Sermon
Genesis: Cain and Abel
Publisher transcript
Transcript
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You don't know who I am. I'm Brandon. I am
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the lead pastor of the church. Want to welcome those
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that are watching online. I also want to welcome any
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that may be listening to this podcast months from now.
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I'm glad that you are listening. Continuing our series through
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the Book of Genesis, you can go ahead and turn
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to Genesis chapter four, and as you're turning there, I
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want you to repeat this prayer after me. Everyone say,
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Dear Jesus, speak to my heart, change my life in
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Jesus' name.
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Amen.
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I want to show you an image. This is a
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very famous image. People when they look at this see
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one of two things. They say that sixty percent of
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people when they look at this image they see Santa Claus.
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How many of you will, be honest, when you look
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at this image you see Santa. I don't know who
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came up with that statistic then, because they're wrong. How
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many of you when you see this image forty percent
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of people see a picture of Jesus.
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How many of you see Jesus.
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This is really weird because only a third of you
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have raised your hands so far. Put your hands down.
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How many of you see a bunch of weird blobby picked.
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Okay, good, all right, let's just be real.
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There is a Swiss psychologist, Carl Jume, who says, it
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depends on how you look at it. It's this idea
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that you and I can see the same image, that
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we can hear the same story and come up with
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completely different ideas of what it is or what it means.
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And it all depends on how you.
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Look at it. It depends on your perspective. You are
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now joining us Mack dab in the middle of this
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series through the Book of Genesis. Last week I preached
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on the original sin. If you've missed any of these messages,
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I do encourage you to go back listen to them online.
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I really truly believe that these messages will help you
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grow not only in your knowledge of the Bible, but
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will help you in your understanding of how much God
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loves you.
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Well, last week I.
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Got the great privilege of talking about the first time
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man sinned, and then I got to tell you that
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the result of sin is that death entered into the world.
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But I shared with you the good news that from
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the moment Adam and Eve ate of that forbidden fruit,
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God's story and his plan of redemption began, and it
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lasted four thousand years, all the way to the Cross
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of Christ. I told you that that first sin was
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then followed up by the very first blame shifting, that
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Adam blamed his wife Eve blamed the devil. But the
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end result was Adam and Eve were removed forever from
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the garden of Eden, and that begins us. In chapter four,
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Verse one says, Adam made love to his wife Eve,
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and she became pregnant and gave birth to Cain. She said,
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with the help of the Lord, I have brought forth
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a man. Later she gave birth to his brother Abel. Today,
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just as I was given the privilege of talking about
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the first sin, today I get the privilege of talking about.
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Cain and Abel.
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The irony is I'm the one that puts together the
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preaching calendar, and you think I would have assigned Morgan
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to do this text. Most people, even if you're not
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familiar with church, even if you're new to church, you
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know the story of Cain and Abel. Cain was a farmer,
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Abel was a shepherd. The time came for them to
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worship God, and they both they both brought their tithe,
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their offering before God. God looked with favor on Abel's offering,
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and God was disapproving of Cain's offering. As a result, Cain,
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the older brother became jealous of his brother Abel, and
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it leads to the very first murder committed in history.
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Most people know this story, most people can retell this story.
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But I believe that there are two different ways you
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can view the story of Canaan and Abel, and it
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really depends on how you look at it. There's two
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different ways that you can focus on this story. Many
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of you, when you hear the story of Canaan Abel,
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you focus on Cain's sin. A lot of times people
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will talk about the story of canaan Abel is all
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about sin and its consequences, and that is true. Genesis
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four seven. This was Cain had presented his offering. God
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was disapproving of it, and it made Cain angry, and
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you can see it all over his face. And God
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appears to Cain and God talks to Cain. Verse seven
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tells us about their conversation.
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God catch this church. God talks to Cain and he
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says this.
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He says, Cain, why is your face downcast? If you
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do what is right, will you not be accepted. But
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if you do not do what is right, sin is
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crouching at your door.
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It desires to have you.
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But you must rule over it, God warns Cain. He says, Cain,
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sin is at your door. It desires you. It wants
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to consume you.
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Cain.
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And we're told last week that the serpent is more crafty.
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Than any of the other animals that God made.
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Were warned that the devil is crafty, that he is
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a deceiver, that he's subtle, that he prows around. One
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Peter three to eight describes him as a roaring lion
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who prows around looking for someone to devour. God says
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to Cain, Cain, sin is crouching at your door.
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It desires you. Church, things never change.
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Did you know that that is the same warning that
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God would give you and I today. He would say
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branded sin is crouching at your door.
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It desires you.
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But then God gives us this incredibly loving statement where
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he says you must rule over it. Like we're told
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right away, we're reminded that God loved us so much
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that he created us with a free will, He created
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us with a conscience, He created us with the ability
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to choose right and wrong. Did you know that you
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and I can choose to say no to sin and
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to rule over it, that we don't have any excuse
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when we give in to our sin. God gave us
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the capacity and ability to rule over all the temptations
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that the devil would throw in our way. Like we
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are not some instinctual being that has no ability to
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say no to something that is wrong.
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But instead, God gives us a conscience, gives us.
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The ability to say yes or no to what is
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right and wrong, gives us the ability to this cipher
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between good and evil, and best of all, gives us
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the ability to rule over the sin that tempts us.
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God gave us a choice. We have a conscience. We
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can choose whether we want to do right or wrong.
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There is a famous quote. I've used this quote hundreds
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of times over the years, and it says this. It
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describes sin. It says sin will take you further than
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you want to go, it'll keep you longer than you
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wanted to stay, and it'll cost you more than you
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ever wanted to pay. Ironically, I have used that quote forever.
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I had heard it years ago from another youth pastor
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when I was a youth pastor. But I've used that quote,
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and a guy who used to go to our church
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who moved out of state, writes a blog and he
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talked about hearing this quote from me in the blog
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or hearing this quote from me, but he talked about
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it in the blog and said he did some research
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and he found out where it originated, and that he
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was shocked because he found out it didn't originate for me.
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Nothing I say originates for me.
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It's always someone else's fault. And if you do research,
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that quote is attributed to one of two people. It's
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attributed to Rave Zacharias or Ted Haggard, regardless who first
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said it, the fact that they are the ones that
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it is attributed to are totally ironic, because these are
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two men that are the epitome of that statement that
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sin will take you further than you wanted to go,
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keep you longer than you wanted to stay, costs you
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more than you ever wanted to pay. Both of these
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men built enormous influential ministries that had millions of dollars
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funneling to their ministries that influenced tens of thousands of
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people around the world, and both of them had deeply
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hidden sin that blew up their ministries. Cain, You see,
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he wasn't rejected because of his offering. His offering was
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rejected because of Cain. Hebrews eleven four tells us that
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by faith Abel brought God a better offering than Cain did.
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By faith, he was commended as righteous when God spoke
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well of his offering. By faith, Abel still speaks even
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though he is dead.
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First John three point twelve says.
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Don't be like Cain, who belonged to the evil one
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and murdered his brother. And why did he murder his brother?
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Because his actions were evil and his brothers were righteous?
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Could you imagine being Adam and Eve. They eat of
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the forbidden fruit, they commit a sin that's not that bad,
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and bring death and sin into the world. But I
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told you last week that the story of Adam and
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Eve their first sin, it's also a story of hope.
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It's the story of the redemption that God is going
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to bring.
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Eve gives. Eve gets a promise.
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From God, and her promise is that your offspring will
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crush the head of the serpent. In other words, Eve,
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your offspring are gonna defeat the enemy.
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They're gonna defeat the devil.
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Now, the problem was Adam and Eve didn't have the
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result of hindsight like you and I do, so we
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know that this ultimately culminated in the person of Jesus. Well,
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Adam and Eve thought it was gonna happen a little
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bit sooner. So Eve has Cain, and when she's holding
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little baby Cain in her arms, she's thinking, here he
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is the redeemer of mankind. This is the fulfillment of
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God's promise to me.
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Here he is, baby Cain. It probably didn't.
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Take her long to realize she was wrong. I like
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to think it probably hit his teen years. But there
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was something inside of Cain. In the Book of Jude,
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verse eleven, it describes people that follow the way of
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evil as they've taken the way of Cain. I can't
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imagine what it must have been like to be a
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parent who was so mistaken.
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About your son.
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That you thought your son might be the redeemer, but
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instead your son is used as an example of evil.
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In the New Testament, God tried to warn him about sin.
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God tried to warn Cain about its consequences. Sin is
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crouching at your door. It desires you Cain. Proverbs twenty
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nine one says, whoever remains stiff necked after many rebukes
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will suddenly be destroyed without remedy. The problem was Cain
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was so consumed with rage, he was so consumed with
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jealousy that he did Verse eight, he says, now Cain
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said to his brother Abel, let us go out into
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the field.
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And while they were.
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In the field, Cain attacked his brother Abel, and he
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killed him.
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Sin will take you further than you wanted to go.
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We see that Cain commits the first murder in history.
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Soon afterwards, verse nine, the lord said to Cain, where's
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your brother Abel?
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I don't know.
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Cain replied, am I my brother's keeper. The first murder
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is followed by Cain lying, this is the first time
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in history that it's recorded that a person lies. Sin
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will take you further than you wanted to go. Cain
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lies to Able to get him into the field. He
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lies to himself thinking I'm gonna somehow get away with this,
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that no one's gonna find out. And then he even
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tries to lie to God, Sin will keep you longer
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than you wanted to stay.
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Cain murdered not a stranger, but his brother.
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He took his sins so lightly that he tried to
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lie his way out of it. Well, then, verse eleven,
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I'm gonna start a little bit. In verse ten, God says,
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what have you done?
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Cain?
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Listen, Your brother's blood cries out to me from the ground.
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Now you are under a curse and driven from the
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ground which has opened its mouth to receiving.
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Your brother's blood from your hand.
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When you work the ground, it will no longer yield
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its crops for you. Remember, Cain was a farmer, and
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now God is saying, as a result of your sin,
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the ground in which you plow and try to harvest
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is cursed.
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It will no longer reap a harvest for you.
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And he said you will spend the rest of your
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life as a restless wanderer on the earth. Cain is
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overwhelmed by what he's done. It's a hit him. Sin
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will take you further than you wanted to go, It'll
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keep you.
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Longer than you wanted.
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To stay, and it will cost you more than you
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ever wanted to pay. So Cain responds to all of
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this by saying, but Lord not, oh sorry, dropped her head.
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Cain said to the Lord, I'm getting to the point
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where I'm gonna have to start wearing glasses up here
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because my Bible is a jumble of words, so I
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have to focus.
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I do. Jesus touched my eyes. Uh.
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Cain said, my punishment is more than I can bear.
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Today.
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You are driving me from the land, and I will
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be hidden from your presence, and I will be a
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restless wanderer on the earth, and whoever finds me will
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kill me. Your sin costs you more than you ever
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wanted to pay. Here's the worst part of this. Cain
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is overwhelmed with shame. He is consumed with remorse, not
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because of his sin, but because of his consequence. Cain
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is saying, my punishment is too.
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Much to bear. I can't handle it. This is too harsh.
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When Cain says I'm gonna be a restless wanderer, someone's
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gonna kill me. Who would have been there to kill him?
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Sounds funny, but Genesis five four actually tells us that
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Adam and Eve had lots of sons and daughters. Did
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you know that Adam lived to be nine hundred and thirty?
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Mind blowne. I mean he had.
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Kids, grandkids, great great grandkids. I mean like they populated
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the earth. There are some scholars that believe by the
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moment this happened, there might have been as many as
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one hundred thousand people that were walking the earth.
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And Cain is saying, Lord, if I'm a.
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Restless wanderer, someone who's related to me is gonna kill me.
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They're gonna want retribution for the fact that that I
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killed Abel. It's amazing Adam and Eve's sin that not
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that bad sin brought sin and death into the world.
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Cain gets angry and jealous, He lies, and he murders.
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By hating and murdering his brother and refusing to repent,
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Cain created an intolerable life for himself. He lost his family,
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he is worried someone from his family would kill him,
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and the earth turned against him. I mean, here's a
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farmer who harvest yet the land is cursed and won't
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produce crops, and he has to live his life the
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rest of his life as a restless wanderer, constantly.
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Looking over his shoulders.
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Well, God in his mercy, says I'm going to put
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a mark on you, Cain, so that no one who
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finds you will kill you. But he lives his whole
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life wondering what could possibly happen to me. It's really
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easy to look at the story of Cain and Abel
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and think it's all about cain sin. It's really easy
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to look at this and say this is a warning
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about sin and its consequence. But I actually think there's
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a much more important way to look at this story
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that instead of looking at it through the perspective of
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Cain's sin, why don't you and I step back and
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look at it through the eyes of God's mercy? You see,
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I believe that this is a story of God's mercy
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and its limitlessness. What is the first thing God does
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with Cain? He asks Cain questions? He says, Cain, why
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are you angry? Why are you downcast? God asks Cain.
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Cain, where is your brother? Abel? Did you notice that
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God also does this with Adam and Eve?
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He says when they're wandering in the garden hiding, He says,
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where are you? Then he asks them, have you guys
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eaten from the fruit in the tree that I forbid
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you to eat from?
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Now?
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I told you the very first week of this series.
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The one of God's attributes is that he is omniscient,
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that God knows everything, in the past and the present,
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in the future.
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He knows everything.
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There is nothing that is hidden from God. So why
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would God ask Adam and Eve where are you? Could
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they actually hide from him? Did God actually not know
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where Abel was? Why did God ask questions? Because he
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wanted to give Cain a chance to confess and repent.
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This is a story of God's mercy.
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God gave Cain an opportunity to confess and repent. And
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by the way, he didn't kill Caine. He actually protected Kane.
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Remember this is the Old Testament. They were living in
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the levitical law. That meant if you killed someone, your
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punishment was death.
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But here is God and he doesn't kill Cain.
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He puts a mark on Cain so that anyone that
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sees this mark on Cain wouldn't murder Kane.
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Why did he do that.
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God's mercy is when you and I deserve punishment, but
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instead of punishing us, he blesses us. God's mercy is
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his compassion and his kindness towards you and I. God's
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mercy triumphs over judgment. The problem is church that refusing
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God's mercy is disastrous because the wages of sin is death.
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Shocking that with all this mercy, Kane didn't repent. Steady
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was just overwhelmed by his punishment. But God's mercy, the
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way to describe it is God's mercy is God's pace
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patience in action, that he is patient with those who
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should be punished. And the crazy thing is when you
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and I do something wrong and we should reap the
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consequences of our actions, we don't deserve mercy.
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It's not owed to us.
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Mercy is something that God extends in kindness and grace.
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To those who flat out don't deserve it. Tewod Peter
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three to nine.
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This is the verse that I'm challenging you to memorize
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as a What's next says the Lord is not slow
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in keeping his promise as some understand slowness. Instead, he
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is patient with you, not wanting anyone to perish, but
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everyone to come to repair. I don't know about you,
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but I am thankful that God is patient with me
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because I am.
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A screw up.
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And sometimes I need time to get to the point
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where I'm willing to confess and repent. You see, God
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is patient in mercy. He is holding off judgment because
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he knows sin takes you further than you want to go.
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He knows it keeps you longer than you wanted to stay,
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and he knows it costs you more than you ever
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wanted to pay. He knows the wages of sin is death.
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And the crazy thing about God's mercy, it's not only
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patience in action, but God's mercy is absolutely beyond mine
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and your understanding. Like, we don't get it because as
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human beings, the world should be just. We feel this
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way unless it's our buddy who does something wrong. Then
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we feel like the world should just forgive our buddy,
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but everybody else justice. That's the way we roll. That's
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why mercy is incomprehensible. What we're saying punishment justice. God
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is saying, let's wait a moment, Let's give that person
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a chance to make it right. I keep coming back
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to the context of when the Book of Genesis was written.
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By Now you should know this.
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The Genesis was written by Moses, inspired by the Holy Spirit,
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during the time after the Exodus. The Exodus was where
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the Israelites who'd been slaves in Egypt for four hundred years,
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God miraculously delivers them due to Moses's sin, they wandered
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in the wilderness for forty years. During that Moses encounters
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God on Mount Sinai, gets the Ten Commandments, and he
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writes the Torah, his first five books of the Old Testament.
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So Genesis was shared to a group of Hebrews who
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were wandering in the wilderness when they heard the story
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of Cain and Abel. They did not see it from
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the perspective of Cain's sin. They would have viewed it
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from the eyes of God's mercy. Because as they would
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wander through the wilderness, wherever they would stop for a while,
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they would build a tabernacle, which is a tent, and
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it's where they would go to meet God.
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And the tabernacle had two different rooms. The first room was.
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A holy place, and as you walked into the holy place,
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there was a table, and on that table.
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There was a.
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Lamp stand and some consecrated bread, in fact, twelve loaves
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of consecrated bread, to represent the twelve tribes of.
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Israel, which we'll get to you in a while. And
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that is where the.
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Priest would go right before the Sabbath, and he would
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take that bread and symbolizing very similar to communion today.
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But Jesus hadn't come yet, but he would take that
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bread and he break that bread as a symbol of
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God's mercy covering all the people. But at the end
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of the Holy Place there was a curtain, a veil
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that only one man was able to enter.
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Into, and he could only do.
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It one day year, and that was on Yam Kippur,
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the day of Atonement.
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And on the other side of that curtain.
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He would open the curtain on that one day and
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the priest, high priest dressed in white, would enter in
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and there would be a golden altar, and in the
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front would be the Ark of the Covenant. And inside
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of the Ark of the Covenant was a golden chalice
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of Mana. If you studied Exodus, you know that God
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fed them with mana. There's a golden chalice of Mana,
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aaron moses brothers staff, and the ten commandments that Moses
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had received on Mount Sinai. They were in the Ark
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of the Covenant that one day year when the high
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priest would enter.
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Through that into the Holy of Holies.
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Sitting on top of the Ark of the Covenant, what
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closed it is what is called.
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The Mercy Seat. The mercy seat.
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Carved on it was two golden angels that were looking
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at a cloud. And to the Hebrews, the Holy of
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Holies represented God's presence, and you probably read as they
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wandered in the wilderness.
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Sometimes God's presence.
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Was in the fire, sometimes it was in a cloud,
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and they would have this image of God's fire and
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his cloud in that Holy of Holies and sitting on
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that cloud.
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You get this metaphor. It says, if God.
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Is sitting on that cloud because it is his throne.
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When you think of medieval.
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Movies or TV shows that you've seen, and you see
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kings sitting on their throne and the people would come
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before them, why would the people come before them so
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that the king could hear of the situation and the
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king could dispense judgment. So that is the image of
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a king sitting on his throne and the high priest
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is coming with.
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All of the sins of all of the people. But
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he has blood from an innocent, spotless lamb.
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That he sprinkles on the mercy seat to a tone
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for the sins of the people.
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So he's wearing a white robe.
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You can imagine that that blood would be on his hands,
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it would be on his robe. Then he would walk
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out of the Holy of Holies, through the Holy Place,
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out to all the people that had gathered around the tabernacle,
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and he would raise his hands symbolizing your sin has
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been a tone God's mercy and grace has been given
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to you. God's mercy never runs out. Paul said this
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in Ephesians two four. He said, but because of God's
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great love for us, God, who is rich in mercy,
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made us alive with Christ even when we were dead
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in our transgressions. It is by grace you have been saved.
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I want to ask everyone to buy your heads, close
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your eyes. In fact, I want everybody to stand up.
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Stand up, worship team. You can come. I want you
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to close your eyes. We're gonna do two things.
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If you're here.
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And you want to meet you know, Brandon Man, I'm
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a and I need God's mercy.
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I need God's mercy in my life.
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I I need the opportunity to confess and repent.
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I want to be right before God.
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I need God's mercy in my life because I am
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a sinful person. If that's you, no one looking around,
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I want you to raise your hand.
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Let's raise it up.
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Come on, you can put it down. Here's what I'm
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gonna do. I am going to pray for you. When
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I say amen, I want to give you the opportunity.
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We have a little bit of time. I want to
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give you an opportunity to leave your seat, to come
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forward as our worship team begins to lead us in
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worship one last song, and our staff is going to
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kind of filter through all of you, and they're going
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to pray for you.
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And I want you to view it this way. View
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it as you coming to God, coming forward.
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To God asking for his mercy, and the priests are
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going around laying hands on you, saying your sin is
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atone for You leave this place right with God.
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You leave this place restored in the eyes of God.
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I've told you one hundred times in the last year
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that my favorite verse is the verse in Jeremiah that
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says if you repent, he restores you, which means this God,
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I made some terrible decisions, man, I was at that
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point choosing right wrong, good, evil, and I made the
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cane decision. But I'm asking Lord that you would forgive me,
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and God says I forgive you.
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You and me, we're good. So if you're here, you
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just need to know I'm good.
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We want to pray for you, and I'm going to
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invite you when the worship team begins to sing to
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come forward.
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Well, let me pray.
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Lord.
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We're just real people who live real lives, and we
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make mistakes.
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If we are thankful that Jesus you came and you
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died on the cross to conquer death, hell and the
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grave and to give us.
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The forgiveness of sin.
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And Lord, we make mistakes takes every single day. Thank
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you for giving us the opportunity to come to you,
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confess of our sins and repent. And most of all,
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thank you for your mercy and grace that says you
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are forgiven.
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You are right with God. And now today Lord, I
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want to pray that you would set people free. In
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Jesus' name, I pray Amen,