Sermon
Finding Strength In Silence | Jeff Vanderstelt
Publisher transcript
Transcript
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Hey, good evening. That's not very good. Come on.
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It's not like it's morning or anything for some of you, you know, like it's,
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it is for others. But good evening,
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good morning for those who are watching. Um, but so glad to be with you. Um,
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it is a joy to serve you. It is a joy to be present with you.
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It's joy to get to know the leaders of the church.
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It's a joy to see what God's doing in this area.
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And so I just feel super honored to be with you and a joy to serve you tonight.
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In fact, I wanna pray with you, if you would, and just, uh,
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invite you to join me in prayer that God would speak to us as we look at his
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word together. Father, thank you, uh, for this time.
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Thank you for your word. Thank you for the way you speak.
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Thank you for the way you lead. Uh, we do ask that you would guide us,
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that you would lead us, that you would open up our eyes,
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that you would help us to see clearly what you are saying to us. And especially,
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Lord, help us to listen, uh, to your voice in Jesus' name.
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Amen. Well, uh, Jesus came as most of us know,
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to seek and save the lost and to establish his kingdom and to see it become on
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earth as it is in heaven. That's his desire for us.
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But that's not the only thing he did.
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Jesus also came to show us the way to live.
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He showed us the most abundant way to live the, the life that is most full,
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most fulfilling, most human. I'll say it that way. Uh, in fact,
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he calls it the, the abundant life. And, uh,
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we know this life is found in relationship with God,
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the Father through Jesus Christ, the Son by the spirit in our life.
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And he even said things like this, I am the way, the truth and the life.
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No one comes to the Father except through me. And I,
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I wanna just stop and focus on the first part of that when he says,
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I am the way.
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And right now we're in this series where we're looking at the way of Jesus.
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We're looking at the practices that lead us into the way of Jesus.
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And the way that Jesus lived isn't just a great life. It is the very best life.
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It is the way to live. In fact,
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the reason why we have an account of his life and the gospels is not just so we
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can know what he did, but he would also lead us in what he's doing.
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And we could engage with him presently in a way that's truly living. Uh,
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those of you who are fans of the Mandalorian might say, this is the way,
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okay? And the way is Jesus. I wanna clarify that.
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And one of the practices that we see as we look at Jesus' life and ministry
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is this practice of silence and solitude where Jesus is regularly
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getting away to be by himself in the place of solitude
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and silence. Now,
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what's interesting about this particular practice of silence and solitude is
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that many who teach on the practices of Jesus and the way of Jesus would say
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that silence and solitude is,
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is really the container through which all the other practices find
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their way or thrive. Uh, another way to say this is they,
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they would say it's almost, uh,
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impossible to truly engage in the other practices in the way that God wants you
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to engage in them. If you don't also learn how to be silent,
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if you don't learn how to be alone with God and with yourself.
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And the reason why is because in silence and in solitude,
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you are learning to be present with your real self.
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See,
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the the problem for many of us is that we are not present with our real self.
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In fact,
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some of us are so frenetically working all the time to almost avoid what's
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actually going on inside of our ourself.
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And so sadly then when we engage in prayer or we engage in Bible reading,
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or we engage in any of the other spiritual practices,
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it's almost as if we're keeping ourself far from God.
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And the practice is the thing that's in between us and God,
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instead of the practice is the way that we actually bring ourselves into the
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presence of God with our very real self.
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And that the practice of silence and solitude is a way of becoming acquainted
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with what's really going on in you so that you can bring what's really going on
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in you to God in an honest and real way.
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So we're gonna look at that together and we're gonna start in Matthew four.
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Uh, and if you want to turn your Bibles, you can, it'll be on the screen.
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But this, the setup for this passage is at the end of Matthew three.
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If you remember this particular time in Jesus' life, it's when his ministry,
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public ministry is about to begin.
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And he is getting baptized by John the Baptist.
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And as he comes outta the waters of baptism,
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the spirit of God descends on him. And he hears this voice from heaven.
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This is my son, my beloved son, with whom I am well pleased.
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And after that,
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he's anointed and led by the spirit into a place that's called the wilderness or
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the desert. And I wanna read that with you. Matthew four, one through four.
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It says,
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Jesus was led up by the Spirit into the wilderness to be tempted by the
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devil.
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Now that word wilderness could also be translated lonely place or desolate place
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or solitude. He's being led to a place where there is nobody.
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He's all by himself.
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So the spirit is leading him into solitude and he's being led there.
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And he is gonna be tempted by the devil after 40 days and 40 nights
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fasting, he was hungry. Now that seems to be an obvious statement. ,
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if you don't eat for 40 days and 40 nights, I would hope you're hungry.
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And it says the tempter came to him and he said to him,
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if you are the son of God, command these stones to become stones of,
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to become loaves of bread. But he answered, it is written,
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man shall not live by bread alone,
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but by every word that comes from the mouth of God.
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Now there we're not gonna read the rest of the text, but if you keep reading,
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there's two more times of temptation that the devil tries to tempt Jesus.
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And in each case, Jesus responds with the word of God. Now,
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what's really interesting is if you pay attention and you know that text, the,
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the devil's actually using God's word to tempt Jesus, to disobey,
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which is a, a warning sign to all of us.
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You can actually know all of the Bible and not know God. In fact, uh,
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there's a time in, in Jesus' life when religious leaders are around him.
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And Jesus says to them,
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you diligently search the scriptures thinking that by them you'll have eternal
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life. And yet you fail to come to me.
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And so one of my warnings as we enter into this,
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into this teaching tonight is let's not do the spiritual disciplines or walk in
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the practices of the way of Jesus as a way of just doing them.
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But they were always meant to lead us to him,
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to bring us into relationship with him.
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And so Jesus shows us that he's being led by the Spirit to be tempted by
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the devil. And he's fasting and praying. He's in silence and solitude.
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And I don't know about you, but uh, I used to think that sly devil, he went,
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he went and got Jesus at his weakest moment, right? He's hungry,
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he's alone, isolated. I mean,
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he picked the perfect time to tempt Jesus.
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And then I read Dallas Willard's book, the Spirit of the Disciplines,
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which I highly read. And I realized, no, that's actually not true.
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Jesus was at his strongest time. It was through fasting,
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it was through silence.
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It was through the practice of silence and solitude that he was being prepared
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for temptation. He was being prepared for the devil's attack.
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He wasn't weak because he was doing those practices. He was strong. In fact,
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as you think about the practices and the way of Jesus,
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a lot of 'em are abstinence practices of abstinence like silence, solitude,
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fasting, Sabbath, rest where we cease from our work.
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And those practices of abstinence are meant to make you
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stronger,
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to be able to go without certain things and hunger more for God than the thing
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you're giving up, whether that's the noise of the world or food that you eat.
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But in every, any case,
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they're meant to teach you a form of self-control that's more dependent on God
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than the things of the world. And so Jesus was,
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was at an all time high in terms of strength and resolve
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and preparation. In fact,
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I would even encourage you to, to start asking yourself,
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are there challenging areas of my life where I keep having besetting sins or
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temptations that I find myself regularly giving into?
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And I wanna offer that silence and solitude for you may be one of the ways that
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you start to learn how to be more present with yourself and with God,
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so that when you face the temptation the next time, you're not doing it alone,
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but you're doing it with his power and his presence. And don't miss this.
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How does Jesus end up in a solitary place?
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It says that he was led by the Spirit. I I used to ask the question,
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how did Jesus overcome temptation in Matthew four?
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Most people would say he quoted scripture. And I said, well,
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that's half of the answer.
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The other half is that he was dependent upon the spirit,
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that he was led by the spirit, that he wasn't alone.
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He actually had the spirit with him to enable him to overcome sin and,
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and temptation to face the devil. He wasn't doing it by himself.
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And so as you think about your own world and your own practice,
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I wanna first of all start and say we don't enter into silence and solitude as
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a solitary activity. We enter into it as the spirit leads us,
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that we are actually going into it with the spirit's leading and in submission
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to the Spirit. In fact,
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I would encourage you if you engage in this practice to start by just saying,
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I'm gonna submit to you Holy Spirit, as I enter into a place of silence,
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as I walk into a place of solitude and I'm inviting you to lead me.
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This is your time, this is your activity.
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This is your time to work in me.
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This is your time to reveal in me what's in me that maybe I don't know,
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to show me what I don't see.
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And it's also important to note that before Jesus is led into this time of
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silence and solitude,
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he hears these words and these are the words that he heard in his baptism.
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This is my beloved son, or this is the loved son of mine,
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the one that I'm so pleased with. He heard that from the Father.
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And the reason why this is important is because Jesus,
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before he does any ministry publicly begins with a clarity of his
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identity and his acceptance before God the Father.
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And as he goes into temptation, that's the the word that's ringing in his ears.
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I am so loved by the Father, I'm so accepted by the Father.
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I am so pleasing to the Father. And it's not because of anything I do,
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it's not because of the ministry I'm about to engage in.
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It's not because I'm going to heal people or preach well or cast out demons.
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I am loved because I am a child of God. And that is simply enough.
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And why is that important?
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Because the very temptation that the devil's gonna engage him in are
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questioning his very identity. If you're the son of God, then do this.
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If you have power, do this. And so over and over again,
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the temptation is about his identity.
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And the way to deal with that identity problem is to go get busy and do work.
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And the reason why I wanna bring this up and why it's so important for you and I
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is because you and I need to have silence and solitude regularly in our life
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because the, the majority of your, your life,
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you are being told that you are what you do,
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that your identity is in your activity that you're not hearing. I am loved,
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I am accepted. God loves me for who I am.
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God loves me because of what he's done in Christ to make me his own child.
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I don't have to do a thing to earn it. I don't, I won't do a thing to lose it.
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It's mine. I'm secure. And even if the temptation comes along,
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whether I pass or fail the test, I'm still dearly loved as a child of God.
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Amen. 'cause here's the challenge.
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Most of us are tempted to look at our work,
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our activity as the thing that justifies us,
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as the thing that makes us significant,
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as the thing that which we feel secure in.
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And the reason why this is so important,
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'cause if that's your tendency to feel better about yourself, when you do more,
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then you'll bring that same problem into your spiritual practices. You'll say,
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man, because I got up early and I prayed and I read my Bible, God loves me.
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And then when you don't get up early and pray and read your Bible, you go,
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I don't know if he loves me that much anymore.
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And that seeps in to our practices. It seeps in to our spiritual formation,
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uh, engagement. And so we have this in the back of our mind.
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Isn't God so proud of me because I did these things?
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Isn't he so in love with me?
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Because I followed this pathway that I'm walking in the way of Jesus.
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I wanna say to you, God so loved the world that he gave his only begotten son,
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that whoever believes in him shall not perish, but have a eternal life.
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And he did that while you were still sinners according to Paul in Romans five
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eight, that he demonstrated his love for you in this.
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Not that you were doing anything good, but while you were his enemy,
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Christ died for you.
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So we need to hear that over and over again in silence and solitude is that
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place in which we enter into a time of inactivity where
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we're not saying anything, we're not necessarily studying anything,
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we're not doing anything actively so that we can learn that who we
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are in Christ is enough.
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Ruth Haley Barton says it this way. She says,
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the longing for solitude is also the longing to find ourselves to be in touch
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with is what is most real in us.
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That which is most solid and enduring than what defines us externally.
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This is our soul.
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It's the place at the very center of our being that's known by God that's
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grounded in God. And that is one with God.
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And I just wanna say it again because in light of that,
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we need to acknowledge that we're all prone to find our sense of identity and
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being in what we do instead of who we are in Christ. We're all prone to it.
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And sadly, this leads to greater levels of frenetic activity. Man, I, I meet,
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I meet with a lot of leaders. I,
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some of the work I do is around emotional health coaching.
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And oftentimes when I'm sitting with a leader, especially maybe in a,
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an executive in a business or uh,
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someone who's leading maybe a ministry or a church,
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I find that most of 'em are workaholics.
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And the reason why is because they actually believe it is their activity
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that justifies them. And that's a false gospel.
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You are not saved by your works, but by grace alone,
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by faith alone in Christ, alone in what he's done,
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not what you've done.
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And there's nothing that you do or don't do that can ever separate you from the
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love of God that's in Christ Jesus.
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And so silence and solitude is a way of saying, I'm gonna, I'm gonna revolt.
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I'm gonna, I'm gonna be a renegade against the tendency to see my works,
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my activity, my behaviors as the thing that justifies me before God.
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I wanna say this real clearly. You are not at your best,
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you're strongest or you're most prepared.
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If you're not engaging in regular silence and solitude,
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I would say you're probably at your weakest.
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Now notice what happens next in Jesus' life when it's absolutely packed with the
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opportunity to do good everywhere He goes, Luke five says this,
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the news about Jesus spreads all the more crowds of people come to hear him.
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They'd be healed of their sicknesses,
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but Jesus would often withdraw to lonely places and pray.
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So Jesus is incredibly busy. In fact,
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there's another time in Mark where it says there's a line of people waiting
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outside of Simon Peter's, um, mother-in-law's house waiting to be healed.
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And at some point Jesus goes, I'm done. I need to go on to the next thing.
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And you're thinking, man, you have so many opportunities to keep doing work.
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You have so many opportunities to keep doing good. Why would you ever leave?
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And he's like, I have to get away. I have to be alone.
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I have to take care of my inner world.
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So he enters into this opportunity to be silent and solitude, uh,
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in in solitude with his father. And he did it often. And the thing about Jesus,
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the busier he got, the more he needed it. But I would say to you,
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if you're saying like, I don't have time, time to create lots of space,
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to be quiet and be with nobody, I'm too busy, then I would say,
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then you desperately need it more than you realize.
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'cause the likelihood is the reason why you're so busy is because you're not
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paying attention to what's going on inside of your world, your inner world.
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So the busier he got, the fuller his schedule became,
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the greater the demands of his time,
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the more he got away to be silent in a space of
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solitude. And I just wanna offer this. What if you started your day?
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Maybe this is just a beginning step for some of you.
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What if you started your day and you maybe you're commuting to work.
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I don't know if you are. Maybe it's um, you, you're offing at home.
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That's what I'm doing.
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What if you just started your day and you turned off all the noise?
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If you're commuting, don't listen to the radio. Just turn it all off.
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And for that 10 minute, 20 minute, 30 minute, whatever that commute is,
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you were just quiet and you just said something like this, holy Spirit,
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lead me into the presence of God. Quiet my soul.
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Meet with me in this place.
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Remind me before I go to work who I am apart from you, who I am, um,
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with you apart from what I do today. I'm just, say it again.
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Slow down. Just kind of just do this with me in your own heart. Holy Spirit,
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lead me into the presence of God.
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Quiet my soul.
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Meet with me in this place.
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Remind me of who I am apart from the work I'm about to do today.
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What if you started every day like that? Just breathe that in.
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Be present with the spirit.
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Ask the spirit to remind you that you are not what you do today.
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And then of on your way home or maybe before you close the day,
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you close your office door at work or you're driving on your commute home,
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you turn off the noise. You don't listen to music,
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you don't listen to a talk show, talk radio show, whatever it is,
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and you just on your way home or on your way at the end of the day before you
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engage in family or friends or whatever it may be, just again, holy Spirit,
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lead me again into a place of quiet and rest, meet me in this place.
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Remind me that I am not what I've done today.
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Remind me that whether it was good or bad, I'm still loved by you.
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Remind me in the silence that I am your child regardless of any work
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I did today.
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Can you imagine if you started your day with like that and ended your day like
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that? Because here's my own story. This may not be true of you,
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but I know it's true of me.
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It is far too easy for me to start my day depending on myself.
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It's amazing how I even can have a time in the word in the morning and prayer
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and journaling. And as soon as I get into work mode,
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it's almost like I moved on to Jeff depending on my skills,
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my abilities, my strengths. And what the sad thing about that is,
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if that's how I go through my day, then you know how I end my day.
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If it was a good day, I exalt in Jeff way to go.
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Good work. Look at what you did. And if it's a bad day, I'm devastated.
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So it either leads to arrogance and pride or absolute depression and and
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self-deprecation.
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But what if I start my day like this in the way that we walk in silence and pray
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and say, just bring me into your presence. Remind me it's not what I do.
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And as I, and Lord, anything that was good or bad today does not define me.
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I am yours. I am loved by you.
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Nothing I've said nothing I've done changes that as I now go back into the next
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part of my day. Like I'd encourage you to lay, lay down in your bed at night,
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have some silence and solitude if you can say, Lord, this was your day.
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I wanna be quiet with you now, by the way, some of us,
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anybody in the room get woken up in the middle of the night with anxious
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thoughts.
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You find yourself in the middle of the night beginning to overthink what's gonna
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about to happen the next day or what you're struggling with in your life.
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And then, and then you become frenetic in your activity. And I mean,
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that happens to me. And I,
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I'll have an hour or even longer sometimes where I'm just like,
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I can't sleep and the Lord's teaching me. Just be quiet, be
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still know that I am God.
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You are not. You don't have to be.
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And notice next,
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when Jesus' apostles are struggling with the same idea, mark six,
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verse 30, it says, the apostles returned to Jesus and he,
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they told Jesus all that they had done and taught. Now don't miss that.
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They're bragging about all their activity. , they've been busy,
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they've been doing the work. And we know in other other passages,
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they boast in all that they accomplished. And Jesus goes, no, don't, don't,
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don't boast about that .
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Don't rejoice that you saw demons cast out or quote unquote Satan fall
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rejoice that your names are written in the book of life. Rejoice in who you are,
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how loved you are, whose you are.
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They have another one of those moments they get back.
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And I love that Mark makes sure we see this,
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that they told Jesus all they had done and taught.
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And I love that He doesn't go like, well done, let's go do more. He goes, no,
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come away by yourselves to a desolate place. That's word,
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that's the word for solitude.
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Find solitary places to go and rest a while
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says for many were coming.
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And they were going and they had no leisure time even to eat.
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And so they went away in the boat to a desolate place by themselves.
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So I don't want you to miss this. It's like Jesus going like,
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I'll take care of this. You go off on your own.
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I can handle this. You can't get off on your own.
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And I want you to know Jesus is saying that to some of you right now.
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He's going, let me take the busyness. Let me take the frenetic thoughts.
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Let me take what you're anxious about.
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Let me take what you're overwhelmed with and just get away. Just rest
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be alone.
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Let me handle the things that are too big for you.
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And so they went away in the boat to a desolate place by themselves.
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And they saw many going, the many of them saw that the,
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the apostles were going and they recognized them. And so they get this,
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they start running on foot to the towns and got ahead of the,
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the apostles where they were heading on a boat. Can you imagine this? Like,
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can't we get a loan ever?
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And then went on the shore and they saw the great crowd and they're like,
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here they are again.
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And Jesus had compassion on them because they were like sheep without a
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shepherd. And he began to teach them many things.
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If we keep reading the passage, he says, let me take care of them.
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They have to feed them. So they do that miracle of feeding.
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But then he sends his his apostles off again in a boat one more time. Like,
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okay, try it again. And what I love about this is this feels like real life,
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doesn't it? It's like you're trying to get alone. You're trying to get silence,
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you're trying to get solitude. It's like the kids, you know, like they just,
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they they need me and I, I need to be with them and or, you know,
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work calls and the phone won't stop. And you know, emergency take takes place.
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And I promise you,
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if you start to work at this being a regular practice in your life, get ready.
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'cause the enemy of your souls does not want this for you. And what I love, I,
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I was reading about, you know, Susanna Wesley's biography,
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even familiar with Suena, we, Wesley just a great woman in the faith,
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married to a, a very famous evangelist.
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And what she would do in her kitchen,
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because she had a bunch of kids and when she wanted to get quiet and wanted to
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be alone and experience silence and solitude and their kids are all running
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around and she would just put her apron over her head in the middle of the
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kitchen and she'd say, if mom's aprons over her head, don't bother her.
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So she wanted it so badly. She used her apron to get solitary silence.
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And what Jesus I think is doing is he's saying whatever it takes, get after it.
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Years ago, I was not in a very good space. My wife knew it.
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We were talking through it and I'd had an older gentleman say, Jeff,
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do you have any practice of silence and solitude in your life? I said, no,
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I've never done that. I mean, I have my, my time in the morning,
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I call it quiet time, but it's anything but quiet, right?
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'cause I'm studying and I'm writing and I'm, I'm, I'm doing things.
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It's not very quiet when you're constantly doing stuff, it's not bad.
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We wanna study our Bible. It's good to journal, it's good to pray.
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But I didn't have a practice of doing nothing, just being quiet,
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just being alone. And he is like, you know,
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this is the thing that's sustained Jesus. He often did it.
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I don't know how you think you're any better than him. He's like,
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I wanna encourage you to start thinking about it.
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So I told my wife and she said, yeah, what are you gonna do? I said,
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how about when we go on our next vacation, we'll make time for it.
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And so we went away on vacation and uh,
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we were gonna take a break where I would take up half a day and just get off by
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myself.
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And we got home from vacation and we're bringing our luggage into the house.
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And she said, wait a minute, you didn't do any solitude? I said, yeah,
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it's all right. I'll do it next time. She goes, no,
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you're not coming in the house. I said, really? She goes,
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you said you were gonna take care of your soul and you didn't do it and you
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don't get to come sleep here tonight until you go figure out how to do it.
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I'm like, you're joking. She goes, I'm not kidding. Now, by the way,
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I'm glad I have a very strong wife 'cause I needed someone to kind of kick my
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butt . And she said, get a hotel. Whatever you gotta do,
-
you're not sleeping here tonight.
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You're going to be obedient to what Jesus told you to do. So there's your bag.
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It's already packed, you can go.
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And so that night I went and stayed in a hotel
-
and I didn't even know how to do it, man. I was like, I wanted to look at email.
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I wanted, I mean, I just,
-
I was so afraid of being all by myself because I didn't know what was gonna come
-
up. I didn't know what I was gonna discover in the silence, in the solitude.
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And so I learned that I was more afraid of facing Jesus with the real Jeff.
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And so I was busy doing stuff for Jesus and not being with Jesus with real
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me. But in that moment I learned I've gotta make this a normal practice.
-
And so for a while I said, once a month I'm gonna take at least one day.
-
And this is what I discovered. I would go away in the morning.
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The problem is I would start my day off with all this busyness at home.
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And so the first couple hours I'm still thinking about the conversation we just
-
had. I'm thinking about the work that needs to get done.
-
I'm thinking about the bills that need to be paid.
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And so half my day is spent still busy with all these thoughts.
-
And so then I learned like Susanna Wesley,
-
I'm gonna do whatever it takes to make sure I protect this time.
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So I had a friend and everybody has a friend who has a really nice boat.
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But I had a friend who had a very nice boat and you could sleep on it.
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And I called them up and I said,
-
do you mind if I spend the night before I have a day of solitude on your boat
-
and wake up on your boat all alone with nobody to interrupt me and spend a whole
-
day on your boat? And they said, yep. I said,
-
you may not come down and talk to me. You all I want is to be alone.
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And I did that once a month for over a year until I learned how to actually be
-
present with myself and with Jesus so I could get what he wanted to give me.
-
That was me doing whatever it takes to make this a
-
priority in my life. See,
-
because I needed to learn how to say no to sin and temptation better than I was
-
doing, I needed to learn how to be led by the spirit better than I was doing.
-
I needed to learn how to let God's word spoken over me that says I'm a dearly
-
loved child no matter what I do actually sink deep enough that I wouldn't look
-
to my ministry or my work as the thing that justifies me or makes me
-
significant.
-
I needed it regularly because the demands of my schedule were making it harder
-
to listen to God. You do too.
-
You need this. Some of you need this desperately.
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And just so I clarify what it is and how we do it, as we come to an end,
-
I wanna make sure I clarify that silence and solitude is intentional.
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Time of quiet to be alone. I know that seems obvious,
-
but to be alone with yourself and with God.
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And I wanna say a word both about silence and solitude. First of all,
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silence is pretty self-explanatory.
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But you need to recognize that it's both external and internal.
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So when we talk about external, you go to a silent place,
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you turn off your phone, you don't check it at all,
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you take out out your headphones, you're not listening to music,
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you get rid of all external sources that can be a distraction.
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You just go and be quiet. You don't necessarily need to talk. I,
-
I encourage people, don't try to read something.
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'cause that's another way of potentially avoiding yourself.
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What's going on inside? Just get rid of all external input.
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Just be quiet rest. And I would just say start to breathe.
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That's a good way to start just to through your nose,
-
out your mouth. By the way,
-
physicians will tell you that's a great way to reset everything inside of you
-
anyway, quiet. It just does something to your soul.
-
It it frees you from addiction to noise,
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addiction to words, addiction to activity.
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It's a way of saying,
-
I'm just gonna pause the external stimulation so that I
-
can learn how to be present with God and let him be the the loudest voice in my
-
life. By the way,
-
it's an expression of trust in God. It really is.
-
'cause Richard Foster says it this way, in the celebration of the discipline,
-
one reason we can,
-
we hardly can bear to remain silent is that it makes us feel so helpless.
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We're so accustomed to relying on words to manage and control others.
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And I would say even space, if we're silent,
-
who's gonna take control? God will,
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God will take control.
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But we're never gonna let him take control if we don't trust him.
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So silence is really intimately related to trust. When we're silent,
-
we're practicing submission to God.
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And in turn we're learning to trust that he's in control, that he can speak,
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that we don't have to always fill the space.
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In fact, I would say silence is the act of doing nothing and in doing nothing,
-
it's an expression of our faith that God is always at work. But
-
why is it so hard to do? Why do you always have to have noise on?
-
By the way, have you ever thought about that?
-
Why do you always have to have it in the background? You know, like you're,
-
you're folding your laundry and you gotta watch something on TV or listen to
-
some music or while you're driving it's gotta be always on.
-
Or while you're jogging, it's always on.
-
You're scrolling your phone when you're waiting in line or in traffic.
-
It's like, why can't we just shut it off?
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Nonstop noise. It's almost like we're running from something.
-
And I would say, I think we are, I think we're running from ourselves
-
because when you turn off the external noise,
-
you actually start to notice there's an internal noise,
-
that there's a murmur going on, that we experience the fear, the anxiety,
-
the the hatred, the bitterness, the pain, the longing, the jealousy.
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Which is why a lot of us avoid it because we don't wanna pay attention to what's
-
going on inside of us.
-
And so I just wanna offer a psalm for you for how we can begin to do this.
-
This is Psalm 1 31 says, oh Lord, my heart is not lifted up.
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My eyes are not raised too high.
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I do not occupy myself with things too great and too marvelous for me.
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And that's another way of saying I don't be consumed with,
-
become consumed with the things I can't control.
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But I've calmed and I've quieted my soul like a ween child with its mother,
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like a ween child is my soul within me. And just, just hear that language.
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Just say that's you calming you. That's you working on you.
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That's you parenting you, that's you treating you like a little baby. And going,
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how do I quiet myself down so that I can receive the tender nurturing care
-
from God? And he ends, oh Israel,
-
hope in the Lord from this time forth and forevermore.
-
Now I don't have a lot more time, I'd like to share a lot more with you,
-
but let me just give you my own experience of this.
-
Over the years I've learned that when I get times of silence and
-
solitude, my mind moves. I don't know about you,
-
but thoughts keep coming up. Ideas, concerns, fears, worries,
-
longing, sadness hurt. And I, I remember I was out in the wilderness,
-
take a hike one day on a day of solitude.
-
I was sitting up on a high rock over a river and I,
-
I intentionally didn't take out my Bible in my journal.
-
I kept it in my backpack 'cause I knew if I'm not careful, I'll,
-
I'll busy myself with reading and writing so that I won't pay attention to
-
what's going on inside of me.
-
And a leaf fell from a tree and it landed in the water and it found its way
-
floating down the river. And as I just followed the, the leaf,
-
I heard the spirit say to me, Jeff, I want you to learn how to be like the leaf.
-
That leaf is doing nothing but letting the river carry it.
-
And I want you to learn how to be that kind of child.
-
I want you to learn how to let me carry you.
-
And every time that you have a warrior concern come up during this time of
-
silence with me. I want you to just, you can follow it, watch it,
-
go down the river, but let it go. And so I learned how to let every worry,
-
every concern be something that I didn't try to avoid or ignore.
-
But I was aware of it and I said, it's yours Lord. That's yours,
-
that's yours, that's yours.
-
And through that process I started to realize I had a whole lot of emotions that
-
would come up. Fear of the things I couldn't control in my world.
-
And I've learned that whenever I had fear in my time of silence and solitude,
-
it was my way of becoming aware of something that was too big for me.
-
That God wanted me to turn over to him
-
when I would have deep sadness over some loss in my life.
-
I heard the words of Jesus.
-
Blessed there are those who mourn for they'll be comforted.
-
And I just heard him say,
-
it's okay to tell me the truth about your sadness and the silence and solitude
-
of your soul. And I'll comfort you.
-
When I was reminded of pain and hurt that I've gone through, I,
-
I heard by his wounds were healed. And then I heard him say,
-
I will attend to that pain but you gotta let me have it.
-
And it was in that place where the murmur of my heart started to show up with
-
the sadness and the hurt and even the loneliness.
-
And I realized I was far more lonely than I really realized because I was
-
keeping myself so busy that I wasn't aware of how badly I needed his
-
companionship.
-
And it was in that place of silence and solitude that I realized I need a
-
friend. I need a friend who will stick closer than a brother. And Jesus said,
-
I will be that for you.
-
If I hadn't entered into those seasons of silence and solitude,
-
I wouldn't have known how desperately my soul longed for him.
-
And I would've kept busying myself with frenetic activity and and all kinds of
-
work and avoiding my soul, being satisfied with good things from the Lord.
-
And I wanna be clear, solitude's not isolation.
-
You might be physically alone,
-
but you're learning to be with yourself and with God.
-
Richard Foster says this, loneliness is inner emptiness.
-
Solitude is inner fulfillment. It's where you learn to be with you.
-
And then as you learn to be with you, you learn how to truly be with God,
-
with your real self. What you're really going through,
-
what you're really struggling with. It's what the Psalms are all about, right?
-
The psalmist is just telling God the truth. I feel absolutely abandoned by you.
-
God, I am so hurt. Why is everybody turning against me?
-
You know what He loves to hear you show up with your real self.
-
So where do you begin? Just some next steps and I'll bring it to a close.
-
First of all, recognize that everyone's different.
-
You're all gonna engage in this differently. You don't have to do what I did,
-
but let me offer that you at least do something about it. In fact, second,
-
let me offer this. Try starting with a reasonable amount of time.
-
Maybe it's five to 15 minutes at the start of your day.
-
For some of you that's gonna seem like a long time. You're gonna go, wow,
-
that's really hard to be quiet that long , but you can do it.
-
And then see if it grows over time with my staff,
-
we started doing that together and we would create space in our day to do it.
-
And then eventually we got 'em up to a half day and eventually we said once a
-
quarter, you're all gonna take one day of solitude.
-
Most of 'em had never done it in their life. And once they started doing it,
-
it transformed their relationship with Jesus. Third,
-
I want you to hear this. It's not a performance. Remember your acceptance.
-
Remember your true identity, your real significance is not in what you do,
-
it's in Christ and what he's done.
-
And if there's anybody who knows how to be quiet, it's him.
-
And he's okay with you struggling with it.
-
So don't do this as a performance. Like look at how well I did.
-
I did a day . He's going, I don't care. I just love you.
-
It's not what I want. It's, I just want you, not your performance.
-
And then let me offer this as you start to step into this, and I,
-
I wanna encourage you,
-
so lemme try it this week as you do process with a few close friends,
-
what it was like, what came to the surface? What did you discover?
-
How was it difficult? What do you need help with? Like don't do this alone.
-
Do it alone. It's what called solitude. But then don't do it alone. Right?
-
Do it alone in silence and solitude and then meet with some people and say,
-
let me tell you what it was like for me to go through this
-
and just know it's gonna take time to develop. That's okay.
-
If you've never done this, give yourself a ton of grace. Be kind to yourself.
-
And by the way, we're gonna start right now.
-
So we're gonna take a minute and I'm gonna give you a time to be silent.
-
I just want you to pay attention to what comes up in your heart as you're
-
silent. Okay? So I'm actually gonna time it.
-
We'll do one minute so you can see how it feels to do one minute and then we'll
-
respond. So go ahead.
-
All right, Whatever came to the surface,
-
I encourage you to turn that into a prayer.
-
But why don't we just pray together right now and then trust God with this time,
-
with this space. Let's pray together.
-
Jesus, you were so good at silence and solitude that you could even be silent
-
on the cross.
-
You cried out for our forgiveness and you cried out from your loneliness.
-
But you could have, you could have stood against your accusers,
-
you could have cried, called down a, a legion of angels.
-
You could have saved yourself.
-
And yet you faithfully obeyed the Father all the way to the end for us.
-
Thank you. 'cause we were the ones that stood accused.
-
You could have cried out against us, but instead you cried out for us.
-
So Father, would you lead us in the way of Jesus spirit?
-
Would you help us to follow in his pathway?
-
Would you show us how to be silent and alone? Not alone by ourselves,
-
but alone with you? Be present.
-
But I pray for any man or woman or child right now that's here,
-
that they would know how much you care for their soul,
-
How much you want them to be present with their real self,
-
how much you want them to, to show up with what's really going on,
-
that you are not about only accepting the performance. Lord,
-
you are the the one who sees that that darkness is not
-
dark to you. It says light to you that we can't hide from your presence,
-
that who we really are, you already know and who we really are.
-
You already love. So Father,
-
I pray that we would all believe that you love the present version of us as much
-
as you love the future perfectly sanctified version of us. No less.
-
You love us absolutely perfectly. So, Lord,
-
would you move us to a place where we can be quiet with you, quiet with ourself,
-
and then bring our real self before you for healing, for comfort,
-
for renewal, for you.
-
We give you ourselves in Jesus' name. Amen.