it's patriots. This is the masculine and the feminine version of the same word.
-
And it's this acknowledgment that goes from personal to physical. And it's this
-
acknowledgment of I'm talking to you, Peter, but what I'm talking about building
-
with is your faith. And it's this indicator in quality of this is a
-
faith I can build with. As we go to one Peter. Back to
-
first Peter about living stones. That word stones in the Hebrew is this word
-
called lithos. It's not the same word I just said, But I want
-
to highlight to you it wouldn't make sense for the Bible to encapsulate every single
-
person's name that would ever exist and ever be all. It's the catch all
-
of it's all of us. We are all living stones. And what this
-
highlights to me is this. Peter was never intended to be the one and
-
only. He was intended to be the first of many. It was always
-
the plan and the picture that you and I would be a part of the
-
house that God would build. It was never a question about the foundation.
-
It was about the materials. And Jesus is highlighting in a moment like this,
-
your faith needs to be sturdy, and a faith that is sturdy is
-
a faith that acknowledges and knows this is who I am. This is the
-
line of where we need to build. This is the line of where where.
-
And Peter extends this questioning something that you'll see in that first Peter verse,
-
uh. In verse five, it talks about being built up, being
-
built, being developed. This this is something that we are in process,
-
always and forever. Uh. And about being in process. Being a process
-
requires a few things. We are, we are not the finished product.
-
And the first thing that I want to tell you is that being in process
-
requires persistence. Being in process requires persistence. I can't imagine put yourself in
-
Peter's shoes. Jesus the Messiah himself gives you like the ultimate compliment, Like
-
Peter, you are the rock I can build, I can build with that.
-
I can build with your kind of faith. I don't know about y'all,
-
but I would be looking at Jonah belove. Did you hear that,
-
James? Did you? Did you hear that? I don't. I didn't
-
hear him saying that you were the rock and so uh as as in this
-
very next moment, we see a little bit of humble pie come out,
-
because what happens next is as Jesus begins to share with the disciples, I'm
-
going to Jerusalem. I'm about to I'm about to suffer for endure all these
-
different things. And Peter the Rock Dwayne to Peter Johnson pulls Jesus to the
-
side. Some of you guys would cash down the parking lot. He says,
-
my Lord, let it not be so you don't have to suffer.
-
Oh, and I love Jesus. I love his response, it's good,
-
it's good verse twenty six. Put that up. Oh. Jesus turned him
-
and told him, Peter, get behind me. Satan, you are a
-
hindrance to me because you are not thinking about God's concerns, but humans concerns.
-
Listen, if you're married in the room, turn to your spouse and
-
say get behind me. I'm just kidding. Listen, s way, you
-
gotta be paying attention. Don't don't go into auto response. I'm gonna get
-
you in trouble. Okay. Now he gives this rebuke. And what I
-
love about Peter he doesn't run away. I don't know about y'all, but
-
if somebody called me saying, I'd be like, okay, just say you
-
don't want to hang out anymore? All right, I get it, I
-
get it. Peter leans in, he said, get behind me, Satan.
-
Your concerns are not in God's time. It's you. You're You're worried
-
about the human concern. And there's a lesson in this that how many of
-
us have ever made a mistake? That should that should be all of us.
-
How many times do we make these crazy strides in our faith, this
-
crazy sense of development we feel, we feel like we hit breakthrough, we
-
hit liberty, we hit the next level of our faith, and then we
-
make we make a mistake, We missed the mark. We backslide, we
-
we we we we we become a shell of ourselves. The things that we
-
thought we had conquered we're still stuck in. We fall back into and it's
-
this level of Peter saying I'm not giving up. In fact, I'm leaning
-
in. And this is this is what it highlighted to me. Peter is
-
is a disciple who pulled the coin from the fish's mouth. Peter's the one
-
who walked on water. Peter filled with the Holy spirit, listed the man
-
the layman at the gate called beautiful. Peter is one of the fathers of
-
the early Church. Peter is also the person who denied Jesus three times.
-
Peter's also the person who gets called get behind me, Satan. Peter is
-
the one who also fell into the water after he got scared. What I'm
-
saying is this, our mistakes do not dictate our destiny. That our God
-
is bigger. The foundation is bigger in everything that we're doing. There is
-
no mess our God can't cover and can't clean up. He is working because
-
he has an acknowledgment. They're not finished, We're just in. That's right,
-
catch on, And this is this line. First of all, I
-
want every time I read this, I'm like, get behind me, Satan.
-
I was like, gott to be so extreme, Oh my gosh,
-
crazy, I love it. What I know is this that being in process,
-
not only it requires persistence. It also requires patience and something else,
-
because that's not your strong suit. I'm also I'm also like that it's not
-
my strong So I'm a very impatient person. But can I tell you,
-
when we operate our life with the framework of eternity in mind, everything begins
-
to shrink the problems and concern of what is eternal and what is everlasting and
-
what is actually true and life yielding begins to take worry and concern away.
-
Now that doesn't mean that everything is just gonna be golly awesome, amazing.
-
Hardship happens. We can acknowledge sometimes life has to suck in it. It's
-
terrible, but there's life. It's birth through Jesus life. That's birth through
-
proximity of I know who the victor is, and I follow the victor,
-
and so by association I'll be victorious. But the victory is not my credit.
-
It's who I lean on. Are y'all with me? Just know what
-
this morning? Come on, let's keep going. Uh. I don't believe
-
that it's coincidence that the very next teaching Peter or Jesus gives the disciples is
-
a picture of picking up your cross in fact, I believe that it's important
-
that we have to acknowledge in the process. It requires self denial. This
-
is important that being in the process requires self denial. Matthew sixteen twenty four
-
says this. Then Jesus says that his disciples, if anyone wants to follow
-
after me, let him deny himself, take up his cross and follow me.
-
For whoever wants to save his life will lose it, But whoever loses
-
his life because of me will find it. For what will it benefit someone
-
if he gains the whole world yet loses his life, Or what will anyone
-
give an exchange for his life. When I was in elementary school, my
-
mom would play these two albums on repeat. Is his artist named Sublime and
-
his artist name Toby Mac. We got any Tobe Mac fans in the house,
-
shout out okay, okay okay, I said in a thirty and they're
-
like, you could just tell like this back crowd. It was like the
-
retired people and they were like, yeah, we have some young people over
-
here and they're like, what anyways do you guys recognize this album Portable Sounds.
-
Portable Sounds is a classic. I'm adding to your next steps after you
-
get out of here, you're gonna play Portable Sounds declared over your household.
-
It's amazing, just kidding, but there is this song in Portable Sounds and
-
I didn't really know and understand. I mean I was like seven or eight
-
at the time, but there was this song that Toby Mack would go and
-
maybe you guys know the words. I'm not a singer, so get ready
-
brace it. I'm glad this is recorded. O don on wait on a
-
game? No? Well, oh it lose min And I was like,
-
hey, I like this. I like this, And she said, you
-
don't even know what it's talking about, and I was like, I don't,
-
but I get it sounds good. But it was this lesson what does
-
it mean to get everything that doesn't matter in the long run? What does
-
it mean to be thriving and everything that will fall away that you can't take
-
with you? Self denial is important, it's key. The Book of Luke
-
will even talk about picking up your cross not only once but daily every day,
-
This process of self denial of what it looks like and do you want
-
to know if you're picking up your cross in the right way and the right
-
viewpoint. You have to ask the question, am I picking up my cross
-
out of self seeking? Or am I picking up my cross to honor the
-
sacrifice? Is it done out of what I gain? This is a hard
-
question. This is like rhetorical. We don't have to say it out loud,
-
or you can. I don't care. Whenever, if I told you
-
that Jesus would never do another thing for you ever again in your life,
-
would you still operate out of discipline? Would you still operate out of practicing
-
and saying no? Using no? It is hard in a culture that promotes
-
pleasure and advancement to put your needs secondary. I acknowledge that, and it's
-
a good thing that we don't operate within our own power. This teaching that
-
Jesus is giving us and extending us. He's talking and referencing a power that's
-
about to become complete, an authority that's about to be extended, and access
-
that couldn't be replicated. It's how you live your life based on self gratification
-
or the crucifixion. Because I asked the question, how can God clear the
-
ashes of a fire? You continue to stoke. How can God do a
-
new thing on the thing? You continue to feed. I love Pastor Brandon's
-
always picture of holding on to Jesus like this and everything else to the wayside.
-
It's this picture. We are in process. There are things it was
-
easy, God saved, let it go, just Kobe shot it away.
-
But there are these things that it's like I'm holding on to. This is
-
the aspect of being in process. It won't happen overnight. This is the
-
pattern of relationship. Some of you guys can attest in your marriage. You
-
thought you knew what marriage was when you got into it. Forty years down
-
the line, you can say it's turned a little bit different. It looks
-
different. It's a process of how we get to know each other the proximity
-
of what we have. And here's the thing. The transformation that takes place
-
in our relationship is due to our connectivity. It's due to their proximity.
-
It is innately to see someone so holy, so blameless, so loving,
-
so much bigger than ourselves. When we begin to graft towards it, we
-
realize the actual, like, oh, where we're at. We acknowledge I
-
got some stuff to work on. When I see someone who's perfect, I
-
can see in my reflection what's imperfect. Are y'all with me this morning?
-
And so as we continue to look and deny, we always have to ask
-
a question, is it for me? Is it for you? This is
-
a picture of the cross when Jesus is suffering and going through everything that he's
-
about to go through. It's just acknowledge me that as I cares, as
-
Jesus carries his cross, he's looking at us. It's not for me,
-
it's for you, Peter. It's not for me. It's for you.
-
It's for you to have access. It's for you to have a choice.
-
It's for you to wave away shame. It's for you to have an authority
-
that you could never have access to otherwise. We need to match that same
-
energy where when we pick up our cross, when we practice self denial,
-
it's not for me. It's not to look how good of a Christian I
-
am, Jesus, it's for you. It's your character, it's who you
-
are, it's who it's who I want to be like You're it. And
-
so Lord, I'm not doing this for a blessing. I'm not doing this
-
for the job promotion. I'm not doing this so excep for my family.
-
I'm doing this selfishly for you. This process of I want to know you,
-
I want to be with you, I want proximity. And it always
-
goes into this line, even back to when Peter is able to confess the
-
Messiah. When you know who you are and you know who he is,
-
everything begins to change, everything begins to transform. You can't just operate the
-
same. It's different. What people will call counterproductive, you get to mark
-
as obedience. The biggest line of the world will try to sell you is
-
that being others focused or other are the others centered will be the end of
-
you instead of fulfilling you, because that concept and process is embodying the love
-
of Christ. This ownership incense because here's the process we talked about, this
-
individual call this individual moment going corporate. It's not just one stone. We
-
are the stones like a band, but like a bajillion people band. And
-
in the band, there has to be ownership because I don't know about you,
-
but I care what the house looks like. I care what the house
-
is made of. What does it mean if the living room looks good but
-
the roof is leaking. What does it mean if we have a house that
-
is built up of iron and then the back walls made out of marshmallows.
-
We are in process, but in community of believers, in community of people
-
who are longing and chasing Jesus, there has to be this sense of how
-
are you doing? Because when you focus on yourself on the race, and
-
you don't check in on your teammate, you don't check it on a band
-
member, you don't check in on your brother and sister. That's why this
-
is not in my notes. But if you're in this house and you've been
-
a part of venture but not a part of venture, like you slide out,
-
you slide in like that just says bow your heads and you're like,
-
gotta go be traffic. Third song comes in and like there's not an opportunity
-
for you to connect. This is why we push groups so hard for you
-
to get connected connected, not in the way just for community's sake, but
-
for holiness sake. When you get to do life with like minded people,
-
it changes everything because you have people who are on mission and on target.
-
I was reading this book and I think it's actually a book that we were
-
going through, but it was talking about why Navy seals or whoever has to
-
dive in the water I'm messing that up. Who dives in the water?
-
Navy seals? Yes, yeah, no, that come on anyways. Navy
-
seals that their training starts at four am every single day. And they interviewed
-
a Navy seal and they're like, how do you do it? How do
-
you do it? And it's like, it's really easy when I got seventy
-
other people who are doing the exact same thing with me that if I don't
-
show up, if I don't execute, I got sixty nine other people that
-
are willing to say, you need to get up and go. You got
-
something to do. There is ownership and accountability in the house. A faith
-
worth building with looks like someone knowing the source, reflecting the source, and
-
everything that we do, and a cruel of everything that doesn't matter will always
-
leave you empty. So what do we do? We need to chase?
-
Who is eternal and who fulfills is the biggest thing one Peter Chapter one,
-
first twenty four through twenty five says, for all, there's always two.
-
For all fleshes like grass and all it's glory like a flower of the grass.
-
The grass withers and the flower falls, but the word of the Lord
-
endures. Forever. And this word is the gospel that was proclaimed to you.
-
Peter's quoting this prophetic literature out of Isaiah chapter forty, And it's just
-
this line that to become a living stone, to be in process looks like
-
us looking at ourselves, taking the aspects of ourselves that are temporary and intertwining.
-
Who is eternal faith in our life? Are never intended to be separate.
-
They're meant to be intertwined. That's how you maximize efficiency, That's how
-
you strengthen yourself. Things that decay, things that fall away, will always
-
rots. But someone who is outside of time and space, someone who knows
-
no bounds, someone who is all powerful, almighty. That's someone that you
-
can you can do life with. That's someone that will build something that will
-
stand. The last thing about being in process that we need to know rikat
-
Being in process requires persistence, Being in process requires self denial. And lastly,
-
being in process requires application. What I love about how God operates and
-
moves in our life is that it's not just a one and done. Would
-
you believe that revelation today is just as powerful tomorrow. Would you believe that
-
a promise that was extended seventy years ago is just as powerful impotent today.
-
I want to ask you two rhetorical questions. Keep in your head. What
-
lessons has God shown you taught you that you apply in your life every day,
-
in every moment? What promise? What lessons have you maybe forgotten that
-
could actually be the key to what you're going through right now. What I
-
know about my God is that he turns our stumbling blocks into stepping stones.
-
He's someone who works all things for his glory. He's someone who continues to
-
push the needle forward despite our mistakes, despite our hardship and our wins and
-
in our losses. He is someone who pushes the needle forward because that's who
-
he is. That's what it looks like. And he has our best interests
-
at heart, and best interests looks like not your selfish interests. And sometimes
-
that could be hard, and it resonates. But there is this line of
-
calling and gratifying and walking out, this principle of faith that continues to transform
-
our lives. And the last thing at first Peter chapter two says this,
-
therefore, rig yourselves of all malice, all deceit, hypocrisy, envy,
-
and all slander like newborn infants desire the pure milk of the Word, so
-
that by it you may grow up into your salvation. If you have tasted
-
that, the Lord is good, as you come to him a living stone,
-
rejected by people, but chosen and honored by God. This letter happens
-
almost thirty years later before the first encounter that we just talked about. Jesus
-
Ministry is between thirty to thirty three AD. Peter one is written around sixty
-
two sixty three. Second Peter is written in sixty four after the Roman Great
-
Fire, where Emperor Nero comes into it starts persecuting Christians physically. He would
-
literally put Christians on pikes, set them on fire to light up his garden.
-
Just this physical persecution and the themes that we see in First Peter in
-
comparison to Second Peter is in Firs Peter, it's all about social pressure.
-
It's all about the pressure that you will be faced. Is all verbal,
-
societal, and what it looks like. Second Peter is all physical in these
-
hard times, and what I love through the writing and narrative of it all,
-
it's still the same shades as the Savior. Thirty years later, Peter
-
is talking about shades of self denial, picking up your cross, embodying these
-
things. Can I tell you when you leave this space, people should see
-
shades of the Creator in your life. The teachings that Peter is extending are
-
not his own. This is not my wisdom when I'm sharing today, this
-
is not my wisdom. I just got close. People should be able to
-
tell that person's close, that person knows who Jesus is. That line of
-
why do you look so different? Why would you handle it that way?
-
It's because I know whose I am and I operate that way. I know
-
whose I am and I know who he is is the biggest line. That
-
word desire in verse two of a first Peter is. It's the same word
-
that's used in song forty three. Uh. When Pastor chokodejis Sus was here,
-
he talked about the deer and he had the giant water bowl. I'm
-
not gonna do that where he like splash it up and threw it up.
-
Yeah. I like my shirt, But it's this, it's this, this,
-
this longing, expanded longing, dramatic, it's extreme, it's deeper than
-
just I need. It's I can't function properly without it, and it's this
-
true desire for the word of God, this true desire for his life changing
-
properties in my life. And in verse four, as you come to me,
-
as you come to him. It's this line, just as Peter was
-
able to go to the Messiah and say who he is? That's for you
-
and I. Daily devotion, daily application, daily picking up our cross.
-
How often do you draw near to the source? Peter has an acknowledgment that
-
the faith I have is what will help build God's house. It's never a
-
question of the foundation, the cornerstone of who we separate. I don't about
-
you, guys, to just bow your heads and this space. Maybe you're
-
in this room and you don't know who Jesus is you're talking about. We're
-
talking about self denial, picking up your cross, growing process, what it
-
looks like, all these different things, and you just feel like on the
-
outside. I want to let you in on the truth that two thousand something
-
years ago God sent his son in the form of man to die on the
-
cross, beaten, mocked, spit on so that you and I would have
-
a choice, a choice to say that my life is not my own,
-
a choice to say I need a savior, I need someone eternal. I
-
need someone who can bring actual fulfillment and world change into my life. And
-
so, if you're in this space and you have never acknowledged Jesus as your
-
Lord and savior, I want to give you the opportunity. It's one of
-
the hardest decisions you can make. It's one of the biggest decisions that you
-
can make. And I'm gonna let I'll be very transparent. This doesn't make
-
your life easy. In fact, in a lot of ways, it makes
-
it harder. But know that you're not in this alone. That when you
-
run, you're not running by yourself. And so if you're in this space,
-
I'm gonna count down from three and I just want you to stick up
-
your hand. You want to know him? Three, two, one.
-
If that's you, would you just stick your hand up. Come on,
-
see the hand, see the hand, see the hand. I see you,
-
I see you, I see you Jesus. Would you, guys just
-
pray with me. Jesus. I acknowledge you as the Lord of my life.
-
Lord, I accept you as my savior. God. As I make
-
this decision, would you transform my life? God, I open myself up
-
to you, and it's in your name. I pray. It's in your
-
name. I worship it's in your name. Amen. Amen, there's a
-
second group. People want to talk to you. Maybe you're in this room
-
and you're in the process. You acknowledge your in the process, but in
-
the process things fall apart. Listen, my adhd is so good. I
-
always didn't break attention until right now. But you're in the process, and
-
you would acknowledge it's been a little frustrated. There's things that you thought you
-
could just conquer easily, and you're just on the treadmill. You're running.
-
You're running as hard as you can, but you feel like you're running in
-
space. If that's you this room, would you just stick your hand up,
-
not even account, but this is the house. Come on, we
-
can be honest in the space. Come on, I see you, I
-
see you, I see you. Would you guys just bow your heads with
-
me. Dear Lord, I thank you. I thank you for every single
-
individual. I thank you for every brother and sister in the room. Lord,
-
that in the process, in the moment, that you would continue to
-
work with us, that you would bring comfort to us to affirm we are
-
here and here for a purpose. Where we're at is specific and God we
-
yield to the lesson. God that we would train our ear to know you
-
and to see you in anything and everything in our life. God, that
-
you continue to meet us in the process. It's in your name we pray, and everybody's