Sermon

Genesis: Cain and Abel

Venture Church

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  1. You don't know who I am. I'm Brandon. I am

  2. the lead pastor of the church. Want to welcome those

  3. that are watching online. I also want to welcome any

  4. that may be listening to this podcast months from now.

  5. I'm glad that you are listening. Continuing our series through

  6. the Book of Genesis, you can go ahead and turn

  7. to Genesis chapter four, and as you're turning there, I

  8. want you to repeat this prayer after me. Everyone say,

  9. Dear Jesus, speak to my heart, change my life in

  10. Jesus' name.

  11. Amen.

  12. I want to show you an image. This is a

  13. very famous image. People when they look at this see

  14. one of two things. They say that sixty percent of

  15. people when they look at this image they see Santa Claus.

  16. How many of you will, be honest, when you look

  17. at this image you see Santa. I don't know who

  18. came up with that statistic then, because they're wrong. How

  19. many of you when you see this image forty percent

  20. of people see a picture of Jesus.

  21. How many of you see Jesus.

  22. This is really weird because only a third of you

  23. have raised your hands so far. Put your hands down.

  24. How many of you see a bunch of weird blobby picked.

  25. Okay, good, all right, let's just be real.

  26. There is a Swiss psychologist, Carl Jume, who says, it

  27. depends on how you look at it. It's this idea

  28. that you and I can see the same image, that

  29. we can hear the same story and come up with

  30. completely different ideas of what it is or what it means.

  31. And it all depends on how you.

  32. Look at it. It depends on your perspective. You are

  33. now joining us Mack dab in the middle of this

  34. series through the Book of Genesis. Last week I preached

  35. on the original sin. If you've missed any of these messages,

  36. I do encourage you to go back listen to them online.

  37. I really truly believe that these messages will help you

  38. grow not only in your knowledge of the Bible, but

  39. will help you in your understanding of how much God

  40. loves you.

  41. Well, last week I.

  42. Got the great privilege of talking about the first time

  43. man sinned, and then I got to tell you that

  44. the result of sin is that death entered into the world.

  45. But I shared with you the good news that from

  46. the moment Adam and Eve ate of that forbidden fruit,

  47. God's story and his plan of redemption began, and it

  48. lasted four thousand years, all the way to the Cross

  49. of Christ. I told you that that first sin was

  50. then followed up by the very first blame shifting, that

  51. Adam blamed his wife Eve blamed the devil. But the

  52. end result was Adam and Eve were removed forever from

  53. the garden of Eden, and that begins us. In chapter four,

  54. Verse one says, Adam made love to his wife Eve,

  55. and she became pregnant and gave birth to Cain. She said,

  56. with the help of the Lord, I have brought forth

  57. a man. Later she gave birth to his brother Abel. Today,

  58. just as I was given the privilege of talking about

  59. the first sin, today I get the privilege of talking about.

  60. Cain and Abel.

  61. The irony is I'm the one that puts together the

  62. preaching calendar, and you think I would have assigned Morgan

  63. to do this text. Most people, even if you're not

  64. familiar with church, even if you're new to church, you

  65. know the story of Cain and Abel. Cain was a farmer,

  66. Abel was a shepherd. The time came for them to

  67. worship God, and they both they both brought their tithe,

  68. their offering before God. God looked with favor on Abel's offering,

  69. and God was disapproving of Cain's offering. As a result, Cain,

  70. the older brother became jealous of his brother Abel, and

  71. it leads to the very first murder committed in history.

  72. Most people know this story, most people can retell this story.

  73. But I believe that there are two different ways you

  74. can view the story of Canaan and Abel, and it

  75. really depends on how you look at it. There's two

  76. different ways that you can focus on this story. Many

  77. of you, when you hear the story of Canaan Abel,

  78. you focus on Cain's sin. A lot of times people

  79. will talk about the story of canaan Abel is all

  80. about sin and its consequences, and that is true. Genesis

  81. four seven. This was Cain had presented his offering. God

  82. was disapproving of it, and it made Cain angry, and

  83. you can see it all over his face. And God

  84. appears to Cain and God talks to Cain. Verse seven

  85. tells us about their conversation.

  86. God catch this church. God talks to Cain and he

  87. says this.

  88. He says, Cain, why is your face downcast? If you

  89. do what is right, will you not be accepted. But

  90. if you do not do what is right, sin is

  91. crouching at your door.

  92. It desires to have you.

  93. But you must rule over it, God warns Cain. He says, Cain,

  94. sin is at your door. It desires you. It wants

  95. to consume you.

  96. Cain.

  97. And we're told last week that the serpent is more crafty.

  98. Than any of the other animals that God made.

  99. Were warned that the devil is crafty, that he is

  100. a deceiver, that he's subtle, that he prows around. One

  101. Peter three to eight describes him as a roaring lion

  102. who prows around looking for someone to devour. God says

  103. to Cain, Cain, sin is crouching at your door.

  104. It desires you. Church, things never change.

  105. Did you know that that is the same warning that

  106. God would give you and I today. He would say

  107. branded sin is crouching at your door.

  108. It desires you.

  109. But then God gives us this incredibly loving statement where

  110. he says you must rule over it. Like we're told

  111. right away, we're reminded that God loved us so much

  112. that he created us with a free will, He created

  113. us with a conscience, He created us with the ability

  114. to choose right and wrong. Did you know that you

  115. and I can choose to say no to sin and

  116. to rule over it, that we don't have any excuse

  117. when we give in to our sin. God gave us

  118. the capacity and ability to rule over all the temptations

  119. that the devil would throw in our way. Like we

  120. are not some instinctual being that has no ability to

  121. say no to something that is wrong.

  122. But instead, God gives us a conscience, gives us.

  123. The ability to say yes or no to what is

  124. right and wrong, gives us the ability to this cipher

  125. between good and evil, and best of all, gives us

  126. the ability to rule over the sin that tempts us.

  127. God gave us a choice. We have a conscience. We

  128. can choose whether we want to do right or wrong.

  129. There is a famous quote. I've used this quote hundreds

  130. of times over the years, and it says this. It

  131. describes sin. It says sin will take you further than

  132. you want to go, it'll keep you longer than you

  133. wanted to stay, and it'll cost you more than you

  134. ever wanted to pay. Ironically, I have used that quote forever.

  135. I had heard it years ago from another youth pastor

  136. when I was a youth pastor. But I've used that quote,

  137. and a guy who used to go to our church

  138. who moved out of state, writes a blog and he

  139. talked about hearing this quote from me in the blog

  140. or hearing this quote from me, but he talked about

  141. it in the blog and said he did some research

  142. and he found out where it originated, and that he

  143. was shocked because he found out it didn't originate for me.

  144. Nothing I say originates for me.

  145. It's always someone else's fault. And if you do research,

  146. that quote is attributed to one of two people. It's

  147. attributed to Rave Zacharias or Ted Haggard, regardless who first

  148. said it, the fact that they are the ones that

  149. it is attributed to are totally ironic, because these are

  150. two men that are the epitome of that statement that

  151. sin will take you further than you wanted to go,

  152. keep you longer than you wanted to stay, costs you

  153. more than you ever wanted to pay. Both of these

  154. men built enormous influential ministries that had millions of dollars

  155. funneling to their ministries that influenced tens of thousands of

  156. people around the world, and both of them had deeply

  157. hidden sin that blew up their ministries. Cain, You see,

  158. he wasn't rejected because of his offering. His offering was

  159. rejected because of Cain. Hebrews eleven four tells us that

  160. by faith Abel brought God a better offering than Cain did.

  161. By faith, he was commended as righteous when God spoke

  162. well of his offering. By faith, Abel still speaks even

  163. though he is dead.

  164. First John three point twelve says.

  165. Don't be like Cain, who belonged to the evil one

  166. and murdered his brother. And why did he murder his brother?

  167. Because his actions were evil and his brothers were righteous?

  168. Could you imagine being Adam and Eve. They eat of

  169. the forbidden fruit, they commit a sin that's not that bad,

  170. and bring death and sin into the world. But I

  171. told you last week that the story of Adam and

  172. Eve their first sin, it's also a story of hope.

  173. It's the story of the redemption that God is going

  174. to bring.

  175. Eve gives. Eve gets a promise.

  176. From God, and her promise is that your offspring will

  177. crush the head of the serpent. In other words, Eve,

  178. your offspring are gonna defeat the enemy.

  179. They're gonna defeat the devil.

  180. Now, the problem was Adam and Eve didn't have the

  181. result of hindsight like you and I do, so we

  182. know that this ultimately culminated in the person of Jesus. Well,

  183. Adam and Eve thought it was gonna happen a little

  184. bit sooner. So Eve has Cain, and when she's holding

  185. little baby Cain in her arms, she's thinking, here he

  186. is the redeemer of mankind. This is the fulfillment of

  187. God's promise to me.

  188. Here he is, baby Cain. It probably didn't.

  189. Take her long to realize she was wrong. I like

  190. to think it probably hit his teen years. But there

  191. was something inside of Cain. In the Book of Jude,

  192. verse eleven, it describes people that follow the way of

  193. evil as they've taken the way of Cain. I can't

  194. imagine what it must have been like to be a

  195. parent who was so mistaken.

  196. About your son.

  197. That you thought your son might be the redeemer, but

  198. instead your son is used as an example of evil.

  199. In the New Testament, God tried to warn him about sin.

  200. God tried to warn Cain about its consequences. Sin is

  201. crouching at your door. It desires you Cain. Proverbs twenty

  202. nine one says, whoever remains stiff necked after many rebukes

  203. will suddenly be destroyed without remedy. The problem was Cain

  204. was so consumed with rage, he was so consumed with

  205. jealousy that he did Verse eight, he says, now Cain

  206. said to his brother Abel, let us go out into

  207. the field.

  208. And while they were.

  209. In the field, Cain attacked his brother Abel, and he

  210. killed him.

  211. Sin will take you further than you wanted to go.

  212. We see that Cain commits the first murder in history.

  213. Soon afterwards, verse nine, the lord said to Cain, where's

  214. your brother Abel?

  215. I don't know.

  216. Cain replied, am I my brother's keeper. The first murder

  217. is followed by Cain lying, this is the first time

  218. in history that it's recorded that a person lies. Sin

  219. will take you further than you wanted to go. Cain

  220. lies to Able to get him into the field. He

  221. lies to himself thinking I'm gonna somehow get away with this,

  222. that no one's gonna find out. And then he even

  223. tries to lie to God, Sin will keep you longer

  224. than you wanted to stay.

  225. Cain murdered not a stranger, but his brother.

  226. He took his sins so lightly that he tried to

  227. lie his way out of it. Well, then, verse eleven,

  228. I'm gonna start a little bit. In verse ten, God says,

  229. what have you done?

  230. Cain?

  231. Listen, Your brother's blood cries out to me from the ground.

  232. Now you are under a curse and driven from the

  233. ground which has opened its mouth to receiving.

  234. Your brother's blood from your hand.

  235. When you work the ground, it will no longer yield

  236. its crops for you. Remember, Cain was a farmer, and

  237. now God is saying, as a result of your sin,

  238. the ground in which you plow and try to harvest

  239. is cursed.

  240. It will no longer reap a harvest for you.

  241. And he said you will spend the rest of your

  242. life as a restless wanderer on the earth. Cain is

  243. overwhelmed by what he's done. It's a hit him. Sin

  244. will take you further than you wanted to go, It'll

  245. keep you.

  246. Longer than you wanted.

  247. To stay, and it will cost you more than you

  248. ever wanted to pay. So Cain responds to all of

  249. this by saying, but Lord not, oh sorry, dropped her head.

  250. Cain said to the Lord, I'm getting to the point

  251. where I'm gonna have to start wearing glasses up here

  252. because my Bible is a jumble of words, so I

  253. have to focus.

  254. I do. Jesus touched my eyes. Uh.

  255. Cain said, my punishment is more than I can bear.

  256. Today.

  257. You are driving me from the land, and I will

  258. be hidden from your presence, and I will be a

  259. restless wanderer on the earth, and whoever finds me will

  260. kill me. Your sin costs you more than you ever

  261. wanted to pay. Here's the worst part of this. Cain

  262. is overwhelmed with shame. He is consumed with remorse, not

  263. because of his sin, but because of his consequence. Cain

  264. is saying, my punishment is too.

  265. Much to bear. I can't handle it. This is too harsh.

  266. When Cain says I'm gonna be a restless wanderer, someone's

  267. gonna kill me. Who would have been there to kill him?

  268. Sounds funny, but Genesis five four actually tells us that

  269. Adam and Eve had lots of sons and daughters. Did

  270. you know that Adam lived to be nine hundred and thirty?

  271. Mind blowne. I mean he had.

  272. Kids, grandkids, great great grandkids. I mean like they populated

  273. the earth. There are some scholars that believe by the

  274. moment this happened, there might have been as many as

  275. one hundred thousand people that were walking the earth.

  276. And Cain is saying, Lord, if I'm a.

  277. Restless wanderer, someone who's related to me is gonna kill me.

  278. They're gonna want retribution for the fact that that I

  279. killed Abel. It's amazing Adam and Eve's sin that not

  280. that bad sin brought sin and death into the world.

  281. Cain gets angry and jealous, He lies, and he murders.

  282. By hating and murdering his brother and refusing to repent,

  283. Cain created an intolerable life for himself. He lost his family,

  284. he is worried someone from his family would kill him,

  285. and the earth turned against him. I mean, here's a

  286. farmer who harvest yet the land is cursed and won't

  287. produce crops, and he has to live his life the

  288. rest of his life as a restless wanderer, constantly.

  289. Looking over his shoulders.

  290. Well, God in his mercy, says I'm going to put

  291. a mark on you, Cain, so that no one who

  292. finds you will kill you. But he lives his whole

  293. life wondering what could possibly happen to me. It's really

  294. easy to look at the story of Cain and Abel

  295. and think it's all about cain sin. It's really easy

  296. to look at this and say this is a warning

  297. about sin and its consequence. But I actually think there's

  298. a much more important way to look at this story

  299. that instead of looking at it through the perspective of

  300. Cain's sin, why don't you and I step back and

  301. look at it through the eyes of God's mercy? You see,

  302. I believe that this is a story of God's mercy

  303. and its limitlessness. What is the first thing God does

  304. with Cain? He asks Cain questions? He says, Cain, why

  305. are you angry? Why are you downcast? God asks Cain.

  306. Cain, where is your brother? Abel? Did you notice that

  307. God also does this with Adam and Eve?

  308. He says when they're wandering in the garden hiding, He says,

  309. where are you? Then he asks them, have you guys

  310. eaten from the fruit in the tree that I forbid

  311. you to eat from?

  312. Now?

  313. I told you the very first week of this series.

  314. The one of God's attributes is that he is omniscient,

  315. that God knows everything, in the past and the present,

  316. in the future.

  317. He knows everything.

  318. There is nothing that is hidden from God. So why

  319. would God ask Adam and Eve where are you? Could

  320. they actually hide from him? Did God actually not know

  321. where Abel was? Why did God ask questions? Because he

  322. wanted to give Cain a chance to confess and repent.

  323. This is a story of God's mercy.

  324. God gave Cain an opportunity to confess and repent. And

  325. by the way, he didn't kill Caine. He actually protected Kane.

  326. Remember this is the Old Testament. They were living in

  327. the levitical law. That meant if you killed someone, your

  328. punishment was death.

  329. But here is God and he doesn't kill Cain.

  330. He puts a mark on Cain so that anyone that

  331. sees this mark on Cain wouldn't murder Kane.

  332. Why did he do that.

  333. God's mercy is when you and I deserve punishment, but

  334. instead of punishing us, he blesses us. God's mercy is

  335. his compassion and his kindness towards you and I. God's

  336. mercy triumphs over judgment. The problem is church that refusing

  337. God's mercy is disastrous because the wages of sin is death.

  338. Shocking that with all this mercy, Kane didn't repent. Steady

  339. was just overwhelmed by his punishment. But God's mercy, the

  340. way to describe it is God's mercy is God's pace

  341. patience in action, that he is patient with those who

  342. should be punished. And the crazy thing is when you

  343. and I do something wrong and we should reap the

  344. consequences of our actions, we don't deserve mercy.

  345. It's not owed to us.

  346. Mercy is something that God extends in kindness and grace.

  347. To those who flat out don't deserve it. Tewod Peter

  348. three to nine.

  349. This is the verse that I'm challenging you to memorize

  350. as a What's next says the Lord is not slow

  351. in keeping his promise as some understand slowness. Instead, he

  352. is patient with you, not wanting anyone to perish, but

  353. everyone to come to repair. I don't know about you,

  354. but I am thankful that God is patient with me

  355. because I am.

  356. A screw up.

  357. And sometimes I need time to get to the point

  358. where I'm willing to confess and repent. You see, God

  359. is patient in mercy. He is holding off judgment because

  360. he knows sin takes you further than you want to go.

  361. He knows it keeps you longer than you wanted to stay,

  362. and he knows it costs you more than you ever

  363. wanted to pay. He knows the wages of sin is death.

  364. And the crazy thing about God's mercy, it's not only

  365. patience in action, but God's mercy is absolutely beyond mine

  366. and your understanding. Like, we don't get it because as

  367. human beings, the world should be just. We feel this

  368. way unless it's our buddy who does something wrong. Then

  369. we feel like the world should just forgive our buddy,

  370. but everybody else justice. That's the way we roll. That's

  371. why mercy is incomprehensible. What we're saying punishment justice. God

  372. is saying, let's wait a moment, Let's give that person

  373. a chance to make it right. I keep coming back

  374. to the context of when the Book of Genesis was written.

  375. By Now you should know this.

  376. The Genesis was written by Moses, inspired by the Holy Spirit,

  377. during the time after the Exodus. The Exodus was where

  378. the Israelites who'd been slaves in Egypt for four hundred years,

  379. God miraculously delivers them due to Moses's sin, they wandered

  380. in the wilderness for forty years. During that Moses encounters

  381. God on Mount Sinai, gets the Ten Commandments, and he

  382. writes the Torah, his first five books of the Old Testament.

  383. So Genesis was shared to a group of Hebrews who

  384. were wandering in the wilderness when they heard the story

  385. of Cain and Abel. They did not see it from

  386. the perspective of Cain's sin. They would have viewed it

  387. from the eyes of God's mercy. Because as they would

  388. wander through the wilderness, wherever they would stop for a while,

  389. they would build a tabernacle, which is a tent, and

  390. it's where they would go to meet God.

  391. And the tabernacle had two different rooms. The first room was.

  392. A holy place, and as you walked into the holy place,

  393. there was a table, and on that table.

  394. There was a.

  395. Lamp stand and some consecrated bread, in fact, twelve loaves

  396. of consecrated bread, to represent the twelve tribes of.

  397. Israel, which we'll get to you in a while. And

  398. that is where the.

  399. Priest would go right before the Sabbath, and he would

  400. take that bread and symbolizing very similar to communion today.

  401. But Jesus hadn't come yet, but he would take that

  402. bread and he break that bread as a symbol of

  403. God's mercy covering all the people. But at the end

  404. of the Holy Place there was a curtain, a veil

  405. that only one man was able to enter.

  406. Into, and he could only do.

  407. It one day year, and that was on Yam Kippur,

  408. the day of Atonement.

  409. And on the other side of that curtain.

  410. He would open the curtain on that one day and

  411. the priest, high priest dressed in white, would enter in

  412. and there would be a golden altar, and in the

  413. front would be the Ark of the Covenant. And inside

  414. of the Ark of the Covenant was a golden chalice

  415. of Mana. If you studied Exodus, you know that God

  416. fed them with mana. There's a golden chalice of Mana,

  417. aaron moses brothers staff, and the ten commandments that Moses

  418. had received on Mount Sinai. They were in the Ark

  419. of the Covenant that one day year when the high

  420. priest would enter.

  421. Through that into the Holy of Holies.

  422. Sitting on top of the Ark of the Covenant, what

  423. closed it is what is called.

  424. The Mercy Seat. The mercy seat.

  425. Carved on it was two golden angels that were looking

  426. at a cloud. And to the Hebrews, the Holy of

  427. Holies represented God's presence, and you probably read as they

  428. wandered in the wilderness.

  429. Sometimes God's presence.

  430. Was in the fire, sometimes it was in a cloud,

  431. and they would have this image of God's fire and

  432. his cloud in that Holy of Holies and sitting on

  433. that cloud.

  434. You get this metaphor. It says, if God.

  435. Is sitting on that cloud because it is his throne.

  436. When you think of medieval.

  437. Movies or TV shows that you've seen, and you see

  438. kings sitting on their throne and the people would come

  439. before them, why would the people come before them so

  440. that the king could hear of the situation and the

  441. king could dispense judgment. So that is the image of

  442. a king sitting on his throne and the high priest

  443. is coming with.

  444. All of the sins of all of the people. But

  445. he has blood from an innocent, spotless lamb.

  446. That he sprinkles on the mercy seat to a tone

  447. for the sins of the people.

  448. So he's wearing a white robe.

  449. You can imagine that that blood would be on his hands,

  450. it would be on his robe. Then he would walk

  451. out of the Holy of Holies, through the Holy Place,

  452. out to all the people that had gathered around the tabernacle,

  453. and he would raise his hands symbolizing your sin has

  454. been a tone God's mercy and grace has been given

  455. to you. God's mercy never runs out. Paul said this

  456. in Ephesians two four. He said, but because of God's

  457. great love for us, God, who is rich in mercy,

  458. made us alive with Christ even when we were dead

  459. in our transgressions. It is by grace you have been saved.

  460. I want to ask everyone to buy your heads, close

  461. your eyes. In fact, I want everybody to stand up.

  462. Stand up, worship team. You can come. I want you

  463. to close your eyes. We're gonna do two things.

  464. If you're here.

  465. And you want to meet you know, Brandon Man, I'm

  466. a and I need God's mercy.

  467. I need God's mercy in my life.

  468. I I need the opportunity to confess and repent.

  469. I want to be right before God.

  470. I need God's mercy in my life because I am

  471. a sinful person. If that's you, no one looking around,

  472. I want you to raise your hand.

  473. Let's raise it up.

  474. Come on, you can put it down. Here's what I'm

  475. gonna do. I am going to pray for you. When

  476. I say amen, I want to give you the opportunity.

  477. We have a little bit of time. I want to

  478. give you an opportunity to leave your seat, to come

  479. forward as our worship team begins to lead us in

  480. worship one last song, and our staff is going to

  481. kind of filter through all of you, and they're going

  482. to pray for you.

  483. And I want you to view it this way. View

  484. it as you coming to God, coming forward.

  485. To God asking for his mercy, and the priests are

  486. going around laying hands on you, saying your sin is

  487. atone for You leave this place right with God.

  488. You leave this place restored in the eyes of God.

  489. I've told you one hundred times in the last year

  490. that my favorite verse is the verse in Jeremiah that

  491. says if you repent, he restores you, which means this God,

  492. I made some terrible decisions, man, I was at that

  493. point choosing right wrong, good, evil, and I made the

  494. cane decision. But I'm asking Lord that you would forgive me,

  495. and God says I forgive you.

  496. You and me, we're good. So if you're here, you

  497. just need to know I'm good.

  498. We want to pray for you, and I'm going to

  499. invite you when the worship team begins to sing to

  500. come forward.

  501. Well, let me pray.

  502. Lord.

  503. We're just real people who live real lives, and we

  504. make mistakes.

  505. If we are thankful that Jesus you came and you

  506. died on the cross to conquer death, hell and the

  507. grave and to give us.

  508. The forgiveness of sin.

  509. And Lord, we make mistakes takes every single day. Thank

  510. you for giving us the opportunity to come to you,

  511. confess of our sins and repent. And most of all,

  512. thank you for your mercy and grace that says you

  513. are forgiven.

  514. You are right with God. And now today Lord, I

  515. want to pray that you would set people free. In

  516. Jesus' name, I pray Amen,