Sermon
Facing Doubt | Gary Vet
Publisher transcript
Transcript
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There's a million reasons to trust you.
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We just sang that together as a congregation,
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but it doesn't take much for us to doubt.
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Has that been your experience? It certainly has been mine over the years.
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We can sing songs together in what, when we do that,
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actually it's a wonderful time for us to solidify our faith together.
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But when we walk out of here, sometimes Monday through Saturday,
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we struggle when things go wrong,
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we begin to doubt.
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It's easy for us to begin to forget God's truth.
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The songs that we sing, the things that we believe in the messes of life.
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Maybe that's not your experience, but as I talk with people,
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that's most people's experience.
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And this is the last week of walking with ghosts.
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And we are going to be talking about doubt and we're also going to be talking
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about disbelief.
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And I'd like you to turn in your Bibles if you have them with you to John
John 20 chapter mention
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chapter 20. John chapter 20 gives us three vignettes.
John 20 chapter mention
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One occurs on Easter Sunday morning, the very first Easter.
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Then one occurs that evening in the very first Sunday evening church
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service. And then one occurs the following Sunday night.
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And it's in each one of these vignettes that we see both our human
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response to uncertain times.
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And then Jesus' response to us,
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and hopefully it'll be encouraging to you as it's been encouraging to me as, uh,
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I've looked through this this week. So John chapter 20,
John 20 chapter mention
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it begins with Mary of Magdala, Mary Magdalene.
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She was given that name because uh,
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there were so many Marys in the New Testament, uh,
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and that were following Jesus. She was became Mary of Magdala or Mary Magdalene.
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She comes to the tomb on Sunday morning.
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Of course Jesus had buried Friday afternoon. And uh,
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now she comes and she comes probably to show respect.
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And she shows up to the tomb and what does she see?
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The stone that had sealed the tomb is rolled away.
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And she immediately turns and she runs to get two of her favorite disciples,
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Peter and John. So she goes to the respective home. She says, Hey, listen guys,
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I was there. The stone has been rolled away.
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They have taken him and I don't know where they've laid him.
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So like any one of us we wanna see for ourselves.
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So they take off John and Peter running to see the empty
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tomb. John says, stoops and looks.
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And he sees nobody.
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Peter being the impetuous person he is, he goes right into the tomb.
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He doesn't just stop to look in. He, he's going right in. He's investigating.
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He goes in and what does he find?
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He finds the linen clothes just lying there.
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He finds the face cloth that was over.
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Jesus wrapped up neatly and placed aside.
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So he tells John,
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John comes in and John looks and it says,
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and John saw and believed,
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but Luke 24 tells us that Peter went away
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wondering. So what did John believe
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and why was Peter wondering,
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and why did Mary assume that somebody had taken the body of Jesus?
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Those are good questions.
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And this passage tells us the story
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of how they found out what took,
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took place and and what Jesus has to do with it and why he,
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he sets it up the way he sets it up.
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And I think it's instructive for us because each one of us,
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well we have expressed or or hopefully all of us have expressed faith in Jesus.
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Each one of us still struggle from time to time to remember
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God's truth, to trust him no matter the cost or circumstances.
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And so this is what we find in John chapter 20. So again, if you're not there,
John 20 chapter mention
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please turn there this be on the side screen. So they come,
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they, they see the empty tomb, they're checking it out. And uh,
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they're wondering what in the world's going on?
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Verse nine of chapter 20 says this, for as yet,
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they did not understand the scriptures that he must rise again
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from the dead.
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But hadn't Jesus told them,
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was this the first news about his death and resurrection?
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Why were they so uncertain? Well, let's look at a few passages.
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Matthew chapter 16, verse 21 says this,
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from that time Jesus began to show his disciples that he must go to Jerusalem,
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suffer many things from the elders and the chief priests and the scribes and be
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killed and be raised up on the third day. That's pretty specific.
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And he told them that. But that wasn't the only time he tells 'em again,
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Jesus said to them,
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the son of man is going to be delivered in the hands of men and they will kill
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him and he'll be raised up on the third day.
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And they were deeply grieved. They did understand
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they had heard this before.
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They felt the pit in their stomach when he talked about his death.
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He tells 'em one more time, Matthew 17, Jesus said to them,
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the son of man is going to be delivered into the hands of men.
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Well they saw that. They just experienced that on Friday afternoon
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it will kill him.
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The chief priest as scribes condemn him death will hand him over to the Gentiles
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to mock and squi and crucify him on the third day.
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And he will be raised up three specific times.
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They grieved. They had emotion over what he said.
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And yet here it seems like they have no idea
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that he was gonna raise from the dead.
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Now, before we judge, I think we can identify
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when the emotional bolt of electricity hits you or a family member
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at the sound of the word cancer
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or when a child is struggling tremendously with mental anguish and
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depression.
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When your marriage is falter, faltering, when your relationships go sour,
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when your your finances go south,
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we understand what it's like to forget.
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And when we forget God's truth, just like Mary,
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just like Peter, we doubt,
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we become uncertain. Our faith gets shaky.
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Maybe that's where you are tonight.
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Maybe you have felt that emotional bolt of electricity
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recently. You've heard bad news,
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something bad is going on and you are struggling.
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Well there's some instruction here for us.
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But before we get there, this is what happens.
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Peter and John returned home. They saw what they had to see.
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They left Mary having run and got them has now come back to the tomb.
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And she's there weeping. She's weeping.
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Verse 13, she looks into the tomb,
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what she sees in the tomb, not the linen wrappings. She sees two angels.
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Can you imagine that? Okay, this is no ordinary situation now.
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And they say, why are you weeping? Well,
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her response is the same. They have taken away, my Lord,
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I do not know where they have laid 'em. So
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then she turns because she heard some noise and she sees a gardener
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or someone she thinks is a gardener. It actually turns out to be Jesus himself.
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But she doesn't recognize him. And we know after his resurrection,
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the people did not recognize him until he opened their eyes to recognize him.
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And so she basically assumes the gardener would know what happened to Jesus'
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body. So she says, uh, if you have taken him away, tell me sir,
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where you have laid him and I'll take him away from you.
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So this is the third time she has said the same thing to Peter and John to the
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angels. Now to Jesus, they have taken him away. I don't know where he is.
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I want his body. I want to take care of him. Mary's clear on one thing,
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her Lord is dead. He's gone.
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The rec resurrection of the Lord is not in her mind,
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but Jesus does something beautiful here. And this anytime Jesus speaks,
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of course, especially in a context like this, we have to lean in.
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'cause not only did he ask her, why are you weeping,
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but he says something very simply, very beautifully.
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He said, Mary, see that verse 16,
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Mary,
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in the midst of her emotion
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being distraught, not only over her lord's death but now can't find
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his body, he simply says Mary,
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immediately she says,
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teacher,
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I recall John chapter 10, three and four,
John 10 chapter mention
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Jesus is speaking and he says this,
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and the sheep hear his voice and he calls
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his own sheep by name.
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And the sheep follow him because they know his voice isn't that beautiful
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Mary.
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And immediately it's the teacher.
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You see, Mary's lack of understanding,
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her uncertainty did not change the fact that Jesus had risen from the dead.
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Nor do our doubts.
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Our doubts or our lack of faith does not change truth. What is true?
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Her uncertainty,
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her distraughtness did not change the reality of Jesus being
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alive. But she didn't see it until he says,
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Mary,
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are you struggling with whether or not the Lord is present in your life
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struggling with whether he's for you, he's on your side.
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He's your good shepherd,
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then know the same Jesus who called out to Mary by name is the
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same one that wants to call out to you in
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your time of anxiousness and uncertainty.
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He's the same Lord. The risen Lord,
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you're one of a sheep. So he calls you by name
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and he wants your uncertainty and your lack of clarity
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to be matched with his truth,
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his voice, his word.
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Jesus doesn't want us to walk around unaware of his presence,
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unaware of his goodness, unaware of his kindness towards us.
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But notice something about Mary. What was Mary doing?
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Mary was searching. Mary was looking.
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Now she was not looking for the resurrected Lord. We know that clearly.
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But she was looking,
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I think of the Lord's words to his people Israel in Jeremiah
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29 13, where he says, if you seek me,
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you'll find me If you seek me with all of your heart,
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our search is the act of faith that is met by the voice of God.
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And this is what Mary found.
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She was looking for a dead teacher
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who she heard from was her risen Lord.
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And everything was good again.
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Well, the scriptures go on to tell us that he told Mary,
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now go back and tell the rest of the disciples. Tell 'em I'm alive.
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Tell 'em we've talked. Tell 'em what you've seen.
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And so she goes and she finds the disciples meeting
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in a room that is closed. It seems by the use of the word,
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it's probably locked because it says for fear of the Jews,
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they were afraid of the temple police that had arrested Jesus.
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And they're fearful because it was just a couple days ago that they did.
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And if they find that these people still love Jesus are
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still his followers, they might get arrested too. So out of fear,
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not uncertainty, now fear,
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they're gathered together in a locked room.
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Mary is telling them all that she has experienced
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when she saw her Lord.
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Now Luke tells us that when Mary explained these things
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to them, they said it was to them nonsense,
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idle talk and they didn't believe. But John doesn't really deal with that here.
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He goes on and he just deals with the fact that Jesus
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appears in their midst. Can you imagine that you're fearful,
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maybe you are tonight and
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Jesus just appears through locked doors.
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You know John's probably thinking, you know what?
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When I looked into that grave and I saw those grave clothes laying there,
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Jesus just came right through those. You know,
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when he called Lazarus out of the tomb, Lazarus had to be unwrapped.
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Not so with Jesus. He just came up out of those clothes and they just lay there.
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Took the time to fold his faith cloth and put it aside.
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Now he just goes right through walls, doors he just appears.
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And what does he say to them in the midst of their fear?
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Peace be with you.
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Verse 19. Peace be with you.
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And then what does he do out of grace? He says, look at my hands.
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Check out my side.
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I'm the one that crucified. I'm alive, just like I said.
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And it says they rejoice. No, I mean that's an understatement. What'd you say?
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And you're in that room. It's electric. You're ecstatic,
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you're rejoicing, you're high fiving,
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you're hugging because he who is dead is now alive
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and now things begin to click in their minds.
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All that he had said to them, a lot of what they had forgot is coming back.
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Hope is being restored.
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Joy is feeling their fearful hearts once again.
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He is with them and he has defeated death. Now,
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that was Easter Sunday evening
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and the test goes on to say that, that something happened that uh,
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shouldn't have happened. Thomas wasn't there, verse 24. But Thomas,
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one of the 12 called Diddys, which is just a word for twin. He was a twin,
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was not with them. When Jesus came, that would be my luck.
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When Jesus shows up, I wouldn't be there.
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But what goes on to say is this his best friends,
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the people he has walked with with Jesus for three years,
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spend a week from that first Easter Sunday night
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to the next Sunday night, a full eight days.
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They're telling him
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this is what Jesus has done. He's alive.
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We saw the nail prince in his hands.
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We saw the spear scar in his side.
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Thomas, believe him.
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No verse 25.
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Unless this is Thomas, I actually don't believe Thomas was a doubter.
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I think he was a disbeliever. You see,
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doubt is is a a place of suspension
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between faith and lack of it. You're just not sure.
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You're uncertain Where Mary was, where Peter was, where these disciples were.
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But not Thomas, he wasn't. He was on the side of doubt.
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He was on the side of cold hard disbelief. Listen to his words, verse 25.
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Unless I see his hands,
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the imprint of the nails and listen to what he does and put my
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finger into the place of the nails and put my hand
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into his side, I will not be leave.
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That's not doubt he had made up his mind.
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Can you imagine that? That's kind of gross.
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As soon as Jesus came into the presence of,
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of the disciples who said peace be with you,
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they didn't care about seeing his hands in his side. They were rejoicing.
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But Thomas, I don't believe you guys at all.
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You're a bunch of gullible people
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until I not only see,
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but I take his hand in my hand and I put my finger in that nail scar until I
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lift up his garment and I put my hand inside that scar.
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I will not believe recalcitrant, he's just, he's obstinate.
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So his issue was not doubt, it was disbelief.
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Jesus graciously called Mary by name Mary,
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he graciously showed up to the disciples and said,
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peace be with you. So what's he gonna do with this guy?
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What's he gonna say to this guy? I mean
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shows no faith, no interest other than his conditions being met.
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What's he say? Verse 26, peace be with you. Thomas,
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reach here. Take your finger.
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Go ahead, put it in my scars.
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See my side. Go ahead. Put your, put your hand in where you wanted to.
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Thomas is now fully aware
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that Jesus has known all along what he was thinking.
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How would you feel in a circumstance like that?
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What was Thomas's response? Yeah, let me, give me your hand. I wanna check.
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Pull your garment aside. I wanna see the side. No,
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what Thomas does is he goes from an obstinate skeptic
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to giving us the most credible confession of faith in Jesus Christ in the
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scriptures. My Lord and my God,
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the circumstances were all the same for each one of these. Weren't they?
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The person they had followed for three years,
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they saw die on a cross.
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He was buried.
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None of them really understood that he was gonna rise again.
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John is clear to point that out, I think for our sake.
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'cause we understand what it is like to forget to not remember God's
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promises. To not remember God's truth in the midst of our fear,
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in the midst of our anxieties, in the midst of our doubts and uncertainties,
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and even in the midst of disbelief. Like Thomas,
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this reveals so much about our Lord.
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And that's what really John wants to get across. God is infinite,
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we are finite, we're frail.
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And he has infinite patience for us.
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He never said, what is wrong with you people?
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Why can't you remember now He doesn't say that in other passages of the Bible,
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right? But not in this case, in these tender moments.
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But he does say this verse 29, because you have seen me. You believe
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all of 'em saw him. Mary saw him. All the disciples saw him. Thomas saw him.
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But blessed or happy are those
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who not seeing are believing.
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You know who that is? You, me,
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everyone since Jesus left this earth are those who
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do not see physical Jesus with physical eyes.
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Would you put yourself more in the uncertain struggle with remembering God's
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promises? Or would you put yourself in the place of,
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I don't believe my conditions for faith have not been met?
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You know the beauty is
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if you are a believer and you just struggle with uncertainty,
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you struggle in the times of of distress to remember God's promises.
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Or if you are a disbeliever, God comes to you the same way
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with grace and with patience.
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For those of us who are our believers, he says Mary
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Gary, and search your name there
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to those who just believe. He says,
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stop unbelieving and believe.
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John goes on to write really the purpose of his,
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his whole gospel. He says, these things have been written.
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Verse 31,
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so that you may believe that Jesus is the Christ, the son of God,
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and that by believing you may have life in his name. What does God want for you?
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What does he want for every human being walking this planet?
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He wants them to experience life.
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He described it earlier in John as abundant life.
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That's what he wants. So in our distresses,
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in our anxieties and our uncertainties and our doubts and our disbeliefs,
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he comes to us because he wants us to experience all that he has for us.
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But it requires on our part,
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a listening ear, a searching heart,
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a heart that's ready to trust when we see him face to face in pages of
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scripture, you know, uh,
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Paul writes Romans chapter 10,
Romans 10 chapter mention
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he says that if you confess with your mouth Jesus' Lord,
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and believe in your heart that God raised him from the dead, you will be saved.
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This is what we're talking about here in John chapter 20, especially for,
John 20 chapter mention
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for Thomas, for with the heart,
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not with eyes, but with the heart.
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A person believes resulting in righteousness and with the mouth he confesses
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resulting in this salvation, whoever believes in him will not be disappointed.
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So faith belief comes from hearing and hearing by
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the word of Christ. We don't see anymore
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not with physical eyes. We hear
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and we read the doubter and the disbeliever, the uncertain,
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the unconvinced. We all need the same thing. We need to be in the word of God.
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We need to hear from the word of God. It is his voice to us, his sheep.
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And for those who are not yet his sheep, it's his voice to call them to believe.
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That's the message. Believe on the Lord Jesus Christ and you'll be saved.
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So if you're a believer tonight
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and you're struggling, and even if you're not,
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his voice is found in his word. It's a precious treasure to us.
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It's something that we must must search for, is Mary search for her lord's body,
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for in searching we will find 'cause.
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He wants to be known by us and he wants us to know him.
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I'm believing take all of your questions, all of your conditions,
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all your demands, and with intellectual integrity.
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Go to the scriptures
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and search for him and you'll find him.
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But none of us should expect to find him in our uncertainty or in our disbelief
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if we don't listen to him.
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I'm gonna stand and I'm gonna pray now, but um,
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you know, some of you're struggling right now and for good reason.
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Some of you are walking the valley of the shadow of death and you have forgotten
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that God is the good shepherd that leads you to quiet waters and green
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pastures and that he's with you
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and his goodness and mercy will surely follow you all of your days.
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You've forgotten that. I encourage you to get back into God's word,
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be part of a one of our small groups,
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or get together with friends and begin sharing what's going on in your life and,
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and get together to, for the purpose of searching,
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listening for God's voice to you.
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If you're an believer and this has challenged you to believe or challenged you
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to even search more,
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I encourage you to find one of us and talk to us.
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'cause we'd love to chat with you about that. Help answer any questions,
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point you to the right resources that help explain God's truth even more.
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But don't leave uncertain and don't leave just disbelieving.
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Take care of it. Listen for his still small voice.
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Let's pray. Father,
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we are grateful to you for your grace to us in Jesus, thank you for John 20.
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Thank you for all your word.
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But John 20 is written so that we might believe and in believing have
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life. And sometimes in that life there are uncertainties,
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there are ups and downs and all arounds, and we lose sight, we lose perspective.
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So Lord, I pray that each one of us would encourage one another
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to listen to your voice.
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For those who are not yet believers in this room,
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I pray that you might work in their heart to allow them to take all their
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demands, all their conditions that have not yet been met,
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to lay 'em before you and to search for you and find you
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'cause they search with you, with all their heart.
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Thank you for your word.
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Thank you for the fact that it's truth and that truth sets us free.
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Jesus' name, amen.
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Lets stand.
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Respond to what we just.
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Heard.
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You're here working in
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promise.
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And
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miracle
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is
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miracle.
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When I don't, when I don't.
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You never stop. Never stop working. Even when I don't,
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even when I don't, you stop.
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You never stop you.
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When I don't even when I don't
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never stop, you never stop working. You never stop,
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stop. I don't
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even when I don't never stop,
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you never stop working. You never stop
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miracle.
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That is who you, you're.
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We make miracle promise
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the darkness that
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safe. That is who,
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that who, that who you,
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that who,
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who you who,
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who you come church sing way.
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Take than
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and
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call me and take deeper
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my
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walk upon
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wherever you would call me
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and take me deep
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and be stronger in the presence
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upon the
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wherever you would call me and take
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presence
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I call upon
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and keep my eyes above the ways
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when oceans rise my soul, rest, and your
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for I am.
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We make miracle promise,
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light in the darkness. That is who
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and say miracle.
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That is who.
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You're.
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Come on, speak to your soul. You're
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in
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miracle.
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Let's take a moment and pray together. Father, thank you for this time together.
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Thank you for your grace and mercy.
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Thank you for the message that was shared today.
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Thank you for how the word reaches into our heart and transforms our lives.
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Father, we pray that you, um, by your power, by your spirit,
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would do a work in our hearts and allow us to walk in
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the truth and the hope that is shared from your word.
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We need to be much more than just hearers of the word. We need to live it out.
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Empower us, father God, to do exactly that.
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We'll be very careful to give you glory, honor and praise
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for you deserve it and you alone.
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In Jesus' name we pray. Amen.